Christian Life

All Ye Shall Be Offended

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In Matthew 26:31, Jesus made a most startling prediction to His disciples. He said, “All of you will be made to stumble because of Me this night. For it is written, I will strike the shepherd and the sheep of the flock will be scattered.” In the King James Version it says, “All of you will be offended because of Me this night.” The word translated “offended” comes from the Greek word skandalizo, from which we get the word scandalize. It literally means that you will be caused to trip up, to stumble, or to fall down. In this warning, Jesus was not talking about physically falling down, He was talking about their spiritual experience. That night the disciples would stumble. They would become offended and angry. Eventually they would all forsake Christ.

Before we look at why Jesus gave this warning, we need to understand the significance of who these men were. Back in Old Testament times, God had a chosen people. When He was rejected by the descendents of Adam, and all the world was destroyed by a universal flood, except for a family of eight people, those eight were His chosen people. After the almost universal apostasy at the tower of Babel, God chose Abraham and his descendents as His people. Alas, Israel too apostatized, and the two remaining tribes were called Judah. When the Messiah arrived over a thousand years later, almost all of the Jewish nation rejected Him!

The time has come, the night when Jesus is to be betrayed. His followers have been winnowed time and time again, and there are only eleven men present who have remained faithful. (There were also a few men and women who still followed Him, but they were not present.) If you had been watching Jesus’ popularity decline, until there were just eleven followers remaining, what would you have said? Some were saying that Jesus could not be the Messiah, because if He was He would be more successful. “Look,” they said, “If He was really the Messiah, crowds would be following Him, and His disciples would be the rich and learned, not a bunch of scrappy fishermen.”

Of these eleven men who followed Jesus, Matthew was a tax collector (the group despised by the Jews as the lowest class of society), another was Simon the Zealot who belonged to a sect that wanted to overthrow the Romans. Then there was Peter who was always sticking his foot in his mouth, and James and John, who were so hot headed that Jesus Himself called them the sons of thunder.

Not only were there just eleven men left, but these eleven could not even seem to get along. That very night they had been quarreling and bickering over who would be the greatest in the earthly kingdom that they envisioned. In the middle of this Jesus makes the startling announcement, “All of you will be offended because of Me this night.”

This was incomprehensible. They are the eleven faithful ones who had gone through everything with Christ. Everyone else forsaken Him, but they still held on. And yet Jesus says to them, “You will all be offended. You will be caused to stumble because of Me this night.”

We need to understand how this could be. What reasons are revealed in Scripture for this remnant group becoming offended and losing their hold on Jesus? Here are three:

  1. Events were going to develop that night which they did not expect. It is bad to meet a crisis, when you expect it, but it is even worse when it comes as a total surprise.

I remember in 1976, my wife and I and her family went to Hawaii. There we took a tour of the memorial to what happened on December 7, 1941, in Pearl Harbor. The memorial was built on top of the sunken battleship U.S.S. Arizona. On a white marble monument are engraved the names of all the people who were on that battleship and died that morning. It was terrible what happened there, but it was worse than it needed to be because it was unexpected.

  1. The crisis the disciples would face that night was severe and they were not prepared for it.

They had no idea that in less than twenty-four hours Jesus would be dead. That night Jesus would be betrayed, mocked, scourged and spat upon. They did not know that the next morning He would be lead to the cross and crucified. They should have known, they had been given several opportunities, but they did not.

  1. The severe, unexpected trial that they would face would seem to them to be totally unexplainable and unreasonable. They would not be able to explain how or why they were going through these awful trials.

Have you ever been through a terrible experience and you could not find any reasons why? As a Pastor I hear from people in situations like this often. Sometimes a person will come to me and say, “My wife (or my husband) decided to divorce me, and until they told me they wanted to file for a divorce, I did not know that anything was wrong in our marriage.” A person in that kind of situation is in a terrible dilemma. They cannot explain what is going on, and it seems totally unfair and unreasonable.

When you have severe, unexpected trials, that seem unexplainable and unreasonable, you are tempted to become discouraged and overwhelmed with the blackness of despair. The temptation is very strong to just give up. Not just to give up on yourselves, but to give up on God.

I cannot count how many times people have asked me a question like, “If there is a God in heaven and if He is so powerful, why am I going through such an awful experience?” So often our first reaction is to blame God for all of our problems, and give up on Him because we doubt His mercy and love for us. But if this temptation is not resisted, you will lose your hold on God. As a result of despair and hopelessness, your faith will be lost and you will become a victim of unbelief. Then you are really in trouble because you are in a mental condition where the devil’s angels can tremendously influence your mind.

 

Who Would Be Offended?

 

Now that we have seen why the disciples were offended, we need to consider another part of this text. Jesus said to them, “ALL of you will be offended because of Me this night.” Why did Jesus say all? The reason that every member of the church at that time would be offended was because they all had imperfect characters. The events that would unfold that night would cause everyone in the church, who had an imperfect character, to become offended.

Why did Jesus make this statement? Was it because He just wanted to rebuke them? “Jesus stood ready to reveal Himself to Peter. In His great love, He told Peter of his denial. He sought to reveal the defects of his character and his necessity for the help which Christ alone could give.” Signs of the Times, November 11, 1897. [All emphasis supplied.]

Jesus gave Peter, and the other disciples, this warning because He loved them. This is a lesson that we need to learn as well. God speaks to His people because He loves them—even when He rebukes them, it is for their own good. Jesus wanted the disciples to know that something terrible was about to happen, and they needed to get ready for it. He revealed to Peter his character defects in hopes that he would come to Him and ask for help. By this time, He had already told Peter that he would deny Him three times before the cock crew. Peter should have said, “Lord, if you see that I am going to do this, please do something so that I can be changed and I will not deny you.” But instead he turned self-confidently away.

If the disciples had gone to the Lord and asked for special grace to resist the temptation, He would have heard their prayers. He wanted them to turn to Him for help and that is why He gave them this solemn warning.

Remember the story of Jonah? God sent Jonah to tell the nation of Nineveh that they were going to be destroyed in forty days. Why did God send this message through Jonah? He wanted the people of Nineveh to know that if they continued in the path they were taking they would be destroyed. They started praying, repenting of their sinfulness, and begging for mercy, so God gave them another chance. And that is what Jesus was trying to do for His disciples.

These men had been with Jesus for over three years. They had seen His miracles, and watched as He read the hearts and minds of men. They should have known by this time that Jesus knew them better than they knew themselves, but they were too self-confident to listen.

Later that same evening when they were in the Garden of Gethsemane, Jesus came to the disciples and all of them were asleep. Jesus told them, “Watch and pray lest ye enter into temptation.” But did they listen? No, they were too self-confident. When Jesus warned Peter that he would deny Him, Peter self-assuredly said, “Even if I have to die with you, I will not deny you.” Matthew 26:35. He had already made his decision. He thought he knew himself, but did he really?

 

Could We Become Offended ?

 

Is there any chance that something like this could happen again? Not only is there a chance, but it is a matter of prophecy that what happened at the end of Jesus’ first coming will happen again just before His second coming. Jesus talked about it in His discussion with His disciples which is recorded in Matthew 24. He said, “All of these are the beginning of sorrows. Then they will deliver you up to tribulation and kill you and you will be hated by all nations for My name’s sake. And then many will be offended (skandalizo) and will betray one another and will hate one another.” Matthew 24:8–10. The first step in becoming offended is when you get irritated with someone. Before the irritation is passed, you do not like them and eventually you hate them so much that you are willing to betray them. These are exactly the steps that Judas took when he became offended.

Continuing on in Matthew 24 Jesus said, “Then many false prophets will rise up and deceive many and because lawlessness will abound, the love of many will grow cold.” Matthew 24:11, 12. We are in that time right now when lawlessness is abounding. It is sickening to see how wicked this world has become, but Jesus concludes this passage with a wonderful promise: “But he who endures to the end shall be saved.” Verse 13.

Here in Matthew 24 there is a prediction that the same thing that happened to Jesus’ disciples is going to happen in the Christian world at the end of time. The following is a comment on the parable of the ten virgins and it sheds some light on this subject. “The coming of the bridegroom was at midnight, the darkest hour. So the coming of Christ will take place in the darkest period of this earth’s history. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair.” Christ’s Object Lessons, 414.

We are approaching that midnight right now, as the Second Coming of Christ is very near, and Jesus says to every person in His church who has an imperfect character, “This night all of you will be offended.” Many people, like Peter, are saying, “Oh, no, Lord, not me. I am going to be faithful to the end.” But Jesus says to everyone who has an imperfect character, “This night you will be offended, all of you.” Unless you have a perfect character, events will develop that will cause you to be offended.

There are some that are especially in danger of being offended. Let us look carefully at some of these classes.

 

The Youth

 

Just before the end of the world, many young people will be offended. These are people that have gone through many shaking experiences with God’s people, but they are finally going to say, “We have worked hard trying to do the work of the Lord. We have invested our lives, given the strength of our blood, sweat and tears for God’s work and yet nobody appreciates our efforts. We have given everything we have to become qualified to do God’s work, and we have not gone back on the historic, New Testament teachings. We have endured many times of apostasy and trouble and now it is all for naught because no one trusts us.”

Young people have different temptations than adults. In a commentary written on this text in The Youth’s Instructor, June 5, 1902, Mrs. White said this: “Filled with self-sufficiency they make no effort to correct the objectionable traits of character that have been handed down to them as a birthright. They are constantly making mistakes, but when corrected, they show impatience.”

This is a great temptation for young people. Often young people will say to me, “Pastor John, the person that is correcting me does not know enough about the situation. He does not know as much about it as I do.” That may be true. It is possible that in certain situations a person fifty years old may not know as much as a person eighteen years old. It is possible that someone may make a mistake no matter how old and wise they are. But suppose that you are absolutely sure that you are right and that the person who is trying to correct you is wrong, can you still be patient?

Sometimes a young person says something like this, “Well, even though I am young, I am not stupid,” or “even though I am young, that does not mean I do not have any talents.” Inspiration admonishes us, “It is the superficial thinker who deems himself wise. Men of solid worth and high attainments are generally most ready to admit the weakness of their own understanding. Humility is the constant attendant of true wisdom.” Ibid. Do not be self-confident. (That applies to everyone.) There is nothing so offensive to God as a person who is full of pride and self-sufficiency.

 

The Aged and Wise

 

Young people are not the only class who are going to be offended at the end of the world. The second group in the church who are going to be offended are the aged and the wise. They are prone to say something similar to this: “We have given wise counsel to keep men and women from making serious mistakes, but no one is listening. And as a result, the work of God seems to be disorganized and in shambles.”

Many who esteem themselves experienced Christians will become offended because events are not taking place, as they believed they should. They will say, “This cannot be God’s church because if it was there would not be all this dissention and division.” And these “wise” men will seek a human organization in which to place their confidence.

 

The Rich and the Poor

 

At the end of the world, the rich people in the church are going to become offended. They will say, “We invested all these resources in God’s work because we wanted to see God’s work finished quickly. However, the people that we asked to manage the projects were not faithful to their trust, because they did not follow our instructions, and look at the terrible losses that are happening! I do not think I want to be involved any more financially in finishing God’s work because every time I try to help, the resources I give are mismanaged.”

Every poor person who does not have a perfect character is going to be offended, too. They are going to say, “I have invested my life in God’s work with no financial remuneration at all. I have sacrificed my time, my strength and all my talents in God’s work—not expecting any remuneration in this world. After I have given my entire life to God’s work and done the best that I can, all I get is criticism. I am told that I have not managed it right, or that I should have spent the money more wisely.” And so they too are offended.

 

The Ministers

 

Every minister that does not have a perfect character before Jesus comes is going to be offended. What are they going to say? I have already heard it over and over. “I have invested my whole life, gone to colleges and universities to get a training to help in God’s work for a very low salary. I have invested my whole life in God’s work and when I give people counsel, they will not listen, but when things go wrong, I get the blame for it.”

And the common people of all nations will be offended because Jesus said, “The sheep will be scattered.” Everyone that has an imperfect character will be offended.

 

The Solution

 

What is the answer to this dilemma that all of us face? What can we do when we are faced with an unexpected severe trial? What could Peter have done? Peter was always the first one to talk. The first thing Peter could have done was realize that this was the time when silence would be eloquent, and it was not the time to talk until he had done some serious thinking.

