Salvation

We are Almost Home-The Last 50 Miles

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During my life I have read the Spirit of Prophecy books through, but have been impressed to read them through again. In doing that, I have been impressed with a phrase that I have read over and over again that just thrills me. Ellen White says, “We are almost home.” What a wonderful thing it is to have a home. Home is a place where you can totally relax, a safe haven where you can laugh, you can cry, you can share your heart in safety; it is home. When you have been gone for a while and you get close to home, you just get a little thrill inside, because you are almost there. “We are almost home.” Here she refers to our heavenly home.

One dictionary’s description of home said, “It is a dwelling place for one who lives together with the family or in a social unit that occupies a household that offers an environment of security and happiness.”

It is wonderful to have security and happiness in our home here on earth, which is to be a little heaven on earth. It is within the family circle that we are to pattern our lives for the heaven above. But it is good for us to think about our home in heaven.

Ellen White described it this way,

“As your senses delight in the attractive loveliness of the earth, think of the world that is to come, that shall never know the blight of sin and death; where the face of nature will no more wear the shadow of the curse. Let your imagination picture the home of the saved, and remember that it will be more glorious than your brightest imagination can portray. In the varied gifts of God in nature we see but the faintest gleaming of His glory.

“And by and by the gates of heaven will be thrown open to admit God’s children, and from the lips of the King of glory the benediction will fall on their ears like richest music—‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’ (Matthew 25:34). Then the redeemed will be welcomed to the home that Jesus is preparing for them.” God’s Amazing Grace, 359.

That is just wonderful to think about. There is another description she wrote in the book, Early Writings, 289: “Language is altogether too feeble to attempt a description of heaven. As the scene rises before me, I am lost in amazement. Carried away with the surpassing splendor and excellent glory, I lay down the pen, and exclaim, ‘Oh, what love! what wondrous love!’ The most exalted language fails to describe the glory of heaven or the matchless depths of a Saviour’s love.”

It is wonderful to think about our future home and even our home here. As we prepare for that place, we need to read and study our Bibles. Road accident statistics show that most fatal accidents happen within 50 miles of home. Let’s think about that for a little bit. We are almost there, close to our heavenly home—we are going the last 50 miles. Jesus’ disciples asked Him about the end of the world. The first thing Jesus said to them was to, “Take heed that you do not be deceived, because there will be many false Christ’s out there.” (See Matthew 24:4.)

I have thought much about that statement of Jesus, especially as it is linked with the statement of the fatal accidents happening within 50 miles of home. We want to be sure we have our feet planted on the Rock. Paul said let us be no more “tossed to and fro, and carried about with every wind of doctrine.” Ephesians 4:14. Today, there is a gale with every wind of doctrine blowing through our churches and among our people. False doctrines are coming in from every side—not just from the outside but also from the inside. We have to know our Bibles or we will be deceived.

“As we near the end of time, falsehood will be so mingled with truth, that only those who have the guidance of the Holy Spirit will be able to distinguish truth from error.” God’s Amazing Grace, 201. The falsehoods are going to be so close to the truth. I used to think, when I was younger and when I heard about all of the falsehoods coming, that they would come from outside the church, from Sunday keeping churches or others. I felt pretty smug that I knew the truth, and I knew it pretty well. But that is not where the severest trials are coming from. The severest trials are coming from within. The false statements and the little things that are said that will sweep us off our feet are not coming from somewhere else.

“Our people need to understand the oracles of God; they need to have a systematic knowledge of the principles of revealed truth, which will fit them for what is coming upon the earth and prevent them from being carried about by every wind of doctrine.” Last Day Events, 66.

“Those who walk even as Christ walked, who are patient, gentle, kind, meek and lowly in heart, those who yoke up with Christ and lift His burdens, who yearn for souls as He yearned for them—these will enter into the joy of their Lord. They will see with Christ the travail of His soul, and be satisfied. Heaven will triumph, for the vacancies made in heaven by the fall of Satan and his angels will be filled by the redeemed of the Lord.” The Faith I Live By, 114.

Just think for a moment about the idea that we are given the opportunity to fill the vacancies made in heaven by Satan and his angels. This is an awesome thought. We are coming close to the end of time. “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect.” Testimonies, vol. 5, 80.

Do we figure we are the very elect? She says, “If possible.” It will be a hard time, and we have to have our feet firmly grounded in the Word. We have to spend our days studying and preparing for what is ahead.

We have been instructed that,

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.” The Desire of Ages, 83.

How many of us really take an hour a day to think upon the life of Jesus?

“The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured—the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father’s face—speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise. He who stilled the angry waves and walked the foam-capped billows, who made devils tremble and disease flee, who opened blind eyes and called forth the dead to life—offers Himself upon the cross as a sacrifice, and this from love to thee. He, the Sin Bearer, endures the wrath of divine justice, and for thy sake becomes sin itself.” Ibid., 755, 756.

After contemplating what Christ has gone through for us, dare we contemplate a failure in the last 50 miles and miss our heavenly home? When we think of how He did it all for you and me, and He has a home prepared for us, it is time that we take time to make our calling and election sure. There is only one way of doing that. We may get so busy and have so many responsibilities and are called upon to do so many extra things, but there is one thing that we dare not slip up on and that is our hour, at least an hour with our Saviour. If we spend an hour with our Lord, on our knees with the books and the Bible, He will see us through. We have nothing to fear for the future except as we forget how we have been led in the past in the teachings of Jesus. He has promised, and His promises are sure. Not one of us should have any concern that we will miss the mark if we are faithful.

The battle is for us to fight, and it is our responsibility to take time to have Jesus as our personal friend. There is only one way to have Him as our personal friend and that is to spend time with Him. Day by day, hour by hour we must weave heavenly principles into our life, praying to God that He will bestow His Holy Spirit upon us. It is the Holy Spirit alone that can purify the affections and uproot the tares that naturally grow in the heart. We are in great need of the Holy Spirit. Each one of us is in need of His guidance and His help.

We are living in the closing scenes of this earth’s history and in the day when it is almost time when the Lord will close the books and say, “It is done.” He will then step forth, out of the Sanctuary, and those that will be saved will be saved and those that are lost will be lost. This is a very solemn thought!

I think about what the Bible says about those who will be gnashing their teeth (Luke 13:28). It will be terrible to know this truth, to know that Jesus is coming and to think you are going to be saved, and then when He comes, you see the people go and you stay here; you are rejected. That is the most awful disappointment that could ever happen. Let us beware and prevent any chance that an accident happen to us in the last 50 miles and make certain that we have this truth deeply grounded in our lives and in our hearts. Let us practice the graces of Jesus Christ and have the fruits of the Spirit and let them grow in our lives so that we will be loving, kind, thoughtful, pure Christians fitted up and able to fit into that heavenly home where everything is beautiful and where every desire will be satisfied.

In this world of so much suffering it is hard to imagine, but that is what we are told. Every desire we have will be satisfied in our heavenly home. The loves and attentions that have been created in our hearts by Jesus Himself will be fulfilled. On this earth, few, if any, reach all the desire of their heart—that just does not happen down here. But in heaven, every desire and thought we have will come to fruition. Thank Him for the wonderful home He is now preparing for you. Thank God that He is planning on you being with Him in heaven. Ask Him to plant your feet on the firm Rock that you may not meet with an accident while traveling the last 50 miles. May we all be ready to look up and say, “This is our God, we have waited for Him, and He will save us.” Isaiah 25:9.

Ruth Grosboll, matriarch of Steps to Life until her passing in January 2010, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt encouraging letters. She is sadly missed to this day.

What is a Salvational Issue?

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What is a salvational issue? From the time that disobedience first entered the perfect and sinless Garden of Eden, man has been asking God that very question, in one form or another. In the sixteenth chapter of Acts, the Phillipian jailor asks of Paul and Silas, “Sirs, what must I do to be saved?” Do you remember their reply? “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Acts 16:30, 31. Believe on Jesus and you shall be saved. That’s it. That’s all it takes. Jesus did it all for us. All we have to do is proclaim that Jesus is our Savior and we can go on with our lives as before—doing our own will, following our own inclination, living our lives for this world while claiming to be part of the next. Is that what Paul was saying? Is that what the Bible teaches? Surely not! Yet throughout the world you can hear this message proclaimed from the pulpits of many, many churches, both on Sabbath and Sunday.

James 2:19 says, “Thou believest that there is one God; thou doest well: The devils also believe, and tremble.” Obviously James didn’t agree with the modern day “all you have to do is believe” preachers. Satan is very willing that the people would think they are Christians. “He is even anxious that they should believe in Jesus, His crucifixion, and His resurrection. Satan and his angels fully believe all this themselves, and tremble. But if this faith does not provoke to good works, and lead those who profess it to imitate the self-denying life of Christ, Satan is not disturbed; for they merely assume the Christian name, while their hearts are still carnal, and he can use them in his service even better than if they made no profession. Hiding their deformity under the name of Christian, they pass along with their unsanctified natures, and their evil passions unsubdued.” Early Writings, 227. No wonder Satan is so pleased with these “all you have to do is believe—peace and safety” messages. They allow and encourage people to think they are saved when truly they are lost and, through their unconverted, unsanctified actions, they are leading others to condemnation also.

In Matthew 19:16–21, we find the story of the rich young ruler. “And, behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life,” or what must I do to be saved? “And He said unto Him, Why callest thou me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself. The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” “Christ did not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in paradise, perfect obedience, unblemished righteousness.” Christ’s Object Lessons, 391.

“There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments . . . John did not teach that salvation is to be earned by obedience; but that obedience is the fruit of faith and love.” Acts of the Apostles, 562, 563. “Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built.” Thoughts from the Mount of Blessing, 149. We cannot earn salvation, but we are to seek for it with as much interest and perseverance as though we would abandon everything, in this world, for it.

The Yoke of Christ

“Today the invitation is given, ‘Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls.’ Matthew 28:28, 29. Christ has rest for all who will wear his yoke and learn His meekness and lowliness of heart. Here we are taught restraint and obedience, and in this we shall find rest. Thank God that in humility and obedience we shall find just that which we need so much—the rest that is found in faith and confidence and perfect trust. Let us take the yoke of Christ and in entire obedience draw with Him.” That I May Know Him, 293. “In accepting Christ’s yoke of restraint and obedience, you will find that it is of the greatest help to you. Wearing this yoke keeps you near the side of Christ, and he bears the heaviest part of the load.” Bible Commentary, vol. 5, 1090–1092. His yoke is indeed easy and His burden, light. When we work with the Lord, when we take His yoke upon us, His wisdom and strength are ours. There is nothing we will be called upon to do, no trial we will have to endure, that has the power to overcome us if we are wearing His yoke of service. Obedience will be a joy, sacrifice a blessing.

“Little” Sins

“If you love Me, keep My commandments.” This simple statement, recorded in John 14:15, is actually a very broad and far reaching command. “It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul.” Bible Commentary, vol. 2, 1017. “In these little matters, some do not think it necessary to be so very exact, but this is the deception of Satan.” Thoughts from the Mount of Blessing, 325. “Every act of life is a revelation of character.” Patriarchs and Prophets, 218.

Satan need not attack the whole law; “if he can lead men to disregard just one precept, his purpose is gained.” Desire of Ages, 763. “It is not the greatness of the act of disobedience that constitutes sin, but the fact of variance from God’s expressed will in the least particular; for this shows that there is yet communion between the soul and sin. The heart is divided in its service. There is a virtual denial of God, a rebellion against the laws of His government.” Thoughts from the Mount of Blessing, 51. When we love someone, we try to remember the little things. That’s why people who love the Lord don’t complain about the little things. You’ll hear people say “Diet is such a little thing,” or “The length of my dress is such a little thing.” When you love someone, it’s the little things that count. The big things take care of themselves if you’re diligent about the little things. “The work of the enemy is not abrupt; it is not sudden at the outset, and startling; it is a secret undermining of the strongholds of principle. It begins in apparently small things—the neglect to be true to God and to rely upon Him wholly, the disposition to follow the customs and practices of the world.” Patriarchs and Prophets, 717. “The importance of the little things is often underrated because they are small, but they supply much of the actual discipline of life.” Christ’s Object Lessons, 356. “Be careful how you build and what kind of material you put into the building. The characters you are now forming will be lasting as eternity.” Adventist Home, 297.

A Last Day People

We are living in the very last days of earth’s history. In Matthew 24, Jesus is speaking to His disciples on the Mount of Olives. They had asked Him about the Second Coming. In the verses that follow He tells them of the things that will happen in the last days. “Many shall come in My name . . . and deceive many . . . wars and rumors of wars . . . nation shall rise against nation, kingdom against kingdom . . . famines, and pestilences, and earthquakes . . . false prophets shall rise, and deceive many . . . this gospel of the kingdom shall be preached in all the world for a witness unto all nations . . . there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if possible, they shall deceive the very elect.” Matthew 24: 5–7, 11, 14, 24. This chapter reads like today’s newspaper, doesn’t it?

In Matthew 24:32, 33, we read the parable of the fig tree. It’s a short story, compared to some of the others in Scripture—just 2 verses—but the message is clear. “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when you shall see all these things, know that it is near, even at the doors.” In verse 42, it states the lesson of the parable: “Watch therefore: for ye know not what hour your Lord doth come.”

Do we believe we are living in the last days? Do we think that Jesus is coming back soon? In our lifetime? Do our lives testify to this belief? When people look at us, can they tell what time it is? Does the way we live our lives show that we believe that Jesus could return today? This hour? This minute? Are we living up to all the light we have been given? What is the purpose of having an end-time prophet and end-time prophecies if we are not going to listen in an end-time crisis? Amos 3:7 states, “Surely the Lord God will do nothing, but he revealeth His secret unto His servants the prophets.” God provides the knowledge, it is our decision whether to accept or reject it. And we are held accountable for the choice we make. The only way that Satan can blind us is if we refuse to believe truth when it comes.

There are those who hear God’s Word and give some mental agreement to it, but delay action—they say to themselves, “Some day I’m going to do it.” Choosing to obey tomorrow means you’re choosing to live in sin today. In 2 Corinthians 4: 3–4 it says, “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” If God says to do it, and if we refuse to, then Satan can come in with darkness.

Conviction and Conversion

We like to read those verses that back us up, but those that take away our sweet little darling sins we decide, “I don’t believe that.” Satan cannot blind us if we make a habit of walking in the light as it is revealed. When we read something in the Bible or the Spirit of Prophecy and don’t follow the counsel, we often say it’s because “I’m not convicted on it.” Usually it’s not conviction we’re lacking, but conversion. When God speaks, that settles it, for a Christian! When we read from God’s inspired Word, it’s not up to us to try to reason it out, and question why, before we obey.

“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts, saith the Lord.” Isaiah 55:9. Did Abram ask questions when God told him to leave his home and go to some unrevealed lands? Did Noah say, “Well, I don’t know, God. I’m going to need a little more information about this rain situation before I start building the ark. I’m just not convicted about this yet.” If we wait until all doubts are removed, we will always have unbelief. There will always be room for doubt; that’s where faith comes in. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1.

