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The 144,000, Part III

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Who will comprise the great multitude of Revelation 7:9? In endeavoring to answer this question, there is much speculation, and all too often people come up with the same false answer. This does not need to be, for the correct answer to this question is clearly revealed to us, so that there can be no need to doubt. Ellen White applies this verse to that time after the earth has been made new, and the ransomed are seen after they are restored to their original homeland, the earth. Read carefully: “The seer of Patmos, looking down through the ages to the time of this restoration of Israel in the earth made new, testified:

“ ‘I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.’ [Revelation 7:9, 10.]” Prophets and Kings, 720, 721. It is plain to see that the Spirit of Prophecy applies the great multitude of Revelation 7:9 to the redeemed of all ages.

“Nearest the throne are those who were once zealous in the cause of Satan. . . . Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honor the law of God when the Christian world declared it void, and the millions of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number of all nations, and kindreds, and people, and tongues, . . . before the throne and before the Lamb, clothed with white robes, and palms in their hands.’ Revelation 7:9.” The Great Controversy, 665.

We are counseled that in this end time, “many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, Book 3, 397. Note that nearest to the throne will stand those who were once zealous in the cause of Satan, and next to them will stand the 144,000 and the martyrs, and beyond these are the great multitude of Revelation 7:9.

“Suffering has been the portion of the people of God from the days of the martyr Abel. . . . None will be there who have not, like Moses, chosen to suffer affliction with the people of God. The prophet John saw the multitude of the redeemed, and inquired who they were. The prompt answer came, ‘These are they who came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb.’ [Revelation 7:14.]” Testimonies, vol. 1, 78.

Please note that the great multitude, as well as the 144,000, had washed their robes and made them white in the blood of the Lamb. The 144,000 are a numbered group. The large multitude, which no man can number, are the resurrected dead from all the ages, which will include the martyrs.

Loud Cry

We now return to the theme of the sealed saints, the 144,000. Ellen White tells us: “The message will be carried not so much by argument as by the deep conviction of the Spirit of God. . . . Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord’s side.” The Great Controversy, 612.

“Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. . . . By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. . . .

“Thus light will be brought before thousands who otherwise would know nothing of these truths.” Ibid., 606, 607.

“The Spirit is poured out upon all who will yield to its promptings. . . . Multitudes will receive the faith and join the armies of the Lord.” Evangelism, 700. Oh, what a day that will be!

But what about these new converts? Will they have time to perfect the character developments necessary to meet Jesus and live? The Spirit of Prophecy answers this question. “But now time is almost finished, and what we have been years learning, they will have to learn in a few months.” Early Writings, 67. Remember the divine counsel: “With God all things are possible.” Matthew 19:26. Under the persecutions and tribulations of the last days, the eleventh-hour converts will accomplish in their character building in a few months that which it has taken us years to develop. Surely some of these converts will be numbered among the 144,000 and live to see Jesus come in the clouds of heaven.

What is this message the saints will give to the world during the loud cry? It will be a message that will so startle the inhabitants that they will listen. God’s servants will present the Three Angels’ Messages, as recorded in Revelation 14, which Inspiration calls, “The most fearful threatenings ever addressed to mortals.” The Great Controversy, 449.

This will be done, however, in the light of the saving righteousness and love of Christ. “The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God which closes the work of the third angel.” Testimonies, vol. 6, 19.

“As the third angel’s message swells into a loud cry, great power and glory will attend its proclamation. The faces of God’s people will shine with the light of heaven.” Ibid., vol. 7, 17. “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13.” Maranatha, 20. Thus, the inhabitants of the earth will be brought to take their stand.

Christ Our Righteousness

The 144,000 living saints are described as “first fruits” of the redeemed. The Scripture says, “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:8.

However, the saints will ever be aware that they have no intrinsic righteousness of their own, that their own righteousness is as filthy rags. They know the King of kings furnished the beautiful wedding garments they are wearing. They will declare of themselves, “I have no righteousness of my own, but Christ is my righteousness.” Review and Herald, August 5, 1890.

“One interest will prevail, one subject will swallow up every other,—Christ our righteousness.” Review and Herald, December 23, 1890. “In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem.” Isaiah 4:2, 3.

A Perfect Picture

After the last saint is sealed, but not until then, probation will close for the inhabitants of the wicked world. The seven last plagues will fall, after which Jesus will come. Then the great multitude is resurrected. Can you imagine the excitement? For when Jesus comes, the 144,000 will watch the graves of the righteous open, and they will recognize loved ones who are resurrected.

A word picture of this event is given to us by Ellen White: “Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazes on the graves of the sleeping saints, then raising His eyes and hands to heaven, and cries, ‘Awake! Awake! Awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened and the dead came up clothed in immortality. The 144,000 shouted ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we are changed and caught up together with them to meet the Lord in the air.” Early Writings, 16.

Then it is that the 144,000 and the great multitude of the resurrected dead ascend to heaven together. “As Enoch was translated to heaven before the destruction of the world by water, so the living righteous will be translated from the earth before its destruction by fire. Says the apostle: ‘We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump. For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God; the trumpet shall sound, and the dead shall be raised incorruptible and we shall be changed.’ ‘The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.’ 1 Corinthians 15:51, 52. 1 Thessalonians 4:16−18.” Patriarchs and Prophets, 89. Finally all will be over, and the saints can enjoy and explore their new world.

This brings us to a most beautiful setting, as described by Ellen White in her visit to the New Earth in vision, where she saw the 144,000 and the martyrs for their faith. “Mount Zion was just before us, and on the mount was a glorious temple, and about it were seven other mountains, on which grew roses and lilies. And I saw the little ones climb, or, if they chose, use their little wings and fly, to the top of the mountains and pluck the never-fading flowers. There were all kinds of trees around the temple to beautify the place: the box, the pine, the fir, the oil, the myrtle, the pomegranate, and the fig tree bowed down with the weight of its timely figs—these made the place all over glorious. And as we were about to enter the holy temple, Jesus raised His lovely voice and said, ‘Only the 144,000 enter this place.’ And we shouted, ‘Alleluia.’

“This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I saw there I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. After we beheld the glory of the temple, we went out, and Jesus left us and went to the city. Soon we heard His lovely voice saying, ‘Come, My people, you have come out of great tribulation, and have done My will; suffered for Me; come in to the supper, for I will gird Myself, and serve you.’ We shouted, ‘Alleluia! glory!’ and entered the city.” Early Writings, 19.

From this, we learn that the 144,000 are to receive special honor throughout eternity. They are to follow the Lamb wherever He goes. What honor could be greater? She continues, “As we were traveling along we met a company who also were gazing at the glories of the place. I noticed red as a border on their garments. Their crowns were brilliant. Their robes were pure white. As we greeted them I asked Jesus who they were. He said they were martyrs that had been slain for Him. With them was also an innumerable company of little ones. They also had a hem of red on their garments.” Ibid., 18. We learn from this that the martyrs will also receive special honor throughout eternity.

God Vindicated

God’s character and government will finally be vindicated. “Satan has declared to his synagogue that man cannot keep the commandments of God. One soul saved would prove that statement false.” Manuscript Releases, vol. 18, 94.

Although we will be perfectly satisfied, everyone with his position and sanction in heaven, still Ellen White admonishes, “Strive to be among the 144,000.” And how do we strive? Of first importance, we must strive to put an end to sin in our lives; to cleanse our souls of every defilement so that we can be prepared to receive the latter rain and the seal of the living God.

Ellen White sums it all up in these words,

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” Review and Herald, March 9, 1905.

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audio tapes were being sent around the world each month.

The Wrath of God, Part II

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In the early days of Seventh-day Adventism, some influential writers were quite explicit that the atonement did not refer to Christ’s death on the cross, but only to His work in the most holy place of the heavenly sanctuary since October 22, 1844. The atonement involves Christ’s work in the heavenly sanctuary as well as His death on the cross. This is what is known as the Moral Influence Theory. This theory has, in recent years, grown in popularity among Seventh-day Adventists. In fact, this view has become so compelling for many that they have tried to make it the dominant, controlling view in Ellen White’s presentation on the atonement. The moral influence advocate lays great emphasis on Christ’s death as a manifestation of God’s love to a lost world. In its most extreme form, it has been proclaimed that Christ’s death was a requirement of God’s justice. These advocates hold that Christ’s death was only to demonstrate God’s love, which emanates a moral influence to an alienated world.

What are we to make of this theory? It is certainly true that it teaches that Christ’s death was designed to greatly impress mankind with a sense of God’s love, and it certainly shows the cross as the supreme manifestation of God’s love. These elements of moral influence are communicated to both sinners and to the unfallen beings of the universe. Through the cross, man is drawn to God’s love and from the strong hold of sin. The cross speaks to the world of His great love wherewith He has loved us and is the unanswerable argument as to the changeless character of the Law of Jehovah. But it speaks to more than mercy. Among other things, it speaks of a powerful condemnation of sin by the holy love of a holy God.

Ellen White makes it clear that moral influence was always connected with this convicting holiness of God, not just a general expression of forgiving love that excludes the satisfaction of divine justice.

God’s wrath must be understood as different from God’s chastening, for whom the Lord loveth he chasteneth (Hebrews 12:6), and God’s chastening or rebuke is specifically geared toward a correction for character development, but God’s wrath is toward punishment. It is toward death. There is a significant difference between the chastening of God and the wrath of God. God wants to take out of us things that are not wholesome, that are not toward His character, so we can become like Him in character and can be saved eternally.

In Part I, we also learned that the Moral Influence Theory being taught—that the death of Christ on the cross was specifically to reflect God’s love—is not so. It is not only to reflect God’s love; it is also to speak toward God’s justice. It is God’s justice that demanded the death of “a somebody” so that sin can be overcome.

Sin is Self-destructive

There are certain statements to the effect that sin is self-destructive. Some individuals who hold to the teaching that God does not kill will often refer to the following, asking, “What do you say about this?”

“The disobedient and unthankful have great reason for gratitude for God’s mercy and long-suffering in holding in check the cruel, malignant power of the evil one. But when men pass the limits of divine forbearance, that restraint is removed. God does not stand toward the sinner as an executioner of the sentence against transgression; but He leaves the rejectors of His mercy to themselves, to reap that which they have sown.” The Great Controversy, 36.

In this statement, God does not stand toward the sinner as an executioner of the sentence against transgression, but He leads the rejecters of His mercy to themselves to reap that which they have sown. Some people say, regarding this teaching, that God does not really kill. But what God does is pull Himself away and allow the sinner, the rebellious person, to be destroyed by his or her own action.

Consider these questions: Is it not a fact that God is the source of all life? Is it not His restraining power that holds the force of evil, that gives us protection? Furthermore, is it not God who temporarily grants self-destructive sinners life in probationary time? The answer to each of these questions should be very clear to each one of us.

Does it not seem that God would be just as surely responsible for the death of sinners by the withdrawing of His life-giving power as He would by indirectly destroying them by the powers of hell? Since God is the source of all life, it is quite apparent that He is also ultimately the One who allows death.

We need to be very clear on this issue so that we are not sidetracked onto a path that the Bible does not support.

Let us consider some Scriptural references on this point.

Sodom and Gomorrah

Genesis 19 gives the story of Sodom and Gomorrah. “And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring [them] out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.” “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.” Verses 12, 13, 24, 25.

Was the destruction of Sodom and Gomorrah simply the chance circumstance of atmospheric condition? Is it just that the atmosphere opened up and fire and brimstone rained down? Is that what the Bible says?

Ellen White states: “The Lord rained brimstone and fire out of heaven upon the cities and the fruitful plain; its palaces and temples, costly dwellings, gardens and vineyards, and the gay, pleasure-seeking throngs that only the night before had insulted the messengers of heaven—all were consumed.” Patriarchs and Prophets, 162. So, both the Bible and the Spirit of Prophecy make it abundantly clear that it was God who carried out His strange act.

Korah, Dathan, Abiram

You know, I am certain, the story of Korah, Dathan and Abiram, but read quickly through it, so we can be clear what the Bible says on these issues: “And the Lord spake unto Moses, saying, Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for [I have] not [done them] of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods. They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also]. And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.” Numbers 16:23−35.

Was the judgment of God on Korah, Dathan, and Abiram only a tragedy of a long dormant, Semitic, geographical fault line in the Sahara Desert? No, it was not. It was not an event that coincided with their behavior and just happened, whereby the earth opened up and the men fell in.

Commenting about this, Ellen White wrote: “When Moses was entreating Israel to flee from the coming destruction, the divine judgment might even then have been stayed, if Korah and his company had repented and sought forgiveness. But their stubborn persistence sealed their doom. The entire congregation were sharers in their guilt, for all had, to a greater or less degree, sympathized with them. Yet God in His great mercy made a distinction between the leaders in rebellion and those whom they had led.” Patriarchs and Prophets, 401.

This is so serious and so solemn for leaders to understand the part that they must play in the program of God. They must understand their position, because God will deal differently with them than even their followers.

“The people who had permitted themselves to be deceived were still granted space for repentance. Overwhelming evidence had been given that they were wrong, and that Moses was right. The signal manifestation of God’s power had removed all uncertainty.” Ibid.

Ellen White called their death the divine judgment and the signal manifestation of God’s power. It was not a geographical fault line that just opened, and they fell in and died. No, it was the divine wrath. Why? There was persistence in evil; failure to repent when evidence was given of wrong. Is that a message for us?

