Inspiration

Inspiration – On Sanctification, part II

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The human organism is the handiwork of God. The organs employed in all the different functions of the body were made by Him. The Lord gives us food and drink that the wants of the human body may be supplied. He had given the earth different properties adapted to the growth of food fit for His children. He gives the sunshine and the showers, the early and the latter rain. He forms the clouds and sends the dew. All are His gifts. He has bestowed His blessings upon us liberally, but all these blessings will not restore the blessings of God unless man cooperates with God making painstaking effort to know himself, to understand how to care for the delicate human machinery. He must diligently help to keep himself in harmony with nature’s laws. He who consecrates all his powers to God, seeking intelligently to obey the laws of nature, stands in his God-given manhood, and is recorded in the books of heaven as a man—Letter 139, 1898, p. 16. (To Elder A. T. Jones, December 16, 1898.)

The gospel fits all periods and all relations of life. No man can separate fellowship with God from a life of holiness. Sanctification takes in the whole being. Many in this our day claim fellowship with God while by their lives they deny their claim. “If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth; but if we walk in the light as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.” To walk in the light is to know and obey the truth. To have fellowship with one another is to treat one another as children of God.—Letter 21, 1901, pp. 13, 14. (To Elder E. E. Franke, October 5, 1900.)

By our faith and works we are to declare that God is our wisdom, our sanctification, our righteousness. He has given us the strongest encouragement to draw nigh to Him, and the nearer we come to Him, the nearer we come to the law of harmony and unity and holiness.

The practical lesson we are all to learn in genuine Bible religion is that we are to be of one mind and one judgment, that the law of God is a law of love to God and to man. Even disappointment and suffering is made unto us a means of sanctification. It elevates and purifies the soul, helping us to work out the will of God.—Letter 54, 1901, p. 2. (To “My Dear Son Edson White,” June, 1901.)

In the Sermon on the Mount, Christ has given a definition of true sanctification. He lived a life of holiness. He was an object-lesson of what His followers are to be. We are to be crucified with Christ, buried with Him, and then quickened by His Spirit. Then we are filled with His life.

Our sanctification is God’s object in all His dealing with us. He has chosen us from eternity that we may be holy. Christ gave Himself for our redemption, that through our faith in His power to save from sin, we might be made complete in Him. In giving us His Word, He has given us bread from heaven. He declares that if we eat His flesh and drink His blood, we shall receive eternal life. Why do we not dwell more upon this? Why do we not strive to make it easily understood, when it means so much? Why do not Christians open their eyes to see the work God requires them to do? Sanctification is the progressive work of a lifetime. The Lord declares, ‘This is the will of God, even your sanctification.’ Is it your will that your desires and inclinations shall be brought into conformity to the divine will?

As Christians, we have pledged ourselves to realize and fulfill our responsibilities, and to show to the world that we have a close connection with God. Thus, through the godly words and works of His disciples, Christ is to be represented.

God demands of us perfect obedience to His law—the expression of His character. “Do we then make void the law through faith? God forbid; yea, we establish the law.” This law is the echo of God’s voice, saying to us, “Holier, yes, holier still.” Desire the fullness of the grace of Christ; yea, long—hunger and thirst—after righteousness. The promise is, “Ye shall be filled.” Let your heart be filled with an intense longing for this righteousness, the work of which God’s Word declares is peace, and its effect, quietness and assurance forever.

It is our privilege to be partakers of the divine nature, having escaped the corruption that is in the world through lust. God has plainly stated that He requires us to be perfect; and because He requires this, He has made provision that we may be partakers of the divine nature. Only thus can we gain success in our striving for eternal life. The power is given by Christ. “As many as received Him, to them gave He power to become the sons of God.”

God requires of us conformity to His image. Holiness is the reflection from His people of the bright rays of His glory. But in order to reflect this glory, man must work with God. The heart and mind must be emptied of all that leads to wrong. The Word of God must be read and studied with an earnest desire to gain from it spiritual power. The bread of heaven must become a part of the life. Thus we gain eternal life. Then is answered the prayer of the Saviour, “Sanctify them through Thy truth; Thy word is truth.”—Letter 153, 1902, pp. 6–9. (To Elder and Mrs. S. N. Haskell, September 27, 1902.)

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” To be justified means to be pardoned. To those whom God justifies He imputes Christ’s righteousness; for the Saviour has taken away our sins. We stand before the throne of God justified and sanctified. We are emptied of self, and through the sanctification of the truth Christ abides in our hearts.—Letter 202, 1902, pp. 1, 2. (General letter to “My Dear Brethren and Sisters,” December 15, 1902.)

All over the fields there is not among the laborers that humiliation of soul, that sanctification of the Spirit of God that there should be. Of what use is it for us to say that we have the grace of Christ, unless this grace is revealed in the daily life, in the thoughts, the words, and the actions?…—Ms 11, 1903, p. 1. (“Words of Counsel”, March 26, 1903.)

If sanctified through the truth, those who carry the last message of warning and mercy to a guilty world will act in accordance with the principles of truth. Knowing and obeying the truth, they cannot be otherwise than in fellowship one with another. Through confession and reformation they will remove everything that divides hearts. And He who forgives our sins cleanses us from all the rubbish that has been accumulating around us through human devising—rubbish that encouraged alienation and strife, and that perpetuated difficulties because of our refusal to submit to Christ’s yoke.

The soul needs cleansing. The love of the truth sanctifies the soul. Sanctification is not the work of a moment; it is the result of a yielding of the heart to Christ, an acceptance of the conditions of salvation—a process that God will carry forward day by day, steadily, progressively, never ending, but ever blending heart with heart, soul with soul, a refining process going on day by day, in God’s own way, in doing His will until all true believers are complete in Him. This is the work that is to be done by every believer.—Letter 192, 1903, pp. 6, 7. (To A. T. Jones, August 28, 1903.)…

When the sacredness of Christ’s character is brought into the daily life, God is glorified.…Sancti-fication means purification. The wisdom that comes from above is first pure, then peaceable.…The word of God, obeyed, is the divine revelation that works in heart and mind, and sanctifies the soul. The words of truth are to be cherished. Not one charge given by God is to be disregarded. If obeyed, the Word will restrain every evil thought, word, and act.…

True holiness is the fruit of Christ’s death. It was by this infinite sacrifice that the Holy Spirit was purchased for the human family. Christ gave Himself for His church, that through obedience to the sacred words of truth the members might receive His sanctification.—Letter 336, 1906, pp. 5–7. (To “Brethren in Responsible Positions in Australia,” October 25, 1906.)

It is the gospel, and the gospel alone, that will sanctify the soul. And this makes possible to the receiver that life “that measures with the life of God.” This is the record that God has given us, even eternal life; and this life is in His Son. He who is a partaker of the divine nature will escape the corruptions that are in the world through lust. His faith in Christ as the Life-giver, gives him life. “These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

This life of sanctification and joy in believing is for every soul who in faith will claim the promises of the Word of God, and draw upon divine strength for the work of overcoming.—Letter 393, 1907, p. 3. (To Mabel Workman, November, 1907.)

If we keep our minds stayed upon Christ, He will come unto us as the rain, as the former and latter rain upon the earth. As the Sun of righteousness, He will arise with healing in His wings. We may grow as the lily, revive as the corn, and grow as the vine. By constantly looking to and patterning after Christ, as our personal Saviour, we shall grow up into Him in all things. Our faith will grow, our conscience will be sanctified. We will more and more become like Christ in all our works and words. Thank God, we shall believe His Word. “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”—Letter 106, 1908, p. 5. (To Elder and Mrs. S. N. Haskell, April 2, 1908.)

Faith says, Move forward. Christ says, “Lo I am with you alway, even unto the end of the world.” Go on, step by step, departing not from that spirit of sanctification through the truth which the presence of the Spirit of God and obedience to the truth will give. Let none who have accepted this blessed faith and hope be found lacking in the spirit of self-sacrifice as they engage in the sacred work of presenting to the people, the truth in its simplicity.—Letter 142, 1909, p. 8. (To A. G. Daniells, October 27, 1909.)