There is great danger in “waiting for conviction.” Each time we go against the Holy Spirit, each repetition, makes it easier to yield the next time. Every repetition of sin lessens our power of resistance, blinds our eyes, and stifles conviction. Patriarchs and Prophets, 268. The word stifle means, “to suppress, to smother, to suffocate.” Did you notice the progression there? Suppress, smother, suffocate. While we continue in sin, “waiting for conviction,” we grieve the Holy Spirit and eventually harden our hearts against Him.

What are Nonessentials?

Sometimes you will hear people say, “It’s not a salvational issue”. “In the sight of Omnipotence, every duty is important.” Messages to Young People, 148. “In the life of a true Christian, there are no non-essentials.” Christ’s Object Lessons, 356. It is the work of Satan to make plausible excuses for not obeying God implicitly. “Many close their eyes to the plainest teachings of His Word . . . They hesitate and question and search for some excuse whereby they may disregard the light. Satan is ever ready to present to them reasons why it would not be best to obey the Word of God just as it reads. The soul is fatally deceived.” Faith and Works, 42. Many times, when we read something that condemns one of our pet sins, we search the Scriptures looking for a “balancing statement,” or something that appears to allow us to do as pleases us. If we are searching for a “balancing statement,” doesn’t that imply that the Scripture we have read is unbalanced? Surely none of us believe that!

Recently I heard, mentioned in a sermon, an excuse we often hear and/or use: “I just don’t see it yet.” “In deciding upon any course of action, we are not to ask whether we can see that harm will result from it but whether it is in keeping with the will of God.” Patriarchs and Prophets, 634. You have heard people say, “It is not a test of fellowship.” This is usually when speaking about a standard the Adventist Church does not require to be met before baptism, such as vegetarianism. We have been told that “the very last great deception of Satan will be to make of none effect the testimony of the Spirit of God.” Selected Messages, vol. 1, 48. Let us not have a part in this deception by allowing Satan to provide us with excuses that encourage us to ignore a plain “thus saith the Lord.”

We have a job to do. “The work that the Lord has given us at this time is to present to the people the true light in regard to the testing questions of obedience and salvation—the commandments of God and the testimony of Jesus Christ.” Ibid., 165. “It should be understood that perfect unity among the laborers is necessary to the successful accomplishment of the work of God . . . Study the second chapter of Acts. In the early Church the Spirit of God wrought mightily through those who were harmoniously united. On the day of Pentecost, they were all with one accord in one place.” Testimonies, vol. 9, 196. Unity of believers is vital to the work we have to do in these last days. The only way we are going to achieve unity is through individual daily conversion and surrender to the will and ways of the Lord. “The reason for all division, discord and difference is found in separation from Christ.” Selected Messages, vol. 1, 259.

Disregarding Light

The prophet wrote, “The subject of health reform has been presented in the churches; but the light has not been heartily received. The selfish, health-destroying indulgences of men and women have counteracted the influence of the message that is to prepare a people for the great day of God . . . If the churches disregard the light on this subject, they will reap the sure result in both spiritual and physical degeneracy. And the influence of these older church members will leaven those newly come to the faith. The Lord does not now work to bring many souls to the truth because of the church members who have never been converted, and those who were once converted and have backslidden. What influence would these unconsecrated members have on new converts? Would they not make of no effect the God-given message which His people have to bear?” Counsels on Diets and Foods, 455.

When we disregard the light we’ve been given, whatever the reason, we not only risk our own salvation but we create disunity and discord among church members and hinder the work we are called of God to do. As Christians, our actions should always reveal the grace that God has given us and His love within our heart. There are really no nonessentials in the Christian’s life; no “ifs” in God’s requirements; His word is “Yea” and “Amen.”

“Do you ask, what shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God’s Word.” Christ’s Object Lessons, 112. What must I do to be saved? It’s a question of eternal consequence. We should ask it each day, on our knees, with our heart open to receive the reply.

The End

The Two Adams

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Most people at some time in their life have thought to themselves, “This isn’t fair,” or “I don’t deserve this.” I remember having this conversation in my mind. In reality I was questioning God and saying, “Why am I here? I didn’t choose to be here. I didn’t ask to be born. I didn’t choose to come into this world, and yet, here I am.”

The Bible describes only two destinies—heaven or hell. When younger, I thought I understood which way I was headed, but no matter what I did, it was like swimming upstream against the current. As much as I would struggle and fight to try to do what I knew was right, it seemed as if I was continually going deeper and deeper into sin. It was in this frame of mind that I began questioning God, asking, “Why am I here?”

In Deuteronomy 30:19 it says, “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.”

Ever since sin entered into the universe, every created being has had to make a decision to ultimately choose life or death. It began in heaven when Lucifer rebelled against the government of God, resulting in all the angels having to choose to whom they would give their allegiance. When God created man, the devil charged Him with being an arbitrary ruler, not allowing His created beings the freedom of choice.

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7.

Adam was created perfect when he was put in his garden home and given every advantage to know God. Immortality was not given to him at that time. His character had to be tested to see if he would remain faithful to God. It was no fault of God that sin entered into the universe, although He is generally blamed for its results.

“It certainly was not God’s purpose that man should be sinful. He made Adam pure and noble, with no tendency to evil. He placed him in Eden, where he had every inducement to remain loyal and obedient. The law was placed around him as a safeguard.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1084.

Everything he could have needed was provided for him, and the test God gave him was made as small as possible. After a time, had Adam been faithful, he would have been set apart and set outside of Satan’s temptations.

“God had power to hold Adam back from touching the forbidden fruit; but had He done this, Satan would have been sustained in his charge against God’s arbitrary rule. Man would not have been a free moral agent, but a mere machine.” Ibid.

God wants man to be free, and only in Him is there true freedom. Satan, however, has a different agenda; his “freedom” leads man into bondage.

“In what consisted the strength of the assault made upon Adam, which caused his fall? It was not his indwelling sin; for God made Adam after His own character, pure and upright. There were no corrupt principles in the first Adam, no corrupt propensities or tendencies to evil. Adam was as faultless as the angels before God’s throne.” Manuscript Releases, vol. 16, 8.

God not only created Adam in His own image, perfect without a taint of sin with no inclinations to sin, but He provided him everything he needed. The temptation was as small as possible, yet we know the story of what happened.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Genesis 3:2–6.

Adam and Eve failed the simple test of loyalty that would assure them eternal security. Now the innocence they had before they fell, “they were both naked, the man and his wife, and were not ashamed” (Genesis 2:25), was gone. Instead, “the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:7. When they sinned, they lost the robe of light, the robe of innocence. (See Christ’s Object Lessons, 311.)

They were no longer innocently naked, and their best effort to cover themselves was to sew together fig leaves. The results of Adam’s sin have affected the whole human race.

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12. The decision Adam made affects each one of us through the inheritance we received from him. No other man was created separate to Adam. We are all part of that original creation and Adam could pass on to his posterity no higher character than what he possessed.

“When Adam and Eve were placed in the Garden of Eden, they were innocent and sinless, in perfect harmony with God. Enmity had no natural existence in their hearts. But when they transgressed, their nature was no longer sinless. They became evil, for they had placed themselves on the side of the fallen foe, doing the very things that God specified they should not do. Had there been no interference on the part of God, fallen humans would have formed a firm alliance with Satan against heaven.” Christ Triumphant, 28.

“The transgression of God’s law brought woe and death in its train. Through disobedience man’s powers were perverted, and selfishness took the place of love. His nature became so weakened that it was impossible for him to resist the power of evil; and the tempter saw being fulfilled his purpose to thwart the divine plan of man’s creation and fill the earth with misery and desolation. Men had chosen a ruler who chained them to his car as captives.” Counsels to Parents, Teachers, and Students, 33.

“Eve fell under the temptation, and Adam accepted the forbidden fruit from his wife’s hand. He fell under the smallest test that the Lord could devise to prove his obedience, and the floodgates of woe were opened upon our world. He was furnished with a holy nature, sinless, pure, undefiled; but he fell because he listened to the suggestions of the enemy; and his posterity became depraved.” Christ Triumphant, 246.

Depraved—wicked, corrupt, destitute of holiness or good principles. That is the result of Adam’s sin which has been passed on to us. Why did he fall? It was because he didn’t believe God could replace Eve. She had been given to him by God and he loved her so much that he thought he could not live without her; therefore he determined to share her fate.

In contrast, Abraham is called the father of the faithful. Considering the test Abraham endured, it is easy to see why he is referred to in this way.

Where Adam’s test was the simplest that God could give him, Abraham’s test was the most severe, yet in reality it was the same test. God had given Abraham a son in his old age, whom he loved dearly. Then God said, “I want you to sacrifice him” (Genesis 22:2). The father of the faithful passed the test that Adam had failed.

The Condition of the Human Heart

“The heart is deceitful above all things [incurable], and desperately wicked: who can know it?” Jeremiah 17:9.

“For all have sinned, and come short of the glory of God.” Romans 3:23.

“I am carnal, sold under sin.” Romans 7:14. This is the heritage we have been given from Adam, our first parent. As his offspring, born under sin, we are born in bondage. Paul said that there is none righteous (Romans 3:10) and that in our flesh nothing good dwells (Romans 7:18).

Looking at it from the most basic aspect of things, our natural state is to be filled with all unrighteousness (Romans 1:29).

“Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. …

“There are conscientious souls that trust partly to God and partly to themselves. They do not look to God, to be kept by His power, but depend upon watchfulness against temptation and the performance of certain duties for acceptance with Him. There are no victories in this kind of faith. Such persons toil to no purpose; their souls are in continual bondage, and they find no rest until their burdens are laid at the feet of Jesus.” Counsels for the Church, 47, 49.

“For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members warring against the law in my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:14–24.

In this passage, Paul says he delights in the law of God after the inward man and he wants to do what is right, but how to perform it he is unable to find. This shows you that willpower is not enough, the reason being that it is sin that dwells in him. Sin is the transgression of the law. Jesus made a more specific application for sin being within the mind. He said that a bad tree cannot bare good fruit and a good tree cannot bare bad fruit. Either the tree is good and the fruit is good, or the tree is bad and the fruit is bad (Matthew 7:17–19).

We are told that there is a law, that when I would do good, evil was present. In Romans 8:2 it says, “The law of sin and death.” There are judicial laws and there are natural laws. Judicial law is implemented when a punishment is given relative to the crime. The consequence of violating the natural law is built into the law. It’s not an arbitrary thing but is a natural course of events.

When God’s law is violated, the natural result is death because we separate ourselves from God. It is not God that arbitrarily says, “If you sin, I’m going to kill you.” It does not say that. The law says that if you sin, you transgress the law and will die as a natural consequence. If you were to violate the law of gravity, which says, “whatever goes up must come down” and jump off a building and get killed, it is not God that killed you. Dying was the result of jumping off the building. It is the same with God’s law—defy it and the natural consequence is death.

Paul says in Romans 7 that there is a law in his members that when he would do good, evil was present with him. Compare this with the illustration of the law of gravity. You can jump up and even get off the ground for a little while, but there is no way to get around the law of gravity which forces you to come right back down.

You could climb up in a tree or climb to the top of a mountain or even get higher, but still the law of gravity exists. Many Christians try to do the impossible by good works. As far as being under the law of sin and death, there’s nothing we can do that can get us out from under it.

However, there is another set of laws, and if you come into harmony with those laws, you can actually defy the law of gravity, because you are under a different law. It is called the law of aerodynamics. While in harmony with those laws, the law of gravity has no claim on you.

In Romans 8:1–4, Paul says, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

In order to be free from the law of sin and death, we have to come under a different law, the law of the Spirit of life in Christ Jesus. So, now there are two laws—the law of sin and death and the law of the Spirit of life.

Man has two choices—life or death. Being under one is to be freed from the other. Jesus said, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24.

There is no middle ground and you are either going to be under one master or the other. So the decision to be made is, Which one will you be under?

“Wherefore, as by one man sin entered into the world, and death by sin: and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of Him that was to come.” Romans 5:12–14.

Adam is the figure of Him that was to come. “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven.” I Corinthians 15:45–47.

Adam was a figure of Christ. He stood at the head of the human race and in him the whole human race existed. Christ stands at the head of a new creation, a new race of people, those who are saved. What Adam did affected all of us. What Christ did, and still does, encompasses all of us.

In John 3:5, 6, Jesus said to Nicodemus, “Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Here we have the flesh, Adam and the inheritance he gave us, and we have the Spirit and the inheritance that we have in Christ—two opposing sides.

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:5–12.

We either live in the flesh or in the Spirit. Romans 5:15–18 says, “(But not as the offence [contrasting the two Adams], so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift, for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”

The words free gift recurs through those verses. When I began to understand this, I thought that God had to deal with lots of things that were unfair. We were not there when Adam chose to sin and could not cast our votes. But we were also not there when Christ lived a righteous life. God knew that it wasn’t really fair for us to be born into this world and sold under sin, so He offered His own Son as a free gift making the way of salvation as easy as possible for us. He sent Jesus into the same world where we live, in the same body with the same struggles, that through His righteousness we can be set free from sin.

“He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32. Think about that for a moment. What an awesome God to give us such a gift!

“And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” Revelation 21:6.

Paul sums up the whole thing, “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19.

Here we have two Adams—two realities, the law of sin and death and the law of the Spirit of life. We have righteousness and unrighteousness—two inheritances and two choices—life or death. When Adam was created, he did not have to choose life for that was already his. By his sin he chose death.

We inherit the sentence of death for all have sinned, but through the sacrifice Jesus made we can choose life. “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” Mark 9:23. This seems too good to be true. It doesn’t really seem possible that God is willing to freely give you His righteousness, but it is the truth.

Practical Application

How do we receive Christ and this new life? “And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” I John 5:11, 12.

“It is the spirit that quickeneth [make alive]; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.” John 6:63. We receive Christ by faith as we receive His word. And His word is a living Word. The Bible says that every word of God is God-breathed.

When God breathed into Adam, He breathed into him life, just as He breathes life into His word. “The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.

“The life thus imparted is in like manner sustained. ‘By every word that proceedeth out of the mouth of God’ (Matthew 4:4) shall man live.

“The mind, the soul, is built up by that upon which it feeds; and it rests with us to determine upon what it shall be fed.” Education, 126.

In every command and every promise of the word of God is the power, the very life of God by which the command may be fulfilled and the promise realized. He who by faith receives the Word is receiving the life and character of God. So God has given us through Christ the opportunity to choose life.

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” II Peter 1:2–4. (Emphasis supplied.)

It is through God’s promises, through His word that we receive by faith the divine nature. When we believe the promise, though we may not realize it at the time, we have the assurance that God will fulfill His promise to us. It is my prayer, not only for myself but for each one of us, that we will have this as a reality in our lives, to be in Christ, partakers of the divine nature, and be set free from the law of sin and death.