Uzzah

You perhaps have heard someone exclaim, “Uzzah was doing a good favor, yet God killed him. God is unkind.” Well, let us review the incident.

“Again, David gathered together all [the] chosen [men] of Israel, thirty thousand. And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth [between] the cherubims. And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart. And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark. And David and all the house of Israel played before the Lord on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. And when they came to Nachon’s threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it]. And the anger of the Lord was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.” 11 Samuel 6:1−7.

Did Uzzah suddenly sustain an untimely cerebral vascular accident, commonly called a stroke, and die? Was that what happened? Was it just unfortunate that he died at that time, that God did not kill him?

God’s servant states: “Uzzah was angry with the oxen, because they stumbled. He showed a manifest distrust of God, as though He who had brought the ark from the land of the Philistines, could not take care of it. Angels who attended the ark struck down Uzzah for presuming impatiently to put his hand upon the ark of God.” The Spirit of Prophecy, vol. 1, 410. “The fate of Uzzah was a divine judgment upon the violation of a most explicit command.” Patriarchs and Prophets, 705.

Mrs. White tells us also that Uzzah throughout his life had disregarded the Word of God. He never took God’s word seriously. “The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. None but the priests, the descendants of Aaron, were to touch it, or even to look upon it uncovered. The divine direction was, ‘The sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die.’ Numbers 4:15. . . .

“The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God. Upon Uzzah rested the greater guilt of presumption. Transgression of God’s law had lessened his sense of its sacredness, and with unconfessed sins upon him he had, in face of the divine prohibition, presumed to touch the symbol of God’s presence. God can accept no partial obedience, no lax way of treating His commandments. By the judgment upon Uzzah He designed to impress upon all Israel the importance of giving strict heed to His requirements. Thus the death of that one man, by leading the people to repentance, might prevent the necessity of inflicting judgments upon thousands.” Ibid., 705, 706.

Mrs. White tells us that the fate of Uzzah was a divine judgment. What does that say to us who are called the remnant people of God today? David, in Psalm 19:12, prayed, “Cleanse thou me from secret faults.” The question I would ask is, What are those secret faults in our lives that we practice over and over and over again in spite of instruction, in spite of information? What about those things that we rationalize, saying that God understands, that God knows we are struggling? But we have been struggling for years, and we keep on excusing our sinful lifestyle.

Godly Action

What God will do first of all is place us into an environment where we are rebuked and chastened. Sometimes God allows certain things to happen in our lives for which we are tempted to blame other people. When certain things happen to us, which is really the chastisement of God on us for our private sins about which no one else knows, we are tempted to blame other people. But if we stop and reflect honestly, we would conclude that it is out of the love and mercy of God that these circumstances happen to us.

Peradventure this chastisement, this rebuke, this trial, should bring us closer to God. But what do we do? We blame others; we fail to take responsibility; we fail to repent. As a result, God says, “You fail to repent, but in love, I am going to deal with you a little more.” So He turns up the heat, and He allows more affliction to come our way. He does this not because He hates us, not because He wants to hurt us, for the Bible says that the Lord does not willingly afflict the children of men (Lamentations 3:33), but because He sees in us vessels that can be made of honor to be placed in His palace.

So He allows other things to come our way to get our attention concerning those sins with which we are not yet ready to deal. Rather than blaming others, we should stop and honestly take responsibility for our sin problems and then resolve in our hearts that we are going to make a change. Until we do this, we are moving in a direction that may take us out of the environment of the chastening of God to the environment of the wrath of God.

That is what happened to Uzzah. For his lifetime, he kept on disregarding the Word of God. In spite of counsel and instruction, he kept on disregarding the Word of God, and one day, God drew the line. Yes, it was a simple situation. The ark rocked, and he was going to help the Lord. Not only did he die, but he lost eternity. He will not see us in heaven.

This is a counsel and a warning to all of God’s people. Let us be honest with ourselves. Let us search our hearts, and let us see if indeed there are secret sins in us that we have been denying for years, or for which we are blaming others, refusing to take responsibility. God has been going after us in love in order that He might save us.

Ananias and Sapphira

Do you remember the story of Ananias and Sapphira given in Acts 5:1–11? Were their deaths only timely coronaries? God’s messenger wrote:

“Infinite Wisdom saw that this signal manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. Their numbers were rapidly increasing. The church would have been endangered if, in the rapid increase of converts, men and women had been added who, while professing to serve God, were worshiping mammon. This judgment testified that men cannot deceive God, that He detects the hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the church, to lead them to avoid pretence and hypocrisy, and to beware of robbing God.” The Acts of the Apostles, 73, 74.

The deaths of Ananias and Sapphira were the signal manifestation of the wrath of God. Thus, Christians, as well as unbelievers, need to remember that the same God who punishes them today condemns all falsehood.

Hidden sins are destroying our church today—those sins that we have not learned to confess, that we have been hiding and denying, and for which we are not taking responsibility. God has been working on us, but we have become hardened as we continue denying that we have these problems. One of the most surprising things is that church members will blame other people for their behavior, even in the face of evidence. They do not realize that God wants to help them.

Divine Wrath

We need to understand this issue of God killing unjustly, so was the cross a manifestation of God’s holy wrath against sin, or was the cross only to demonstrate God’s love to us as sinners? It was not just a reflection of God’s love; it was also a reflection of God’s wrath.

“Upon Christ as our substitute and surety was laid the iniquity of us all. . . . The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. . . . Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. . . .

“Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race.” The Desire of Ages, 753.

When Christ died on the cross, He did it for every human being, so that we can be set free, so we can escape the wrath of God. Whoever turns his or her back against the love and the wonderful service of Christ, however, will experience the full wrath of God. “It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.” Ibid.

“He, the Sin Bearer, endures the wrath of divine justice, and for thy sake becomes sin itself.” Ibid., 756.

Active or Passive

Another question we need to have answered is, Is God’s wrath active or passive? Some people think God is such a wonderful God that He will not discipline.

“As Christ bore the sins of every transgressor so the sinner who will not believe in Christ as his personal Saviour, who rejects the light that comes to him, and refuses to respect and obey the commandments of God, will bear the penalty of his transgression.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 471. [Emphasis in original.] The choice is ours; we can accept the gift that is offered now and be delivered.

A Way of Escape

I am not talking about a God that does not love; I am talking about a God of love Who has provided a way of escape for all of us. We need to understand that if we despise the grace of God, as Paul says, in Hebrews 2:3, “How shall we escape?”

How shall we escape if we neglect so great a salvation after we have received all of this information, knowledge, and nurturing? How shall we escape if we fail to take responsibility? Rejection of God’s offer of life through the justifying merits of Christ’s death will mean only eternal death. If we reject Christ, we are accepting death. Without Christ’s substitutional death, sinners will receive just retribution.

Therefore, we may ask, Will the lake of fire be merely a passive act on God’s part? David declares in Psalm 11:6, “Upon the wicked he shall rain snares, fire, and brimstone, and an horrible tempest: [this shall be] the portion of their cup.” It is not an imagination; it is a reality.

The prophet Malachi prophesied of the future destruction of the despisers of God’s grace in Malachi 4:1, 2, and the apostle Peter confirms the destruction of the earth in 11 Peter 3:10.

John the revelator saw and wrote the following, “And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.” Revelation 20:7–10.

Murmuring

Ellen White says, “God is to the wicked a consuming fire.” The Great Controversy, 673. The Israelites stand as a reminder of the awesome reality of the certainty of Jehovah’s wrath upon all those who reject the offer of salvation. They reached the borders of Canaan, the promised land, and the record declares, “Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.” Selected Messages, Book 1, 68.

What is the condition of our hearts? There are many private issues in our hearts. It is not the smile that you put on; it is not the nice talk; it is what is inside. It is how we treat each other. It is the issues and the private sins that are there—the murmuring, the complaining, the never satisfied attitude, the ingratitude.

For 40 years, unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. As Moses and the children of Israel stood on the promised land, Moses well remembered the words of judgment that Jehovah had pronounced sometime before to the children of Israel because of their rebellious attitude and being stiff necked. (See Numbers 14:29–32.)

For us who are living on the borders of the eternal Canaan, it would do us well to ponder the words of the prophet of Patmos: “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” Revelation 7:1–3.

Are you being sealed? In other words, are you preparing yourself through character formation, working with God daily, and getting rid of those private sins in your life, so that the angel can do his job of sealing you so that you can be among the number that stand on the sea of glass? My prayer is that when it is all said and done, you and I will not experience the wrath of God, but that we will accept His chastening. As James says, “Count it all joy when you fall into various trials” (James 1:2), because they are designed for our benefit.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Remember Lot’s Wife, Part II

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We do not know for sure how many children Lot had. He must have had at least four daughters, maybe more. (Genesis 19:12−15.) We do not have a record that he had any sons. All his daughters were growing up in Sodom. What was it like to grow up in Sodom?

This may be disturbing, because when we study what it was like for a girl to grow up in Sodom, we discover that we have many girls growing up in Sodom today. “Private and public corruptions of every sort, are making the world a second Sodom.” The Signs of the Times, October 17, 1878. Ellen White expressed this sentiment a number of times. Perhaps you have read those statements.

So, there are lots of daughters growing up in Sodom today. What is it like to grow up in Sodom? Well, I will not try to give an exhaustive list, but I am going to list five things, and almost every one of them is shocking.

We are not going to go into the worst of the things in Sodom. When evangelical Christians and conservative, Bible-believing Christians talk about Sodom, they usually talk about the homosexuality that was in Sodom, and that was part of the problem in Sodom, no question about it. We are not ignoring that issue, but we will focus on other problems. As far as we know, no one of Lot’s family was involved in the homosexual practices in Sodom.

Not Just Homosexuality

You do not need to be a homosexual to be a Sodomite; did you know that? What is it like to grow up in Sodom and become a Sodomite?

“Any youth who would submit her body to be handled by a man is in no way fit for the kingdom of heaven. All this vile practice and commonness is what is ruining our youth. . . .

“These are the very sins which corrupted Sodom. Their evil practices did not come all at once. First one man and woman stupefied themselves by unholy, polluted habits. Then as inhabitants settled in Sodom, they did as you are doing.” Testimonies on Sexual Behavior, Adultery, and Divorce, 125. To whom was this directed? To a Seventh-day Adventist minister! Ellen White was writing to an Adventist minister, and saying, “What is it that you are doing that these young women are allowing their bodies to be handled by a man? What is going on here? This is what happened in Sodom. That is sodomy. That is the practice of Sodom; that is wicked.”

People think that unless you are a homosexual, you are not a Sodomite. Oh, no! This is what they are doing in Sodom. We just read it. Oh, my dear friend, this petting, this handling one another when you are not married, is a Sodomite practice. That is what they did in Sodom. We must come out from that sort of thing if we want to go to heaven.

Continuing, Mrs. White wrote to this same minister, “You say you did not commit adultery. God charges adultery against everyone who doeth these things, and all who will communicate these vile practices to another are polluting that soul with vile imaginations.” Ibid., 127.

Indecent Pictures

“Not one particle of Sodomitish impurity will escape the wrath of God at the execution of the judgment. Those who do not repent of and forsake all uncleanness will fall with the wicked.” Ibid., 119.

About what is she talking? Read it in really plain language: “Handbills on which indecent pictures are printed are posted up along our streets to allure the eyes and deprave the morals. These presentations are of such a character as to stir up the basest passions of the human heart through corrupt imaginings. These corrupt imaginings are followed by defiling practices like those in which the Sodomites indulged. But the most terrible part of the evil is that it is practiced under the garb of sanctity. Our youth will be defiled, their thoughts degraded, and their souls polluted unless they are barricaded with the truth.” Ibid., 120.

What was going on in Sodom? Well, they had billboards too. They had indecent pictures too. They had corrupting pictures that they were looking at too. That is what was going on in Sodom. That was what it was like to grow up in Sodom. They were looking at indecent, corrupting pictures.

Stylish Appearance

This point is really startling to most people who have never before studied this. This is what we should do for our young people: “Far greater pains should be taken to instruct them [ministers’ children] so that they shall have beautiful characters and keep the way of the Lord than to have them make a stylish appearance, taking the way of the Sodomites.” Pastoral Ministry, 63.

What is the matter with the stylish appearance? The problem is that the styles and the fashions are designed to awaken sensuality and sensual passions. If you are wearing any kind of garment or adornment that is designed to arouse sexual passions, you are following in the way of the Sodomites. That is the way they dressed.

Teaching Celibacy

The teaching of celibacy is a point that has to do with Sodom which almost no one has ever considered. In the first centuries after Christ, the devil introduced this idea into the Christian church. I have a book on this subject that was written by Henry Charles Lea; it is called the History of Sacerdotal Celibacy. (Philadelphia, 1867.)

The idea came into vogue that if you were celibate, you were more holy than the people who were married. This idea has persisted in the world through the Catholic Church to the present day. We will never know here how much homosexuality, fornication, adultery, and all other kinds of lewd practices have resulted in the world as a result of this teaching.