As a people, and individually, we need to receive fresh supplies of grace day by day. We need the endowment of the Holy Spirit, which is able to sanctify the soul. Many of us do not realize the sacredness of our profession of faith; therefore there is much talking and little real faith, little convincing evidence that the Holy Spirit is imbuing our hearts, illuminating our minds, and strengthening us to perform the will of Him who day by day is calling us out of darkness and into His marvelous light.—Ms 55, 1912, p. 1. (To sanitarium workers: “A Call to Awake,” typed August 3, 1912.)

Manuscript Releases, vol. 4, 349–357.

Inspiration – What Manner of Love

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“‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.’ 1 John 3:1.

“How can we understand God? How are we to know our Father? We are to call Him by the endearing name of Father. And how are we to know Him and the power of His love? It is through diligent search of the Scriptures. We cannot appreciate God unless we take into our souls the great plan of redemption. We want to know all about these grand problems of the soul, of the redemption of the fallen race. It is a wonderful thing that after man had violated the law of God and separated himself from God, was divorced, as it were, from God-that after all this there was a plan made whereby man should not perish, but that he should have everlasting life.

“After the transgression of Adam in Eden it was Christ whom God gave to us, not that we might be saved in our sins, but that we might be saved from our sins, that we should return to our loyalty to God and become obedient children. As we yield our minds, our souls, our bodies, and our all to the controlling Spirit of God, it is then that the Spirit of truth is with us and we can become intelligent in regard to this great plan of redemption.

“It is true that God gave His only-begotten Son to die for us, to suffer the penalty of the [broken] law of God. We are to consider this and dwell upon it. And when our minds are constantly dwelling upon the matchless love of God to the fallen race, we begin to know God, to become acquainted with Him, to have a knowledge of God, and of how Jesus Christ, when He came to our world, laid aside His royal robes and His kingly crown and clothed His divinity with humanity. For our sakes He became poor that we through His poverty might be made rich. The Father sent His Son here, and right here on this little atom of a world were enacted the grandest scenes that were ever known to humanity.

“All the universe of heaven was looking on with intense interest. Why? The great battle was to be fought between the power of darkness and the Prince of light. Satan’s work was to magnify his power constantly. Where was his power? He claimed to be the prince of the world and he exercised his power over the inhabitants of the world. Satan’s power was exercised in such a masterly manner that they would not acknowledge God. Satan wanted that the children of men should get such an idea of his wonderful work that they would talk of his masterly power. In doing this he was all the time placing God in a false light. He was presenting Him as a God of injustice, and not a God of mercy. He was constantly stirring up their minds so that they would have an incorrect view of God.

“How was God to be rightly represented to the world? How was it to be known that He was a God of love, full of mercy, kindness, and pity? How was the world to know this? God sent His Son, and He was to represent to the world the character of God.

“Satan has come right in and placed himself between God and man. It is his work to divert the human mind, and he throws his dark shadow right athwart our pathways, so that we cannot discern between God and the moral darkness and corruption and the mass of iniquity that is in our world. Then what are we going to do about the matter? Shall we let that darkness remain?-No. There is a power here for us that will bring in the light of heaven to our dark world. Christ has been in heaven and He will bring the light of heaven, drive back the darkness, and let the sunlight of His glory in. Then we shall see, amid the corruption and pollution and defilement, the light of heaven.

“We must not give up at the defilement that is in the human race and ever keep that before the mind’s eye. We must not look at that. What then are we to do? What is our work?-To behold ‘what manner of love the Father hath bestowed upon us.’ Do not let the blighting influences that are flooding the world be the picture that is before the mind, but hold up the purity and love of God. Do not hang in memory’s hall pictures of all the corruption and iniquity that you can bundle together. No, do not do it. It discourages the mind. A discouraged man is good for nothing. Just get the mind off these dark pictures by talking of God’s love, and you may hang memory’s halls with the brightest pictures that you can imagine.

“We want to keep the perfect Pattern before us. God was so good as to send a representation of Himself in His Son Jesus Christ, and we want to get the mind and heart to unfold and reach upward. Just as soon as Adam and Eve fell, their countenances fell at the sight of their miserableness. We may see our wretchedness, and we should pray that God will reveal our own hearts to us; but we should pray also that He will reveal Himself to us as a sin-pardoning Redeemer. Let yours be the prayer, Reveal Thyself to me, that in Thy matchless grace I may lay hold on the golden link, Christ, which has been let down from heaven to earth, that I may grasp it and be drawn upward.

“Brethren, you have all seen on the bosom of the lake the beautiful white lily. How anxious we have been, how we have wished and worked, that we might get that blossom. No matter how much scum and debris and filth there is around it, yet that does not destroy our desire for the lily. We wonder how the lily can be so beautiful and white where there is so much filth. Well, there is a stem that strikes down to the golden sands beneath and gathers nothing but the purest substance that feeds the lily until it develops into the pure and spotless flower as we see it.

“Should not this teach us a lesson? It ought to. It shows that although there is iniquity all around us we should not approach it. Do not talk of the iniquity and wickedness that are in the world, but elevate your minds and talk of your Saviour. When you see iniquity all around you it makes you all the more glad that He is your Saviour, and we are His children. Then, shall we look at the iniquity around us and dwell upon the dark side? You cannot cure it; then talk of something that is higher, better, and more noble. Talk of those things that will leave a good impression on the mind, and will lift every soul up out of this iniquity into the light beyond.

“Now, we may go into a cellar and stay there and look around into its dark corners, and we can talk of the darkness and say, ‘Oh, it is so dark here,’ and keep talking about it. But will it make it any lighter? Oh no! What are you going to do? Come out of it; come out of the dark into the upper chamber where the light of God’s countenance shines brightly.

“You know our bodies are made up of the food assimilated. Now, it is the same with our minds. If we have a mind to dwell on the disagreeable things of life, it will not give us any hope, but we want to dwell on the cheery scenes of heaven. Says Paul, ‘Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.’ [II Corinthians 4:17.]

“We want to have our minds on the encouraging things. We want to have our minds on the new country to which we are to be introduced. Our citizenship is not of this world, but it is above, and we want to consider what characters we should possess in order to become inhabitants of that better world and associates of the saints of God in heaven. . . .”

The Ellen G. White 1888 Materials, vol. 1, 74-77.

Inspiration – Heaven’s Part in Life’s Conflict

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Finally, my brethren, be strong in the Lord, and in the power of His might.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10–17.

“Now do we do it?…Do we take the helmet of salvation and the sword of the Spirit, which is the Word of God?

“I wish to call your attention…to the importance of everyone understanding that we cannot keep ourselves, that God has angels. These angels from heaven communicate with the children of men, and not one of us, by anything we may do, can uphold or keep ourselves. We are where we are, kept every moment by the power of God. I have thought that we do not make the ministration of heavenly angels as important as we should.

“We do not…keep in remembrance that every soul with whom we are connected has the guardianship of heavenly angels, sent forth to minister unto those who shall be heirs of salvation.

“I want you to consider this point, What should we do without them? I want you to consider what kind of position we should be left in if we had not the ministry of holy angels.

“From my text we see that ‘we wrestle not against flesh and blood.’ We meet the opposition of men, but there is someone behind that opposition. It is the prince of the powers of darkness, with his evil angels, who is constantly at work. We want to consider, all of us, that our warfare is against principalities, against powers, against the rulers of the darkness of this world.

“Who is it that is ruling the world today? And who is it that has chosen to stand under the banner of the prince of darkness? Why, it is nearly the whole world at large. All the world that has not accepted Jesus Christ has chosen for their leader the prince of darkness, and just as soon as they stand under his banner, they have connection with evil angels.

“Either the evil angels or the angels of God are controlling the minds of men. Our minds are given to the control of God or to the control of the powers of darkness, and it will be well for us to inquire where we are standing today—whether under the blood-stained banner of Prince Emmanuel or under the black banner of the powers of darkness. We must make every preparation in our power in order to resist the enemy of souls. Every provision has been made; everything in God’s plan has been arranged so that man should not be left to his own impulses, to his own finite powers, to carry on the warfare against the powers of darkness in his own finite strength, because he would certainly fail if he were thus left to himself. I thank the Lord that we have a power provided for us.

“When Christ bowed on Jordan’s banks He encircled the race with His own human arm, while with His divine arm He grasped the throne of the Infinite. And what does that mean? It means that finite man, who is connected with the earth, is again united with God through the merits of Christ, and earth is again united with heaven.…

“In the Psalms David speaks of God’s being a refuge and a strong tower, a refuge and a fortress; unto Him we can run and we can be saved. How precious is the thought that God is our refuge and that He will be our helper in all times and in all places, and that in every emergency we have God with us. He says that He will give His angels charge over us to keep us in all our ways.

