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Children’s Story – He Stood the Test

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The Blue Line street-car stopped at the corner, and an anxious-looking young woman put a small boy inside.

“Now, Robin,” she said, as she hurried out to the platform again, “don’t lose that note I gave you. Don’t take it out of your pocket at all.”

“No, Mama,” said the little man, looking wistfully after his mother as the conductor pulled the strap, the driver unscrewed his brake, and the horses, shaking their bells, trotted off with the car.

“What’s your name, bub?” asked a mischievous looking young man sitting beside him.

“Robert Cullen Demms,” he answered.

“Where are you going?”

“To my grandma’s.”

“Let me see that note in your pocket.”

The look of innocent surprise in the round face ought to have shamed the baby’s tormentor; but he only said again, “Let me see it.”

“I tan’t” said Robert Cullen Demms.

“See here, if you don’t, I’ll scare the horses, and make them run away.”

The little boy cast an apprehensive look at the belled horses, but shook his head.

“Here, I’ll give you this peach if you’ll pull that note half way out of your pocket.” The boy did not reply, but some of the older people looked angry.

“I say, chum, I’ll give you this whole bag of peaches if you will just show me the corner of your note,” said the tempter. The child turned away, as if he did not wish to hear any more; but the young man opened the bag, and held it just where he could see and smell the luscious fruit.

A look of distress came into the sweet little face. I believe Robin was afraid to trust himself; for when a man left his seat on the other side to get off the car, the little boy slid quickly down, left the temptation behind, and climbed into the vacant place.

A pair of prettily gloved hands began almost unconsciously to clap; and then everybody clapped and applauded, until it might have alarmed Robin if a young lady sitting by had not slipped her arm around him, and said, with a sweet glow on her face: “Tell your mama that we all congratulate her upon having a little man strong enough to resist temptation, and wise enough to run away from it.”

I doubt if that long, hard message ever reached Robin’s mother; but no matter—the note got to his grandmother without ever coming out of his pocket on the way.

Taken from the Youth’s Instructor, December 6, 1900.

A New Day Dawns

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On the banks of the old Erie Canal was situated the town of Port Gibson, New York. A mile south of town lay the farm of Hiram Edson. He was the leader of the advent believers in that community and they often met in his house when the district schoolhouse was not available.

Dr. Franklin B. Hahn, a physician living nearby, was another prominent member of the Adventist company in that area. A third influential member was Owen R. L. Crosier, an orphan youth that had become a keen Bible student and promising writer. Edson and Hahn had befriended him and provided him with a home.

These three men joined together and published a paper called the Day-Dawn. It was one of a number of Adventist journals that were published following the Disappointment. Crosier served as editor of the paper.

Like thousands of other Adventist groups scattered over the land, those in Port Gibson met on October 22, 1844, to wait for the expected return of Christ. Edson invited the people to come to that last meeting, and said good-by to those who refused, expecting to never see them again.

The believers “reviewed the evidences, and lived in hope as the hours passed slowly away. Spalding phrases it impressively: ‘Would it be in the morning? The frost of the dawn melted under the rising sun. Might it be at noon? The meridian was reached and the sun began to decline. Surely the evening! But the shades of night fell lowering. Still there was hope:’ ‘For ye know not when the master of the house cometh, at even, or at midnight, or at the cock crowing, or in the morning.’

“The neighborhood company of believers expected to meet their Lord at any moment. Says Edson: ‘We looked for our coming Lord until the clock tolled twelve at midnight. The day had then passed, and our disappointment became a certainty. Our fondest hopes and expectations were blasted.’” The Prophetic Faith of Our Fathers, 878, 879.

At the dawning of October 23 many of the believers returned to their homes. Edson suggested, to those that remained, that they go into the barn and pray. There they poured out their souls to God in earnest prayer that He would not desert them and would shed light as to what to do next. Finally the conviction came that their prayers had been heard and accepted and that light would be given explaining the Disappointment. Edson was reassured that there is a God and that His word is sure. God had blessed them abundantly in their advent experience, and He would make known to them the nature of their mistake and reveal His plan. Edson said that the cause of their perplexity would be made plain as day. He further encouraged the believers to have faith in God.

After breakfast, Edson suggested to Crosier that they should go and reassure the other believers of God’s promise to guide them through this crisis. To avoid meeting people on the way Edson thought it would be wise to not travel on the roads but to go cross-country instead.

As they walked along silently, suddenly Edson stopped and in deep meditation he looked to the skies overhead and prayed for light. He pondered the Biblical evidence of Christ’s ministration, in the sanctuary in heaven, on the anti-typical Day of Atonement. Suddenly he realized that there were two phases to Christ’s ministry in heaven as there had been in the earthly sanctuary of Old Testament times. “In his own words, an overwhelming conviction came over him—

‘That instead of our High Priest coming out of the Most Holy of the heavenly sanctuary to come to this earth on the tenth day of the seventh month, at the end of the 2300 days, He for the first time entered on that day the second apartment of that sanctuary and that He had a work to perform in the Most Holy before coming to this earth.’” Ibid., 881.

Thus the light shown on the confusion over the Disappointment and revealed that the sanctuary to be cleansed was that in heaven and not the earth. This came to Edson as a new idea and a wondrous discovery. It was the answer to the prayer he and Crosier had made that morning. He saw how Christ, the Bridegroom, went at that time to the Ancient of days to receive dominion, glory and a kingdom; and that we are to wait for Him to return from the wedding.

Edson stated, “My mind was directed to the tenth chapter of Revelation where I could see the vision had spoken and did not lie.” Ibid., 883. This chapter reveals the symbol of the sweet followed by the bitter book. The experience of the advent believers had surely been sweet in the beginning but had become as gall following the day of disappointment. The prophecy indicated that they were to testify again. But how was that to be? After October 22, when Christ did not come as proclaimed, who would listen?

Edson and Crosier walked quickly from home to home telling the brethren the good news that Christ’s priestly ministry in heaven was fulfilling another Mosaic type, that He had just entered into, instead of coming out of, the Most Holy as they had formerly believed. This meant that this was the beginning, not the ending, of the anti-typical Day of Atonement. Christ had fulfilled the prophecy. It would be some time before He completed His work, and not until then would He come out as King.

Edson and Crosier invited Dr. Hahn to join them in continuing Bible study of the prophecies regarding Christ’s work in the sanctuary as revealed in the book of Hebrews, especially chapters 8 and 9, until it should be made clear. They focused upon the whole Mosaic system of types and ceremonies and their meaning for the end time. They also studied diligently the prophecies as outlined in the books of Daniel and Revelation concerning the latter times. This study time went on for many months and confirmed their understanding of how and why Christ had entered the Most Holy place to cleanse it.

“But there was yet another angle demanding study, an inkling of which had also been caught by Edson as he walked through the cornfield that epochal October day in 1844. With Crosier and Hahn he also saw that the bitterness of the Disappointment—and in fact of the whole advent experience—was itself a matter of inspired prediction, portrayed through the apostle John in Revelation 10. This they also studied. Here a message, that ‘there should be time no longer,’ is represented as proclaimed on land and sea by a ‘mighty angel come down from heaven.’ And the heavenly messenger ‘clothed with a cloud’ seemingly indicated something that at the time was obscured, or not clearly understood. And with the message that prophetic ‘time shall be no longer,’ there was opened a ‘little book’—apparently the book of Daniel, a portion of which had been sealed. The eating of this bittersweet book obviously symbolized the joy of expectation and the bitterness of disappointment, after which came the declaration, ‘Thou must prophesy again.’ Apparently God still had a work to be done by those who had passed through the disappointment. Another message was obviously to go forth, after the first and second angel’s message had spent their initial force. But how—with all the bitter, unreasoning prejudice from without and the factional disputes within already beginning to grow out of the Disappointment—could they meet the people? And what would be their message?” Ibid., 900.

By the spring of 1845 the studies of the sanctuary and its services were sufficiently solidified in their minds to the point that they understood more clearly the whole question of the Disappointment as well as the justification for the existence of the Advent Movement. It gave meaning to their past experience and direction for their present and future course of action.

Edson, Crosier and Hahn decided to publish another issue of the Day-Dawn to spread the truth regarding the cleansing of the sanctuary and the work of Christ therein. The paper came into the hands of Joseph Bates and James White, both of whom received it gladly. Edson and Hahn submitted an expanded article that was published in the Day- Star Extra (another Adventist journal published following the Disappointment). Bates and White were especially pleased with this enlarged treatise. Bates said it was the best produced so far on the subject bringing light and hope to many people.

A conference was convened at Edson’s place and Bates was invited to attend. “Bates’ burden was the relation of the seventh-day Sabbath to the sanctuary position. During his presentation Edson became so interested and delighted that he could hardly keep his seat. And upon its conclusion he was on his feet with the declaration: ‘That is light and truth!’ He had already caught certain glimpses of the Sabbath through his study of the sanctuary, the ark, and the Ten Commandments, and through reading ‘a few lines from T. M. Preble,’ but he had not yet seen its importance. This was the first public instance of joining the sanctuary and the Sabbath position in united relationship, these constituting two of the three distinctive tenets of faith characterizing this slowly forming body of believers, which had their inception in widely separated spots.” Ibid., 904.

The Port Gibson group was the first to take a stand on the two phases of Christ’s work in the sanctuary. This group made contact with those in New Hampshire that had begun keeping the Seventh-day Sabbath. These two groups were the nucleus of Sabbatarian Adventism that developed into the Seventh-day Adventist Church.

The Battle of Armageddon

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There are four major events that must take place before the Bible millennium begins.

  1. The national and universal Sunday Law
  2. The general close of probation
  3. The battle of Armageddon
  4. The Second Advent of Christ

When the national Sunday law is proclaimed, the final conflict will be engaged. The world will then be engaged in spiritual warfare, with Satan and his followers on one side and Christ and His commandment-keeping people on the other side. What a battle this will be!

The Bible describes it vividly in Revelation 19: “And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself. And He was clothed with a vesture dipped in blood: and His name is called The Word of God. And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean. And out of His mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God. And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS. . . And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army.” Revelation 19:11–17, 19.

The Spirit of Prophecy has much to say about the battle of Armageddon. We will look at a number of quotations in order to understand better these important events that will soon take place. First, why do men join in a rebellion against their Creator? The answer we are given in inspiration is very solemn. “Every soul that is not fully surrendered to God, and kept by divine power, will form an alliance with Satan against heaven, and join in battle against the Ruler of the Universe.” Testimonies to Ministers, 465.

The universal Sunday law will force every one on earth to make a personal decision—either to join one side or the other in the battle of Armageddon. “Soon all the inhabitants of the earth will have taken sides, either for or against the government of heaven.” Testimonies, vol. 7, 141.

Christ will bring the armies of heaven to fight for His earthly commandment-keepers. “The battle of Armageddon is soon to be fought. He on whose vesture is written the name, King of kings, and Lord of lords, is soon to lead forth the armies of heaven.” Ibid., vol. 6, 406.

Satan, with all the nations of the world, will oppose God and His faithful: “The nations of the world are eager for conflict; but they are held in check by the angels. When this restraining power is removed, there will come a time of trouble and anguish. Deadly instruments of warfare will be invented. Vessels with their living cargo will be entombed in the great deep. All who have not the spirit of truth will unite under the leadership of satanic agencies. But they are to be kept under control till the time shall come for the great battle of Armageddon.” Seventh-day Adventist Bible Commentary, vol. 7, 967.

The battle of Armageddon begins during the seven last plagues:

“We need to study the pouring out of the seventh vial. The powers of evil will not yield up the conflict without a struggle. But Providence has a part to act in the battle of Armageddon. When the earth is lightened with the glory of the angel of Revelation 18 the religious elements, good and evil, will awake from slumber, and the armies of the living God will take to the field.” Ibid., 983.

“Two great opposing powers are revealed in this last great battle. On one side stands the Creator of heaven and earth. All on His side bear His signet. They are obedient to His commands. On the other side stands the prince of darkness, with those who have chosen apostasy and rebellion.” Ibid., 982, 983.