An attempt was made to introduce this practice into the Seventh-day Adventist Church during Ellen White’s lifetime by a lady named Anna Phillips. If you have access to a CD-ROM of Ellen White’s writings, do a search on “Anna Phillips,” and look at all the testimonies written in regard to her. Anna Phillips claimed to have the gift of prophecy, and she came into the Adventist Church and was teaching celibacy. She proclaimed that the time had come to become celibate, that the Lord was coming soon, and that even if men and women were married, they should be celibate.

“In a ‘Testimony’ written on August 10, 1892, Anna Rice Phillips stated, ‘The time has come of which Paul spoke when he said, “But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none.” . . . Satan will make you feel that you cannot give up this one thing, that it is yours by right my brother, but is it when God has spoken?’—White Estate Document File No. 363.” Testimonies on Sexual Behavior, Adultery, and Divorce, 109.

Mrs. White wrote: “The work of Anna Phillips does not bear the signature of heaven. I know what I am talking about. In our first experience in the infancy of this cause, we had to meet similar manifestations. Many such revelations were given, and we had a most disagreeable work in meeting this element and giving it no place. Some things stated in these revelations were fulfilled, and this led some to accept them as genuine.

“Young unmarried women would have a message for married men, and in no delicate words would tell them to their face of their abuse of the marriage privileges. Purity was the burden of the messages given, and for a while everything appeared to be reaching a high state of purity and holiness. But the inwardness of these matters was opened to me: I was shown what would be the outcome of this teaching.

“Those who were engaged in this work were not a superficial, immoral class, but persons who had been the most devoted workers. Satan saw an opportunity to take advantage of the state of things, and to disgrace the cause of God. Those who thought themselves able to bear any test without exciting their carnal propensities, were overcome, and several unmarried men and women were compelled to be married.

“I am afraid of those who feel so great a burden to labor in this direction. Satan works upon the imagination, so that impurity is the result, instead of purity. . . . Married men and women were following after the sins of the inhabitants of the world before the Flood, and of the Sodomites. I know what I am talking about, for most solemn messages were given me to correct this evil that was growing to large proportions among those who had so great a burden to set people right in regard to purity. The state of things was terrible.—Letter 103, 1894, pp. 6, 7. (To Elder A. T. Jones, March 15, 1894.)” Manuscript Releases, vol. 4, 119, 120.

The History of Sacerdotal Celibacy explains how things proceed from celibacy to Sodom. There is a definite way that it proceeds, and Ellen White said that if it is taught, you are going to wind up with a situation like it was in Sodom. The Seventh-day Adventist Church, by the way, does not teach having a celibate clergy, and it does not require celibacy from any class of men, because Ellen White said that Jesus did not require that.

How amazing that the very thing that people think would be the farthest thing from Sodom winds up in Sodom!

Forwardness of the Youth

What is it like to grow up in Sodom? Ellen White wrote: “I have had a sharp, pointed testimony for the youth, and I am pained to the heart to see the little modesty and real, good, decent behavior in the young. [There are] young girls so forward as to make advances to young men; so destitute of Christlike humility and elevation of character. The young girls [are] flirting with young men, sitting in meeting and exchanging notes with them at the very time I am presenting a message from God to the people.

“The young women make advances to the young men and get up a flirtation with them. Their forwardness, their common, cheap talk and ways, are offensive to God, and I told them last Sabbath that they were fast becoming like the Sodomites. . . .

“It does seem that Satan has lifted his hellish banner in the families of professed Sabbathkeepers. Their young men and women think only of how they can get into each other’s society and break down all the barriers of reserve and true decorum. It is a pitiful condition of things. . . .

“Boys flirting with the girls, and the girls flirting with the boys, seems to be a passion which destroys common sense. . . .

“Unless the moral taste is refined, unless Christ becomes an abiding principle in the soul, but few of the youth will ever see heaven.” Ibid., vol. 19, 218–220.

What was it like in Sodom? It was a place where the young people were flirtatious with each other.

Summary of Identifiers

How is it going to be with you? Do you see what a dangerous thing it is to grow up in Sodom? Not many people got out of Sodom. Are you going to be one of those who gets out of this world and goes to heaven?

Remember these five things which are consistent with life in Sodom. This is not an exhaustive list; it does not include some of the most shocking activities of Sodom, but these things are quite apparent in our world today:

  1. women allowing men to handle their bodies;
  2. indecent pictures;
  3. stylish appearance that attracts and develops sensual, sexual thoughts;
  4. teaching celibacy;
  5. forwardness of the youth.

Escape or Stay

Very few people got out of Sodom, and only a few people from the large cities of the world today will escape. Most will stay in the cities. How about you? Are you going to stay in Sodom, or would you like to get out of Sodom? If you want to get out of Sodom, you are going to have to leave the lifestyle of Sodom, and, of course, it would be helpful to physically get out of Sodom.

Writing about this subject, Ellen White penned: “Lot could have preserved his family from many evils, had he not made his home in this wicked, polluted city. All that Lot and his family did in Sodom could have been done by them, even if they had lived in a place some distance from the city. Enoch walked with God, and yet he did not live in the midst of any city, polluted with every kind of violence and wickedness, as did Lot in Sodom.” Country Living, 30, 31.

“Cities and even country towns are becoming like Sodom and Gomorrah, and like the world in the days of Noah. The training of the youth in those days was after the same order as the children are being educated and trained in this age.

“Those who will take their families into the country, place them where they have fewer temptations.” Pamphlet 140, 42.

So, there is nothing wrong with getting out of Sodom and getting into the country so that the children will not have the temptations, but it is not enough to get your body out of Sodom. You have to get Sodom out of your mind! That is our problem today. We have so much electronic media that it is possible, even in an isolated place in the country, to still access all the pleasures of Sodom with video, television, or the Internet. If you want to get out of Sodom, you have to get Sodom out of your mind.

Principle of Honor

Now, one of the principles in the Ten Commandments is the principle of honor. You see, if you are giving or receiving attentions from someone of the opposite sex who is not your wife or your husband, how do you know but what God has intended that person to be the spouse of someone else at some future time? You are dishonoring your heavenly Father, and you are dishonoring other people in the human race whenever you do something like that.

In Sodom, the concept of the principle of honor was lost. As I have studied this subject, I have come to realize that we as Christians need to study and to ask the Lord to help us get back the principle of honor.

Ellen White wrote to a woman concerning the subject of honor. This woman had decided that she was going to divorce her husband, but the husband did not want to divorce her. He was trying to win her back. A portion of the letter is quoted here: “I have written to Brother Harper [this lady’s husband whom she planned to divorce] that he ought not to take the matter so to heart. He feels like death over the thought that he must give you up, but in this sad case it is the best thing he can do. But do not then receive any money from him or expect him to defray your expenses.” Manuscript Releases, vol. 19, 218.

Did you get that? This is directly contrary to what people do today. Ellen White was writing to a woman who was going to divorce her husband. He did not want to divorce her, and Mrs. White told this woman to not accept any money from him or expect him to defray her expenses. She was going to divorce him; she should not be expecting him to give her money!

“While you consent to receive his money of course it encourages him to be of the opinion that you will again live with him as his wife and be true to your marriage vows. But if you design to cut loose from him, it is in poor taste [in other words, it is not honorable] for you to accept anything financially from him.” Ibid.

Honor! That is what the people of Sodom lost. That is what we have lost in our country today. People will take money from one another whether they deserve to have it or not. They have no sense of honor whatsoever anymore. If we do not regain our sense of honor, we will never go to the kingdom of heaven.

Sodom’s Last Night

The time came when it was the last night for Sodom, and two angels came to town. Lot was a very hospitable man, so he invited them to his home. (See Genesis 19.) They came to his home, and Lot prepared a meal for them to eat. Before they retired for the night, the men of the city gathered around the house, and they said to Lot, “Bring those men out, so that we might have sexual relations with them.” (Verse 5.)

There are some parts of this story that I have difficulty understanding. I do not understand how Lot could ever be called a righteous man in the New Testament (11 Peter 2:7, 8) with what he did on this occasion, because he offered his two daughters, who were virgins, to these men to try to keep them from committing homosexual acts with his guests. I cannot comprehend why he ever did that. He obviously was under a lot of pressure. He was afraid, no doubt, that he would lose his life, and perhaps everyone in the house would be killed. (Homosexuality, since the time of Sodom right to the present day, has always been associated with violence.) It was at that time that Lot, who thought he was entertaining ordinary guests, learned that these were supernatural guests, because they struck the men outside the house with blindness, and they could not locate the door to enter the house.

Then Lot’s guests told him what was going to happen. These two angels said to Lot, “The God of heaven has sent us here to destroy this city, and this city is going to be burned up tomorrow morning.” (Verse 13.) Lot was in a frantic state.

Lot’s Situation

Just think for a moment what must have been going through Lot’s mind at this time. We need to consider this, because there are people who will have to make the same decision that Lot had to make.

Why had Lot chosen to go to Sodom? Why did his wife want to go down there? It was because an individual could make a lot of money there. Lot was a very wealthy man. His daughters who had married men and were living in that city were wealthy too. The whole family was wealthy. Lot’s wealth was not in the plains of Mamre where Abraham dwelled.

Lot’s wealth was in Sodom, but the angels told him, “You must get out of this place, because tomorrow morning we are going to burn up this city.” That meant that he would lose everything he had. The reason he had come to Sodom was to get wealth, and now he was going to lose everything for which he had come.

Do you know that this is going to happen again?

Ellen White states, in The Great Controversy, 404, that when God’s children are delivered, they will have given up all for Christ. Every single one of the 144,000 will be poor in this world’s goods when they go to heaven. But, actually, will it really matter? You see, when Jesus comes, this world is going to be cleansed with fire. Your house, your car, your bank, your stocks and bonds, and your business will all be destroyed. All the wealth that you have in this world is going to burn up.

From a worldly point of view, all the saints are going to be very poor. They will have nothing when Jesus comes, but what is the difference? The world is going to burn up, but if your heart is in Sodom and you love these things, then what? Then it is going to be hard for you to leave Sodom. That was Lot’s problem.

Lot had so much wealth that it was hard for him to give it up, because he realized that when he left Sodom, he was going to be a poor man. If there is anything that rich people do not ever want to happen to them, it is to be poor—especially if they were previously poor. They do not ever want to be that way again. They would rather be sick than be poor. This was Lot’s situation.

Family Ties

Lot’s wealth was not all, however. There was something even worse. His family was all in Sodom. His daughters were married, so he pled with the angels, “Oh, please, let me go out. I must go to my daughters and to my sons-in-law and tell them what is going to happen.”

Lot knew. He had witnessed the angels smite those men with blindness. He knew these were supernatural beings, and he knew they were going to burn up the city. He knew what they told him was the truth, and he pleaded, “Please, let me go and talk to my daughters and to my sons-in-law.” The angels granted his wish.

Lot exited the house. He could walk through all the rabble, because they could not see, and he makes his way downtown to one of his daughter’s homes. It was midnight, but Lot was knocking on the door. He wanted above all things to warn the daughter and son-in-law, and when they came to the door, he warned, “Get up! Get out of this city! The Lord is going to burn up this city.”

The son-in-law turned to Lot’s daughter and declared, “Your father has become insane!” The Bible says that he seemed as one that mocked. (Verse 14.) They would not listen.

Desensitized

What was the problem? Why would they not get out of Sodom? This is what we need to study and understand.

They had lived in Sodom for so long. They had looked at the indecent pictures of Sodom for so long. They had witnessed the sensual practices going on all around them for so long. They had observed homosexuality for so long. They had seen the flirtation for so long. They had seen all these things happen for so long that Sodom did not seem that bad to them anymore.

Do you know that this is one of our greatest dangers today? The same things that were happening in Sodom are happening around us today, and as we look and see and hear all these things, after a while, they do not bother us as much! Lot’s family could not comprehend that Sodom was so bad that God would actually burn up the city and the people. Some people cannot get that figured out today.

The Bible tells us that the Lord is coming again, and when He comes again, the world is going to burn up just as Sodom did, and all the ungodly are going to perish. But many people exclaim, “Oh, no! We have not done anything that bad!”

Linger Not

Well, Lot failed. His family thought he was insane. There was nothing for him to do but to go back home. When he returned home, he was really discouraged, because his loved ones would not listen; they thought he was crazy.

Upon arriving back home, Lot lingered. The angels finally took him by force and started to lead him, his wife, and their two daughters out of town. (Verses 15, 16.) They just could not stand to walk away from all their wealth and away from their remaining family members. The angel encouraged them to, “flee to the mountains.” (Verse 17.) But Lot cried, “Oh, Lord, you have been so merciful and kind to me; please, do not make me go that far. Could I just go to a small town closer by, so I do not have to go clear up to the mountains?” (Verses 8−20.)

Lot had lived in the city for so long that he was afraid of country living. He was afraid of some bear, snake, or other wild creature. About this lingering, Ellen White wrote: “If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape.” Patriarchs and Prophets, 161. But because he lingered and was afraid, pleading that the Lord would give him a little easier exit from Sodom, his wife manifested unbelief, and when the Lord said, “You go right now and do not turn back,” she disobeyed a direct divine command from the Lord Himself, and she was turned into a pillar of salt. (Verse 26.)

And Jesus said, “Remember Lot’s wife.” Luke 17:32.

Second Sodom

We are living in a world that has become a second Sodom. Are you going to get out alive? Is your wife or your husband going to get out alive? Are your children going to get out alive?