Jim Stoeckert is currently working as a Bible worker for Steps to Life. 

Cleansing the Soul Temple

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“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. And the blind and the lame came to Him in the temple; and He healed them.”
Matthew 21:12–14

Notice that it was after Jesus cleansed the temple, declaring it a house of prayer, that the blind and the lame came into the temple to be healed.

In Counsels on Diets and Foods, 25, Ellen White says, “In order to be purified and to remain pure, Seventh-day Adventists must have the Holy Spirit in their hearts and in their homes.” Keep that in mind. It goes on to say, “The Lord has given me light that when the Israel of today humble themselves before Him, and cleanse the soul temple from all defilement, He will hear their prayers in behalf of the sick.” Then, when we pray, He will hear.

Our churches are inundated with folks who are sick. Apparently our prayers are not being heard in behalf of the sick. Inspiration says, “He will hear their prayers in behalf of the sick, and will bless in the use of His remedies for disease. When in faith the human agent does all he can to combat disease, using the simple methods of treatment that God has provided, his efforts will be blessed of God.” Ibid. That promise is fulfilled when “the soul temple is cleansed from all defilement.”

In the very beginning of Christ’s work, He cleansed the temple (Matthew 21:12). At the end of His work, He said, “Your house is left unto you desolate.” Matthew 23:38.

The first chapter in the book The Ministry of Healing is called “Our Example.” If we are going to conduct evangelistic efforts, and if we are going to live a life according to heaven’s plan, we must pattern ourselves after the Great Gospel Medical Missionary. His example is our example. We need not study any other example but His.

Matthew 10 describes the mission of the church. One thing I learned in more than 30 years of evangelism is that many times we put our little placards out and our announcements, and we hope people will come. But I noticed that before Jesus began to do any public evangelism, He set the pathway; He put together a team.

The worst thing that can be done is to start an effort that cannot be finished. It is the worst thing, to get people excited and then not have any workers to work the field. I remember years ago we planted an acre of watermelon, honeydew melons, and cantaloupe on one of the pieces of property where we are living, about 25 miles from the ministry. Looking down from a helicopter I could see how organized and neat the rows were; it was pretty. That was a lot of effort for two families; what were we thinking? I tell you, the deer had a good time! That experience let me know that we planted far more than what we were able to manage and harvest. So, why start something that cannot be finished? It would be best not to start.

In Matthew 10:1, the Bible says, “And when He had called unto Him His twelve disciples, He gave them power.” He gave them what? That word power here means authority. He gave them authority. His own credentials came from God, and He gave this authority to His disciples.

Healing and Religion

Healing and religion are inseparable. My faith, my belief is the very basis of my position in dealing with health, and the two cannot be separated. The State has no right to interfere with that position. The only church that is recognized by the State to practice natural remedies is the Church of Scientology. We are a called people who have been entrusted with the saving truths that this world needs, and part of our religious experience is the ministry of healing. But legally we cannot carry out a health work apart from being licensed as allopathic doctors. Every religion has a healing message, whether it is Hindu, Buddhism or Confucius. Because we have been running a facility for years in the state of Tennessee, I have studied the laws pertaining to that state. The law they call “alternative medicine,” or naturopathy or naturopathic medicine says, “Anyone using sunlight, water, botanical plants, that has not been licensed is subject to a $500.00 fine every time they practice this.” Sunlight, exercise, water—those are part of the eight laws of health! The ministry we operated in Florida had to be closed down in Lake City, because just to talk about or tell a person to eat fruit, grains, nuts, and vegetables was against the law.

God has given the church the mission; notice what the Bible says: “He gave them power [authority] against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Matthew 10:1. The same God that called those twelve is the same God living today. “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach [that is the gospel], saying, The kingdom of heaven is at hand, Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Verses 5–8.

Jesus said to preach the gospel and heal the sick. The mission of the church is to carry out the gospel connected with the health message. The health message is not the gospel, but it is the right arm. The arm is useless without a body! God has given this church spiritual gifts, as listed in I Corinthians 12:1–11, and specifically the gift of healing (verse 9). But most of us don’t believe those gifts; we have been falsely educated believing that this work is entrusted only to those who have been qualified as a physician.

Everyone should understand this house that God has built, your body, and the natural laws that govern it. The health message breaks down prejudices. At Missionary Education and Evangelistic Training (M.E.E.T.) Ministry, Huntingdon, Tennessee, we talk about movements. When you don’t have a movement, biologically, you become constipated. We belong to a movement, and all who are not moving are going to become spiritually constipated, which creates an environment for bacteria to grow. The Adventist Church is not only a church, not just another denomination, but we are also a movement. We have to be about God’s business.

There is going to be trouble in the land, much more than there is today, so pray. God has given the church the tools, the gift of healing, to preach the gospel with the medical missionary work. This is true healing based on faith, not to be mistaken by a false faith healing practiced by some popular churches today.

“And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. And when they could not find by what way they might bring him in because of the multitude.” Luke 5:17–19

There was such a crowd of people that the man’s friends were blocked from bringing him in to Jesus. We too sometimes can crowd people out by our attitudes, with our thinking, with our lifestyle and other things that can prevent people from coming to Jesus. But this man’s friends did not give up, and they took the palsied man to the rooftop where they tore the roof open so they could let him down to Jesus. The Bible says Jesus looked up and saw their faith (verses 19, 20). This means I can bear up my own family, my community, my church, my wife or whoever, in the arms of my faith, and I can present them to Jesus and give Him the prerogative to divinely intervene in their lives.

I am here today as the result of my own mother bearing me up in the arms of her faith. And I remember one of my former workers that had been with us 14 years, and she prayed for her mother for 30 years to come into this message. She finally accepted the truth a little while before she died. Do not give up! If you have the faith of Jesus Christ, do not get anxious or sick over those folk, but bear them up in arms of faith, especially if they are old and you cannot preach to them anymore. Live the life yourself, bearing them up in your arms of faith, and watch God do something miraculous. Like my mother used to pray, “God, save the boy. Whatever it takes, save the boy.” And God sure did a work on me. My knees got weak, old arthritis moved in and stopped me cold. Did God answer my mother’s prayer? Yes He did, when He saw her faith.

“And when He saw their faith, He said unto him, ‘Man, thy sins are forgiven thee.’ ” Verse 20. Now understand this, healing and forgiveness go hand in hand, because sickness is the result of sin. This is not to say that you might have committed an act of injustice to bring it about. If there was no sin, there would be no cancer and no diabetes. So my focus as a medical missionary is to see people get well, but what good does it do for man to be free from sickness, and go to hell? God is not in the business of making healthy sinners. He wants to save people.

Now notice this in verse 21: “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” Now remember, the presence of God was there to heal, and here are leaders reasoning in their heart, questioning Jesus’ authority. They are about ready to impede the healing process. “But when Jesus perceived their thoughts, He answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?” Verses 22, 23.

I ask the same question to you. Which is easier for Jesus to do? To say, “Thy sins be forgiven thee,” or “pick up thy bed and walk”? Sin, healing and forgiveness are all tied together. There is nothing too hard for God. In order to have healing, there has to be forgiveness. So the Pharisees began to reason in their heart, because they were not in the same place that Jesus was. They were trying to prevent the healing, and that’s what takes place in the church. There are those who question the authority of God, and that often prevents the healing.

We have people who simply do not believe, who question, or who say, “That does not work,” or “God did not say that. You cannot use this; that is not of God.” No Scripture reasons are offered, just opinions. But we do not base our moves on opinions. It must be, “Thus saith the Lord.” It is not, “Thus saith the church” or “Thus saith the state.” It is only “Thus saith the Lord.”

Jesus Casts out the Evil Spirit

In Mark 9:17–25 it says, “And one of the multitude answered and said, Master, I have brought unto Thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to Thy disciples that they should cast him out; and they could not. He answereth him and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto Me. And they brought him unto Him: and when he saw Him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. And He asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if Thou canst do any thing, have compassion on us, and help us.’ ” Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with tears, Lord, I believe; help Thou mine unbelief. When Jesus saw that the people came running together, He rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.” And we understand the story how it ended.

In verses 28, 29 it says, “And when He was come into the house, His disciples asked Him privately, Why could not we cast him out? And He said unto them, This kind can come forth by nothing, but prayer and fasting.” Prayer and fasting. Healing crisis. We are holding on to known sin in our lives; we are not communing with God; we are sinners. The power of God is in every occasion such as this present to heal. God said in Matthew that, “My house shall be called the house of prayer.” He was quoting Isaiah 56:7. There is power in prayer. We need to become men and women of prayer. Less talking and more prayer and we will find there is healing power.

“Confess your faults one to another, and pray one for another, that ye might be healed.” Now notice what the Bible says: “The effectual fervent prayer of a righteous man availeth much.” James 5:16. What kind of man? When we think of a righteous man, we think about a person who is living up to the light. We are not talking about a person who is holding on to known sins.

In the work that we are called to do, we cannot afford to have our prayers not heard in behalf of the people with whom we are dealing. I must take inventory of my own life. Lord, search my heart and see if there is any sin in me. Know my thoughts; Father, I do not want my prayers to be hindered. (See Psalm 139:24; I Peter 3:7.)

“Satan is enraged at the sound of fervent prayer, for he knows that he will suffer loss.” Testimonies, vol. 1, 295. If we want to shake Satan’s kingdom, let us be men and women of fervent prayer. When God flooded the earth with water, the devil feared for his life. By fervent prayer we will transfer our anxiety from us to Him.

God Restores

“God is just as willing to restore the sick to health now as when the Holy Spirit spoke these words [Psalm 107:17–20] through the psalmist. And Christ is the same compassionate physician now that He was during His earthly ministry. In Him there is healing balm for every disease, restoring power for every infirmity. His disciples in this time are to pray for the sick as verily as the disciples of old prayed. And recoveries will follow; for ‘the prayer of faith shall save the sick’ [James 5:15]. We have the Holy Spirit’s power, the calm assurance of faith, that can claim God’s promises. The Lord’s promise, ‘They shall lay hands on the sick, and they shall recover’ (Mark 16:18), is just as trustworthy now as in the days of the apostles.” The Ministry of Healing, 226.

We are still living in the days of the apostles. We are His people, and there needs to be power in God’s church. We should become the head and not the tail. And once again, we can bear them up in the arms of our faith.

“It presents the privilege of God’s children, and our faith should lay hold of all that it embraces. Christ’s servants are the channel of His working, and through them He desires to exercise His healing power.” Through whom? Through us! He didn’t say through just certain people, He said, “Through them He desires to exercise His healing power. It is our work to present the sick and suffering to God in the arms of our faith. We should teach them to believe in the Great Healer.

“The Saviour would have us encourage the sick, the hopeless, the afflicted, to take hold upon His strength. Through faith and prayer the sickroom may be transformed into a Bethel.” Ibid.

Keep it Simple and Live It

I tell our staff at our little lifestyle center that’s why we keep it small and simple. I tell them it is not just about the herbs, it is not about the fever bath, it is not about all that we cleanse. As soon as clients walk on these grounds, they should know that they are in the presence of God. And when you walk into that room, they should sense the presence of God with you. It is not your herbs, it is not your vitamins, it is the Spirit that empowers you, and we have seen results of that, whether they are Jehovah’s Witnesses, whether they are atheists, they come out of that place serving God.

That is the key. Every facility should become a Bethel, and those people who minister are the ones that make it that way. You can have all the experience, all the medical techniques, and all the herbs, but if the spirit of God is not working, it avails nothing. “The prayer of faith will move the arm of God.” The Signs of the Times, September 4, 1879. When God’s arm moves, all heaven and earth have got to shake; then you tell me, if my prayer can move the arm of God, nothing is impossible.

Prayer the Key

The prayer life of Jesus was in constant communing with God. He could not function without communing with His Father. It was not two-minute prayers. He agonized; He stayed there; it was a dialog with God, and He was embraced. That is the prayer life that we all need, an intense prayer life. And you know what hinders our prayers? If we regard iniquity in our heart, if we have ought against a brother over anything, God will not hear our prayers (Psalm 66:18).

We need to be cleansed, for judgment first begins at the house of God. God wants to remove every encumbrance. We are living in the great Day of Atonement when our sins are by confession and repentance to go beforehand to judgment. God does not now accept a tame spiritless testimony from His ministers, for such a testimony would not be present truth. The message for this time must be meat in due season to feed the church of God. But Satan has been seeking gradually to rob this message of its power that the people may not be prepared to stand in the Day of the Lord.

At this time, while we are living in the antitypical day of atonement, Christ has come into His temple; He wants to cleanse the temple from all that separates us from God—our sins, jealousy, murmuring—so we can be one with Him. He will purify the sons of Levi as silver (Malachi 3:1–3). It takes fire and water to purify silver. God says He wants to purify you, He wants to see a reflection of Himself in you.

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69. Christ is looking for the picture of Himself in you. He’s not looking so much for many more buildings to be erected, but for a portrait of Himself in you.

Leper Cleansed

“And it came to pass, when He was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought Him, saying, Lord, if thou wilt, thou canst make me clean.” Luke 5:12. When the leper said to Jesus, “If thou wilt,” he said, “Jesus, You can choose to make me clean, if You want to.” He didn’t ask, “Is it possible?” He said, “Lord, You can make me clean.” So we need to understand that God can make us clean, and we know it is His will.

I want you to notice something in verse 13: “And He put forth His hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.” How long did it take for Jesus to cleanse the leper? He did it immediately. I hope we can get this point.

Of all the diseases to which mankind is heir, there is none more loathsome than leprosy. I remember seeing a documentary on a leper colony. We saw a leper smoking his cigarette and fire was burning his finger, but the man could not feel the fire. Leprosy gets to the very nerves and desensitizes. The individual lives for years with this dread disease slowly eating away portions of his body until he longs for death as a relief. The trials we experience are nothing compared to that. From the earliest times, leprosy has been a type of sin. It is a very fitting type. It is of that loathsome spiritual disease which destroys the soul.

When God’s voice speaks to us, or when the word of God convicts us, and we say, “Not now, Lord,” every time we violate our conscience it becomes dead, dead, dead. Sin eats us away while we do not even feel it. It is not safe to ignore the voice of God. Leprosy is a very contagious disease and everything the leper touches is contaminated. Sin is also a dreadful disease and the earth, the air, and the water are all cursed by its touch. It affects our flesh, our garments, and our home. Leprosy affects every aspect of our lives. In the book of Jude 23, it says that we have spots in our flesh—selfishness, pride; flesh deals with our character, who we are. Therefore, this leprosy of sin, affects our moral disposition. It contaminates our whole life.

Leprosy a Type of Jealousy

We read in Numbers 12:1–15 the story of Miriam the sister of Moses. The illustration here is of her complaining and murmuring that caused her to become leprous. So, leprosy is a type of jealousy and murmuring. God will not hear our prayers in behalf of the sick while ever we suffer with the leprosy of sin. He wants to cleanse us first and then use us to help others.

