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Life Only in Christ

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“A wide-open door for spiritualism is afforded by the teaching that man has life in himself—immortality by nature; and that death is not really death, but another form of life.

“The Scriptures close this door of false hope, teaching us that man is mortal, that death is really death, and that immortality is the gift of God through Christ by the resurrection from the dead.

“Clearly and definitely the Bible teaches that God only has immortality, styling Him the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality. 1 Timothy 6:15, 16.

“This Scripture disposes of every idea that man is immortal by nature, and opens the way for a consideration of the Scripture teaching concerning man’s nature, his state in death, and the promise of life and immortality in Christ.

Man by Nature Mortal

“The word mortal, as used in that ancient question by Eliphaz, describes man’s nature:

“Shall mortal man be more just than God? Job 4:17.

“In the creation, life was conditional upon the creature’s relation to Christ the Creator, in whom all things consist:

“All things were made by Him; and without Him was not anything made that was made. In Him was life.” John 1:3, 4.

“He was, and is, as the psalmist says, ‘the fountain of life.’ Cut off from vital connection with Him, there could be no continuance of life. The Lord warned Adam that his life was conditional upon obedience. ‘In the day that thou eatest thereof,’ He said of the forbidden tree, ‘thou shalt surely die.’ Genesis 2:17. It was a declaration that man was not immortal, but was dependent upon God for life.

“When by unbelief and sin man rejected God, the sentence—death eternal—must have been executed had not the plan of salvation intervened. But as the stroke of divine justice was falling upon the sinner, the Son of God interposed Himself and received the blow. ‘He was bruised for our iniquities.’ In the divine plan, the great sacrifice for man was as sure then as when, later, it was actually made on Calvary. Christ was ‘the Lamb slain from the foundation of the world.’

“And there Adam, the sinner, now with a fallen human nature, which would be perpetuated in his descendants in all subsequent time, was granted an extension of life, every moment of which, whether for him or for his posterity, was the purchase of Christ by His own death, in order that in this time of probation man might find forgiveness of sin and assurance of life to come. Adam was not created immortal, but was placed on probation, and had he continued faithful, the gift of immortality must have been given him at some later time, after he had passed the test. As the original plan is carried out through Christ, “the second Adam.,” the gift of immortality is bestowed finally upon all who pass the test of the judgment and are found in Christ, in whom alone is life.

“Having fallen, Adam, now possessed of a sinful nature, must die. ‘The wages of sin is death.’ Romans 6:23. It was impossible that sin or sinners should be immortalized in God’s universe. So, inasmuch as the tree of life in Eden had been made the channel of continuance of life to man, the Lord said:

‘Now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: therefore the Lord God sent him forth from the Garden of Eden.’ Genesis 3:22, 23.

“This negatives the idea that there could ever be an immortal sinner, who should mar God’s creation forever. Sin works out nothing but death. ‘Sin, when it is finished, bringeth forth death.’ James 1:15. Fallen himself, Adam could bequeath to his posterity only a fallen, mortal nature. So began the sad history summed up in the text:

“’Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.’” Romans 5:12.

Mortality Universal

“Mortality is written upon all creation. Ages ago the wise man wrote, ‘There is one event unto all:…they go to the dead.’ Ecclesiastes 9:3. Human hearts everywhere and in all time have cried out against the remorselessness of the great enemy. ‘Do people die with you?’ was the question met by Livingstone in the untraveled wilds of Africa. ‘Have you no charm against death?’ The Greek as well as the barbarian confessed to the helplessness of man before the great enemy. Centuries before Christ, Sophocles the Athenian wrote:

‘Wonders are many! and none is there greater than man, who
Steers his ship over the sea, driven on by the south wind,
Cleaving the threatening swell of the waters around him.
‘He captures the gay-hearted birds; he entangles adroitly
Creatures that live on the land and the brood of the ocean,
Spreading his well-woven nets. Man full of devices!
‘Speech and swift thought free as wind, the building of cities;
Shelters to ward off the arrows of rain, and to temper
Sharp-biting frost—all these hath he taught himself.
Surely stratagem hath he for all that comes! Never the future
Finds him resourceless! Deftly he combats grievous diseases,
Oft from their grip doth he free himself. Death alone vainly—
Vainly he seeks to escape; ‘gainst death he is helpless.”

—Chorus from Antigone

“What unspeakable pathos in the cry of humanity’s helplessness before death, the great enemy! But when Adam went out of Eden, it was with the assurance of life from the dead through the promised Seed, if faithful. It is the message of the one gospel for all time—everlasting life in Christ.

“’God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ John 3:16.

“As there is none other name under heaven by which men can be saved, so there is no other way of everlasting life or immortality, save in Christ Jesus our Lord.

When Immortality is Bestowed

“Christ said, ‘I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live.’ John 11:25.

“He has turned death, that would have been eternal, into a little time of sleep, from which He will awaken the believer. In the resurrection of the last day immortality is bestowed, ‘in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.’ 1 Corinthians 15:52–54.…

“Not until the resurrection, ‘at the last trump,’ is immortality conferred upon the redeemed. Note that it is not something immortal putting on immortality; but this ‘mortal’ puts on immortality. Mark this: there is no life after death, save by the resurrection. ‘If there be no resurrection of the dead, …then they also which are fallen asleep in Christ are perished.’ 1 Corinthians 15:13–18.

“This resurrection, as stated by the apostle Paul, is not at death, but in the last day, when Christ shall come, and all His children that are in their graves shall hear His voice. Jesus says: ‘This is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.’ John 6:40.

“That is why the coming of Christ has been the ‘blessed hope’ of all the ages.

Man’s State in Death

“Between death and the resurrection, the dead sleep. Jesus declares that death is a sleep. Lazarus was dead, but Jesus said, ‘Our friend Lazarus sleepeth.’ John 11:11. It is the language of Inspiration throughout. The patriarch Job said:

“‘Man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? As the waters fail from the sea, and the flood decayeth and drieth up: so man lieth down, and riseth not: till the heavens be no more [the heavens will be rolled back as a scroll at Christ’s coming], they shall not awake, nor be raised out of their sleep.’ Job 14:10–12.

“This hope of the resurrection at the last day was no indistinct hope to the believer in God’s promises. The patriarch continued:

“’If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee: Thou wilt have a desire to the work of Thine hands.’ Verses 14, 15.

“Job tells us of the place of his waiting for the Life-giver’s call: ‘If I wait, the grave is mine house.’ Job 17:13. It is thence that Christ will call His own when He comes. ‘The hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth.’ John 5:28, 29.

“Death is an unconscious sleep. It must of necessity be so; for death is the opposite of life. Therefore there is no consciousness of the passing of time to those who sleep in the grave. It is as if the eyes closed in death one instant, and the next instant, to the believer’s consciousness, he awakens to hear the animating voice of Jesus calling him to glad immortality, and to see the angels catching up his loved ones to meet Jesus in the air.

“These Scriptures, out of many, will suffice to show that man is not conscious in death:

“‘His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.’ Psalms 146:4.