The decisions that you are making day by day will determine whether or not you and your family get out alive. Remember, it is not enough to get your body out of Sodom; you have to get Sodom out of your mind.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Prisoners of Hope—Under the Fig Tree

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Everyone who has read the history of the Seventh-day Adventist Church recognizes the marvelous way in which God has led it. It has a heritage from which we may well learn and for which we should be thankful. We should each resolve to stand firmly upon the principles that the Lord has established.

Yet we see that almost from the start there was controversy. We have been told that our history may well parallel the sad debacle of the children of Israel on their way to the Promised Land. Many of the church’s marvelous pioneers were certainly led by God in sacrifice and oftentimes in the most outstanding ways.

Two Classes

The Spirit of Prophecy was given during the early history of Advent believers. There were those during the lifetime of Ellen G. White who believed she was God’s messenger. There were those who did not believe her messages came from God. There are still two classes in the church today.

If and when there are two classes in the church, differences of opinion or perhaps even controversy may well be fostered and promulgated. There are those who say that we do not really have any crisis or difficulties in the church, that the Lord is leading it, and all is well. I would like to quote a paragraph from a sermon by Robert H. Pierson, former General Conference President, as presented at the Annual Council, October 16, 1978, and reported in the Adventist Review, October 26, 1978. It reads as follows:

“Already, brethren and sisters, there are subtle forces that are beginning to stir. Regrettably there are those in the church who belittle the inspiration of the total Bible, who scorn the first 11 chapters of Genesis, who question the Spirit of Prophecy’s short chronology of the age of the earth, and who subtly and not so subtly attack the Spirit of Prophecy. There are some who point to the reformers and contemporary theologians as a source and the norm for Seventh-day Adventist doctrine. There are those who allegedly are tired of the hackneyed phrases of Adventism. There are those who wish to forget the standards of the church we love. There are those who covet and would court the favor of the evangelicals; those who would throw off the mantle of a peculiar people; and those who would go the way of the secular, materialistic world.

“Fellow leaders, beloved brethren and sisters don’t let it happen! I appeal to you as earnestly as I know how this morning¾don’t let it happen! . . . This is God’s last church with God’s last message.” “An Earnest Appeal From the Retiring President of the General Conference,” Adventist Review, October 26, 1978, Review and Herald Publishing Association, Takoma Park, Washington, D.C., 10.

Do you suppose it might be possible that God’s last church might not be willing to give to the world God’s last message in the way God wants it to be given?

Life and Death Issues

Could anyone read in Revelation 3:14-22 where we are told that we are “wretched, miserable, poor, blind, and naked” and still insist that all is well?

We know from research by a number of men that controversy arose in 1888 over a message God gave the church. This message had to do with righteousness by faith. We are told that some part of this message was rejected at that time. This produced controversy and a delay in God’s plan for His people on their way to the Promised Land. My understanding is that the righteousness having to do with justification and forgiveness was not rejected, but the righteousness which had to do with the preparation of God’s people to be fit for heaven was rejected. This appears to be again what is being rejected today by many. This had to do specifically with sanctification. So controversy raises its head, and we have differences of opinion which may well be basic to one’s salvation.

Dr. Geoffrey J. Paxton, in his book, The Shaking of Adventism (Zenith Publishers, Wilmington, Delaware, January 1977) states that we are in a life and death struggle as to the nature of the gospel. Dr. Paxton has written a book of 156 pages on the problems in the Seventh-day Adventist Church, dealing with the shaking and the controversy in connection with righteousness by faith.

What To Do

The question that comes to mind is, How does the Lord want us to deal with differences of opinion or controversy? “If pride and selfishness were laid aside, five minutes would remove most difficulties.” Early Writings, 119.

God has given men and women minds with which to study and to choose. All of average intelligence may know the truth on any matter of religious consequence if they are willing to depend wholly upon God and the Holy Spirit and search as for hidden treasure.

Truth, however, is not dependent upon knowing every word of the Greek language; neither is it dependent upon the knowledge or science of the world. It is not dependent upon higher education or a doctor’s degree. To find truth, we are wholly dependent upon the Holy Spirit. “Without the Spirit of God a knowledge of His word is of no avail.” Christ’s Object Lessons, 408. “In comparison with the knowledge of God, all human knowledge is as chaff. And the way of salvation can be made known only by God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7A, 469. So, as you can see, we are completely dependent upon God to recognize and know the truth. “Strife and contention cannot arise among those who are controlled by His Spirit.” Testimonies, vol. 5, 227.

Does this mean, then, that when we see the truth stamped into the dust that we are to do nothing? No! We are to meet the issue and stand for God.

“It is difficult to discern between him that serveth God and him that serveth Him not.” Ibid., vol. 8, 247.

“Those who have not been in the habit of searching the Bible for themselves, of weighing evidence, have confidence in the leading men and accept the decisions they make; and thus many will reject the very messages God sends to His people, if these leading brethren do not accept them.” Testimonies to Ministers and Gospel Workers, 106, 107.

God’s Guidance

Where matters of principle or truth are involved, the majority is seldom right. When the pioneers of this movement were in question regarding any spiritual matter, they got together as a group and studied. At times they were unable to understand the question under study, even though they studied night and day. Ellen White met with them, but was not able to enter into or understand the matters at hand.

When the pioneers had reached an impasse and could go no further, Ellen White was taken off in vision, and the Lord showed her the truth of the matter under study. The men accepted these revelations as from the Lord. “Many of our people do not realize how firmly the foundation of our faith has been laid.” Selected Messages, Book 1, 206.

As the pioneers would study and could not understand a matter, the following was written by Ellen White: “During this whole time I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend the meaning of the scriptures we were studying. This was one of the greatest sorrows of my life. I was in this condition of mind until all the principal points of our faith were made clear to our minds, in harmony with the Word of God. The brethren knew that when not in vision, I could not understand these matters, and they accepted as light direct from heaven the revelations given.” Ibid., 207. The fundamental beliefs of Seventh-day Adventists were therefore established by the Lord, and are not to be tampered with.

It must be evident that the Lord was responsible for the points of our faith which were not readily
understood. He spoke to the pioneers after long, futile hours of unresolved study through the Spirit of Prophecy, and gave them truth and understanding, which, you will note, was in harmony with the Word of God.

Why Differences

We have all these truths today as God gave them to the early leaders. We have the Bible and the Spirit of Prophecy. One therefore wonders how and why there could be differences of opinion or possible controversy. In any event, perhaps we should get together and study, as did the pioneers¾or better yet, ask the Lord how He would have us settle differences of opinion.

The following two quotations for your consideration are given, not to point the finger at anyone, but to show what conditions are, or may well be, and what the Lord says to do.

“Satan has laid his plans to undermine our faith in the history of the cause and work of God. I am deeply in earnest as I write this. Satan is working with men in prominent positions to sweep away the foundations of our faith. Shall we allow this to be done, brethren?” Review and Herald, November 19, 1903.

“My [Ellen White] message to you is: No longer consent to listen without protest to the perversion of truth. Unmask the pretentious sophistries. . . . Everyone is now to stand on his guard. God calls upon men and women to take their stand under the blood-stained banner of Prince Emmanuel. I have been instructed to warn our people.” Selected Messages, Book 1, 196. [Emphasis added.] This was written some time ago, but I believe we can see applications of this today.

As previously stated, it is quite a mystery that there could be real controversy in our ranks with all the information and instruction we have at hand. But perhaps the great diversity between all may bring good in the end if we study as for hidden treasure and approach all subjects with an open mind directed by the Holy Spirit.

“There is to be no change in the general features of our work. It is to stand as clear and distinct as prophecy has made it. We are to enter into no confederacy with the world, supposing that by so doing we could accomplish more. . . . No line of truth that has made the Seventh-day Adventist people what they are is to be weakened. We have the old landmarks of truth, experience, and duty, and we are to stand firmly in defense of our principles, in full view of the world.” Testimonies, vol. 6, 17. [Emphasis added.]

“We are in danger of variance, in danger of taking sides on a controverted point; and should we not seek God in earnestness, with humiliation of soul, that we may know what is truth?

Fig Tree Experience

“Nathanael heard John as he pointed to the Saviour and said, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29)! Nathanael looked at Jesus, but he was disappointed in the appearance of the world’s Redeemer. Could He who bore the marks of toil and poverty be the Messiah? Jesus was a worker; He had toiled with humble workingmen, and Nathanael went away. But he did not form his opinion decidedly as to what the character of Jesus was. He knelt down under a fig tree, inquiring of God if indeed this man was the Messiah.” Selected Messages, Book 1, 414.

While Nathanael was under the fig tree, Phillip came along and stated to him that they had found the Messiah, Jesus of Nazareth. Phillip did not seek a controversy. He simply said, “Come and see.” When Jesus saw Nathanael, He said, “Behold an Israelite indeed, in whom is no guile!” John 1:47. To have no guile might well be a good beginning to the solution of a controversy. But even more important would be to kneel under the fig tree and to plead with God as to what is truth, before and after a thorough study of the question at hand.

You will remember that Jesus told Nathanael that before Phillip came to him, He saw him under the fig tree. He sees us also as we kneel under the fig tree to get a solution to controversy; and He will answer us if we are, as was Nathanael, “without guile.” Nathanael was honest. He had an open mind, and before he left Jesus, the controversy was settled in a true fashion in his own mind, because he exclaimed, “Rabbi, Thou art the Son of God; Thou art the King of Israel.” John 1:49. In arriving at any spiritual truth, we need Jesus as the King of our hearts.

“God wants us to depend upon Him, and not upon man. He desires us to have a new heart; He would give us revealings of light from the throne of God. We should wrestle with every difficulty, but when some controverted point is presented, are you to go to man to find out his opinion, and then shape your conclusions from his?¾No, go to God. Tell Him what you want; take your Bible and search as for hidden treasures.” Ibid., 415.

“In the name of Jesus Christ of Nazareth, I beseech the people of God to depend upon the Lord for strength. Beware how you place men where God should be. We are not safe in taking men as our authority or our guide, for they will surely disappoint us.” Testimonies to Ministers and Gospel Workers, 386.

“Would it not be well for us to go under the fig tree to plead with God as to what is truth?” Selected Messages, Book 1, 415.

Nathanael did not make up his mind until he had consulted God. When we do this first and not consult man; searching as for hidden treasure, believing, and having surrendered all completely to Christ, a new heart is given, a new creature is born; and man becomes a partaker of the divine nature. Then it is that Jesus will reveal truth and settle, for that individual, any controversy in truth in His own way.

Many years ago I had studied the question of the sanctuary and righteousness by faith for long hours in the early morning over months of time. I have recently heard different speakers state certain things which might be in question or might not be the whole truth, as I remember from my previous study. Therefore I decided that reconsideration and reassessment on my part was in order. I reviewed what I had studied and made a list of related topics which I thought worthwhile to consider; listed quotations from the Spirit of Prophecy and the Bible; and asked the Lord to give me truth. I attempted to get under the fig tree.

Our God is a great God. He is a God of love. Our God is alive. He wants each of us to have eternal life and to live and develop with Him through eternity. We each need to know the truth as it is in Jesus. He has given us all things we need. We need to practice the straight truth in our everyday lives. Since we live in an unusual time, in the last end of time, God expects more of us than of any other generation or people. He expects us to reflect a high standard¾perfection, the image of Jesus.

“The Jews perished as a nation because they were drawn from the truth of the Bible by their rulers, priests, and elders. Had they heeded the lessons of Jesus, and searched the Scriptures for themselves, they would not have perished.” Testimonies to Ministers and Gospel Workers, 109. As we search and study, “Would it not be well for us to go under the fig tree to plead with God as to what is truth?”

Surely, we are all “Prisoners of Hope”!

Raymond L. Knoll, M.D. was born May 11, 1907. Becoming a Seventh-day Adventist in 1923, he has a love and devotion to the Holy Bible and to the writings of Ellen G. White. Graduating from a community college in Alberta, Canada in 1928 where he majored in mathematics and science, he continued his education at Union College in Lincoln, Nebraska, graduating with a B.A. in mathematics and a minor in science. After teaching several years in Calgary, Alberta, Canada, he entered the College of Medical Evangelists Medical School in Loma Linda, California, graduating with his M.D. in 1944. A freelance writer, he wrote and published the book, How to Live To Be 101 and Be Able To Enjoy It! This article is reprinted with permission from his latest book, Prisoners of Hope.

The Song of Mary

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Have you ever felt unimportant, put down, or unappreciated? Mary the mother of Jesus must have had some of those feelings. She was born into poverty. Her parents were of unimportant background as far as the world was concerned. She was considered to be a peasant, and in her day and in her culture, the poor people were looked down upon. In her day, poor people were considered to be poor because God had made them that way. They were considered to have no worth, and people treated them as unimportant.

Thankfully, those beliefs are not quite as large a part of our culture today as they were then. At that time, such beliefs were actually a part of their religion. I am so grateful that they are not a part of our religion today.

Undoubtedly, Mary grew up feeling, at times, very unimportant and very rejected by society—until one day when an angel appeared to her and told her that she was going to have a child! This message dumbfounded her because, as she told the angel, “I have never had any relations with a man. I am a pure and upright woman. How am I going to have a child?” And then the angel told her that she would bear the Son of God.