“Every form of evil is to spring into intense activity. Evil angels unite their powers with evil men, and as they have been in constant conflict and attained an experience in the best modes of deception and battle, and have been strengthening for centuries, they will not yield the last great final contest without a desperate struggle. All the world will be on one side or the other of the question. The battle of Armageddon will be fought . . . Wide-awake we must be, as wise virgins having oil in our vessels with our lamps . . .

“The power of the Holy Ghost must be upon us, and the Captain of the Lord’s Host will stand at the head of the angels of heaven to direct this battle. Solemn events before us are yet to transpire. Trumpet after trumpet is to be sounded, vial after vial poured out one after another upon the inhabitants of the earth. Scenes of stupendous interest are right upon us.” Ibid., 982.

“The Revelator describes the destruction that is to take place when the ‘great voice out of heaven’ announces, ‘It is done!’” Patriarchs and Prophets, 509. And thank God! We are assured of a Captain who will lead us to victory. “The Captain of the Lord’s Host will stand at the head of the angels of heaven to direct the battle.” Selected Messages, 426.

Deliverance of the Saints

The basic reason why the armies of heaven are coming to the earth is to rescue and deliver the saints. “The people of God—some in prison cells, some hidden in solitary retreats in the forest and in the mountains—still plead for divine protection, while in every quarter companies of armed men, urged on by the hosts of evil angels, are preparing for the work of death. It is now, in the hour of utmost extremity, that the God of Israel will interpose for the deliverance of His chosen . . .

“With shouts of triumph, jeering, and imprecations, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens and seems to encircle each praying company. The angry multitudes are suddenly arrested. Their mocking cries die away. The objects of their murderous rage are forgotten. With fearful forbodings they gaze upon the symbol of God’s covenant and long to be shielded from its overpowering brightness.” The Great Controversy, 635, 636.

“By the people of God a voice, clear and melodious, is heard, saying, ‘Look up,’ and lifting their eyes to the heavens, they behold the bow of promise. The black, angry clouds that cover the firmament are parted, and like Stephen they look up steadfastly into heaven and see the glory of God and the Son of Man seated upon His throne. In His divine form they discern the marks of His humiliation; and from His lips they hear the request presented before His Father and the holy angels: ‘I will that they also, whom Thou hast given me, be with Me where I am.’ John 17:24. Again a voice, musical, and triumphant is heard saying: ‘They come! They come! holy, harmless, and undefiled. They have kept the word of My patience; they shall walk among the angels;’ and the pale, quivering lips of those who have held fast their faith utter a shout of victory.” Ibid., 636.

“I looked upon the company, who, a short time before, were in such distress and bondage. Their captivity was turned. A glorious light shone upon them. How beautiful they then looked! All marks of care and weariness were gone, and health and beauty were seen in every countenance. Their enemies, the heathen round them, fell like dead men; they could not endure the light that shone upon the delivered, holy ones.” Early Writings, 272.

The same voice that brings shouts of victory from the saints will produce the opposite effect upon the wicked. “When the voice of God turns the captivity of His people, there is a terrible awakening of those who have lost all in the great conflict of life. While probation continued they were blinded by Satan’s deceptions, and they justified their course of sin . . . Now they are stripped of all that made them great and are left destitute and defenseless. They look with terror upon the destruction of the idols which they preferred before their Maker . . . The gain of a lifetime is swept away in a moment. The rich bemoan the destruction of their grand houses, the scattering of their gold and silver. But their lamentations are silenced by the fear that they themselves are to perish with their idols.

“The wicked are filled with regret, not because of their sinful neglect of God and their fellow men, but because God has conquered. They lament that the result is what is; but they do not repent of their wickedness. They would leave no means untried to conquer if they could.” The Great Controversy, 654.

Great Wonders in the Heavens, Earth and Sea

At this time, great wonders will take place one after another: “It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark heavy clouds come up and clash against each other . . .

“That voice shakes the heavens and the earth. There is a mighty earthquake, ‘such as was not since men were upon the earth, so mighty an earthquake and so great.’ Revelation 16:17, 18. The firmament appears to open and shut. The glory from the throne of God seems flashing through. The mountains shake like a reed in the wind, and ragged rocks are scattered on every side. There is a roar as of a coming tempest. The sea is lashed into fury. There is heard the shriek of a hurricane like the voice of demons on a mission of destruction. The whole earth heaves and swells like the waves of the sea. Its surface is breaking up. Its very foundations seems to be giving way. Mountain chains are sinking. Inhabited islands disappear. The seaports that have become like Sodom for wickedness are swallowed up by the angry waters. Babylon the great has come into remembrance before God ‘to give unto her the cup of the wine of the fierceness of His wrath.’ Great hailstones, everyone ‘about the weight of a talent,’ are doing their work of destruction. Revelation 16:19, 21. The proudest cities of the earth are laid low. The lordly palaces, upon which the world’s great men have lavished their wealth in order to glorify themselves, are crumbling to ruin before their eyes. Prison walls are rent asunder, and God’s people, who have been held in bondage for their faith, are set free.” The Great Controversy, 636, 637.

“In the day of the Lord just before the coming of Christ, God will send lightenings from heaven in His wrath, which will unite with fire in the earth. The mountains will burn like a furnace, and will pour forth terrible streams of lava, destroying gardens and fields, villages and cities; and as they pour their melted ore, and rocks and heated mud into the rivers, it will cause them to boil like a pot, and send forth massive rocks and scatter their broken fragments upon the land with indescribable violence. Whole rivers will be dried up. The earth will be convulsed, and there will be dreadful eruptions and earthquakes everywhere. God will plague the wicked inhabitants of the earth until they are destroyed from off it.” Spiritual Gifts, vol. 3, 82-83.

The Special Resurrection

Now comes that time of the special resurrection in which two classes of those who have died will be resurrected. “Graves are opened, and ‘many of them that sleep in the dust of the earth . . . awake, some to everlasting life and some to shame and everlasting contempt.’ Daniel 12:2. All who have died in the faith of the Third Angel’s Message come forth from the tomb glorified to hear God’s covenant of peace with those who have kept His law.” The Great Controversy, 637.

We have all lost loved ones, a father or a mother or children that had been faithful who loved the Lord and have died in this wonderful Three Angels’ Messages. They will all come forth out of their tombs to see Jesus come. And we can join them. What about the wicked who are resurrected? ” ‘They also which pierced Him’ (Revelation 1:7), those that mocked and derided Christ’s dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal, the obedient.

“Thick clouds still cover the sky, yet the sun now and then breaks through appearing like the avenging eye of Jehovah. Fierce lightenings leap from the heavens, enveloping the earth in a sheet of flame. Above the terrific roar of thunder, voices, mysterious and awful, declare the doom of the wicked. The words spoken are not comprehended by all; but they are distinctly understood by the false teachers. Those who a little before were so reckless, so boastful and defiant, so exultant in their cruelty to God’s commandment-keeping people, are now overwhelmed with consternation and shuddering in fear. Their wails are heard above the sounds of the elements. Demons acknowledge the deity of Christ and tremble before His power while men are supplicating for mercy and groveling in abject terror.” Ibid., 637, 638.

The righteous know that they are delivered and they will be singing praises to God. A bright star is seen and the faces of the righteous are radiant as they sing praises. The clouds sweep back and the sky is filled with the stars. “Through a rift in the clouds there beams a star whose brilliancy is increased four fold in contrast with the darkness. It speaks hope and joy to the faithful, but severity and wrath to the transgressors of God’s law. Those who have sacrificed all for Christ are now secure, hidden in the secret of the Lord’s pavilion. They have been tested, and before the world and the despisers of truth they have evinced their fidelity to Him who died for them. A marvelous change has come over those who have held fast their integrity in the very face of death. They have been suddenly delivered from the dark and terrible tyranny of men transformed into demons. Their faces, so lately pale, anxious, and haggard, are now aglow with wonder, and faith, and love. Their voices rise in triumphant song: ‘God is our refuge and strength, a very present help in trouble. Therefore will we not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the water thereof roar and be troubled, though the mountains shake with the swelling thereof.’ Psalm 46:1-3.

“While these words of holy trust ascend to God, the clouds sweep back, and the starry heavens are seen, unspeakably glorious in contrast with the black and angry firmament on either side. The glory of the celestial city streams from gates ajar.” Ibid., 638, 639.

“The captivity of the righteous is turned and with sweet and solemn whispering they say to one another, ‘We are delivered. It is the voice of God.’ ” Testimonies, vol. 1, 354.

God’s Law Revealed

“Then there appears against the sky a hand holding two tables of stone folded together. Says the prophet: ‘The heavens shall declare His righteousness: for God is Judge Himself.’ Psalm 50:6. That holy law, God’s righteousness, that amid thunder and flame was proclaimed from Sinai as the guide of life, is now revealed to men as the rule of judgment. The hand opens the tables, and there are seen the precepts of the Decalogue, traced as with a pen of fire. The words so plain that all can read them. Memory is aroused, the darkness of superstition and heresy is swept from every mind, and God’s ten words, brief, comprehensive, and authoritative, are presented to the view of all the inhabitants of the earth.” Ibid., 639.

“In the temple will be seen the ark of the testament in which were placed the two tables of stone,on which are written God’s law. These tables of stone will be brought forth from their hiding place, and on them will be seen the Ten Commandments engraved by the finger of God. These tables of stone now lying in the ark of the testament will be a convincing testimony to the truth and binding claims of God’s law.

“Sacrilegious minds and hearts have thought that they were mighty enough to change the times and the laws of Jehovah; but, safe in the archives of heaven, in the ark of God, are the original commandments, written upon the two tables of stone. No potentate of earth has power to draw forth those tables from their sacred hiding place beneath the mercy seat.” Seventh-day Adventist Bible Commentary, vol. 7, 972.

“It is impossible to describe the horror and despair of those who have trampled upon God’s holy requirements. The Lord gave them His law; they might have compared their characters with it and learned their defects while there was yet opportunity for repentance and reform; but in order to secure the favor of the world, they set aside its precepts and taught others to transgress. They have endeavored to compel God’s people to profane His Sabbath. Now they are condemned by that law which they have despised . . . Too late they see that the Sabbath of the fourth commandment is the seal of the living God. Too late they see the true nature of their spurious sabbath and the sandy foundation upon which they have been building. They find that they have been fighting against God.” The Great Controversy, 639.

And what about former Sabbath-keepers who had accepted Sunday because of the new theology that is being taught? “Then I was shown a company who were howling in agony. On their garment were written in large characters, ‘Thou are weighed in the balance and found wanting.’ I asked who this company were. The angel said, ‘These are they who have once kept the Sabbath and who have given it up.’ I heard them cry with a loud voice, ‘We have believed in Thy coming, and taught it with energy.’ And while they were speaking, their eyes would fall upon their garments and see the writing, and then they would wail aloud. I saw that they had drunk of the deep waters, and fouled the residue with their feet—trodden the Sabbath underfoot—and that was why they were weighed in the balance and found wanting.” Early Writings, 37.

“Church members, who have seen the light and been convicted, but who have trusted the salvation of their souls to the minister, will learn in the day of God that no other soul can pay the ransom for their transgression. A terrible cry will be raised, ‘I am lost, eternally lost.’ Men will feel as though they could rend in pieces the ministers who have preached falsehoods and condemned the truth.” Seventh-day Adventist Bible Commentary, vol. 4, 1157.

“The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655, 656.

This brings us to that climactic hour when the devil’s evil work will be brought to a halt. “The voice of God is heard from heaven, declaring the day and the hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening with their eyes fixed upward. Their countenances are lighted up with His glory and shine as did the face of Moses when he came down from Sinai.” Ibid., 640.

The remaining wicked will be destroyed by the brightness of His coming. The great conflict between good and evil, though forced to stop, will be revived by the resurrection of the wicked at the close of the thousand years. Then Christ with His saints will return to this earth with the New Jerusalem. The wicked will surround the city to destroy it, but fire will come down from heaven and will annihilate the devil, his evil angels and all the host of wicked, purifying the earth of every taint of sin. Thus comes to its end the battle of Armageddon.