“’The living know that they shall die: but the dead know not anything. …Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun.’ Ecclesiastes 9:5, 6.

“Death is a sleep, which will continue until the resurrection. Then the Lord will bring forth from the dust the same person who was laid away in death.

“Some have said that this Bible doctrine of the sleep of the dead until the resurrection is a gloomy one. Popular tradition thinks of the blessed dead as going at once to heaven, which, say some, is a beautiful thought. But they forget that the same teaching consigns their unbelieving friends to immediate torment—and that, too, while awaiting the judgment of the last day.

“No, the Bible teaching is the cheering doctrine, the ‘blessed hope.’ All the faithful of all the ages are going into the kingdom together. This blessed truth appeals to the spirit that loves to wait and share joys and good things with loved ones. Of the faithful of past ages the apostle says:

“’These all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.’ Hebrews 11:39, 40.

“They are waiting, that all together the saved may enter in. And the time of waiting is but an instant to those who ‘sleep in Jesus.’

“David was a man of God, but the apostle Peter, speaking by the Spirit on the day of Pentecost, declared to the people of the city of David: ‘He is both dead and buried, and his sepulcher is with us unto this day. …For David is not ascended into the heavens.’ Acts 2:29–34. They without us have not been made perfect. They are all awaiting that glad day toward which the apostle Paul turned the last look of his mortal vision:

“’I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love His appearing.’ 2 Timothy 4:7, 8.

“What joy in that day to march in through the gates into the eternal city, with Adam, and Abel, and Noah, and Abraham, and Paul and all the faithful, and the loved ones of our own home circles, and dear comrades in service, every one clothed with immortality, the gift of God in Christ Jesus our Redeemer! Horatius Bonar’s hymn sings the joyful hope as the loved are laid away to ‘sleep in Jesus:’

‘Softly within that peaceful resting place
We lay their wearied limbs, and bid the clay
Press lightly on them till the night be past,
And the far east give note of coming day.
‘The shout is heard, the Archangel’s voice goes forth;
The trumpet sounds, the dead awake and sing;
The living put on glory; one glad band,
They hasten up to meet their coming King.’

“In a word, the Scripture teaches that God alone has immortality, that man is mortal, that death is a sleep, that life after death comes only by the resurrection of the last day, that the righteous are then given immortality. Further, the Scripture teaches that later there will be a resurrection of the unjust, not unto life, but unto death, the second death, from which there is no release.

“Every doctrine of Scripture and of the gospel is in accord with this Bible teaching as to man’s nature and his state in death. But the traditional view of the natural immortality of the soul and of life in death, nullifies the Bible doctrines of life only in Christ, and the resurrection, and the judgment, and the giving of rewards at Christ’s coming, and the final judgment upon the wicked and its execution.

A Few Questions Briefly Considered

“1. The “Living Soul”

“Says one; ‘Did not the Lord put into man an immortal soul?’

“No; the Scripture says: “’The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7.

“The soul was not put into the man, but when the life-giving breath was breathed into his nostrils, the man himself became a living soul, a living being. The ordinary version (King James) gives ‘a living soul’ in the margin of Genesis 1:30, showing that the same expression is used of all the animal creation in the Hebrew text. The famous Methodist commentator, Dr. Adam Clarke, says on this phrase, ‘living soul:’

‘A general term to express all creatures endued with animal life, in any of its infinitely varied gradations.’

“2. Are ‘Soul’ and ‘Spirit’ Deathless?

“’Are the soul and spirit said to be deathless?’ questions another.

“No. One writer says of the Scriptural use of the words ‘soul’ and ‘spirit:’

“’The Hebrew and Greek words from which they are translated, occur in the Bible, as we have seen, seventeen hundred times. Surely, once at least in that long list we shall be told that the soul is immortal, if this is its high prerogative. Seventeen hundred times we inquire if the soul is once said to be immortal, or the spirit deathless. And the invariable and overwhelming response we meet is, Not once!’—Here and Hereafter by U. Smith, p. 65.

“On the contrary, the Lord declares, ‘The soul that sinneth, it shall die.’ Ezekiel 18:20. It means that the person who sins shall die; for the words ‘soul,’ ‘mind,’ ‘heart,’ and ‘spirit’ are used to express life or the seat of the affections or of the intellect. One may commend his soul to God, or his spirit to God (really his life into the keeping of God), until the great day of the resurrection. The word ‘soul’ is used of all animal life in New Testament usage, as well as in the Old; as, ‘Every living soul died in the sea.’ Revelation 16:3.

“3. The Thief on the Cross

“’Did not Christ promise the thief on the cross that he would be with Him that day in Paradise?’

“No; for Paradise is where God’s throne is, and the tree of life, and the city of God, the capital of Christ’s kingdom; and three days later Christ had not yet ascended to the Father. ‘Touch me not,’ He said to Mary after His resurrection; ‘for I am not yet ascended to My Father.’ John 20:17. The dying thief, therefore, was not with Him in Paradise three days before.

“Nor did the thief’s question suggest such a thought. His faith grasped Christ’s resurrection, the resurrection of His children, and the coming kingdom; and that day on the cross, in the moment of the deepest humiliation of the Son of God, the repentant sinner cried, ‘Lord, remember me when Thou comest into Thy kingdom.’ And the Saviour replied, ‘Verily I say unto thee today’—this day, when the world scoffs and the darkness presses upon Me, this day I say it—‘shalt thou be with Me in Paradise.’ Luke 23:42, 43.

“The punctuation that makes it read, ‘Today shalt thou be with Me in Paradise,’ is not a part of the sacred text, and puts the Saviour’s promise in contradiction with the facts of the whole narrative and the teaching of the Scripture.

“4. The Rich Man and Lazarus

“’Then there is the parable of the rich man and Lazarus,’ one says, ‘where Lazarus and Dives are talking, though dead—Lazarus in Abraham’s bosom and the rich man in torment.’

“But that is a parable; and no one can set the figures of a parable against the facts of positive Scripture. In parables, lessons are often taught by figurative language and imaginary scenes which could never be real, though the lesson is emphasized the more forcefully.

“In the parable of Judges 9, the trees are represented as holding a council and talking with one another. No one mistakes the lesson of the parable, or supposes that the trees actually talked. So in the parable of the rich man and Lazarus, the lesson is taught that uprightness in this life, even though under deepest poverty, will be rewarded in the future life; while uncharitable selfishness will surely bring one to ruin and destruction.

“In the face of the Bible teaching, no one can turn this parable into actual narrative, representing that the saved in glory are now looking over the battlements of heaven and talking with the lost, writhing before their eyes in agony amid the flames of unending torment. This is not the picture that the Scriptures give us of heaven, nor of the state of the dead, nor of the time and circumstances of the final rewards or punishments.”