Leprosy a Type of Covetousness

We find in II Kings 5:1–27 the story of Naaman who was a leper. The prophet Elisha told him to go and dip in the Jordan seven times, and he came out whole. Elisha refused the payment that Naaman offered him, but not Elisha’s covetous servant who caught up with Naaman, lied and accepted gifts on Elisha’s behalf. The gifts did him no good. Leprosy is a type of covetousness. If we are holding on to covetousness desiring something that does not belong to us, we have leprosy.

In Leviticus 13:45, the leper had to go around and put his hand over his mouth, meaning that the very breath that he breathed was contaminated. Our words, if we are not careful how we speak, can hurt somebody, because life and death is in the tongue.

It is our tongue, our words, our influence that are contagious. They affect the whole person. Our tongues and our whole lives need to be cleansed. God wants to remove the leprosy out of our characters, move into our body temples and bring healing so He can hear our prayers.

Jesus said, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” I John 1:9. Do not continue to hold on to known sin, such as pride, selfishness, self-exaltation, or any resentment but pray, “Father turn the tables; please, cleanse this temple so I can become a house of prayer. I want my life to be a dwelling place.”

Cleansing the Leper

Two birds were to be taken to the priest. One was to be killed in an earthen vessel over water and the other was to be dipped in the blood before being set free. (See Leviticus 14:4–7). The bird that was set free represents you and me, dipped in the blood of that dead bird which represents Jesus. The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was full of leprosy, and the deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him, for he who touched a leper became unclean himself. But in laying His hands upon the leper, Jesus received no defilement. His touch imparted life-giving power, and the leper was cleansed.

Thus it is with the leprosy of sin which is deep-rooted and deadly and impossible to be cleansed by human power. “The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores.” Isaiah 1:5, 6.

Now notice this: “But Jesus, coming to dwell in humanity, receives no pollution. His presence has healing virtue for the sinner. Whoever will fall at His feet, saying in faith, ‘Lord, if Thou wilt, Thou canst make me clean,’ shall hear the answer, ‘I will; be thou made clean’ [Matthew 8:2, 3].” The Desire of Ages, 266.

This statement is so dear to my heart. It says, “In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin.” Ibid.

You can pray for a car, for a van, for a house, and God may say, “Wait,” but when it comes down to sin in our life, God does not wait. He is ready to answer instantly.

“It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ ‘gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.’ [Galatians 1:4].” Ibid.

We can be made whole. God will hear our prayers.

Thomas Jackson is a health evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by email at: godsplan@meetministry.org or by telephone at: 731-986-3518.

The Key to Salvation

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“Now the main point of what we are saying is this: We do have such a High Priest, Who sat down at the right hand of the throne of the Majesty in heaven, and Who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.”

Hebrews 8:1, 2.

The book of Hebrews is going to be the basis of this study. Reading this book with a new and stirring understanding of the “everlasting covenant” made by God the Father and Jesus “from the foundation of the world,” the book has taken on intense new life, as if rather than seeing through a mirror darkly, I am seeing and understanding the message, “face to face” (Hebrews 13:20; The Desire of Ages, 637; I Corinthians 13:12). The historical background to the book of Hebrews is very interesting. This book was written by Saul of Tarsus, a Greek Jew, a very Jew of Jews, by his own admission and statement, and blameless when it came to Pharisaical laws. Saul was young. He was a brilliant student. He was thoroughly educated in the Old Testament scripture and had a strict upbringing in the Jewish Pharisaical traditions of the day. He was also a fierce persecutor of the followers of Jesus … until …

In union with the rest of the Jewish leaders, (Saul) “Paul had vainly looked for a Messiah to deliver the nation from the bondage of foreign kings.” Sketches from the Life of Paul, 257.

“In common with his nation, Saul had cherished the hope of a Messiah who should reign as a temporal prince, to break from the neck of Israel the Roman yoke, and exalt her to the throne of universal empire. He had no personal knowledge of Jesus of Nazareth or of His mission, but he readily imbibed the scorn and hatred of the rabbis toward one who was so far from fulfilling their ambitious hopes; and after the death of Christ, he eagerly joined with priests and rulers in the persecution of His followers as a proscribed and hated sect.” Ibid., 10.

But then came a day, a momentous, earth-shattering day in Saul’s life. He met Jesus, the Jesus he had been persecuting in the form of His followers. And in that moment Paul learned the lesson of a lifetime.

For 4,000 years, ever since the entrance of sin into this world, people had lived with a promise of hope, a promise of reconciliation with God. This promise, this plan, was given many different names, including the covenant and the plan of redemption.

From the fall of Adam when mankind was given “the first intimation of redemption … in the sentence pronounced upon Satan in the garden” (Patriarchs and Prophets, 371), God sought to communicate this plan, this covenant, with His beloved creation. The angels taught Adam and Eve, and the patriarchs and prophets of this plan. God illustrated the covenant through the sacrificial system of the patriarchs, and then later through the earthly sanctuary. Those early men and women who understood this plan accepted it, as Hebrews 9 says, by faith. “Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for.” Hebrews 11:1, 2.

In order for this plan, this covenant, to be fulfilled, to be effective, to work for these ancients, the one true sacrifice must be made. Until the moment that it was made, the covenant was not secure. The ancients understood this situation. Yet, by faith, they believed.

If we take the Bible at its word as the infallible word of God as they did, Jesus could have failed in His mission. If He had failed in the smallest particular, then where would this covenant, this plan of redemption, be? These men of old understood this situation, and by faith, accepted the promise of a Redeemer. For 4,000 years, the patriarchal sacrifices, and later the earthly sanctuary, pointed to this one great event in history, not only in our world but in the entire universe. For 4,000 years men of faith looked forward to the securing of this great covenant, through the offering of the One true sacrifice. These great men of old understood the covenant. They understood that Jesus had to leave the heavenly courts. They knew that He had to live and die as a man and as God. Until He did, this promised remedy to the grim problem of sin, this covenant, was not secure. It would take nothing less than Jesus’ death to ratify it and make it forever unfailing.

When Paul met Jesus of Nazareth on that momentous day, he, in those moments, was taught of God, and through tracing down the history of the Jewish prophecies realized that the moment of final, total, irrevocable victory, the securing of the promised covenant, came when Jesus cried, “It is finished” (John 19:30). The promise of redemption was now irrevocable. In Jesus’ death and resurrection, Paul now recognizes the fulfillment of the hopes, the faith, the anticipation of the prophets of old. In this revelation, Paul is electrified. The promise, the covenant, the plan of redemption is secure.

No longer is it to be accepted by faith as something in the future. The True Sacrifice has been made. The covenant is secure. Paul cannot contain himself. The book of Hebrews is a pouring out of joyous celebration, and a powerful exhortation to the Jews that the man they condemned and crucified as a criminal was indeed the “Lamb of God,” verily “God in the flesh” (The Desire of Ages, 385, 311), the Messiah to which they had looked with eager anticipation, and even further, their only hope of salvation and eternal life.

Paul iterates and reiterates throughout the book that now Jesus is in the true sanctuary in heaven. No longer need they look to the future through the symbols of the sacrificial services. No longer need they go through the earthly priest as mediator for their sins. The one true mediator has made the ultimate sacrifice and is now, in person, in reality in the heavenly sanctuary, pleading their case before the Father in heaven.

I think it is difficult for us to realize the import of what Paul experienced, and the intensity of interest that he has in gaining the understanding of his countrymen, his friends and colleagues of this vital truth. Over and over he speaks of Jesus, the true High Priest, the true mediator, the One “sat down at the right hand of the Majesty in heaven” (Hebrews 1:3). This theme recurs throughout the book.

“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom also He made the universe. The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.” Hebrews 1:1–3.

“For this reason He had to be made like them, fully human in every way, in order that He might become a merciful and faithful High Priest in service to God, and that He might make atonement for the sins of the people. Because He Himself suffered when He was tempted, He is able to help those who are being tempted.” Hebrews 2:17, 18. Just a note here, it says “that He might make atonement.” It was not done at the cross; it was still future.

“Therefore, since we have a great High Priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a High Priest who is unable to empathize with our weaknesses, but we have One who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:14–16. “Because God wanted to make the unchanging nature of His purpose very clear to the heirs of what was promised, He confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain [into the Most Holy Place], where our forerunner, Jesus, has entered on our behalf. He has become a High Priest forever, in the order of Melchizedek.” Hebrews 6:16–20.

“Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them. Such a high priest truly meets our need—One who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, He does not need to offer sacrifices day after day, first for His own sins, and then for the sins of the people. He sacrificed for their sins once for all when He offered Himself.” Hebrews 7:23–27.

“Now the main point of what we are saying is this: We do have such a High Priest, Who sat down at the right hand of the throne of the Majesty in heaven, and Who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this One also to have something to offer. If He were on earth, He would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. … But in fact the ministry Jesus has received is as superior to theirs as the covenant of which He is Mediator is superior to the old one, since the new covenant is established on better promises.” Hebrews 8:1–6. And there are so many more.

But from these few, you can understand the fervency and intensity of Paul’s words. Paul “got it”; like the quote shared at the beginning, he knew that, “The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God.” Education, 125. And Paul wants his friends to understand. Over and over he presents Jesus as the way to salvation, the One and only true High Priest, the One true sacrifice. Over and over he states that no longer need people offer earthly sacrifices for their sins. Jesus is in heaven and now they can go directly to Him. Now, says Paul, is the reality. Now everything that has been promised for 4,000 years is certain, is secure. The true sacrifice has been made, and the covenant has been ratified. It is secure. Can you imagine the import of that message to Paul and to the Jews of his time?

At one time Paul exhorts his fellow believers saying, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!” Hebrews 5:11, 12. We do not want that message to be true also of us.

We need to grasp the depth of this message. Oh, how I believe if we grasped how truly profound this message really is, if we lived it, breathed it, believed it as Paul did, this message would, as Acts 17:6 KJV, says, turn “the world upside down.” For as surely as the Bible says it, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 KJV.

“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, ‘They shall see His face; and His name shall be in their foreheads’ (Revelation 22:4), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme—man’s uplifting—the power of God, ‘which giveth us the victory through our Lord Jesus Christ.’ I Corinthians 15:57.

“He who grasps this thought has before him an infinite field for study. He has the key that will unlock to him the whole treasure house of God’s word.” Education, 125, 126.

I entreat you today to learn this message and to share it with this sin-sick world that is steeped in misery and woe without the knowledge of a Saviour. Because indeed, “We do have such a High Priest, Who sat down at the right hand of the throne of the Majesty in heaven, and Who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Brenda Douay is a staff member of Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

The Science of Salvation

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Throughout the Spirit of Prophecy there are 181 statements about the science of salvation.

Science refers to a system of acquiring knowledge and uses observation and experimentation to describe and explain natural phenomena. It is very exacting and very particular and follows a certain set of rules and gets the same result each time. The meaning of the word salvation is being saved. So, from what are we being saved? Here are some of the things that you are being saved from and the result:

  • saved from sin—receive purity of life
  • saved from suffering—receive health
  • saved from the things of this world—receive heaven
  • saved from Satan—receive Jesus
  • saved from the troubles of this earth—receive peace

The basis of the science of salvation is summed up this way: “Christ crucified, Christ risen, Christ ascended into the heavens, Christ coming again.” Gospel Workers, 159.

This science of Christ crucified, Christ risen and Christ ascended into heaven should be constantly in the forefront of our minds and the subject of our conversation. A little time spent contemplating on the love of the Father and what Christ went through for us, and His crucifixion, would soften our hearts and keep us from sinning.

I remember an illustration I heard a long time ago that I have often pondered. If there was some sin that you really wanted to commit and Jesus was standing there and He said to you, “You go ahead and do that, but first pound these nails into my hands,” could you do that? If it became a reality to us that Jesus suffered this way at the crucifixion, it would prevent us from many sins that we so easily fall into. We are told in Hebrews 12:1, “Let us lay aside every weight, and the sin which doth so easily beset us.” The only way that can become a reality is if we stop and contemplate what Christ suffered to help us overcome sin.

One of the first things in the science of salvation is to get a sense of what salvation costs. It cost the life of the Son of God. Christ suffered the cruelest death. When we contemplate that and realize it was because of love—He loves us and He wants us to be saved—that He did this. He has given guidelines to follow for our safety, and living in accordance with them, we are sure of our safety. If we take Christ into our lives and have Him the bulwark against sin, we can be sure that we can overcome. Christ’s death freed us from the condemnation of sin, but that is not the end of the story. He also was risen. Besides the sorrow there is a great joy. There is the great promise and the great understanding that because He was raised, we also will be raised. If we are faithful and accept Him into our lives so that His suffering and crucifixion free us from sin, then when He comes again and raises those who have gone to sleep and saves those who are still alive, we will be among that group. That is the goal of each one of us, and that really is salvation. This is the science of salvation working when we are saved in that way. Then we talk about Christ when He ascended into heaven. That is where faith comes in—we have to believe that He is really up there, sitting at the right hand of God. It takes faith to believe He is there for us and hears every prayer. Each thing that we think and do is part of the life of Christ. His thoughts are always on His people that He paid for at such a cost. The great goal of His life and the goal of heaven is to have each one of us saved and to be with Him for eternity. If we are going to reach that goal, we must follow Him in the steps He has taken. We will have to accept Him as a personal being in our lives. If we can sense the presence of Christ in our lives, it will prevent us from falling into sin and temptation. We constantly need to remember that Jesus is real, and if we ask, His presence will be with us at all times. The goal of each Christian is to live the life with Jesus and for Jesus, to experience this wonderful gift from heaven that we may become like Him. By beholding Christ we will be like Him (II Corinthians 3:18).

That Christ was crucified for our sins should humble every soul. Remember, humility does not mean you are down there crawling on the ground. Humility means you accept what comes to you as coming from the Lord and react to it as Jesus would react to it. Each one of us needs that humble experience, and we need to come close to Him.

There is a description in the little book, Education, 263, that helps us realize what Jesus has done for you and me. It says, “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God—subjugation by their enemies, cruelty, and death—it is said that ‘His soul was grieved for the misery of Israel.’ ‘In all their affliction He was afflicted: … and He bare them, and carried them all the days of old.’ Judges 10:16; Isaiah 63:9.”

Ellen White contemplates that from the very inception of sin Christ has suffered the act of crucifixion. He suffers for each sin and for each sinner. And when you think of the suffering that goes on in heaven, we should do all we can to finish this work so that suffering can be brought to an end.

When our names are brought up in heaven, in the judgment, those for whom He has forgiven sins, He holds up His hands before God and says, “My blood, My blood” for that sinner. And He goes through the feeling of the crucifixion all over again. If we once realize what sin has cost heaven and is costing this earth, we will want to be done with it and completely take it out of our lives, and that really is the science of salvation—the overcoming of every sin and having our hearts prepared for that great day that the Lord has planned for us. He has something planned for each one, and if you disappoint Him, it hurts. It hurts deeply. If you think that sometimes you are disappointed on this earth, you know how it can hurt, but the heart of God, as much more great, as much more wonderful as He is to us, that much more He suffers.