When Jesus said, “You are all going to be offended,” what He was saying to Peter was, “Look, Peter, you are a lot weaker than you think you are.” Is there any danger that we could be weaker than we think we are? If we begin to feel our personal weakness, is there anything that can be done about this weakness? There is plenty that can be done if you realize that you have a problem and you go to the Lord and ask for help.

Paul knew about this kind of experience: “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me and a messenger of Satan to buffet me lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me and He said to me, My grace is sufficient for you, for My strength is made perfect in weakness. Therefore most gladly I will rather boast in my infirmities that the power of Christ may rest upon me. Therefore, I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses for Christ’s sake. For when I am weak, then I am strong.” 2 Corinthians 12:7–10. Paul went to the Lord and said, “I am in trouble. I want you to take me out of this trouble.” The Lord said, “No, I cannot take you out of the trouble, but I will give you sufficient grace to endure.” In other words, He is going to give you of His divine power and provide all the help you need.

We are rapidly approaching the midnight of earth’s history and while theologians are arguing over whether character perfection is necessary, Jesus says to every Christian who has an imperfect character, “This night all of you will become offended because of Me.” We must be praying night and day that the Lord will impart to each one of us a perfect character so that no matter what happens, we will not become irritated with our wife or our husband or a church member or someone we work with. No matter how unreasonable they are, no matter how unexpected the trials are, no matter how fiery the trials are.

Do you want this to happen in your life? Do you want it to happen in your home? The principles that we have looked at, if they are applied, could save a lot of marriages. If you want these principles to be applied in your life, if you want Jesus to bring His love into your heart and life, ask Him today. He has promised that He will never turn a sincere seeker away.

 

The Wedding Garment

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The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding.

To the church it is given “that she should be arrayed in fine linen, clean and white,” “not having spot, or wrinkle, or any such thing.” Ephesians 5:27. The fine linen, says the Scripture, “is the righteousness of saints.” Revelation 19:8. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.

The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God. But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.

Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. “I counsel thee,” He says, “to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:18.

This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. “All our righteousness are as filthy rags.” Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God “was manifested to take away our sins; and in Him is no sin.” Sin is defined to be “the transgression of the law.” 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, “I delight to do Thy will, O My God; yea, Thy law is within My heart.” Ps. 40:8. When on earth, He said to His disciples, “I have kept My Father’s commandments.” John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.

The guests at the marriage feast were inspected by the king. Only those were accepted who had obeyed his requirements and put on the wedding garment. So it is with the guests at the gospel feast. All must pass the scrutiny of the great King, and only those are received who have put on the robe of Christ’s righteousness. Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine.

It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. “He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.” “Hereby we do know that we know Him if we keep His commandments.” 1 John 3:24; 2:3. This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness.

He who becomes a partaker of the divine nature will be in harmony with God’s great standard of righteousness, His holy law. This is the rule by which God measures the actions of men. This will be the test of character in the judgment . . .Satan had claimed that it was impossible for man to obey God’s commandments; and in our own strength it is true that we cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He proved that humanity and divinity combined can obey every one of God’s precepts.

Taken from Christ’s Object Lessons, 307, 310–314.

 

Urgency of the Times

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Oh Lord, wake us up. I think of the verse, “When the Son of man cometh, shall he find faith on the earth?” Luke 18:8. Where is our faith? Do you know what faith is? “Faith is not the ground of our salvation, but it is the great blessing—the eye that sees, the ear that hears, the feet that run, the hand that grasps. It is the means, not the end.” In Heavenly Places, 104.

I Peter 1:7 says, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” The trial of my faith—the trial of my eyes seeing, my ears hearing, my feet running, my hand grasping, be found unto praise and honor and glory, that all I do be found to give glory to God.

Trial means the conflict between truth and error. This is the foundation of trials. That everything I do—everything I see, everything I hear, everything my hand grasps is on trial. It is choosing between truth and error, choosing between the God of heaven or the god of this earth. And the path that my feet run either gives glory to God or it gives glory to the devil. In other words, are the things you are doing reflecting Christ’s character or Satan’s character. There is always one statement that sticks in my mind every time I talk about character. Let’s read it:

“The greatest insult we can inflict upon Him, is to pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions and our actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1160.

I remember learning a few years ago that it is the thoughts and the feelings which make up the moral character. After learning that, I began to be very careful about what I was thinking and what feelings my thoughts were generating. I even scared myself sometimes when my thoughts and feelings were not Christlike. We all know that all of our actions begin with the thoughts first. So I started training myself to think on heavenly things. It is world amazing how many worldly thoughts and feelings we can bypass if we learn to redirect our thoughts in the right away. The devil just hates that too. I came to understand more and more Philippians 2:12 which tells us to work out our salvation with fear and trembling. To me it meant to watch my every thought and action. If it did not reflect Christ, I would immediately redirect my thoughts heavenward. Philippians 4:8 is an excellent guideline on what things to think on.

We need to pray daily for God’s grace—the divine influence upon the heart and its reflection in the life. God’s grace makes all things possible. God’s grace lifts our hearts heavenward.

“The greatest insult we can inflict upon Christ is to pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions, and our actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, Vol. 3, 1160.

Faith is the eye that sees, the ear that hears, the feet that run, the hand that grasps. What is your eye seeing? What is your ear listening to? What path are your feet running on? What is your hand doing? Are all of these senses reflecting your Lord or His enemy, Satan?

“Satan, who was once an honored angel in heaven, had been ambitious for the more exalted honors which God had bestowed upon His Son. He became envious of Christ, and represented to the angels, who honored him as covering cherub, that he had not the honor conferred upon him which his position demanded. He asserted that he should be exalted equal in honor with Christ. Satan obtained sympathizers. Angels in heaven joined him in his rebellion, and fell with their leader from their high and holy estate, and were therefore expelled from heaven with him.” Confrontation, 9.

This world is made up of competition. People are happy as long as things go their way, but get angry and resentful when things do not. This is not a desirable characteristic.

Our faith includes our character and whomever that character reflects. If we are representing the god of this world, Satan, then we will be smooth sailing for a little while right here because we will just blend in with everybody else and all will seem well.

Have you had any trials lately? Are you so like the world that there is no more peculiarity in you that shows that your citizenship is in heaven? Do we so blend in that nobody can tell the difference? Are we really Protestants (protestors)? Are you protesting in your own heart the devil’s way and his character? That is where everything begins. Jesus says, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Matthew 15:19. All these have to do with our characters. The greatest insult is to “pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions and our actions.” This is talking about character. He wants you and me to reflect His character in our life. That is, to reflect Him in everything our eyes see, our ears hear, where our feet run, and everything our hands grasp. That is living faith.

This is a wonderful thought! What a fellowship with our Lord and with each other when we all reflect that same wonderful heavenly character. But we must begin cultivating that character right here and right now. This is done by spending time in the school of Christ, by cultivating the soil that is in our hearts, one day at a time. We are told: “By taking one step after another, the highest ascent may be climbed and the summit of the mount may be reached at last. Do not become overwhelmed with the great amount of work you must do in your lifetime, for you are not required to do it all at once. Let every power of your being go to each day’s work, improve each precious opportunity, appreciate the helps that God gives you, and make advancement up the ladder of progress step by step. Remember that you are to live but one day at a time, that God has given you one day, and heavenly records will show how you have valued its privileges and opportunities. May you so improve every day given you of God that at last you may hear the Master say, ‘Well done, [thou] good and faithful servant.’ Matthew 25:21.” Mind, Character, and Personality, Book 2, 554.

If you try to walk on the middle of the fence, imitating the character of the god of this world and the character of Christ simultaneously, you will be most miserable. That is being double-minded. “While professing to be Christians, many have the mold of the world upon them and their affections are not set upon God.” The Youth’s Instructor, February 8, 1894. Either you are Christlike, or you are not.

Studying to prepare your character to reflect Christ’s character leads right into the Three Angels’ Messages. Revelation 14:7 says, “Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” We give glory to God by reflecting His character in all areas of our lives. It goes right back to faith, what our eyes see, what our ears hear, where our feet run, what our hand grasps. It is either for good or evil. It is our lives, our living from moment to moment, what we see, or choose to see, what we hear, or choose to hear, the feet that run, the hand that grasps, and to do all to the glory of God.

Have you taken the time to review and study Revelation 14 lately? How long has it been? Yes, we all think we know it all and have heard it all, but have we? Have you read or studied Matthew 22 or Matthew 25 lately? Did you know there is a relationship between Matthew 22:11 and Matthew 25:3? Have you read the chapter in Christ’s Object Lessons which will help you to understand Matthew 22:1–14? Identify the character traits in each of these studies and then you will understand why our character preparation is so important and what it has to do with our faith. Let the Holy Spirit guide you through these most wonderful studies and you will be led to the book of Revelation and to The Great Controversy. Our Lord is waiting to pour His Spirit upon you but you must come into His presence. Take time to receive the blessings. Take time to learn in the school of Christ and to cultivate Christlike characters.

The apostle says that “in the last days perilous times shall come.” II Timothy 3:1. Paul then gives a startling list of sins that will be found among those who have a form of godliness. There is need for self-examination as we may be startled at what is truly in our hearts. It is time to cultivate good habits now.

“As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities.” Patriarchs and Prophets, 103. What are we doing with our time? Amusements, movies, and cares of this world are closing our eyes to what is coming upon this earth. We are getting drowsy.

“Christ specified the things that are dangerous to the soul. As recorded by Mark, He mentions the cares of this world, the deceitfulness of riches, and the lusts of other things. Luke specifies the cares, riches, and pleasures of this life. These are what choke the word, the growing spiritual seed. The soul ceases to draw nourishment from Christ, and spirituality dies out of the heart.

“ ‘The cares of this world.’ No class is free from the temptation to worldly care.” Christ’s Object Lessons, 51.

It is the worldly cares that draw us away from the school of Christ where we find peace. It is only in His presence can we be saved from the whirlwind blowing around us.

Open your Bible right now and read about the sower and the seed. You will find the story in Matthew 13:1–9, 18–23; Mark 4:1–20, and Luke 8:4–15. Also read the chapter in Christ’s Object Lessons beginning at page 33. Did you know that the seed which fell on stony places was scorched when the sun came up and withered away because there was no deepness of earth and it had no root. This parable fits in with the foolish virgins in Matthew 25 and with the persons who built their house on the sand, as Jesus shared with us in Matthew 7:24–27. “Each Gospel is a supplement to the others, every prophecy an explanation of another, every truth a development of some other truth.” Education 123, 124.

There is so much that the Lord wants to show us if we will just take the time in His school. Move away from the television movies and all of the cares of this world, sit at the feet of Jesus and let the Holy Spirit guide you into all truth. Let your heart burn within you and let new life flow into those dried bones as spoken about in Ezekiel 37. Let Christ’s character flow out and influence others around you. Don’t allow the devil, the god of this world, to drown you in the cares of this world or the sleep of amusements and television. Wake up! Everybody is invited to attend the school of Christ, but only a few attend.

“The power of godliness has almost ceased to be in our churches. And why is this? The Lord is still waiting to be gracious; He has not closed the windows of heaven. We have separated ourselves from Him.” Testimonies, vol. 5, 167.

Which school are you attending? Which character are you building? Send up the prayer in Psalm 139:23, 24, “Search me, O God, and know my heart: try me, and know my thoughts: And see if [there be any] wicked way in me, and lead me in the way everlasting.”

Judy Hallingstad is part of our LandMarks team. She can be contacted by email at: landmarks@stepstolife.org.

The Enemy in Our Midst

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We are at war. Just before us is the final phase of this war of all wars. The remnant church is being invaded by a terrible power. “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17. Since we are the only church on earth that keeps the Ten Commandments and has the Spirit of Prophecy, this warning is for you and me. It is a wake-up call and is described like this: “The present activity of Satan in working upon hearts, and upon churches and nations, should startle every student of prophecy.” Testimonies for the Church, vol. 5, 537. “Ours is not a conflict with mere flesh and blood, but with despotisms, the empires, the forces that control and govern this dark world with the spiritual hosts of evil arrayed against us in heavenly warfare.” Ephesians 6:12. Weymouth’s Translation.