Our Day in the Light of Prophecy, 275–285

The Sacred Duty of Disobedience

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Most converts to the Seventh-day Adventist faith are required to sort out their thoughts about authority and obedience quite early in their experience. When the challenge came to me, I was a teenager working on Friday nights. I had learned about the Sabbath truth and was feeling the conviction of the Holy Spirit. But I was under the authority of the owner of the plywood factory where I worked, and friends warned me that I would be fired if I did not work on Friday nights. On the other hand, God had commanded Sabbath observance. What should I do? I had to think it through carefully. I finally came to the conclusion that I had a sacred duty to disobey the factory owner and to obey God.

Choose Ye this Day

Thousands of other converts to our faith have had similar experiences. They have been brought to the realization that, strange as it may seem, under certain circumstances disobedience can be a duty, even a sacred duty. For many, the challenge came, as it did to me, at the very beginning of their Christian life. And for many the experience has been repeated quite frequently as they have made their way through life. Soldiers have had to disobey their officers; students have had to disobey their principals and teachers; citizens have had to disobey government officials, and members of some churches have had to disobey their church leaders in order to obey God. This has led to the formulation of clear concepts of authority in the minds of most Seventh-day Adventists. When forced to make a choice between obeying God or man, they unhesitatingly choose to obey God. They consider that, under such circumstances, they have a sacred duty of disobedience to man.

It would be well if such choices were forced upon us only outside of the church, but the Bible and the Spirit of Prophecy make it clear that it can happen within the church. In Acts 5:17–20 we find the record of a situation in which church leaders commanded the apostles to not preach any more about Christ and imprisoned them, but an angel opened the prison doors and ordered them to go back to the temple and continue preaching. Thus, they had a sacred duty of disobedience to church leaders.

Ellen White’s inspired comments on this situation are most instructive. She writes: “’The angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.’ We see here that the men in authority are not always to be obeyed, even though they may profess to be teachers of Bible doctrine.…Because those who were once the depositaries of truth became unfaithful to their sacred trust, the Lord chose others who would receive the bright beams of the Sun of Righteousness, and would advocate truths that were not in accordance with the ideas of the religious leaders.” Testimonies to Ministers, 69, 70.

An even more startling passage is found on page 81: “But unless the truth is enthroned in the heart, and a thorough transition takes place from darkness to light, those who handle sacred responsibilities are ministers of darkness, blind leaders of the blind.” Ibid.

A Horrifying Situation

This is appalling. We can hardly imagine such a horrifying situation. What could be the cause of such a condition? Look again at the first quotation above. A careful reading of this entire chapter in Testimonies to Ministers will reveal that the issue is truth, sacred truth. The word “truth” is used over and over in the chapter. Church leaders have an obligation to the truth of the Bible. This is a sacred trust. If they become unfaithful to this sacred trust by ignoring or rejecting the truth of the Bible, they become ministers of darkness in their handling of sacred responsibilities. What then of those who nevertheless obey them? On page 91 where there are three usages of the word “truth” we find this warning: “I call upon God’s people to open their eyes. When you sanction or carry out the decisions of men who, as you know, are not in harmony with truth and righteousness, you weaken your own faith and lose your relish for communion with God.” Ibid.

There is, then, such a thing as a sacred duty of disobedience even within the church. This grim reality forces us to look at our leaders, as our prophet admonishes us to do, with open eyes. The history of Israel places a tragic example before us: “The Jews perished as a nation because they were drawn from the truth of the Bible by their rulers, priests, and elders. Had they heeded the lessons of Jesus, and searched the Scriptures for themselves, they would not have perished.” Ibid., 109.

Ministers of Darkness

They were drawn from the truths of the Bible by their church leaders. Obviously there is nothing about high position that guarantees spiritual authority. Church authority is grounded in Scripture and is limited by Scripture. In order for the church and its leaders to speak with “duly constituted church authority,” they must say about sin what God says about it in His Holy Word. “She [the church] must say about sin what God says about it.” The Desire of Ages, 84.

If church leaders reject the Scriptural definitions of sin and advance their own human opinions as “duly constituted church authority,” they betray their sacred trust, they blaspheme God, and they become ministers of darkness. We then have a sacred duty to disobey them.

The Sin of Christians Suing Christians

No sin that is mentioned in the Bible is defined more clearly, or denounced more emphatically, than the sin of Christians suing Christians in worldly courts. “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you. because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” 1 Corinthians 6:1–8.

To this unmistakably clear admonition from the Apostle Paul must be added the equally clear and emphatic warning from Ellen White: “Those who justify their course of action in going to law, and that with their brethren in the church, are acting out the spirit that developed the rebellion in heaven.” A Message to our Physicians, 5. We must understand this to be the spirit of Satan.

“Lawsuits between brethren are a reproach to the cause of truth. Christians who go to law with one another expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are wounding Christ afresh and putting Him to open shame.” Acts of the Apostles, 306.

“I have written largely in regard to Christians who believe the truth placing their cases in courts of law to obtain redress. In doing this, they are biting and devouring one another in every sense of the world. ‘to be consumed one of another.’ They cast aside the inspired counsel God has given, and in the face of the message He gives they do the very thing He has told them not to do. Such men may as well stop praying to God, for He will not hear their prayers. They insult Jehovah, and He will leave them to become the subjects of Satan until they shall see their folly and seek the Lord by confession of their sins.” Selected Messages, Book 3, 302.

Read that paragraph again, and then prepare yourself for a shock. “Why,” you are probably asking, “are these grim warnings being published to our readers?”

Because, dear reader, the General Conference of Seventh-day Adventists is now launching a series of lawsuits against Seventh-day Adventists.

Duly Constituted Church Authority

Why are these Seventh-day Adventists being sued? For the “crime” of correctly identifying themselves as Seventh-day Adventists. The first successful suit was against Pastor John Marik and his congregation in Hawaii. Now they have succeeded again with Pastor Rafael Perez and his congregation in Florida. Though the case was won by the General Conference in a Federal court, it is now being appealed, and the final outcome is uncertain. Meanwhile, many other suits are in preparation, in a demonstration of total contempt for both the Scriptures and the Spirit of Prophecy.

The procedure, with some variations, is as follows:

A group of true Seventh-day Adventists is found whose members are worshipping separately, in a home or some suitable place in an effort to protect themselves from the false doctrines that are being taught in many Seventh-day Adventist churches today.

The group is ordered to stop using the name “Seventh-day Adventist.”

If they do not obey this order, they are disfellowshipped on the charge of failing to obey “duly constituted church authority.”

Then it is announced that a group of non-Adventists has been found using our church name. It is claimed that it is all right to sue them, since they are “non-Adventists.”

But are they really non-Adventists? Most emphatically not! They are believing, teaching, and practicing the true Seventh-day Adventist faith, with no corruptions from Liberalism, Calvinism or Modernism. This fact is carefully obscured by the misrepresentations that they are troublemakers and rebels who are “refusing to submit to duly constituted church authority.” Their appeals to church leaders to consider the theological problems with which they are concerned are ignored.