“But why can we not take this matter in? As we walk the streets, or wherever we are, Satan is on our track. When Christ engaged to fight the battles for man on this little speck of a world, He engaged to stand as our substitute and surety, and God put all heaven into His hands, with all the facilities and all the powers that heaven could afford. Now heaven is open to man, and the light and the glory of heaven is imparted to him through the merits of Jesus Christ our Lord.

“Then in our God we have a helper, and we will trust in Him. We must constantly look in that direction, believing that the angels of God are round about us, and that heaven is in communication with us, because these heavenly messengers are…watching and guarding the children of men. They keep us from the influence of sin and sinning, and when the enemy comes in like a flood, the Spirit of the Lord lifts up for us a standard against the enemy.…

“There will be constant temptations that will come to a church, large or small, no matter where it is, and the temptations will come just according to the circumstances. How is it with us? Are we standing with the whole armor on, so that we can work in harmony with the angels of God who are working for us? If we separate ourselves from these angels by taking our own course of action, then we place ourselves where the wicked one can tempt us.…

“Curiosity is something bewitching, as says the apostle: ‘Who hath bewitched you, that ye should not obey the truth?’ [Galatians 3:3]. Do you think the devil is asleep? He is not asleep, he is wide-awake, and he is on the track of every one of us. We are right upon the very borders of the eternal world. While some are at strife on little points of doctrine—oh my soul!—they had better be fasting and praying and seeking God with all their hearts that they may find Him.…

“We are nearing the end; we are nearing the judgment; and every power that can break up our unity, our harmony, our pressing together, is at work to hinder our sustaining…[what] God has established. Every influence that can be brought to bear to bring us in connection with tendencies that are evil will arise, and Satan will use his power to confuse the minds. We want to stand as men and women of God.…

“Brethren and sisters, we need a great deal more of God. The angels of God are in our midst, and we want to put ourselves under their guardianship. We must be pressing together, and sustaining one another. In the place of drawing one another down, in the place of beating on the wrong track, we want to work where God works; we want to exert a telling influence in behalf of God’s people, and we want to listen for the voice of God. We want to hear what it saith.

“We are now coming down to the last days, and the devil wants to shake and confuse the confidence of His people.…He wants to bring persons where they will have a bad influence, where they have no love for the truth and things which we believe to be of God.

“Those who are doing…missionary work had better find out from whom they get their orders; they had better find out who has commissioned them to do this wonderful missionary work. We want to see that they are sailing under the proper colors. We want to see that they are laboring in harmony with the influence of the Spirit of God.…

“We want to stand as a unit, and those who stand ready to quibble over little points of doctrine to maintain their ideas are not really converted. Just as soon as you are truly converted, this quibbling will cease. You need to go to God with your Bible, with fasting and prayer. God wants us to be united in bringing this people up to a right standard,…for Satan is playing a deep game for their souls and many will be ensnared.

“Angels of God are all around us. You do not discern them with your human vision. Satan and his angels are here…today. Oh, we want to know these things, and fear and tremble, and to think much more of the power of the angels of God that are watching over and guarding us than we have done hitherto.

“We want to place ourselves under the blood-stained banner of Prince Emmanuel. We do not want to be serving Baal. We do not want to be giving ourselves up to the powers of darkness. Angels of God are commissioned from heaven to guard the children of men, and yet they draw away from their restraining influences and go where they can have communication with the evil angels. And then the evil angels fasten impressions in their minds that they will never get rid of so long as they live, just as going to the theater, billiard hall, and all such places lead them from the path of God to stand under the black banner of the prince of darkness. Oh, that we might all obey the injunction of the apostle (read 2 Corinthians 6:17, 18).…

“The vials of God’s wrath and the sprinkling of them, are already coming. What is the matter that we do not discern it? It is because the light of truth does not affect the heart. The Spirit of God is being withdrawn from the world.

“You hear of calamities by land and by sea, and they are constantly increasing. What is the matter? The Spirit of God is taken away from those who have the lives of men in their hands, and Satan is coming in to control them, because they give themselves to his control. Those who profess to be the children of God do not place themselves under the guardianship of the heavenly angels, and as Satan is a destroyer, he works through those men and they make mistakes.…

“And see the storms and tempests! Satan is working in the atmosphere; he is poisoning the atmosphere, and here we are dependent upon God for our lives—our present and eternal life. And being in the position that we are, we need to be wide-awake, wholly devoted, wholly converted, wholly consecrated to God. But we seem to sit as though we were paralyzed. God of heaven, wake us up!

“Don’t you read the newspapers and see the casualties? And don’t you feel afraid to place yourself out of the guardianship of the holy angels, under the control of the evil angels by going right where they are? Will you invite them to connect with you? Can we afford it? Why, you insult the living God if you do; and you are not converted, whoever you may be, rich or poor, high or low, in office or out of office; it is an abomination in the sight of God. And not only is it an abomination in the sight of God, but it is an abomination in our land. Let us stand clear from all these things, that the converting power of God may come into our midst.

“May God help us, brethren and sisters, to realize that this is missionary soil. We claim to be missionaries and workers for Christ, but while you are laboring, be sure that you are seeking to build up what God is building up. Be sure that you are working with all the powers of your being to build up the church, to establish it, and to bring all the piety and all the devotion that the Spirit of God will impart to you, into the church that it may be a living church, and that you may be light bearers to the world.…

“Shall we take hold of this work? Shall we take hold of it right? God help us to work where the angels work; God help us to work where Christ works; God help us to work where God works, that we may see the salvation of God.—Manuscript 1, 1890.” [Sermon at Battle Creek, Michigan, February 1, 1890.]

Sermons and Talks, vol. 2. 57–70.

Inspiration – What Shall We Render Unto the Lord?

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The Lord Jesus Christ came to our world as a helpless babe. He was born in Bethlehem, and the angel announced to the shepherds as they watched over their flocks by night, ‘Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you: Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good will toward men.’

“The Redeemer of the world might have come attended by ten thousand times ten thousand and thousands of thousands of angels; but instead of this He clothed his divinity with humanity, made Himself of no reputation, took upon Him the form of a servant, and was made in the likeness of sinful flesh. For verily He took not on Him the nature of angels, but He took on Him the seed of Abraham. For it became Him for whom are all things, and by whom all things consist, in bringing many sons and daughters unto glory, to make the Captain of their salvation perfect through suffering. For both He that sanctifieth and they who are sanctified are all one, for which cause He is not ashamed to call them brethren.

“Jesus, the world’s Redeemer, submitted to humiliation that we might have hope. For our sake He became poor, that through His merits we might be entitled to imperishable riches. Shall not the story of Christ’s self-denial and self-sacrifice for our sakes, lead us to pour contempt on all our pride and selfishness? The Son of God could make nothing of the human family, save as He submitted to humiliation, and through suffering came in contact with suffering humanity. It was through unutterable woe that Jesus came to reach lost man where he is plunged in sin and degradation. Let us contemplate the life, nature, and purpose of the King of glory. Let us look upon the Majesty of heaven as He shrouded His glory in the form of a child, and was cradled in a manger. But though He was so lowly born, so humbly circumstanced, angels bowed in adoration before the Babe of Bethlehem, without forfeiting their place in the courts of God or marring their allegiance to the Deity.

“The Babe of Bethlehem, though the King of glory, was not entrusted to wealthy parents. His was a lowly lot. When presented in the temple, His parents could not offer anything but the offering of the poor,—a pair of turtle doves or young pigeons. This offering was made in behalf of the child Jesus; yet when Simeon took Him in his arms, the Holy Spirit fell upon him, and he knew the Lord’s Anointed, and he blessed God, and said, ‘Lord, now lettest Thou Thy servant depart in peace, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of Thy people Israel.’