Surely, this should awaken us out of our sleep. We are being confronted with wicked spirits, unseen but real, ruthless and deadly. In order to stand successfully against such powers, we must know and trust our heavenly resources beyond any doubt. But we must also know about the enemy, his purposes, his methods, his plans and especially the agencies he uses to attack us. We should never underestimate any of his satanic plans.

First, we should be aware that our day is like the days when Christ was on earth. He was continually in combat with the evil one, both within and outside the church. Daily, Christ was surrounded by spies watching His every move to find something that He said or did that might be used to destroy Him.

Some years ago, as a representative of the General Conference, I visited one of our churches behind the iron curtain to encourage our youth to share their faith. One Sabbath during the preliminaries of the church service, the elder pointed out three different spies whom he recognized in the audience. He told me that they would go immediately to the government headquarters and report every word that I spoke. Then the elder went over a list of things that I must not mention, including our church youth organization or anything that might be misconstrued, such as the second coming of Christ (which would end the reign of the present political powers). He handed me a list of eighteen subjects that I should not mention unless I wanted to be deported out of the country before the next sunrise. That was one of the most difficult sermons I ever presented. Today, I am again aware of a similar situation. I know that every audiotape and book that I prepare is finding its way to the conference headquarters. But what is more alarming, they are being gathered by the agencies of Catholicism to use against me. How do I know this to be a fact?

During my days of active evangelism, I well remember a certain evening when I spoke on the subject of the Beast of Revelation 13 to a packed hall in a mid-west town. At the conclusion, I was shaking hands with the people as they left and I noticed one lady lingering so that she might be the last in line. When she finally stepped up, she said she had been sent to talk to me by the Knights of Columbus. I shall never forget her words. “Are you not afraid to speak as you do? I have been sent here to warn you that we are keeping a file of every sermon you preach and all the printed material you have ever written. Think it over.” With that she turned and walked away.

 

Satan in Our Homes

 

Generally speaking, we expect to find Satan in such places as the night clubs, the gambling hells (as Ellen White called them), the brothels and the dope joints. But now Satan has found his way into our homes, our Adventist homes, and into our everyday activities! Satan” is intruding his presence in every department of the household, in every street of our cities, in churches, in the national councils, in the courts of justice, perplexing, deceiving, seducing, everywhere ruining the souls and bodies of men, women and children, breaking up families, sowing hatred, emulation, strife, sedition, murder.” The Great Controversy, 508.

What a list! This is happening today. “Satan is intruding his presence in every department of the household.” I believe no true Sabbath-keeper will enter a theater. Yet, the majority of Adventists allow Satan to enter their homes by way of the television. “Among the most dangerous resorts for pleasure is the theater. Instead of being a school of morality and virtue, as it is often claimed, it is the very hotbed of immorality. Vicious habits and sinful propensities are strengthened and confirmed by these entertainments. Low songs, lewd gestures, expressions, and attitudes, deprave the imagination and debase the morals. Every youth who habitually attends such exhibitions will be corrupted in principle. There is no influence in our land more powerful to to poison the imagination, to destroy religious impressions, to blunt the relish for the tranquil pleasures and sober realities of life than theatrical amusements. The love for these scenes increases with every indulgence, as the desire for intoxicating drink strengthens with its use. The only safe course is to shun the theater, the circus, and every other questionable place of amusement.” Testimonies for the Church, vol. 4, 652, 653. (See also the E.G. White Index under the topic “Theater.”)

Here is why millions within the Adventist Church seem to have no desire to leave this world of sin for a better heavenly land. This is the real reason why so many youth are leaving our church today. They have been educated in the Television Theater since they were in diapers. Many of our churches bring the evils of the theater into the church by drama and so-called Christian rock music—which accelerates the youth down the path to hell.

I am not a fanatic. I have a television in my home. But I can say before my God, I never look at movies or anything theatrical. I watch news broadcasts and occasionally some wonderful nature programs. I hope that you, too, are able to control your TV. If you can’t, get rid of it as soon as possible! Do not trust your children or teenagers to make right decisions regarding the television. The temptations are far too great.

Satan is introducing his presence in the streets of our cities. The streets of our metropolitan cities are controlled by thousands of gangs who engage in open warfare over territories to control drug sales. There are one hundred thousand gang members in Los Angeles and in New York City. Hundreds of innocent civilians, including children, have been murdered in their drive-by shootings.

Satan is introducing his presence in the church. “Satan and his angels are in the assemblies where the gospel is preached. While angels of heaven endeavor to impress hearts with the word of God, the enemy is on the alert to make the word of no effect.” Christ’s Object Lessons, 44. When the pastor stresses an important truth that could change your life and help you prepare for the kingdom, the devil tries to distract your mind, or suddenly you become sleepy and doze off, or a baby cries and this confuses your thinking ability.

We are at war. Satan our enemy is trying his best to distract us from God’s saving truth. I had a personal experience with devils when I was in evangelism. Each night two spiritualistic mediums would come early. As I was preparing the hall for the meeting, straightening the chairs and doing the details, they followed me and told me the stories, the names of individuals I was going to mention, the texts and all about the subject matter that I had planned to preach that night.

How did they know? I had told no one, not even my wife. “As he (Satan) sees the messenger of God searching the Scriptures, he takes note of the subject to be presented to the people. Then he employs all his cunning and shrewdness so to control circumstances that the message may not reach those whom he is deceiving on that very point.” The Great Controversy, 518.

I am writing this to arouse you so that you will flee to God for help. “There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516. This is why I must warn you of what is to come and even now is appearing.

No longer can we believe every word printed on our presses. Not too long ago I sat in my pastor’s study with my six church elders. The Conference President had come to persuade me to preach differently because he did not like what I was telling the people. He stated clearly that he could find nothing wrong with my theology, but he felt that I was divisive because I was warning the flock about things that were taking place. I replied, “Tell me why the Pacific Press prints The Desire of Ages one day and the next day they will print a book that is contrary to what Ellen White wrote?” It is interesting to note that the President had brought with him the former president of the North Pacific Union Conference to put pressure on me. To this day I admire him for his honesty. He said, “Brother Nelson, I can answer that question. I am well acquainted with the policy of the Pacific Press, for I was the Chairman of the Board for many years. The Pacific Press used to print nothing contrary to our beliefs, but the present policy is to give complete freedom to write without censor.”

I will never forget those words: “to give complete freedom to write without censor.” He plainly admitted that there are new books coming off their presses that contain theology absolutely contrary to our belief. Inspiration has warned us, “The principles of truth that God in His wisdom has given to the remnant church would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities and do a wonderful work. The Sabbath of course, would be lightly regarded as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure.” Selected Messages, vol. 1, 204.

As a result of these policies of “non-censorship,” we hear sermons by leaders in the church denying the Sanctuary in heaven with a Holy and Most Holy Place, claiming all we need to be saved is to believe. They say, “Christ obeyed for us on the cross and all have been saved by the cross. So, relax, sit back and enjoy your church religion for we are all saved by faith alone.” These words from God’s Book are ringing in my ears: “faith without works is dead.” You know as well that a dead faith can save no one, so let us beware. Every kind of doctrine is blowing today. Satan’s purpose is the same as it was in Jesus’ day. Satan was determined to crush the life of God’s dear Son. He has not changed. His aim today is to crush the followers of Christ.

God admonishes us, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8. And again, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Ephesians 6:11. Oh, how we need the help of heavenly angels every day as we meet the commander of thousands of evil angels.

If we only realized what is coming, our family worship would take on a far different meaning. “Satan has control of all whom God does not especially guard.” The Great Controversy, 589. “Evil angels are upon our track every moment.” Testimonies for the Church, vol. 1, 302.

I live in Oregon in a small country community of about three thousand people. Recently there were six burglaries within a couple of miles of where I live. A prowler, who was going up the stairs of someone’s home, just two blocks away, was shot to death. I was checking the locks of my home and these words came to my mind, “We carefully secure the houses with bolts and locks to protect our property and our lives from evil men; but we seldom think of the evil angels who are constantly seeking access to us, and against whose attacks we have, in our own strength no method of defense. If permitted, they can distract our minds, disorder and torment our bodies, destroy our possessions and our lives.” The Great Controversy, 517.

This is what evil angels do. As a spiritual watchman on the wall of Zion, I urge you to know what the devil is doing. “Lest Satan should get an advantage of us: for we are not ignorant of his devices” 2 Corinthians 2:11—or are we? “The followers of Christ know little of the plots which Satan and his hosts are forming against them.” The Great Controversy, 528.

“His rage increases; we do not realize his power.” Testimonies for the Church, vol. 1, 302. And again, “While men are ignorant of his devices, this vigilant foe is upon their track every moment.” The Great Controversy, 508.

 

He is Working Through Calamities

 

“Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power.” The Great Controversy, 589.

In The Youth’s Instructor, April 18, 1967, a survey was made regarding floods, hailstorms and hurricanes over a period of twenty-six years. The damage resulting from each disaster was astounding. Tornadoes, from 1916 to 1964 doubled yearly. Earthquakes increased in destructive power some seven hundred percent.

During the years since the time of that survey the number of natural disasters has continued to skyrocket. We have seen the greatest hurricane ever to hit America. It hit Florida and caused thirty billion dollars worth of destruction. We have also had the greatest floods in the history of America, and Los Angeles and San Francisco had catastrophic earthquakes.

Satan’s power to destroy is constantly increasing. “Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God’s purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.” Prophets and Kings, 277.

The most tragic news is that the worst is yet to come. We have not seen anything yet. “I have been shown that Satan has not been stupid and careless these many years, since his fall, but has been learning. He has grown more artful. His plans are laid deeper, and are covered with a religious garment to hide their deformity. The power of Satan now to tempt and to deceive is ten-fold greater than it was in the days of the apostles. His power has increased and it will increase.” Spiritual Gifts, vol. 2, 277.

Satan’s power to deceive has increased ten-fold since the days of the apostles? That is a thousand percent! In order to withstand successfully the devil and his angels, we should be spending a thousand times more time in prayer and study than the disciples did.

In reality, we are only now in what we might call the Cold War. Soon will come the all-out last offensive by the devil in a time of trouble. “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies for the Church, vol. 9, 11.

“Satan is standing ready, burning with zeal to inspire the whole confederacy of satanic agencies, that he may cause them to unify with evil men and bring upon the believers of truth speedy and severe suffering.” Testimonies for the Church, vol. 9, 241, 242. The servant of God, our own prophet, Ellen White, told us over one hundred years ago what world leaders are now telling us—that everything in this world is soon to change?

I believe the serpent is coiling for the final strike against the followers of the Lamb. Now is the time to prepare our hearts by heeding the counsel of God. “Wherefore take unto you the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always.” Ephesians 6:13–18.

“If God has ever spoken by me, the time will come when we shall be brought before councils, and every position of truth which we hold will be severely criticized.” The Review and Herald, December 11, 1888. Over and over, again and again, she stresses the terrible ordeal just before us. “In the last great conflict of the controversy with Satan those who are loyal to God will see every earthly support cut off. Because they refuse to break His law in obedience to earthly powers, they will be forbidden to buy or sell. It will finally be decreed that they should be put to death.” The Desire of Ages, 121. How thankful we are to our God that He has revealed fully, in the Book of Revelation and the inspired writings of Ellen White, all that is needed to know.

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1. Not all the power of evil can conquer the soul that trusts in the sufficient grace of Jesus. Stronger is He than a strong man armed. “Greater is He that is in you, than he that is in the world.” 1 John 4:4.

“Not one cloud has fallen upon the church that God is not prepared for; not one opposing force has risen to counterwork the work of God but He has foreseen. All has taken place as he predicted through His prophets. He has not left His church in darkness, forsaken, but has traced in prophetic declarations what would occur, and through His providence, acting in its appointed place in the world’s history, He has brought about that which His Holy Spirit inspired the prophets to foretell. All His purposes will be fulfilled and established. His law is linked with His throne, and satanic agencies combined with human agencies cannot destroy it. Truth is inspired and guarded by God; it will live, and will to be overshadowed. The gospel of Christ is the law exemplified in character. The deceptions practiced against it, every device for vindicating falsehood, every error forged by satanic agencies, will eventually be eternally broken, and the triumph of truth will be like the appearing of the sun at noonday. The Sun of Righteousness will shine forth with healing in His wings, and the whole earth shall be filled with His glory.” Selected Messages, vol. 2, 108.