We have studied the seriousness of the battle of Armageddon. On what side will you participate in this closing struggle? Will you fight with Satan against the God of love? Or will you stand with Christ in keeping all of His commandments? I ask you today, “Is Your All Upon the Altar of Sacrifice Laid?”

The Appearance of Defeat

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Many believers around the world are struggling to know how to relate to the apparent shrinking numbers of faithful Seventh-day Adventists. This is a difficult question, but to discover the answers we can look at the example that Christ left for us. For, there was a time in Christ’s ministry, when, to almost everyone, it looked like His work was a failure.

Ellen White speaks of how Christ’s work appeared just three days before the crucifixion.

“At this time Christ’s work bore the appearance of cruel defeat. He had been victor in the controversy with the priests and Pharisees, but it was evident that they would never receive Him as the Messiah. The final separation had come. To His disciples the case seemed hopeless.” The Desire of Ages, 621.

Have you ever been in a situation that seemed hopeless? The last week of Jesus’ life, His cause seemed hopeless. At that time, Christ’s followers, His church, consisted of just eleven men and a few women. It appeared as though the movement Christ had begun was about to fall apart. Yet, at this very time, the work of God was just hours away from its greatest victory. Christ was approaching the consummation of His work. The great event, which concerned not only the Jewish nation but also the whole world, was about to take place.

Why did God allow His work to sink to such a low ebb, especially when the hour of victory was so near at hand? When thinking about this, we may rightly wonder how defeated God’s work may appear before His second coming. Will we, if we are faithful, have to go through a time when to all outward appearances the case seems hopeless?

To answer this we need to go back to the Wednesday before the crucifixion. Christ had faithfully borne the final and last rebuke to Israel’s leaders. He had exposed them in front of the multitude. The disciples, with keen discernment, saw that their last opportunity to make peace with the church leaders was forever gone. All looked hopeless!

Jesus knew that in a few hours His disciples would see Him in a position they had never before dreamed of. They had trusted that no matter how disheartening things might look, Jesus would eventually proclaim Himself king. But to be placed on a cross instead? Would it be more than they could bear?

Jesus had carefully told them, in the kindest way, what was to happen to Him, but they would not listen. Consequently their minds never comprehended it. They never dreamed they would see Jesus hanging on a cross, for they believed Him to be the Messiah.

This Man who came to earth was actually the King of the universe. He looked like a man among men, but He was infinitely more than that. He was God, clothed in the garb of humanity. Yet He came here, and walked among men, living the life of the ones He had created.

When sin first entered the world, Christ made a pledge with His Father that He would redeem man at all costs to Himself. And before He came to this earth, while He was still on the throne in heaven, He watched the events of this world. As He looked at the course of sin for four thousand years, in counsel with His Father, He planned how He was to come into this world and how He was to act while He was here.

Why then, with all the carefully laid plans, were things looking so unpromising? The disciples wondered if He had made a mistake. Why was this Man, who they knew to be altogether lovely, being rejected by the leaders and the people? It did not make any sense to them. To human thinking it is incomprehensible. The God of the universe, looking into the hearts of men, chose to redeem us in a way that is beyond our comprehension. He, who owned everything, chose to come here, not in wealth, but in poverty. Instead of being born into the palace of a king, He was born into the home of a common laborer. Instead of studying the great wisdom of the world, the God of heaven chose for Him to be taught by His own mother out of the Scriptures.

The Jews were looking for a Messiah to come with great outward show, with the pomp of a king, the wisdom of Solomon and the strength of Samson. They were looking for one who, with all power, would change the current of men’s thoughts and force men everywhere to believe in Him. (See The Desire of Ages, 700.) This idea was so implanted in their minds that it seemed that the way Jesus planned to come was predestined to fail. And so it seemed to the disciples on that eventful day, the Wednesday before the crucifixion, when things were at their lowest ebb. It looked like there was no hope because they knew how it had to be—and it was not turning out that way.

No Beauty That We Should Desire Him

Had Jesus been willing to establish a temporal dominion He would have gladly been received by all. (See The Desire of Ages, 509.) Why did He not do it? Isaiah 53 tells us how He chose to come. This prophecy, given hundreds of years before Christ came, described how He must come. It says, in verse two, “When we shall see Him, there is no beauty that we should desire Him.”

When Jesus was baptized, John the Baptist said to the crowd, “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. The crowd looked all around to see who John was talking about, but they did not see anyone who looked different than themselves. They did not see a man of great stature that was far more beautiful and noble than all the rest. Every face that they searched in the crowd appeared to them as just a common man.

He came like you and me. It was planned to be this way. In Luke 17, Jesus spoke straight to this topic because the Pharisees had such a preconceived idea of how He would come. “And when He (Jesus) was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, The kingdom of God cometh not with outward show.” Luke 17:20.

The kingdom of God was in their midst but they did not discern it. It was powerful and they saw the power, but it was not the power they wanted. They had their minds fixed on how they thought it had to be and so they came to Jesus and demanded of Him when the kingdom of God would come—not realizing that the way to the kingdom of God was in front of them. Jesus said, trying to correct their faulty thinking, “The kingdom of God comes not with outward show.”

The kingdom of God never comes with outward show. Oh, yes, it will be something great when Jesus comes in the clouds of heaven. We will be able to see it, but the only ones who will be rejoicing are those who have been changed inside. As Jesus said, “Neither shall they say, Lo here! Or, lo there! For, behold, the kingdom of God is within you.” Luke 17:21. The kingdom of God always starts on the inside.

The Cardinal and the Sparrow

How quick we are to look at the outward appearance, as the disciples did. I recently had an experience that brought this lesson home to me in a tangible way. On our back porch we have a bird feeder and we enjoy watching the birds come and go. We have had little juncos, sparrows, cardinals, finches, blue birds, a blue jay and a mocking bird that came to visit our feeder. Early last spring, when it was still cool, there were three kinds of birds that came quite frequently; juncos, sparrows and cardinals. The cardinals came even when it snowed. The white snow made the red of their coats seem iridescent. The red was accented with the sharp black around their beak and the white snow. It was beautiful. I noticed that when the cardinals came, every one stopped to look. People tiptoed around the window because they did not want to frighten them away. Sometimes my children ran back in the bedroom and whispered, “Mother, the cardinals are here.” And everyone stopped for a few moments to enjoy the loveliness of the scene.

I noticed, though, that when the sparrows came, they did not get quite the same attention. People did not run to the window. No one stopped what they were doing; everything went on as usual. We enjoyed the sparrows but it was not the same as the cardinals. What made the difference? We are drawn to the beautiful. Man looks on the outward appearance, but God looks on the heart. (See 1 Samuel 16:7.)

Typically we judge the heart by the appearance. Jesus knew this, and that is why He did not come in the garb of the cardinal, beautiful above other birds. He came like the sparrow. He chose to come with the appearance of the common man. He knew that if He came with the pomp of royalty, that His beauty would stun men, and He did not want that.

Inside His heart He had something that was far more beautiful, powerful, wise, and worth more> than anything this world could give. It was the beauty of His character. He did not want us to be attracted by outward beauty, so He chose not to come that way. Rather He came with the glory, beauty and the wealth of heaven in His heart. He came with love. He came with kindness for all and salvation to the poorest of humanity as well as to the rich. No one was excluded.

Someday we will see His great beauty when He comes in the clouds of heaven, but by that time everyone will have made a decision one way or the other. When He comes in the glory of His Father and the angels, there will be many that will say, “If only You had come with the pomp of the world, we would have accepted You.”

A System Based on Outward Show

In the last two thousand years, God has let a system develop that is built on outward show, to help us see what the result of Christ’s mission would have been had He come that way. And the results, that following this type of system always bring, can be seen in the history of the Papal system. Following a system based on outward show always leads to breaking God’s Law.

This will be seen most clearly in the final days of this earth’s history. At that time, Paul prophesied that Satan, through his agents, would work “with all power, signs and lying wonders.” 2 Thessalonians 2:9.

Men have the desire for something outward that they can look at and fasten their faith on without changing what is on the inside. Men say today, as the Pharisees said to Jesus, “Show us a sign.” And that is why this method will be so deceptive in the last days. Revelation says about this same power: “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast;” Revelation 13:13, 14. “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” 2 Thessalonians 2:10.

If you base your religious decisions on appearance, you will be fooled when this happens. We must learn to be led, not by outward signs, but by the inward guidance of the Word of God and the Holy Spirit working upon our hearts. That is our only safety against deception.

Sometimes we are struck with the outward appearance of men of greatness, men that know how to carry themselves with great poise and nobility. Jesus talked about people like that. He said: “And ye receive Me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” John 5:43, 44.

If you long for the honor of men and the show of this world, then you will be attracted to people who also have that goal and they will deceive you. The only way to be kept from deception is by having a change of heart. That is why Paul said, “And with all deceivableness of unrighteousness in them that perish; because they receive not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie.” 2 Thessalonians 2:10, 11.

If you have not received the love of the truth in your heart, you are looking for show, and you will find it. The whole world will be deceived by it. Satan has set up his counterfeit knowing that human beings are looking for show. They are looking for something great that they can see. He knows how the human heart works, and he has planned a deception that is a perfect fit.

You might say, “Oh, the Sunday law would never trick me.” But a man who is seeking glory for himself might trick you. The only ones who will withstand his deceptions are those who have had a change of heart, who are not seeking for great things for themselves, those who live for one purpose —the glory of God.

The Victorious Ones

This great power of evil organized in Babylon will be overcome and exposed. “And I looked, and, lo, a Lamb stood on the mount Sion, and with Him an hundred forty and four thousand, having His Father’s name written in their foreheads.” Revelation 14:1.

The 144,000 will overcome the power of the Papacy. And they do it by following the Lamb. They have learned that their Leader is so powerful that when everything around them has the appearance of defeat, they can trust in Him for victory.

There is a report of a vision Ellen White was given on the train platform in Loma Linda. She never wrote it down, but she related it to those who were there and they wrote it for our benefit.

In this vision, Sister White saw the world. She said that as she looked over the world she could not see any Seventh-day Adventists. The angel standing by her side said, “Look again” and one by one God’s true and faithful stood up and their lights were burning. They chose leaders among themselves and they carried forward the work of the Loud Cry that was given to this world.

Is your faith strong enough so when you cannot see any true and faithful, and everywhere you look you see the inroads of sin, you can stand up against it? Often before God does His most signal work for human beings, He allows things to appear hopeless that our faith and vision may be directed to Him.

Pharisaism—The Common Problem of Mankind

There is another problem with men’s attraction to appearance that we have not considered yet. Jesus talked about it in Matthew 23, when he rebuked the Pharisees. He said: “Woe unto you, scribes and Pharisees, hypocrites! For ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also.” Matthew 23:25, 26.

It is not a big problem to clean up the outside, the big challenge is to clean up the inside and Jesus said, “Do that first.” Before we can be delivered from Satan’s power on the outside, we must first be delivered from his power on the inside. (See Christ’s Object Lessons, 174.) Then Jesus said, “Woe unto you, scribes and Pharisees, hypocrites! For ye are like unto whited sepulchres, which indeed appear beautiful outward but are within full of dead men’s bones, and of all uncleanness. Even so, ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.” Matthew 23:27, 28.

I earnestly plead with you, ask the Lord to clean the inside of your heart. That is your only hope. Only He has the power to do it. However righteous you appear to men is of no account. It will not make any difference in the Day of Judgment the front you have worn. What makes the difference is what is on the inside of the heart.

Men are so awestruck with strength and riches, and because God knew our tendencies, He left us this warning. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

What are you looking for? What are you glorying in? Jesus said in John 7:24, “Judge not according to the appearance, but judge righteous judgment.” When Jesus said that, how His heart must have been breaking. Here was the One that was altogether lovely. Who the angels of heaven recognized as beautiful beyond any other being in the universe. He is the fairest of ten thousand and He came to this world and all He brought was blessings, but He was rejected. That is why Jesus said and He says to us now, “Do not judge by the outward appearance. I have come among you. I am not beautiful above anyone else, but if you could see what I have brought, you would know that I have the pearl of great price. I have the hidden riches that I can give you. They are infinitely more than anything you have ever had before. Just come to Me that you might have life.”