“His divinity veiled in humanity, Jesus grew up as a child, and it is written of Him that ‘the child grew and waxed strong in spirit, filled with wisdom; and the grace of God was upon Him.’ At twelve years of age He accompanied His parents to Jerusalem to attend the feast, and, forgetful of their charge, they returned, not missing the child Jesus, who had tarried in the city. ‘But they, supposing Him to have been in the company, went a day’s journey; and they sought Him among their kinsfolk and acquaintance. And when they found Him not, they turned back again to Jerusalem, seeking Him.’ After three days of sorrowful searching, they found Jesus in the temple, sitting among the doctors both hearing and asking them questions. ‘And all that heard Him were astonished at His understanding and answers. And when they saw Him, they were amazed; and His mother said unto Him, Son, why hast Thou thus dealt with us? Behold, Thy father and I have sought Thee sorrowing. And He said unto them, How is it that ye sought Me? wist ye not that I must be about My Father’s business?…And He went down with them, and came to Nazareth, and was subject unto them.…And Jesus increased in wisdom and stature, and in favor with God and man.’

“The story of the birth and childhood of Jesus never loses its fragrance and interest, and it should be often repeated to the children and youth. Jesus was ever in sympathy with all phases of the life of childhood and youth. When the mothers brought their children that Jesus might place His hands upon their heads and bless them, the disciples looked with disfavor upon the tired mothers and their little ones, and sternly forbade them to come to Jesus to trouble Him with so unimportant a matter; but Jesus did not look upon them with disapprobation. His compassionate voice was heard saying, ‘Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of heaven.’ He took the children in His arms, and blessed them, and spoke words of encouragement and sympathy to the mothers, and both mothers and children returned to their homes strengthened and blessed by the divine love of the Master. They loved Jesus, and often repeated to others the story of their visit. They told how the disciples had forbidden them, but how the Lord had had compassion upon them.

“The story of Jesus blessing the children should encourage all mothers to seek the Lord, and bring their little ones to Him. He is as verily a personal Saviour today as He was in the days when He walked a man among men. He is as verily the helper of mothers today as He was when He gathered the children to His breast in Judea. He identifies His interest with that of suffering humanity, and the children of our hearths are as much the purchase of His blood today as were the children of long ago. The Lord will give to the praying mother the wisdom and grace she needs to instruct and interest her little ones in the precious old story of the babe born in Bethlehem, who is indeed the hope of the world.

“Jesus is our Saviour, our Redeemer, our wisdom, our sanctification, our righteousness. Let mothers make it their first interest to teach their children of the great love wherewith God has loved us, that led Him to give His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. It is the first duty of parents to make the precious truths of salvation very plain and simple and attractive to their children. They should ever seek for the best way in which to lead their children to trust in Jesus as their personal Saviour, to love Him, to deny self for His sake, and to do good to those around them in His name. The first precept from their earliest years should be, Give your heart to Jesus; live to please Him. Do not live simply to amuse and gratify yourself; but live to honor Jesus, who has loved you, and given Himself for you. Were parents in earnest in thus educating their little ones, there would be a great company of children in the army of the Lord. They would then make sacrifices for Jesus’ sake, and desire to give, not only their little gifts of love, but their whole hearts to Jesus.

“We should bring gifts to Jesus, as did the wise men when they found the Lord of glory. They had been studying the prophecies, and they knew that the time was fulfilled, and that Jesus had come to be the Saviour of men. Guided by a star, they journeyed to Jerusalem, and all along the way they were inquiring, ‘Where is He that is born King of the Jews? For we have seen His star in the east, and are come to worship Him.’ ‘And when they were come into the house, they saw the young child with Mary His mother, and fell down, and worshipped Him; and when they had opened their treasures, they presented unto Him gifts; gold, and frankincense, and myrrh.’

“The wise men have left us an example of what we should do. Jesus should be the object of our adoration, the recipient of our gifts. It is not man, but our Redeemer, that should be honored. To Him we should offer our praise and gifts and treasures; but instead of this, the world sets its treasures flowing in the channel of self-gratification, and to the honor of men. Christmas gifts are bestowed on our children, on our friends and relatives, and few think of what they can do to show their love and gratitude to God for His great love and compassion upon them.

“In celebrating Christmas, fathers, mothers, children, and friends are diverted from the great object to which the custom is attributed. They give their whole attention to the bestowal of gifts upon one another, and their minds are turned away from the contemplation of the Source of all their blessings both spiritual and temporal. In their attention to gifts and honors bestowed upon themselves or their friends, Jesus is unhonored and forgotten. Parents should seek to teach their children to honor Jesus. They should be instructed how He came to the world to bring light, to shine amid the moral darkness of the world. They should be impressed with the fact that ‘God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’

“We are dependent upon Christ for both spiritual and temporal blessings, we should especially remember the world’s Redeemer, on those days in which others forget Him in pleasing one another, in festivity and careless mirth. We should show special honor to Him in whom our hope of eternal life is centered. Through all the year parents should be educating their children as to how they may honor Jesus in their gifts. They should instruct them that Christ came to the world to save perishing sinners, and that instead of spending money for needless ornaments, for candies and knick-knacks to gratify the taste, they should deny themselves for Christ’s sake, that they may offer to Him an expression of their love. The theme of Christ’s amazing love can be so presented to your children that the little ones will be lost in wonder and love, and their hearts will be melted at the story of Calvary. Tell the children and youth that Jesus died to save them, that He wants them to give to Him their young lives that they may be His obedient children, and be saved from ruin.

“Christ will be pleased to see that the children and the youth, whom He loves, also love Him, and He will accept their gifts and offerings to be used in His cause. From the denial of self in children and youth, many little streams may flow into the treasury of the Lord, and missionaries may be sent out through their gifts to bring light to the heathen, who bow down to gods of wood and stone. Home missionaries also may be assisted, and there are poor who are suffering and needy, who may be blessed with the gifts of the children. Christ identifies His interest with that of His children. He says, ‘Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.’

“Brethren and sisters, what are you going to bring to Jesus as an offering of love? What will you render unto the Lord for all His benefits? Will you show forth the praises of Him who has called you out of darkness into His marvelous light, or will you devote your time and money to self and to pleasure seeking, as though self were the great object of attraction? O, may the coming Christmas be the best one you have ever enjoyed, because you have brought gifts to Jesus, and given yourselves and your all without reservation to Him who has given all for you.”

—The Bible Echo, December 15, 1892.

Inspiration – The Old Year and the New

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Already has the new year been ushered in; yet before we greet its coming, we pause to ask, What has been the history of the year that with its burden of records has now passed into eternity? The admonition of the apostle comes down the lines to every one of us, “Examine yourselves, whether ye be in the faith; prove your own selves.” God forbid that at this important hour we should be so engrossed with other matters as to give no time to serious, candid, critical self-examination! Let things of minor consequence be put in the background, and let us now bring to the front the things which concern our eternal interests.

Christian brethren, as Christ’s ambassador I entreat you to inquire into the character of your thoughts, tempers, purposes, words, and works during the past year. What has been the nature of your experience? Compare the records of your religious life with the Bible standard, and pass judgment upon yourselves. Have the fruits of righteousness testified that you are in the faith, or have the fruits that you have borne, witnessed against you? This is a subject worthy of earnest, careful thought. Be thorough and impartial in your examination of the past year’s record. Do you see the defects in your character, and are you compelled to admit that you have made no decided advance in overcoming these unholy traits? Remember that if not overcome, these will surely separate you from the presence of a pure, holy, sin-hating God, and close the doors of the heavenly mansions against you.

How many have, in the past year, cherished heart-burnings and bitterness toward their brethren and sisters in the church? How many have thought and spoken unkindly of those who, like themselves, profess to be followers of Jesus? We may think we had an excuse for this; but is there any provocation of sufficient weight to excuse us in harboring unkindness and malice in our hearts? Said Jesus, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you.” If we do not in our daily life exemplify these principles, we cannot be accepted before God. We must earnestly seek his grace to kill every fiber of the root of bitterness, and must let the love of Jesus take possession of our souls and reveal itself in our words and works, or we are not of Christ but of the wicked one.

The Church militant is not the church triumphant, and earth is not Heaven. The church is composed of erring, imperfect men and women, who are but learners in the school of Christ, to be trained, disciplined, educated for this life, and for the future, immortal life. No one of us can in our own strength represent the character of Christ; but if Jesus lives in the heart, the spirit dwelling in Him will be revealed in us; all our lack will be supplied. Who will seek at the beginning of this new year to obtain a new and genuine experience in the things of God? Make your wrongs right as far as possible. Confess your errors and sins one to another. Let all bitterness and wrath and malice be put away; let patience, long-suffering, kindness, and love become a part of your very being; then whatsoever things are pure and lovely and of good report will mature in your experience. Another year with its spotless record is before us; what shall that record be?