Ladies, how do you think it would feel, having never had relations with a man, to be carrying the One that you knew was the Messiah, the One that had been reincarnated from heaven?

Physically speaking, she felt no different than any other woman who was pregnant. But, knowing what she knew about this baby, how would you feel? What would it be like?

Look at what Mary said, after given this knowledge, in a song that she composed. Did you know that Mary wrote a song? She may have been unimportant in the world’s eyes, but she must have had some tremendous gifts. Her song is one of the most beautiful songs in the Bible—especially for those who feel unimportant, possibly rejected, looked down upon, or unappreciated.

“And Mary said: My soul magnifies the Lord, And my spirit has rejoiced in God my Savior, For he has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed.” Luke 1:46–48.

Oh, the men of earth looked down upon her. The ladies of the city looked down upon her. She did not have the fanciest clothes. She was not a part of their society, but, her song continues, “For He who is mighty has done great things by me, and holy [is] His name, And His mercy [is] on those who fear Him from generation to generation.” Verses 49, 50. “Not only me,” Mary declares, “but just as God has regarded me, so he regards all those, from generation to generation, who are lowly in heart.”

A Dwelling Place

Dear friend, the song that Mary composed is a song for all the humble of all the ages. It is a song for all those who are unappreciated or put down throughout all the ages. It is a song for those of all the ages who have found no recognition in society. Just as Jesus found an abode inside of Mary, He desires to find an abode inside of you.

Paul stated, in 1 Corinthians 6:19, 20, “Do you not know that your body is the temple of the Holy Spirit . . .?” Not just Mary’s body! But the Bible says that you, too, are to be the dwelling place of God. Your body is the dwelling place of God! “. . . [who is] in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.”

Reason to Rejoice

God desires to dwell in you, and when God dwells in you, you can rejoice as Mary rejoiced. It makes you important! Whatever the world may think, it makes you important. Mary could rejoice because He who is mighty had done great things by her. Whatever the world had done or thought, in whatever esteem she was held by those of her community or those of her peers, God had chosen her, and that made her important. She praised God for His belief and confidence in her. “My soul magnifies the Lord, and my spirit has rejoiced in God my Savior, for He has done great things by me.”

Song for the Proud

Her song continues in Luke 1:51–53. It says: “He has shown strength with His arm; He has scattered [the] proud in the imagination of their hearts.” Verse 51.

While God found a dwelling place within the humble heart of Mary and within her body, He did not find a dwelling place within the rich in Jerusalem, within all the wives of the priests, or within the hearts of those who were mighty and proud.

The song of Mary is a song for all the humble of all ages, and it is a song for all the proud of all ages. Mary said, “He has put down the mighty from [their] thrones . . . .” Verse 52, first part.

In Mary’s day, there was politics in the church. People held offices because of who they knew—“You pat me on the back, and I will pat you on the back. You get me into a place, and I will get you into a place.” That is how things worked in Mary’s day.

In Mary’s day, you needed to have either money or position to be important. When Mary came into Bethlehem, there was not room for her in the inn. It was already filled with those who were important, but Mary’s baby was the only baby of that time who survived.

I wonder if, today, we have filled our churches with so many programs that when God’s program comes along, there is no room for it. I wonder if we have filled our minds with so much information that when God’s truth comes to us, there is no room for it.

But, remember that it is only God’s program and God’s truth that are going to survive. All the others will be put down, or pulled down, and destroyed.

Mary said, “He has put down the mighty from [their] thrones, And exalted [the] lowly. He has filled [the] hungry with good things, And [the] rich He has sent away empty.” Verses 52, 53.

Rich or Poor

The Bible tells us, speaking of the last church and the last people who claim to be God’s people, that they think they are rich, increased with goods, and have need of nothing. Jesus said, “I will spue them out of my mouth.” (Revelation 3:17, 16.)

Mary said, “The rich He has sent away empty.”

Are you rich, today, dear friend, or are you poor?

“Blessed [are] the poor in spirit, For theirs is the kingdom of heaven,” Jesus said. Matthew 5:3.

Are you self-satisfied? Or are you hungry for what God has to give you today? Are you in need of a blessing today? Are you poor and dejected and rejected? Are you hungry; are you searching? Do you need a filling today?

Only those who are hungry become filled: “He has filled [the] hungry with good things, And [the] rich He has sent away empty. He has helped His servant Israel, In remembrance of [His] mercy, As He spoke to our fathers, To Abraham and to his seed forever.” Luke 1:53–55.

Do not envy the proud; pity them, for though they think they are filled, the Bible says that they are wretched, miserable, poor, blind, and naked. God can never find an abiding place with the proud of spirit, with the self-satisfied, or the self-conceited.

Today, God wants to find an abiding place in your heart. Are you humble enough to receive Him? Are you humble enough to sing Mary’s song?

We Are What We Eat

In John 6:51, Jesus tells us how it is that we can have Him abiding within our hearts today—how it is that we can sing this song that Mary sang; how it is that we, too, can rejoice and glorify God and magnify Him in our spirits and in our souls. “I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

“Then Jesus said to them, ‘Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him.’” Verses 53–56.

In whom is it that Jesus abides today? He abides in the hearts of those that eat His flesh and drink His blood.

We are what we eat, you know. What we eat becomes what we are.

You can eat peanut butter, and, if your fat is tested, your fat will be found to resemble the fat from peanut oil. If you eat a large amount of chicken, and that becomes the major part of your diet, biopsies of the fat of some of your fat cells will more resemble chicken fat. We are what we eat!

Spiritual Food

We are spiritually what we eat, just as we are carnally what we eat. If the food for our minds from day to day is rock music, if the mental food is country western music with all of the relationship stories that go on in these songs, or if the mental food is soap operas, that is what we will become.

If our mental food comes from reading the Bible, memorizing the Scripture to put it into our minds, and meditating upon it during the day, then that is what we become. And Jesus says, “If that is what you are feeding upon, I will abide in your heart, and you, too, can sing the song of Mary.”

Symbolism

Eating the body of Jesus and drinking His blood is symbolized by the communion service. Before Jesus left His disciples He, on His last day with them, established what we today call the communion service.

When Jesus instituted the communion service and gave to His disciples the bread and the unfermented wine—the grape juice—He said that the bread represents His body which was broken for you, and the grape juice represents His blood which was shed for you. (1 Corinthians 11:24; Luke 22:20.) So as we partake of the bread and of the grape juice during a communion service, we are symbolically eating the body and drinking the blood of Jesus Christ.

But, remember that God only finds an abode within the humble, not within the proud. Before that last supper on that last night with His disciples, Jesus realized that while He could give them the elements, He could not really make them meaningful to several of the disciples, because they were proud. He had to do something to help them come to such a state of mind that not only could they eat of this food symbolically, but in reality He could come in and dwell with them.

Service of Humility

On that night, He instituted a service to help them become more humble. There was one thing in Jesus’ day that only servants did, and that was to wash other people’s feet. You see, they did not have automobiles, and they did not have paved roads. All they had were dusty paths, and their shoes were sandals. To travel to their desired destinations, the people walked, and their feet would get dusty and dirty. As they entered into a home, it was the custom, if a person was rich enough to have servants, for a servant to wash the feet of the travelers. Only servants performed this act.

On the night of the last supper, there was no servant. None of the disciples were willing to perform this service; they were too proud. Jesus knew that if they were too proud to perform this act, they were too proud to have Him abiding in their hearts. So Jesus became the servant.

“Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe [them] with the towel with which He was girded. Then He came to Simon Peter. And [Peter] said to Him, ‘Lord, are You washing my feet?’ Jesus answered and said to him, ‘What I am doing you do not understand now, but you will know after this.’ Peter said to Him, ‘You shall never wash my feet!’ Jesus answered him, ‘If I do not wash you, you have no part with Me.’ ” John 13:3–8.

This was an important service that Jesus was performing. Unless this service of humbleness worked within the heart of Peter, there was no part that Peter could have in Jesus’ kingdom.

“Simon Peter said to Him, ‘Lord, not my feet only, but also [my] hands and [my] head!’ Jesus said to him, ‘He who is bathed’ (that is, baptized) ‘needs only to wash [his] feet, but is completely clean; and you are clean, but not all of you.’ ” Verses 9, 10.

You see, the foot washing is symbolic. It is important, but unless it works a change in the heart, it does not do any good. It did not work a change in Judas’ heart. While the other disciples became clean, Judas did not.

Jesus went on to say, “Do you know what I have done to you? You call Me Teacher and Lord; and you say well, for [so] I am. If I then, [your] Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them.” Verses 12–17.

If Jesus did not consider Himself too good, if He was not too important to wash the disciples’ feet, how can we be too good and too important to not wash one another’s feet? Can we for a moment suppose that we are more important than Jesus was?

Come With Contrition

“We need closely to investigate our life and character, and have true contrition of soul, having fellowship with Christ and fellowship with our brethren. Then we shall show that we can appreciate the work of the Holy Spirit upon our hearts. The barriers of pride, of self-sufficiency, are first to be broken down; then the love of Jesus will abound in our hearts. Then we can partake of the communion with a consciousness of sins forgiven; for whosoever sits down at the communion service should sit down humble and clean in heart, and purified from all defilement. Then the sunshine of Christ’s righteousness will fill the chambers of our minds and the soul temple.” Review and Herald, July 5, 1898.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Present Truth for Today—Are the Jewish Feast Days Included? Part II

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There have always been some truths that are applicable in every age and are therefore to be preached and accepted by God’s children at all times—such as love, hope, repentance, obedience, thankfulness, and praise. Such truths are always in season.

But those who persist in keeping the feast days are denying that Christ came to earth and died at the appointed time in a.d. 31 and are not accepting what is given in God’s Word and the Spirit of Prophecy. How can any Seventh-day Adventist today, who claims to have the faith of Jesus as we read in Revelation 14:12, deny our precious Saviour by keeping feast days, which by their very purpose showed that Christ had not yet come the first time?

The Lord’s Supper

The Passover, with its feast of unleavened bread, was fulfilled; for we read in 1 Corinthians 5:7 that Jesus, our Passover, was crucified for us. The unleavened bread was the offering of Christ’s sinless life, for He said, “I am the Bread of life.” John 6:35. The slain lamb, the unleavened bread, the sheaf of the first fruits represented our Saviour’s death, His sinless life, and resurrection.

As Christians, we now celebrate the Lord’s Supper, which Christ instituted in the place of the Passover. Jesus said, “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” 1 Corinthians 11:26.

In the Review and Herald, May 31, 1898, we read: “In instituting the sacramental service to take the place of the Passover, Christ left for his church a memorial of his great sacrifice for man. ‘This do,’ he said, ‘in remembrance of me.’ [Luke 22:19.] This was the point of transition between two economies and their two great festivals. The one was to close forever; the other, which he had just established, was to take its place, and to continue through all time as the memorial of his death.”

“This ordinance [feet-washing] does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it. If His disciples had not needed this, it would not have been left for them as Christ’s last established ordinance in connection with, and including, the last supper. It was Christ’s desire to leave to his disciples an ordinance that would do for them the very thing they needed,—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah.” Ibid., June 14, 1898. Nothing could be spoken more clearly.

Other Fulfillments

Now, let us consider the Feast of Weeks called The Pentecost. This was fulfilled 50 days following the Last Supper. It was known as the celebration of the wheat harvest, made possible by the early rains, which provided the harvests at Pentecost. It was at this time that the Holy Spirit descended with mighty power upon the disciples.

Pentecost, called also the Feast of Weeks or Feast of Harvest, was a time of gratitude to God for the harvest. “As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God.” Patriarchs and Prophets, 540. Pentecost occupied but one day, which was devoted to religious service. The feasts of the Passover, the Feast of Unleavened Bread, and the Feast of Harvest or Pentecost occurred during the spring of the year. All these feasts pointed forward to events connected with the redemption provided by Christ at the time of the first advent.

After Pentecost came the Feast of Trumpets. This feast took place ten days before the Day of Atonement. The fall feasts represent events before and after the Second Advent. The three fall feasts were the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles.

Day of Atonement

Next came the Day of Atonement. Its fulfillment is in progress today. To keep this feast day is to deny that Christ is in the most holy place of the heavenly sanctuary making atonement for our sins. The keeping of this feast day would make it impossible for us to benefit from His work in the heavenly sanctuary. This is not the time to be concerned with Jewish feast days of the past.

Ellen White clearly emphasized that preparation for the atonement is the present truth of this hour:

“We are in the great day of atonement, and the sacred work of Christ for the people of God that is going on at the present time in the heavenly sanctuary should be our constant study. We should teach our children what the typical Day of Atonement signified and that it was a special season of great humiliation and confession of sins before God. The antitypical day of atonement is to be of the same character. Everyone who teaches the truth by precept and example will give the trumpet a certain sound. You need ever to cultivate spirituality, because it is not natural for you to be heavenly-minded. The great work is before us of leading the people away from worldly customs and practices, up higher and higher, to spirituality, piety, and earnest work for God. It is your work to proclaim the message of the third angel, to sound the last note of warning to the world.” Testimonies, vol. 5, 520.

