Bible

The Meaning of the Cross

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Ellen White tells us that we are going to spend all eternity studying the meaning of the cross; it is the focal point of everything else. My freshman composition teacher used to say that when you are writing a paper, you need to limit your subject so that you can cover it adequately; but the cross is a subject that we can never fully cover. We still need, however, to understand all that our minds can grasp.

There was a theory going around in the days of Jesus that the soul, or the spirit, hovered over the dead body for three days after death. Jesus, however, waited and did not arrive at Lazarus’ home until he had been dead four days. Thus, even according to the false theories of the Jews, he was really dead. Because Lazarus was raised in the presence of a large group of people, there was no way to deny what had taken place. Some of those present related to the Pharisees what had taken place. A meeting of the Pharisees and chief priests was quickly called. The record of that meeting begins in John 11:45 and continues to the end of the chapter.

“If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” John 11:48. They were afraid of the Romans. Are people afraid of the Romans today? Yes, they are. God’s professed church is afraid of the Roman power today just as the people in Jesus’ day were afraid of the Romans. Interestingly, the very thing that they believed would bring the Roman power to destroy them was the thing that would have delivered them from its power. It is an amazing thing.

On this occasion, the church leaders decided they were going to have to kill Jesus to prevent the Romans from destroying them. Ironically, by that very act, they brought destruction on themselves by the Romans. As we continue our study, keep in mind that something similar could happen again.

“And one of them, Caiaphas, being high priest that year, said to them, ‘You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people and not that the whole nation should perish.’ Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” John 11:49–52. What is the reason that the apostle John gives for the cross? The children of God were scattered all over the world, but John said that Jesus was going to die so that all of the people of God who were scattered abroad could be brought together into one. What a wonderful thought.

God’s people are still scattered all over the world; and we are going to continue to be so for a little while, because Ellen White said, concerning the 144,000 during the time of trouble, that they will be scattered all over the world. But when Jesus comes again, they are going to be gathered together into one church. I love to think about it.

Have you noticed that people sometimes do not like it at one church, so they go to another one? It is not usually because they did not like the building, but because they did not get along with some of the people. Have you ever seen that happen? I have never seen anybody decide to go to another church because something was wrong with themselves; but I have seen a lot of people want to go to another church because they said that something was wrong with someone else. Well, now, here is my question: What if this were to take place in heaven? This has to do, friends, with the meaning of the cross. You see, as a result of sin, people are alienated from one another. According to the apostle John, God’s children will be gathered into one.

The Bible is a spiritual book, and when it says that God’s children will be gathered into one, it is not speaking of them being gathered into one building. “He who is joined to the Lord is one spirit with Him.” I Corinthians 6:17. “For He Himself is our peace, Who has made both one, and has broken down the middle wall of separation.” Ephesians 2:14

I have always had a fascination to understand the American Civil War. It was the most disastrous war the United States has ever fought. As I was in Gettysburg, Pennsylvania, the whole matter became crystal clear in my mind. At the time of the war, our whole country was separated into two armed camps that were totally alienated from one another. All wars are the result of alienation. By the way, there is a great deal of alienation in the world today. There is even alienation among the professed people of God.

Is the cross just a story, or are we experiencing its spiritual meaning? Let me tell you something—this is something very serious: if there is one other person in this world from whom you are alienated, at least one of you is not going to heaven unless that problem is solved. It is just that simple. Now, it could be both of you, but it might only be one. You might have somebody who is alienated from you and you might not be at fault at all; but if there are two people who are alienated, there is something wrong with at least one of them, and they cannot go to heaven unless that situation is taken care of. The purpose of the cross is to destroy this alienation and bring reconciliation.

Today, with many Christians, the cross is just like the law was for the Jewish nation. The Jewish nation taught the law, talked the law, and yet Jesus said to them, “Did not Moses give you the law, yet none of you keeps the law?” John 7:19. Today, wherever I travel, I see crosses on churches; I see crosses around people’s necks; but people fail to understand what it means. If the cross has not destroyed the enmity in your heart, it has not done the work in your heart that must be done if you are to be saved.

“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” Colossians 1:19–21.

Why did Jesus have to go to the cross? “Christ died for our sins.” I Corinthians 15:3. Now, when I understand that, if I choose to sin, what have I chosen to do? I have chosen to do the very thing that sent Jesus to the cross. By wicked works I am alienated, expressing hatred for the Son of God. You cannot love sin and love Jesus. “You who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy and blameless, and above reproach in His sight.” Colossians 1:21, 22. When we come to the cross and we see the spiritual meaning of it, we learn to hate the sin that we used to love. Everyone who has that experience, through the power of the Holy Spirit, is going to be reconciled into one.

“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry [or service] of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us; we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” II Corinthians 5:18–21.

Oh, friend, is the story of the cross just a story to you, or have you had this experience? Have you been reconciled to God so that you are no longer at enmity with Him, so that you can be taken to heaven and will feel perfectly at home there because you are in harmony with the whole system? We are living in a time when we need to get down on our knees and say, “Lord, I am choosing to surrender, to submit to the cross of Jesus Christ.”

When you are no longer alienated from God, you are in a position to be reconciled, not only to God, but to your fellow man. You will no longer live for self, but for Him who died for you.

“Satan is the originator of sin. In heaven he resolved to live to himself. He resolved to be leader. He determined to make himself a center of influence. … Head he would be, to control, not to be controlled.” The Review and Herald, April 14, 1901. It is this character trait, or desire, in people that splits up churches. When I was a young man, they used to have a popular song in which the words went something like this: There are too many chiefs and not enough Indians around this place. This is the root cause of all manner of troubles.

It is said that Julius Caesar was once walking along a mountain road when, in the distance, he saw a small village. He is said to have remarked, “I would rather be number one in that village than to be number two in Rome.” This is why Julius Caesar was willing to kill millions of people—he wanted to be number one.

If space permitted, we could go through the gospels and see that this was the same problem that the disciples had. They never got over it until Jesus was crucified. After that, you never again find them contending as to who would be the greatest. Though they had been alienated, they were reconciled by the blood of His cross.

If you have a desire in your heart to control other people, you have the same problem. It is possible for you to be the most respected person in town and still have this problem. If you have this desire to control other people, you have not yet been reconciled. The person who lives for himself is not a Christian because he has never experienced the cross. “No one can live for himself and at the same time be united with Christ. Conformity to the world, attachment to the world, manifests a decided denial of Christ.” The Signs of the Times, June 13, 1892.

When His disciples were struggling and quarreling over who would be next to Him in the kingdom of heaven, Jesus said; “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister.” Matthew 20:25, 26, KJV.

In the English-speaking countries, we are not used to having servants, so we have only one or two words to express the concept. We talk about servants and slaves, and that is about all; but in the Roman Empire, they had many servants of various categories, and used a number of different words to denote a servant. There were some servants who were what we would call managers. It was one of these, by the way, who struck Jesus when He was being tried before Caiaphas. This was a high-class servant, someone who had some authority. There was, however, a lower level of servant. The Greek word for these servants is deakenos. This is where we get the word deacon. Jesus said, “He that will be great among you, let him be a deakenos.”

In the Roman Empire, there was one category that was the lowest of all servants. They would be what we would call slaves. In the old King James Version, this word is usually translated servant, and in modern translations, it is translated as bondservant or slave. It is the lowest category of servanthood. The Greek word is doulos. Jesus said, “He that will be great among you, let him be a deakenos [that is, a middle level of servant], but the one that will be first among you, let him be a doulos [that is, the lowest level of servant], even as the Son of Man came not to be ministered unto, but to minister [or, a more literal translation, “Even as the Son of Man came not to be served, but to serve.”], and to give His life a ransom for many.” Matthew 20:26–28.

Philippians tells us how Jesus followed this principle. He started out as the highest, “but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:7, 8. I say this reverently, friend: He went lower for you and for me than we will ever be able to go for Him. You will never be able to go as low for Jesus as He has already gone for you. And I want to tell you, once the Holy Spirit drives that thought home into our consciousness, we will never be the same again. We cannot go on in this alienated form of life, fighting and bickering, with all that is going on among professed Christians today. We cannot do it!

The apostles did not all think the same on every matter after the cross. The cross did not take away their ability to think, but they were no longer alienated from one another.

Friends, there is going to be a people when Jesus comes who are no longer alienated. They are no longer going to be fighting. The 144,000 will be perfectly unified, in harmony. It is going to happen, all right. The question is, Who is going to experience the experience of the cross so that they can be part of it?

He died for all, that those who live should no longer live for themselves, but for Him who died for them and rose again. Oh, friend, is this your experience? The cross must be an experience, no longer just a story. It must change the inner wellspring of the life so that we no longer live for ourselves. This is such a big problem in human nature that our daily prayer to God needs to be that He will divest us of selfishness. (See Our High Calling, 242.)

The servant of the Lord would not tell us to pray that every day if we did not need to do so. We are talking about a big problem. This is why we need to go to the cross over and over and over again, until the message soaks in. I want to invite you, just now, to kneel down and pray that through the power of the Holy Spirit, this will be your experience.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Ever Watchful

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“Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”
Mark 13:35-37.

Both Jesus and most of the writers of the New Testament share a common motif, which is the need for watchfulness, especially as the earth moves toward its close. Matthew says, “Watch therefore …” Matthew 25:13; Mark records, “Watch ye therefore …” Mark 13:35; Doctor Luke documents, “Watch ye therefore, and pray always …” Luke 21:36; Acts 20:31; John, recording the words of the true witness, says, “Be watchful …” “If therefore thou shalt not watch …” Revelation 3:2, 3; The apostle Paul counsels, “Watch ye, stand fast …” I Corinthians 16:13; “Continue in prayer, and watch … .” Colossians 4:2; “… watch and be sober.” I Thessalonians 5:6; “But watch thou in all things …” II Timothy 4:5; Peter states, “… watch unto prayer.” I Peter 4:7.

So, in this message I desire to address the urgency that is placed upon a Christian to watch, within the context of the end of the great controversy between Christ and Satan.

If ever there was a time for every Christian to watch and be ready, it is now! What did Jesus mean when he admonished us to watch? Let’s read again Jesus’ words found in Mark 13:35–37: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”

The Greek word gregoreuo is word number 1127 in the Strong’s Concordance and means “watch,” “to keep awake,” “be vigilant,” “be awake,” “be watchful.” This word, gregoreuo, comes from word number 1453 which is egeiro, which means “to waken from sleep, sitting or lying, from disease, from death, from inactivity,” etc. Hence, we understand that this is a call to soberness and constant alertness on the part of the Christian; a constant state of readiness!

In commenting on the meaning of Mark’s account to “watch ye therefore,” God’s servant states, “Jesus has left us word, ‘Watch ye therefore: for ye know not when the Master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly He find you sleeping. And what I say unto you I say unto all, Watch.’ We are waiting and watching for the return of the Master, who is to bring the morning, lest coming suddenly He find us sleeping. What time is here referred to? Not to the revelation of Christ in the clouds of heaven to find a people asleep. No; but to His return from His ministration in the most holy place of the heavenly sanctuary, when He lays off His priestly attire and clothes Himself with garments of vengeance, and when the mandate goes forth: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’

“When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again. Probation closes; Christ’s intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared.

“If such had only known that the work of Christ in the heavenly sanctuary would close so soon, how differently would they have conducted themselves, how earnestly would they have watched! The Master, anticipating all this, gives them timely warning in the command to watch. He distinctly states the suddenness of His coming. He does not measure the time, lest we shall neglect a momentary preparation, and in our indolence look ahead to the time when we think He will come, and defer the preparation. ‘Watch ye therefore: for ye know not.’ ” Testimonies, vol. 2, 190, 191.

To whom is this warning addressed? We read in the following gospels these words: “And Jesus answered and said unto them, Take heed that no man deceive you.” Matthew 24:4; “And Jesus answering them began to say, Take heed lest any [man] deceive you.” Mark 13:5; “And he said, Take heed that ye be not deceived.” Luke 21:8.

We are told, “The Saviour’s instructions to His disciples were given for the benefit of His followers in every age. He had those in view who were living near the close of time, when He said: ‘Take heed to yourselves.’ It is our work, each for himself, to cherish in the heart the precious graces of the Holy Spirit.” Testimonies, vol. 5, 102, 103.

“To illustrate the importance of being alert, Jesus spoke six parables: the Porter, which is here condensed into one verse, the Master of the House, the Faithful and Unfaithful servants, the Ten Virgins, the Talents, and the Sheep and the Goats. Christians are not to await their Lord’s return in idle expectancy. While waiting and watching they are to be vigilant in purifying their own souls by obedience to the truth, and to be earnest in working for others. It is their privilege ‘not only to look for but to hasten the coming of the day of God.’ ” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 504, 505.

Jesus uses three phrases in admonishing us to alertness; they are: “take heed,” “watch,” and “be ready.” He who is sincerely looking for the coming of Jesus will be ready whenever his Lord may appear.

We can then conclude that Christ’s warning to “watch therefore,” although applicable to the whole world, is especially addressed to His end-time church—Laodicea.

So why is it addressed to the Laodicean church? The Scripture tells us concerning the Laodicean Christians. Revelation 3:14–17: “Unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” The Laodiceans’ problem is self-deception, and as a consequence of this attitude they have failed to follow the counsel of Jesus—to watch. Thus they have become blinded and deluded by Satan to their true spiritual condition. Luke tells us the warning that Christ left the Laodiceans: “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34–36.

“When the Saviour pointed out to His followers the signs of His return, He foretold the state of backsliding that would exist just prior to His second advent. There would be, as in the days of Noah, the activity and stir of worldly business and pleasure seeking—buying, selling, planting, building, marrying, and giving in marriage—with forgetfulness of God and the future life. For those living at this time, Christ’s admonition is: ‘Take heed to yourselves … watch and pray always.’