As a people we have not realized the work which should have been done in the last days of the old year, and much of it is left undone. The excitement of the Christmas holiday is now in the past, and what has been the record that has passed up to God? As we have professed to celebrate the birth of our Saviour, have our hearts been filled with gratitude for the infinite gift of God’s dear Son? Have our thoughts and affections been such as God can accept? Has Jesus been revered and honored? Has He been made prominent in our thoughts and plans? and have our gifts flowed into His treasury? Is it not true that in many instances Christ and His claims have been forgotten in the feasting and merriments, and that the honor due to Him has been given to man? Have not the thoughts, the labor, and the means been diverted from the proper object, and turned into a channel to please, honor, and exalt the human, rather than the divine?

I have felt most keenly our danger as a people on these occasions. I have feared that selfishness would be strengthened, that idolatry would be encouraged, and the love of God be crowded from our hearts; that the record borne to the heavenly courts would show that Christ was made of less consequence than earthly friends. I have feared that feasts and social gatherings would prove to be a snare of Satan to divert the mind from Christ and His great sacrifice in our behalf; that the very associations which should lead us to contemplate the work of redemption would be lost sight of in the observance of worldly customs, and that there would be less thought of Jesus and the mansions He has gone to prepare for those who love Him, than upon common occasions.

I see no objection to placing even in our churches a Christmas or New Year tree bearing fruit in gifts and offerings for the cause of God. We may thus take advantage of the occasion to turn the customary gifts of the season into the right channel. And such a holiday celebration is a useful lesson to our children, teaching them to bestow their gifts in a manner to honor their Redeemer. But when we devote our means and labor to feasting ourselves, we fail to render to God that honor which is His due.

I have resolved from this time to make Christ first and last and best in everything. I will not sanction feasts made to celebrate birthday or marriage anniversaries, but will bend all my energies to lift up Jesus among the people. I will seek to impress upon the minds of my brethren and sisters the great necessity of preparation of heart, by confession and humiliation, to be accepted of God and acknowledged as His dear children. My heart has ached as I have seen men honored, while Jesus was neglected and almost forgotten,—liberal gifts for earthly friends, but poor and meager offerings for Him to whom we owe our all.

Christ opened before us the bright path of peace, of joy, of Heaven; and what have we done for Him on these occasions when every word and act should express our gratitude for His wondrous love? How stands the record of the past Christmas? Have we given to Jesus all that there is of us? Have we denied self that we might show our affection for our best friend? Have we made a record that we shall not be ashamed to meet in the day of final accounts? If all realized as they should the shortness of time, the backslidings of our people, the perils which beset our pathway, the deceptions of Satan, and his victories over unguarded souls, there would be no feasting, no mirthful gatherings to pay honor to the human; but there would be a great humbling of heart before God, and earnest prayer for pardoning and sanctifying grace.

Peter, who once denied his Lord, was afterward forgiven by our Saviour, and entrusted with the work of feeding the flock of God. Yet when condemned to death, and about to suffer for Christ’s sake, the apostle begged that he might not be crucified in the same position as his Lord and Master, but that he might be nailed to the cross with his head downward. He felt that it was too great an honor for him to be put to death in the same manner as his Saviour whom he had denied. Would it not be well if our consciences were more sensitive? if we could possess more of the same spirit of contrition and humility? At a time when we are professedly celebrating Christ’s birth, should we not keep self in the background? Would it not be more appropriate to abase self and to exalt Jesus?

The perfection of our Saviour’s character awakens the admiration of angels and of men. Here is an exhaustless theme for thought. The brightest and most exalted of the sons of the morning heralded His glory at creation, and announced His birth with songs of gladness. They veil their faces before Him as He sits upon His throne; they cast their crowns at His feet, and sing His triumphs as they behold His resplendent glory. Our souls are cold and dull because we do not dwell upon the matchless charms of our Redeemer. If we occupy our thoughts in contemplating His love and mercy, we shall reflect the same in our life and character; for by beholding, we become changed. Oh, the mysteries of redemption! Only by exalting Jesus and abasing self can we celebrate aright the birth of the Son of God.

As we stand on the threshold of a new year, there is need of an impartial examination of our hearts to dispel the pleasing illusions of self-love. Our condition is helpless and hopeless unless infinite mercy is granted us daily, and pardon is written against our names in the heavenly records. Those only who see and feel their spiritual necessities will go to Jesus for that help which they so much need, and which He only can give. He alone can cleanse us from all sin. He alone can place upon us the robe of righteousness.

What fruit have we borne during the year that is now past? What has been our influence upon others? Whom have we gathered to the fold of Christ? The eyes of the world are upon us. Are we living epistles of Christ, known and read of all men? Do we follow the example of Jesus in self-denial, in meekness, in humility, in forbearance, in cross-bearing, in devotion? Will the world be compelled to acknowledge us to be the servants of Christ? What is our past record? What will be our future record? If we cannot without pain trace the workings of our own hearts and review the record of our lives, how can we stand before the Judge of all the earth, who is infinitely pure and holy, and who will determine our cases by the unerring standard of His perfect law?

Shall we not in this new year seek to correct the errors of the past? It behooves us individually to cultivate the grace of Christ, to be meek and lowly of heart, to be firm, unwavering, steadfast in the truth; for thus only can we advance in holiness, and be made fit for the inheritance of the saints in light. Let us begin the year with an entire renunciation of self; let us pray for clear discernment, that we may understand our Saviour’s claims upon us, and that we may always and everywhere be witnesses for Christ.

Our time and talents belong to God, to be used for His honor and glory. It should be our earnest, anxious effort to let the light shine through our life and character to illumine the pathway Heavenward, that souls may be attracted from the broad road to the narrow way of holiness. Oh, that the followers of Christ had less desire to devote labor, time, and money, to feasts and celebrations in honor of earthly friends, and a greater desire to honor Jesus! I entreat you to bring to Him your gifts and offerings, and withhold not yourselves. Strong men are needed in the church, successful workers in the Lord’s vineyard, men and women who will labor that the church may be transformed to the image of Christ, rather than conformed to the customs and practices of the world. We have everything to gain or to lose. Let us see that we are on the side of Christ—the gaining side; that we are making sure work for Heaven.

—Signs of the Times, January 4, 1883.

Inspiration – Conversation, Part II

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“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.” 1 Peter 1:13–16.

“The apostle Peter here gives instruction for believers to gird up the loins of their minds. We are to have special care over the thoughts of the mind. We are not to allow our minds to be diverted and allured by different things, because there is something more important for us. If we would allow the mind to take its natural turn, it might dwell upon unimportant things and we receive no benefit thereby.

“Here is presented before us the one great event—the coming of our Lord and Saviour Jesus Christ, when the graves are to be opened and the dead be raised, and we are to be changed. This event should fill our mind and crowd out everything else. We want to make the most of the privileges and opportunities we have to prepare for the future immortal life.

“The truth of God has taken us out of the quarry of the world to fit us up for the heavenly temple of God. We may look upon one another and think, ‘There is a great work to be done for that brother and for that sister,’ but we may not take into consideration the work that is to be done for ourselves. And if Satan can get in among the people [and produce] a spirit of criticism, then he is satisfied, for a root of bitterness springs up in these [members] wherewith he will be satisfied. We are not all of the same character, but we are brought together in church capacity and we count ourselves as children of God, and we talk of having a home in the city of God.

“Our faith is that if we perfect a Christian character we shall be numbered as the family of God in the mansions that He has gone to prepare for us. Now, our heavenly father brings us together in church capacity that we may gain in knowledge and be fitting up for the community of heaven. ‘Well,’ some may say, ‘All I want is that everyone should see eye to eye.’ But there are those who want everyone to see just as they do. They do not consider that they have traits of character that must be changed. Then, what is the work before us in order to be ready to be among those who are waiting for their Lord to come in the clouds of heaven? It is for us to be in a position of humility before God. ‘Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.’