“Will our churches humble themselves before the Lord in this day of atonement? Will they put away the sins which defile their garments of character, and separate them from God? The present is our day of visitation. Look not to a future, more convenient season, when the cross to be lifted will be less heavy, when the inclinations of the carnal heart will be subdued with less effort. ‘Today,’ saith the Spirit of God, ‘if ye will hear his voice, harden not your heart.’ [Hebrews 3:7, 8.] Today go about the work, else you may be one day too late. The impression that you have now may not be as strong tomorrow. Satan’s snare may close about you. The candlestick may be moved out of its place, and you left in darkness. ‘See that you refuse not him that speaketh.’ [Hebrews 12:25.] Says the true Witness, ‘Behold, I stand at the door and knock.’ [Revelation 3:20.] Every warning, reproof, and entreaty in the word of God, or through his delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond. The heavenly Guest is standing at your door, while you are piling up obstructions to bar his entrance. Jesus is knocking through the prosperity he gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings he has given?” Review and Herald, November 2, 1886.

“This is our washing and ironing time—the time when we are to cleanse our robes of character in the blood of the Lamb. John says, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). . . . Shall we not let our sin go? . . .

“I entreat you, brethren and sisters, to labor earnestly to secure the crown of everlasting life. The reward will be worth the conflict, worth the effort. . . . In the race in which we are running, everyone may receive the reward offered―a crown of everlasting life. I [Ellen White] want this crown; I mean by God’s help to have it. I mean to hold fast to the truth, that I may see the King in His beauty.” In Heavenly Places, 356.

Feast of Tabernacles

Let us consider the last feast of the Jewish year, which was called the Feast of Tabernacles. Here we must again ask a very important question: Have the prophetic requirements of this Feast of Tabernacles been fulfilled for God’s people today? The answer is, No.

The purpose of this feast for Israel of old was to bring to memory how God had delivered them from the Egyptian bondage and by His loving care had protected and brought them to the Promised Land. This is why they were commanded to go to Jerusalem, at the close of each Jewish year, and abide in temporary shelters made from the branches of trees. During this feast, they were to celebrate. The Day of Atonement had been completed; all of their past sins had been carried away out of the sanctuary into the wilderness by the scapegoat.

For us who are living in the end-time, we cannot celebrate this Feast of Tabernacles, for our Day of Atonement is still in progress. Our past sins have not been blotted out of the heavenly sanctuary, as of yet. Furthermore, we have not reached the Promised Land and entered into the heavenly New Jerusalem where we shall abide in temporary homes until we are finally restored to the earth made new, there to build houses and inhabit them. (Isaiah 65:21.)

Camp Meetings

In reference to these facts, the Spirit of Prophecy encourages the people of God today to hold and to attend camp meetings. At these gatherings, a rehearsing of how God has led in the development of His church is to be given. In addition, studies should be given, as the end draws near, on how to meet the final test and be ready to see Jesus. By such suggestions, Ellen White is not telling us to keep the feast days, but that our camp meetings should become presentations filled with glorious truths of the Second Coming of our Saviour that will bring to an end our wandering in this sin-cursed world.

She further states in the Review and Herald, January 9, 1883, “The opinion is widely held, that the sacrifices and offerings of the Hebrews possess no significance for Christians, and can be of no interest to them. This opinion is without foundation. It is true that the ceremonies of the Mosaic law are not now to be observed; but, when rightly understood, they are seen to be all aglow with sacred and important truths. These rites, appointed by Jehovah himself, were like so many beacons to light up the path of God’s ancient people, and to direct their minds to the great sacrifice to be offered for the sins of men. Viewed in the light of the cross, they contain most precious lessons for the people of God today.”

This is what Ellen White had in mind when she spoke of camp meetings in the Review and Herald, November 17, 1885. “Well would it be for us to have a feast of tabernacles, a joyous commemoration of the blessings of God to us as a people. As the children of Israel celebrated the deliverance that God wrought for their fathers, and his miraculous preservation of them during their journeyings from Egypt to the Promised Land, so should the people of God at the present time gratefully call to mind the various ways He has devised to bring them out from the world, out from the darkness of error, into the precious light of truth. . . . We should gratefully regard the old way-marks, and refresh our souls with memories of the loving-kindness of our gracious Benefactor.”

Several years later, Mrs. White wrote: “The forces of the enemies are strengthening, and as a people we are misrepresented; but shall we not gather our forces together, and come up to the feast of tabernacles? Let us not treat this matter as one of little importance, but let the army of the Lord be on the ground to represent the work and cause of God in Australia. Let no one plead an excuse at such a time. One of the reasons why we have appointed the camp meeting to be held at Melbourne, is that we desire the people of that vicinity to become acquainted with our doctrines and works. We want them to know what we are, and what we believe. Let everyone pray, and make God his trust. Those who are barricaded with prejudice must hear the warning message for this time. We must find our way to the hearts of the people. Therefore, come to the camp meeting, even though you have to make a sacrifice to do so, and the Lord will bless your efforts to honor his cause and advance his work.” The Bible Echo, December 8, 1893.

Present Truth

There is no doubt as to the conclusion as we read from Manuscript Releases, vol. 18, 270: “Will you listen to the voice of Christ? Will you break away from self and respond, ‘We come, Lord, we come. With joy shall we draw water out of the wells of salvation’? Then shall your life henceforth be a continual Feast of Tabernacles, a continual thank offering for unnumbered and unmerited blessings.”

Finally, let us ever keep in mind,

“The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant. The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away.” The Desire of Ages, 36.

So, let us fill our minds with present truth. May we not be ensnared by the great deceiver and become so involved with past Old Testament feast days that we shall fail to meet heaven’s requirements for the final atonement and to give the last warning message of present truth—the Three Angels’ Messages.

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audiotapes were being sent around the world each month.

John the Baptist

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Ellen White has told us that we should study the lives of John the Baptist and Enoch—prototypes of those living in the last days: “The experience of Enoch and of John the Baptist represents what ours should be. Far more than we do, we need to study the lives of these men,—he who was translated to heaven without seeing death; and he who, before Christ’s first advent, was called to prepare the way of the Lord, to make His paths straight.” Gospel Workers, 51.

The Old Testament ends with Malachi 4:5, 6: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, Lest I come and strike the earth with a curse.”

The great and dreadful day of the Lord is Jesus’ Second Coming. Elijah the prophet will be sent before that event to give an Elijah message. Before Jesus’ first coming, a man came who was also called Elijah. That was not his name, but that is what Jesus called him. Why did He call this man Elijah? The answer is given in Luke 1:15–17.

He would be filled with the Holy Spirit from conception; even before he could reason or think. That was because his parents were filled with the Holy Spirit. Luke 1:6 says, “They were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” He was a vessel whom God filled. This filling of the Holy Spirit is promised to all, including children. (See Acts 2:38, 39.)

John the Baptist had a great work to do; therefore Gabriel was sent to give explicit instruction to his parents as to how he was to be raised. How wonderful it would be, parents, to have Gabriel tell you how to raise your children! He gave detailed instruction on diet as well as other things. A synopsis of his instruction is found in Luke 1:13–20.

Health Reformer

Of this instruction, Ellen White wrote: “John the Baptist was a reformer. To him was committed a great work for the people of his time. And in preparation for that work, all his habits were carefully regulated, even from his birth. The angel Gabriel was sent from heaven to instruct the parents of John in the principles of health reform.” Temperance, 90, 91.

In all the stories about John the Baptist that are recorded in Matthew, Mark, and Luke, any mention about John and his life specifically state that he had a special diet. He ate locusts and wild honey.

The locusts referred to a locust bean, not a bug. John the Baptist was a vegetarian! (See Testimonies, vol. 3, 62.) That is why the Bible is so specific about what he ate. He is a type of those who will be living before Jesus’ Second Coming.

Health reform is certainly a part of getting ready for Jesus’ Second Coming. We need to clean and purify our bodies and our lives.

“He [John the Baptist] was a representative of those living in the last days, to whom God has entrusted sacred truths to present before the people, to prepare the way for the second appearing of Christ. And the same principles of temperance which John practiced should be observed by those who in our day are to warn the world of the coming of the Son of man.” Temperance, 91.

“Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.” Testimonies, vol. 3, 62.

God’s Communication

Revelation 12:17 tells us that God will communicate with us in the last days. The last church will have the same thing that John the Baptist had. It will have the testimony of Jesus Christ. John the Baptist’s father was a prophet. He received messages from God through the angel. In the last days, God gives messages through a prophet. That is what the testimony of Jesus Christ is.

We have the same work to do that John was given, and with this great responsibility lies a promise. Like John the Baptist’s parents, we have counsel from God, telling us how to raise our children and how we should live, helping us with our diet and our education, telling us where we should live and how to work. God has provided all this through His messenger in her writings such as Counsels on Diet and Foods; Counsels to Parents, Teachers, and Students; and Testimonies for the Church.

John the Baptist is a type, a representative of those living in the last days. The instruction for him was given to someone else who passed it on to him. It came through Gabriel speaking to his father before he was ever born or even conceived. He had to trust in his father’s revelation.

And, so, God has also given us a revelation. True, it has come through a channel, not to us directly, but God has communicated to us in the same way. Oh, how we should value and trust these revelations and appreciate them! The gift of prophecy is one of the signs of the remnant church. This church is entrusted with the Elijah message, the Elijah mission. How fortunate we are! It is only as we make use of the information that God has given to us, as our lives are filled with the Holy Spirit, that we can be representatives of Christ, as was John the Baptist, and be ready for Jesus’ Second Coming.

Heed the Instruction

John would never have accomplished his mission, even though the Lord had spoken to him, unless he heeded the message. He did heed the instruction, and the Lord blessed. (See Luke 1:80.) Will we as a church succeed unless we fulfill the messages that have been given to us through the gift of prophecy?

John the Baptist went to the desert for his education. He did not go to the schools of the Rabbis. He did not gain his instruction from the theological thoughts of the day. He went into the wilderness, and there he prayed, studied the Scriptures, and became taught of God.

“God did not send him to the teachers of theology to learn how to interpret the Scriptures. He called him to the desert, that he might learn of nature and nature’s God.” The Desire of Ages, 101.

In the last days, God is going to mightily use humble people filled with His Spirit. They will be instructed by God through their study of the Bible, as they study the instructions that He has given to add light to the Bible through the Spirit of Prophecy, and through prayer. They will be messengers like John the Baptist. “God can raise up men and fit them to carry this message in the power and the Spirit. Although they are lowly, yet in humble obedience they will learn of God and receive counsel of him.” Review and Herald, August 1862.

It is dangerous to put more and more emphasis on secular education for the finishing of God’s work versus experience and knowledge of the Bible. We need to remember that Jesus was not educated in the schools of the day, and neither was John the Baptist. God can teach people today just as He taught them then.

Separated From Evil Influences

“It was John’s choice to forego the enjoyments and luxuries of city life for the stern discipline of the wilderness. Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of providence. … To him the solitude of the desert was a welcome escape from society in which suspicion, unbelief, and impurity had become well-nigh all-pervading. He distrusted his own power to withstand temptation, and shrank from constant contact with sin, lest he should lose the sense of its exceeding sinfulness.

“But the life of John was not spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went forth to mingle with men; and he was ever an interested observer of what was passing in the world. From his quiet retreat he watched the unfolding of events. With vision illuminated by the divine Spirit, he studied the characters of men, that he might understand how to reach their hearts with the message of heaven.” Review and Herald, December 17, 1903.

John the Baptist was filled with the Holy Spirit from his very birth. He was a health reformer; he was instructed by the Holy Spirit, but even he who had been raised by God-fearing parents, who themselves were filled by the Holy Spirit, was scared of constant contact with evil. He was afraid he would lose a sense of the exceeding sinfulness of sin.

Do you suppose if John the Baptist was scared of that, that we might be a little afraid of that too? Do you suppose that John the Baptist would have spent time and allowed himself to be influenced by daily watching television or listening to what comes over the radio? Or would he have been scared of what it might have done to him?

Speaking of John the Baptist, Ellen White wrote: “If there was anyone who could remain unaffected by the corrupting influences of the age in which he lived, it was surely he. Yet he did not venture to trust his strength; he separated himself from his friends and relatives, that his natural affections might not prove a snare to him. He would not place himself unnecessarily in the way of temptation nor where the luxuries or even the conveniences of life would lead him to indulge in ease or to gratify his appetite, and thus lessen his physical and mental strength. …

“The forerunner of Christ, did not expose himself to evil conversation and the corrupting influences of the world. He feared the effect upon his conscience, that sin might not appear to him so exceedingly sinful. He chose rather to have his home in the wilderness, where his senses would not be perverted by his surroundings.” Testimonies, vol. 4, 108, 109.

When we are searching for a place to live, it would serve us well to think about the influences that surround our potential homes. John’s example gives ample reasons for us to find homes in the country.

We should not flatter ourselves that we are too strong for any influences to affect us, but we should, in humility, guard ourselves from temptation. Even if we move to the country, if we continue to listen to the radio or watch television, we are subjecting ourselves to evil influences and to temptations.

Humbleness

From John 3:26–30, we read: “And they came to John and said to him, ‘Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!’ John answered and said, ‘A man can receive nothing unless it has been given to him from heaven. You yourselves bear me witness, that I said, “I am not the Christ,” but, “I have been sent before Him.” He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I [must] decrease.’ ”

What a magnanimous attitude! Most of us do not mind starting out small as long as we can climb and climb and climb. But we are not always as humble as was John the Baptist.