Each one of us should be striving for the goal. The foundation of all true science is found in the Bible. And the science of salvation should be the basis for our study. The Bible is the mine where we search for the riches of Christ. And so the foundation for the science of salvation can be found in this Word and all of these promises are true. And all of these promises are for you and for me. If we would remember the promises and remember what Jesus has gone through for us, our lives can soon be perfected in such a way that we will be ready to go home with Him. That is the ultimate result of the science of salvation—that our lives are a perfect mirror of the life of Christ. He is waiting, longing for His character to be reflected perfectly in His church; then He will come. (See Christ’s Object Lessons, 69.)

Contemplate and think upon Jesus watching down here, trying to help us and in His longing, He loves us with a love that is greater than anything on earth; if we contemplate that soon He is going to take us up there and we will see Him face to face, we soon will have the wonderful experience of realizing the love of God.

All that He requires of us is to take Him into our lives. He will purify us, and soon we will be ready to go home. That is the great goal for which we are living.

Ruth Grosboll, matriarch of Steps to Life, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt, encouraging letters. She is sadly missed to this day.

When God’s People Will Be Sealed

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Nicodemus was a ruler of the Jews. Rumors had reached him of the new miracle-working teacher and his interest was stirred, so he sought out Jesus under the cover of night. He said to Jesus, “ ‘Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.’ Jesus answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’ ” John 3:2, 3. Nicodemus became a little sarcastic, so Jesus made His point more emphatic: “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” Verse 5.

If you have been born again and received the Holy Spirit into your life, eternal life has already begun for you. Every other gift that God wants to give to you comes through the gift of the Holy Spirit. In The Desire of Ages, 388, it says, “It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.” If the Holy Spirit is not in you, eternal life has not yet begun for you and never will begin, until the Holy Spirit comes into your life.

Amazing things happen when you receive the Holy Spirit. “In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating [to bring something back to life] agent, and without this the sacrifice of Christ would have been of no avail.” Ibid., 671.

Without receiving the Holy Spirit, the sacrifice of Jesus will be of no avail to you.

“The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.” Ibid.

Whatever inherited tendency to evil you struggle with, if you receive the Holy Spirit you can overcome all inherited and cultivated tendencies to evil. Isn’t that exciting news? You are not stuck if you receive the Holy Spirit.

It is amazing how much the apostles dwelt upon this subject. If you go through the different letters and books of the New Testament, you will find them making some reference or statement in regard to the Holy Spirit over and over again. Let’s look at several:

“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God.” Romans 8:11–16.

It is through the power of the Holy Spirit that we put to death the deeds of the body and overcome sin. We cannot do it by ourselves. None can overcome unless they receive the Holy Spirit.

Paul had a lengthy discussion about the Holy Spirit to the church in Corinth: “But as it is written, ‘Eye has not seen nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” I Corinthians 2:9–14.

In I Corinthians chapters 12, 13 and 14, the apostle Paul has three chapters devoted to a discussion of the Spirit, the gifts of the Spirit, and the things the Spirit wants to do in each person. He makes it very clear in I Corinthians 12:4 and 7 that every Christian is to receive the Holy Spirit.

Paul teaches that it is through the Holy Spirit that we are sealed. A special seal is placed on all those who live to see Jesus come again. This is described in Revelation 7 and 14. “Who also has sealed us and given us the Spirit in our hearts as a guarantee.” II Corinthians 1:22. It is the evidence that you have eternal life. Paul says the same in Ephesians 1:13: “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in Whom also, having believed, you were sealed with the Holy Spirit of promise.” The Holy Spirit is the seal, the guarantee, the down payment, the assurance that you are going to have eternal life. Without the Holy Spirit you have no assurance.

In talking of the Holy Spirit, Paul also mentions the danger of some who will receive the wrong spirit. He said, “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!” II Corinthians 11:3, 4.

There is going to be a great deception at the end of the world. The whole world will feel and believe that they have received the Holy Spirit. Jesus said this was going to happen: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ ” Matthew 7:21, 22. Notice how these people prophesy. They really believe they have received the Holy Spirit, which tells them that they prophesy through the Spirit. The problem is, the spirit under which these people prophesy is not the Holy Spirit, but a different spirit.

Sadly, Jesus explains, “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ” Verse 23. All who receive the Holy Spirit into their lives will be led to keep the law of God, and if the spirit you have received is not leading you to keep the law of God, it is a spurious spirit.

There are two supernatural spirits contending to take control of the world. In the last ten chapters of the book of Revelation it is very clear that in the last days almost the whole world will be following the wrong spirit. It is critical to ask yourself the question, Is the spirit that I have received leading me to keep the law of God or not?

To the many different churches, Paul wrote over and over again about the Holy Spirit in his letters. He told the Galatians about the Holy Spirit: “I say then: walk in the Spirit and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.” Galatians 5:16–18. This is misinterpreted as meaning the law no longer has to be kept. But what Paul says here is that if the Spirit is leading, you will keep the law and not be under its condemnation.

He told them, “Do not be drunk with wine, in which is dissipation.” Ephesians 5:18. It is almost impossible to translate with one English word. It means that a person is so debauched, or so defiled or ruined, that there is no hope for them anymore. It is a very strong word, one without an exact equivalent in the English language. Paul says, “Don’t be drunk with wine” [that is, utter moral depravity], but rather “be filled with the Spirit” (verse 18, last part).

To the Thessalonian church he wrote, “For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.” I Thessalonians 1:5. The gospel that Paul preached was with the power of the Holy Spirit.

He further said, “Do not quench the Spirit.” I Thessalonians 5:19. So it is possible to quench the Spirit. Ellen White confirms this: “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God.” The Great Controversy, 443. Once they had lost the Spirit and found they had no power, they sought the power of the state to control the people.

Anytime the church seeks the power of the state to enforce their will on their own people or on others, you can know for sure that it has lost the Holy Spirit. When the Holy Spirit governs the church, that church will not need the power of the state to enforce its will, because the people will be under conviction and do God’s will without force. They won’t need it. The apostles did not need it. After Paul describes the great apostasy that is coming, he then says, “But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth.” II Thessalonians 2:13.

Notice that salvation comes through the Holy Spirit. Sanctification comes through the Holy Spirit. In the New Testament the Holy Spirit acknowledges that there are other spirits that are not holy. “Now the Spirit [the Holy Spirit] expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons.” I Timothy 4:1. That has already happened, and it is not over yet. Look at what Paul said: “That good thing which was committed to you, keep by the Holy Spirit Who dwells in us.” II Timothy 1:14. Remember, every command in the Bible is a promise.

God never gives a command without making the way possible to fulfill that very command in your life. This is a wonderful promise. Writing to Timothy, Paul tells him that he has received certain knowledge of truth and spiritual blessings through the power of the Holy Spirit and to keep what he has received. There are a lot of Christians today who do not keep what they have received, and they are losing it. It is important that when you have received spiritual truth and knowledge that you don’t lose it, that you keep it.

One way people lose the blessings that God has given to them is to understand truth, but fail to implement that truth into their lives. There is a saying that if you don’t use it, then you will soon lose it!

“Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.” I John 3:24.

Jesus Christ wrote to the seven churches and to each it is said, “He who has an ear, let him hear what the Spirit says to the churches.” Revelation 2:7. In Revelation 22:17 we read: “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.”

The Spirit of God says to the people of this world, “Come!” We live in a world where often there are signs that say, “Stay Out” or “Do Not Enter.” We build all kinds of fences and barricades and lock our doors to keep people away from us. But God, the sovereign of heaven, through the Holy Spirit, at the very end of the Bible says to the inhabitants of this world, “Come!” He loves us and wants us to abide with Him.

Are you willing to do whatever you need to do so you can receive the Holy Spirit? Paul says, “Do not grieve the Holy Spirit.” Ephesians 4:30. It is by the Holy Spirit that we are to be “sealed for the day of redemption” (verse 30, last part), so it is necessary to know how not to cause this grief.

We are told that, “The willful commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God. Jesus cannot abide in the heart that disregards the divine law. God will honor those only who honor Him.” The Signs of the Times, June 19, 1884.

There will be many who say to Jesus, “Well, I had the Spirit; I was working miracles, and I was prophesying, and I was casting out demons in Your name.” Jesus will say, “I never knew you; depart from Me, you who practice lawlessness!”

A while ago I knew of a lady who was into the New Age movement. She was not married to the man with whom she lived. Somehow they were induced to go to a Christian meeting. It was not a Seventh-day Adventist meeting, and when the preacher made an altar call inviting the audience to surrender their lives to Jesus and follow Him and have eternal life, this couple went forward and made a commitment to follow Christ. Putting aside their New Age ideas, they gave their hearts to the Lord. Now, they were Christians! They were both given Bibles, and that night when they got in bed, before they went to sleep, the lady opened her new Bible to read something. The first text she opened was about not committing adultery. Immediately she slammed it shut.

Later she told the story: “I couldn’t open the Bible any day without it telling me something was wrong with committing adultery, or being in fornication, and living in sin.” Each time the same thing happened, and it was evident that the Holy Spirit was working on her heart. She decided to go all the way with Jesus. Unfortunately, her partner was not under the same commitment, and their relationship ended. It was the Holy Spirit that convicted her to quit her former life of adultery and be filled with the Spirit.

If there is some sin in your life that you are tightly holding on to, it will prevent you from receiving God’s precious gift, His Spirit. Be willing to let it loose and get away from it today, before the voice is silenced forever.

A mother was counseled, “Constant faultfinding is wrong, and the Spirit of Christ cannot abide in the heart where it exists.” The Adventist Home, 272. Constant faultfinding is wrong.

A physician was counseled. “We are not to allow our perplexities and disappointments to eat into our souls and make us fretful and impatient. Let there be no strife, no evil thinking or evil-speaking, lest we offend God. My brother, if you open your heart to envy and evil surmising, the Holy Spirit cannot abide with you.” Counsels for the Church, 175.

Paul told the church in Corinth that they could not have fellowship with both God and the devil; they must choose. “Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons.” I Corinthians 10:20, 21.

“I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.’ ” Revelation 18:4. God separates His people from sin and sinners to protect them from the plagues that will fall at the end of time. The Holy Spirit will not abide with sin, period. Sin must be gotten rid of both in the life of the Christian and also the church to have the presence of Christ.

“We are bidden of God to hold ourselves separate and distinct from these men who have not given heed to His warnings.” Manuscript Releases, vol. 7, 196. We are to be a separate and distinct people.

Every soul who, in the light now shining on their pathway, continues in sin will be blinded and will accept Satan’s delusions. Paul taught this in II Thessalonians 2:1–12.

Personal religious experience is needed in every church. We have the assurance that in this age of the world the Holy Spirit will work with mighty power unless, by our unbelief, we limit our blessings and thus lose the advantage we might obtain. “Unless the revival of the Spirit of God shall come, all their profession will never make the members of the church Christians. There are sinners in Zion who need to repent of sins that have been cherished as precious treasures. Until these sins are seen and thrust from the soul, until every faulty, unlovely trait of character is transformed by the Spirit’s influence, God cannot manifest Himself in power.” Manuscript Releases, vol. 1, 366.

God wants to give His Holy Spirit to His people. And we are going to receive it just as soon as we are in a condition to receive it.

“There is more hope for the open sinner than for the professedly righteous who are not pure, holy, and undefiled. …

“The spiritual anointing of the Lord will never come to self-sufficient men and women. … You will certainly be weighed in the golden scales of the heavenly sanctuary and be found wanting.” Ibid., vol. 1, 366, 367.

“What kind of witnesses are we for truth and righteousness? Are we striving with all our God-given powers to reach the measure of the stature of men and women in Christ? Are we seeking for His fullness, ever reaching higher and higher, trying to attain to the perfection of His character?

“When God’s servants reach this point, they will be sealed in their foreheads. The recording angel will declare, ‘It is done.’ ” Ibid., vol. 1, 370. Would you like to be in that group of people?

When that happens, it will not be generations until Jesus comes; it will be right around the corner. Jesus wants to come more than you want Him to come. We talk about being disappointed because the Lord hasn’t come. Jesus Christ is the One Who is disappointed. He has the power to raise all the dead in the cemeteries, but He delays till His people are ready.

“Satan is working that the history of the Jewish nation may be repeated in the experience of those who claim to believe present truth.” Ibid., vol. 17, 13. Whether he will succeed depends on the choices that you and I are making today.

“The great burden of every soul should be, Is my heart renewed? Is my soul transformed? Are my sins pardoned through faith in Christ? Have I been born again? Am I complying with the invitation, ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest [Matthew 11:28]?’ ” Ibid. vol. 17, 23.

Ask yourself, Have I received the Holy Spirit, or am I just pretending religion? Without the Holy Spirit, all religion is a pretense and worth nothing.

“Sin is degrading, and there is no place for it in heaven.” Ibid., vol. 16, 274. All the trouble we have in this world is because of sin. Ellen White wrote a letter August 13, 1900. It says, “As the last conflict with Satan will be the most decisive, the most deceptive and terrible that has ever been, so also will his overthrow be the most complete.” Ibid., vol. 10, 317.

My mother used to tell me over and over again that the path of truth and the path of error is going to be so close together that you will not be able to tell the difference without the Holy Spirit.

After quoting Revelation 18:1–8, Ellen White said, “This terrible picture drawn by John to show how completely the powers of earth will give themselves over to evil, should show those who have received the truth how dangerous it is to link up with secret societies or to join themselves in any way with those who do not keep God’s commandments.” Ibid., vol. 14, 152.

Are you willing to forsake your sins so you can receive the Holy Spirit?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Overcoming

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Sometimes the word perfection strikes people as being too harsh or unattainable. In the book, The Consecrated Way to Christian Perfection, by A. T. Jones (Leaves of Autumn Books, Inc., Payson, Arizona [1978], 118), it says, “The service in the earthly sanctuary shows also that in order for the sanctuary to be cleansed, and the course of the gospel service there to be finished, it must first be finished in the people who have a part in the service. That is to say: In the sanctuary itself, transgression could not be finished, an end of sins and reconciliation for iniquity could not be made, and everlasting righteousness could not be brought in, until all this had been accomplished in each person who had a part in the service of the sanctuary.”

The sanctuary is the central part of the message that defines us as Seventh-day Adventists. It goes on to say, “Therefore the very first work in the cleansing of the sanctuary was the cleansing of the people. That which was preliminary and essential to the cleansing of the sanctuary itself, to the finishing of the transgression and bringing in everlasting righteousness there, was the finishing of transgression, and the making an end of sins, and making reconciliation for iniquity, and bringing in everlasting righteousness in the heart and life of each one of the people themselves. When the stream that flowed into the sanctuary was thus stopped at its source, then, and then alone, could the sanctuary itself be cleansed from the sins and transgression which, from the people, by the intercession of the priests, had flowed into the sanctuary.” Ibid., 118, 119.