 

Proper Christian Dress

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Not all the topics in the Bible are of equal importance. The cross of Jesus is the central attraction of the Christian religion. It is the topic of paramount importance. If you do not understand the cross, then you do not understand the basis of the Christian religion. The law of God is also very important. It was because the law was broken that Jesus had to go to the cross. That makes the law of extreme consequence. The subject of this article, dress and adornment, is not as important as the cross, or the law or the Sabbath, and the apostles and the prophets did not dwell on it at length. Ellen White also distinctly said that is should not be made a test question. You are probably wondering, then, why I am writing this article. Here are the reasons I choose to write on this topic:

  1. Many people will lose their souls over this issue.
  2. Jesus, the apostles and the prophets did preach and write about it, although they did not make it a major issue.
  3. Many Christians, including many attending Adventist Churches, have never heard this subject preached about. Some have concluded that since they have never heard it preached about, it does not really matter. That is not true.
  4. Some have concluded that historic Adventists do not believe or teach what inspiration says about dress, because it is preached about so seldom.

I have been thinking about this subject for years and saying to myself, “I have to say something about it.” In order to have a clear conscience, I want to share with you what the Bible and the Spirit of Prophecy have to say about dress and adornment. Because so many ministers have been afraid to speak on this subject, God’s professed people are in a backslidden condition on the issue of dress. Ministers then, are partly to blame for this sad state. The apostle Paul said to the elders of the church at Ephesus, “I have not failed to declare to you all the counsel of God.” If I am going to declare to you all the counsel of God, I have to write something about dress and adornment.

First of all, let us begin by looking at some verses that contain the basic principles of how Christians should dress. Ephesians 5:25 says: “Husbands, love your wives, just as Christ also loves the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”

What is it referring to when it says it should be without spots or wrinkles? It is talking about our clothes. Clothing in the Bible is a symbol of a person’s character, but this applies to our physical clothes as well. We should do our best to keep our clothes without spots and wrinkles, just as we want our character’s to be. This leads us to principle number one.

 

Cleanliness

 

Just before God came and gave the Ten Commandments to the Israelites, He gave them instructions about their clothes. “Then the Lord said to Moses, ‘Go to the people and consecrate them today and tomorrow, and let them wash their clothes.’ ” Exodus 19:10. [Emphasis supplied.]

This is the first principle about dress and adornment in the Bible. No matter what our economic level is, we can be clean. If you are a Christian, you are a son or a daughter of the King, and the King whose you are said, “I want you to be clean. I want your clothes to be clean and without spots or wrinkles.”

 

Neatness & Order

 

The second principle is found in John 20, and shows us an example from the life of Christ. “He [John], stooping down and looking in, saw the linen cloths laying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” John 20:5–7.

When Jesus arose on Sunday morning, He had a great deal to accomplish. All of His disciples were discouraged and depressed, and He needed to comfort them and show them that He was alive. He also had to go back to His Father in heaven to see that His sacrifice was accepted. Yet, the Creator and the Majesty of heaven took time before He walked out of that tomb to fold His grave clothes. Do you think that if you and I are Christians we should learn anything from that?

Notice what it says in the next verse. “Then the other disciple who came to the tomb went in also and he saw and believed.” John 20:8. When John looked into the tomb and saw the clothes neatly folded he knew Jesus had been there. How did he know? Because he had been with Him for three years and he knew how orderly Jesus was.

Order is a basic Christian principle in regard to dress. If I am striving to follow Christ, I will not throw my things about, and I will not leave them in a disheveled array. I will bring order even into the way I deal with my clothes, just as Jesus did.

As a parent, does that give me insights about how I should teach my children? Our children can learn about order, even when they are small. They may not be able to fold clothes as neatly as an adult, or clean their rooms as perfectly, but they can learn neatness and order in everything they do.

 

Modesty

 

After Adam and Eve sinned, they made themselves clothing by sewing together fig leaves. When God came down to talk with them He was not impressed with their fig-leaf garments. In fact, He would not accept them. “Also for Adam and his wife the Lord God made tunics of skin, and clothed them.” Genesis 3:21. Why did He need to clothe them? Were they not clothed before? They had on fig-leaf garments, but God said, “You are not clothed. I am going to make you some clothes that will really clothe you.” So, the Lord made clothing of sheepskins for them.

Today, when we use the word “naked,” we mean not having a stitch of clothing on. In the Bible, the word “naked” simply means that you are not adequately clothed. Let me illustrate. God gave Moses special instructions about the priests clothing. He said, “And you shall make for them [the priests] linen trousers to cover their nakedness; they shall reach from the waist to the thighs. They shall be on Aaron and on his sons when they come into the tabernacle of meeting, or when they come near the altar to minister in the Holy Place, that they do not incur iniquity and die. It shall be a statute forever to him and his descendants after him.” Exodus 28:42, 43.

Aaron and his sons were not “naked,” as we would use the word, they had robes on already. But the Lord said, “That is not enough.” He instructed them to wear clothes that completely covered their bodies. If they came before Him without being fully clothed, they would die.

Another illustration of this point is in John 21:7: “Therefore that disciple whom Jesus loved said to Peter, ‘It is the Lord!’ Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), [the Greek word used here says he was naked] and plunged into the sea.” Now, Peter had not taken off all of his clothes to go fishing that night, he had just taken off his outer garment. But he did not want to be in the presence of the Lord without his outer garment on. There are a lot of Christians today who come into the presence of the Lord, like Adam and Eve, with only fig-leaf garments on. The Lord says to them, “You are naked.”

Paul counseled women especially about modesty: “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with broided hair or gold pearls or costly clothing, but which is proper for women professing godliness, with good works.” 1Timothy 2:9, 10.

In simple terms, what does modesty mean? It means that your body (torso) is covered. According to Bible standards, we must have our body covered so people cannot see it. Suppose I put on clothing that you can see through. Am I clothed? No. If I put on clothing that is so tight that you can study my anatomy, even though it has cloth over the top of it, am I clothed? No, I am the same as Adam and Eve with those fig leaves on.

If my clothing in any way allows people to have a peek at my body, it is not modest. If a dress allows you, in any position, to see a person’s body, it is immodest. That means that a dress should be below the knees, or in some body positions the body will be visible, and that is forbidden in Exodus 28.

Do you think I am being too specific? Friend, the Christian religion is very specific, because God wants the very best for us in all the details of life. That is why God’s counsel is so specific on the dress issue. I do not have to tell you that we are living in a very wicked age and time. Our daughters are especially in danger. I pray every time my daughter goes to Wichita. But we have something to do besides pray. Ellen White told us that a woman who was dressed in modest apparel would be protected from a thousand evils. Isn’t our God merciful to give us specific rules to save us from such heartache?

 

Men and Women Should Look Different

 

“A woman shall not wear anything that pertains to a man, nor shall a man put on a woman’s garment, for all who do so are an abomination to the Lord your God.” Deuteronomy 22:5. That is specific. Why were we given that instruction? Ellen White said that if there is confusion between the sexes, it results in a great increase in crime. We can certainly see that today.

In brief then, this principle says that when people see you they should be able to tell immediately if you are a man or a woman. The way you wear your clothes, the way you wear your hair, and your total appearance should leave them with no doubts.

 

Good Quality but Not Costly

 

Jesus had clothing that was of high quality and was durable. That is why the soldiers at His crucifixion cast lots for His garments. (See John 19:23.) But Jesus did not dress with the adornments of Babylon, and His children will not dress that way either. So many people today have cast aside God’s counsel on this issue, but there will be some who have their garments ready when Jesus comes, according to Revelation 16:15. “Behold, I am coming as a thief.

Blessed is he who watches, and keeps his garments, lest he walk naked [have a fig-leaf garment on] and they see his shame.”

Throughout the Bible, garments are a symbol of character. “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” Revelation 19:7, 8. If I am modest in character, I will wear modest clothing. If I am meek and humble, I will not dress to make a display. My clothing will be durable and neat, but plain and not gaudy.

The Bible tells us not to wear expensive clothing. If I love my neighbor as myself, I will not spend money for expensive clothing when there are other people who do not have enough. Part of the commendation that Jesus will give to His followers who are saved is recorded in Matthew 25. It says: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me.” Matthew 25:34–36.

 

Do Not Dress For Display

 

Principle number six is one of the biggest problems in the area of dress. There will be people who lose their souls over the dress issue. How could people lose their soul over what they wear? Let us just see what the Bible says about this issue. This principle is the underlying problem with these people. ” ‘For behold, the day is coming, Burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,’ says the Lord of Hosts, That will leave them neither root nor branch.” Malachi 4:1.

One of the ways that pride manifests itself is in how we dress. Do we dress to show how good we can look? That is pride and the Lord has a solution for people with that problem. “Moreover the Lord says: ‘Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, walking and mincing as they go, Making a jingling with their feet. Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, and the Lord will uncover their secret parts.’ In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; The pendants, the bracelets, the veils; The headdresses, the leg ornaments, and the headbands, The perfume boxes, the charms, and the rings; The nose jewels, the festal apparel, the mantles; The outer garments, the purses, and the mirrors; The fine linen, the turbans, and the robes. And so it shall be: Instead of a sweet smell there will be a stench; Instead of a sash, a rope; Instead of well-set hair, baldness; Instead of a rich robe, a girding of sackcloth; And branding instead of beauty. Your men shall fall by the sword, And your mighty in the war. Her gates shall lament and mourn, And she being desolate, shall sit on the ground.” Isaiah 3:16–26.

Gaudy dress, make-up, and adornment have always been associated with idolaters: “And when Jehu had come to Jezreel, Jezebel heard of it; and she put paint on her eyes and adorned her head, and looked though a window.” 2 Kings 9:30. “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.” Revelation 17:4.

The dress issue, according to Isaiah 3, is going to take many people to hell. We need to ask ourselves when we go shopping, “Am I buying these clothes to glorify the name of the Lord Jesus? Will what I buy correctly represent Him by being durable, well fitting and becoming? Or do I just want to display how handsome (or beautiful) I am?” If we are dressing for display, we should ask the Lord to take the pride out of our hearts and fit us for heaven.

My friend, we are in the closing days of earth’s history. God wants to prepare us to live eternally with Him. He counsels us, “buy of Me . . . white raiment that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:18. Do you want to have the fine linen on when Jesus comes? He wants to put that garment on you so that you will be able to appear in His presence and not be ashamed because you do not have enough clothes on. Will you accept His gift and comply with the conditions?

 

Ye Must Be Born Again

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As God’s people standing at the border of the Promised Land, God wants to give us a very special experience. We are all longing for Jesus to come, but do we realize that if we want to go home with Him, we need the experience Jesus told Nicodemus about in John 3:3: “Except a man be born again, he cannot see the kingdom of God.”

If you and I want to see His kingdom and be ready when He comes, we must be born again. When Israel was at the border of the Promised Land something very special happened. God permitted twelve of the leaders, one from each tribe, to go into the Promised Land to find out if the Lord’s promises were true.

The Lord tested these leaders to see whether or not they were prepared to enter the Promised Land. As they came back with the report, all the people gathered to listen. They told them that it was a good land, and they had substantial evidence to prove their claims. They brought back such a large cluster of grapes that it required two men to carry it. Others came laden with many other types of fruit. The people could see that it was a good land—truly a land flowing with milk and honey.

The multitude was ready to go in immediately upon hearing the reports, but then something happened. Suddenly ten of the twelve spies, who had seen the land, seemed to become confused. Everything the Lord had done for them was forgotten. They no longer trusted Him or His promises. All they could think of was their fear of the people that they had seen in Canaan. They said, “There we saw the giants . . . and we were in our own sight as grasshoppers, and so we were in their sight.” Numbers 13:33. They were so afraid that they told the people that there was no way they could take the land. Only two of the twelve said, “The Lord is with us, we can go in.”

But the majority of these men managed to brainwash the multitude. The ten spies said, “We cannot be victorious; the enemy is bigger than the Lord.” And the people believed them.