“Looking in faith to the Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy he accepted silence and obscurity, that the eyes of all might be turned to the Light of life.

“Those who are true to their calling as messengers for God will not seek honor for themselves. Love for self will be swallowed up in love for Christ. …

“We can receive of heaven’s light only as we are willing to be emptied of self. … To all who do this, the Holy Spirit is given without measure.” Testimonies, vol. 8, 333, 334.

The one requirement of being filled with the Holy Spirit is to be emptied of self. The Holy Spirit will come in only as we are humbled, as we are emptied of self. Only then will He come in and fill the void.

When Jesus comes again, He is going to have a people like John the Baptist—people who are health reformers, who are instructed by the Holy Spirit, who are separated, as far as they can be, from evil influences, and who are humble.

As was written of John the Baptist, may it be said of God’s last-day people: “By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision.

“He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs because with trembling he had bowed before the King of kings.” Testimonies, vol. 8, 331, 332.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Fruit of the Holy Spirit

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There is a burden that is heavy on God’s heart for this church, as well as all churches on earth, and that burden is that most professed Christians are lacking the fruit of the Holy Spirit, and also that we may sense our need for the fruit of the Holy Spirit.

It is by the working of the Holy Spirit that Christ is enthroned in the life of the believer. It is the Holy Spirit that makes a person a Christian, and it is He that cleanses the mind and regenerates the believer. What is the fruit of the Holy Spirit, and how is it important in the lives of the members of the church?

What is the fruit of the Holy Spirit? In Paul’s letter to the Galatian Christians, Galatians chapter 5:22, 23, Paul states: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” The word “fruit” is singular. There is but one fruit of the Holy Spirit, and that one fruit includes all of the Christians graces.

In Manuscript 16, 1892, Ellen White states: “The attribute that Christ appreciates most in man is charity (love) out of a pure heart. This is the fruit borne upon the Christian tree.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 1091. Also in The Review and Herald, June 5, 1888, she states: “Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” Also in Ephesians 5:9, Paul again states: “For the fruit of the Spirit [is] in all goodness and righteousness and truth.” In James 3:18, the apostle shows that, “The fruit of righteousness is sown in peace of them that make peace.”

“Righteousness is holiness, likeness to God; and ‘God is love.’ It is conformity to the law of God; for ‘all thy commandments are righteousness;’ and ‘love is the fulfilling of the law.’ Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Sons and Daughters of God, 304.

The wise man Solomon mentions that “the wicked worketh a deceitful work: but to him that soweth righteousness [shall be] a sure reward. As righteousness [tendeth] to life: so he that pursueth evil [pursueth it] to his own death.” [Proverbs 11:18-19.] It is on this basis that the minor prophet Hosea records in chapter 10:12, “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for [it is] time to seek the Lord, till he come and rain righteousness upon you.”

So the result of possessing or bearing the fruit of the Holy Spirit which Paul says is love will be made manifest in all acts of righteousness, goodness and truth. But why is this so? In the book Sons and Daughters of God, 80, we are instructed, “A thoroughgoing Christian draws his motives of action from his deep heart-love for his Master. Up through the roots of his affection for Christ springs an unselfish interest in his brethren.”

In the book The Acts of the Apostles, 551, 552, we are also told, “John strove to lead the believers to understand the exalted privileges that would come to them through the exercise of the spirit of love. This redeeming power, filling the heart, would control every other motive and raise its possessors above the corrupting influences of the world. And as this love was allowed full sway and became the motive power in the life, their trust and confidence in God and His dealing with them would be complete. They could then come to Him in full confidence of faith, knowing that they would receive from Him everything needful for their present and eternal good.”

Love becomes the motive power that prompts all actions, and as a consequence righteousness, goodness, and truth are the results.

“The gift of righteousness is communicated to men through the agency of the Holy Spirit (John 16:8). Herein lies the difference between the ineffective righteousness man seeks through works and the effective righteousness that comes through faith. In the former the Spirit has no part, for the effort is purely human and thus independent of divine grace.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 977.

The Apostle Paul speaks of the fruit of the Spirit being “Love”, that which naturally develops in the life when the Spirit has control. The fruit of the Holy Spirit is not the natural product of human nature, but of a power wholly outside of man. In Testimonies, vol. 2, 135, we have recorded, “Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly growth, which lives and flourishes only where Christ reigns.”

Selected Messages, Book 2, 187, has recorded, “Love is the fruit that is borne on the Christian tree, the fruit that is as the leaves of the tree of life for the healing of the nations.”

People are referred to as trees in Scripture; Scriptural references: Judges 9:8; Judges 11:16, 17, 19; Judges 17:8; Ezekiel 17:21–24; Daniel 4; Zachariah 11:2; Matthew 3:10; Matthew 7:15–22; Matthew 12:33–35; Romans 11:17–24; Songs of Solomon 2:3; Isaiah 61:3 “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.”

Isaiah 5:1–7 “Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; [and] break down the wall thereof, and it shall be trodden down: And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.”

Matthew 15:13: “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.”

Love, the fruit of the Spirit, is borne on the Christian tree. In Scripture, human beings are referred to as trees—either a corrupt tree or a good/righteous tree. When the life is wholly surrendered to Christ, the Holy Spirit causes the fruit of love to grow on the human tree. This fruit, in turn, when present in the life of the professed Christian brings forth or bears fruits such as joy, peace, long-suffering, goodness, faith, meekness, temperance. But this is all the product of an indwelling Christ as a result of the ministry of the Holy Spirit.

So the Holy Spirit quickens the sinner; he/she responds positively to the Holy Spirit, at which time the Holy Spirit regenerates the sinner and brings Christ into the life of the born again person. Christ infuses His life into the human tree; the converted person bears the fruit of love and this fruit in turn produces the fruits of joy, peace long-suffering, etc.—the graces of the Holy Spirit. So we all can see why so many professed Christians lack the fruit of the Holy Spirit—Love.

How does man develop the fruit of the Holy Spirit? Paul states in Ephesians 5:9, “(For the fruit of the Spirit [is] in all goodness and righteousness and truth.)” “As you receive the Spirit of Christ, … you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. …” Sons and Daughters of God, 32.

In John 15:5, Jesus declared to his disciples, as well as us today: “I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

In Testimonies, vol. 2, 48, God’s servant states: “It is only by personal union with Christ, by communion with Him daily, hourly, that we can bear the fruits of the Holy Spirit.” The Faith I Live By, 135.

In The Review and Herald, January 24, 1893, we see this profound statement, “We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.”

The Desire of Ages, 173, tells us: “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” Therefore, it is by a total surrendering of ourselves to the Holy Spirit and allowing Christ to abide in us and we in Him that this heavenly fruit will take possession of us!

“Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.” The Act of the Apostles, 284.

Now all of this is made possible by putting self aside fully and completely. In Gospel Workers, 287, this thought is substantiated: “When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a one has the faith that purifies the soul from defilement. He is conformed to the Spirit, and he minds the things of the Spirit. He has no confidence in self. Christ is all and in all. He receives with meekness the truth that is constantly being unfolded, and gives the Lord all the glory, saying: ‘God hath revealed them unto us by His Spirit.’ ‘Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.’

“The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, ‘a well of water springing up into everlasting life.’ [John 4:14.] He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?—The fruit of the Spirit is ‘love,’ not hatred; ‘joy,’ not discontent and mourning; ‘peace,’ not irritation, anxiety, and manufactured trials. It is ‘long-suffering, gentleness, goodness, faith, meekness, temperance.’ ”

Also we read in the book Steps to Christ, 58, “Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, ‘love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.’ (Galatians 5:22, 23). They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the ‘outward adorning,’ but ‘the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.’ (I Peter 3:3, 4.)”

In his first epistle to the Corinthians the Apostle Paul sets forth the importance of that love which should be cherished by the followers of Christ. We read in I Corinthians 13:1, 2: “Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“No matter how high his profession, he whose heart is not imbued with love for God and for his fellow men is not a disciple of Christ. Though he should possess great faith, and even have power to work miracles, yet without love his faith would be worthless. He might display great liberality, but should he from some other motive than genuine love bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if destitute of the gold of love he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.” Testimonies, vol. 5, 168.

The apostle proceeds to specify the fruits of love: ‘Charity suffereth long, and is kind; charity envieth not.’ The divine love ruling in the heart exterminates pride and selfishness. ‘Charity vaunteth not itself, is not puffed up.’ [I Corinthians 13:4.] The purest joy springs from the deepest humiliation. The strongest and noblest characters rest upon the foundation of patience and love, and trusting submission to the will of God.

“Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.’ Verse 5. The heart in which love rules will not be filled with passion or revenge, by injuries which pride and self-love would deem unbearable. Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.

“Love ‘rejoiceth not in iniquity, but rejoiceth in the truth.’ Verse 6. He whose heart is imbued with love is filled with sorrow at the errors and weaknesses of others; but when truth triumphs, when the cloud that darkened the fair fame of another is removed, or when sins are confessed and wrongs corrected, he rejoices.

“ ‘Beareth all things, believeth all things, hopeth all things, endureth all things.’ Verse 7. Love not only bears with others’ faults, but cheerfully submits to whatever suffering or inconvenience such forbearance makes necessary. This love ‘never faileth.’ Verse 8. It can never lose its value; it is the attribute of heaven. As a precious treasure it will be carried by its possessor through the portals of the city of God.

“The fruit of the Spirit is love, joy, and peace. Discord and strife are the work of Satan and the fruit of sin. If we would as a people enjoy peace and love, we must put away our sins; we must come into harmony with God, and we shall be in harmony with one another. Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal. Alas that this precious treasure is so lightly valued and so little sought by many who profess the faith!” Testimonies, vol. 5, 169.

In the Epistle to the Colossian Christians, Paul counsels: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. And above all these things [put on] charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Colossians 3:12-15, 17.

I John 4: 7-11: “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.” Let each ask himself: Do I possess the grace of love?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

Daniel and the Lions

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Daniel was part of the very elite of Babylon. The highest position was that of the King; beneath him were the presidents, and beneath them were the princes. Daniel had been made a president, and was preferred over all of the other presidents and princes because he had an excellent spirit. (Daniel 6:1–3.)

There were those in the kingdom who became jealous of the success Daniel accrued. They tried everything to find a flaw in his character in an attempt to remove him from his position, but they were unable to find one single flaw with him. As determined as these jealous people were, they devised a plan whereby Daniel would be forced to break the law of his God, or face the consequences.

The king at the time was a Media-Persian, Darius. He had come into power after the death of Belshazzar, the son of Nebuchadnezzar. Darius was approached by all the presidents and princes, and it was suggested by them that a royal statute be passed, that if any man worships or prays to any god or man other than the king for 30 days, he should be thrown into the lions’ den.

Darius passed the law, leaving Daniel with a choice to make. He could follow the law of King Darius, or he could follow the law of His God. Daniel decided to return to his house. As was normal, he got on his knees and prayed. Daniel prayed three times a day, setting himself by the open window and lifting his face to God. Daniel chose to change nothing about the way he prayed—not even by closing his window.

The men that had suggested the decree, expecting Daniel to carry on as usual, saw Daniel praying and immediately told King Darius what they had seen. The king had no choice but to follow the punishment as set out in the decree—to cast Daniel into the lions’ den.

Now the King was very displeased about this. He valued Daniel very highly in his kingdom and did not want to throw him to the lions. But Darius could not change the law, for the laws of the Medes and Persians could not be changed. When the time came for Daniel to be thrown to the lions, the king said, “Thy God whom thou servest continually, he will deliver thee.” Daniel was thrown in, and a stone placed over the entrance. (Daniel 6:16, 17.)

On the king’s return to the den, he ordered the stone to be rolled away. Now, as he looked into the den, he saw that Daniel was untouched by the lions, and was overjoyed to see Daniel alive! Daniel turned to Darius and said, “My God hath sent his angel and shut the lions’ mouths, that they have not hurt me.” (Daniel 6:22.)

Darius was extremely angry with the men that had accused Daniel, and ordered Daniel’s accusers to receive the same punishment—to be thrown into the lions’ den. Seeing the power of God, Darius proceeded to write to all the people in his kingdom, telling them to worship the living God of Daniel. (Daniel 6:26.)

So there we have the story of Daniel and the lions’ den. Daniel had been given the highest position available beneath King Darius. In this world today, there are many people who consider themselves to be powerful. In fact, there are very many who believe that their success and safety will continue forever. But not even the God-fearing Daniel was safe from harm. He too had to face his trials, and none of his own power could save him. Only the power of God would be sufficient to save his life.

The very foundation of Daniel’s life, the very reason he was serving King Darius in one of the greatest positions within the kingdom, was his love for God and His Word. Think about your own life for a moment. For what things in your life can you thank God? If we follow God’s laws, if we ask God to guide us in all things, He will bless us in so many ways with more blessing than we can imagine. Daniel did all these things; He followed God and kept His laws. But Daniel was still thrown to the lions. The jealous people in the kingdom conspired against him and used the one thing they knew Daniel would not break—God’s law—against him.

When the decree was passed, Daniel had to make a decision: stop praying to God and avoid being thrown to the lions, or continue praying and face almost certain death. Daniel showed us that he was able, through strength in God, to stand strong; he showed the courage that we all associate with his name even today. He went back home and prayed with the windows open, proclaiming to all that he would rather die than displease the God he loved.