“The condition of the church at this time is pointed out in the Saviour’s words in the Revelation: ‘Thou hast a name that thou livest, and art dead.’ And to those who refuse to arouse from their careless security, the solemn warning is addressed: ‘If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.’ Revelation 3:1, 3.” The Great Controversy, 309, 310.

The beloved apostle John, writing verily to us, emphatically pleads: “Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” I John 2:15, 16.

The messenger to the remnant church points out that “the love of the world and the deceitfulness of riches eclipse our faith, and we do not long for, and love, the appearing of our Saviour. We try too hard to take care of self ourselves. We are uneasy and greatly lack a firm trust in God. Many worry and work, contrive and plan, fearing they may suffer need. They cannot afford time to pray or to attend religious meetings and, in their care for themselves, leave no chance for God to care for them. And the Lord does not do much for them, for they give Him no opportunity. They do too much for themselves, and believe and trust in God too little.” Testimonies, vol. 2, 196.

“Men and women professing to be waiting and loving the appearing of their Lord are shut up to self. The noble, the godlike, they have parted with. The love of the world, the lust of the flesh, the lust of the eyes, the pride of life, have so fastened upon them that they are blinded. They are corrupted by the world and discern it not.” Ibid., 197.

Here we see four problem areas that cause Christ to give warning to Laodicea—His church living in the period just before the end of the world.

  • The love of the world
  • The lust of the flesh
  • The lust of the eyes
  • The pride of life.

Let us take a closer look at these four areas [table below]:

  1. The love of the world—this has to do with those things that are alien and hostile to God, or worldly affairs that lead away from God. It has to do with everything and anything that is contrary to the words of God, its teaching and lifestyle.

Accordingly, when John bids his readers, ‘Love not the world,’ he is not thinking of the earth as it came from the hand of God, but of the earthly elements, animate and inanimate, that Satan has marshaled in rebellion against God. John knows how attractive these things can appear, and bids Christians to beware of them and to resist their seductive power.

  1. The lust of the flesh—this has to do with the sensuous nature of man, in which, “dwelleth no good thing” and which lusts to evil. The lust of the flesh is the craving of the flesh for indulgence in evil. It includes all strong desires for indulgence contrary to the will of God. Those strong desires may very well include perverted sexual desires, perverted appetite, crave for power or fame, excessive desire to control, diabolical motivation to make self prominent, etc.
  2. The lust of the eyes—If “lust of the flesh’ applies particularly to sins arising from the body, ‘lust of the eyes’ may be understood to refer to mental pleasure stimulated through sight. Much of the sinful pleasure of the world is experienced through the eyes. Many who would hasten to disclaim and intention of indulging in open sin themselves are eager to read about sin, to study it in a picture or to watch it depicted upon a screen. The word of God declares, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Matthew 5:27, 28. Also, “Lust not after her beauty in thine heart; neither let her take thee with her eyelids.” Proverbs 6:25.
  3. The pride of life—This has reference to boastful display. It implies a materialistic satisfaction with worldly goods, a state of mind that substitutes the material for the spiritual. Some take pride in their work, other in their possessions, still others in their own beauty of their children. Some other pride themselves with educational and academic accomplishments.

The warning of Christ is relevant for us living in these closing days of probation to take heed, watch therefore, and be ready. This is so because we who are called by God’s name are totally absorbed in worldliness and are unaware that probation is about to be closed forever. These words stand as an indictment against us: “The cares of the world engross the mind to that degree that self-examination and secret prayer are neglected. The armor is laid off and Satan has free access to them, benumbing their sensibilities and causing them to be unsuspicious of his wiles.” Testimonies, vol. 7, 126. “Many have partaken so largely of the spirit and influence of the world that they act like the world.” Ibid., 127.

What should the remnant people be doing now as evidence that they are watching? As a people of prophecy we know that we are now living in the antitypical day of atonement. As it was in the sanctuary system of the Old Testament that on the day of atonement the people were required to afflict their souls, they were to do serious self-examination, confessing and repenting of all sin in order to be in oneness with God. So now we must be doing the same work, for our sins must be blotted out or our names will be blotted out of the book of life forever. So we have a work of watching to do!

The prophet Isaiah declares, “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Isaiah 13:9.

“In view of that great day the word of God, in the most solemn and impressive language, calls upon His people to arouse from their spiritual lethargy and to seek His face with repentance and humiliation: ‘Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand.’ ‘Sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children … let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar.’ ‘Turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for He is gracious and merciful, slow to anger, and of great kindness.’ Joel 2:1, 15–17, 12, 13.” The Great Controversy, 311.

“When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we ‘are changed into the same image from glory to glory, even as by the Spirit of the Lord.’ II Corinthians 3:18.

“It was thus that the early disciples gained their likeness to the dear Saviour. When those disciples heard the words of Jesus, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the house, at the table, in the closet, in the field. They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him, as servants to their master, to learn their duty. Those disciples were men ‘subject to like passions as we are.’ James 5:17. They had the same battle with sin to fight. They needed the same grace, in order to live a holy life.” Steps to Christ, 72.

The warning is clear: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping.” Mark 13:35, 36.

The pen of inspiration states, “The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, vol. 2, 205.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

Where Do You Stand?

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In Hebrews 11:3 it is recorded that it is through faith that we understand that the worlds were framed—put together, arranged, built—“by the word of God: so that things which are seen were not made of things which do not appear.” The earth which we have was not made of rocks; men were not made of monkeys, apes, and “the missing link”; and apes and monkeys and “the missing link” were not made of tadpoles; and tadpoles were not made of protoplasm originally way back at the beginning. No! “The worlds were framed by the word of God, so that things which are seen were not made of things which do appear.”

Now why is it that things which are seen were not made of things which do appear?—Simply because the things of which these are made did not appear. And the reason those things did not appear is because they were not at all. They did not exist. The worlds were framed by the word of God; and the word of God is of that quality, it has that property about it, which, when the word is spoken, not only causes the thing to be, but causes to exist the material out of which the thing is made, and of which the thing consists.

You know also the other scripture, that “by the word of the lord were the heavens made; and all the host of them by the breath of his mouth; … for he spake, and it was.” Psalm 33:6–9. Upon this I will ask you a question: How long after he spoke, before the things were? How much time passed, after he spoke, before the thing was? Not a week?—No. Not six long periods of time?—No. Evolution, even that which recognizes a Creator, holds that indefinite countless ages, or “six long, indefinite periods of time,” passed in the formation of the things which are seen, after he spoke. But that is evolution, not creation: evolution is by long processes. Creation is by the word spoken.

When God, by speaking the word, had created the world, for this one he said, “Let there be light.” Now how much time passed between the words, “Let there be light,” and the time when the light came? I want you to understand this matter aright, so that you can find out whether you are an evolutionist or a creationist. Let me ask this again. Were there not six long periods of time between the time when the word was spoken and the accomplishment of the fact? You say No. Was it not a week?—No. Not a day?—No. … Nor even a second?—No, indeed. There was not a second between the time when God said, “Let there be light,” and the existence of light. … I go over it thus minutely, so as to get it firmly fixed in your mind, for fear you will let it go presently, when I ask you something further. … Then the man who allows that any time at all passed between God’s speaking and the appearing of the thing, is an evolutionist. If he makes it countless ages upon countless ages, he is simply more of an evolutionist than the one who thinks it took a day; he is the same thing, but more of it.

Next, God said, “Let there be a firmament.” And what then?—It was so. Then from the time that God spoke, “Let there be a firmament, … and let it divide the waters from the waters,” how long before a firmament was there? Was that done instantly?—Yes. Then the man who holds that there was an indefinite, a very long, period of time between the speaking of the word and the existence of the fact,—what is he?—An evolutionist. If he allows that there was a day, or an hour, or a minute, between the speaking of the word, and the existence of the thing itself, that man does not recognize creation.

When the Lord said, “Let the waters under the heaven be gathered together unto one place, and let the dry land appear;” also when he said, “Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit, … it was so.” Then God set two great lights in the heavens, and made the stars also; and when he spoke the word, “it was so.” He said, “Let the waters bring forth abundantly the moving creature that hath life, the fowl that may fly above the earth in the open firmament;” and it was so. When God said, “Let the earth bring forth the living creature after his kind, cattle, and creeping thing, the beast of the earth after his kind,” it was so. When he spoke, it was always so. That is creation.

You see, then, that it is perfectly logical, and reasonable enough, too, for the evolutionists to set aside the word of God, and have no faith in it; for evolution itself is antagonistic to creation. When evolution is antagonistic to creation, and creation is by the word of God, then evolution is antagonistic to the word of God. Of course the genuine, or original, sound evolutionists did not have any place for that word, nor for the half-and-half evolutionists,—those who bring in creation and the word of God to start things. It takes so long a time, such indefinite and indeterminate ages for evolution to accomplish anything, that it does away with creation.

The genuine evolutionist recognizes that creation must be immediate; but he does not believe in immediate action, and therefore does not believe in creation. Do not forget that creation is immediate, or else it is not creation: if not immediate, it is evolution. So touching again the creation at the beginning, when God speaks, there is in his word the creative energy to produce the thing which that word pronounces. That is creation; and that word of God is the same yesterday, and to-day, and forever; it lives and abides forever; it has everlasting life in it. The word of God is a living thing. The life that is in it is the life of God—eternal life. Therefore it is the word of eternal life, as the Lord Jesus said; and in the nature of things it abides and remains forever. Forever it is the word of God; forever it has creative energy in it.

So when Jesus was here, he said, “The words that I speak unto you, they are spirit, and they are life.” The words that Jesus spoke are words of God. They are imbued with the life of God. They are eternal life, they abide forever; and in them is the creative energy to produce the thing spoken.

This is illustrated by many incidents in the life of Christ, as narrated in the New Testament. I do not need to cite them all; but I will refer to one or two, so you can get hold of this principle. You remember that after the sermon on the mount, Jesus came down, and there met him a centurion, saying, “My servant lieth at home sick of the palsy, grievously tormented. Jesus saith unto him, I will come and heal him.” The centurion said: “I am not worthy that thou shouldest come under my roof; but speak the word only, and my servant shall be healed.” Jesus turned to those standing about, and said, “I have not found so great faith, no, not in Israel.”

Israel had the Bible; they knew the word of God. They boasted of being the people of the Book, the people of God. They read it; they preached in their synagogues, “My word … shall accomplish that which I please.” They said, when they read that word: That is all right; the thing ought to be done. We see the necessity of it, and will do it. We will accomplish what it says. Then they did their best to accomplish it. It took them a long while, so long indeed, that they never did it. Their real doing of the word was so far away that the greatest of them were led to exclaim, “If but one person could only for one day keep the whole law, and not offend in one point,—nay, if but one person could but keep that one point of the law which affected the due observance of the Sabbath,— then the troubles of Israel would be ended, and the Messiah at last would come.” So though they started in to do what the word said, it took them so long that they never got to it. What were they?

There was the word of God, which said, “It shall accomplish that which I please.” It was spoken thus of the creative power. And though they professed to recognize the creative energy of the word of God, yet in their own lives they left that all out, and said, We will do it. They looked to themselves for the process which would bring themselves to the point where that word and themselves would agree. What were they? Are you afraid to say, for fear that you have been there yourself? Do not be afraid to say that they were evolutionists; for that is what they were, and that is what a good many of you are. Their course was antagonistic to creation; there was no creation about it. They were not made new creatures, no new life was formed within them; the thing was not accomplished by the power of God; it was all of themselves; and so far were they from believing in creation that they rejected the Creator, and crucified him out of the world. That is what evolution always does; for do not forget that “evolution is directly antagonistic to creation.”

Now these were the people upon whom Jesus looked when he made this statement about the faith in Israel. Here was a man who was a Roman, who had grown up among the people who were Jews, and who set at naught the teachings of Jesus. That centurion had been around where Jesus was, had seen him talking, had heard his words, and had seen the effect of them, until he himself said, “Whatever that man speaks is so; when he says a thing, it is done. Now I am going to have the advantage of it.” So he went to Jesus, and said what is written. Jesus knew perfectly well that the man had his mind upon the power of his word to do that thing; and he replied, “Very well, I will come and heal your servant.” “O no, my Lord, you do not need to come.” You see this man was testing the matter, to see whether or not there was any power in the word. Therefore he said, “Speak the word only, and my servant shall be healed.” Jesus replied, “As thou hast believed, so be it done unto thee. And his servant was healed.” When that word went forth, “so be it done unto thee,” how long before the man was healed? Twenty years?—No. Didn’t he have to go through many ups and downs before he was certainly healed? Honest, now?—No, no! When the word was spoken, the word did the thing that was spoken; and it did it at once.

Another day Jesus was walking along, and a leper some distance from him saw and recognized him. He, too, had got hold of the blessed truth of the creative energy of the word of God. He said to Jesus, “If thou wilt, thou canst make me clean.” Jesus stopped, and said, “I will; be thou clean. And as soon as he had spoken, immediately that leprosy departed from him, and he was cleansed.” Mark 1:41, 42. We are not allowed to put a moment of time between the speaking of the word and the accomplished fact: “immediately” the leper was cleansed.

Now you see that the word of God at the beginning of creation had in it the creative energy to produce that thing which the word pronounced. You see that when Jesus came into the world to show men the way of life, to save them from their sins, he demonstrated, over and over again, here and there and everywhere, to all people and for all time, that that same word of God has that same creative energy in it yet; so that when that word is spoken, the creative energy is there to produce the thing.

Now are you an evolutionist, or are you a creationist? That word speaks to you. You have read it; you profess to believe it. You believe in creation, as against the other evolutionists; now will you believe in creation, as against yourself? Will you put yourself upon that platform today where you will allow nothing to come between you and the creative energy of that word—no period of time whatever?