When I read that story, I wondered why the children of Israel, did not accept what the two faithful spies said. But they did not. They should have prayed to the Lord and said, “Lord, help us. Give us wisdom to do the right thing.” The Holy Spirit would have reminded them of all the miracles the Lord had wrought for them, and of all the past promises He had given that they had seen fulfilled. He would have reminded them of the plagues in Egypt and of the crossing of the Red Sea. Of how Moses hit the rock and water flowed forth for them to drink. How the bitter water at Mara had been made sweet. He would have reminded them of the battle with Amalek when they were victorious as long as Moses had his arms raised toward heaven. And the pillar of cloud, cooling them by day and giving them light and warmth by night, was a continual testimony of God’s protective care.

They could have said to the ten negative spies, “We do not believe you. We remember how the Lord led us in the past. We trust Him because He has been with us in the past, and He will be with us when we enter the Promised Land.” But these people had the mentality of slaves.

For at least four generations they had been slaves. They were accustomed to listening to and obeying the slave master. So when the spies said, “The enemy is stronger than the Lord, you cannot have victory,” all the people believed them instead of realizing they could have asked the Lord for guidance.

God’s people stand at the border of the Promised Land today. The devil is still using exactly the same method with just as much success. The good news is that we can choose for ourselves. We can read the Word and have an experience with the Lord. We do not have to go along with the majority.

The Israelites then decided to elect new leaders, who believed that they could live as slaves and still be God’s people. Then they wanted to kill that minority who believed that God could give victory. Finally the Lord Himself came down to settle the dispute and to show which ideology He stood for. He said, “Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.” Numbers 14:22, 23. Because they would not believe God’s promises, they would get their wish to stay in the wilderness and wander there for forty more years, until all who had seen the mighty works of God bringing them out of Egypt, were dead.

The Lord has led the Advent Movement to the border of the Promised Land before. I believe we are there now for the last time. This time the Lord will take His people home. There will be a minority who will accept the fact that the Lord is stronger than the enemy and victory can be ours.

 

A Night Visit

 

In John 3 we have a little parallel. You are familiar with the story of Nicodemus’ night visit with Jesus. Nicodemus was a Pharisee. He was a member of the Sanhedrin. As an educated man, he had the answers and was influential with the people. He belonged to the elite class in Israel. As he had observed Jesus and listened to His words, he came to the conclusion, in his own heart, that Jesus had something special, something that he needed.

Nicodemus’ education gave him an advantage and he realized that in the past God had permitted difficulties and trials to come to the children of Israel because the leaders lacked faith. He realized that they had been in captivity because the leaders led the people astray. He did not want to be part of that. One day he decided to find out the truth about Jesus and His kingdom for himself.

Despite all of Nicodemus’ earthly advantages, he was in a state of spiritual darkness. Nicodemus lacked the experience of being born of the Spirit. Jesus saw this and He wanted to guide him into a deeper experience with Him.

Nicodemus came to Jesus with flattery, according to the Jewish custom. He said, “Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” John 3:2. But Jesus did not answer Nicodemus’ flattery. He pointed immediately to what this man needed to hear.

Jesus said to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. Nicodemus had not asked about that at all, but that is what he needed so he could take his next step in spiritual growth. Jesus “knew what was in man.” John 2:25. He knew the attitudes, feelings, thinking and experience that Nicodemus had.

Jesus looked at the Pharisee sitting beside Him, and He felt a longing to lead him all the way. He went right on to tell him that unless he gained this experience he would not see the kingdom of God. His physical circumcision was meaningless without a circumcision of the heart. To be born of the Spirit means to be made into a new person. If you do not have that experience as part of your Christian life, you will not enter the kingdom of God.

Nicodemus was not ignorant of the expression “born again.” The Jews used it to refer to a Gentile becoming a Jewish convert—leaving one set of beliefs and doctrines and accepting another set. It was impossible for him to imagine that Jesus was telling him that he needed a different religion. After all He was a Pharisee—he had the truth.

Nicodemus asked, a little incredulously, “How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?” John 3:4. To answer his question, Jesus led him step by step through the process of the new birth. In verse 8, Jesus said, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.”

The word used here for wind is exactly the same word as Spirit. And the word for blowing is the same as to lead. The word for sound is the same word as voice. So, the Spirit leads where He wants and you hear His voice. You do not know where He will take you. You do not know the future, but you trust, obey and accept. If the Lord wants me to go this way or do that, I reply, “OK, Lord, this is what I want to do.” This is what Jesus is telling us.

Nicodemus did not have that experience, and neither did the children of Israel as they stood at the border of the Promised Land. But that is the experience you and I need if we want to enter God’s kingdom. We have to be born again.

When Jesus said, “You must be born again,” He used the Greek word, anothen, meaning born from above, the movement from a high place towards a low. When Nicodemus countered with how can a man be born again? He used the word, deuteron, meaning, “How can I change my mind and start again with a new set of doctrines?”

Nicodemus referred to the horizontal plane while Jesus is trying to tell him that the born again experience comes from God, that is from the vertical plane. Many Seventh-day Adventists and many Christians in other denominations think that to be a Christian is to believe a set of doctrines. That is not enough! We need to be born again. We need to have an experience where we are totally committed to the Lord. We say, “Lord, whatever is right, whatever You want to do in my life, through me and with me, I want it to happen.” This is an experience where self is dead, crucified on the cross and the Lord is Master in our lives.

There is only one way the everlasting gospel can be a personal experience for every one of us, and that is through the experience of being born again. When a child is born, it is a miracle. It is a new being. There are no old parts. This is the expression that the Bible uses to explain what God wants to do with us. He wants us to be made of all new parts.

Without this experience we cannot enter His kingdom. If we are standing at the border of the Promised Land and this experience is not ours, then this is the message from the Lord for us. “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” Ezekiel 36:26. He wants to give us a heart that will do what the minority did when the children of Israel stood at the border saying, “We trust Him. We have had experiences with Him in our lives. Whatever He says, we will trust Him.”

 

One Important Thing

 

“Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.” 1 Corinthians 7:19. It means obedience. It means doing what the Lord wants us to do. In the Greek text it says that there is only one thing that is important, and that is to keep the law of God. There is one thing that matters, and that is to be obedient to God’s commands.

If we ask the Lord how we can become obedient, He will answer, “You must be born again.” We all have evil minds and hearts that are at war with God’s principles. The carnal mind alone cannot be obedient. (Romans 8:7.) We can behave decently because we are afraid of the consequences, but that is not what Jesus was talking about. He was talking about an inner experience that wherever we are we will live according to the Lord’s will, because His law is in our minds and when we would not want to do anything that would grieve Him.

The Bible makes this experience an absolute prerequisite for heaven. Nothing could be more important than for you and me to find out what our part of the work is, while He is doing His work in the Most Holy Place. Our part is to permit Him to cleanse all sin from our lives and ask the Holy Spirit to show us anything that is not according to His will. If you dare to pray that prayer, the Lord will answer. He is gracious and patient with you. He will not show you all the bad things at once, because that would discourage you. But, He will point out some things in answer to your prayer. Then go to the Bible and find the promises.

If I am a man who has a quick temper, becomes jealous or hurt easily, or has unclean thoughts, I must go to the Bible and say, “Lord, I claim Your promises.” And every time the devil tempts, say, “Lord, help me,” and repeat the promises. Resist the devil and victory will be won. That is the only way to live in a born again relationship.

I have met many Seventh-day Adventists who have heard and read about the new birth. They have a vague idea of what it means to be born again. But they do not know how to experience it. They long for it and want it, but how do they obtain it? We must know now. We stand at the border of the Promised Land. The Lord wants to invite us in. But we must be born again from above. There is no other way to find enterance.

The apostle John said, “For whatsoever is born of God overcometh the world. And this is the victory that overcometh the world, even our faith.” 1 John 5:4. First we are told that those who are born again will be victorious over the world. When you are tempted, you will be victorious. It also says that the secret, the tool that makes this experience ours, is faith. I have met Seventh-day Adventists who believe that faith does not involve gaining victories, but the Bible tells us that it is faith that gives us the victory as we claim His promises.

“We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” Verse 18. This experience makes it possible for us to live without breaking God’s law. “Sinneth not,” means not breaking God’s law, since sin is the breaking of God’s law. (1 John 3:4.) The devil can tempt, but the temptations can be resisted through God’s power.

The Bible reveals how this victory, this born again experience, takes place in our lives. 1 John 3:9 tells us that he who is born again does not sin. It does not say it only once but twice, “He cannot sin.”

Some theologians have made a big issue over this verse, promoting the idea that you can be born again and still sin sometimes, but not habitually. If that is true, then 1 John 5 simply means that the person who is born again will be kept and protected by God most of the time but not all the time. And the devil will successfully tempt you sometimes, but not all the time, and you are still born again. This is a false gospel that does not belong to the everlasting gospel of salvation from sin. I have a problem with this interpretation. If the Lord can only keep me sometimes and the devil can get to me once in a while, I need to know when it is that the Lord cannot keep me. In truth, if I let go of His hand and I say to the Lord, “In this situation I want to be master of my own life. I want to stand at the steering wheel; get away, Lord, I want to take over.” It is then I will fall.

Some of our Christian friends say that if you fall like that, you are still born again. In answer I use this illustration. While traveling, you realize that you brought too little money. Suddenly you see a woman leave her purse on a seat in the restaurant you are in. After the person leaves, you pick up the purse, open it and find lots of money. You stick the money in your pocket and leave. You are tempted and you fall. Are you in a born again relationship with the Lord as long as that money is in your pocket? You stole the money and used it. You are not now in a born again relationship with the Lord. Only when you make restitution and seek forgiveness from the woman and the Lord are you right with God again.

Some of the preachers I hear in Norway give us the impression that all Adventists, as soon as they recognize they have done something wrong, fall on their knees and ask forgiveness. That is why they can say that you can sin from time to time and still be born again. That is not right. There are many Adventists that live with known, willful sin in their lives. The standard has been lowered and this is happening all the time. They still believe they have their names written in the Book of Life; they still believe that they are born again.

When Jesus comes and they stand at the border of the Promised Land, with this kind of experience, they will be disappointed. The Lord will say to them, “I do not know you. You did not trust and obey Me. You trusted self. You produced a different gospel.” Then they will weep.

 

Many are Seeking

 

Frequently we meet people from other churches and we find that many of them are tired of listening to this New Theology, which says sin and live. They are seeking the gospel we preach. They come to our churches, and there is no everlasting gospel presented. So they leave.

A Catholic priest in Oslo sent us a letter telling us that he studied with a group of members in his church. They all realized that they belonged to the wrong church. The church they belonged to was the harlot, Babylon and the antichrist. He said, “Keep on warning the people about my church, but be very careful.”

Then in another letter he wrote: “Many years ago we heard people telling people in Norway that the Catholic Church is the harlot of Revelation. But we have not heard those words for many years.” It is so sad in my country that Adventists have been reading in our church paper that we should not tell anyone who the Catholic Church is. All the members seem to listen to the leaders, as Israel did as they stood on the border of the Promised Land. We have a whole generation of Adventists growing up that do not know the real Adventist message. They have never been to an evangelistic campaign. They know nothing, but they are going to continue the work of this church! Impossible! We have to get back to the everlasting gospel.

This Catholic priest went to Germany to attend some meetings. Other Catholic priests were there as well as some bishops. Some of them had been very concerned about what is happening within the Catholic Church. Several of the people attending those meetings had questions and realized that something was wrong. In those theological meetings this priest stood up and gave a testimony. He told everyone the conclusion he had come to. He was a bold man. He said, “I believe that the church I have served all my life is the false church described in Revelation.” He told them everything. Three days later he died in his hotel room. The only information we have been able to get is that the German police are investigating his death.

The time will soon come when you and I will have to do the same. We will have to stand up and tell everyone who wants to listen what the Bible says is right and wrong. We have to take our stand now and accept God’s prohibitions and His remedy and plan for our lives. If we do not, we will end up with the great majority.

Revelation 12, 13 and 14 tell us that the whole world will follow the beast except for a little group. When Daniel’s three friends stood before the image and everyone fell down, only these three young men stood among thousands.