How to Be Among the 144,000, Part I

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In this article, I want to look at how we can be among the 144,000. This is a very important topic for us to study because inspiration has told us that we should “strive with all the power that God has given us to be among the hundred and forty-four thousand.” Review and Herald, March 9, 1905. Learning how we can be among this special group requires more than simply learning facts, we must ask for the Holy Spirit’s blessing on us if we are to truly grasp these vital truths.

I first want to consider these questions: Is there anything that we can do to be among the 144,000? What makes the 144,000 ready so that they can be translated when Jesus comes? (Only two people in all of earth’s six-thousand-year history have ever been translated. Our God in His wonderful mercy offers us a gift that even Jesus did not have, because He loved us so much that He died in our place. What a privilege to be living in this day and age.)

We will next search for answers to these questions: Are the characters of the 144,000 a gift from God or must their characters be developed? Does it come at a certain time, called the Sealing? Could this type of character development have happened before 1844, or is it reserved for a special group right at the end?

I would like to propose the idea (and we will study what the Bible and the Spirit of Prophecy have to say about it) that the 144,000 go through a unique experience that no one else has gone through except Jesus. The character that they develop, however, is the character that God has wanted every Christian to develop throughout all of earth’s history. It is a character that all should have developed and that many did develop. The character of the 144,000 is not supposed to be unique.

In Hebrews 7, Paul wrote about Christ our High Priest. He said: “Therefore, He is also able to save to the uttermost those who come to God through Him since He ever lives to make intercession for them.” Hebrews 7:25. It has always been Christ’s ministry to save to the uttermost (there is nothing beyond the uttermost) all who come to God through Him. God has ever wanted His people to develop a pure character. John wrote: “And every one who has this hope in him purifies himself just as He [Jesus] is pure.” 1 John 3:3.

It is impossible to be more pure than Jesus, and God wants everyone to have a purity that is like the purity of Jesus. That is good news! We can develop pure characters through Jesus Christ.

Why is it so important for us to understand this? Sister White gives us the answer: “Those who would be saints in heaven must first be saints upon the earth; for when we leave this earth, we shall take our character with us, and this will be simply taking with us some of the elements of heaven imparted to us through the righteousness of Christ.” The Review and Herald, August 19, 1890.

Is it only the 144,000 who take their characters with them to heaven? No, all “who would be saints in heaven must first be saints on earth.” The process of developing a pure character is not something that we are to wait to do for some time in the future. It is something that we are to engage in today, by the power that God has given us.

Power to Develop Christ-like Characters

What is this power? Can it help us to develop perfect characters like Christ’s? Or did Jesus have some special powers above and beyond what is available to us? The Desire of Ages, 664 says: “Jesus revealed no qualities and exercised no powers that man may not have through faith in Him. His perfect humanity is that which all His followers may possess.”

All the power that was available to Christ is available to each and every one of us, in order that we might develop pure characters like His. Every one since Adam, who has grown to maturity, could have developed that character. God has given us the privilege and ability today to develop that character, just as He did the people in all ages.

I believe there is a special work that is to be done after 1844. I believe with all my heart in the sealing. But there is a danger in any theology that teaches that there are some special powers for the development of character to be given in the future. This type of theology is a temptation to many to wait until “that time” for the character to be developed.

We have the only power today that will ever be given to us for character development. And this short life is the only day we will ever have for this work. Character cannot be given to someone—it must be developed. Character comes because of the free gift of God’s power that is given to us day by day, but it is something that must be developed. It is the work of a lifetime.

The 144,000 will go through a unique experience similar to what Christ endured in the Garden of Gethsemane. But Jesus’ character was developed before He came to the Garden of Gethesemane or He would never have been able to go through that experience.

Anyone who is waiting for some time in the future for their character to be developed, so that they can go through the time of trouble, will be sadly disappointed. It will never happen. They will be unprepared and they will not receive the latter rain, for it only falls on those who have purified their souls “from every defilement.” (Evangelism, 702.)

Three Theological Views

There are three views of theology that affect how we prepare for Jesus’ Second Coming. All three of these views are found in Christendom as well as in the Adventist Church.

The first major theological belief is that Jesus came in Adam’s unfallen nature. Those who believe this generally tend to say that Jesus was born with a different nature than we have, so therefore, we cannot overcome. And, since we cannot overcome, we do not have to overcome. We can just go on enjoying our life of sin, and as long as we believe in Jesus, we will be saved. But the Bible refutes these falsehoods. It says that only those who overcome as Jesus overcame will sit with Him on His throne. (See Revelation 3:21.)

There are many sincere people who believe each of these theologies. But sincerity does not change the effects of one’s belief. For many years people sincerely smoked cigarettes thinking that it was going to clear up their bronchitis. (It was prescribed for them by the doctors back at the turn of the century.) But their belief did not change the fact that many of them developed lung cancer. They may not have been held accountable, but it affected their life on earth. What we believe affects our salvation, and that is the reason why God would have us study and learn what is truth.

There is another group of people who also believe that Jesus came down in a human nature far different than we have. But they believe that although Jesus’ nature was different than ours, we must still live a life like He lived. They do not wish to throw out the verses in the Bible or the statements in the Spirit of Prophecy that say we must overcome, so they teach that we must live a life like Jesus, but that we have to be given the same unfallen nature that Jesus had in order to do this. This is called the Holy Flesh doctrine. It comes in many forms and species, but the essence of this doctrine is that God must come down and do the overcoming for us, because we cannot overcome anything in our fallen nature. It goes like this: as long as we “get out of the driver’s seat” and allow God to be the driver, and we do not get back in, God will drive us all the way through the pearly gates. As long as we spend some time with God every day, He will take care of the rest and He will overcome the sins in us, just the same as He did for Jesus who never really had any temptations!

I have talked to many Adventist preachers and others who believe this and they say, “Jesus was tempted in all points like we are, but He was never tempted to sin.” Now that sounds strange to some of us, but they say: “You see, we will never be tempted to sin once we have the true conversion experience. Jesus’ only temptation was to try to get back into the driver’s seat and drive the vehicle Himself instead of letting His Father drive it for Him. He was never tempted to be proud or selfish.”

This theology, like the first, makes salvation a very easy path. In fact, some would say that it is easy to be saved and difficult to be lost. This is nothing but a lie of the devil. There is nothing in the Bible or the Spirit of Prophecy to support such a false teaching. Every one can be saved, just like Jesus was saved, but it is not an easy path. Inspiration tells us: “The gaining of eternal life is no easy thing. By living faith we are to keep on reaching forward, ascending the ladder round by round, seeing and taking the necessary steps; and yet we must understand that not one holy thought, not one unselfish act, can be originated in self . . . All warfare is useless unless Christ’s power is combined with human effort.” The Review and Herald, November 11, 1890.

God’s inspired word is clear that it is a combination of Christ’s power and human effort that is the secret of successful Christian living. Either without the other is useless. Any theology that teaches human works without the power of God is an incomplete theology. It cannot save. And any theology that teaches the power of God to save souls without the cooperative effort of the individual, is also an incomplete theology. Jesus came down to unite humanity with divinity. With this combination of divine power and human effort, all victory is possible. (See Counsels on Diets and Foods, 153.)

We have looked at two theologies; both are “easy” theologies. One teaches that we do not have to overcome because we can continue to sin. The other asserts that we do not have to overcome because Jesus will do it all for us.

There is a third theology and it is not as popular because it is not so easy. This theology teaches that Jesus came down in our sinful, fallen nature. In that nature, He had to crucify the lusts of the flesh day by day. With that nature, He developed a character without a taint of sin. While Christ was not “a man with the propensities of sin” He did feel “all the strength of unholy passions and perverted appetites within His nature.” SDA Bible Commentary, vol. 5, 112; Confrontation, 36. Yet, as He combined His human effort with the power of the Father, He gained the victory so that not even by a thought did He yield to the power of sin. He developed a perfect character within a fallen nature. That is the gospel. And it is the example that can be followed by everyone who is willing to be in subjection to God, as He was, and to follow the bloodstained path that He trod. We had no choice but to be born with a fallen nature, but by following His example we can overcome just as He overcame.

We can develop the same perfect character that Jesus had, but we will never look at ourselves as perfect because as we look at ourselves, we will see only that sinful fallen nature that has to be crucified day by day. The closer we come to the Lord, the worse we will appear in our own sight. And if anybody asks us about our righteousness, we will say, “I do not have any. I have to crucify my will every day. The only righteousness I have is Christ living within me.”

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Christ Our Helper

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As we study about future events, we should have our eyes wide open in regard to the troubles that face the world and the church. However, we should not spend the largest portion of our time thinking and studying about the trouble. If we do that, we will become discouraged. We need to turn our eyes above, to the God of light and power, and focus on Him, the source of our help, if we are going to get through the troublous times before us.

The Bible pictures Jesus as a person that is our help in times of trouble, trial, difficulty and distress. Sister White wrote: “Remember that in every time of trouble Jesus is near you, seeking to impress His image upon you. He is trying to help you to carry the cross . . . He is always ready to clasp the hand stretched out for aid.” Review and Herald, June 20, 1907.

Jesus will always be near His people. He will not leave them during the fiercest persecutions of the last days or during the times of deepest distress. Even when probation has closed, and Christ is no longer a mediator in heaven, He will be near His people. During the time of Jacob’s trouble, when the devil will try to make them believe that their cases are hopeless, Christ will be with them to comfort, sustain and strengthen.

In The Great Controversy, Ellen White describes the time before the carrying out of the death decree when some will try to anticipate the decree and come and kill the saints before the set time. But God will send mighty angels to encamp around the saints, and the wicked will not be able to get through their ranks to harm God’s faithful company.

How are you going to get through a time when, even if it does not happen, it is going to look like you are facing torture or death in the next few hours or the next few minutes? None of us will make it unless we have developed a strong faith in Jesus as our Helper.

A Psalm of Deliverance

We need to study what the Bible says about this. We will begin in Psalm 46. This is the chapter that the 144,000 will quote and sing during the time of trouble. (See The Great Controversy, 638.) Look carefully at what they will be saying: “God is our refuge and strength, A very present help in trouble.” Psalm 46:1. When you are in trouble, God is a help that is right with you. No evil man or group of men can ever take you to any place where Jesus will not go with you and help you. “Therefore we will not fear, Even though the earth be removed. And though the mountains be carried into the midst of the sea” Psalm 46:2. This verse will be fulfilled literally when the seventh plague is poured out upon the earth. (See Revelation 16.)

When I was a boy, I lived in Longmont, Colorado. In a fifteen-minute drive, we could be in the Rocky Mountains. Adventist people who live in that part of the country imagine that when the time of trouble comes, they will flee to the Rocky Mountains. And it is only natural for people to look to the mountains for security, because, in all ages, the mountains have provided security to people that have been persecuted and oppressed. It was so for David when he fled from Saul, and for the Waldenses fleeing the destroying vengeance of the Papal power. However, during the seventh plague, “the mountains were not found.” Revelation 16:20. Instead, there will be gigantic caverns where the mountains will be torn from their foundations. (See Early Writings, 290.)

If you are confidently thinking that when the time of trouble comes you will just flee to the mountains, what will you do when the mountains are torn from their foundations? Your trust must not be in finding a cave or a secluded mountain spot where no one can find you. Your trust must not be in making a physical preparation. (I am not saying that we should not prepare all we can. We should do what the Spirit of Prophecy says we are to do to prepare for the crisis.) But your trust must be in the Lord because the time will come when the mountains will not provide security, and all of our carefully laid plans could fail.

“Though its waters (of the sea) roar and be troubled, Though the mountains shake with its swelling.” Psalm 46:3. There will be a great earthquake such as never was since there was a nation. The waters will roar and be troubled. The storms will be so severe, that Ellen White says the seaports, that have become like Sodom and Gomorrah for wickedness, will be swallowed up by the angry waters of the sea. (See The Great Controversy, 636.)