Jesus said to a certain person, “Thy sins are forgiven.” How long before it was so?—There was no length of time whatever between the word “forgiven” and the thing. That same word, “Thy sins are forgiven,” is spoken to you today. Why do you let any time pass between this word, which is spoken to you, and the accomplishments of the thing? You said a while ago, that anybody who let a minute, or even a second, pass between the speaking of the word of God and the production of the thing, is an evolutionist. Very good; that is so. Stick to it. Now I ask you, Why is it that when he speaks forgiveness to you, you let whole days pass before forgiveness gets to you, before it is true in you? You said the other man is an evolutionist. What are you, I want to know? Are you going to stop being evolutionists and become creationists?

This day will be one of special importance to many here, because it is a time when many will decide this question one way or another. If you go out of this house an evolutionist, you are in danger. It is to you a matter of life or death just now. You said that evolution is infidelity, and that is so; therefore if you go out of this house an evolutionist, where do you stand? What is your choice? And if you go out of this house without forgiveness of sins, you are an evolutionist, because you allow time to pass between the speaking of the word and the accomplishment of the fact.

From what I have read, you see that whoever lets any time pass between the word spoken and the thing done, is an evolutionist. The word of God to you is, Man, “thy sins are forgiven thee.” Woman, “thy sins are forgiven thee.” … I thank God this is so, because the creative energy is in that word “forgiven” to take away all sin, and create the man a new creature. I believe in creation. Do you? Do you believe in the creative energy that is in the word “forgiven” spoken to you? Or are you an evolutionist, and do you say, I can not see how that can be, because I am so bad? I have been trying to do right, but I have made many failures; I have had many ups and downs, and have been down a good many more times than up. If that is what you say, you are an evolotionist; for that is evolution.

Many people have been longing and longing for a clean heart. They say: “I believe in the forgiveness of sin and all that, and I would take it all, if I was sure that I could hold out; but there is so much evil in my heart, and so many things to overcome, that I do not have any confidence.” But there stands the word, “Create in me a clean heart.” A clean heart comes by creation, and by no other means; and that creation is wrought by the word of God. For he says, “A new heart also will I give you, and a new spirit will I put within you.” Are you a creationist now, or are you an evolutionist? Will you go out of this house with an evil heart, or with a new heart, created by the word of God, which has in it creative energy to produce a new heart? It speaks to you a new heart. To every one it speaks just that way, … When you allow any time to pass between the word spoken and the fulfillment of that thing in your experience, then you are an evolutionist.

There are those in this house who have said: Yes, I want it, I am going to have it, I believe the word will accomplish it; but they have lengthened out the time until the next meeting, and on and on, passing over years; and so they are just this much evolutionists. “While so many are hovering about the mystery of faith and godliness, they could have solved the matter by proclaiming [speaking abroad, telling it out], ‘I know that Jesus Christ is my portion forever.’ ” The power to produce this is in the word of God; and when this is accepted, the creative energy is there producing the thing that is spoken. So you can settle the whole matter of the mystery of faith and godliness by proclaiming that you know that Christ is your portion forever.

There is a mystery in how God can be manifested in such sinful flesh as yours. But, mind you, the question is not now about the mystery; the question is, Is there such a thing as creation? Is there such a thing as a Creator who can create in you a clean heart, or is the whole thing simply evolution? Just now, and among Seventh-day Adventists, the question from this day until the end of the world must be, Do you believe in the Creator? And when you believe in the Creator, how is it that he creates?—Of course you say, it is by the word of God. Very good. Now, does he create things for you by his word? Are you a creationist for the other evolutionists, and then an evolutionist for the other creationists? How is it?

Another thing. The word says, “Be ye clean.” He said, back yonder, “Let there be light: and there was light.” He said to the leper, “Be thou clean;” and “immediately” he was clean. He says now to you, “Be ye clean,” and what now? Every one of you—what do you say? [Voice: It is so.] Then for your soul’s sake put yourself upon that creative word. Recognize the creative energy in the word of God which comes to you in the Bible; for this word of God in the Bible is the same here to you to-day that it was when it spoke into space the worlds on high, and brought light out of darkness, and cleansing to the leper. That word spoken to you to-day, if received, creates you new in Christ Jesus; that word spoken into the dark waste and void space of your heart, if received, produces there the light of God; that word is spoken to-day to you, afflicted with the leprosy of sin, if received, immediately cleanses you, Let it. Let it.

From the book, Lessons on Faith by A.T. Jones and E.J. Waggoner.

©1995, TEACH Services, Inc. Used with Permission. www.teachservices.com

In 1888, the Lord brought a message of righteousness to the Church through elders E.J. Waggoner and A.T. Jones. This message was identified as the loud cry of the third angel whose glory was to fill the whole earth in preparation for the second coming of Jesus.

Walk with Jesus

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In Acts 4:13, it says, “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.” Let’s look at this phrase that says, “And they realized that they had been with Jesus.”

“As the priests listened to the apostles’ fearless words, ‘they took knowledge of them, that they had been with Jesus.’

“Of the disciples after the transfiguration of Christ it is written that at the close of that wonderful scene ‘they saw no man, save Jesus only.’ Matthew 17:8. ‘Jesus only’—in these words is contained the secret of the life and power that marked the history of the early church. When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

“After the Saviour’s ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. …Their union with Him was stronger now than when He was with them in person. The light and love and power of an indwelling Christ shone out through them, so that men, beholding, marveled.” The Acts of the Apostles, 64, 65.

“After the disciples had received the baptism of the Holy Spirit, the priests and rulers marveled at the words which they spake, for they knew them as unlearned and ignorant men. But they took knowledge of them that they had been with Jesus.

“Their teaching was a second edition of the teachings of Christ, the utterance of simple, grand truths that flashed light into darkened minds, and converted thousands in a day. The disciples began to understand that Christ was their Advocate in the heavenly courts, and that He was glorified. They could speak because the Holy Spirit gave them utterance.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1055, 1056.

We read in Acts that they took knowledge of them that they had been with Jesus. Are our lives such that people can notice that we have been with Jesus? If our lives are going to be a reflection of Jesus’ life, we must spend time with Him.

In Job 22:21, it says, “Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.” Now is the time to spend time getting to know God so that we can reflect His character.

“When the mind of man is brought into communion with the mind of God, the finite with the Infinite, the effect on body and mind and soul is beyond estimate. In such communion is found the highest education. It is God’s own method of development. ‘Acquaint now thyself with Him’ (Job 22:21), is His message to mankind.” The Acts of the Apostles, 126.

If you are going to reflect something, you must know what the object you want to reflect looks like. If you want to tell someone else about some place on earth, you must spend some time getting to know about it in order to relate it to that person. If you want to be like Jesus you must know what Jesus’ life was like while on this earth.

Jesus was an influential person. He had a powerful draw with people. Jesus’ life was such a charged life. There are many things that characterized His life and made Him such an attractive person.

“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Mark 10:45. Jesus came to serve people.

“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38. Wherever Jesus was, He was doing good and helping people who were in trouble.

“The officers answered, Never man spake like this man.” John 7:46. “And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?” Luke 4:22. When Jesus spoke, His words held people. He was not rude but gracious in speech. The words that came out of His mouth were a blessing.

People were attracted to Jesus. “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left [their] nets, and followed him.” Matthew 4:18–20. Never has there been another person who had such power with people. When Jesus passed and asked someone to follow Him, immediately they did it. Jesus had a drawing power. People were attracted to Him.

Jesus prayed for (loved) His enemies. “Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” Luke 23:34.

“Christ’s work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the marketplace and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lessonbook. His tender, pitying love rebukes our selfishness and heartlessness.” Testimonies, vol. 9, 31.

As you study the life of Jesus, you realize that He was always looking out for other people. He had great compassion and sympathy for others. He was looking for people He could help. His was a totally selfless life.

“He exercised the greatest tact, and thoughtful, kind attention in His intercourse with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He wept over Jerusalem, the city He loved, that refused to receive Him, the Way, the Truth, and the Life. They rejected Him, the Saviour, but He regarded them with pitying tenderness, and sorrow so deep that it broke His heart. Every soul was precious in His eyes. While He always bore Himself with divine dignity, He bowed with tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save.” The Desire of Ages, 353.

Have you fallen in love with Jesus? Are you attracted to Him? Are others attracted to Him when they look at your life, my life? Are we constantly looking for ways to help others? Can others see that we have been with Jesus?

“Christ ever manifested a heavenly courtesy in dealing with human souls. His life was a life of constant self-denial and self-sacrifice. Those who are numbered with the overcomers will be those who have practiced the virtues of Christ.” The Upward Look, 290.

“Keep the perfume of Christ’s character in your own words and actions. Let querulous complaints forever cease. Then there will flow into your heart the sunbeams of the righteousness of Christ. God will bless you, and make you a blessing. …

“What manifestations will appear when Christ, abiding in the heart, is shining in the faces of those who love Him and keep His commandments. Truth is written there. The man is transformed into Christ’s image. A worldling may pass by and not mark the change, but those who have had communion with Christ discern the expression of Christ in word, in spirit. The influence upon the heart is seen in a habitual gentleness, a more than human love. The sweet peace of heaven will be in the soul, and will be revealed in the countenances.” Ibid., 28.

“Your greatest danger will be that you will not see the need of contemplating the character of Christ with a set purpose to imitate His life and conform your character to His character. You are to show a marked difference between your character and that of the world. ‘For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power’ (Colossians 2:9, 10).” Ibid., 27.

We must be studying the life of Christ so that we can imitate His character and so that others will see Him reflected in us as the priests took note that the disciples had been with Jesus.

There are many other things about the life of Christ that we need to study and put into practice.

“Never underrate the importance of little things. Little things supply the actual discipline of life. It is by them that the soul is trained that it may grow into the likeness of Christ, or bear the likeness of evil. God help us to cultivate habits of thought, word, look, and action that will testify to all about us that we have been with Jesus and learned of Him!” Child Guidance, 129, 130.

“It is the little things of life that develop the spirit in men and women and determine the character. … In words, in tones, in gestures, in looks, you can represent the spirit of Jesus. He who neglects these little things, and yet flatters himself that he is ready to do wonderful things for the Master, will be in danger of failing altogether. Life is not made up of great sacrifices and wonderful achievements, but of little things.” My Life Today, 172.

A network engineer, Jana Grosboll lives in Derby, Kansas. She may be contacted by email at: janawwjd@yahoo.com.

How Good is Good

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Those of you who read your Bible, have surely read in Matthew and Luke about the young ruler who came to Jesus and said, “Good Master, what good thing shall I do, that I may have eternal life?” Matthew 19:16. I am sure that all, or at least most of us, desire eternal life. Hopefully that is our goal and what we are living for. So we should be interested in Jesus’ answer.

“And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.” Matthew 19:17.

If no one is good but God, what does that say about you and me? Where are we in the scale of life? Fortunately Jesus did not stop there. He said, “If thou wilt enter into life, keep the commandments.” Matthew 19:17.

The Ten Commandments express the Character of God. If there is none good but God, and the Ten Commandments are the description of His Character, it would be well for us to learn all that we could about them so we would know what good is. In the final analysis, when all lives come into review before the Judgment seat of God, we will be either good or evil. Only those who are like God, will be fit to live with Him, for God says, “Thou shalt be perfect with the Lord thy God.” Deuteronomy 18:13.

Let us take a look at the Ten Commandments. “Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” Mark 12:29–31.

Here are a few texts that will help us to understand a little more about the power of love. “Love [is] the fulfilling of the law.” Romans 13:10. “Charity shall cover the multitude of sins.” I Peter 4:8. “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.” I John 4:7, 8.

When we understand that God is love and that all love comes from God, we begin to understand why Jesus said, “There [is] none good but God.” Virtually all the love that anyone has was planted in his life by God. Jesus wanted the lawyer to understand that Jesus Himself was God and that all of our goodness comes from Him.

“The ruler had addressed Christ merely as an honored rabbi, not discerning in Him the Son of God. The Saviour said, ‘Why callest thou Me good? There is none good but one, that is, God.’ [Luke 18:19.] On what ground do you call Me good? God is the one good. If you recognize Me as such, you must receive Me as His Son and representative.

“ ‘If thou wilt enter into life,’ He added, ‘keep the commandments.’ The character of God is expressed in His law; and in order for you to be in harmony with God, the principles of His law must be the spring of your every action.

“Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

Why should we oppose the Law of God if it is all love? Let us look at it carefully and see if we really understand what it is saying to us and what love really is.

First we are told, “Thou shalt have no other gods before me.” Exodus 20:3. In other words, we are not to love any other person, place, or thing more than we love God, and we will want to please God. In order to please Him, we will do what He says. We will be obedient to His requirements, because we know that He loves us so much that whatever He asks of us is for our very best good and happiness.

The second commandment says, “Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under the earth.” Exodus 20:4. This one protects us against the futile belief of trusting in some worthless object that cannot think, speak, walk, or help us in any way.

In the Orient, I used to see people kneeling before a rock carved into a likeness of Buddha, expecting help. Once a fire broke out in some thatched huts and the people were pouring water on Buddha, praying for help. Pouring the water on the fire would have been much more effective and may have reduced the damage. Three hundred huts were destroyed in the fire.

We are cautioned in the third commandment, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.” Exodus 20:7. This commandment helps us to have pure and beautiful speech that emanates from better and purer thoughts about God. It makes us better people with more pleasing conversation. If we really love God, we will not speak of Him carelessly or take His name in vain.

The fourth commandment is the one most rebelled against than any other. It says, “Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day [is] the Sabbath of the Lord thy God: [in it] thou shalt not do any work, thou nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the Lord made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:8–11.

This is the commandment that helps us get better acquainted with God and protects us from being deceived by false, evolutionary theories. It provides one day each week to enjoy with our families and teach our children about the things that God has created. The Sabbath should be the happiest day of the week, and by acknowledging these first four commandments, we demonstrate that we love the Lord God with all our heart.