“The Lord has not placed before one individual the trade of becoming a church tinker, but we want individually to feel that we have a responsibility before God to be a blessing to everyone with whom we associate. And we are to consider that every brother and sister is the purchase of the blood of Christ. Here we are, living stones out of the quarry, and we are to be chiseled and fitted for the new Jerusalem. Do not let any of us think that we are all right. As soon as we are taken out of the quarry, we have a work to do for ourselves. ‘The flesh lusteth against the Spirit, and the Spirit against the flesh,’ and we want to be considering those things that will give us solidity of character. We do not want to have a high estimate of ourselves, but we want to esteem others better than ourselves. We want that our souls shall be uplifted to God every moment for help, for fear we shall fall. And while some are so diligent to look after others, they will forget the work there is for their own soul.

“We are to heed the exhortation of the apostle, that we are to be holy in all manner of conversation. And as we separate those things from us which will be a hindrance to our advancement, the Holy Spirit will come in. We want to be filled with the spirit of Jesus, and if you are not closely connected with Christ, then the thoughts of your mind will be upon unimportant things; but if you are connected with Jesus, you will just as surely be a channel of light as Jesus is light, for Jesus has said to His followers, ‘Ye are the light of the world.’

“Now, we are by living faith to keep our eyes fixed upon the Author and Finisher of our faith. ‘As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation.’

“Before we become acquainted with Jesus, the conversation is upon the dress, and what shall we eat, and what shall we drink, and what shall we wear? And we find fault with one another. But as soon as we become acquainted with Christ, our conversation changes.

“Here we are, objects of His love. Has the change taken place in us? Namely, have we passed from death unto life? Have we died indeed to self? Have we fastened our hearts and affections upon the great God? He is all light and power.

“Every provision has been made for us that can be made by our precious Saviour, that we may have that abundant grace so that we may overcome every defect in our character. And we cannot afford to satisfy ourselves in this life, but we want the fullness that is in Jesus, and we must train ourselves to talk of those things which will bring to us peace and light. As we have our conversation upon heaven and heavenly things, the angels of God are all around us; and when we are, in our thoughts and with our hearts, drawing near to God, then He is drawing nigh to us. His love is in our hearts, and then we speak it from our lips.

“It is not only our duty to train our minds upon heavenly things, but we are to talk of these things, for it is our duty to bind about our mind, to gird up the loins of our mind, and say, ‘I will not think of these things.’ Then it is our duty to guard our conversation.

“We would think, from the shadow that many walk in, that they had no Saviour. But I want to speak to those, and say ‘Christ is risen! He is not in Joseph’s new tomb, but He has arisen and has ascended up on high to make intercession for us!’ We have a risen Saviour interceding for us, and we must walk in harmony with God. He is seeking to ‘purify unto Himself a peculiar people, zealous of good works.’ If we seek with all our hearts to be obedient children, conforming our will to the will of God, then the work can go forward in us without interruption. Let us not forget for one moment that we are living for the future immortal life, and let us put away from us everything like complaint and faultfinding. Let our words, our conversation, reveal to the world that we have a hope that is big with immortality.

“We want that His will shall be our will. We do not want that our will shall be such that it will control all that around us.…

“God wants us to go through the mill. Here this man’s sharp character must be burnished off, and here is one who has taken hold of the truth who has always been coarse in his conversation, and he must overcome that. This is the very thing the apostle means when he says, ‘You must overcome in order to have a home in heaven.’ Jesus must be in my whole work to transform my character. We must accept the truth as it is in Jesus, and then how kind will we be to one another, how courteous, for this was the work of my Master. We shall see the precious mold of Jesus upon the character, and when we learn the precious lessons He has for us to learn, we will be like Jesus. ‘Come unto Me,’ says He, ‘all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.’

“Here you are with your variances and differences. Now, ‘Come to Me,’ says He, ‘and learn of Me.’…”

Sermons and Talks, Book 1, 40–43.

Inspiration – The Signal of Advance

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It is an eternal law of Jehovah that he who accepts the truth that the world needs is to make it his first work to proclaim this truth. But who is there that makes the burden of perishing sinners his own? As I look upon the professed people of God, and see their unwillingness to serve Him, my heart is filled with a pain that I cannot express. How few are heart to heart with God in His solemn, closing work. There are thousands to be warned, yet how few consecrate themselves wholly to the work, willing to be or to do anything if only they may win souls to Christ. Jesus died to save the world. In humility, in lowliness, in unselfishness, He worked and is working for sinners. But many of those who ought to co-operate with Him are self-sufficient and indifferent.

Among God’s people today there is a fearful lack of the sympathy that should be felt for souls unsaved. We talk of Christian missions. The sound of our voices is heard; but we do not feel Christ’s tender heart-longing for those outside the fold. And unless our hearts beat in union with the heart of Christ, how can we understand the sacredness and importance of the work to which we are called by the words, “Watch for…souls, as they that must give account.” Hebrews 13:17.

God is waiting for men and women to awake to their responsibilities. He is waiting for them to link themselves with Him. Let them mark the signal of advance, and no longer be laggards in working out the will of the Lord.

Do we realize how large a number in the world are watching our movements? From quarters where we least expect will come voices urging us forward in the work of giving to the world the last message of mercy. Ministers and people, wake up! Be quick to recognize and seize every opportunity and advantage offered in the turning of the wheel of providence. God and Christ and the heavenly angels are working with intense activity to hold in check the fierceness of Satan’s wrath, that God’s plans may not be thwarted. God lives and reigns. He is conducting the affairs of the universe. Let His soldiers move forward to victory. Let there be perfect unity in their ranks. Let them press the battle to the gates. As a mighty Conqueror, the Lord will work for them.

Let the gospel message ring through our churches, summoning them to universal action. Let the members of the church have increased faith, gaining zeal from their unseen, heavenly allies, from a knowledge of their exhaustless resources, from the greatness of the enterprise in which they are engaged, and from the power of their Leader. Those who place themselves under God’s control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place. Inspired with the Spirit of Him who gave His life for the life of the world, they will no longer stand still in impotency, pointing to what they cannot do. Putting on the armor of heaven, they will go forth to the warfare, willing to do and dare for God, knowing that His omnipotence will supply their need.

God’s servants are to make use of every resource for enlarging His kingdom. The apostle Paul declares that it is “good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth,’ that ‘supplications, prayers, intercessions, and giving of thanks, be made for all men” 1 Timothy 2:3, 4, 1. And James says, “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” James 5:20. Every believer is pledged to unite with his brethren in giving the invitation, “Come; for all things are now ready.” Luke 14:17. Each is to encourage the others in doing whole-hearted work. Earnest invitations will be given by a living church. Thirsty souls will be led to the water of life.

The apostles carried a weight of responsibility to enlarge their sphere of labor, to proclaim the gospel in the regions beyond. From their example we learn that there are to be no idlers in the Lord’s vineyard. His servants are constantly to enlarge the circle of their efforts. Constantly they are to do more, never less. The Lord’s work is to widen and broaden until it encircles the world.

After making a missionary tour, Paul and Barnabas retraced their steps, visiting the churches they had raised up, and selecting men to unite with them in the work. Thus God’s servants are to labor today, selecting and training worthy young men as co-laborers. God help us to sanctify ourselves, that by our example others may be sanctified, enabled to do successful work in winning souls to Christ.

We are nearing the close of this earth’s history; soon we shall stand before the great white throne. Soon your time for work will be forever past. Watch for opportunities to speak a word in season to those with whom you come in contact. Do not wait to become acquainted before you offer them the priceless treasures of truth. Go to work, and ways will open before you.

At the day of judgment there comes to the lost a full realization of the meaning of the sacrifice made on Calvary. They see what they have lost by refusing to be loyal. They think of the high, pure association it was their privilege to gain. But it is too late. The last call has been made. The wail is heard, “The harvest is past, the summer is ended, and we are not saved.” Jeremiah 8:20.

Upon us rests the weighty responsibility of warning the world of its coming doom. From every direction, from far and near, are coming calls for help. God calls upon His church to arise, and clothe herself with power. Immortal crowns are to be won; the kingdom of heaven is to be gained; the world, perishing in ignorance, is to be enlightened.

The world will be convinced, not by what the pulpit teaches, but by what the church lives. The minister in the desk announces the theory of the gospel; the practical piety of the church demonstrates its power.