“There is a river whose streams shall make glad the city of God, The holy place of the tabernacle of the Most High. God is in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. The nations raged, the kingdoms were moved; He uttered His voice, the earth melted. The Lord of hosts is with us; The God of Jacob is our refuge.” Psalm 46: 4–7.

During the last scenes of this earth’s history, there will be wars raging throughout the earth. Ellen White saw the horrible picture in vision: “I was shown the inhabitants of the earth in the utmost confusion. War, bloodshed, privation, want, famine, and pestilence were abroad in the land.” Testimonies, vol. 1, 268. But did you notice what it said in verse 7? “The Lord of hosts is with us, the God of Jacob is our refuge.” We will not need to fear amid the horrors that are going on if we have faith in God.

How is Faith Developed?

How is this perfect faith and trust in the Lord developed? How do you get ready for the time of trouble such as was not since there was a nation? We are prepared to face the final test by experiencing smaller tests in our daily lives. Just think of the marathon runner who wins a great marathon or the professional swimmer who crosses the English channel. The runner doesn’t run the marathon the first time he puts on running shoes. Neither does the swimmer cross the channel on his first swim. It takes weeks, months and sometimes years of preparation in order to be ready for the big test. So there is a reason that you are going through all of the troubles and tests you are facing. The Lord is trying to help you get ready for the big trouble that is coming for God’s people. The only way He can get you ready is to allow you to experience some trouble now so that you will develop faith. Through these troubles you can learn to trust Him when everything else fails.

We must have an experience in which we know and we trust that God will help us no matter what appearances are. If it looks like we are not going to have any food to eat or any water to drink, or if it looks like we are going to be killed at midnight, we must still trust the Lord. I do not know whether I will die a martyr or live to see Jesus come. I have to leave that with the Lord. But I must know, in my soul, that Christ is my helper and deliverer. If the devil can take away my faith or your faith that God will help us, he has us and we will fall.

“Come, behold the works of the Lord, Who has made desolations in the earth. He makes wars cease to the end of the earth; He breaks the bow and cuts the spear in two. He burns the chariot in the fire. Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” Psalm 46:8–10. God’s work will be finished very soon. But it will be finished in a way that will exalt the Lord and bring praise and honor to Him. I believe that we need to use all the technology God has put into our hands. We need to use the printed page, radio, television and all the methods of communication. However, Ellen White says that we will be surprised at the simple methods that God will use to finish His work. God is not dependent on our methods, our plans, or our numbers. Gideon was outnumbered almost four to one, but the Lord said to him: “If I give you the victory with all these people, you will think that you did it yourself. I will get the numbers down low enough that you will know that I am the One giving you the victory. It is not your power and might that win the battle.”

The work will be finished in a way that people will say, “It is impossible that could ever work.” But it will work because God is in control. We all have to learn to be still, trust in the Lord, and know that He will help us. He is a very present help in trouble. We must be able to say, “The Lord of hosts is with us; The God of Jacob is our refuge.” Psalm 46:11.

Our Divine Helper

In 1906, Ellen White wrote an article for The Signs of the Times entitled “Christ Our Helper.” It has been a wonderful encouragement to me. I would like to share some of its most inspiring passages with you. The first paragraph begins like this: “The only begotten Son of God came to this world to redeem the fallen race. He has given us evidence of His great power. He will enable those who receive Him to build up characters free from all the tendencies that Satan reveals. We can resist the enemy and all his forces. The battle will be won, the victory gained by him who chooses Christ as his leader, determined to do right because it is right. Our divine Lord is equal to any emergency.” Signs of the Times, January 3, 1906. [Emphasis supplied.]

“Our divine Lord is equal to any emergency.” Can you understand that? I have piles of scare literature in my office. I have a stack of literature on the Y2K problem. I have a stack of literature on the threat of terrorism to large cities of the United States. The average person in the United States has no idea how much we owe to the mercy of God. If the Lord should ever lift His hand, we have no idea what would happen in the cities in the United States. We could have hundreds of millions of people dying within hours. Ellen White says, in The Great Controversy,614, that in the time of trouble the whole world will be involved in ruin more terrible than that which came on Jerusalem of old.

What will you do when you are faced with these scenes? Unless you learn that Jesus is equal to any emergency, as we near the end, you become very terrified. And if the devil can terrorize you so that you lose your faith, you will not endure till the end. I do not know what is going to happen in the future, but I pray day by day, “Lord, help me to develop a perfect faith and trust in You.” I know when I ask Him that, I am asking for all kinds of trouble, because it is the way He will get me ready. He will prepare me for the big test of faith by giving me troubles here to help my faith to grow and be strong. My job is to learn to trust the Lord and be able to say, “The Lord will help me and I will trust Him, I know He ‘is equal to any emergency. With Him nothing is impossible.’ ” Ibid.

Nothing is impossible with the Lord! It is one thing to say it and it is another thing altogether to believe it when you are in the midst of troubles and difficulties. But that is what you and I must do, and that is why all the people in God’s true church are facing an avalanche of difficulties in these last days. They do not come one at a time anymore. Sometimes it seems that there are two or three big difficulties the same day. And the worst is yet to come. Soon the laws of the land and the other churches will be opposed to us. Even our former brethren will become our worst enemies. Some people we thought were our best friends will betray us.

Then there will be trouble from closer to home, such as trouble from the family. Jesus said, “A man’s foes shall be they of his own household.” Matthew 10:36. And that is the most difficult kind of persecution to endure. But then, as if that were not bad enough, there is the trouble that is really within. The trouble within our own heart is the carnal nature that constantly strives for the mastery and we must fight and subdue it by the grace of God.

I do not list these difficulties and troubles to overwhelm you. I list them so that you can see what a wonderful God we serve, because He has promised that He is equal to every emergency. “There is no difficulty within or without that cannot be surmounted in His strength . . . There is no nature so rebellious that Christ cannot subdue it, no temper so stormy that He cannot quell it, if the heart is surrendered to His keeping. He who commits his soul to Jesus need not despond. We have an all-powerful Savior . . . In the future life we shall understand things that here greatly perplexed us. We shall realize how strong a Helper we had and how angels of God were commissioned to guard us as we followed the counsel of the Word of God.” Ibid. What a wonderful promise! And it cannot fail because it is backed up by infinite power.

When Martin Luther faced opposition, and he had to stand alone against the most powerful men in the world, Ellen White says that he was not afraid because he knew that he had One with him Who was mightier than them all. I want to know how strong a Helper I have. I want to have a faith that is anchored in a Helper so powerful that I do not need to worry about what I see going on outside or about the battle that I have to fight on the inside. “To all who receive Him, Christ will give power to become the sons of God. He is a present help in every time of need. Let us be ashamed of our wavering faith. Those who are overcome have only themselves to blame for their failure to resist the enemy. All who choose can come to Christ and find the help they need.” Ibid.

Is that good news? Are you going to find all the help you need? You can. If you are the weakest, you are not in a disadvantaged position, there is help for you. Ellen White says that the “the weaker and more helpless you know yourself to be, the stronger will you become in His strength.” The Desire of Ages, 329. That is an encouragement to me. Even if I am the weakest person, if I trust in the Lord, He will give me enough divine power so that I can become like the strongest.

Help Thou Mine Unbelief

In the gospel of Mark there is a story that contains a very important lesson for us about how we can receive Christ’s gifts. It warrants a careful study.

This story took place as Jesus was coming down from the Mount of Transfiguration with three of His disciples. “And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them . . . And He asked the scribes, ‘What are you discussing with them?’ Then one of the crowd answered and said, ‘Teacher, I brought you my son, who has a mute spirit. And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples that they should cast it out, but they could not.’ He answered him and said, ‘O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.’ Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. So He asked his father, ‘How long has this been happening to him?’ And he said, ‘From childhood. And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.’ Jesus said to him, ‘If you can believe, all things are possible to him who believes.’” Mark 9:14–23.

The father came to Jesus and said, “If you can do anything,” and Jesus turned right around and said, “If you can believe, all things are possible to him that believes.” The problem was not whether or not Christ could heal the young man. The problem was whether or not the father had faith. Christ’s words sank deep and the man realized that his son could not be healed unless he had faith. And he was in trouble because he was a victim of unbelief, and so he turned to Jesus. His heartfelt response was, ” ‘Lord, I believe; help my unbelief!’ ” Mark 9:24.

I have been intrigued with the comment that Ellen White made about this text. She said: “He who healed the sick and cast out demons when He walked among men is the same mighty Redeemer today. Faith comes by the Word of God. Then grasp His promise, ‘Him that cometh to Me I will in no wise cast out.’ John 6:37. Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief.’ You can never perish while you do this—never.” The Desire of Ages, 429.

If you come to the Lord and say, “Lord, I realize that I am a victim of unbelief, but I am choosing to believe with all the faith I have, help my unbelief,” you will never perish because you have a divine Helper who will take compassion on you.

Certain Victory

Sister White closed her article with these words: “Let us have more confidence in our Redeemer. Turn not from the waters of Lebanon to seek refreshment at broken cisterns, which can hold no water. Have faith in God. Trustful dependence on Jesus makes victory not only possible but certain.” Ibid.

If Christ is your leader, if you have surrendered everything to Him, not only is victory possible, but it is certain, because we serve a Master that does not know anything about defeat. He has never been defeated. When we put our trust in Him and say, “Lord, whatever You want, You make the decisions, You are the director and I am just Your humble servant,” He will not only show you what to do; He will give you the strength to do it. Then victory is not only possible, it is certain!

We serve a God who is infinite in power. All of the resources of heaven are placed at the disposal of the weakest person who puts his complete trust in Jesus. At the end of the great controversy between good and evil, the devil will discover that he was powerless to destroy those who put their trust in Jesus.

As we draw closer and closer to the end, it becomes more and more necessary for us to keep our eyes constantly on Him, for if we look at what is going on in the world, we will be driven to darkness. We have to look to Him, keep our eyes on Him, keep talking to Him and He will see us through and give us all the help that we need. We must never forget that our Redeemer, with infinite power, has promised to be our Helper.

Editorial – Purification of the Church, Part I

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“They fell all the way along the path one after another, until we heard the voice of God like many waters, [Ezekiel 43:2. Joel 3:16. Revelation 16:17] which gave us the day and hour of Jesus’ coming.” Word to the Little Flock, 14. This statement shows that the separation process which is necessary for the purification of the church takes place over a period of time.

What is involved in the purification of the church? How does it happen? And why is it necessary? We will look at the last question first. The purification of the church is necessary because Jesus is returning to this earth to receive a purified people who are without spot or wrinkle or any such thing (Ephesians 5:25-27). Every man who has hope of being part of this glorious church at the end “purifies himself even as He is pure.” I John 3:3. Revelation 19:7, 8 again reveals the fact that the church, the “bride”, who is ready to meet Jesus, will have “made herself ready” and will be clothed in a garment of character bright and clean. It is distinctly stated that this garment of character represents righteous acts of this group of holy people. So the purification of the church is necessary before the church can be ready for the second coming of Christ.

We will look at the first question next. What is involved in the purification of the church? We will look at this involvement not so much from the human side as from the divine side. “The honor of God, the honor of Christ, is involved in the perfection of the character of His people.” Desire of Ages, 671. So this is not something that would simply be nice to have happen. The honor of God and Christ, the honor of the government of God is at stake in this development. “The great matter to be decided in the conflict was not merely between God and man; every creature that God had created was involved in the conflict. The unfallen worlds saw that the character of God could be vindicated only through this trial and conflict of the two forces. The attributes of God must be made to appear. Of the stability of his government there must be no question. And the Son of God himself proposed to carry forward the work to the end, to gain the victory over the prince of darkness and over all his allies.” Youth Instructor, April 15, 1897.

But now we come to the question, How does the purification of the church occur? First of all, God through chosen messengers initiates reformatory movements to purify His church. This was done in the time of the 16th century reformation, and in the 19th century God sent a special message of warning of judgement to purify His church. It is called the first angel’s message. The great mass of professed Protestant Christians rejected it.