Very soon every faithful Seventh-day Adventist will stand, and everyone else in the world will fall down to worship. If we do not have the born-again experience at that time, we do not have a chance. When we are brought to the point that we have to choose between sinning or dying, we will have to have this born again experience if we are going to be faithful.

We need to know that all our sins have been cleansed from our lives. We need to know that we are forgiven. We need to know that Jesus Christ is our Lord. If there is something in your life that you have not committed to the Lord, ask Him to give you victory over that thing. We have no time to waste. Ask the Holy Spirit to fill you, to change your life. Pray to the Lord and ask Him for the born again experience in your life. May the Lord help us to stand among those who will say, “Here is our Lord, we have waited for Him and He will save us.”

 

How He Learned to Pray

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The Story of a Man Who Decided to Pray :

One evening not long ago two gentlemen walking down the street came to a small group of gospel workers praying. As they paused for a moment on the edge of the crowd, one of them removed his hat, and bowed his head. Later in the evening, when asked why he had done so, he told the following story:—

“Late one fall about fifteen years ago, I was with a hunting and fishing party up in northern California. The hunting was good; and so one afternoon when all the rest were off fishing, I took my rifle, and went out in search of game. I had gone several miles over a rough country, when a light snow began to fall. ‘About time I was making for camp,’ I said to myself, and started to retrace my steps. But as it grew darker, the snow thickened, and I lost my way.

“It was growing bitterly cold; and though I looked everywhere for shelter, I could find none. The night was intensely dark, and the snow was blinding. I knew that if I stayed where I was, I should certainly freeze to death. There wasn’t a living soul within five miles, and the trees one the mountain afforded no shelter.

“Well, my mother had taught me to pray; and I got down there in the snow, and, for the first time in years, told God all about it, and solemnly promised that if He would lead me to safety, I would be a better man.

“When I got up, I felt impelled to go ahead. I didn’t know which way I as going, but I just went on, perhaps a hundred yards, when splash! Down went my foot in a pool of water. ‘Worse luck yet,’ I thought; ‘that may mean a frozen foot.’ But as the water soaked through my shoe I found it was warm. I knew then that I had chanced across a hot spring. Losing little time, for I was becoming chilled, I found a place where the water was deep enough to cover me, and sat down in it. All that night I sat there, thanking God for the way he had saved my life. In the morning the rest of the party found me, and brought me dry clothes.

“Ever since then I have been a firm believer in the power of prayer; and whenever I come where people are praying, I am impelled to bow my head in reverence to the power there represented.”

 

Edison J. Driver

Taken from The Youth’s Instructor, June 28, 1900.

 

The Vistorious Life

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Dear Friend:  The Lord has given me a message for you, and not for you only, but also for other faithful souls who are troubled by doubts and fears regarding their acceptance by the Lord Jesus Christ. His word to you is, “Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine.” You desire to please the Lord, and you can do this by believing His promises. He is waiting to take you into a harbor of gracious experience, and He bids you, “Be still, and know that I am God.” You have had a time of unrest; but Jesus says to you, “Come unto Me, . . . and I will give you rest.” The joy of Christ in the soul is worth everything. “Then are they glad,” because they are privileged to rest in the arms of everlasting love.

Put away your distrust of our heavenly Father. Instead of talking of your doubts, break away from them in the strength of Jesus, and let light shine into your soul by letting your voice express confidence and trust in God. I know that the Lord is very nigh to give you victory, and I say to you, Be helped, be strengthened, be lifted out of and away from the dark dungeon of unbelief. Doubts will rush into your mind, because Satan is trying to hold you in captivity to his cruel power; but face him in the strength that Jesus is willing to give you, and conquer the inclination to express unbelief in your Saviour.

Do not talk of your inefficiency and your defects. When despair would seem to be sweeping over your soul, look to Jesus, saying, He lives to make intercession for me. Forget the things that are behind, and believe the promise, “I will come to you,” and “abide with you.”

God is waiting to bestow the blessing of forgiveness, of pardon for iniquity, of the gifts of righteousness, upon all who will believe in His love and accept the salvation He offers. Christ is ready to say to the repenting sinner, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” The blood of Jesus Christ is the eloquent plea that speaks in behalf of sinners. This blood “cleanseth us from all sin.”

It is your privilege to trust in the love of Jesus for salvation, in the fullest, surest, noblest manner; to say, He loves me, He receives me; I will trust Him, for He gave His life for me. Nothing so dispels doubt as coming in contact with the character of Christ. He declares, “Him that cometh to Me I will in no wise cast out;” that is, there is no possibility of My casting him out, for I have pledged My word to receive him. Take Christ at His word, and let your lips declare that you have gained the victory.

Is Jesus true? Does He mean what He says? Answer decidedly, Yes, every word. Then if you have settled this, by faith claim every promise that He has made, and receive the blessing; for this acceptance by faith gives life to the soul. You may believe that Jesus is true to you, even though you feel yourself to be the weakest and most unworthy of His children. And as you believe, all your dark, brooding doubts are thrown back upon the archdeceiver who originated them. You can be a great blessing if you will take God at His word. By living faith you are to trust Him, even though the impulse is strong within you to speak words of distrust.

Peace comes with dependence on divine power. As fast as the soul resolves to act in accordance with the light given, the Holy Spirit gives more light and strength. The grace of the Spirit is supplied to cooperate with the soul’s resolve, but it is not a substitute for the individual exercise of faith. Success in the Christian life depends upon the appropriation of the light that God has given. It is not an abundance of light and evidence that makes the soul free in Christ; it is the rising of the powers and the will and the energies of the soul to cry out sincerely, “Lord, I believe; help Thou mine unbelief.”

I rejoice in the bright prospects of the future, and so may you. Be cheerful, and praise the Lord for His loving-kindness. That which you cannot understand, commit to Him. He loves you and pities your every weakness. He “hath blessed us with all spiritual blessings in heavenly places in Christ.” It would not satisfy the heart of the Infinite One to give those who love His Son a lesser blessing than He gives His Son.

Satan seeks to draw our minds away from the mighty Helper, to lead us to ponder over our degeneration of soul. But though Jesus sees the guilt of the past, He speaks pardon; and we should not dishonor Him by doubting His love. The feeling of guiltiness must be laid at the foot of the cross, or it will poison the springs of life. When Satan thrusts his threatenings upon you, turn from them, and comfort your soul with the promises of God. The cloud may be dark in itself, but when filled with the light of heaven, it turns to the brightness of gold; for the glory of God rests upon it.

God’s children are not to be subject to feelings and emotions. When they fluctuate between hope and fear, the heart of Christ is hurt; for He has given them unmistakable evidence of His love. He wants them to be established, strengthened, and settled in the most holy faith. He wants them to do the work He has given them; then their hearts will become in His hands as sacred harps, every chord of which will send forth praise and thanksgiving to the One sent by God to take away the sins of the world.

Christ’s love for His children is as tender as it is strong. And it is stronger than death; for He died to purchase our salvation, and to make us one with Him, mystically and eternally one. So strong is His love that it controls all His powers, and employs the vast resources of heaven in doing His people good. It is without variableness or shadow of turning—the same yesterday, today, and forever. Although sin has existed for ages, trying to counteract this love and obstruct its flowing earthward, it still flows in rich currents to those for whom Christ died.

God loves the sinless angels, who do His service and are obedient to all His commands; but He does not give them grace; they have never needed it, for they have never sinned. Grace is an attribute shown to undeserving human beings. We did not seek after it; it was sent in search of us. God rejoices to bestow grace upon all who hunger and thirst for it, not because we are worthy, but because we are unworthy. Our need is the qualification which gives us the assurance that we shall receive the gift.

It should not be difficult to remember that the Lord desires you to lay your troubles and perplexities at His feet, and leave them there. Go to Him, saying: “Lord, my burdens are too heavy for me to carry. Wilt Thou bear them for me?” And He will answer: “I will take them. ‘With everlasting kindness will I have mercy on thee.’ I will take your sins, and will give you peace. Banish no longer your self-respect; for I have bought you with the price of My own blood. You are Mine. Your weakened will I will strengthen. Your remorse for sin I will remove.”

“I, even I, am He,” the Lord declares, “that blotteth out thy transgressions for Mine own sake, and will not remember thy sins. Put Me in remembrance: let us plead together: declare thou, that thou mayest be justified.” “I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye Me in vain: I the Lord speak righteousness, I declare things that are right.” “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” Respond to the calls of God’s mercy, and say: “I will trust in the Lord and be comforted. I will praise the Lord; for His anger is turned away. I will rejoice in God, who gives the victory.”

The last writings of Ellen White, written in California, June 14, 1914. Taken from Testimonies to Ministers, 216–220.

 

Could Peter ‘s Denial Be Mine?

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The Ruler of the Universe, the King of kings, left His throne, and sacrificed and suffered more than any one ever has. Why did He do it? Because He loves you and me with a love that we cannot comprehend. His love is so infinite, that we will be able to study it throughout the ceaseless ages of eternity, and never exhaust it.

If you wanted to impress someone, would you show up broke? Or if you wanted to make the greatest social change ever, would you show up in the clothing of a servant? Jesus did. He came in poverty and humiliation, and yet, He wrought the greatest change that has ever been made. He made it in a way that we do not understand. Jesus came in humiliation to be our Example and our Redeemer.

To all who believed the ship was going through in Jesus day, it seemed impossible that He was the looked-for Redeemer. But, the ship did go through! The problem then, as now, is that people were looking for a bigger vessel with more worldly recognition. The ship that is going through is a little embarrassing to most people.

The right ship is well identified in Revelation 12:17. It is those who keep the commandments of God and have the testimony of Jesus. (Revelation 19:10 says the testimony of Jesus is the Spirit of Prophecy.)

Do we have the marks? If we do not, we are on the wrong boat. But it is not too late if someone does not have the marks. You can still be a part of the ship that is going through. But you need to realize that it will not be a popular place to be. It will be lonely, because most people do not want to be seen on this ship.

To be among God’s people has never been popular. In Jesus’ day, as in ours, the people were looking for popularity and prosperity, not humility and selfless service. The Scribes and Pharisees were prepared to receive an earthly king. But One who sought to establish in their hearts a kingdom of righteousness and peace, they were not ready to accept.

In this article we are going to look at one of the few people who did accept Jesus. We begin when John the Baptist was preaching at the Jordan, preparing the people to receive Jesus as the Messiah. One day John and Andrew were in the crowd. They heard him when, pointing at Jesus, he said, “Behold, the Lamb of God, which taketh away the sin of the world.” John 1:29. “And the two disciples heard him speak, and they followed Jesus.” Verse 36.

Jesus turned around and asked them, “What seek ye? They said unto Him, Rabbi . . . where dwellest Thou?” John 1:37, 38. They wanted to find out more about Jesus, more than a roadside conversation could tell, so they asked to go to His house. And they did. Their hearts were thrilled as they listened to Jesus’ words.

Andrew was so impressed he went immediately to tell his brother, Simon Peter. “Andrew sought to impart the joy that filled his heart. Going in search of his brother, Simon, he cried, ‘We have found the Messias.’ Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, his martyr’s death—the Saviour read it all, and He said, ‘Thou art Simon son of Jonah: thou shalt be called Cephas, which is by interpretation, a stone.” The Desire of Ages, 139.

Peter, the disciple Jesus called the stone, is the one we are going to study about. We will learn through his experience of victories and defeats, what we must do to be on the ship that will go through.

 

They Toiled All Night

 

The disciples were weary from a night of fruitless toil. They were still in their boat on the lake, but Jesus had gone to the shore to find a quiet place away from the multitudes that constantly thronged Him. His rest was short, as soon the people came and crowded around Him to hear the truths of the kingdom.

Peter brought his boat to where Jesus was. Jesus stepped in and said, Push out a little way so everyone can hear Me. What a scene for the angels to behold! The King of the Universe, sitting in a little boat rocking with the waves, talking to the common people about the precious truths of His kingdom.

There could not have been a more fitting scene—the lake, the mountains, the spreading field, the sunlight flooding the earth. Here Jesus could teach the people. Every moment more people were added to the multitude. Many came bringing their sick to Jesus for healing. It was just as Isaiah prophesied, “The land of Zebulun, the land of Naphtali, Toward the sea, beyond Jordan, Galilee of the Gentiles, the people which sat in darkness saw a great light and to them which sat in the region and the shadow of death, to them did light spring up.” Matthew 4:15,16.