The second table of the Decalogue describes how to love our neighbor as ourselves.

The fifth commandment says, “Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” Exodus 20:12. This commandment is the basis of a happy home. What pleasure it is to see a well ordered family consisting of loving parents and obedient children. How much heartache might be spared if children honored their parents.

Then there is a command that says, “Thou shalt not kill.” Exodus 20:13. This commandment is also based on love. If we truly love our neighbor we would never want to do him or her harm. If this principle were carried out, what a safe, relaxed, and joyful society we would all enjoy.

Another commandment that is so lightly thought of today says, “Thou shalt not commit adultery.” Exodus 20:14. Oh, how many broken hearts would be saved if this commandment were always obeyed. It is God’s desire that our homes would be loving and happy and never experience the pain of rejection and humiliation that this sin causes. Every tear that is shed hurts the heart of Christ and every heart that aches and is lonely, pierces His soul. Love would save many a home.

“Thou shalt not steal.” Exodus 20:15. Nobody enjoys the intrusion of a robber. To have someone invade your home or private space and take that which does not belong to them can cause great suffering and loss. To love our neighbor as ourselves means that we would not do anything to him that would cause him any grief or pain by stealing his goods.

“Thou shalt not bear false witness against thy neighbour.” Exodus 20:16. How hurtful and damaging it is to be lied about or misrepresented. Lies have resulted in feuds and wars, broken friendships and homes, caused grief and heartache and have had many other damaging results. What peace and satisfaction we all would have if we conquered self and never broke this commandment.

“Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that [is] thy neighbour’s.” Exodus 20:17.

Paul said, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content.” Philippians 4:11. Again he says, “And having food and raiment let us be therewith content.” I Timothy 6:8.

What a happy and wonderful world we would live in if we were all happy and content with what we have. The only way this can happen is to heed the instruction that God, in His wisdom, gave us to ensure our best good and happiness.

If we are faithful, one day we will live in that kind of a society, the glories of which we cannot accurately express. We can only let our imagination think about the wonders that we will someday become acquainted with, which will be ours. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” I Corinthians 2:9.

A few of the glories and blessings of heaven are recorded in the Bible:

“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son.” Revelation 21:1–7.

So, how good is good? To be good, we must overcome all sin. “Sin is the transgression of the law.” I John 3:4. This can only be done by inviting Jesus into our hearts. He said He would live out His life within us, so if it is our desire to have eternal life, then we must invite Jesus into our hearts.

Like David pray: “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10.

His divine nature united with our human nature overcame the battle with Satan. We also need His divine nature united with our human nature to become good and be like Jesus, and inherit eternal life.

There is none good but God, but our loving Savior has promised to live in our hearts. “I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.” John 17:23.

May we all meet together on the sea of glass.

A member of Steps to Life staff, Ruth Grosboll is a retired registered nurse. She worked for many years with her husband in the mission field. She may be contacted by e-mail at: ruthgrosboll@stepstolife.org, or by telephone at: 316-788-5559.

The Parable of the Talents

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A few days before His crucifixion, Jesus told some parables. The first parable is about ten virgins looking for the coming of the bridegroom. Because of a delay, all of them fell asleep. When they were awakened, five of them who had made preparation had extra oil for their lamps. The other five who were foolish had no oil and their lamps went out.

The next parable about the talents appears to be built on the parable of the virgins by way of practical application to our lives and Christianity.

Matthew 25:13–30 “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. For [the kingdom of heaven is] as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made [them] other five talents. And likewise he that [had received] two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord’s money. After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, [there] thou hast [that is] thine. His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury. Take therefore the talent from him, and give [it] unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”

We all want to be that servant who hears the words, “Well done thou good and faithful servant.”

The Bible has much counsel to servants. Paul counseled the Ephesians, “Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart.” Ephesians 6:5, 6. Obedience is always a sign of a servant. Doing the will of God from the heart is the key. It is an obedience that must come from the heart.

“We have by grace been chosen as His servants. A servant means a worker, one who bears cares, burdens, responsibilities.” Manuscript 81, July 18, 1893. “It is those who profess to have accepted Christ’s service who in the parable are represented as His own servants.” Christ’s Object Lessons, 326.

If we are to be found good and faithful servants, first we have to respond to the call of a servant and be found faithful. We must be mindful that all things that a servant possesses are gifts from the Master. “There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men. Now to each one, the manifestation of the Spirit is given for the common good. To one, there is given through the Spirit the message of wisdom; to another, the message of knowledge by means of the same Spirit; to another faith by the same Spirit; to another gifts of healing by that one Spirit; to another miraculous powers; to another prophecy; to another distinguishing between spirits; to another speaking in different kinds of tongues; and to still another the interpretation of tongues: All these are the work of the one and the same Spirit. And He gives them to each one just as He determines.” I Corinthians 12:4–11.

“We are to realize that it is not our goods we are handling, but the Master’s entrusted capital for us to invest and increase as wise stewards of our Lord’s goods, that we may return to Him His investment with usury.” Manuscript 81, July 18, 1891.

“The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit.” Christ’s Object Lessons, 327. This is the point of the parable. But it also includes the special gifts of the Spirit. “The special gifts of the Spirit are not the only talents represented in the parable. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ’s service.” Ibid., 328. Every talent or ability that we have belongs to Christ, and we are to employ them for His service.

In Romans 12:4-8 we are shown how each individual is the recipient of an important gift that, when brought together, makes a whole. “Just as each of us has one body with many members, and these members do not have all the same functions: so in Christ, we who are many, form one body, and each member belongs to all the others. We have different gifts according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve. If it is teaching, let him teach. If it is encouraging, let him encourage. If it is contributing to the needs of others, let him give generously. If it is leadership, let him govern diligently. If it is showing mercy, let him do it cheerfully.” (Paraphrased.) Paul represents these gifts as being parts of the body. Christ is the one who makes up the body giving to each person a different gift. As we use these different gifts, we are functioning as a body.

“The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honored by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns ‘according to that a man hath, and not according to that he hath not.’ II Corinthians 8:12.” Christ’s Object Lessons, 328.

“And likewise he who [had received] two, gained two more also. But he that had received one went and dug in the ground, and hid his lord’s money.” Matthew 25:17.

When we look at the parable, one man receives five talents, one man receives two talents, and one received one. Two of them brought a return. The one who was given five talents brought back five more, and the one who was given two also increased, bringing back two more. However, both of these men received the same commendation, teaching us that it is not the amount of talents that we have that is important to God; it is all about what we do with what we have been given. “But he that received one went and dug in the ground, and hid his lord’s money. After a long time the lord of those servants came, and settled accounts with them.” Matthew 25:18, 19.

“We are all entrusted with the goods of heaven—talents of intellect, wealth, reason, and we are not to regard lightly any of these gifts. They are the Lord’s capital, to be used, sanctified, and returned to the Lord improved by use. To every man God has given his work, and all will have to stand before the judgment seat of Christ to give an account of what they have done for their Master. …

“The more we have of this world’s goods, the greater will be our accountability to God. Let the question be asked sincerely, heartily, What do I with my Lord’s entrusted talents? There are those who have great light, great opportunities; they realize the Master’s kindly affections, and are stirred to make returns. But other influences come in.” Bible Echoes, June 6, 1898.

Satan is out there battling against each one of us to bring other influences into our lives to divert our attention from what we should be doing. “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares.” Luke 21:34. If we become overcharged with these things and forget what we are supposed to be doing, then we could be found unfaithful, like the servant who hid his talents in the ground.

One of the most overwhelming flaws in humanity is selfishness. It was this very thing that prompted the servant to hoard what was given him. He was afraid that God was going to claim something that he didn’t want to give—he was “afraid to trust God; afraid that God will require something they claim to be their own. They hide their talent in the earth, fearing to invest it anywhere, lest they be called to give back the improvements to God. … Because they have but one talent, they are afraid to trust it with God, and they hide it in the earth.” The Review and Herald, February 23, 1886. This servant was unwilling to give God what belonged to Him. What this man did not realize was the ultimate damage done by selfishness. “You that are placing your talents of means in a napkin, and hiding them in the earth, who are building houses and adding land to land, God calls upon you, ‘Sell that ye have, and give alms.’ [Luke 12:33.] There is a time coming when commandment keepers can neither buy nor sell. Make haste to dig out your buried talents. If God has entrusted you with money, show yourselves faithful to your trust; unwrap your napkin, and send your talents to the exchangers, that when Christ shall come, He may receive His own with interest.” Counsels on Stewardship, 40.

There are several ways that we bury our talents in the ground. One way is through the misuse of our mental faculties. “The Lord desires us to obtain all the education possible, with the object in view of imparting our knowledge to others. None can know where or how they may be called to labor or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name.” Christ’s Object Lessons, 333, 334. One of the best ways to educate our mind is through witnessing. As we witness we use the things that we have learned, and as we share them with others, God gives us more.

There is one thing in this world that has the power to make or break any good thing. It is the power of speech. This can be the greatest blessing or the greatest curse depending on how it is used. “The power of speech is a talent that should be diligently cultivated. Of all the gifts we have received from God, none is capable of being a greater blessing than this. With the voice we convince and persuade, with it we offer prayer and praise to God, and with it we tell others of the Redeemer’s love. How important, then, that it be so trained as to be most effective for good.” Christ’s Object Lessons, 335. Our speech can be used for the Lord, but it can also be used for Satan. If we want our speech to be pure, our hearts need to be pure. We need to watch and be aware of the effect we have on others through this powerful medium. When speaking of the things that God has given as gifts to use in His service, this one, as the Bible says, has the power for great good or great evil.

Another gift that God has endowed us with is our influence. Whether we realize it or not, everything that we do influences another being in some way. It is for this reason that we need to exercise a spirit of joy and kindness. “Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.” Ibid., 339.

Time is another talent. What do we spend our time on? Is it worthy of a Christian, and enriching to the Christian walk? “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time.” Ibid., 342. It may come as a surprise to many that it is the account of our time that we are held the most accountable. Our very lives are not our own, but His. Given this, how we spend the time that we are given is very important to God.

Health is often something that is taken for granted; however, health is another thing that needs to be worked with and increased. “Health is a blessing of which few appreciate the value; yet upon it the efficiency of our mental and physical powers largely depends. Our impulses and passions have their seat in the body, and it must be kept in the best condition physically and under the most spiritual influences in order that our talents may be put to the highest use.

“Anything that lessens physical strength enfeebles the mind and makes it less capable of discriminating between right and wrong. We become less capable of choosing the good and have less strength of will to do that which we know to be right.” Ibid., 346. Health is something to be guarded. The mind and the body sympathize with each other and every power of the will is necessary to overcome that which would be more difficult without good health.

Lastly, finances are a talent. “Our money has not been given us that we might honor and glorify ourselves. As faithful stewards we are to use it for the honor and glory of God. Some think that only a portion of their means is the Lord’s. When they have set apart a portion for religious and charitable purposes, they regard the remainder as their own, to be used as they see fit. But in this they mistake. All we possess is the Lord’s, and we are accountable to Him for the use we make of it. In the use of every penny, it will be seen whether we love God supremely and our neighbor as ourselves.” Ibid., 351. It is an individual work to see to it that the Lord is pleased with our stewardship. He is faithful to help us in every area that we may lack, to help us be faithful.

The importance of using our God-given gifts is not often fully acknowledged. “When Philip found Jesus, he immediately went to find Nathanael, and when he had found him, he said, ‘We have found Him of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.’ And Nathanael said, ‘Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.’ This is what you should do,—invite others to come, and hear and see for themselves whether your words are true, and your religion genuine. When Jesus saw Nathanael, he said, ‘Behold an Israelite indeed, in whom is no guile.’ Nathanael was astonished, and said, ‘Whence knowest thou me?’ And Jesus said, ‘Before that Philip called thee, when thou wast under the fig-tree, I saw thee.’ Nathanael exclaimed, ‘Rabbi, thou art the Son of God; thou art the king of Israel.’ [John 1:45–49.]

“Here is an example of how we may put our talents out to the exchangers. Philip communicated his knowledge to another, and so brought a soul to Christ. The light given us of Heaven is to be communicated to others in this way. If you have given light to one soul, you have enlightened one hundred, for that one will communicate the light to others, and so it will go on continually increasing.” The Review and Herald, April 30, 1889.

When the misuse or neglect of our gifts becomes perpetual, eventually they are taken away. “Take … the talent from him, and give it unto him which hath ten talents.” Christ’s Object Lessons, 364. This is not an arbitrary act of God, but rather a result of our own neglect. “Talent employed increases the gift but when used only to bless self, it diminishes, and finally is withdrawn.” The Southern Watchman, October 9, 1901. “Upon the slothful servant the sentence was, ‘Take therefore the talent from him, and give it unto him which hath ten talents.’ [Matthew 25:28.] Here, as in the reward of the faithful worker, is indicated not merely the reward at the final judgment but the gradual process of retribution in this life. As in the natural, so in the spiritual world: every power unused will weaken and decay. Activity is the law of life; idleness is death. ‘The manifestation of the Spirit is given to every man to profit withal.’ I Corinthians 12:7. Employed to bless others, his gifts increase. Shut up to self-serving they diminish, and are finally withdrawn. He who refuses to impart that which he has received will at last find that he has nothing to give. He is consenting to a process that surely dwarfs and finally destroys the faculties of the soul.” Christ’s Object Lessons, 364.

It is wholly unnecessary that we should be stripped of God’s gifts. He has given them to us with our best interest at heart and also the best interest of others with whom we come into contact. When we use these precious endowments to His glory, we will never lack any good thing. It is His joy to give to us and care for us. He works with us day by day, hour by hour to enrich what He has given us if we allow Him. “When we give ourselves wholly to God and in our work follow His directions, He makes Himself responsible for its accomplishment. He would not have us conjecture as to the success of our honest endeavors. Not once should we even think of failure. We are to co-operate with One who knows no failure.” Ibid., 363.