Daniel did not deliberately antagonize those who were out to get him. He did not go to his window to pray to infuriate the men who were trying to destroy him. He prayed in this manner to let the people know that God is bigger than they, and no law should be acknowledged if it is contrary to God’s law.

How many times are the foundations of our lives challenged in such a manner? Most likely there are not many up to this point, but we are rapidly coming upon a time when our rock will be shaken and God’s people opposed en masse—the national Sunday law. There will come a time when a law will be drawn which will require all people to worship on Sunday. When that law comes, we also will have a decision to make. Whatever the punishment may be, we will need to choose between worshipping on the seventh-day Sabbath, or on the first day of the week. So what will we do? Will we follow in the footsteps of Daniel; do we continue to follow the law of the Lord, regardless of the consequences?

We will have a very difficult decision to make. Our whole lives will depend on this decision. Now, there will be no need to go out to the world and advertise the fact that we are breaking a set law, but we will need to follow Daniel’s example and obey God under all pressure. If we follow the law of man, we may not be persecuted and thrown into the lions’ den right away, but we will face something far worse: missing out on the gift of eternal life.

Such a decision may seem insurmountable and impossible to make; however, in considering the other possibility, relenting the law of God has far more odious consequences than those imposed by man for the disobedience to His law. We need to be ready to follow Christ: to put all of our faith in Him who will strengthen us; to follow Christ to the letter of His law. There is no sin in God’s eyes that is not abhorrent or small. If we cannot follow God in the small things, there is no possibility of following Him when more serious matters are at stake.

There are three examples in the Bible of “small sins.” These three examples all involve food as temptation. Those tempted were Adam and Eve, Daniel, and Jesus. Adam was tempted with fruit, Daniel with meat, and Jesus with bread. Now, Adam did not stay strong; he accepted the lies of the serpent, and in so doing, rejected God. He gave in to sin, and sin has forever since plagued mankind. Daniel, however, did not give in, and the faith he showed in God was rewarded with his powerful position in the kingdom. And as for Jesus, did He sin? No! He was able to fight temptation and go on to live a sin-free life. The key is to overcome in the small things, that the big things may also be conquered. Daniel could have chosen to eat the meat, but he did not. Jesus could have turned the stone into bread, but He did not, despite His hunger in the wilderness. And when the time came for bigger tests, the faith they showed in the small things led them to show greater faith in the big things. Do not let the small things stop us from overcoming the big things. We need to prepare ourselves every day for the final steps of our Christian walk. We need to start to overcome the small things now. The question is: in the battle for your salvation, which choice will you make? Will you stay true to God, or will you give up? Remember, Daniel did not give up. Yes, he was thrown to the lions, but that was not a hindrance. And because of his faithfulness, God did not give up on him either. God delivered Daniel from the mouths of the lions, and in the same way, He will deliver us from evil.

Ellen G. White tells us that, “It may be a difficult matter for men in high positions to pursue the path of undeviating integrity whether they shall receive praise or censure. Yet this is the only safe course. All the rewards which they might gain by selling their honor would be only as the breath from polluted lips, as dross to be consumed in the fire. Those who have moral courage to stand in opposition to the vices and errors of their fellow-men—it may be of those whom the world honor—will receive hatred, insult, and abusive falsehood. They may be thrust down from their high position, because they would not be bought or sold, because they could not be induced by bribes or threats to stain their hands with iniquity. Everything on earth may seem to conspire against them; but God has set his seal upon his own work. They may be regarded by their fellow-men as weak, unmanly, unfit to hold office; but how differently does the Most High regard them. Those who despise them are the really ignorant. While the storms of calumny and reviling may pursue the man of integrity through life, and beat upon his grave, God has the ‘well done’ prepared for him. Folly and iniquity will at best yield only a life of unrest and discontent, and at its close a thorny dying pillow. And how many, as they view their course of action and its results, are led to end with their own hands their disgraceful career. And beyond all this waits the Judgment, and the final, irrevocable doom, Depart!” The Signs of the Times, February 2, 1882.

The fast approaching end will not be a time of ease. The decisions that will soon be facing the believers will be very difficult ones, but, like Daniel, we must make the right choice, or be faced with far worse consequences. We need to grow in Christ. We need Christ in our hearts and minds for Him to renew us. We need His strength to help us take the right path.

Daniel Murray lives in England and works in company law. He can be reached by e-mail at: landmarks@stepstolife.org.

What Might Have Been

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When God created Adam and Eve, He gave them a home in the beautiful garden of Eden and endowed them with stewardship over all the created beings and vegetation. Adam named all the animals and had free use of the earth. God had a beautiful plan for man here on this planet: a home where they would ever have the joys of peace and harmony between heaven and earth. What a wonderful heritage it was and could have been forever, but they disobeyed God, and what might have been never came about.

They were barred from the beautiful Garden of Eden, and Adam had to earn their living by the sweat of his face. And Eve had to bear children through much pain and suffering. How different it was from their original home in the garden. It was not what it might have been. However, God’s love is everlasting and pure, and it never left them. He did have a plan of redemption.

God’s love cannot cooperate with sin. As time moved on and the human family multiplied, man became satisfied and settled down to live in the beautiful world with plenty of gold and precious metals and lush vegetation and the variety of foods. They put God out of their minds and became selfish. They began to worship the things that God had created, instead of God. They became so wicked and disobedient to the law of God that God was forced to destroy the whole living creation by a flood, all accept for eight human beings and a sample of all the animals. The surface of the earth was completely torn up and changed. What might have been was gone because of disobedience—sin.

God then had a chosen family, the descendants of His faithful servant, Abraham. God’s plan was that the Israelites, the descendants of Abraham, were to preserve the knowledge of God and His law, and to educate the inhabitants of the world about the love of God and His wonderful plan of redemption. This chosen family was few in number at first, but grew into a multitude.

They were led to Egypt where they could multiply and develop into a great nation that would exemplify to the whole world what God was like, and demonstrate His eternal love. But while they were in Egypt, many of them were influenced by the Egyptians, who worshiped idols, and consequently lost their faith in God. What might have been a powerful witnessing nation for the Lord became a servitude race and were slaves to the Egyptians for a couple hundred years. They missed the blessing that they might have had, but God did not leave them. He sent a deliverer—Moses.

They were guided out of Egypt by the hand of God, who used Moses for their visible leader. God used many judgments and wonderful miracles to help the Egyptians know that He was God, and to strengthen the faith of the children of Israel. Through plagues the Egyptians were duly punished for their cruelty and suppression of the Israelites. The Lord sent ten plagues to Egypt, pleading to Pharaoh with each one to recognize the God of heaven and to let His people go. But Pharaoh was stubborn and refused to change his affections from his idols to the God of Heaven, nor did he want to lose the servitude of the Israelites. But finally, after the Lord sent the ten severe plagues, the last of which God had His angel kill all the firstborn of the Egyptians, the Israelites were thrust out of the country with all their belongings and their animals. And they were given gold and jewels just to get rid of them.

The Israelites were led out of Egypt by the Lord to the bank of the Red Sea. From a human standpoint, they were in an impossible place to proceed: with a mountain on either side and the sea in front of them, they were hedged in. They were agitated and worried; even though they had seen the miracles that God had performed in delivering them from Egypt, their faith in God was weak or non-existent. Moses encouraged them and said, “Wait and see the salvation of the Lord.” (Exodus 14:13.)

The Egyptians decided that they were going to recapture the Israelites and bring them back as slaves. They were close on the trail of the Israelites, and there was no way of escape. However, the Lord had a wonderful plan for deliverance. He opened up the Red Sea so the Israelites could walk through on dry ground, and when the Egyptian army came and attempted to go through the sea, the sea closed up on them and they were all drowned. Egypt never again was a leading nation in the world. What might have been if Egypt had accepted God, never happened.

The chosen people of God started out on their journey through the desert to the land that the Lord had promised them. “And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.” Exodus 3:17.

Canaan was not such a long distance from Egypt—the Children of Israel with their herds of cattle and with their families of babies and children walking through the desert could have made it in a year or two—that is, if they had put their trust in God and realized that they were being led of God and were fulfilling His plan to fit into the eternal pattern. But because of their murmuring and complaining and their lack of faith, they had to wander in the wilderness for forty years instead of just two years. During those forty years, all the original ones who were twenty years old or older when they left Egypt died in the wilderness, and the younger ones went in and possessed the land.

How sad it is that those men and women, who might have had a home in Canaan, died in the desert. They did not have faith enough in their heavenly Father to do His will, or to believe that He was leading them. What might have been a couple of years took forty years because of unbelief.

After the Israelites’ long forty years of traveling through the wilderness, they were finally led by God to the Promised Land. There they began, by Divine direction and miracles, to conquer the idolatrous tribes and take possession of the land and establish the true worship of God. But again, about the time of the third and fourth generation, they failed the Lord. Their faith became weak and they began looking to men and the other nations for guidance; they wanted a King in order to be like all the other nations around them. It was not God’s plan for them to have a human king, but He did not leave them. He chose the king for them and blessed the ruler.

After some generations of rulers, they had a king by the name of Solomon, who was the wisest king that ever lived, and from the directions of His father, king David, he had a beautiful temple built. God said it could stand forever. However, Solomon, who was meek, humble, and consecrated to God to begin with, finally became proud and brought in idol worship. The Israelites again went into idolatry, and were even more wicked than the heathen who were all around them. Finally the people of God got so mixed up with the world and idol worship that the Lord had to send them into captivity. Their city and temple were ravished and burned. The temple that the Lord told them could stand forever was destroyed. What might have been was demolished because of disobedience—sin. But the Lord did not leave them; He sent them prophets to guide them. However, they did not listen to the prophets either.

The Lord had a few faithful followers, and those He blessed and protected even in captivity. While in captivity for seventy years, a new generation grew up, and the Lord brought those who chose Him back to their homeland, and they rebuilt the temple. It was not as magnificent as the first one which king Solomon had built, but it was a beautiful temple. And it was dedicated to God, and He honored it with His presence.

Then and there the Israelites were determined to be through with heathen idolatry. As the years rolled on they became so strict trying to steer away from idol worship that they developed a whole new system of worship which was built upon the rules of do’s and don’ts. Their religion had no room for love and mercy. It became so stereotyped that when Jesus came and taught and practiced true worship of God, which is based on love and mercy, they didn’t even recognize Him. They missed the greatest blessing that could have come to man. They could have witnessed to the whole world that God had sent His Son to save mankind. What might have been a wonderful blessing turned out to be the worst tragedy in the history of this world—the crucifixion of Jesus by His own people.

Take a great leap in time now, and go to the closing days of the reformation. God had called the honest-in-heart out from the many delusions of the dark ages, and they had formed several churches (the Lutheran, the Methodist, the Baptist, the Presbyterian, etc.) and they all had received light from the throne of Grace and had been established in truth. But they decided that they had all the truth there was to get, and when more light was shown on God’s people, most of them rejected it. The blessing they may have enjoyed, the beautiful truth of the sanctuary message, they missed.

God then raised up another group. This group of people really believed the sanctuary message and preached that the Lord was coming on October 22, 1844, but they missed the interpretation of the prophecy and were bitterly disappointed. They thought that the earth was the Sanctuary. Actually, the Sanctuary is in heaven (See Hebrews, chapters 8, 9.) and Jesus went into the Most Holy Place in heaven to cleanse the Sanctuary October 22, 1844. But God’s promise is sure; He is coming back to this earth to take His faithful ones Home with Him.

God is the same yesterday, today, and forever. He still cannot allow sin to exist in heaven, and “He is long suffering to us-ward not willing that any should perish, but that all should come to repentance.” II Peter 3:9. He is waiting for His people to come to Him in repentance and He will furnish them with a robe of Christ’s Righteousness. Then He will take His people home. We could already be in the Kingdom rejoicing around the throne if we were ready. What might have been just hasn’t happened.

“In the prophecy of Jerusalem’s destruction Christ said, ‘Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.’ Matthew 24:12–14. This prophecy will again be fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So with the prediction in regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to ‘every creature which is under heaven.’ Col. 1:23. So now, before the coming of the Son of man, the everlasting gospel is to be preached ‘to every nation, and kindred, and tongue, and people.’ Rev. 14:6, 14. God ‘hath appointed a day, in the which He will judge the world.’ Acts 17:31. Christ tells us when that day shall be ushered in. He does not say that all the world will be converted, but that ‘this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.’ By giving the gospel to the world it is in our power to hasten our Lord’s return. We are not only to look for but to hasten the coming of the day of God. II Peter 3:12, margin. Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to our earth in power and great glory.” The Desire of Ages, 633, 634.

There are many “What might have beens.” We are again living in the day when Jesus is about to close up the work and come for His faithful ones here on earth. He is now waiting for His character to be stamped upon His people. No sin will ever be permitted to enter heaven. Christ will give us the strength and power to overcome sin. Let us not allow this opportunity to pass and go back in the wilderness again. Let us go forward, so they cannot say about this generation, “What might have been!”

God’s promises are sure, and He said, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:5, 6.

He has sent us the prophet, and we have the instructions He gave her. If we will follow them, our eternity with Jesus will soon be a reality, not “what might have been!”

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

Ruth Grosboll works at Steps to Life and can be contacted at: ruthgrosboll@stepstolife.org.