Therefore, when confronted with a choice between submitting to the threat of a lawsuit conducted in total contempt of both the Scriptures and the Spirit of Prophecy, they consider it their sacred duty to disobey men in order that they may obey God. They hold that authority, which is exercised in contempt of Scripture, cannot be “duly constituted.” Under these circumstances they believe that there is a sacred duty of disobedience to man and obedience to God.

One Day Closer to “Home”

Distressing as these apostate prosecutions (persecutions) may be, they should not discourage us. We have been clearly forewarned. God’s special messenger, Ellen White, has written that in the last days our worst enemies will be those who once shared our faith.

“As the storm approaches, a large class who have professed faith in the Third Angel’s Message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren.” The Faith I Live By, 336.

How comforting it is to know that our heavenly Father is not surprised or shaken by all of this, as we may be. He knew all about it and gave us an abundance of advance information to bolster our courage. When we see these things happening, we need not panic nor be discouraged. We can remind ourselves that the prophecies must be fulfilled, and say with Jesus: “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Luke 21:28.

Keeping Pace with the Light

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“…the path of the just is like the shining sun, That shines ever brighter unto the perfect day.” Proverbs 4:18. Notice, this verse does not say the room of the just, but the path of the just. As you walk that path, if you stay on it, the light is going to become brighter and brighter. But it is also true, friend, that if you do not keep walking on the path, the light is going to become darkness, because the light is moving.

What is Present Truth?

The Bible talks about present truth. (See 2 Peter 1:12.) There are some truths that are timeless, but there is some truth that is present truth, and what is present truth today, is not exactly the same as present truth was a hundred years ago.

I believe that very soon God’s servants are going to have to preach things that they never thought they would have to preach. We are in a situation very similar to the Jews in the time of Christ. The devil had manipulated them into a situation, through what they had been taught, so that they were ready to reject the truth. They had developed a series of criteria which they believed Jesus would meet if He was the Messiah. Interestingly enough, they based these expectations on the Old Testament. Jesus did not, however, meet their criteria. It is interesting to note, in the study of history, that almost every time prophecy is fulfilled, it is not fulfilled in the way that was expected.

Seventh-day Adventists have wondered what Ellen White meant when she said, “I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved.” Testimonies, vol. 1, 608. Very soon we are going to find out what she meant.

Refusing to Follow the Light

This concept that spiritual light is moving and the person who does not keep walking in the light finds himself in the dark, explains many spiritual phenomena that are happening all around us that otherwise would be very confusing. A few years ago, two Seventh-day Adventist ministers came to question me. One of them said something like this: “Do you believe that the Seventh-day Adventist Church organization was ordained by God? Well, do you or do you not?” Let me ask you some questions: Do you believe that the Jewish church organization was ordained by God or that He had a hand in setting it up? Yes, He did. Was there a time that the Jews were in the light? Yes, there was. The Jews had been called by God and chosen as His special people. They had been in the light. They had the same spirit of prophecy. They had all of the Old Testament, that is the spirit of prophecy. But, when the light moved, they did not move with it. God had more light for them, but they would not accept it. They stayed put, and as a result, they were left in the dark.

Jesus is the light of the world. I want you to notice Revelation 14:4 and what it says about the 144,000. “…These are the ones who follow the Lamb wherever He goes.” When the Light (Jesus) moves, the 144,000 follow. The problem today is that when the Light moves there are so many people who do not follow it; they stay put. They are left in the dark and are then spiritually blind. There was a time when they were in the Light; but the Light moved, and they did not move with it. “As the Light and Life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation.” The Desire of Ages, 232.

Did you notice that she said this has taken place in every succeeding generation? Again and again the history of Christ’s withdrawal from Judea has been repeated.” When the Reformers preached the Word of God, they had no thought of separating themselves from the established church; but the religious leaders would not tolerate the light.…” Ibid.

What happened? The religious leaders refused to walk in the light. “…and those that bore it were forced to seek another class, who were longing for the truth.” Ibid. Everyone who does not love the truth is going to be deceived and lost.

“Few are listening for the voice of God, and ready to accept truth in whatever guise it may be presented. Often those who follow in the steps of the Reformers are forced to turn away from the churches they love, in order to declare the plain teaching of the Word of God.” Ibid.

Did you know that there are many people who no longer believe that this statement can apply today? Have you ever heard people say, “Well, the cycles have to stop somewhere, and they stopped in 1863 because that is when we incorporated”? The trouble with that statement is that the book where Mrs. White gives this warning, The Desire of Ages, was not even written until l898.

Disfellowshipped and Persecuted

We are living in a time that a few years ago no one expected to see. We believed that when persecution came, it would come from outside of the church. We failed to understand what Ellen White meant when she said that we have far more to fear from within than from without. (See Selected Messages. Book 1, 122.) Who would have thought that, in Adventism, the apostasy would become so great that in many places it would become spiritually dangerous to even attend the local Seventh-day Adventist Church because error was being “forced home to the people.” (See Early Writings, 125.) We were not expecting the true and faithful Seventh-day Adventists to be disfellowshipped and persecuted by their former brethren all over the world, as is taking place today. But when we go to the inspired writings, we see all of this prophesied—we just did not understand it!

People have come to believe that these things would not happen until after the national Sunday law. Friends, that is a dangerous deception, as we are beginning to see. The national Sunday law does not initiate the shaking; it brings the shaking to a climax! Those who are waiting until the Sunday law test comes to take a bold, unyielding stand for the truth are simply preparing to receive the mark of the beast.

You see, when anyone rejects the light of truth that God has given to this people, he has turned his back on the light and goes out into darkness. He may still call himself a Seventh-day Adventist, but if he does not believe the First Angel’s Message and the truth of the Investigative Judgment beginning in 1844, he has gone into darkness. You cannot, with safety, go to his church and listen to him preach. When a person rejects the truth of the great day of atonement that began in 1844 and says that instead of afflicting the soul (see Leviticus 16:29, 30) it is time to celebrate, he has gone out into darkness.

If a preacher says that you will sin until Jesus comes, he has accepted Satan’s fatal sophistry (see The Great Controversy, 489), and you dare not go and listen to him preach lest you be deceived and lose your own soul.

Finally, if you are not hearing the historic doctrines of Adventism preached in your church, if you are hearing the same kinds of sermons that you could hear in any other church, then you are endangering your soul if you do not do one of two things. Either find a historic Seventh-day Adventist congregation or start a home church where you can teach the truth, at least to your own family.

Our opportunities for learning and knowing God’s last message to a perishing world and being prepared for what is coming on the world, are very limited at best. We dare not allow ourselves and our families to be exposed to either heretical preaching or “peace and safety” messages that come just before destruction.

Ring-leaders in Apostasy

“I saw that we have no time to throw away in listening to fables. Our minds should not be thus diverted, but should be occupied with the present truth, and seeking wisdom that we may obtain a more thorough knowledge of our position, that with meekness we may be able to give a reason of our hope from the Scriptures. While false doctrines and dangerous errors are pressed upon the mind, it cannot be dwelling upon the truth which is to fit and prepare the house of Israel to stand in the day of the Lord.” Early Writings, 125.