Enfeebled and defective, needing constantly to be warned and counseled, the church is nevertheless the object of Christ’s supreme regard. He is making experiments of grace on human hearts, and is effecting such transformations of character that angels are amazed, and express their joy in songs of praise. They rejoice to think that sinful, erring human beings can be so transformed.

As the Third Angel’s Message swells into a loud cry, great power and glory will attend its proclamation. The faces of God’s people will shine with the light of heaven.

The Lord will fit men and women—yes, and children, as he did Samuel—for His work, making them His messengers. He who never slumbers nor sleeps watches over each worker, choosing His sphere of labor. All heaven is watching the warfare which, under apparently discouraging circumstances, God’s servants are carrying on. New conquests are being achieved, new honors won, as the Lord’s servants, rallying round the banner of their Redeemer, go forth to fight the good fight of faith. All the heavenly angels are at the service of the humble, believing people of God, and as the Lord’s army of workers here below sing their songs of praise, the choir above join with them in thanksgiving, ascribing praise to God and to His Son.

Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness, and relies wholly on the merits of the Saviour. God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.

The battle-cry is sounding along the line. Let every soldier of the cross push to the front, not in self-sufficiency, but in meekness and lowliness, and with firm faith in God. Your work, my work, will not cease with this life. For a little while we may rest in the grave, but, when the call comes, we shall, in the kingdom of God, take up our work once more.

—Review and Herald, January 20, 1903.

Inspiration – The Bible Our Guide

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Those who boast of wisdom beyond the teaching of the Word of God, need to drink deeper of the fountain of knowledge, that they may learn their real ignorance. Men boast of their wisdom, when it is foolishness in the sight of God. Let no man deceive himself. “If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God; for it is written. He taketh the wise in their own craftiness.” The greatest ignorance that now curses the human race is ignorance of the binding claims of the Law of God; and this ignorance is the result of neglecting the study of the Word of God. It is Satan’s plan to so engage the mind that men shall neglect the great Guide Book, and thus be led into the path of transgression and destruction.

The Bible is not exalted to its rightful place among the books of the world, although its study is of infinite importance to the souls of men. In searching its pages the imagination beholds scenes majestic and eternal. We behold Jesus, the Son of God, coming to our world, and engaging in the mysterious conflict that discomfited the powers of darkness. O how wonderful, how almost incredible it is, that the infinite God would consent to the humiliation of His own Son that we might be elevated to a place with Him upon His throne! Let every student of the Scriptures contemplate this great fact, and he will not come from a study of the Bible without being purified, elevated, and ennobled. The truth will be opened to the mind, and applied to the heart by the Spirit of God. (Through connection with God, the Christian will have clearer and broader views, unbiased by his own preconceived opinions. His discernment will be more penetrating, his faculties better balanced. His mind, exercised in the contemplation of exalted truths, will be expanded, and in obtaining heavenly knowledge he will better understand his own weakness, and will grow in faith and humility.) When there is little attention given to the Word of God, divine counsels are not heeded, admonitions are in vain, grace and heavenly wisdom are not sought that past sins may be avoided and every taint of corruption cleansed from the character. David prayed, “Make me to understand the way of Thy precepts; so shall I talk of Thy wonderful works. . . . Open Thou mine eyes, that I may behold wondrous things out of Thy law.”

There is a great work to be done by the earnest Bible student; for gems of truth are to be gathered up, and separated from the companionship of error. Though the Bible is a revelation from heaven, yet many do not comprehend its divine teaching. We are to discover new aspects of truth in both the Old and the New Testament, to behold the exceeding breadth and compass of truths which we imagine we understand, but of which we have only a superficial knowledge. He who earnestly searches the Scriptures will see that harmony exists between the various parts of the Bible; he will discover the bearing of one passage upon another, and the reward of his toil will be exceedingly precious.

All over the field of revelation are scattered glad springs of heavenly truth, peace, and joy. These fountains of joy are within the reach of every seeker. The words of Inspiration, pondered in the heart, will be as living streams flowing from the river of the water of life. Our Saviour prayed that the mind of His followers might be opened to understand the Scriptures. Whenever we study the Bible with a prayerful heart, the Holy Spirit is near to open to us the meaning of the words we read. (The man whose mind is enlightened by the opening of God’s Word to his understanding, will not only feel that he must more diligently seek to understand that Word, but that he must have a better understanding of the sciences. He will feel that he is called to a high calling in Christ Jesus. The more closely connected man is with the Source of all knowledge and wisdom, the more he will feel that he must advance in intellectual and spiritual attainments. The opening of God’s Word is always followed by a remarkable opening and strengthening of man’s faculties; for the entrance of His words giveth light. By contemplation of great truths, the mind is elevated, the affections purified and refined; for the Spirit of God, through the truth of God, quickens the lifeless, spiritual faculties, and attracts the soul heavenward.)

Then take your Bible and present yourself before your Heavenly Father, saying, “Enlighten me; teach me what is truth.” The Lord will regard your prayer, and the Holy Spirit will impress the truth upon your soul. In searching the Scriptures for yourself, you will become established in the faith. It is of the greatest importance that you continually search the Scriptures, storing the mind with the truths of God. You may be separated from the companionship of Christians, and placed where you will not have the privilege of meeting with the children of God. You need the treasures of God’s Word hidden in your heart, that when opposition comes upon you, you may bring everything to the test of the Scriptures.

Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who, we have reason to believe, desire to know what is truth as much as we do. Suppose a brother holds a view that differs from yours, and he comes to you, proposing that you sit down with him, and investigate that point in the light of the Scriptures; should you rise up filled with prejudice, and condemn his ideas while refusing to give him a hearing? The only right way would be to sit down as Christians and investigate the position presented, in the light of God’s Word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position, though it were false, or strengthen your position, though it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it; for it is foolish to become set in our ideas, and think that no one should interfere with our opinions. Let everything be brought to the Bible; for it is the only rule of faith and doctrine.

We must study the truth for ourselves; no man should be relied upon to think for us, no matter who he may be or in what position he may be placed. We are not to look upon any man as a perfect guide for us. We are to counsel together, and be subject one to another; but at the same time we are to exercise the ability God has given us to learn what is truth. Each one of us must look to God for divine enlightenment, that we may individually develop a character that will stand the test of the great day.

We are living in the last days, when error of a most deceptive character is accepted and believed, while truth is discarded. Many are drifting into darkness and infidelity, picking flaws with the Bible, bringing up superstitious inventions, unscriptural theories, and speculations of vain philosophy; but it is the duty of every one to seek a thorough knowledge of the Scriptures. The importance and benefit of Bible study cannot be overestimated. In searching the Scriptures our minds are led to dwell upon the infinite sacrifice of Christ, on His mediation in our behalf. As we see His love, as we meditate upon His humiliation and sufferings, the same spirit of self-denial and sacrifice for the good of others will be kindled in our hearts. As we behold Jesus by the eye of faith, we shall be “changed into the same image from glory to glory, even as by the Spirit of the Lord.”

The Bible Echo, October 15, 1892.

Inspiration – Take Heed How Ye Hear

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God desires us to give attention to the words of truth. We are to hear and practise them; for the truth is a message of Heaven to those who take heed. The oftrepeated charge of the Lord is, “He that hath ears to hear, let him hear.” Of the Israelites the apostle says, “The word preached did not profit them, not being mixed with faith in them that heard it.” This opens before us the reason why so little is accomplished by the many discourses given. The words may be indited by the Holy Spirit, but if those who hear do not hear with a desire to be benefited, the words spoken do not profit them.

It makes every difference whether the word spoken is received into good and honest hearts. The Israelites had the word spoken to them by Christ from the pillar of cloud, but like many who today hear the glad tidings of truth and righteousness, they did not hear with consecrated ears. They brought guilt upon themselves by failing to hear by faith, and practise the word spoken. Selfishness and pride, murmuring and unbelief, compassed them about as a garment.

It was faith that men lacked in the days of Noah, and it was this lack that brought destruction upon them. How different would have been the result had they heeded Noah’s appeals as the voice of God speaking through him. But they were unwilling to hear and receive the word which would have saved them.

The teacher of truth is to take heed how he presents the truth. He is to speak every word plainly and distinctly, with that earnest conviction which carries conviction to hearts. If the words spoken are crowded upon each other, the impression that should be made is lost. The talent of speech needs to be cultivated, that the truth shall not be spoken in an excited, spasmodic style, but slowly and distinctly, that not a syllable may be lost.