“The message was designed for the testing and purification of the church. They were to be led to see whether their affections were set upon this world or upon Christ and heaven. They professed to love the Savior; now they were to prove their love. Were they ready to renounce their worldly hopes and ambitions, and welcome with joy the advent of their Lord? The message was designed to enable them to discern their true spiritual state; it was sent in mercy to arouse them to seek the Lord with repentance and humiliation.” Great Controversy, 353.

The message which God had sent for the testing and purification of the church revealed all too surely how great was the number who had set their affections on this world rather than upon Christ. The ties which bound them to earth were stronger than the attractions heavenward. They chose to listen to the voice of worldly wisdom and turned away from the heart-searching message of truth.” Great Controversy, 380.

“Angels were watching with the deepest interest the result of the heavenly message, and when the churches turned from and rejected it, they in sadness consulted with Jesus. He turned His face from the churches.” Early Writings, 235.

It was because of the rejection of this heavensent warning that the Protestant churches have found it impossible to come into a purified condition to the present day.

Instead of developing into Christ’s final purified people, which was the great privilege offered them, they refused to come completely out of Babylon and chose to retain significant features of antichrist. (See Great Controversy, 384.)

The next great question is: What happened to those who accepted the message of warning that God sent? Those who accepted Bible truth point by point were established on a “firm platform” (Early Writings, 258) composed of the three angels’ messages (Rev. 14:6-12).

After l844, the work of purification proceeded in earnest with them. We plan to look at this next month.

continued…

Bible Study Guides – “THE WAGES OF SIN IS DEATH”

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By Gordon Anderson

MEMORY VERSE: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12

STUDY HELP: Testimonies, vol. 2, 200–215.

INTRODUCTION: “The principles of justice required a faithful narration of facts for the benefit of all who should ever read the Sacred Record. Here we discern the evidences of divine wisdom. We are required to obey the law of God, and are not only instructed as to the penalty of disobedience, but we have narrated for our benefit and warning the history of Adam and Eve in Paradise, and the sad results of their disobedience of God’s commands. The account is full and explicit. The law given to man in Eden is recorded, together with the penalty accruing in case of its disobedience. Then follows the story of the temptation and fall, and the punishment inflicted upon our erring parents. Their example is given us as a warning against disobedience, that we may be sure that the wages of sin is death, that God’s retributive justice never fails, and that He exacts from His creatures a strict regard for His commandments.” Testimonies, vol. 4, 11.

“THOU SHALT SURELY DIE”

  1. What test of obedience was given to Adam and Eve in Eden and what was the penalty for disobedience? Genesis 2:16–17.

NOTE: “God has given in His word decisive evidence that He will punish the transgressors of His law. Those who flatter themselves that He is too merciful to execute justice upon the sinner, have only to look to the cross of Calvary. The death of the spotless Son of God testifies that ‘the wages of sin is death,’ that every violation of God’s law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father’s face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin. And every soul that refuses to become a partaker of the atonement provided at such a cost must bear in his own person the guilt and punishment of transgression.” Great Controversy, 539.

  1. How did God illustrate the substitutionary death of the Redeemer as man’s only hope of escape from the penalty of sin? Genesis 3:21.

NOTE: “This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God. But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb. Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.” Christ’s Object Lessons, 311.

“THE SOUL THAT SINNETH, IT SHALL DIE”

  1. How does the Word of God describe the creation of man? Genesis 2:7.

NOTE: The word translated “soul” in the Old Testament, in all but one case, is “nephesh” which means “a living creature” deriving from the word, “naphash,” meaning “to breathe.” The concept of man having a conscious entity that can exist independently of his body is foreign to the Scriptures and derives from the philosophy of Plato who taught that the body is merely a temporary container for pre-existing souls which also survive the death of the body. Genesis 2:7 shows that a “soul” (nephesh) comes into existence when the body, created from the natural elements, receives the breath of life from God. The equivalent Greek word is “psuche” which derives from the word “psucho” which means “to breathe.”

“The great original lie which he [Satan] told to Eve in Eden, ‘Ye shall not surely die,’ was the first sermon ever preached on the immortality of the soul. That sermon was crowned with success, and terrible results followed. He has brought minds to receive that sermon as truth, and ministers preach it, sing it, and pray it.” Testimonies, vol. 1, 342.

  1. How can we be sure that the Bible does not teach that man possesses an immortal soul? Ezekiel 18:4, 20; Ecclesiastes 9:5; 1 Timothy 6:16; Romans 2:7.

NOTE: See Testimonies, vol. 1, 39.

“THE LORD GOD…BREATHED INTO HIS NOSTRILS THE BREATH OF LIFE”

  1. How did the body which God formed from the dust of the ground become a living soul? Genesis 2:7.

NOTE: There are two words in Hebrew which signify breath—”neshawmaw” used in Genesis 2:7 and “ruwach.” When the King James Bible uses the word “spirit” in the Old Testament, apart from references to “familiar spirits,” it is translating the word “ruwach” which literally means “wind” or “breath,” deriving from a word meaning “to blow.” “Ruwach” is often translated as “breath.” The Greek equivalent is “pneuma” which means “breath” deriving from a word meaning “to blow.” The relationship between “spirit” and breath in English can be seen in words like “respiration.” “Pneuma” gives us words like “pneumatic.” Neither “ruwach” nor “pneuma” carry any sense of a being that can live without the body.

“The doctrine of man’s consciousness in death, especially the belief that the spirits of the dead return to minister to the living, has prepared the way for modern Spiritualism. If the dead are admitted to the presence of God and holy angels, and privileged with knowledge far exceeding what they before possessed, why should they not return to the earth to enlighten and instruct the living? If, as taught by popular theologians, the spirits of the dead are hovering about their friends on earth, why should they not be permitted to communicate with them, to warn them against evil, or to comfort them in sorrow? How can those who believe in man’s consciousness in death reject what comes to them as divine light communicated by glorified spirits? Here is a channel regarded as sacred, through which Satan works for the accomplishment of his purposes. The fallen angels who do his bidding appear as messengers from the spirit world. While professing to bring the living into communication with the dead, the prince of evil exercises his bewitching influence upon their minds.” Great Controversy, 551–552.

  1. How does Solomon show that the death of man is no different from the death that befalls animals? Ecclesiastes 3:19–20.

NOTE: “A correct understanding of ‘what saith the Scriptures’ in regard to the state of the dead is essential for this time. God’s word declares that the dead know not anything, their hatred and love have alike perished. We must come to the sure word of prophecy for our authority. Unless we are intelligent in the Scriptures, may we not, when this mighty miracle-working power of Satan is manifested in our world, be deceived and call it the workings of God; for the word of God declares that, if it were possible, the very elect should be deceived. Unless we are rooted and grounded in the truth, we shall be swept away by Satan’s delusive snares. We must cling to our Bibles.” Review and Herald, December 18, 1888.

  1. What hope does the Bible give that death is not the end for those who sleep in Jesus? 1 Thessalonians 4:13–18.

NOTE: “The Thessalonians had eagerly grasped the idea that Christ was coming to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the coming of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life. As Paul’s epistle was opened and read, great joy and consolation was brought to the church by the words revealing the true state of the dead. Paul showed that those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The voice of the Archangel and the trump of God would reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living. ‘Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.’ The hope and joy that this assurance brought to the young church at Thessalonica can scarcely be appreciated by us. . . Now they rejoiced in the knowledge that their believing friends would be raised from the grave to live forever in the kingdom of God. The darkness that had enshrouded the resting place of the dead was dispelled.” Acts of the Apostles, 258–259.

“IN THY BOOK ALL MY MEMBERS WERE WRITTEN”

  1. What assurance are we given that, though our bodies may decay, God keeps a record of them? Psalm 139:16.

NOTE: Many are concerned that the destruction of the body in death will lead to a permanent loss of identity. The bodies of some were consumed by fire; others have been destroyed by explosives, drowned, eaten by wild creatures. Such fates befell many of the martyrs. For many that die, there is no grave. We speak of the graves being opened and the dead coming forth at the resurrection but how, many ask, can those who have no grave be raised to life again in the resurrection? This verse shows that, though all trace of them may be lost, so far as man is concerned, our heavenly Father has not forgotten any of His creatures.

“Our personal identity is preserved in the resurrection, though not the same particles of matter or material substance as went into the grave. The wondrous works of God are a mystery to man. The spirit, the character of man, is returned to God, there to be preserved. In the resurrection very man will have his own character. God in His own time will call forth the dead, giving again the breath of life, and bidding the dry bones live. The same from will come forth, but it will be free from disease and every defect. It lives again bearing the same individuality of features, so that friend will recognize friend. There is no law of God in nature which shows that God gives back the same identical particles of matter which composed the body before death. God shall give the righteous dead a body that will please Him.” SDA Bible Commentary, vol. 6, 1093

  1. How did Job express his confidence that the destruction of his body was no obstacle to the resurrection? Job 19:26–27.

  2. What promise do we have that our identity will remain? 1 Corinthians 13:12.

NOTE: “No more broken hearts, no more sadness, no more sins, no more sorrow, no more suffering, in that kingdom of glory. If I am faithful, I expect to meet the loved ones there. Oh! I have everything to be thankful for. I expect to see Jesus, in whom our hopes of eternal life shall have glad fulfillment. I expect to see the Redeemer’s glorified saints, the white-robed ones about the throne, singing the victor’s song. They have overcome by the blood of the Lamb and by the word of their testimony. There they stand by the great white throne, and Jesus, He that was crowned with majesty, glory, and honor, leads them to fountains of living waters. He is to open to us the living truths of the word of God. We have a little of it here; but throughout eternity will be unfolded the rich treasures of truth. I am so glad that He has honored me in giving me a part to act in this work of shedding the light of truth on the earth. I am so thankful that I can be a partaker with Christ of His self-denial and suffering, and finally of His glory. I thank Him with all my heart; with all my voice will I praise the Most High, and glorify Him on the earth. Soon we shall know as we are known.” Review and Herald, December 23, 1884.

“WITH ME IN PARADISE”

  1. What promise did Christ give to the repentant thief? Luke 23:43.

NOTE: Following the original word order in the Greek, this verse reads literally: “And he said to him truly thee I tell today with me thou wilt be in the paradise.” “Today” is an adverb of time and the fundamental grammatical rule requires it to modify the meaning of its nearest verb within the same sentence or clause. This verse contains three verbs, “he said”, “I tell” and “thou wilt be.” Luke clearly places “today” immediately after the verb “I tell” and separates it from the other two verbs. Thus a correct translation of this verse should read: “And He said to him, “Truly today I tell thee, thou wilt be with Me in Paradise.” The reading found in most English versions is wrong, both grammatically and because it does not accord with the words of Christ in John 20:17. ” ‘I say unto thee today, Thou shalt be with Me in Paradise.’ Christ did not promise that the thief should be with Him in Paradise that day. He Himself did not go that day to Paradise. He slept in the tomb, and on the morning of the resurrection He said, ‘I am not yet ascended to My Father.’ John 20:17. But on the day of the crucifixion, the day of apparent defeat and darkness, the promise was given. ‘Today’ while dying upon the cross as a malefactor, Christ assures the poor sinner, ‘Thou shalt be with Me in Paradise.’ ” Desire of Ages, 751.

  1. Did Paul teach that when we die, we go to heaven? 2 Corinthians 5:1–8. Compare 1 Corinthians 15:22–23, 51–52.

NOTE: Paul is using figurative language. “Our earthly house of this tabernacle” is the mortal body. “Tabernacle” means tent, a temporary dwelling. Our mortal body is only our temporary dwelling. But if this mortal body is dissolved, “we have a building of God, a house not made with hands, eternal in the heavens.”