Every Sabbath, after church, you should be more fitted to stand in the day of the Lord than you were before you entered the church that morning. But the prophet wrote sadly, “Those who have been regarded as worthy and righteous prove to be ring-leaders in apostasy and examples in indifference and in the abuse of God’s mercies. Their wicked course He will tolerate no longer, and in His wrath He deals with them without mercy.

“It is with reluctance that the Lord withdraws His presence from those who have been blessed with great light and who have felt the power of the word in ministering to others. They were once His faithful servants, favored with His presence and guidance; but they departed from Him and led others into error, and therefore are brought under the divine displeasure.…

“Not all who profess to keep the Sabbath will be sealed. There are many, even among those who teach the truth to others, who will not receive the seal of God in their foreheads. They had the light of the truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works. These who were so familiar with prophecy and the treasures of divine wisdom should have acted their faith. They should have commanded their households after them, that by a well-ordered family they might present to the world the influence of the truth upon the human heart.

“By their lack of devotion and piety, and their failure to reach a high religious standard, they make other souls contented with their position. Men of finite judgment cannot see that in patterning after these men who have so often opened to them the treasures of God’s Word, they will surely endanger their souls. Jesus is the only true pattern. Everyone must now search the Bible for himself upon his knees before God, with the humble, teachable heart of a child, if he would know what the Lord requires of him. However high any minister may have stood in the favor of God, if he neglects to follow out the light given him of God, if he refuses to be taught as a little child, he will go into darkness and satanic delusions and will lead others in the same path.…

“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast.” Testimonies, vol. 5, 212–216.

Friends, it is a dangerous thing to fail to advance in the opening providence of God. The Light is moving. Are you moving with it, or are you in the dark?

The Narrow Path

Early in her experience, Ellen White saw a vision about this light. You can read this vision in Early Writings, 15-20. In other places in her writings, she speaks about the light that was set up at the beginning of the path that the Advent Company was traveling that shone all of the way up to the Holy City. This path is narrow; and if you do not have light on the path, you are going to stumble and fall off.

What was that light that was set up at the beginning? Sister White says that it was the Midnight Cry. The Midnight Cry was based on the Bible prophecies of Daniel 8 and 9 and Revelation 14:6, 7—the message of the 2300 days, the sanctuary and the investigative judgment. The devil knows that if we reject these truths, we will stumble and fall off of the path. It is amazing how successful the devil has been in leading us to reject them.

We have been told that, “When the power of God testifies as to what is truth, that truth is to stand forever as the truth. No after suppositions contrary to the light God has given are to be entertained.” Selected Messages, Book 1, 161. Yet, there are Adventist teachers and ministers today who no longer believe these truths.

Friend, if you are in the situation where you listen to this error, you are in the dark; you are going to lose your way. The Lord is not going to work a miracle to save you; you have turned your back on the light. This idea that you can have a spirit of free inquiry and ask any question you want to is not according to the Scriptures. Jesus rebuked people for their doubt. If these truths are not being upheld in your church, your church is in the dark.

The Christian’s Journey

Ellen White describes a very impressive dream. “…I dreamed of being with a large body of people. A portion of this assembly started out prepared to journey. We had heavily loaded wagons. As we journeyed, the road seemed to ascend. On one side of this road was a deep precipice; on the other was a high, smooth, white wall, like the hard finish upon plastered rooms. As we journeyed on, the road grew narrower and steeper. In some places it seemed so very narrow that we concluded that we could no longer travel with the loaded wagons. We then loosed them from the horses, took a portion of the luggage from the wagons and placed it upon the horses, and journeyed on horseback. As we progressed, the path still continued to grow narrow. We were obliged to press close to the wall, to save ourselves from falling off the narrow road down the steep precipice. As we did this, the luggage on the horses pressed against the wall and caused us to sway toward the precipice. We feared that we should fall and be dashed in pieces on the rocks. We then cut the luggage from the horses, and it fell over the precipice. We continued on horseback, greatly fearing, as we came to the narrower places in the road, that we should lose our balance and fall. At such times a hand seemed to take the bridle and guide us over the perilous way. As the path grew more narrow, we decided that we could no longer go with safety on horseback, and we left the horses and went on foot, in single file, one following in the footsteps of another. At this point small cords were let down from the top of the pure white wall; these we eagerly grasped, to aid us in keeping our balance upon the path. As we traveled, the cord moved along with us. The path finally became so narrow that we concluded that we could travel more safely without our shoes, so we slipped them from our feet and went on some distance without them. Soon it was decided that we could travel more safely without our stockings; these were removed, and we journeyed on with bare feet.

[One of the most interesting points of this dream is that several changes were made. They began with heavily loaded wagons, then changed to horses with a portion of the luggage, to horses with no luggage, to single file on foot, to removing their shoes, and finally to removing their stockings.]

The Cords of Faith

“We then thought of those who had not accustomed themselves to privations and hardships. Where were such now? They were not in the company. At every change some were left behind, and those only remained who had accustomed themselves to endure hardships. The privations of the way only made these more eager to press on to the end. Our danger of falling from the pathway increased. We pressed close to the white wall, yet could not place our feet fully upon the path, for it was too narrow. We then suspended nearly our whole weight upon the cords, exclaiming: ‘We have hold from above! We have hold from above!’ The same words were uttered by all the company in the narrow pathway. As we heard the sounds of mirth and revelry that seemed to come from the abyss below, we shuddered. We heard the profane oath, the vulgar jest, and low, vile songs. We heard the war song and the dance song. We heard instrumental music and loud laughter, mingled with cursing and cries of anguish and bitter wailing, and were more anxious than ever to keep upon the narrow, difficult pathway. Much of the time we were compelled to suspend our whole weight upon the cords, which increased in size as we progressed.

“I noticed that the beautiful white wall was stained with blood. It caused a feeling of regret to see the wall thus stained. This feeling, however, lasted but for a moment, as I soon thought that it was all as it should be. Those who are following after will know that others have passed the narrow, difficult way before them, and will conclude that if others were able to pursue their onward course, they can do the same. And as the blood shall be pressed from their aching feet, they will not faint with discouragement; but, seeing the blood upon the wall, they will know that others have endured the same pain.

Trusting Wholly Upon God

“At length we came to a large chasm, at which our path ended. There was nothing now to guide the feet, nothing upon which to rest them. Our whole reliance must be upon the cords, which had increased in size until they were as large as our bodies. Here we were for a time thrown into perplexity and distress. We inquired in fearful whispers: ‘To what is the cord attached?’ My husband was just before me. Large drops of sweat were falling from his brow, the veins in his neck and temples were increased to double their usual size, and suppressed, agonizing groans came from his lips. The sweat was dropping from my face, and I felt such anguish as I had never felt before. A fearful struggle was before us. Should we fail here, all the difficulties of our journey had been experienced for nought.