Rapidity of speech can and should be corrected. The teacher must learn daily in the school of Christ, that he may speak in such a way as to make the best and most lasting impression upon his hearers. The appointed guardian of truth, he must conscientiously guard the sacred treasures. He is not to gather only a limited number of surface truths, but is to purchase the field, that he may possess the treasure it contains. He is to seek to improve in methods of labour, and make the very best use of the organs of speech. If the words of truth are of sufficient importance to be spoken before an audience, they are of sufficient importance to be spoken distinctly. The guidance of the Spirit never leads to indistinctness of speech. The Spirit takes the things of God, and presents them through the human instrument to the people. Then let them come from our lips in the most perfect manner possible.

When the pure gospel of Christ is cherished and appreciated, the jewels of truth will be presented as precious pearls. Every teacher, . . . every minister, . . . is to make an earnest effort to obtain knowledge from the Source of all knowledge. All are to have a daily increasing appreciation of the wisdom which is eternal life to the receiver. The teacher of truth needs to learn daily of Christ. He is not to be satisfied with human acquirements; for they are narrow and insufficient. He is to hunger for a deeper knowledge of Christ. “This is life eternal,” the Saviour said, “that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent.”

God would have us realize that, as His delegated messengers, we are to grow in grace and in the knowledge of Christ, until we perfect a character that is in entire conformity to His will. His attributes have been presented to us that we may cherish them, and thus learn to use the treasures of truth in such a way as to draw souls to Him.

Christ says to us, “A new heart also will I give you.” You shall act on new, strong principles. By believing and obeying, we are brought into fellowship with Christ, and we partake of the glory revealed by Him. The willing, obedient soul will continue to advance, following the Lord Jesus step by step, until he is complete in Him. God loves those who are one in Christ, even as He loves His only begotten Son.

Earnest and sincere is the Author of our redemption. He humbled Himself that He might uplift the perishing and give them a knowledge of the true God. He desires His followers to represent Him by showing a faith that works by love and purifies the soul, by telling others of the love that has done so much for them. He has made the plan of redemption so definite and complete that the attention of all who are led to look to Him will be attracted.

The words of the true Christian are a power for good; for they are the living echo of the Scriptures. When the teachers of truth learn from Christ as they should, those who listen to their words will not say with indifference, “I have heard that discourse a number of times. It is only a repetition.” If the Lord’s ambassador is what he should be,—an earnest seeker for the hidden treasure,—he will have a daily filled treasure house, from which he can draw things new and old; and if his hearers take heed how they hear, they will go from the service fully prepared to testify, Did not our hearts burn within us, while He walked with us, and opened to us the Scriptures?

Many religious teachers have opposed the precious light sent them from heaven. They have refused to obey the words, “Take heed how ye hear.” They think that they complete their work and secure their conquests by a continual repetition of fables and traditions, and by shouting, “Victory.” But their efforts are the essence of feebleness, though put forth with an authority which misleads those who do not search the Scriptures for themselves.

Through His Holy Spirit the Lord is seeking to teach men humility. Those who are privileged to hear truth need to listen with receptive minds, appreciating the precious words spoken. Those who are trusted with the presentation of the sacred oracles need to feel the necessity of being taught by the great Teacher. They must remember that instruction is often sent through their fellow-labourers and through laymen, whom the Lord has set apart to teach the truth.

Let every teacher be a constant worker; then the Lord will educate and train the soul, moulding and fashioning it after the divine similitude. Teachers may learn in many ways. They are to gather every ray of light from those whom they have reason to know have a living experience in the things of God. They are to accept abundantly from the great Teacher, that they may give abundantly. They are not to depend on old discourses which they have had for years, but they are to go on progressing, digging for the precious jewels of truth, that they may present them to their hearers.

The teacher must be willing to surrender his will to the will of God. Preparation for the gospel ministry can be obtained only by searching the Scriptures, and seeking the Lord with full purpose of heart. At the altar of God, by self-renunciation, the soul is educated to believe and receive and impart. Those who receive this education realize their own insufficiency, and the wonderful power of God.

Bible Echo, August 14, 1899.

Inspiration – Teaching From Nature

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Christ employed the things of nature to illustrate divine truth. He bade them speak, that man might heed the voice of God. He used as object-lessons the flowers He had created, and the things of the animal world. Under His teaching, nature utters her voice to declare the wonderful works of God, and to reprove man’s unbelief and his forgetfulness of his constant dependence upon the Creator.

“Take no thought for your life,” Christ said, “what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your Father feedeth them. Are ye not much better than they?” Consider the ravens. They neither sow nor reap; but they act the part God designed them to act, and He takes care of them. And will not that God who has given man all that he has, keep him in health and strength if he complies with the conditions by obedience to the laws of his being?

“Which of you by taking thought can add one cubit unto his stature,” Christ asked. “And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.” Let the lily, beautifully tinted and gracefully formed by the great Master-Artist, surpassing in its loveliness the artificial adorning of Solomon, teach us the lesson of simplicity and faith.

The lesson book of nature is open to all. When men and women cease trying to counter-work the purposes of Divinity; when they place themselves under the discipline of grace, they will see that they have a work to do in becoming conversant with plant and animal life. If less time were devoted to the preparation of elaborate meals for the gratification of appetite, and more time spent in the contemplation of God’s works in nature, men and women would be better fitted to serve their Creator.

God has entrusted human beings with talents. He has given men and women intellect, that they may study His dealings with them. All have the privilege of knowing the only true God, whom to know aright is life eternal. Shall we, then, follow our own inclinations, and indulge our inherited and cultivated tendencies to wrong, without reference to God’s word? The birds of the air, guided by instinct, are obedient to the laws that govern their life. But the beings formed in God’s image fail to honour Him by obeying His laws. By disregarding the laws which govern the human organism, they disqualify themselves for serving God. God sends them warnings to beware of how they dishonour Him by breaking the laws which govern their bodies; but habit is strong, and they will not heed.

The swallows and the cranes observe the changes of the season. To find a suitable clime, they migrate from one country to another, as God designed they should. But men and women sacrifice life and health in seeking to gratify appetite. In their desire to accumulate earthly treasure, they forget the Giver of all their blessings. They abuse their health, and use their powers to carry out their unsanctified, ambitious projects. Their days are filled with pain of body and disquietude of mind because they are determined to follow wrong habits and practices. They will not reason from cause to effect, but sacrifice health, peace, and happiness to their ignorance.

The wise man addresses the indolent in these words: “Go to the ant, thou sluggard; consider her ways, and be wise; which having no guide, overseer, or ruler, provideth her meat in the summer, and gathereth her fruit in the harvest.”

The habitations which the ants build for themselves show wonderful skill and perseverance. Only one little grain at a time can they handle, but by diligence and perseverance they accomplish wonders. Solomon points to their industry as a reproach to those who waste their hours in sinful idleness, or in practices which corrupt soul and body. The ant prepares for future seasons. This lesson is, by many gifted with reasoning powers, entirely disregarded. They fail entirely to prepare for that future life which God has secured for those of the fallen race who are obedient to Him.

Stones have frequently been used as memorials of God’s dealing with His people. Joshua, knowing that the time of his service as the visible leader of the children of Israel was about to end, gathered the people together, and caused them to renew their covenant with their Maker. Then he “wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak that was by the sanctuary of the Lord. Behold, he said, this stone shall be a witness unto us; for it hath heard all the words of the Lord, which He spake unto us. It shall be therefore a witness unto you, lest ye deny your God.”

None have an excuse for misusing their powers. Such misuse robs God of the service He demands. By creation and by redemption man is the Lord’s. The qualities with which he has been endowed shows how high an estimate the Lord places on human beings. He has given every man his work. Every youth, every child, has a work to do in accordance with the Lord’s revealed will. No one can waste his opportunities and privileges without robbing God. How can we ignore the responsibilities which rest upon us? The sun, the moon, the stars, the rocks, the flowing stream, the broad restless ocean, all teach lessons that we would do well to heed. Shall we not learn from God’s great book of nature that He bestows His love, mercy, and grace on us every moment of our lives, that in turn we may serve Him and our fellow-men? Bible Echo, August 7, 1899.