After Jesus finished the sermon, He said to Peter, Launch out into the sea and let down your net. Peter was disheartened. As he watched the empty nets, the future seemed dark and discouraging. He said, Master, we toiled all night and caught nothing, nevertheless, since You asked us to, we will do it.

Peter knew that night was the time to catch fish with nets, so what hope was there during the day? But Simon and his brother let down the net. Immediately, it was so full of fish they could not pull it in! They called to James and John who were in a boat near by, and they came to help. The contents of the net was so great that it filled both boats to the point of sinking.

You can see Peter there. He kneels at the feet of Jesus and grabbing Jesus’ feet he said, Depart from me for I am a sinful man, O Lord. It seems ironic to take hold of someone’s feet, and then say, Depart from me. But Peter recognized his own unworthiness, and yet he could not endure the thought of being without Jesus.

“It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel of God. He said, ‘My comeliness was turned into corruption, and I retained no strength.’ So when Isaiah beheld the glory of the Lord, he exclaimed, ‘Woe is me for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: mine eyes have seen the King, the Lord of Hosts.’ Humanity, with its weakness and sin, was brought in contrast with the perfection of divinity, and he felt altogether deficient and unholy. Thus it has been with all who have been granted a view of God’s greatness and majesty.” The Desire of Ages, 246.

Speaking of the same story, Ellen White wrote in The Desire of Ages, 249, “The deeper lesson which the miracle conveyed for the disciples is a lesson also for us. He whose Word would gather the fishes from the sea, could also impress human hearts and draw them by cords of His love so that His servants might become fishers of men.” That is an amazing lesson. At that moment Peter committed himself completely to being a disciple of Jesus and became a fisher of men.

 

Bread, a King, and a Storm

 

One of the most famous stories of Peter is found in Matthew 14. There we see the people sitting on a grassy plain. It is a beautiful spring evening. The people have just finished eating the meal Christ provided from the five loaves and two fishes. All there that day had benefited from the creative power of God. The people knew that no human power could take five loaves and two fishes and feed a multitude of thousands of people. As the day progressed, the conviction grew—This is the long-looked for Deliverer, were the words on many lips.

Yes, He was the Deliverer, but He had not come to deliver in the way they thought. They said, Jesus can make Judea an earthly paradise; He can heal the wounded soldiers; He can feed the armies; He can conquer the nations and He can give Israel the long awaited dominion.

It all sounded wonderful, but many questioned, Would Jesus ever urge His claim to the throne of David? They talked it over and decided to take Him by force. They were going to force Jesus to help make them great. In fact, they thought they would even force the arrogant priests and rulers to honor Jesus.

Jesus saw what was happening, and he saw the result. Even now priests and rulers were planning His death. He knew that violence and insurrection would be the result of an effort to put Him on the throne, and the work of His spiritual kingdom would be hindered.

Jesus called His disciples to Him and said, Take the boat and go to Capernaum. Never had they had a command from Jesus that was so hard to obey. This was a golden opportunity to place their Master on the throne. They protested, but Jesus spoke with an authority that He had never before manifested toward them. Realizing that further opposition would be useless, they reluctantly went toward the sea.

Jesus now commands the multitude to dispense and they dare not disobey. Men are stopped in their steps as they attempt to grab Him and make Him king. The glad, eager looks on their faces fade. They recognize Jesus’ authority and without question they submit and disperse.

Jesus now goes up to the mountain to pray. For hours He pleads with God, not for Himself, but for men. He prayed for the disciples. He prayed for you and me. He prayed for power to reveal to men the divine character of His mission.

Jesus knew the days of His ministry on earth were ending and only a few would receive Him as the Redeemer. He knew His disciples would be grievously tried. In place of a throne, there was a cross. It was painful to Jesus to see that even His own disciples conception of His kingdom was limited mainly to worldly aggrandizement and honor. For them, He poured out supplications with bitter agony and tears.

Meanwhile, the disciples had not started for Capernaum. They waited, hoping that Jesus would go with them. As darkness began to fall, they reluctantly got in their boat and headed toward Capernaum.

They left Jesus with dissatisfied hearts; more impatient with Him than they had ever been. They murmured because they were not allowed to proclaim Him king. They blamed themselves. They should have been more persistent they thought. Unbelief was taking place in their hearts.

It was hard for them to be connected to One who so obviously had the truth and yet was reviled as a deceiver. Were they always to be accounted as followers of a false prophet? Would Christ ever assert His authority as King? The disciples reasoned like this until they worked themselves into spiritual darkness. They asked, Could Jesus be an impostor like the Pharisees say?

The disciples had witnessed the wonderful works of Christ that day. It was a wonderful day, like heaven on earth. It should have filled them with hope. If they had talked about what had happened that day, they would not have been taken into temptation. But instead, disappointment filled their hearts.

Their minds were stormy and unreasonable, so the Lord gave them something else to afflict their souls and occupy their minds. Danger was fast approaching. A violent storm was crashing down upon them and they were unprepared. Disaffection, unbelief and impatience were forgotten. Everyone was hard at work to keep the boat from sinking. Despite their efforts, they were being blown farther and farther away from their destination.

On the fourth watch, they gave themselves up for lost. They realized their helplessness and they longed for their Master. Jesus had not forgotten them. He had been watching that little boat with its precious burden. When their hearts were subdued, their unholy ambition quelled and when in humility they prayed for help, it was given.

When they believed themselves lost, a gleam of light reveals a mysterious figure walking upon the water. Terror overpowers them. They did not know it was Jesus coming to help them, they thought it was an enemy. The hands that had gripped the oars with iron-like muscles let go. The boat is rocking to and fro.

All eyes are riveted on this form of a Man walking upon the white-capped billows of the foaming sea. They cry out in fear. Jesus walked as though He was going to pass them by. But they recognize Him and cry out for His help. His voice silences their fear. He said, Be of good cheer. It is I, be not afraid.

Peter cries out, Lord, if it be Thou, bid me to come to Thee on the water. Come, Jesus said. Looking at Jesus, Peter walks securely on the water. But in self-satisfaction he turns to see those who were in the boat. The waves are high, he loses sight of Jesus and begins to sink. He lifts his eyes from the angry waters and again he sees Jesus.

He cries out, Lord save me! Immediately Jesus reaches out His hand and lifts Peter up. He said, O thou of little faith, wherefore didst thou doubt? Walking side by side, Peter and Jesus come to the boat. Peter is now subdued and silent. He has no reason to boast. Through unbelief and self-exaltation, he almost lost his life. When he turned his eyes away from Jesus, he sank in the water.

When trouble comes, how often we are like Peter. We look at the water instead of Jesus. We need to learn that if we will put our trust in Him, He will save us. Jesus never asks us to follow Him then to forsake us. Jesus says to you, “Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flames kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour.” Isaiah 43:1–3.

When Peter thought he was invincible, he was weak. When you and I exalt self, we are weak also. When we recognize our needs, it is then we are strong. If Peter had learned his need of Jesus there, he would not have failed later in the great test.

When Jesus and Peter had taken their place in the boat, immediately the wind was calm and they were at their destination. The disciples and the others bowed down before Jesus and said, Of a truth, Thou art the Son of God. Just a few hours before they had questioned whether Jesus was an impostor. But now they said, No, you are the Son of God.

 

Peter’s Great Test

 

It was the Last Supper that the disciples would have with Jesus. It was the custom for someone to wash their feet before they ate the meal, but there was no servant present. And so, Jesus girded Himself and washed the disciples’ feet.

When it was Peter’s turn, he said with astonishment, Lord, dost Thou wash my feet? Christ’s condescension broke his heart. He was filled with shame that not one of the disciples was willing to perform this humble service. Christ said, What I do thou knowest not now. But thou shalt know hereafter.

Peter could not bear to see the Son of God acting the part of a servant. His whole soul rose up against this humiliation. With great emphasis Peter exclaimed, Thou shalt never wash my feet. Solemnly Jesus said to Peter, If I wash thee not, thou hast no part with me.

The service, which Peter refused, was a type of the higher cleansing, cleansing the stain of sin from the heart. When Jesus said to Peter, If I wash thee not, thou hast no part with Me, Peter surrendered his pride and self-will. He could not endure the thought of separation from Jesus.

Peter answered, Not my feet only but my hands and my head, also. Jesus said, If I wash your feet, you are all clean. Here Jesus was talking about more than just the body cleansing. The disciples had been washed in the great fountain, open for sin and uncleanliness. Christ acknowledged them as His. But temptation had led them to evil and they needed His cleansing grace. When Jesus girded Himself with a towel to wash their feet, He really wanted to wash alienation, jealousy and pride from their hearts. Until brought into this state of humility, they were unworthy to take part in the Paschal Supper. Pride and self-seeking create dissension and hatred. But Jesus washed all this away, in washing their feet.

Like Peter, we have been washed in the blood of Jesus. Yet through contact with evil our heart’s purity is soiled. We must come to Christ for cleansing. Peter shrank from having his soiled feet come in contact with Jesus’ hands. Yet we bring our soiled hearts in contact with Jesus’ heart. How grievous to Him is our evil temper, our vanity and pride. We must bring all defilement to Him because He alone can cleanse us. Alone we can do nothing to make ourselves better.

After the hymn, they went out through the crowded streets, through the gates toward the Mount of Olives. As they made their way, Jesus said, All ye shall be offended because of me tonight. The disciples listened in amazement. At the supper Jesus said that one of them would betray Him and that Peter would deny Him, but now He said that they would all be offended.

Peter protested. He said, Although all shall be offended yet I will not. It was in the upper chamber that he declared; I will lay down my life for thee. Jesus warned him then and He warned him again. He said, Verily I say unto you before the cock crows two times, you are going to deny Me three times. Peter asserted, I would die with you. I will not deny you.

Peter was unprepared for the test. If Peter had cried out like he did that night on the lake, Lord, save me! Jesus would have delivered him. But he did not. Instead, Peter thought Jesus distrusted him. In fact, he was already offended and he became more persistent in his self-confidence.

That night after Jesus had been taken by the mob, Peter and John followed at a distance. At the hall, one of the priests recognized John as a disciple of Jesus and let him in. He wanted John to see the humiliation that Jesus was going through so that he would forsake Him.

John recommended Peter and he was allowed in also. It was the coldest hour of the night and they built a fire to keep warm in the court. Peter presumptuously took his place with those who had brought Jesus in. He did not want to be recognized as Jesus’ disciple.

The woman at the door thought he might be a disciple of Jesus and she asked him, Are you not one of Christ’s disciples? Peter was startled. He pretended not to hear, but she was persistent. She said, This man was with Jesus. Peter felt compelled to answer and he answered angrily, Woman, I know Him not. This was the first denial and immediately the cock crew. (Oh, Peter, how soon you are ashamed of your Master, how soon you deny your Lord.)

John did not try to conceal who he was. He went off to a corner to watch the procedings. He did not pretend that he was not a follower of Jesus, and so he was not questioned. If Peter had been asked to fight for his Master, he would have valiantly complied. But when the finger of scorn was pointed at him, he proved to be a coward.

Peter was surprised and angry that Jesus would submit to such inhuman treatment. He tried to join those who were reviling Jesus, but his appearance was unnatural. He could not restrain expressions of indignation when he saw abuse heaped upon his Master.

Peter was again charged with being a follower of Christ. He declared with an oath, I do not know the Man! An hour passed. A near kinsman of the man whose ear Peter had cut off said, Did I not see you in the garden? Surely you are one of them. You are a Galilean. I can tell by your speech. At this, Peter flew into a rage. Jesus’ disciples were known for their purity of speech, so to reinforce his lie, Peter denied his Master with cursing and swearing.

Again the cock crew. Peter heard it then and remembered. While the degrading oaths were still on his lips, while the ringing of the cock’s crow was still in his ears, the Saviour turned from the frowning judges. At the same time Peter looked at the Master. In His face, Peter saw pity and sorrow, but not one trace of anger.