“Before us, on the other side of the chasm, was a beautiful field of green grass, about six inches high. I could not see the sun; but bright, soft beams of light, resembling fine gold and silver, were resting upon this field. Nothing I had seen upon earth could compare in beauty and glory with this field. But could we succeed in reaching it? was the anxious inquiry. Should the cord break, we must perish. Again, in whispered anguish the words were breathed: ‘What holds the cord?’ For a moment we hesitated to venture. Then we exclaimed: ‘Our only hope is to trust wholly to the cord. It has been our dependence all the difficult way. It will not fail us now.’ Still we were hesitating and distressed. The words were then spoken: ‘God holds the cord. We need not fear.’ These words were then repeated by those behind us, accompanied with: ‘He will not fail us now. He has brought us thus far in safety.’

“My husband then swung himself over the fearful abyss into the beautiful field beyond. I immediately followed. And, oh, what a sense of relief and gratitude to God we felt! I heard voices raised in triumphant praise to God. I was happy, perfectly happy.

“I awoke and found that from the anxiety I had experienced in passing over the difficult route, every nerve in my body seemed to be in a tremor. This dream needs no comment. It made such an impression upon my mind that probably every item in it will be vivid before me while my memory shall continue.” Testimonies, vol. 2, 594–597.

The light, friends, is moving. Are you keeping up with the providence of God? Are you aware that the road we are traveling is getting narrower? Have you noticed it? How are you going to stay on the path and keep up with the providence of God? The only way is to have faith. Those cords represent faith.

A few years ago a good friend of mine told me that he was sorry that I had worked so many years for the Adventist denomination and now had to give up all of my retirement benefits. Let me tell you, if you stay on the road all the way to the end, you are going to give up much more than your retirement benefits, but what is that compared with what you will gain?

Oh friends of mine, how much time are you spending in prayer? If you are energetic enough to get up and pray, God will hear and answer.

“Where there is no active labor for others, love wanes, and faith grows dim.” The Desire of Ages, 825. You must not only study your Bible and pray you must be actively involved in missionary work. If you are not, ask the Lord to show you what to do to become involved in some type of outreach program spreading the Third Angel’s Message.

When you come to this place in your experience, will you have a faith that will hold you? Do you want the Lord to let down a cord of faith today so that you can get a hold from above? If so, make a commitment that from this day forward, you will faithfully walk in the light as God sheds it upon your pathway.

Editorial – He Sits as God, Part III

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In our first two editorials on this subject, we pointed out how, for over 100 years, Adventists have revealed the identity of the antichrist power; this power, which is spoken of in the last days, and whom Bible prophecy warns us so plainly about.

While we have confidently shown the identifying marks of the antichrist power (it is easy from just Daniel 7, II Thessalonians 2 and Revelation 13 to list over 60 identifying, or descriptive, marks of the antichrist power) we have not suspected that we could ever get in such a situation ourselves. We thought that we understood Bible prophecy and we would never acknowledge any part of antichrist.  The Spirit of Prophecy does not give us such an optimistic picture, however.

“If all that appears to be divine life were such in reality; if all who profess to present the truth to the world were preaching for the truth and not against it, and if they were men of God guided by His Spirit,–then might we see something cheering amid the prevailing moral darkness. But the spirit of antichrist is prevailing to such an extent as never before. Well may we exclaim: “Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.” I know that many think far too favorably of the present time. These ease-loving souls will be engulfed in the general ruin. . . .the days of purification of the church are hastening on apace. God will have a people pure and true. In the mighty sifting soon to take place we shall be better able to measure the strength of Israel. The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.” Testimonies, vol. 5, 79.

What is this spirit of Antichrist that is prevailing to such an extent as never before? The spirit of antichrist includes man’s desire to be as god (This was the issue at the 1901 General Conference. Study the library speech.) The Greek work anti means, first of all, someone who is in the place of someone else, or in this context, another who stands in the place of Christ and receives that which only Christ can lawfully receive, such as worship. Any such person obviously would have become a god because only God can lawfully receive worship.

The things that the Spirit of Prophecy specifies will eventually make many in Adventism a part of antichrist are the following:

  1. Worldly policy
  2. Presuming to judge the motives of others
  3. Idolizing human wisdom and setting the opinions of men above the revealed wisdom of God
  4. Rejecting the prophets and holding to the traditions of men.
  5. Skepticism
  6. Spiritualism
  7. Molding ourselves (getting our own way)
  8. Following human nature (not dying to self).
  9. Manifesting a love for supremacy.

These brief quotations support these statements:

“Worldly policy is taking the place of the true piety and wisdom that comes from above, and God will remove His prospering hand from the conference. Shall the ark of the covenant be removed from this people? Shall idols be smuggled in? Shall false principles and false precepts be brought into the sanctuary? Shall antichrist be respected?” Counsels to Writers and Editors,

“Whoever presumes to judge the motives of others is again usurping the prerogative of the Son of God. These would-be judges and critics are placing themselves on the side of antichrist, Lift Him Up, 335.

“All that have refused to be taught of God hold to the traditions of men; they at last pass over on the side of the enemy against God and are written antichrist.” General Conference Daily Bulletin, March 18, 1897.

“There are rank infidels, those who believe in the lying wonders of Spiritualism, and those who reject the claims of divine truth. All these are placed among the class that John has written of, and are controlled by the spirit of antichrist.” Manuscript Release, vol. 20.

“Those who will not practice the lessons of Christ, but keep themselves in hand, to mold themselves, find in antichrist the center of their union. While the two parties stand in collision, the Lord will appear.” Ibid., 113.3.

“The crisis is just before us. The fierce conflict of mind with mind, of principle with principle, of truth with error, which is fast approaching, and which has already begun, calls for constant vigilance. . . .the walls of antichrist shall fall.”  Ibid.

“The spirit of antichrist is developing rapidly. Soon there will be a time when those who follow their own human nature, who manifest a love for supremacy, will be found to be on the losing side.” Ibid., 176.

Bible Study Guides – “Men Ought Always to Pray, and Not To Faint”

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January 20, 2001 – January 26, 2001

MEMORY VERSE: “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.” Ephesians 6:18.

STUDY HELP: Christ’s Object Lessons, 164–180.

Introduction

“Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration [Luke 11:5-13] brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer.” Christ’s Object Lessons, 142.

“Ask and It Shall be Given You”

  1. What instruction is given concerning perseverance in prayer? Luke 11:9.

NOTE: See Steps to Christ, 95.

  1. What promise accompanies this instruction? Luke 11:10.

NOTE: “He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God’s word.” In Heavenly Places, 336.

“He Will Rise and Give”

  1. What illustration did Jesus use to explain the need for perseverance in prayer? Luke 11:5–8.

NOTE: See Counsels on Health, 380.

  1. What further parable did Jesus tell to illustrate this truth? Luke 18:1–8.

NOTE: “The judge yielded to the widow’s request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion.” Christ’s Object Lessons, 165. (See also page 172.)