Perfection was required on the day of atonement. It was only when sin stopped flowing into the sanctuary that it could be cleansed; otherwise the blood of the sacrificial lambs would continually defile it. In the earthly sanctuary, Jesus has given us an example.

James 1:27 identifies what is needed to belong to the true church—true religion! “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble [in their affliction KJV], and to keep oneself unspotted from the world.” Notice that this is not just a social visit. It is for a specific purpose to help them in their need or affliction. God has a special care for the widows and orphans, and if you touch the orphan, you have touched the apple of God’s eye.

We are told to “keep unspotted from the world.” Paul says, “Pursue peace with all people, and holiness, without which no one will see the Lord.” Hebrews 12:14. We can understand peace, even though there is misunderstanding as to how to pursue it. Don’t let the trouble be on you, but let you be the peacemaker. So “pursue peace … and holiness, without which no one shall see the Lord.” These words sometimes strike fear or terror in people, but they are necessary, for God is holy and only holy people will be with Him in eternity.

In Jesus’ prayer to His Father, He said, “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world.” John 17:14–16.

What is the world spoken of here? We speak about Babylon and to come out of her and it is related, because Babylon is the world. However, Jesus here says, “You should [not] take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world.” Verse 16.

“The world” gets to us through our senses. Satan gains entrance into our minds through the senses. He does not know what we are thinking, but he is a master at watching us our whole lives. We are to guard the avenues of the soul, which includes what we allow into our minds through our senses. We always talk about the temptations and how they need to be resisted. Joseph was tempted daily from the outside. The entire universe was watching what Joseph would do when confronted by Potiphar’s wife. Joseph’s intentions were pure, and when tempted he said, “How then can I do this great wickedness, and sin against God?” Genesis 39:9. Joseph’s integrity cost him many years in prison, but God’s hand was over him, preparing him to be a ruler in Egypt.

“Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed.” James 1:13, 14. According to James, the temptation comes from within, and we are enticed through our own desires. Through the senses the desire is worked up and becomes enticed. When you give in and agree to the temptation, it is then sin. When a person realizes he is tempted, and in the strength of the Lord resists and repents of it, he beats the desire. All are tempted through the world but we all have free will to choose either to give in to the temptation or resist.

There are many Adventists who do not really believe that it is possible to live the Christian life and continually overcome, claiming that even Paul struggled every day. They quote Paul in Romans 7 where he says he wanted to do what was right, but he couldn’t do it, always catching himself doing what he shouldn’t be doing, and they identify with him. In Romans 8, Paul writes that he was successful in overcoming that vacillating life of in and out of sin. In verses 5 and 6 he tells us, “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace.”

He points out that it is not just being tempted or enticed, but there is a choice in what to think about and where to direct your mind. He says, “Those who live according to the flesh set their minds on the things of the flesh.” This is making a deliberate choice on what to focus. It can be compared to driving. While your focus is on the road ahead you are unlikely to sway from your lane, but if you start focusing on something out to the side, you could be off the road in seconds. It is a natural law that you will go where you are looking.

The first half of Romans 8 deals with focusing the mind. This is the key, and it is your choice whether you set it on the Spirit or on the flesh. No one can do it for you.

Jesus said, “For out of the abundance of the heart the mouth speaks.” Matthew 12:34. He said, it is not what goes into the mouth but what comes out, that defiles a person. We know that the heart is deceitful above all things (Jeremiah 17:9). Who you really are will eventually come out and be made public. You cannot hold it in. Some people are great actors. The word actor in Greek means hypocrite. It was a profession just as today in Hollywood we have actors in this world that profess. In Greece they would be called hypocrites. An actor cannot act continually without what is in the heart coming out sooner or later.

True Christians are to be apart from the world. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15–17. Jesus said that the world will pass away and all the lusts, but whoever does the will of God will abide forever. He said, “I always do the will of My Father.” He did not say, “Yes, I pray five times and I study so long.” No, He said, “I do not seek My own will but the will of the Father.” John 5:30.

One of the worst-case scenarios at the end of time is found in Matthew 7. There is a group of people who go around converting people in the world with great success, but then the Lord will say, “I never knew you; depart from Me.” Matthew 7:23. The reason for this is that they did not do the will of His Father. Jesus said that they might have done all the right things, but it was not from the heart, not from the will.

Jesus spoke of “all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life.” 1 John 2:16. These are the three things of which the world consists. The word lust means passion or passionately liking something. It is far more than just a like or a dislike. It involves selfishness. For example, I want everything for me. I want nice clothes and my belly full. The lust of the eyes would be greed. You have enough, but you want more, and you also want what the other person has. You see it and you want it. The pride of life is the self-identity that we have. It may not be really true, but I build myself up to think highly of who I am, considering myself better than others. It is who I am in my own estimation, disregarding who I am in Christ. Others might see me differently than I see myself. This is the pride of life.

These are the three things that include everything in this world and provide the motives for everything we do. It applies to each business transaction, how we present ourselves in the church and in our homes. Sadly, this includes selfishness, greed and our ego or pride.

In Galatians 5:19–23, Paul talks about the fruits of the Spirit and the works of the flesh: “Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” We must be aware of the works of the flesh and fight against those kinds of fruits, for a tree is known by its fruits.

“So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” Genesis 3:6. Here is the description of how Eve fell. Three things Satan promised Eve that were going to happen. Then, when she bit into it, it seemed like it had happened. The fruit tasted good. It was like black light. You can see things under black light that you have never seen before, but remember—it is black light, not light!

Isaiah 14:13 says, “For you [Satan] have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation.’ ” Above the stars, me! I’m going to be over all this. And then, “sit on the mount of the congregation” and look over my kingdom; I am going to have it all!

“I will ascend above the heights of the clouds, I will be like the Most High.” Verse 14. In other words, Satan would have the adoration that belonged to Christ. He said, “I’m somebody; I’m not just a servant around here.”

God did not create sin. He wants each person to think freely and choose wisely. Which direction are you putting your thoughts, inward or outward? Satan turned his inward. He said, “I don’t have to do what God says; I can do what I want to do.” That is exactly what many children do. They get to be old enough and then say, “You’re not going to tell me what to do again.” That is the same thinking that started the sin problem. Satan was a free thinker, and he turned inward saying, “I am going to do.” As long as our mind is running in the same direction there is no difference. The problem begins with what is in our hearts.

“Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Hebrews 4:14, 15.

How can this be? Jesus did not have a wife. He did not have children that were born to Him. He didn’t suffer a broken arm, or get cancer or those kinds of things, so how could He be tempted in all points as we are?

When you examine carefully the temptations Jesus endured in the wilderness, they boil down to just three. He overcame sin on a very basic level. The problem we have is not dissecting our temptations to the basic level. We are often so concerned about our own little situation and do not recognize the root problem, preferring to just take a pill and make it go away.

Let’s examine the temptations that Jesus endured. “And when He had fasted forty days and forty nights, afterward He was hungry.” Matthew 4:2. I remember years ago something that happened in Ireland. The English were fighting against the Irish and England had rounded up some Irish men and put them in jail. The Irish prisoners went on a hunger strike that lasted about 35 or 38 days. They refused to give in to the English, resulting in ten or twelve of them dying. Forty days is about the maximum anyone can last fasting.

Stones into Bread

After forty days, the first thing Jesus would think is, “I need something to eat.” It was at that point that Satan came as an angel of light suggesting that He turn the stones into bread. Didn’t He need to take care of Himself? After all, didn’t He have to live and save the world? Wasn’t that the reason for Him being there? He tried to put doubt in Jesus’ mind that His Father would take care of Him, so wouldn’t it be better to try and take care of Himself?

How often we readily fall for this same temptation and stop waiting on the Lord. We pray, and things keep happening. Then an idea may come and we take matters into our own hands, forgetting to wait on the Lord and do what we think is best. Jesus refused to accept the temptation from Satan.

Cast Thyself Down

“Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down. For it is written: “He shall give his angels charge over You,” and, “In their hands they shall bear You up, lest You dash Your foot against a stone.” ’ ” Matthew 4:5, 6.

Basically, the devil said, “You want people to believe You. You want people to know who You are. You didn’t change the stones into bread, ok. But, hey, the Bible says You can do this. It’s permissible to show them that you are the One.” The devil tempted Jesus to prove who He was to all. But Jesus replied, “It is written again, ‘You shall not tempt the Lord your God.’ ” Verse 7.

Fall Down and Worship Me

“Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, ‘All these things I will give You if You will fall down and worship me.’ Then Jesus said to him, ‘Away with you, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve.” ’ ” Matthew 4:8–10. As soon as Jesus saw this presentation, He turned so that He was not drawn by the desires.

In His humanity, Jesus overcame every temptation that we have to overcome. We need to bow down in the morning and surrender our lives to Him. Then in the evening bow again, asking forgiveness for where we have fallen short during the day. Jesus led a holy life. He was the second Adam who did not sin.

Paul contrasts the two natures: “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5:16, 17. Here we get the idea that when we walk in the Spirit, we are not part of the world. We live in the world, but are not part of it, with all the lust and passionate desires controlling our lives.

When He was arrested, Jesus’ disciples did not understand, because their hearts were still in this world. They told Him, “No, we’ll die for you. No problem!” And they may have died if there would have been a battle between Him and the high priest, his guards and Herod. Peter whipped out the sword, and he was going to fight. Peter rebuked Jesus because He humbled Himself ready to meet death and allowing them kill Him. Peter said, “No, you can’t do that.” Jesus said to him: “You favor things that be of men, not that be of God” (Matthew 16:23). Peter did not know his true motivation.

As Jesus preached to the people, they realized that He was getting serious, and they were not prepared to face the real issues that He was coming down to so they all left. Finally, when only the twelve were there, Jesus asked, “Are you also going to leave?” But they said, “Where would we go?”

Galatians 5:18–21 says, “But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like.” He was not finished with the list but ended that way because there would be too many to mention.

He continued, “Just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.”

Jesus had none of these characteristics in Himself. The Bible says that, if possible, the very elect would be deceived (Matthew 24:24). But the very elect are not deceived because Satan’s temptations have no appeal to their senses.

We need to understand why we always want more money or bigger houses, etc. The reason is because of greed. We must admit and confess our wrong fruits and repent; otherwise we will never be overcomers. Some people walk with the Lord for a time and then say, “I’ve had enough of this self-sacrifice. I’ve had enough of this self-denial. Everybody else is doing those things that I am restricting and they are still here; it hasn’t hurt them.” They start living for self. Jesus was tempted on all points as we are, and He overcame and promises us the victory also in His strength.

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” Galatians 5:22, 23. Jesus was perfect. He went about healing and doing good for the thirty years that He lived on earth. When you think about this, don’t think of the three and a half years that He ministered, but think of the thirty years that He lived, when He was in the shop, when He worked, when He delivered the furniture and when He talked with the people. And when He got home His brothers would say things like: “You’re just no good. You don’t know what you’re doing. You don’t know how to run this business.” Read the chapter in The Desire of Ages about Judas. Mrs. White definitely says that they thought Jesus was making a big mistake by not listening to Judas. Unbelievable! Why? Because Judas had a fine way about him, and he knew what to do. Because of his demeanor, all the rest of the disciples saw eye to eye with him, and when he doubted what Jesus did, that doubt influenced their minds. They never would have believed that Judas was the one who would betray Him.

But Judas was too smart. Because of his evil greed and his selfishness, he thought he could make a good deal. Judas thought, “This is enough now. I’ve been with Jesus three years and I have lost a lot of money because I was in business. Jesus doesn’t know how to handle money and even when the situation was right to make Him king He did not accept it.” Selfish people can be helpful people, but they help so they can help themselves. Judas thought he had made a good deal with the priests, so he thought that if Jesus was who He said He was, there would be no way that He would allow Himself to die; that would be silly. He was convinced, so decided to push the issue. Thinking himself pretty smart, he came up with a little plan. Jesus was captured, and he thought that if Jesus was not who He said He was, he would have the thirty pieces of silver.

Judas had no idea what He was all about, because Jesus gained the victory right from the beginning. He already dealt with the issue of dying, dying to self, not wanting anything of this world or its ensuing pride. Jesus said, “The ruler of this world is coming, and he has nothing in Me.” John 14:30. Exactly nothing! Satan could not appeal to Him, so he was furious and threw the final vehemence at Him because there was nothing with which he could accuse him. That is why we need the mind of Jesus.

There will come a time when people in the world are no longer appealing to Christ for forgiveness in the sanctuary, for all sins will be forgiven. The blood will cease to flow in the heavenly sanctuary and Jesus will have no more work to do and will no longer need to intercede. He will take off His high priestly robe and put on His kingly robe and claim His people who He has cleansed from sin. Heaven will be free of sin. There will be no more temptation because the one who began sin will finally be done away with and there will be joy in heaven.

May God help us to see and understand this issue as we study how to overcome sin at its root, and let God put His seed in us every day.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

John Korponay and his wife, Robin, moved to Wichita from Washington state in July, 2012, after John had accepted a position at Steps to Life. John and Robin are life-long Adventists with much experience in self-supporting work. He may be contacted by email at: johnkorponay@stepstolife.org.

The Work of a Lifetime

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From the study of life’s instruction book, we know that Christ often used everyday events to drive home a point. We call these occurrences parables. One of my favorite parables is that of the sower. It was one of the first ones I knew about in any great detail, and how I first became familiar with it is an interesting story.

Twenty years ago, I was the chief financial officer for a non-profit organization that operated bookstores in United States National Park Service areas. We had approximately sixty outlets in eleven western states. It came to pass that we needed to hire a controller. One of the applicants, when inquiring about the position, asked if it required working on Saturdays. I explained that at that point in time, I had worked for the organization for seven years and had never had to work on a Saturday and that our work was typically Monday through Friday. He responded that he would not want to apply if Saturday work was required, as he was a Seventh-day Adventist. Since I had never heard of Seventh-day Adventists, his remark did not mean much to me, other than that he was willing to turn down the chance for a relatively high-paying job simply because he did not want to work on Saturday.

During our interview, the applicant again stressed the fact that he would not work on Saturday, further explaining that his determination often made him the “odd man out” in previous positions. We acknowledged this restriction to his work and admonished him that if he were hired, he could not evangelize at the office, a condition to which he agreed.

Our interview was on a Friday. When it concluded, I asked him if he was going to head back home that evening, which required a two-hour plane flight, or wait until Saturday to go home. He replied that he was going to stay over until Sunday, at his own expense, because he did not want to travel on Saturday.

Again, I was struck by his determination to keep a low profile on Saturdays. It brought to my mind an incident that had occurred forty years before when I was about ten years old. I was attending Sunday school in the Methodist church. We were studying the Ten Commandments. When we read the fourth commandment, my little numbers-oriented brain did a quick calculation and realized that we were in church on the first day of the week, not the seventh. When I asked my Sunday school teacher about it, and later my parents, I received a vague answer that did little to satisfy my curiosity.

Nothing more occurred that caused me to reflect on this disparity for forty years—until this young applicant made it so prominent during the application and interview process.