Immediately, Peter ran out into the night. He ran blindly in his remorse, ending up at the place where Jesus had been praying. Peter remembered Jesus words that very night, Watch and pray that ye enter not into temptation. He knew that if he had prayed, this would not have happened. The pain of regret filled his heart. How could he have denied his precious Lord?

 

Peter Do You Love Me?

 

After Jesus’ crucifixion and resurrection, some of the disciples were by the Sea of Tiberious reminiscing about past events: Jesus feeding the multitude, the miraculous catch of fish, the storm on the Sea and about the future. They now wanted to follow Jesus completely.

Peter said, Let us go fishing so we can buy what we need. In the boats once again they cast out their nets, but all night they caught nothing. As the day dawned, they saw someone on the shore, This person called to them, Children, do you have any meat? They said, No. He said, Cast your net on the right side of the boat. They cast it and immediately it was full to overflowing. John said to Peter, That is Jesus. Peter put on his coat, jumped into the water and went to the shore.

Jesus had prepared a meal for them, and while they were eating, Jesus turned to Peter and He asked, Peter, do you love Me? Peter said, You know I do. This time it was different. He did not say, They might all deny You but I will never. He said, You know my heart, You know that I love you. Jesus said, Feed my lambs.

Again Jesus asked, Peter, do you love Me? Peter answered, You know that I do. Jesus said, Feed my sheep. The third time Jesus said, Peter, do you love Me? Peter said, You know I do. And once more Jesus said, Feed my sheep.

Peter had denied Jesus three times and Jesus here demonstrated before the other disciples three times that Peter was sorry for what he had done and Jesus had forgiven him. Jesus went for a walk with Peter and He told Him how is life was going to end. Peter was faithful. He died a martyr’s death, hung on a cross upside-down. He lived his life for Jesus, and was truly changed into His image. Peter experienced the change that we all need, and it enabled him to be a mighty worker for God.

Years after that day on the seashore, he wrote the church leaders advising them: “The elders which are among you I exhort, who am also an elder, and a witness to the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” 1 Peter 5:1–4.

Peter learned his lesson. He is a part of that ship that is going through. May we determine, like Peter, to learn the lesson of putting self aside. God needs each one of us in His work. Some of the mighty works that Peter did, God might enable us to do someday. But first we must learn the lesson of humility.

 

In the Wilderness

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Today, many who call themselves Adventist Christians are in spiritual trouble. Many are floundering in the winds of doctrine that blow with the currents of popular theories. It is astounding to see who becomes entangled in the web of the heresies and strategies of the enemy. The shaking time is upon us. Now is the time to press together in truth, but we must know what the truth is, or we will press together with the wrong people!

An important part of the truth for these last days is the knowledge of how the battle is fought; the principles of the warfare. Many do not think this is important! But when you know how the enemy thinks, you have an advantage that can be achieved no other way. Some people think this knowledge is sinful, and that is exactly what the enemy would like. He wants to be cloaked in obscurity until it is too late for his victims to escape.

In this shaking time, Satan’s mightiest efforts are put forth to hide himself and to lull “Christians” into his brand of eternal security. He understands from prophecy that we are in the last days. He has put together an agenda and formed a strategy to carry it out. His greatest fear is that we will learn how he operates and call upon God for our defense in the final struggle for supremacy. It cannot be overemphasized that now we must know who we serve and who we are fighting. It is now that we must choose to be either soldiers of the cross or slaves of the enemy. We have no other choice. To refuse to take part in the battle, to refuse to fortify the mind with truth (which includes knowing how the enemy operates), is to defect to the enemy’s side.

As the battle rages more furiously, we must know what God would have us to do. When war comes to our shores we would be traitors to be indifferent, much less openly use our influence for the enemy. So, in the “great controversy” will we deceive others into believing that God wants us to remain complacent? But this is happening and it is disturbing to see who is involved in this work of deception. The vital lesson each individual must learn is to keep their eyes fixed on Jesus; to lean on Him—not the arm of flesh; to study diligently and then decide to serve the Lord or the enemy.

 

Deliverance

 

Through the workings of providence, Abraham’s descendants found themselves in a land of strangers. There they became slaves to a cruel tyrant and for several centuries were forced to serve the enemies of God. But God did not forget His chosen people. He watched what was happening. When the prophetic time was fulfilled, God delivered His people and set them free.

Moses was chosen of the Lord before he uttered his first word. As God made provision for Israel’s deliverance, He has made provision for each one of us if we will cooperate with His plan. God, who can see the end from the beginning, knows what is best for us.

After Moses had been trained by the Lord, God prepared a way of escape for Israel and brought them into the wilderness on the way to the promised land. From this wilderness experience we can learn many lessons that will be valuable to us in our own last day struggles.

As we witness God’s tenderness with His ancient people, how He miraculously saved them from their enemies, our faith grows stronger knowing that He plans to repeat these actions. He has proven that He is willing and well able to accomplish what He sets out to do. The parting and closing up again of the Red Sea, to save His helpless children, tells of the great love of our Heavenly Father.

The lessons regarding the Sanctuary, of how it was built with volunteered generosity and for what purpose, holds lessons that are essential for us. This is not “extra curricular” work for God’s students, but a major portion of required academics. A knowledge of our sanctuary message is extremely important, and without it we are not Seventh-day Adventists.

 

The Mixed Multitude

 

Today, attacks of many kinds are being leveled against the fundamental principles of our faith. We are in the wilderness and we are not alone! We have a company of the “mixed multitude” with us.

God’s people, under the oppression of slavery, had forgotten His law. In the wilderness God gave the Ten Commandment Law to His freed children and renewed the old covenant with them. He would be their God and they would be His people as long as they obeyed Him. God said, This is righteousness and this is evil. And they answered, “All that the Lord has spoken we will do.” Exodus 19:8. Their welfare was in direct relationship to their loyalty to that agreement.

Alas, while Moses was still in the mount, the faith of God’s children grew dim. As a result of weak spiritual leadership in the camp, the mixed multitude, including the “professed” children of God, led the children of Israel into idolatry. This is happening before our very eyes today.

You and I will be deceived if we are only children of God by profession. We will think we are all right when we are all wrong. We will think ourselves wise when we will be at the height of spiritual foolishness. Those who play the game of popularity are in the greatest danger! They cannot be trusted. We should have compassion for these people. We should continue to work under God’s guidance to alert them to their danger. But as a practical matter we must not allow them to have any degree of influence over us.

 

The Golden Calf

 

In the incident of the golden calf we see lessons for us today. God chose Aaron to be a leader among His children. He told Moses at the burning bush that Aaron would help him lead His people out of bondage and into the Promised Land. Aaron was second in command under Moses. The people looked to Aaron for spiritual guidance. He was in charge during Moses’ absence.

“But while Moses was thus receiving instruction from God, the people were corrupting themselves at the foot of the mount. The mixed multitude that came from Egypt with the Israelites were the principal movers in this dreadful departure from God. They were called a mixed multitude, because the Hebrews had intermarried with the Egyptians.” The Signs of the Times, May 13, 1880.

“In this multitude were not only those who were actuated by faith in the God of Israel, but also a far greater number who desired only to escape from the plagues, or who followed in the wake of the moving multitudes, merely from excitement and curiosity. This class were ever a hindrance and a snare to Israel.” Patriarchs and Prophets, 281.

“During the period of waiting, there was time for them to meditate upon the law of God which they had heard, and to prepare their hearts to receive the further revelations that He might make to them. They had none too much time for this work; and had they been thus seeking a clearer understanding of God’s requirements, and humbling their hearts before Him, they would have been shielded from temptation. But they did not do this, and they soon became careless, inattentive, and lawless. Especially was this the case with the mixed multitude. They were impatient to be on their way to the Land of Promise—the land flowing with milk and honey. It was only on condition of obedience that the goodly land was promised them, but they had lost sight of this . . . The ‘mixed multitude’ had been the first to indulge murmuring and impatience, and they were the leaders in the apostasy that followed.” Patriarchs and Prophets, 315.

In the above three statements are a multitude of spiritual treasures for those seeking them. Are “Adventist” people intermarrying with the “Egyptians” today? If their offspring in the ancient days were part of the mixed multitude that “were ever a hindrance and a snare to Israel,” what should this piece of history teach us? How about those “who desired only to escape from the plagues, or who followed in the wake of the moving multitudes merely from excitement [sensationalism] and curiosity”? What does it mean that this class was “ever a hindrance and snare to Israel”?

Scripture tells us, “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. The Lord will teach us many things if we are humble students. We need to learn lessons from sacred history and apply them to our present time.

“In the absence of Moses, the judicial authority had been delegated to Aaron, and a vast crowd gathered about his tent, with the demand, ‘Make us gods, which shall go before us . . . Such a crisis demanded a man of firmness, decision, and unflinching courage; one who held the honor of God above popular favor, personal safety, or life itself. But the present leader of Israel was not of this character. Aaron feebly remonstrated with the people, but his wavering and timidity at the critical moment only rendered them the more determined. The tumult increased. A blind, unreasoning frenzy seemed to take possession of the multitude. There were some who remained true to their covenant with God, but the greater part of the people joined in the apostasy. A few who ventured to denounce the proposed image making as idolatry, were set upon and roughly treated, and in the confusion and excitement they finally lost their lives.

“Aaron feared for his own safety; and instead of nobly standing up for the honor of God, he yielded to the demands of the multitude.” Patriarchs and Prophets, 316–317.

The good news for us today is that we do not have to depend on a human leader for our salvation. In fact just the opposite is true. Throughout history the Lord has chosen men to lead and this last vestige of time is no different. But we are not to give them priority above God. Our service is to be God first and man second. There are no exceptions to this rule. Any leader who demands loyalty to him is a false leader. A true leader will lead others to Jesus and away from himself.

It matters not if it is a Conference President, a General Conference President or an Independent Leader; to follow man in place of God and give him prominence above God is spiritual death. Let us not rationalize into self-deception on this issue. We are witnesses to those around us as to what we really believe. We need to follow the admonition to the Laodiceans: “Anoint thine eye-salve, that thou mayest see.” Revelation 3:1, 8. We must make our calling sure in Jesus Christ. God will not accept or save us if we worship any man. The first commandment is: Thou shalt have no other gods before me.” Exodus 20:3. We must ever remember that the yardstick of the true and faithful is the lovely Jesus Christ and not man. With singleness of purpose and God’s help we must determine to give our best and foremost to Jesus. Then our generous support may be given to those whom God has raised up who continually prove their calling by God’s methods.

We just do not have any time left to play games with these vital truths. We must realize that many, as did ancient Israel, will fall at the hands of the mixed multitude, within the Adventist movement. In view of this sobering fact we should be strongly motivated to use the short probationary time we have left to do our part in God’s army. If we truly wish eternal life, joy, and peace, for ourselves and others, we will cease to seek popularity and political correctness among men. We will seek to be in harmony with Jesus Christ the Founder and Finisher of our faith.

“How often, in our own day, is the love of pleasure disguised by a ‘form of godliness’! A religion that permits men, while observing the rites of worship, to devote themselves to selfish or sensual gratification, is as pleasing to the multitudes now as in the days of Israel. And there are still pliant Aarons, who, while holding positions of authority in the church, will yield to the desires of the unconsecrated, and thus encourage them in sin.” Patriarchs and Prophets, 317.

We appeal to leaders and laity alike to seek that greater treasure which has its origin not in this world but in the one to come. Let us press together in the strength and truth of our gracious Lord and Savior, Jesus Christ. Onward and upward!! Higher ever higher.

“If Aaron had had courage to stand for the right, irrespective of consequences, he could have prevented that apostasy. If he had unswervingly maintained his own allegiance to God, if he had cited the people to the perils of Sinai, and had reminded them of their solemn covenant with God to obey His law, the evil would have been checked. But his compliance with the desires of the people, and the calm assurance with which he proceeded to carry out their plans, emboldened them to go to greater lengths in sin than had before entered their minds . . . Of all the sins that God will punish, none are more grievous in His sight than those that encourage others to do evil. God would have His servants prove their loyalty by rebuking transgression, however painful the act may be. Those who are honored with a divine commission are not to be weak, pliant time-servers. They are not to aim at self-exaltation, or to shun disagreeable duties, but to perform God’s work with unswerving fidelity.” Patriarchs and Prophets, 323–324.