This building of God is not a tent; it is our eternal dwelling. Since the tent is our mortal body, the eternal house must be our immortal body. Paul expresses his desire to have his immortal body in place of this mortal body. Paul does not want to be “naked.” Those who lose this mortal body at death but do not have an immortal body in the heavens will be found naked. Paul does not want to be among those with no hope of eternal life. While we are in our mortal body, (our tent) we groan, not because we want to be “naked” but because we want our mortality to be swallowed up in [eternal] life. All agree, whatever happens at death, that our mortal bodies remain on earth. Those who believe in the immortal soul are actually teaching that, at death, we become naked, that is, without a body of any kind. They are not teaching as Paul did. 1 Corinthians 15:51–54 explains what Paul taught about when we receive immortality. The word “earnest” means a guarantee or a down-payment. The fact that we have the gift of the Holy Spirit in our hearts is God’s guarantee that we shall at last receive eternal life. So we have confidence even though we know that, while we live in the [mortal] body, we are absent from the presence of the Lord. (This confidence is based on our faith in His promise, not on anything we can see.) Our desire would be to be away from this mortal body so that we may be present with the Lord. But Paul is not equating “absent from the body” with the soul going to heaven at death. Paul is not asking to be naked, which is what would happen if his soul went up to heaven at death. Paul wants to receive his immortal body, his “building of God, an house not made with hands, eternal in the heavens.” He earnestly desires “to be clothed with our house which is from heaven“. Isn’t Paul clearly saying, “I want Jesus to come so that I can be in His presence and receive my immortal body”?

  1. Does Christ’s parable about the rich man and Lazarus teach that our souls go to heaven or hell when we die? Luke 16:19–31.

NOTE: “In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions.” Christ’s Object Lessons, 263.

A parable is a story told to illustrate a spiritual truth. It is dangerous to use the incidental details of a parable as the basis for a doctrine without support from other straightforward Bible passages. In this case, the parable’s lesson is found in verse 31 and the truth of this lesson, and Christ’s purpose in telling it to the Pharisees, is clearly shown in John 11:45–53. Christ’s parable does not teach that the soul goes to heaven or hell. Both the dead men have bodies, since the dead Lazarus possesses a finger while the rich man possesses a tongue. An examination of their graves would reveal that both tongues and fingers remain in the grave. Water would surely be of no interest to a bodiless “soul.” Other details showing that this parable does not portray literal fact include:

  • the description of the saved reclining in Abraham’s bosom. How many of the saved could Abraham comfortably carry at a time? What sort of eternal life would this be for Abraham?
  • the close proximity of heaven and hell. Will the saved and lost both be able to observe each other’s eternal destiny? Will they be able to hold conversations throughout eternity? Would such a prospect be attractive to the saved? Does such a view harmonize with Isaiah 65:17?

Bible Study Guides – “IT IS NOT GOOD THAT THE MAN SHOULD BE ALONE”

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By Gordon Anderson

MEMORY VERSE: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself.” Galatians 5:14.

STUDY HELP: Thoughts for the Mount of Blessing, 134–137.

INTRODUCTION: “Man was not made to dwell in solitude; he was to be a social being. Without companionship, the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved.” Patriarchs and Prophets, 46.

“AN HELP MEET FOR HIM”

  1. As Adam was giving names to the different animals and birds, what lack in his own life did he become aware of? Genesis 2:20.

NOTE: “After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them ‘there was not found an help meet for him.’ Among all the creatures that God had made on the earth, there was not one equal to man. And God said, ‘It is not good that the man should be alone; I will make him an help meet for him.’ ” Patriarchs and Prophets, 46.

  1. How did God supply Adam’s need? Genesis 2:21–22.

NOTE: “Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation.” Patriarchs and Prophets, 46.

  1. What counsel are we given that would help us to avoid some of the problems that arise in marriage? 2 Corinthians 6:14–15.

NOTE: “No one who fears God can without danger connect himself with one who fears Him not. ‘Can two walk together, except they be agreed?’ Amos 3:3. The happiness and prosperity of the marriage relation depends upon the unity of the parties; but between the believer and the unbeliever there is a radical difference of tastes, inclinations, and purposes. They are serving two masters, between whom there can be no concord. However pure and correct one’s principles may be, the influence of an unbelieving companion will have a tendency to lead away from God… The marriage of Christians with the ungodly is forbidden in the Bible. The Lord’s direction is, ‘Be ye not unequally yoked together with unbelievers.’ 2 Corinthians 6:14, 17, 18.” Patriarchs and Prophets, 174, 175.

  1. What counsel is given to husbands and wives? Ephesians 5:22–25, 28, 33.

NOTE: “Marriage, a union for life, is a symbol of the union between Christ and His church. The spirit that Christ manifests toward the church is the spirit that husband and wife are to manifest toward each other. Neither husband nor wife is to make a plea for rulership. The Lord has laid down the principle that is to guide in this matter. The husband is to cherish his wife as Christ cherishes the church. And the wife is to respect and love her husband. Both are to cultivate the spirit of kindness, being determined never to grieve or injure the other.” Testimonies, vol. 7, 46–47.

“BECAUSE OF THE HARDNESS OF YOUR HEARTS”

  1. How did Christ express the permanence which marriage should have? Matthew 19:4–6.

NOTE: “Examine carefully to see if your married life would be happy, or inharmonious and wretched. Let the questions be raised, Will this union help me heavenward? Will it increase my love for God? And will it enlarge my sphere of usefulness in this life? If these reflections present no drawback, then in the fear of God move forward. But even if an engagement has been entered into without a full understanding of the character of the one with whom you intend to unite, do not think that the engagement makes it a positive necessity for you to take upon yourself the marriage vow, and link yourself for life to one whom you cannot love and respect. Be very careful how you enter into conditional engagements; but better, far better, break the engagement before marriage than separate afterward, as many do.” Review and Herald, January 26, 1886.

  1. Why, according to the Lord, was divorce permitted? Matthew 19:8.

NOTE: “He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man. Like every other one of God’s good gifts entrusted to the keeping of humanity, marriage has been perverted by sin; but it is the purpose of the gospel to restore its purity and beauty. In both the Old and the New Testament the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people, the redeemed ones whom He has purchased at the cost of Calvary.” Thoughts from the Mount of Blessing, 63–64.

  1. How did Jesus express the condemnation of heaven for many divorces? Matthew 19:9.

NOTE: “Among the Jews, a man was permitted to put away his wife for the most trivial offences, and the woman was then at liberty to marry again. This practice led to great wretchedness and sin. In the Sermon on the Mount, Jesus declared plainly that there could be no dissolution of the marriage tie, except for unfaithfulness to the marriage vow.” Thoughts from the Mount of Blessing, 63. “In cases of the violation of the seventh commandment, where the guilty party does not manifest true repentance, if the injured party can obtain a divorce without making their own cases and that of their children, if they have them, worse by so doing, they should be free. If they would be liable to place themselves and their children in worse condition by a divorce, we know of no scripture that would make the innocent party guilty by remaining. Time, and labor, and prayer, and patience, and faith, and a godly life, might work a reform. To live with one who has broken the marriage vows, and, covered all over with the disgrace and shame of guilty love, and realizes it not, is an eating canker to the soul; and yet, a divorce is a life-long, heart-felt sore. God pity the innocent party. Marriage should be considered well before contracted. Why! oh, why! will men and women who might be respectable, and good, and reach Heaven at last, sell themselves to the Devil so cheap, wound their bosom friends, disgrace their families, bring a reproach upon the cause, and go to hell at last? God have mercy. Why will not those who are overtaken in crime manifest repentance proportionate to the enormity of their crime, and fly to Christ for mercy, and heal, as far as possible, the wounds they have made? But, if they will not do as they should, and if the innocent have forfeited the legal right to a divorce, by living with the guilty after his guilt is known, we do not see that sin rests upon the innocent in remaining, and her moral right in departing seems questionable, if her health and life be not greatly endangered in so remaining.” Review and Herald, March 24,1868.

  1. What counsel did Paul give to those who are married to unbelieving partners? 1 Corinthians 7:12–16.

NOTE: “He who has entered the marriage relation while unconverted, is by his conversion placed under stronger obligation to be faithful to his companion, however widely they may differ in regard to religious faith; yet the claims of God should be placed above every earthly relationship, even though trials and persecution may be the result. With the spirit of love and meekness, this fidelity may have an influence to win the unbelieving one.” Patriarchs and Prophets, 175.

“NOT FORSAKING THE ASSEMBLING OF YOURSELVES TOGETHER”

  1. What counsel did Paul give to Christians who are aware of the nearness of Christ’s Second Coming? Hebrews 10:25.

NOTE: “The Israelites needed the benefits of assembling for worship and entering into covenant together to serve the Lord. In separating themselves from the place of worship divinely appointed, they lost much. God had servants whose lips he unsealed to speak words of warning, encouragement, and reproof, so that the light received from Heaven by one shone not for himself alone, but to lighten the path of others. God knows best what His people need. His words come down to us, in warning and instruction, ‘Not forsaking the assembling of yourselves together, as the manner of some is, but exhorting one another, and so much the more as ye see the day approaching.’ At the present day, as in ancient times, the people of God plead their own ease or convenience as an excuse for neglecting divine service. They will devise means to preserve the Christian name without making any sacrifice of time or means. God requires His people to maintain His worship. And those who are burdened with care and responsibility, should be the last to excuse themselves from religious privileges. They need wisdom from above. They need to be constantly reaching upward to lay hold on the divine arm, lest they stumble and fall.” Signs of the Times, July 28,1881.

  1. What testimony is given of the practice of the early Christian believers? Acts 2:42.

NOTE: “Everyone should feel that he has a part to act in making the Sabbath meetings interesting. You are not to come together simply as a matter of form, but for the interchange of thought, for the relation of your daily experiences, for the expression of thanksgiving, for the utterance of your sincere desire for divine enlightenment, that you may know God, and Jesus Christ, whom He has sent. Communing together in regard to Christ will strengthen the soul for life’s trials and conflicts. Never think that you can be Christians and yet withdraw yourselves within yourselves. Each one is a part of the great web of humanity, and the experience of each will be largely determined by the experience of his associates. We do not obtain a hundredth part of the blessing we should obtain from assembling together to worship God. Our perceptive faculties need sharpening. Fellowship with one another should make us glad. With such a hope as we have, why are not our hearts all aglow with the love of God? We must carry to every religious gathering a quickened spiritual consciousness that God and His angels are there, co-operating with all true worshipers. As you enter the place of worship, ask the Lord to remove all evil from your heart. Bring to His house only that which He can bless. Kneel before God in His temple, and consecrate to Him His own, which He has purchased with the blood of Christ. Pray for the speaker or the leader of the meeting. Pray that great blessing may come through the one who is to hold forth the word of life. Strive earnestly to lay hold of a blessing for yourself. God will bless all who thus prepare themselves for His service. They will understand what it means to have the assurance of the Spirit because they have received Christ by faith.” Testimonies, vol. 6, 362–363.

“WHO IS MY NEIGHBOR?”

  1. What duty is an essential part of the Christian’s life? Galatians 5:14.

NOTE: “The World’s Redeemer clearly defines what our duty is. To the lawyer who asked Him how he should obtain eternal life, He said: ‘What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And He said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbor?’ Then Jesus related the parable of the good Samaritan, and clearly showed that he is our neighbor who most needs our charity and help. We are to practice the commandments of God, and stand true to the relation which God has designed shall exist between man and his fellow man. It was never God’s purpose that society should be separated into classes, that there should be an alienation between the rich and the poor, the high and the low, the learned and the unlearned. But the practice of separating society into distinct circles is becoming more and more decided. God designed that those to whom He entrusted talents of means, ability, and gifts of grace, should be good stewards of His beneficence, and not seek to reap all the advantages for themselves. God does not estimate man by the amount of wealth, talent, or education that he may have. He values man in proportion as he becomes a good steward of His mercy and love.” The Southern Work, 37.

  1. In what way did Jesus show that this duty to our neighbor extends to little things as well as great deeds? Matthew 10:42.