After the applicant left our office, the executive director of our organization advised that we ponder this situation over the weekend and decide on Monday whether or not to make a job offer.

During the entire weekend, I was pondering the situation and anxiously looking forward to an opportunity to ask this young man about this “seventh-day thing.”

Monday morning, the executive director asked me to what conclusion I had come regarding a job offer. My exact words were, “I am absolutely giddy with anticipation,” which was clearly not the answer that he had expected. He had decided not to make an offer, as he felt that this man would indeed be an “odd man out” and would not participate in our Friday afternoon “attitude adjustment” sessions or other office social events.

However, since the controller position reported to me, he said that if I was willing to make it work, he would allow me to offer the young man the position, which he accepted.

The largest grossing outlet that we operated was a trading post on the Navajo reservation in northeast Arizona. Because the controller was primarily responsible for the financial record-keeping of that operation, it was important that he become familiar with that operation as soon as possible. Accordingly, after a couple of weeks of orientation in the home office, he and I made plans to travel there. It was a six-hour drive, as there were no airports anywhere close to the trading post.

Once we were in my car and well out of town, I asked the young man about this “Saturday thing.” He responded that he had been admonished not to discuss his religion on the job and that he did not want to violate his agreement. I assured him that since I had brought it up, there would be no negative consequences to our discussion.

Well, being a faithful Seventh-day Adventist, he had his Bible tucked in his suitcase. Every question I had, he answered with an appropriate Bible text. When we reached our destination, I got the Gideon Bible from my motel room and joined him in his room. We studied until eleven o’clock that evening, at which point I was a converted man.

The readiness with which I had accepted the truth came as a bit of a surprise to this young man, and he cautioned me that it was important to nurture the seed that had just been planted. He turned to Matthew 13 and read me the parable of the sower, and asked that I carefully consider that three of the four outcomes from sowing seed did not produce fruit—an expression that I did not fully understand at that time.

Well, twenty years later, that seed has not only sprouted, but it has produced a plant that, through gracious pruning by the Holy Spirit, has entered the fruit-bearing phase of growth.

The parable of the sower is the first one discussed in Christ’s Object Lessons. Sister White’s explanation of it consumes 29 pages, more than that of any other parable other than the talents.

In her analysis of this parable, Sister White made this statement on pages 42 and 43:

“The education to be secured by searching the Scriptures is an experimental knowledge of the plan of salvation. Such an education will restore the image of God in the soul. It will strengthen and fortify the mind against temptation, and fit the learner to become a co-worker with Christ in His mission of mercy to the world. It will make him a member of the heavenly family; and prepare him to share the inheritance of the saints in light.”

I encourage you to read for yourself to determine why she made this statement in her discussion of the parable of the sower. In this article, I would like to mine the Scriptures and inspired writings so that we can make perhaps a bit of progress in the five objectives enumerated in the preceding paragraph.

  1. Restoring the image of God in our characters
  2. Strengthening and fortifying our minds against temptation
  3. Fitting ourselves up to become co-workers with Christ in His mission of mercy to the world
  4. Becoming members of the heavenly family
  5. Preparing ourselves to share the inheritance of the saints in light.

Clearly, any one of these objectives could be the source of a lengthy article all by itself—if not a whole series of articles. So here we will be able to skim only the surface. But I hope to pique your interest in one or two of these areas enough to give you something to study on your own during your private devotionals.

Keep in mind that we are told by Inspiration that study of the Scriptures will give us a deeper understanding of the plan of salvation and will accomplish these five essential objectives in our lives and our character.

The first one we’ll look at is “restoring the image of God in our character.” That is a big subject and clearly one that cannot be covered fully in even one entire article, much less in part of one. It is summed up fairly succinctly in Matthew 5:48, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” We are to be as perfect in our sphere of existence as Christ is in His sphere. (See Our High Calling, 108 or That I May Know Him, 131.) “First the blade, then the ear, after that the full corn in the ear.” Mark 4:28.

In commenting on this text in the book Education, Sister White wrote, “The germination of the seed represents the beginning of spiritual life, and the development of the plant is a figure of the development of character. There can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the growth of character. At every stage of development our life may be perfect; yet if God’s purpose for us is fulfilled, there will be constant advancement.” Education, 105, 106.

Let’s begin exploring that injunction for constant advancement to completion by reading John 14:1–9 ISV:

“Do not let your hearts be troubled. Believe in God, believe also in Me. There are many rooms in my Father’s house. If there were not, would I have told you that I am going away to prepare a place for you? And if I am going away to prepare a place for you, I will come back again and welcome you into My presence, so that you may be where I am. You know where I am going, and you know the way. Thomas asked Him, ‘Lord, we don’t know where You are going, so how can we know the way?’ Jesus told him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me. If you have known Me, you will also know My Father. From now on you know Him and have seen Him.’ Philip told Him, ‘Lord, show us the Father, and that will satisfy us.’ ‘Have I been with you all this time, Philip, and you still do not know Me?’ Jesus asked him. ‘The person who has seen Me has seen the Father. So how can you say, “Show us the Father” ’?”

This is a wonderful passage and contains much food for thought, but I want to concentrate on verse 9. “The person who has seen Me has seen the Father.” The disciples had the privilege of actually physically seeing Christ. We have the Word that portrays Christ to us and, through diligent study, we can essentially know Christ as well as His disciples did.

In addition to the Bible, we have been blessed with the Spirit of Prophecy, written by one who, under inspiration of the Holy Spirit, also saw and conversed with Christ. I’d like to quote a description of Christ’s character from a letter that Sister White wrote to Emma and Edson in 1874. In it, she lists twenty aspects of His character which we are to manifest in our own character if we are to be a faithful reflection of His.

“Christ never murmured, never uttered discontent, displeasure, or resentment. He was never disheartened, discouraged, ruffled, or fretted. He was patient, calm, and self-possessed under the most exciting and trying circumstances. All His works were performed with a quiet dignity and ease, whatever commotion was around Him. Applause did not elate Him. He feared not the threats of His enemies. He moved amid the world of excitement, of violence and crime, as the sun moves above the clouds. Human passions and commotions and trials were beneath Him. He sailed like the sun above them all. Yet He was not indifferent to the woes of men. His heart was ever touched with the sufferings and necessities of His brethren, as though He Himself was the one afflicted. He had a calm inward joy, a peace which was serene. His will was ever swallowed up in the will of His Father. Not My will but Thine be done (Luke 22:42), was heard from His pale and quivering lips.” This Day With God, 263.

So, if we expect to have the image of God restored in us, we need to manifest the twenty characteristics that are enumerated in the above paragraph.

  1. Never murmur
  2. Never complain
  3. Never utter discontent
  4. Never express displeasure
  5. Never express resentment
  6. Never be disheartened
  7. Never be discouraged
  8. Never be ruffled
  9. Never fret or worry
  10. Be patient
  11. Be calm
  12. Be self-possessed under the most exciting and trying circumstances
  13. Perform our work with a quiet dignity and ease, regardless of the commotion around us
  14. Never be puffed up by praise or approbation from others
  15. Remain unfazed by threats from our enemies
  16. Be unmoved and unexcited by passion and trials
  17. Empathize with the woes of our fellow pilgrims
  18. Be moved by the sufferings and necessities of our brethren as though we were the ones afflicted
  19. Manifest a calm, inward joy and a peaceful serenity
  20. And perhaps most importantly, fully surrender our will to the will of our heavenly Father so that we can say with Christ, “Not my will, but Thy will be done.”

Although this is a tall order, remember that our objective is to understand the plan of salvation through the study of God’s word. We have several promises in the Word that give us absolute, incontrovertible hope toward this goal—texts that we are familiar with that contain promises that we have every right to claim as our own. Keep in mind that it is not presumption to claim the promises of God, so long as we comply with the conditions under which those promises are given.

The first promise is contained in Philippians 1:6. “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” The Greek word that is translated perform in this text is actually a compound word that means to fulfill completely, to execute or to terminate.

The second wonderful promise we can claim is also in Philippians and is another that we should claim daily: “I can do all things through Christ who strengthens me.” Philippians 4:13 NKJV.

We also have a more sure word of prophecy that tells us that, “Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ. Wrongs cannot be righted nor reformations wrought in the character by feeble, intermittent efforts. It is only by [1] long, persevering effort, [2] sore discipline, and [3] stern conflict, that we shall overcome. We know not one day how strong will be our conflict the next. So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no stopping place, no point which we can reach and say, I have fully attained. Sanctification is the result of lifelong obedience.” [Emphasis added.] The Acts of the Apostles, 560, 561.

There is one key phrase in this paragraph that I’d like to bring to your attention: “So long as Satan reigns.” How long is that? Until Christ returns. The second point I want to look at is strengthening and fortifying our minds against temptation. We’ve just read that so long as Satan reigns, we shall have temptations to resist. So long as life shall last on this earth, we will be faced with daily, perhaps even hourly, temptations to stray from the path of truth and righteousness. So what can we do about that?

As you might expect, the Bible does not leave us to speculate about that. There are several texts that give us divine wisdom in strengthening and fortifying our minds against temptation.

First, let’s look at the wisdom of David. In Psalm 101:3 he wrote, “I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.”

There are two bits of wisdom in this text. The first is obvious. Do not look at anything that causes your mind to stray into forbidden paths. This is sometimes a difficult thing to do, especially in today’s world. To accomplish this objective, you must—and I know that I’m making a rather dogmatic statement here—you must destroy your television—at least figuratively. I believe it to be the single most effective means that Satan uses to promote his agenda of reproducing his malevolent character in humans. It is also imperative that you put mental blinders on. Satan uses billboards, magazines, advertisements of all kinds, Internet pop-ups, and a myriad of other means, ceaselessly tempting us to set wicked things before our eyes. You cannot even walk through the check-out line when buying groceries without being confronted by displays of unrighteousness.

The second bit of wisdom that is expressed in Psalm 101:3 is this: “I hate the work of them that turn aside. It shall not cleave to me.”

This text may mean something different to you, but to me it means that I will not use the sinful acts of others as an excuse for my own sin. Stop and think how common that is. How often have I been prone to think, “Well, I may lie now and then, but at least I don’t steal.” Just because you don’t speed doesn’t mean you can run red lights. And just because someone you know and perhaps even admire commits a transgression, that does not give you license to do the same.

Another wonderful piece of wisdom that the Word gives us is found in 11 Corinthians 10:5 NKJV: “Casting down arguments [the KJV says imaginations] and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.”

“Bringing every thought into captivity to the obedience of Christ”… that is the hard part.

And what occurs when we have succeeded in this effort? We are clearly told in Isaiah 55:7 NKJV. “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon.”

Here God promises us that when we turn from our unrighteous thoughts, He will have mercy on us and will abundantly pardon. What a wonderful thing of which to be ever mindful.

A wonderful promise is given us in I Corinthians 10:13: “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.”

My experience is that finding the way of escape sometimes takes effort and the exercise of will, often beyond what is typical. Remember what we read earlier from The Acts of the Apostles, “sore discipline” is required to overcome. Sore is not a word that connotes to me something that is easily done. The Christian walk is indeed a battle and a march.

The third area in which we are to make continual progress is “fitting ourselves up to become co-workers with Christ in His mission of mercy to the world.”

We all are familiar with the great commission, which, according to the synoptic gospels, was the very last divine command given to us by Christ before His ascension into heaven: “And Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:18–20.

The obvious question is, How do I fit myself up to become a co-worker with Christ in His mission of mercy to the world?

One way is clearly implied in that text: “teaching them to observe all things whatsoever I have commanded you.” I cannot teach Christ’s commands to others unless I know them myself. And how can I hope to know them without studying the word of God?

I would submit that fitting ourselves up to become coworkers with Christ involves a deep commitment to come apart from the world and be separate. Unless we separate from worldly influence, we will obviously be like the world. John gave us some explicit instruction on that in I John 2:15–17: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”

Here again we are confronted with the need for “not my will, but Thy will” be done.

Inspiration also gives us some wonderful counsel on becoming a co-worker with Christ.

“The worker for God is not left without a pattern. He is given an example which, if followed, will make him a spectacle to the world, to angels and to men. He is bidden to glorify God by carrying out unselfish aims and purposes. The Lord understands man’s nature, and He holds up before him the laws of the kingdom of heaven, which he is to honor and obey. He places the Bible in his hands, as the guidebook that will show him what is truth, and what he must do in order to inherit eternal life. This book draws the attention from temporal interests to spiritual realities. It tells man, fallen and sinful though he is, that he can become a prince and a king in the heavenly courts, an heir of God and a joint heir with Christ.” This Day with God, 30.

A consistent study of the Bible will enable the diligent student to focus on spiritual realities rather than on secular, worldly interests. When we make the determination to live our lives according to the instructions given in the Bible, we will unavoidably separate ourselves from the world, from temporal interests, and become fit to be co-workers with Christ. May the Lord help us in this struggle.

The fourth area in which we are to make continual progress is “becoming members of the heavenly family.” What a comforting thought, “becoming members of the heavenly family.”

Well, ponder this somewhat sobering thought from Christ’s Object Lessons, 270: “When the voice of God awakes the dead, he will come from the grave with the same appetites and passions, the same likes and dislikes, that he cherished when living. God works no miracle to re-create a man who would not be re-created when he was granted every opportunity and provided with every facility. During his lifetime he took no delight in God, nor found pleasure in His service. His character is not in harmony with God, and he could not be happy in the heavenly family.”

Although this statement is couched in the negative, it can be interpreted to reveal how to be a happy member of the heavenly family.

Essentially, it stresses the necessity—not just the desire, but the necessity—of taking advantage of every opportunity and using every facility to be recreated in the image of God, to form our characters in harmony with the divine image. We must find delight in God and pleasure in His service. Our character must be in harmony with God if we would be happy in the heavenly family.

I remind you once again that this is the work of a lifetime.

The last area that I want to look at is another one that should bring joy to our hearts: “preparing ourselves to share the inheritance of the saints in light.”

What exactly is that inheritance? The Bible gives us tantalizing glimpses, but no detailed description. What it does give us, however, should serve as a powerful incentive for us to strive to walk the narrow path and enter in at the strait gate. Before we look at some of those tantalizing glimpses, let me quote a brief statement from Early Writings:

“The true Christian’s joys and consolation must and will be in heaven. The longing souls of those who have tasted of the powers of the world to come and have feasted on heavenly joys, will not be satisfied with things of earth. … Their amusement will be in contemplating their treasure—the Holy City, the earth made new, their eternal home. And while they dwell upon those things which are lofty, pure, and holy, heaven will be brought near, and they will feel the power of the Holy Spirit, and this will tend to wean them more and more from the world and cause their consolation and chief joy to be in the things of heaven, their sweet home. The power of attraction to God and heaven will then be so great that nothing can draw their minds from the great object of securing the soul’s salvation and honoring and glorifying God.