“So he who had received five talents came and brought five other talents, saying, Lord, you delivered to me five talents: look, I have gained five more talents beside them. His lord said to him, Well done, good and faithful servant: you were faithful over a few things, I will make you ruler over many things: enter into the joy of your lord. He also who had received two talents came and said, Lord, you delivered to me two talents: look, I have gained two more talents besides them. His lord said to him, Well done, good and faithful servant; you have been faithful over a few things, I will make you a ruler over many things: enter into the joy of your lord.” Matthew 25:20–23.

Let us each be blessed through the use of the blessed talents, aptitudes, and gifts that we are given by a generous Father who wishes to bless us and asks us nothing in return but to use those blessings to enrich others and, ultimately, ourselves.

Jim Stoeckert works as an assistant with the Faith Haven Christian School and as head of maintenance for Steps to Life. He also serves the Prairie Meadows Church as head deacon. Jim can be reached by e-mail at: jimstoeckert@stepstolife.org or by phone at 316-789-5559.

The Ten Commandments, Part VI: Judged by the Rock

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As we look at the Ten Commandments, in Deuteronomy 5, we are able to see that eight of those ten begin with a negative prohibition, “Thou shalt not.” But we need to remember that wherever there is a negative, there is also a positive. With every negative command that is to prohibit us from something, there is always a positive encouragement to do what is right and good.

The negative command we will be considering in this article is the one of not taking the name of the Lord in vain. This negative command indicates that there is a positive command to serve God in an acceptable way with reverence and godly fear. From this positive perspective, we know that those who keep this commandment will have a reverent attitude. They recognize that the character of God is to be found in His name, and any time they are in proximity with God, they are to have a reverent attitude.

God’s name and His character are inseparable. You cannot look at one without looking at the other. You cannot examine one without being exposed to the other. As we study this commandment, we need to recognize this fact as well.

A Good Name

When we speak of a person having a good name, such as, “John has a good name in the community,” what are we really saying? He has a good character; he has integrity; he is upright; he treats other people right; everything about him is of a respectable nature. This is why the Bible says, “A [good] name [is] rather to be chosen than great riches.” Proverbs 22:1. Many people have found themselves seeking after riches only to discover that they have lost their good name.

In the name of God, we see His character revealed. In this commandment, we see the endorsement that we are to come up to the level of all that God is in character. This is why, in the Sermon on the Mount, Jesus tells us, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48.

Come Up

We are called to come up. We may not yet be at the highest point, but the call is to continually come up. So often we find that people are content with where they are, but we, as Christians, and particularly as Seventh-day Adventist Christians, should never, ever be content with where we are in our lives. Even though we may go day after day without the real sense that we have committed a sin, we know, because of our human natures, that we are in peril; we are in a constant state of temptation. We may feel that we are right with God, but we should never be content to stay where we are. We should always be studying and trying to discover more of what God can mean to us.

We are to live up to all that God’s name means. If we are not living up to all that God’s name means, in regard to His character, we are indeed taking His name in vain.

Meaning of a Name

What does “the name of the Lord” mean? The phrases, “name of God,” “the name of the Lord thy God,” and “thou shalt not take the name of the Lord thy God,” are immensely comprehensive. These mean more than merely titles or descriptions by which Deity is distinguished from all other deities. They mean all that may be properly established or conceived of God.

When, for instance, we think of the name of George Washington, the first President of the United States, there immediately comes to our minds everything that we have learned and known about this man. There should be a great amount of respect for the name, but if we allow ourselves to think a moment about it, we will discover that it is a symbol for something more. When this great man’s name comes to our minds, we think of his character, his wisdom, his integrity, his patriotism, his heroism. Everything that Washington was and did comes to our minds. The same thing is true as far as God is concerned. When we think of the name of God, everything that He is and has done should come to our minds. It should have an effect on our hearts.

When we think of the name of God, we find that it signifies His nature, His attributes, His character, His authority, His purposes, His methods, His providences, His words, His institutions, His truth, His kingdom, or, in other words, everything and all that God is comes into mind. All that God asks is also included in His name.

Characteristics of Name

We can see all these things as we study the peculiar characteristics of the word name in Scripture and how they apply to God. All of these things come to bear upon the commandment that says, “Thou shalt not take the name of the Lord thy God in vain.”

For instance, in Psalm 8:1, we read: “O Lord our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens.” Something interesting is brought out in this text. The first Lord is given in capital letters, meaning Jehovah God. “O Jehovah God, our Master,” is really what it is saying when it uses the word Lord. “O Jehovah, the God that we serve, the One that we love, how excellent is thy name in all the earth.”

Psalm 111:9 says, “He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend [is] his name.” The commanded covenant, of course, is the Ten Commandments. How long will the Ten Commandment Law be in existence? Forever. It was in effect before the world was created; it will be in effect in the New Earth.

Attributes

Another attribute is revealed to us in Malachi 3:16: “Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard [it], and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” In other words, those who fear the Lord, who have a reverent attitude concerning the Lord, are the ones who are going to reflect upon the character of God and what that means to them as relating to their Master.

In Matthew 6:9, the Lord is teaching the disciples how to pray: “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” The word hallowed means holy. The name of God, the character of God, the attributes of God, everything about God is holy, and we should keep that in mind when we approach God.

“And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.” Luke 9:48. This is why we are told, “For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20.

In Matthew 28:19, 20, is given the commission of Jesus just before He ascended to heaven: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.” In this passage, we learn also that we are to baptize in the name of the Father, in the name of the Son, and in the name of the Holy Spirit. Each member of the Godhead possesses a particular aspect that is to be revealed in the life of the baptismal candidate.

Adopted

Finally, we read, “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name.” Revelation 3:12. What does it mean to have the name of God written upon us? It means that our lives are to reveal the character of God. And not only the name of God is to be written upon us but also the name of the city, and Jesus says, “I will even write My new name on him.” What a privilege it is for sinful, fallen human beings, who have been utter wretches, who have gone through the degradation of sin, to be lifted and exalted, to sit upon thrones, to have a new name given.

There are many stories that could be told about the process of adoption, of how families take in those who have no name, give them a name, and then try to instruct those children how to live up to that name. I remember one occasion when I was speaking with my son on the telephone. He was going through a particular trial, and he was relating to me that he was going to do a certain thing to an individual who had wronged him. I told him, “You cannot do that.”

“Why not?” he wanted to know.

“Because,” I said, “you are a Baugher. That is why you cannot do it. You must live up to the name.”

God expects the very same thing of us. Once we have entered into that relationship with the Lord Jesus Christ, having been baptized in the name of the Father, in the name of the Son, and in the name of the Holy Spirit, we have a life to live that should never have any shame cast upon it. He has called us into a family that has a name above all names, and we must live up to it.

Revelation 17:14 tells us, “These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.” God has a plan and a purpose for us all. We are called; we are chosen; and we are to be faithful to the Lord of lords and King of kings.

Each Term Significant

The character of God is so great, so magnanimous, that there are about 350 different terms or names that are applied to God. Each title used to describe Him or used to describe His work reveals a little something different about the One called God.

I have been called a lot of things in my life. Some of them, used to describe what the other person felt was my character, were not so nice. Not so with God. Every aspect of the name that is used to describe God tells something wonderful about Him.

The most sacred name of all names or designations of God is that of Jehovah or Yahweh. It was considered so sacred among the Jews that if they were walking down a street and they saw a piece of paper lying in the way, they would never step on that piece of paper for fear that the name of God was written on it. We kind of snicker in our minds at some of the extremes the Jews used in this regard, and yet, when we stop and think about it, should we not be as careful as far as God and His name are concerned?

Need for Respect

I do not know about you, but I personally never, ever, ever, ever like to lay anything on the Bible. There is just something about that action that says, here is where the profane comes in contact with the holy. I do not even like to lay another Bible on the Bible, if I can keep from it. Now, this may sound like an extreme, but it helps me to have the sense that there is something holy about that Book which tells me about the God of the Bible.

Christians today, in many ways, are in danger of going to the other extreme by frequently being too familiar with God and not having the reverence that they are supposed to have with concern to God.

In a meeting I once attended, it was suggested, based upon the Greek text, that we should address God as Papa, Daddy, or other similar terms, because, some people said that this is what Jesus meant when He addressed His Father as Abba. This does not set quite right with me. We need to have a greater reverence for God than to call Him Daddy. We can think of Him as an endearing parent, but it should be done with reverence. There are things that can drag us down to the level of the common and the profane, if we allow them to happen.

This is one of the reasons why the seventh church of Revelation, the church of Laodicea, is designated to reflect the day and the age in which we are living. Their character is reflective of the common attitude toward the use of the name of God.

More Than Curse Words

What about taking God’s name in vain? How do we take the name of God in vain? This is what the third commandment prohibits. To take the name of the Lord in vain is thought by many to deal with cursing or profanity. If we use an expletive where the words God and Jesus are used, we think this is a violation of the commandment, and indeed it is encompassed there. We should not minimize that in the least, but it is not only that with which the commandment is dealing. It is dealing with something that is more profound than just curse words on our lips, where we use the name of the Lord when we hit our thumb with the hammer.

The word profanity is made up of two Latin words: pro, meaning “in front of,” and fane, meaning “temple.” When we use profanity, it is really an indication of irreverence for holy things. It is defying God, as it were, in the very precincts of His temple. This is one of the reasons why I believe this commandment covers all aspects of reverent attitude in the sanctuary of God.

If we could understand this, it would make a significant difference in the way we treat the sanctuary of God—if we truly believe the Lord is in His holy temple, let all the earth be silent. There are very few of us who think about this commandment in terms of irreverence in the sanctuary of God. If we look at the sanctuary as the dwelling place where God is found, where we come to meet with Him, it would change our whole attitude as to how we relate to Him.

“The Lord [is] in his holy temple: let all the earth keep silence before him.” Habakkuk 2:20. We all need to guard ourselves more closely on this particular point.

The Lord’s Name

We are treading on very dangerous ground when we use profanity that is touching on the Lord’s name. Some use profanity, believing that by doing so they are exalted in the eyes of their peers. This is how young people are usually trapped. As many enter into the age of individuality and separate from family ties, they begin to curse and swear. Anytime we seek for exaltation at the expense of God or at the expense of our fellowmen, we are surely going to be brought down as a result.

There are some who try to excuse the use of profanity as a weakness—the result of temper. I have heard people say, “I have such an awful temper. My father had an awful temper, and I guess I am just like him.” When confronted with such excuses as this, we need to ask some questions. One of the questions that we should ask is, “Are you born again?” If the answer is yes, then ask, “Is God your Father?” If the answer is yes again, remind this person of 11 Corinthians 5:17, 18: “Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new. And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.”

“The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Review and Herald, April 12, 1892.

“By” Words

There are certain “by” words that we, as historic Seventh-day Adventist Christians, have a tendency to slide by and still use, because we have not grown to understand that some of these words are profanity, as far as God’s name is concerned. Some words are right on the edge of profanity, and we use them as substitutes for the actual profane words. I am referring to words such as goodness or phrases such as goodness gracious. These words describe attributes of God, yet we hear people use them as expletives, never really thinking that these are attributes of God Himself or that they are taking this profanity upon their lips in saying such words.

Other examples of “by” words include mercy and abbreviations of the name of God or the name of Jesus, such as gee, golly, or gosh. A Christian, who is a disciple, will never use such slang words. If we have a habit of using these abbreviations, we need to cleanse our speech, because the language of Christ’s disciples should be as pure as any language can be.

As a college student, I was rebuked for using the phrase, for crying out loud. When I used this in the presence of a church member, he asked, “Do you know the origin of this phrase?” I had to admit that I did not; it was just an expression I had learned as a youngster. He explained to me that this is a phrase that came from Jesus just before He died on the cross, and that a Christian should never use such phraseology. Since that day, I have not used it.

Do Not Help the Devil

Many of these things we just do not think about, because we have been exposed to them on so many different occasions in non-religious settings that they do not bring a frown from anyone, so we continue using them. I share these things with you because we need to be careful in our speech that we do not, in the slightest way, profane our Lord.

In Mark 14:66–71, the scene is related of Peter in the courtyard during Jesus’ trial. “And as Peter was beneath in the palace, there cometh one of the maids of the high priest: And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. And a maid saw him again, and began to say to them that stood by, This is [one] of them. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art [one] of them: for thou art a Galilaean, and thy speech agreeth [thereto]. But he began to curse and to swear, [saying], I know not this man of whom ye speak.” The speech of Christ’s disciples was different from that of the average person of that time. In an attempt to disassociate himself as a follower of Jesus, Peter spoke with cursing and swearing. Christ’s disciples did not use that kind of language.

The devil is very clever in how he is able to do his work in reproaching God. Let us make sure that we do not help him through our speech!

False Swearing

Another area covered by the third commandment is false swearing. Leviticus 19:12 says, “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I [am] the Lord.” In other words, we should never link the name of God with taking an oath, and then violate that oath by telling a lie.

You may have heard someone say, “I am telling the truth. I will swear to it on a stack of Bibles.” If someone says that, you may begin to wonder about his or her truthfulness! Perjury is one of the greatest crimes in our modern world today. Often, God’s name is presumptuously and blasphemously taken in vain by those who take a judicial oath to “tell the truth, the whole truth, and nothing but the truth, so help me God,” and then bear false witness. It is an insult to the truth and to the Author of all truth. It is treating His name with contempt and defying His holy Law. Remember, “the Lord will not hold [him] guiltless that taketh his name in vain,” in the final day of reckoning.

Hypocrisy

Perhaps the chief application of the third commandment concerns the sin of hypocrisy. We play the hypocrite when we lie with our lives.