“A Man Subject to Like Passions as We Are”

  1. What example of persevering prayer did James give? James 5:17, 18.

NOTE: “Heaven is not closed against the fervent prayers of the righteous.… The only reason for our lack of power with God is to be found in ourselves.… A hurried prayer is offered now and then, but there is no real communion with God. We must be much in prayer if we would make progress in the divine life.” My Life Today, 17.

  1. How did Elijah demonstrate faith and perseverance in prayer? 1 Kings 18:41–44.

NOTE: “Elijah did not wait for the heavens to gather blackness. In that small cloud he beheld by faith an abundance of rain; and he acted in harmony with his faith.… As he prayed, his faith reached out and grasped the promises of Heaven, and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of divine favor. And yet what he was enabled to do under God, all may do in their sphere of activity in God’s service.…” Conflict and Courage, 211. (See also Early Writings, 73.)

“She Continued Praying Before the Lord”

  1. What further example of perseverance in prayer is found in the life of Hannah? 1 Samuel 1:10–13.

NOTE: “There is a mighty power in prayer. Our great adversary is constantly seeking to keep the troubled soul away from God. An appeal to Heaven by the humblest saint is more to be dreaded by Satan than the decrees of cabinets or the mandates of kings. Hannah’s prayer was unheard by mortal ear, but entered the ear of the Lord of hosts.… She believed that her prayer had been heard, and the peace of Christ filled her heart.” Signs of the Times, October 27, 1881.

  1. How did Hannah express her gratitude at the answer to her prayer? 1 Samuel 2:1–10.

NOTE: “When separated from her child, the faithful mother’s solicitude did not cease. Every day he was the subject of her prayers.… She did not ask for her son worldly greatness, but she earnestly pleaded that he might attain that greatness which Heaven values—that he might honor God and bless his fellow men.” Patriarchs and Prophets, 572.

“O Woman, Great is Thy Faith”

  1. What example of persistence in prayer is recorded in the life of Christ? Matthew 15:21–28.

NOTE: “There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer. The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. When her faith had been made manifest, He spoke to her words of commendation and sent her away with the precious boon she had asked. The disciples never forgot this lesson, and it is placed on record to show the result of persevering prayer.” Christ’s Object Lessons, 175.

  1. What was the lesson that Christ desired to teach from this experience? Matthew 15:24. (Compare Acts 10:28.)

NOTE: See The The Desire of Ages, 402.

“He Had Power Over the Angel and Prevailed”

  1. What was the reason for Jacob’s success in his all-night struggle? Genesis 32:24–26. (Compare Hosea 12:4, first part.)

NOTE: See The Great Controversy, 621.

  1. What precious promise is for those who will go through the time of Jacob’s trouble? Jeremiah 30:7.

NOTE: See Patriarchs and Prophets, 201, 202.

Bible Study Guides – “LORD, Thou Hast Been Our Dwelling Place”

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January 13, 2001 – January 19, 2001

MEMORY VERSE: “Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” Deuteronomy 4:9.

STUDY HELP: Evangelism, 357–367.

Introduction

“We have nothing to fear for the future except as we shall forget the way the Lord has led us. We are now a strong people, if we will put our trust in the Lord; for we are handling the mighty truths of the word of God. We have everything to be thankful for. If we walk in the light as it shines upon us from the living oracles of God, we shall have large responsibilities, corresponding to the great light given us of God. We have many duties to perform because we have been made the depositories of sacred truth to be given to the world in all its beauty and glory. We are debtors to God to use every advantage He has entrusted to us to beautify the truth by holiness of character, and to send the messages of warning, and of comfort, of hope and love, to those who are in the darkness of error and sin.” Testimonies to Ministers, 31.

“The Eternal God is thy Refuge”

  1. How did Moses describe the unfailing watchcare of God over His people? Psalm 90:1, 2; Deuteronomy 33:27.

NOTE: “Christ is our tower of strength, and Satan can have no power over the soul that walks with God in humility of mind. …In Christ there is perfect and complete help for every tempted soul. Dangers beset every path, but the whole universe of heaven is standing on guard, that none may be tempted above that which he is able to bear.… If we will look to Jesus as the One in whom we may trust, He will never fail us in any emergency.” My Life Today, 316.

  1. Against what danger did Moses warn the people of Israel? Deuteronomy 8:10–14.

NOTE: “How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children.…We need often to recount God’s goodness and to praise Him for His wonderful works.” Conflict and Courage, 364.

“My Thoughts Are Not Your Thoughts”

  1. Of what contrast between God and man should we always be aware? Psalm 90:4–6; Isaiah 55:8, 9.

NOTE: “Our plans are not always God’s plans.… In His loving care and interest for us, often He who understands us better than we understand ourselves refuses to permit us selfishly to seek the gratification of our own ambition.…” Conflict and Courage, 228.

  1. What effect should this have on our prayers? Ecclesiastes 5:2.

NOTE: “We should have more of a burden for souls, and should pray daily that strength and wisdom may be given us for the Sabbath.” Counsels on Sabbath School Work, 125.

“Teach Us to Number Our Days”

  1. How did Moses recall the brevity of human life? Psalm 90:10.

NOTE: See The Faith I Live By, 158.

  1. In view of the brevity of life, what prayer should be ours? Psalm 90:12.

NOTE: “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment.” The Faith I Live By, 158.

“Our Secret Sins in the Light of Thy Countenance”

  1. Of what further fact should we be aware as we come to God in prayer? Jeremiah 16:17.

NOTE: “God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.” God’s Amazing Grace, 24.

  1. What precious promises can we claim in prayer? John 6:37; Psalm 6:9; Micah 7:18-19.

NOTE: “The refining furnace is to remove the dross. When the Refiner sees His image reflected in you perfectly, He will remove you from the furnace.… But it is necessary for you, in order to reflect the divine image, to submit to the process the Refiner chooses for you, that you may be cleansed, purified, and every spot and blemish removed—not even a wrinkle left in your Christian character.… He has promised He will never leave or forsake those who put their trust in Him.” Our High Calling, 312.

“Make Us Glad”

  1. Who is the source of true joy? Psalm 16:11.

NOTE: “The religion of Jesus is joy, peace, and happiness. All Heaven is interested in the happiness of man.” The Faith I Live By, 226.

  1. From what knowledge may we gain joy? Psalm 5:11.

NOTE: “Take God’s word on trust, saying, He loves me: He gave His life for me; and He will save me.… Look away from yourself to Jesus. Embrace Him as your Saviour. Cease to bemoan your helpless condition.… When you feel tempted to mourn, force your lips to utter the praises of God. ‘Rejoice in the Lord alway’ (Philippians 4:4.) Is He not worthy of praise? Then educate your lips to talk of His glory and to magnify His name.” In Heavenly Places, 116.

“Let the Beauty of the LORD Our God be Upon Us”

  1. What was the final thought of Moses’ prayer? Psalm 90:17.

NOTE: “God is a lover of the beautiful, but that which He most loves is a beautiful character.… It is beauty of character that shall not perish, but last through the ceaseless ages of eternity.” My Life Today, 270.