“As I realize how much has been done for us to keep us right, I am led to exclaim, Oh, what love, what wondrous love, hath the Son of God for us poor sinners! Should we be stupid and careless while everything is being done for our salvation that can be done? All heaven is interested for us. We should be alive and awake to honor, glorify, and adore the high and lofty One. Our hearts should flow out in love and gratitude to Him who has been so full of love and compassion to us. With our lives we should honor Him, and with pure and holy conversation show that we are born from above, that this world is not our home, but that we are pilgrims and strangers here, traveling to a better country.” Ibid., 112, 113.

If we could just remember that we are pilgrims and strangers here and that a better country awaits us, one in which there is no lying, no stealing, no killing, no temptations, no sexual immorality, no intemperance, no dishonoring of parents, no doctors or hospitals, no jails, no locks of any kind on any thing, no tears, nor sorrow, nor sickness, we should be willing to make whatever preparations are necessary to obtain that inheritance, shouldn’t we?

We’ve looked at the “nots,” the things that will not be in heaven. What about the “ares,” the things that are in heaven?

Here is a suggested list of the ten best things in heaven, beginning with number 10. This list is in no way comprehensive, as there are certainly more than ten best things in heaven. And it is not necessarily in order. If you were to compose such a list, it could be totally different.

  • A mansion, apartment, or permanent dwelling of some sort in the Holy City—whatever you want to call it—but permanent, no need of continual upkeep, with your name on the door (John 14:2, 3).
  • Streets paved with transparent gold (Revelation 21:21).
  • Travel to distant planets with perfect speed, such as manifested by Gabriel when he responded to Daniel’s prayer. Whatever type of environment you relish, you’ll be able to enjoy it in heaven.

“I begged of my attending angel to let me remain in that place. I could not bear the thought of coming back to this dark world again. Then the angel said, ‘You must go back, and if you are faithful, you, with the 144,000, shall have the privilege of visiting all the worlds and viewing the handiwork of God.’ ” Early Writings, 40.

  • Free access to the tree of life, with a different heavenly fruit each month, and to the river of life (Revelation 22:1, 2).
  • Animals, perhaps of kinds that we cannot even imagine, to have as pets and companions (Isaiah 11:6, 65:25).
  • Beautiful forests and other unspoiled natural environments lightened by the glory of heaven (Early Writings, 18; Revelation 22:5; Isaiah 60:19–21).
  • Lush gardens, vineyards, and orchards with healthy, disease-free and pest-free fruits and vegetables (Isaiah 65:21, 22).
  • Join with the angels in making heavenly music (Psalm 147; Revelation 14:2, 3; 15:2, 3).
  • The companionship of the saints (Psalm 23:6; throughout Psalm 37; Psalm 69:35, 36; Isaiah 60:19–21).
  • Divine fellowship with our God and our Creator. “They shall be My people, and I will be their God” occurs in one form or another at least eleven times in Scripture. I John 1 says much about the fellowship we will experience as followers of Christ.

A more thorough study of these points will result in a better understanding of the incredible sacrifice that made this incredible gift available to us.

May the Lord bless us and the Holy Spirit guide us as we strive to walk the narrow way.

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

Lost in Eden, part 2

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And ye shall seek Me, and find Me, when ye shall search for Me with all your heart.” Jeremiah 29:13. Adam and Eve were lost in Eden but, horrifying thought, could it be possible that while we are within God’s true church, surrounded with the loving care of God and His marvelous doctrines of truth and His precious standards, that we might personally become separated, disconnected from God and totally lost? Well, let me awaken you to reality; this is what will happen to millions within the Adventist church. We have been warned of this by God’s servant. The majority within our church will think they are connected with God but will believe the lies that are now being preached from some of our pulpits, and they will find out too late that, while they thought they were connected to God, they have become separated from Deity and are under a power and a control of another spirit.

Ellen White wrote of this because she saw in vision that it would happen in the end time. “I saw that Satan was working through agents in a number of ways. He was at work through ministers who have rejected the truth and are given over to strong delusions to believe a lie that they might be damned. While they were preaching or praying, some would fall prostrate and helpless, not by the power of the Holy Ghost, but by the power of Satan breathed upon these agents, and through them to the people. While preaching, praying, or conversing, some professed Adventists who had rejected present truth used mesmerism to gain adherents, and the people would rejoice in this influence, for they thought it was the Holy Ghost. Some even that used it were so far in the darkness and deception of the devil that they thought it was the power of God, given them to exercise. They had made God altogether such a one as themselves and had valued His power as a thing of nought.” Early Writings, 43, 44.

Just a few days ago I had one of our good, faithful Seventh-day Adventist ministers phone me from the East. He said, “You don’t know me. We have never met, but I have listened to some of your tapes.” He said, “Let me tell you what is happening in the area where I live. In one of our large churches they have brought in a minister who has so many degrees back of his name that whenever he speaks they think that he talks as God. They believe everything that he tells them.

“On Sabbath afternoon he is now having healing services. He strikes these people who come forward to be healed, on the head, and they fall backward. Somebody has to grab them, and they lay on the floor sometimes for 30 minutes. I just couldn’t believe that this would ever happen in my church. If you don’t have any idea what I’m talking about,” he said, “just turn on the television and look at some of these Pentecostal healing programs, and this is exactly what this man is doing in the Seventh-day Adventist church today.” I said, “Elder, I believe we are beginning to come into a great false revival within this church. Not only will there be healing such as you have seen, but you will see these men speaking in tongues and preaching doctrines of devils in these last days.”

“I saw that Satan was at work in these ways to distract, deceive, and draw away God’s people, just now in this sealing time. I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding, because they were not firmly planted on the truth, and the covering of Almighty God could not be drawn over them while they were thus trembling. Satan was trying his every art to hold them where they were, until the sealing was past, until the covering was drawn over God’s people, and they left without a shelter from the burning wrath of God, in the seven last plagues.” Ibid., 44.

“I saw that the mysterious signs and wonders and false reformations would increase and spread. The reformations that were shown me were not reformations from error to truth.” Ibid., 45. If ever we needed a Divine power, we need it today to discern error from truth in the coming crisis that is breaking upon this church. In last month’s article, “Lost in Eden” part one, we discovered that the human race, whether before or after the fall of Adam, must reach above the level of humanity by divine power in order to maintain a vital connection with God. This connection is absolutely necessary if we are to overcome Satan’s masterful temptations. Why did Adam fall? “Adam did not reach above his humanity for divine power.” Signs of the Times, December 3, 1902. You see, he believed Satan when he said, “Each of you are gods.”

Jesus left heaven, came down to earth, and took upon Himself fallen, human nature. Yet, because He maintained a daily connection with God His Father, He never once broke His Father’s law. He accomplished this wonder, which Satan said was impossible, because He daily partook of the Holy Spirit.

Earnest Prayer

“Christ during His life on earth sought His Father daily for fresh supplies of needed grace.” Acts of the Apostles, 56. This is why we read in the Scriptures that Christ often spent the entire night in communion with God. We read of Him getting up early before the sun came up, spending time with God.

Jesus did not come to earth to demonstrate that a man, separated from God, sold into sin, could live a sinless life. Jesus came to demonstrate just the opposite—that only humanity connected with divinity would find it possible to overcome as He overcame. “Christ left His heavenly home and came to this world to show that only by being connected with divinity can man keep the law of God. In itself humanity is tainted and corrupted, but Christ brought moral power to man and those who live in communion with Him overcome as He overcame.” Signs of the Times, December 3, 1896.

The following statement makes it very clear. “Christ came to this earth taking humanity and standing as man’s representative to show in the controversy with Satan that man, as God created him, connected with the Father and the Son, could obey every divine requirement.” SDA Bible Commentary, vol. 7, 926. We can understand how Christ demonstrated by His connection with His Father that a man having a fallen, human nature is enabled to obey every divine requirement if he truly becomes a partaker of divine nature. “He [Christ] assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature.” Selected Messages, vol. 1, 226. “In Christ were united the human and the divine.” Testimonies to the Church, vol. 2, 201.

Born of the Spirit

Jesus was born of the Holy Spirit, and as we compare inspired writings, we discover that “a connection with God” and the new birth are synonymous terms. “There must be a new birth, a new mind through the operation of the Spirit of God . . . This connection with God fits man for the glorious kingdom of heaven.” Signs of the Times, November 15, 1883.

Are you following me? When sinful man repents and chooses to connect with God, we refer to this experience as a new birth, having been born of the Spirit, which makes it possible to declare such a person as being “a new man in Christ Jesus.”

Jesus was born with a connection with God. Notice how clearly this is revealed as to the source of His power. “The Father gave the Spirit without measure to His Son.” Signs of the Times, February 24, 1888. That is tremendous. All heaven was given, but then notice these words, “And we also may partake of Its fullness.” Ibid. Marvelous, how God has made provision for us to be overcomers. “In Christ dwelt the fullness of the Godhead bodily. This is why although He was tempted in all points like as we are, He stood before the world from His entrance into it untainted by corruption, though surrounded by it.” SDA Bible Commentary, vol. 7, 907. Then these words, “Are we not also to become partakers of that fullness and is it not thus, and thus only, that we can overcome as He overcame?” Ibid.

The divine secret of Christ’s victory over sin, from the moment of His entrance into this world as a human, was because He was filled with the Holy Spirit. “Then said I, Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:7, 8. Jesus was connected with God, not sold unto sin, even though He voluntarily bore our sins. “Satan charmed the first Adam by his sophistry . . . He believed the words of Satan. But the second Adam was not to become the enemy’s bondslave.” Signs of the Times, December 3, 1902.

Fallen Man to Have Power Over Sin

Christ proved that man bearing a fallen, sinful nature may obey and live without sin. “The only begotten Son of God came to our world as a man, to reveal to the world that men could keep the law of God.” Selected Messages, vol. 3, 136. “Christ came to this world as a man to prove to the angels and to men that man may overcome; that in every emergency he may know that the powers of heaven are ready to help him.” Signs of the Times, December 3, 1902. What a promise! Oh, praise God!

All the fullness of the power of God is available to us. “The Lord Jesus declares, ‘I have kept My Father’s commandments.’ ” Selected Messages, vol. 3, 138. And then Mrs. White continues. “How? As a man.” Ibid. “He [God] sent His Son to this world to bear the penalty of sin. Why? To show men how to live a sinless life.” Signs of the Times, March 30, 1904. Why am I dwelling on the fact that we must have in our humanity the power of divinity connected with us? Because I believe that Jesus is coming soon and we must get ready. The sealing will soon be over, and only those who have taken of this divine power and learned to live as Jesus lived are going to make it. “His life declares that humanity, combined with divinity, does not commit sin.” Ministry of Healing, 180. “Christ came to reveal the Source of His power, that man might never rely on his unaided human capabilities.” Review and Herald, February 18, 1890.

Do not let anyone ever mislead you by reading the following passage which may at first appear to contradict what I have just said. “Let every human being be warned from the ground of making Christ altogether human such a one as ourselves for it cannot be. The exact time when humanity blended with divinity is not necessary for us to know.” SDA Bible Commentary, vol. 5, 1129. We do not need to know the exact moment, but if this quotation perplexes you in any way, would you notice the clue: In Christ “humanity was blended with divinity. In His humanity He was a partaker of the divine nature.” Selected Messages, vol. 1, 226. “Christ did not possess the same sinful, corrupt, fallen disloyalty we possess, for then He could not be a perfect offering.” Selected Messages, vol. 3, 131.

Again and again this is so plainly revealed. “Laying aside His royal crown, He condescended to step down, step by step, to the level of fallen humanity.” Ibid., 128. “His human nature was created, it did not even possess angelic powers.” Ibid. He did not even have the power when He was here as a human that the angels have. “It was human, identical with our own.” Ibid. Never could it be written more plainly. In Romans 1:3 the Scripture says the same; “Concerning His Son Jesus Christ our Lord, which was made of the seed of David according to the flesh.” And in Romans 8:3, “God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.”

Not a Lesser God

The obedience of Christ was not that of a god, but that of a man who was connected with divine power. “Christ’s overcoming and obedience is that of a true human being. In our conclusions we make many mistakes because of our erroneous views of the human nature of our Lord. When we give to Him, His human nature, a power that it is not possible for man to have in his conflicts with Satan, we destroy the completeness of His humanity. His imputed grace and power He gives to all who receive Him by faith. The obedience of Christ to His Father was the same obedience that is required of man. Man cannot overcome Satan’s temptations without Divine power to combine with his instrumentality. So with Jesus Christ, He could lay hold of divine power. He came not to the world to give the obedience of a lesser god to a greater, but as a man to obey God’s holy law and in this way He is our example. The Lord Jesus came to our world, not to reveal what a God could do, but what a man could do through faith in God’s power to help in every emergency.” Manuscript Releases, vol.1, 1892.

That is wonderful! We have an example Jesus has shown us. “Man is through faith to be a partaker in the divine nature, and to overcome every temptation wherewith he is beset. The Lord now demands that every son and daughter of Adam through faith in Jesus Christ, serve Him in human nature which we now have. The Lord Jesus has bridged a gulf that sin has made. He has connected earth with heaven and finite man with the infinite God. Jesus, the world’s Redeemer, could only keep the commandments of God in the same way that humanity can keep them.” Ibid. That gives me courage. And I trust it gives you courage. Wonderful! Oh, praise God! We are assured that every son and daughter of Adam when connected with the infinite God through faith may obey God in the human nature which we now have.

Forever let it be known that the Spirit of Prophecy clearly makes a distinction between sinful nature and sinfulness. “In Him was no guile or sinfulness; he was ever pure and undefiled, yet, He took upon Him our sinful nature.” Review and Herald, December 15, 1896. “He began life, passed through its experiences and ended its record with a sanctified, human will. He was tempted in all points like as we are, yet, because He kept His will surrendered and sanctified, He never bent in the slightest degree toward the doing of evil or toward manifesting rebellion against God.” Signs of the Times, October 29, 1894. Here then is the key that unlocks this mystery. Philippians 2:5, “Let this mind be in you, which was also in Christ Jesus.”

Of every true Christian it must be said before He comes that “We have the mind of Christ.” 1 Corinthians 2:16. Why? Because Christ came to this earth. “That He might restore to man the original mind which he lost in Eden through Satan’s alluring temptations.” SDA Bible Commentary, vol. 7, 926.

I would like to recap for you what Christ did when He came to this earth to demonstrate victorious living. What did Christ come to earth to demonstrate? Christ came to this earth to show that man, as God created him, connected with the Father and the Son, could obey every divine requirement. His life declares that humanity, combined with divinity, does not commit sin.

And so my friends, this is no time to be lost in the church. We need a connection with Christ that the divinity of God can be combined with our humanity; for in such an experience we will not commit sin. How is it with you, brother? How is it with you, sister? Young man? Young woman? Are you reaching out for this divine power? The divinity of God is promised to us in its fullness that we might be ready to meet Jesus. I appeal to you now to make this most important decision. Give your heart fully to God; allow the Holy Spirit to write His law within you and fill you with the power of divinity.

The End