NOTE: “Do not shut yourselves up to yourselves, satisfied to pour out all your affection upon each other. Seize every opportunity to contribute to the happiness of those around you, sharing with them your affection. Words of kindness, looks of sympathy, expressions of appreciation, would to many a struggling, lonely one be as a cup of cold water to a thirsty soul. A word of cheer, an act of kindness, would go far to lighten the burdens that are resting heavily upon weary shoulders. It is in unselfish ministry that true happiness is found. And every word and deed of such service is recorded in the books of heaven as done for Christ. ‘Inasmuch as ye have done it unto one of the least of these My brethren,’ He declares, ‘ye have done it unto Me.’ Matthew 25:40.” Testimonies, vol. 7, 50.

Bible Study Guides – “FEARFULLY AND WONDERFULLY MADE”

by

By Gordon Anderson

MEMORY VERSE: “I will praise Thee; for I am fearfully and wonderfully made: marvellous are Thy works; and that my soul knoweth right well.” Psalm 139:14.

STUDY HELP: Testimonies, vol. 2, 522–538.

INTRODUCTION: “In order to be fitted for translation, the people of God must know themselves. They must understand in regard to their own physical frames that they may be able with the psalmist to exclaim: ‘I will praise Thee; for I am fearfully and wonderfully made.’ They should ever have the appetite in subjection to the moral and intellectual organs. The body should be servant to the mind, and not the mind to the body.” Testimonies, vol. 1, 486, 487.

“A LIVING SOUL”

  1. How is the creation of man described? Genesis 2:7.

NOTE: “In the creation of man was manifest the agency of a personal God. When God had made man in His image, the human form was perfect in all its arrangements, but it was without life. Then a personal, self-existing God breathed into that form the breath of life, and man became a living, breathing, intelligent being. All parts of the human organism were put in action. The heart, the arteries, the veins, the tongue, the hands, the feet, the senses, the perceptions of the mind, all began their work, and all were placed under law. Man became a living soul. Through Jesus Christ a personal God created man and endowed him with intelligence and power.” Testimonies, vol. 8, 264.

  1. Who is the source of man’s life? Acts 17:24–25, John 1:1–4.

NOTE: “From Jesus is our life derived. In Him is life that is original, unborrowed, underived life. In Him is the fountain of life. In us there is a streamlet from the fountain of life. Our life is something that we receive, something that the Giver takes back again to Himself. If our life is hid with Christ in God, we shall, when Christ shall appear, also appear with Him in glory. And while in this world, we shall give to God, in sanctified service, all the capabilities He has given us.” Review and Herald, August 6, 1914.

“AS THE CLAY IS IN THE POTTER’S HAND”

  1. How does Job describe the creation of man? Job 10:9.

NOTE: “Our heavenly Father requires no more nor less than He has given us ability to do. He lays upon His servants no burdens that they are not able to bear. ‘He knoweth our frame; He remembereth that we are dust.’ Psalm 103:14. All that He claims from us we through divine grace can render.” Christ’s Object Lessons, 362.

  1. What important lesson does Isaiah draw from the fact that the Lord made us of clay? Isaiah 64:8.

NOTE: “The great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potter, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to the molding of the Master Worker.” Testimonies, vol. 8, 186.

“As we come to feel our utter reliance upon Christ for salvation, are we to fold our hands, and say, ‘I have nothing to do; I am saved; Jesus has done it all’? No, we are to put forth every energy that we may become partakers of the divine nature. We are to be continually watching, waiting, praying, and working. But do all that we may, we cannot pay a ransom for our souls, We can do nothing to originate faith, for faith is the gift of God; neither can we perfect it, for Christ is the finisher of our faith. It is all of Christ. All the longing after a better life is from Christ, and is an evidence that He is drawing you to Himself, and that you are responding to His drawing power. You are to be as clay in the hands of the potter; and if you submit yourself to Christ, He will fashion you into a vessel unto honor, fit for the Master’s use. The only thing that stands in the way of the soul who is not fashioned after the divine Pattern is that he does not become poor in spirit; for he who is poor in spirit will look to a higher Source than himself that he may obtain the grace that will make him rich unto God. While he will feel that he cannot originate anything, he will say, ‘The Lord is my helper.’ ” Bible Echo, May 15, 1892.

“Death by sin”

  1. What were the results of man’s sin? Genesis 3:17–19.

NOTE: “God declared that as a penalty for his sin, man should return to the ground whence he was taken: ‘Dust thou art, and unto dust shalt thou return.’ The words of Satan, ‘Your eyes shall be opened’ proved to be true in this sense only: After Adam and Eve had disobeyed God, their eyes were opened to discern their folly; they did know evil, and they tasted the bitter fruit of transgression. In the midst of Eden grew the tree of life, whose fruit had the power of perpetuating life. Had Adam remained obedient to God, he would have continued to enjoy free access to this tree and would have lived forever. But when he sinned he was cut off from partaking of the tree of life, and he became subject to death. The divine sentence, ‘Dust thou art, and unto dust shalt thou return,’ points to the utter extinction of life. Immortality, promised to man on condition of obedience, had been forfeited by transgression. Adam could not transmit to his posterity that which he did not possess; and there could have been no hope for the fallen race had not God, by the sacrifice of His Son, brought immortality within their reach. While ‘death passed upon all men, for that all have sinned,’ Christ ‘hath brought life and immortality to light through the gospel.’ Romans 5:12; 2 Timothy 1:10. And only through Christ can immortality be obtained. Said Jesus: ‘He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life.’ John 3:36. Every man may come into possession of this priceless blessing if he will comply with the conditions. All ‘who by patient continuance in well-doing seek for glory and honour and immortality,’ will receive ‘eternal life.’ Romans 2:7.” Great Controversy, 532–533.

  1. How has sin also affected man’s health? Deuteronomy 28:58–62.

NOTE: “Satan came into our world, and led men into temptation. With sin came sickness and suffering, for we reap that which we sow. Satan afterward caused man to charge upon God the suffering which is but the sure result of the transgression of physical law. God is thus falsely accused, and His character misrepresented. He is charged with doing that which Satan himself has done. God would have His people expose this falsehood of the enemy. To them He has given the light of the gospel of health, and as His representatives they are to give the light to others. As they work to relieve suffering humanity, they are to point out the origin of all suffering, and direct the mind to Jesus, the great Healer of both soul and body. His heart of sympathy goes out to all earth’s sufferers, and with every one who works for their relief, He co-operates. As with His blessing health returns, the character of God will be vindicated, and the lie thrown back upon Satan, its originator.” Christian Educator, October 1, 1898.

“I WILL RESTORE HEALTH UNTO THEE”

  1. How does the Bible reveal the link between the physical and the spiritual in the care of the body? 1 Corinthians 6:19–20; 1 Corinthians 3:16–17.

NOTE: “The body is the medium through which mind and soul are developed for the upbuilding of character. Hence it is that the adversary of souls directs his temptations to the enfeebling and degrading of the physical powers. His success here means the surrender to evil of the whole being. The tendencies of our physical nature, unless under the dominion of a higher power, will surely work ruin and death. The body is to be brought into subjection. The higher powers of the being are to rule. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in our lives.” Signs of the Times, December 1, 1914.

  1. What should be the attitude of the Christian to the laws of health? 1 Corinthians 10:31; Romans 14:17, 18, 21.

NOTE: “Talk of God and His wonderful works. Study into the manifestations of His love and wisdom in all the works of nature. Study that marvelous organism, the human system, and the laws by which it is governed. Those who perceive the evidences of God’s love, who understand something of the wisdom and beneficence of His laws, and the blessings that result from obedience, will come to regard their duties and obligations from an altogether different point of view. Instead of looking upon an observance of the laws of health as a matter of sacrifice or self-denial, they will regard it, as it really is, as an inestimable blessing. A great amount of good can be done by enlightening all to whom we have access, as to the best means, not only of curing the sick, but of preventing disease and suffering. The physician who endeavors to enlighten his patients as to the nature and causes of their maladies, and to teach them how to avoid disease, may have uphill work; but if he is a conscientious reformer, he will talk plainly of the ruinous effects of self-indulgence in eating, drinking, and dressing, of the overtaxation of the vital forces that has brought his patients where they are. He will not increase the evil by administering drugs till exhausted nature gives up the struggle, but will teach the patients how to form correct habits, and to aid nature in her work of restoration by a wise use of her own simple remedies.” Christian Temperance and Bible Hygiene, 121.

“THE LORD WILL TAKE AWAY FROM THEE ALL SICKNESS”

  1. What precious promises does the Lord make to His faithful people? Exodus 15:26; Deuteronomy 5:33, 7:15.

NOTE: “Christ gave to Israel definite instruction in regard to their habits of life, and He assured them, ‘The Lord will take away from thee all sickness.’ Deuteronomy 7:15. When they fulfilled the conditions, the promise was verified to them. ‘There was not one feeble person among their tribes.’ Psalm 105:37. These lessons are for us. There are conditions to be observed by all who would preserve health. All should learn what these conditions are. The Lord is not pleased with ignorance in regard to His laws, either natural or spiritual. We are to be workers together with God for the restoration of health to the body as well as to the soul. And we should teach others how to preserve and to recover health. For the sick we should use the remedies which God has provided in nature, and we should point them to Him who alone can restore. It is our work to present the sick and suffering to Christ in the arms of our faith. . . . We should lay hold on His promise, and pray for the manifestation of His power. The very essence of the gospel is restoration, and the Saviour would have us bid the sick, the hopeless, and the afflicted take hold upon His strength.” Desire of Ages, 824.

  1. What should restrain or temper any unwise approach to others? Colossians 4:6.

NOTE: “Many try to correct the lives of others by attacking what they regard as wrong habits. They go to those whom they think in error, and point out defects, but do not put forth earnest, tactful effort in directing the mind to true principles. Such a course often fails of securing the desired results. In trying to correct others, we too often arouse their combativeness, and thus do more harm than good. Do not watch others in order to point out their faults or errors. Teach by example. Let your self-denial and your victory over appetite be an illustration of obedience to right principles. Let your life bear witness to the sanctifying, ennobling influence of truth.” Testimonies, vol. 6, 336.

  1. What promise of help is given in the restoration of body and spirit? Psalm 103:2–3.

NOTE: “Every faculty that we possess has been provided for us in Christ; for when God gave His Son to our world, He included all heaven in His gift. And God would have men value their powers as a sacred gift from Him. A spark of God’s own life has been breathed into the human body, making man a living soul, the possessor of moral endowments, and a will to direct his own course of action. He has the privilege of becoming a partaker of the divine nature. This will give him power to conquer evil, and love and choose that which is good. He has a conscience, which, under the control of God, will approve the right and condemn the wrong. And he may, if he will, have fellowship with God. He may walk and talk with God as did Enoch. This holy companionship is denied to none who will believe on Christ as their personal Saviour.” Signs of the Times, August 26, 1897.

  1. What precious assurance do we have that God understands our situation? Psalm 103:13–14.

NOTE: “It is not always safe to ask for unconditional healing. Let your prayer include this thought: ‘Lord, thou knowest every secret of the soul. Thou art acquainted with these persons; for Jesus, their Advocate, gave His life for them. He loves them better than we possibly can. If, therefore it is for Thy glory, and the good of these afflicted ones to raise them up to health, we ask in the name of Jesus, that health may be given them at this time.’ In a petition of this kind no lack of faith is manifested. There are cases that are clear, and the Lord works with His divine power decidedly, in their restoration. The will of God is evidenced too plainly to be misunderstood. The Lord ‘doth not afflict willingly nor grieve the children of men.’ ‘Like as a father pitieth his children, so the Lord pitieth them that fear Him; for He knoweth our frame: He remembereth that we are dust.’ He knows our heart, for He reads every secret of the soul. He knows whether or not those for whom petitions are offered would be able to endure the trial and test that would come upon them if they lived. He knows the end from the beginning. Many will be laid away to sleep in Jesus before the fiery ordeal of the time of trouble shall come upon our world. This is another reason why we should say after our earnest petition: ‘Nevertheless not my will, but Thine, O Lord, be done.’ Such a petition will never be registered in heaven as a faithless prayer.” General Conference Daily Bulletin, February 26, 1897.