As you probably have heard before, the Greek word for hypocrite is one that is used for an actor, a person who plays a part and is really someone different under the mask. A hypocrite is a person who wears a mask. Theater actors in ancient Greece portrayed themselves by wearing masks. The actors are hypocrites; they play a double role in their daily lives, professing to be one thing by acting a part. There is no other sin that has so aroused the indignation of Jesus as the sin of hypocrisy.

This is why, on one occasion, Jesus rebuked the Jews for making the Commandments of God of none effect. He said to them, “[Ye] hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. But in vain they do worship me, teaching [for] doctrines the commandments of men.” Matthew 15:7–9.

It is a dangerous thing to use the name of the Lord when we do not know Him, and perhaps even more dangerous when we profess to know Him. Many professed Christians feel secure, as far as the third commandment is concerned. Because they do not use vile oaths or vulgar language, they think that they are not in violation of the commandments of God. Yet, all the while, their lives are not representing God.

God’s name can be hallowed only by doing His will on earth, as it is in heaven. God’s will can only be done if we are living lives that are in harmony with His character. If we are living lives that are not in harmony with His character, then we are hypocrites. The hypocrisy may not be visible to those about us, but we are hypocrites nonetheless.

We must make sure that we are rightly representing God’s name. When we take the name of Christian, we are taking the name of Christ upon ourselves. If we live a life that is contrary to the name of Christian or the name of Christ, then we are hypocritical, and we are in dire violation of the third commandment.

Penalty for Violation

A study of the commandments also reveals the penalty for those who, in Old Testament times, violated the commandments. It was death by stoning. If they had other gods, it was grounds to take them out and stone them. If they were guilty of worshipping idols, it was grounds for stoning. If they were Sabbath-breakers, it was grounds for stoning. If children would not honor their parents, it was grounds for stoning. If they were guilty of committing adultery, it was grounds for stoning. The Bible says so. We do not stone people today, but it was done back then.

Why were people stoned who were in violation of the Ten Commandments? Why were they not beheaded? Why were they not hanged or pushed off a cliff? Let me ask you a question, and by finding the answer, you will know the reason why. Upon what were the Ten Commandments written? On stone. If the commandments were violated, punishment came from the commandments. It was just that simple. Think about it.

Fall on the Rock

The Bible tells us some of the names that reveal the character of God: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6.

How glad we should be to serve the Creator God. How glad we should be to serve the Lord Jesus Christ. When we think about other gods and what their worship required of the faithful, we realize that they were not wonderful. They were demanding. But our God is wonderful. When we are perplexed, He is our Counseller; that is His name. We are to go to Him. He is the One that we are to seek after to find the answers to life’s problems. His answers are better than any $100-per-hour “shrink”! He is the Mighty God, the Eternal Father, the Prince of Peace.

With what great care we should take these meaningful names upon our lips! Every time we violate the third commandment, we soil the name of our God. Every time we violate the third commandment, His name is no longer “Wonderful.” His name is no longer “Counseller.” We have made those names a pro-fanity. Most likely we have all been guilty of this at one time or another. But the Bible gives the assurance that “If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Perhaps there are things I have shared with you in this study that, as you reflect upon them, you are saying, “Woe is me. I am undone. I have never thought about these things before.” Now is the time that we can confess these things and say, “Lord, by Your grace, I never want to come into these kinds of attitudes ever again. I do not want to think this way. I do not want to be this way. I do not want to live this way.” Claim the promise from 1 John. Jesus tells us of a certainty that if we have not entered into this experience, if we have not fallen upon the Rock and become broken, the Rock is going to come upon us, and it is going to grind us to powder.

The counsel of the apostle Paul is important for each of us: “Whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Colossians 3:17. It should be our greatest desire to rightly represent Him. Through the power of the Holy Spirit, may we reflect the image of Jesus daily.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Ten Commandments, Part V: Idol Worship is Bad News

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As we look at the various forms of idolatry which were practiced in Old Testament times by heathen worshippers, it seems almost inconceivable that the children of Israel could be caught up in something that was so obvious a departure from God. They knew who the true God was. They had revelations of the true God; they had prophets who told them about the true God, and yet it seemed almost too easy for them to get caught up in the worship of idols. The reason they got caught up in the worship of idols is, basically, the same reason why modern Israel gets caught up in idol worship today.

Ellen White wrote: “Through deceptive means and unseen channels, Satan is working to strengthen his authority and to place obstacles in the way of God’s people, that souls may not be freed from his power and gathered under the banner of Christ. By his deceptions he is seeking to allure souls from Christ, and those who are not established upon the truth will surely be taken in his snare.” Testimonies, vol. 5, 295.

The devil’s plan for each of us is to catch us in his snare. So the Lord, in an effort to prepare us to escape the snare of the devil, pleads with us to follow the counsels that He has given to us in His Word.

“Thou shalt not make thee [any] graven image, [or] any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the waters beneath the earth: Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me, And shewing mercy unto thousands of them that love me and keep my commandments.” Deuteronomy 5:8–10.

We read in these texts that God is a jealous God. In a previous article, we considered this concept of jealousy. The original Hebrew word for jealousy, qanna’, indicates the jealousy of a husband for the purity of his wife, whom he loves with an affection that will not tolerate any rival. We find that all through the Scriptures the relationship between God and His people is represented by a marriage, a pure relationship that excludes all other gods. There are to be no rivals.

God does not expect us to love only Him and ignore all of our fellow human beings, but He wants us to focus on Him as our Husband. We are His bride; He is our Husband. This is the kind of relationship, the kind of divine jealousy, which runs throughout the whole Bible. We need to understand this.

The Song of Solomon and Psalm 45, as well as other places in Scripture, allude to this marriage relationship that we are to have with God. An elaborate illustration is given in Ephesians 5 of the husband/wife relationship Christ uses to teach His people of the love He has for them.

Idolatry, then, in its final analysis, is really infidelity to the most sacred of vows—the divine marriage vow. When we are born again, when we accept Jesus as our personal Saviour, we are counted as the bride of Christ, and we are to be faithful to Him in all that we do. When we are counted as His bride, we take vows in this marriage covenant which, in reality, are the Ten Commandments. This is God’s will for us. This is what God expects us to follow. But many times we find ourselves, like many others today, having eyes that are casting about in other directions from where God would have us to look, and we become unfaithful to our marriage vow to God.

If we have the covenant relationship, the Ten Commandments, ever before us, we are going to be faithful to Him—not because we have to be, but because we love Him as God. I have never known anyone who really loved his or her spouse to be unfaithful to the marriage vow. If they really love their spouse, every other consideration dims, as they focus on that relationship, and then there is no temptation to commit adultery.

Gross and Refined Forms

The gross forms of idolatry practiced in heathen lands are practically unknown in the United States. But we do have what we would term “refined forms of idolatry.” These refined forms can be just as captivating to us as the gross forms are to the heathen.

In heathen lands, we see this gross idolatry being practiced in the forms of images, temples, shrines, and altars that are of a very imposing nature. People are captivated by the beauty of these things, and they are drawn to them. In the United States, it is slightly different. We have refined idolatry, which is probably more displeasing to God, and because we have such great light shed upon these kinds of things, we are going to be held more accountable.

In review, the second commandment tells us that we are to have no images or anything that is to be in the place of God. We have learned that idolatry is serving or worshipping the creature more than the Creator. To worship the creature does not necessarily mean to worship a living organism, but it is inclusive of everything that has been created. Whatever or whomever we love and serve more than God becomes an idol to us. We can love someone, but it is when we love him or her more than we love God that the problem occurs. I would hate to think what a husband/wife relationship would be if it was devoid of love and if it was believed, “I cannot love you, because I have to love God instead.” God tells us not to love them more, not to put them in the place of Him. Are we guilty of idolatry, as far as the divine definition is concerned?

When the apostle Paul visited the city of Athens, the Bible says that his spirit was stirred when he saw that the whole city was given over to idolatry. (Acts 17:16.) I wonder how Paul would feel if he were to walk the streets of the United States today, such as New York City, Chicago, or Los Angeles. Would he recognize the forms of idolatry that are there, or would he just be looking for those gross forms of idolatry? Would these different forms of idolatry deceive him to the extent that he could not recognize them?

Let us look at some of the things the apostle Paul might see today, if he were on tour. Paul said, of the idolaters of his day, that they “became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools.” Romans 1:21, 22.

How would Paul feel if he found himself in a sports arena where, as the teams ran out onto the field, the whole crowd stood to their feet screaming and yelling for them? Would he recognize this as a form of idolatry? Certainly it can become a form of idolatry.

How would he feel if he found himself at a rock concert? Many people today think nothing of a rock concert. When they started gaining popularity in the 1960s, people were appalled by what they saw. Now, when rock concerts are advertised, they just gather a protracted yawn from most people. Yet, when you consider what transpires at a rock concert, as far as the performers are concerned, is this, indeed, not a form of idolatry? Billions of dollars are spent annually to gather the music as a shrine, so it can be played over and over again.

What about movie stars? As they parade out on stage to receive their trophies at the annual awards shows, to the applause and cheering of the audience, would Paul recognize this as idolatry? Do we recognize some of these things as a violation of the commandment that says we should not bow down to these kinds of idols?

Those are some of the more obvious ones, but what about the marvelous discoveries of modern science that have increased the worship of the works of man? In this age of invention and discovery and scientific progress, we find that these categories can open up a violation of this commandment, when we see the exaltation and the deification of human achievements that present a god before which millions bow in reverence and admiration.

No longer do we need to depend upon God for life, health, or happiness. Are you growing old? Are you wearing out? Modern techniques of medicine can fix you up better than new. Do you need a new hipbone? Well, one can be put in that will last almost forever. What about a new lung? A new heart? Medical specialists can even give you a new heart, and we fall down and serve the creature rather than the Creator, in exalting medical technology.

But who is really responsible for all of the progress for which man takes credit? The Creator seems to stand humbly in the wings while the creature takes the bow on center stage.

Worship of Self

Although I have read 11 Timothy 3:1 many, many times, I present it now in an effort to bring this into a context in which we can understand the dangers that we face in light of this second commandment. “This know also, that in the last days perilous times shall come.”

Often, people have the idea that these perilous times are referring to wars and rumors of wars. That is not what it is talking about. This is the thesis sentence of what is to follow, and Paul very specifically tells Timothy what those perilous times are all about: “For men shall be lovers of their own selves . . . .” In other words, there is going to be extreme selfishness. Self is all that is being considered.

“Men shall be lovers of their own selves, covetous [desiring what belongs to someone else], boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God.” Verses 2–4. Do you suppose that is idolatry? “Having a form of godliness, but denying the power thereof: from such turn away.” Verse 5.

This is a graphic description of idolatry. Every one of these words and phrases fall into a category of idolatry—worship of self. Probably one of the greatest problems we face today is coming into contact with people who are so selfish. I would much rather be in Iraq, feeling my way along through mine wires, than to be in a setting where all that is mentioned in these texts are present. You might be able to make it through the minefield, but you may not be able to make it through this minefield of idolatry.

Many marriages today fail, or are failing, because of the worship of self. Instead of the marriage relationship being that of total giving, it has become a total getting experience. “What can I get out of this relationship?” is usually the question being asked, rather than, “What can I give to this relationship?”

There is probably nothing more responsible for this than the modern media—music, films, and all the rest. What can I get out of this relationship? It is this concept that is pounded into the minds of young people today. It is a philosophy that comes directly from the headquarters of evil.

Christ is not able to find any corner to stand in or any chair to sit down on, in those whose hearts are filled with self, and unless Christ is the center of the marriage, it will become a “getting for self” experience rather than a “giving experience.” How wrong is this kind of philosophy!

Selfishness is a malicious ruler. It cannot be satisfied through simple appeasement. It clamors for more and still more, and the person who worships self is not even aware, many times, of the terrible dangers and eternal consequences that come through this kind of sin. If you look at the Law of God and make application of the second commandment, self dies, and Christ takes up residence.

We know that Jesus is the very embodiment of humility. On the opposite extreme, selfishness is the very spirit of the satanic. Indeed, I can say that perilous times have come upon our generation in the fulfillment of this Bible text.

Antidote for Selfishness

According to the Spirit of Prophecy, one of the greatest antidotes for the disease of selfishness is to work for the salvation of others. (See Review and Herald, August 16, 1881; December 10, 1901.) And, yet, this too can become a deception. If we think that we want to guard ourselves against selfishness by going out to work for others, we need to make sure that we have the right motive. If we do not have the right motive, it can turn into a system of works for self’s sake.

Fashion

Self can center its expression in fashion. Fashion, in its broadest sense, embraces idolatry. The word fashion means to conform to the prevailing modes, practices, and customs of the world.

We need to have more education with concern to fashion. I mean this in a loving way, but some Seventh-day Adventists and other Christians—and even historic Seventh-day Adventists—take the counsel relative to fashion and interpret it to mean that they have to go about looking like scarecrows! They think they have to dress like one in order to avoid being fashionable. We are made in His image, and God does not intend for us to look like scarecrows. We will scare everyone away to whom we are trying to witness if we look like that!

Fashion can become an idol when the thoughts and the intents are: How can I be like the world? How can I acclimate myself to all the customs and the traditions and the dress and the ornamentation of the world? This can, but does not need to, become an idol. You can look representative; you can look modest; you can have a pure deportment, but that does not mean that you are being fashionable. Let us make sure that we have a right understanding of what it means to be dressed as a Christian versus what it means to look like a scarecrow. We have to be able to know the difference, so we can rightly represent the Lord in all of this.

Worship of Others

Along with the worship of self comes the worship of others. For instance, there are many parents who make gods of their children. This is an area about which we must be very careful. Our children are never to become idols of worship to us, but there are many people who devote their lives, as parents, serving and obeying their children. In these homes, the children are indulged and pampered and defended until they become so self-centered and such bigots that they expect everybody to bow down to their every whim and to their every wish. You know them, and I know them. Where does it all start? It starts in the home where the children are made an idol of worship.

It is a travesty that children are allowed to control what happens in a home. The home is where the parents are to be in control and where the children are to be obedient to their parents. I have never read in the Bible or in the Spirit of Prophecy where parents are to be obedient to their children and are to honor them. It is the other way around. The children are to obey and honor their parents.

People can worship other people, and this is a form of idolatry. This is one of the reasons why the Lord Jesus stated, “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:37. This revolves around the second commandment concept.

Can we love father and mother? Yes, we can. Can we love son and daughter? Yes, we can, but this love must be kept in its proper perspective.

Lovers of Pleasure

Paul mentions, in his list, those who, in the last days, are lovers of pleasure more than lovers of God. What would he say today if he could see the advertising in the United States which seems entirely directed toward making us lovers of pleasure more than lovers of God? Professed Christians spend more time and money in the shrine of pleasure than they do in the house of God and at the altar of prayer. In this pleasure-mad age, thousands of people live only to satisfy their cravings for fun and frolic.

In the parable of the sower, the pleasures of this life are said to be thorns that cause the seed to become unfruitful. (Matthew 13:22.) Where, on any given day, do you suppose you would find most people if they had to choose between missionary work and play? What would most of them be doing? You would probably find most of them at play.

Is there anything wrong with taking time to play? No. It is not my intent to take away anyone’s playtime, but we need to make sure that we have things in their proper perspectives.

The kind of recreation, inspiration tells us, in which a Christian should participate is that which is of a quality that recreates the body and the mind. “There are modes of recreation which are highly beneficial to both mind and body. An enlightened, discriminating mind will find abundant means for entertainment and diversion, from sources not only innocent, but instructive. Recreation in the open air, the contemplation of the works of God in nature, will be of the highest benefit.” The Adventist Home, 496. “Recreation, when true to its name, re-creation, tends to strengthen and build up. Calling us aside from our ordinary cares and occupations, it affords refreshment for mind and body and thus enables us to return with new vigor to the earnest work of life.” Ibid., 512. This is what recreation or re-creation is all about. Unless it does this, it should not be labeled as recreation.

Perverted Appetite

One of the other plagues of idolatry can be found in perverted and uncontrolled appetite. Paul identifies this area, which is part of the refined idolatry of the day: “(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)” Philippians 3:18, 19.

The idolatry of appetite embraces, in its broadest application, all the appetites of the flesh. There are many people today—thousands, perhaps millions—who live to eat rather than eat to live. This is one of the reasons why many Americans experience such poor health. On every business street corner and even into suburbia, we find restaurants appealing to the appetites of the people.

There is nothing wrong with eating. I enjoy eating, but there are people who make eating the center of their lives. Many belong to supper clubs where the supposed finest cuisine is served—most of which should never be consumed.

Eating and drinking, as a means of health and strength, should be practiced by every Christian, but eating and drinking as an end in itself is a foolish, dangerous, and deadly practice. It is legitimate to satisfy a normal, temperate appetite, and doing so should be pleasurable.

The Lord has given us a tremendous amount of counsel concerning proper eating and drinking—not only from the standpoint of health but also from the standpoint that if this is a pleasure that has taken the place of God, then it is in violation of the second commandment.

Sensuality

Another idol that is worshipped today is the goddess of sensuality. There is no question in my mind that we have arrived at the anti-type of the days of Noah when the earth was destroyed with the flood—the time when the earth was so corrupt before God that every imagination, every thought, and every intent of the heart was only evil continually.

As we read, in the second commandment, the Lord will punish generation after generation after generation who hate Him and are not following His commandments. This does not mean that God is going to punish children for the sins of their parents. Ezekiel 18 is very, very clear about that. But what it does tell us is that there is a proliferation from one generation to another of the traits and the characteristics of the former generation. Just by virtue of beholding, we become changed into that which we behold.

We must make sure that we are always following the Lord and not following the dictates of the household, if they are different from what the Lord has instructed us. It is an unfailing rule of justice that the iniquities of parents are visited upon their children if they follow their footsteps.

Think about that for a moment. Parents’ ideas of religion are usually accepted by their children. This can be a sobering thought. We would wish that it would be wholly positive, but it can be just the opposite, if the parents’ ideas of religion are skewed.

The parents who say they will let their child decide what religion he or she wants to practice when he or she grows up, will usually find that their child will reflect their philosophy. Ultimately, no one is saved. The parents are lost, and the child is lost, because neither has a definite belief regarding the Saviour.

How do you worship God in your home? Is it consistent? Is it spiritual? Is sin rebuked, or is it condoned? Whatever attitude you are fostering is the attitude with which your children will grow up, whether you realize it or not.

The law that says, “Train up a child in the way he should go: and when he is old, he will not depart from it,” proves true every time. Proverbs 22:6. But there is a contrast. Sin is visited unto the third and forth generations (Exodus 34:7), but the contrast is greater than the sin. “Where sin abounded, grace did much more abound.” Romans 5:20. Notice what the commandment says: “Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me, And shewing mercy unto thousands of them that love me and keep my commandments.” Deuteronomy 5:9, 10. In other words, sin is visited unto the third and fourth generations, but the reward of obedience reaches to a thousand generations. I like this positive aspect that, if we are serving the Lord, these effects can be felt right on down through generations to come. Sin will eventually run its course; it will become extinct, but virtue and loyalty and righteousness will never, ever die. Obedience to God’s Law, both moral and those that involve our well-being, brings a rich reward in character and happiness.

“Know therefore that the Lord thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.” Deuteron-omy 7:9. There is a limit to God’s wrath that will be poured out upon the sins of the third and fourth generations, but a thousand generations beyond that will experience His love and His mercy. His mercy reaches far beyond His wrath.

What is Permissible

We could go on about the prohibitions of image worship or idolatry, but let us look at one image that it is permissible to worship. This image of worship is not only permitted, but it is actually commanded as the only means of salvation.

Because the Father knew that it would be difficult for man to worship an invisible God, He sent His Son into the world to become Emmanuel—God with us. The incarnation of Jesus, as the Son of God, was God manifest in the flesh. Christ was declared to be the very image of the invisible God. (Colos-sians 1:15.) His character is described, and it is that which is promised to be reproduced in us as we worship Him. By beholding Christ, we become changed into His image. (11 Corinthians 3:18.) We must learn of His attributes, His character, His love, His long-suffering, and incorporate these into ourselves by beholding His image. This is the only acceptable image worship, because it is all righteousness.

The chief ambition of every Christian should be to worship the only true image of the invisible God, Jesus Christ, and have His character likeness reproduced in his or her life. This form of worship is not idolatry. It is Christianity.

“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.” 1 Corin-thians 3:18. We have a tendency, as human beings, to think that our wisdom is okay if it centers upon the things of the world to the neglect of Christ. But we have become fools, if that is the case. We need to understand that there is a God in heaven Who has commanded us, Who expects us to respond to His command, and that by beholding Him, we can become changed into His likeness. That is where true wisdom is found. The rest is all foolishness. Solomon called it vanity: “Vanity of vanities; all [is] vanity.” Ecclesiastes 1:2.

The only responsibility of human beings is to “Fear God, and keep his commandments: for this [is] the whole [duty] of man.” Ecclesiastes 12:13. May that be our vow to God, and may we be determined to serve Him to the end.

To be continued December 2005 . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at : landmarks@stepstolife.org.

The Ten Commandments, Part IV: Idol Worship is Bad News

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“You shall not make for your self a carved image [an idol]—any likeness of what is in heaven above or on the earth beneath or in the water under the earth.” (Deuteronomy 5:8.)

The created is not to become the object of worship. The sun, the moon, and the stars in the heavens have been made objects of worship. The creatures of the earth and the creatures in the water have been made objects of worship, but God said, “No!” The reason is spelled out in the next verse, which says, “For I, the Lord thy God, [am] a jealous God.” Deuteronomy 5:9. (What it means for God to be a jealous God was discussed in the first article of this series.)

The second commandment is enforced by a threatened penalty and sustained by a precious promise. “I the Lord thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me, And shewing mercy unto thousands of them that love me and keep my commandments.” Verses 9, 10.

Sins of the Parents

This is a very troubling statement to many people. They feel that it is an arbitrary decree, but it is not. It is the unalterable, eternal law of heredity and environment that the sins and the faults of the parents are handed down to their children and, in many ways, cannot be escaped.

Many children who have grown up in an alcoholic home hate alcoholism. But the environment, the setting, the passions, and the attitudes are passed on to those children, and, usually, 80 percent of children who grow up in alcoholic homes will become alcoholics. It is just the way it works. We grow up in a home with certain kinds of attitudes—whatever those attitudes may be—and those things are handed down to us, to our children, and to our children’s children. This is why the old story of the Hatfields and the McCoys is perpetual. The hatreds are passed on from generation to generation, and, many times, the current generation does not even realize why they have the hatreds.

The Christian call is for us to come to God’s Word, learn what He asks and requires of us, and then look at ourselves in the mirror of His Law. Are we then to ask, “What is my life all about? I see that I am a sinner, but I am incapable of dealing with this issue. Am I to be eternally lost? Should I just fall down in a pool of discouragement and say, ‘There is no help for me’?” No! In 11 Corinthians 5:17, we read: “If anyone [is] in Christ, [he is] a new creation.” We have another chance by being born again and growing up into the full stature and the measure of a person in Christ Jesus, as we are told in Ephesians 4:15.

This life changing experience can happen at the age of 12 years, or it can happen at 80 years. Even in older years, we can still go through this process of changing and maturing in the person of the Lord Jesus Christ. If you are young, God will allow the miracle to grow slower. If you are old, He will pour a lot of “fertilizer” on it, and you will grow very quickly. God has an answer for everything!

These sinful tendencies, which parents have passed on to the children, will be passed on and on, unless Christ intervenes in the lives. This is one of the reasons we hear little sayings such as, “He is acting just like his father,” or, “She is following in her mother’s footsteps.” But it does not have to be that way.

Idol of Fashion

Fashion, in its broadest sense, embraces idolatry. The word fashion means, “to conform to the prevailing modes, practices, and customs of the world.” Worldly fashions have to do chiefly with garments and ornaments with which the body is clothed and bedecked. Usually, we find that all exhibitions of pride and dress, which are contrary to the Word of God, constitute a species of idolatry, and God’s Word declares it so. This is why we, as Seventh-day Adventists, have special counsel relative to the areas of fashion, dress, and adornment. Those things constitute a species of idolatry, which is a transgression of the second commandment.

It is upon the Ten Commandments that hang all the law and the prophets. This second commandment is very profound. Women, as well as men, can be slaves to the idol of fashion. Your adornment should not be an outward thing; it should not be a display of ornaments and articles of dress.

Casebook/Codebook

When I attended Walla Walla College in Walla Walla, Washington, I had a professor by the name of Alden Thompson. Several years after I graduated, he wrote a book entitled, God’s Word: Casebook or Codebook? Codebook meaning that the Bible is just a code of laws and prohibitions, a code of “Thou shalt nots.” Casebook meaning the case histories of how God relates to the sinner through all the failings and difficulties that man encounters. Both aspects are found in the Bible. It is indeed a codebook, and it is indeed a casebook as well!

Nothing New

While studying recently, in the Book of Exodus, I came across something very interesting, in regard to the concept of casebook. Let us see if we can figure out what it was that was so displeasing to God, as we read this passage: “And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.” Exodus 32:1.

What struck my interest is the next recorded event: “And Aaron said unto them, Break off the golden earrings, which [are] in the ears of your wives, of your sons, and of your daughters, and bring [them] unto me.” Verse 2.

When I read this, I thought, “Surely there is nothing new under the sun!” Idolatry is a perpetual kind of thing that keeps reaping generation after generation after generation. I do not know about you, but I was very dismayed when I first saw an earring in a male’s ear. Then they began showing up in women’s noses; I have witnessed women with multiple earrings from the tops to the bottoms of their ears. From this text in Exodus, take note that this kind of ornamentation is a form of idolatry.

One Sin Leads to Another

“And all the people brake off the golden earrings which [were] in their ears, and brought [them] unto Aaron. And he received [them] at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These [be] thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw [it], he built an altar before it; and Aaron made proclamation, and said, To morrow [is] a feast to the Lord.” Verses 3–5. Here was this object, fashioned by their hands, and they held it up before the children of Israel as that which represented Jehovah God! Is it not almost incomprehensible? Yet it took place.

“And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings;”—you can imagine—“and the people sat down to eat and to drink, and rose up to play.” Verse 6. One thing leads to another. If you break one of the commandments, you have broken them all. “He who willfully breaks one commandment, does not, in spirit and truth, keep any of them. ‘Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.’ James 2:10.” Thoughts from the Mount of Blessing, 51.

“And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted [themselves]: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These [be] thy gods, O Israel, which have brought thee up out of the land of Egypt. And the Lord said unto Moses, I have seen this people, and, behold, it [is] a stiffnecked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever. And the Lord repented of the evil which he thought to do unto his people. And Moses turned, and went down from the mount, and the two tables of the testimony [were] in his hand: the tables [were] written on both their sides; on the one side and on the other [were] they written. And the tables [were] the work of God, and the writing [was] the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, [There is] a noise of war in the camp.” Exodus 32:7–17.

Do you know what was taking place? They were shouting and singing and dancing. Verse 18 continues, “And he said, [It is] not the voice of [them that] shout for mastery, neither [is it] the voice of [them that] cry for being overcome: [but] the noise of [them that] sing do I hear.”

Then it goes on to tell how they not only became involved in the breaking of the second commandment but also got involved in singing and drinking and dancing, finally stripping off their clothes! “Moses saw that the people [were] naked; (for Aaron had made them naked unto [their] shame among their enemies.)” Verse 25.

The second commandment is very deep. It is so deep that we will deal with more aspects of it in another article. God has a message for His people, as far as the second commandment is concerned. It was not just for the Old Testament Jews, because we can see that many of the issues to which the second commandment speaks are very relevant to us today. It is only as we come up to the standard to which God calls us that we will find His acceptance.

To be continued . . .

The Ten Commandments, Part III: Idol Worship is Bad News

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According to what God has told us, upon the Ten Commandments hang all the law and the prophets. (Testimonies, vol. 2, 43.) So all instruction really emanates from His Word, His Law, His character, and His love. We need to gather the principles contained in His Law and then apply them to our lives that we might not sin against Him.

The Second Commandment

“Thou shalt not make thee [any] graven image, [or] any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the waters beneath the earth: Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me, And showing mercy unto thousands of them that love me and keep my commandments.” Deuteronomy 5:8–10.

The first commandment is very short and to the point. The second commandment is a bit longer, but the first and the second commandments are closely related in that they both prohibit idolatry and false worship. There are, nevertheless, very distinct differences between them. Let us take a look at some of these differences.

Catechisms

The first commandment deals with the question of Who is the true God. The second commandment deals with how the true God is to be worshipped. The second is not a repetition of the first, as some would have us to believe. As we look at Catholic, Lutheran, and Anglican catechisms, we see that the second commandment is removed or, with very small type, is included under the first. Then the second commandment is given as, “Thou shalt not take the name of the Lord in vain.” The third commandment is given as, “Remember the Sabbath day to keep it holy.” And the tenth commandment is divided in half to fill the void.

The distinction between the first and second commandments is as much as that which exists between any of the other ten. The first commandment reveals the object of true worship. It tells us Who alone must be worshipped. The second tells us how He must be worshipped or how He must not be worshipped. The first prohibits the worship of false gods; the second forbids false forms of worship.

No Tinkering

Ellen White tells us, “The Lord has not placed before one individual the trade of becoming a church tinker.” Sermons and Talks, vol. 1, 40. With what should we not tinker? We should not tinker with the form of worship! Is it tinkering because we are not following a certain kind of liturgy, or is it speaking to greater principles than this? I think that it is speaking to greater principles. When we are counseled to not tinker with the form of worship, it involves the fact that the attention is not to be given to those who are directing the worship but rather to the One who is the object of the worship.

In the early years of my ministry, I attended, at my cousin’s invitation, a special musical program in a Nazarene church. During the program, I noticed one individual, a gentleman, who seemed particularly enraptured with the presentation.

The musical presentation was followed by the “Ministry of the Word,” but at the conclusion of the music, this man left. He had no interest in the preaching. He only wanted the “high,” the sensuous emotion that the music had apparently given him. He did not have any further interest in hearing the Word.

We can tinker with worship to the extent that it becomes almost a sensuous experience; we become wrapped up in all the choreography and the details of the presentation and forget Whom it is we have come to worship. Such are the kinds of things to which this commandment speaks.

The first commandment deals with our conception of God. The second commandment addresses our external acts as manifested in worship. It directs against the false worship of the true God. He must not be worshipped through idols or images—visible manifestations to represent the diety.

Negative Implies a Positive

We must not think that the Ten Commandments are wholly negative. Many of them begin with “Thou shalt not,” and there is a tendency for us to bristle just a little, because we do not like to be told what not to do. This is part of our sinful, fallen, human nature. Yet, we perceive a negative aspect to the second commandment, because it leaves more of a negative impression upon our minds than it does a positive. This is, again, a result of human nature.

There are many things that we accept being told to do, but there are very few things that we enjoy being told not to do. However, if we are told not to worship in a certain way, it is because there is a positive way in which to worship. The negative command, “You shall not,” always implies the positive command, “You shall.” Sin forbidden indicates righteousness commanded. “You shall have no other gods before Me,” implies the command, “You shall worship the Lord your God, and Him only should you serve.” (Matthew 4:10.)

Internal Belief/External Acts

Both the internal belief and the external acts are involved in worship. These are distinguished by the first two commandments. The outward acts of worship reveal the thoughts and the intents of the heart. Outward acts are fruits; they are one of the things we can judge. We cannot judge the intents of the heart, but the intents of the heart are usually revealed in the outward actions. This is where a lot of people get into trouble. They do not want to be judged, but they present themselves before people in such a way that there is nothing else that can take place, because we are called to be fruit inspectors and to judge from that standpoint. As a man thinks in his heart, so is his conduct. (Proverbs 23:7.)

False or True

The distinction between false gods or false forms of worship needs to be recognized, because, as fallen human beings, we can very easily be caught up in worshipping idols and things along with or in place of the true God.

When Jesus spoke to the woman at the well, He told her that “the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.” John 4:23.

This is a positive aspect of the second commandment. True worship is far more than religious forms and ceremonies. This is one of the principles of this commandment that we need to consider.

True worship can become perverted and degraded by those who are occupied with the externals and substitute them for the spiritual experience. This is one of the problems with churches which apparently feel that the louder the noise and the more physical movement that occurs, the more they are worshipping God.

One of the reasons many Seventh-day Adventists are worshipping independently of the organized church is because of the inroads the celebration movement has made into Adventism. This is one of the reasons I am no longer employed by the organized conference.

A Stand for True Worship

I had preached a sermon about the celebration movement and the inroads it was making into the Seventh-day Adventist Church. Shortly thereafter, the local conference academy wished to sponsor a rock radio station on its campus. Some of the church members, who knew my stand on the matter, asked if I would accompany them to talk with the conference leadership concerning this station.

We prepared a packet of materials that outlined Christian standards of music and sent a copy to each member of the Conference Committee 30 days before the scheduled meeting. They laughed us to scorn in the meeting.

The church members decided they were going to see to it that this issue was put on the agenda for the constituency meeting, which was to be held in three months. At the appointed time, I was the only pastor who stood before the assembled constituents and spoke against the music that would be played on the campus of the academy by this proposed radio station.

In the three months following this meeting, the little conference of 6,000 members missed its budget by $150,000. The leadership sent out a letter, inquiring whether any of the pastors knew why the giving had diminished so drastically. Upon receipt of that letter, my wife and I drove to the conference office and said, “You have asked a question; we have an answer.” We told them what we felt the answer was, and they again laughed us to scorn and declared, “It could not possibly be.”

A few months later, the conference president called me to his office and told me he would like to discuss my new responsibilities. I had been in my current church district for seven years, and I knew it was getting close to the time to move to another district. We did not think we would be moved clear out, but we were. The conference president said, “We have four positions which must be cut because of the finances. One pastor has taken a call to another conference; one has retired; one has gone back to Andrews University. This leaves one more position, and that is yours.” If I was in trouble, it was because I stood for principle on issues, not because I was involved in moral problems or other personality difficulties.

As far as I was concerned, this change was fine. God had called me to ministry, so my wife and I started an independent ministry. We have continued in the Lord’s work ever since.

Forbidden Images

The second commandment, as given to the Israelites, forbids the making of images or any likenesses of any created object in heaven or earth for the purpose of worship. There are people who believe that this commandment forbids photographs—pictures of Jesus or relatives or anything of that nature. They say that such pictures are graven images. They do not believe we should display these things in our homes, because the commandment forbids it. Well, the commandment does not forbid this kind of thing. If indeed such was the case, then Moses, when commanded by the Lord, shortly after this commandment was given, to embroider figures of angels, to be placed in the Sanctuary to beautify it, was under divine injunction to transgress this commandment!

The principle of this commandment centers on worship. If you have created a shrine, where you bow down and worship, and the shrine includes a photograph of someone you adore and worship, then yes, this is wrong, and the second commandment addresses that. Memory’s hall, where we have photographs and pictures of loved ones, has nothing whatsoever to do with this principle.

Anything in the Heavens

Many people interpret “Thou shalt not make . . . any likeness [of any thing] that [is] in heaven above” as not making a picture of Jesus. After all, He is in heaven above. But let me just ask you a question: Are we to worship Jesus? Absolutely! This commandment is not forbidding the worship of Jesus. (Although, as presented previously, it does forbid worshipping a graven image of Jesus.) He certainly is worthy to be worshipped.

This commandment is referring to the planets in the heavens above us, to which people have attributed the status of gods. People have bowed down and worshipped Venus, Mars, and the sun. The Lord tells us that we should not worship these heavenly bodies or make any graven images of them. Neither should we worship angels, which are in heaven. They are not worthy of worship. (See Revelation 22:8, 9.)

Dead gods are not worthy of worship. Let us be honest; there are dead gods. They were known and called such, but they were believed to have immortal souls. We are forbidden to make graven images for the worship of these gods.

The second commandment is a prohibition against the worship of the work of our hands.

In Place of God

An idol is any creature or created thing put in the place of God. Idolatry is creature worship rather than Creator worship. Of all the forms of idolatry, the most degraded and senseless is the worship of the mere image of the genuine.

Think about this for a moment. Man is always superior to that which he makes, and in worshipping the works of his own hands, he is worshipping that which is inferior to himself. If you fashion a little doll or an image—perhaps a statue of the Virgin Mary—it is something crafted by your hands. It has no life or energy. It cannot help you. It is actually beneath you. It would be one thing to worship a living human being who is on your same level, but it is altogether different to worship something which is beneath you.

Image worship is even worse than the worship of what God has made, because what God has made has at least come from His hand. Image worship is the worship of something from the hand of man.

Heathen Gods

When the law was given to the children of Israel at Sinai, they had just been delivered from a country where some of the worst forms of idolatry had been practiced. They were on their way to a land that was equally corrupt. The chief gods, which the Egyptians worshipped, were the likenesses of Osiris and his wife, Isis. Osiris was known as the god of the dead. All heathen gods were men and women who, after their deaths, were deified and worshipped. In many places, they are still worshipped.

In Egypt, along with the worship of human forms, the people also worshipped the ox, heifer, stork, crane, hawk, crocodile, serpent, frog, and fish of the Nile. Every living thing was a god, and a god was in everything. This was a form of pantheism.

As far back as can be traced, the worship of all pagan deities originated with the worship of dead men and dead women. The Bible speaks very plainly concerning the worship of the dead and the familiar spirits of the dead. Do not seek after those that peep and mutter, the Bible says. (Isaiah 8:19.) (See also Leviticus 19:31; Deuteronomy 18:10–12.)

All graven images of worship usually represent dead heroes, ancestors, or, as we find in modern forms of this idolatrous worship, the saints and the Virgin Mary. Interestingly, in the Catholic structure, a person does not become a saint until he or she is dead.

Immortality of the Soul

This commandment forbids the doctrine of the immortality of the soul. If it were understood correctly, there would never be the concept of the immortality of the soul.

Can you see why, on the Ten Commandments hang all the law and the prophets? Immortality is not spoken of in the Ten Commandments, yet the foundation of it is found there. This is why it is never to be entertained as a doctrine, because the second commandment forbids the consideration of the immortality of the soul. Only God is immortal. To represent God, an image must represent someone who is immortal as well.

In the book, The Origin of Pagan Idolatry (A. J. Halry, London, 1816), the author, George S. Faber, states that the gods were holy men and the sun, moon, and stars were regarded as intelligences, because they were the abode of deified men. The gods were the souls of men who were afterwards worshipped by their posterity on account of their extraordinary virtues.

Since the dead are unconscious and know not anything and have nothing whatsoever to do with anything that is done under the sun, pretended spirits of the dead are really the spirits of devils or evil angels impersonating the dead for the purpose of deception. (Ecclesiastes 9:5) The worship of idols constitutes demon worship and is so designated in the Scriptures.

The Great Apostasy

Idol worship denigrates the idea of worshipping God to the level of worshipping goats and devils. What an abomination to our Creator!

Idolatry is Satan’s effort to substantiate the lie to Adam and to Eve when he said, “You shall not surely die. For God knows that in the day that you eat of this tree, then your eyes will be opened, and you will be as gods.” (Genesis 3:4, 5.)

The great apostasy, or falling away, which was mentioned by the apostle Paul during the early Christian centuries, was a return to heathen idolatry under the disguise of a Christian exterior. The apostles were scarcely dead before the early Christians began to make images of them to venerate the relics of apostolic days. The apostasy ripened into its full fruitage between the fourth and the eighth centuries.

Edward Gibbon, in his book, The History of the Decline and Fall of the Roman Empire (reprinted by Allen Lane The Penguin Press, London, 1994), wrote that the sublime and simple theology of primitive Christians was gradually corrupted and the monarchy of heaven, already clouded by metaphysical subtleties, was degraded by the introduction of a popular mythology which tended to restore the reign of polytheism, the worship of many gods.

At the first, the experiment was made with caution. As the church leadership began to bring this practice in, they did it very carefully at first, because they did not know what the reaction of the people was going to be. The venerable pictures of saints and martyrs were discretely allowed, and before the end of the sixth century, these images were the object of worship and the instruments of miracles. By the beginning of the eighth century, the more timorous Greeks were awakened by an apprehension that, under the mask of Christianity, they had restored the religion of their fathers.

Temporal or Eternal

It is so much easier to be carnal than spiritual! This explains the general demand for ritualism on the part of unspiritual people. They seem to feel that a great outward show of religion makes up for the lack of an inward experience. This is one of the things commanding the attention of human beings today, especially in the area of fashion. The less spiritual experience a person has, the more they are drawn into the field of fashion. They do not seem to realize that these “things which are seen are temporal, but the things which are not seen [are] eternal.” 11 Corinthians 4:18. This is why, “The just shall live by faith,” not by sight. Galatians 3:11. (See also 11 Corinthians 5:7.)

The most lasting and valuable things of life are invisible. Love, joy, peace, righteousness, and character cannot be seen, yet they are more precious and eternal than all the things that are visible to the naked eye.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.