  1. When beauty of character is seen in God’s people, what can we expect to happen? Revelation 19:7, 8; Mark 4:29. (Compare Galatians 5:22, 23.)

NOTE: “If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit.” Christ’s Object Lessons, 67, 68.

Bible Study Guides – “Why Hast Thou Forsaken Me?”

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January 6, 2001 – January 12, 2001

MEMORY VERSE: “Out of the depths have I cried unto Thee, O LORD. Lord, hear my voice: let Thine ears be attentive to the voice of my supplications.” Psalm 130:1, 2.

STUDY HELP: Early Writings, 46–48.

Introduction

“God in His great love is seeking to develop in us the precious graces of His Spirit. He permits us to encounter obstacles, persecution, and hardships, not as a curse, but as the greatest blessing of our lives. Every temptation resisted, every trial bravely borne, gives us a new experience and advances us in the work of character building. The soul that through divine power resists temptation reveals to the world and to the heavenly universe the efficiency of the grace of Christ.” Thoughts from the Mount of Blessing, 117.

“As Thy Days, so shall Thy Strength Be”

  1. What precious counsel are we given by Christ? Matthew 6:34.

NOTE: “Be not therefore anxious for the morrow.” Matthew 6:34. R. V.

See The Desire of Ages, 313.

  1. What counsel does the psalmist give? Psalm 55:22.

NOTE: “You are to live for the present, for this day only. Tomorrow is not yours. Today you are to maintain the victory over self. Today you are to live a life of prayer. Today you are to fight the good fight of faith. Today you are to believe that God blesses you. And as you gain the victory over darkness and unbelief, you will meet the requirements of the Master, and will become a blessing to those around you.” Signs of the Times, October 20, 1887.

“I Will Be With Thee”

  1. What precious promises may we rely on in times of trouble? Isaiah 43:1, 2; Isaiah 41:13.

NOTE: See Thoughts from the Mount of Blessing, 121.

  1. What further confidence may we have in God? Romans 8:28.

NOTE: “All that has perplexed us in the providences of God will in the world to come be made plain. The things hard to be understood will then find explanation. The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying.” Testimonies, vol. 9, 286.

“Rest in the Lord”

  1. What purpose does God have in allowing trouble to come to His children? Hebrews 12:11.

NOTE: “He who is imbued with the Spirit of Christ abides in Christ. Whatever comes to him comes from the Saviour, who surrounds him with His presence. Nothing can touch him except by the Lord’s permission. All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God’s workmen whereby good is brought to us.” The Ministry of Healing, 489.

  1. When others treat us badly, what should our response be? Matthew 5:44, 45; 1 Peter 3:9; Psalm 37:7, 8.

NOTE: See The Ministry of Healing, 490.

“The LORD Will Lighten My Darkness”

  1. To whom may we look when life seems dark? 2 Samuel 22:29.

NOTE: “It is not wise to look to ourselves and study our emotions. If we do this, the enemy will present difficulties and temptations that weaken faith and destroy courage. Closely to study our emotions and give way to our feelings is to entertain doubt and entangle ourselves in perplexity. We are to look away from self to Jesus. When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light.” The Ministry of Healing, 249, 250.

  1. In times of sickness and pain, what promises will sustain us? Isaiah 46:3, 4; Isaiah 41:10; Isaiah 49:14–16.

NOTE: “Often your mind may be clouded because of pain. Then do not try to think. You know that Jesus loves you. He understands your weakness. You may do His will by simply resting in His arms.” The Ministry of Healing, 251.

“He Knoweth the Way that I Take”

  1. How did Job express his soul’s anguish at the height of his trouble? Job 23:1–3, 8, 9.

NOTE: “The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence.… If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying, ‘I am the Way, the Truth, and the Life.’ John 14:6. ‘He shall deliver the needy when he crieth; the poor also, and him that hath no helper.’ Psalm 72:12.” Christ’s Object Lessons, 172, 173.

  1. How did Job express his trust in the Lord? Job 23:10.

NOTE: “Our God is an ever-present help in every time of need. He is perfectly acquainted with the most secret thoughts of our heart, with all the intents and purposes of our souls. When we are in perplexity, even before we open to Him our distress, He is making arrangements for our deliverance. Our sorrow is not unnoticed. He always knows much better than we do, just what is necessary for the good of His children, and He leads us as we would choose to be led if we could discern our own hearts and see our necessities and perils, as God sees them.” Our High Calling, 316.

“Out of the Depths”

  1. What prayer may be ours in times of spiritual darkness? Psalm 130:1–8.

NOTE: “O how privileged we are that we may come to Jesus just as we are and cast ourselves upon His love! We have no hope but in Jesus. He alone can reach us with His hand to lift us up out of the depths of discouragement and hopelessness and place our feet upon the Rock. Although the human soul may cling to Jesus with all the desperate sense of his great need, Jesus will cling to the souls bought by His own blood with a firmer grasp than the sinner clings to Him.” That I May Know Him, 80.

  1. What Bible pictures of God’s love and care may we look to in times of trouble? Isaiah 32:2; Isaiah 25:4, 5; 2 Samuel 22:2, 3.

NOTE: “Christ knows the strength of your temptations and the strength of your power to resist. His hand is always stretched out in pitying tenderness to every suffering child. To the tempted, discouraged one he says, Child for whom I suffered and died, can not you trust Me?… Words can not describe the peace and joy possessed by him who takes God at His word. Trials do not disturb him, slights do not vex him. Self is crucified. Day by day his duties may become more taxing, his temptations stronger, his trials more severe; but he does not falter; for he receives strength equal to his need.” The Youth’s Instructor, June 26, 1902.\

Bible Study Guides – “Teach Us to Pray”

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December 30, 2000 – January 5, 2001

General Introduction

“Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.

“When Jesus was upon the earth, He taught His disciples how to pray. He directed them to present their daily needs before God, and to cast all their care upon Him. And the assurance He gave them that their petitions should be heard, is assurance also to us.

“Jesus Himself, while He dwelt among men, was often in prayer. Our Saviour identified Himself with our needs and weakness, in that He became a suppliant, a petitioner, seeking from His Father fresh supplies of strength, that He might come forth braced for duty and trial. He is our example in all things. He is a brother in our infirmities, ‘in all points tempted like as we are;’ but as the sinless one His nature recoiled from evil; He endured struggles and torture of soul in a world of sin. His humanity made prayer a necessity and a privilege. He found comfort and joy in communion with His Father. And if the Saviour of men, the Son of God, felt the need of prayer, how much more should feeble, sinful mortals feel the necessity of fervent, constant prayer. Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little, and have so little faith? The angels love to bow before God; they love to be near Him. They regard communion with God as their highest joy; and yet the children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.” Steps to Christ, 93, 94.

“After This Manner Therefore Pray Ye”

MEMORY VERSE: “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6.

STUDY HELP: Thoughts from the Mount of Blessing, 102–122.

Introduction

“Jesus gives them no new form of prayer. That which He has before taught them He repeats, as if He would say, ‘You need to understand what I have already given. It has a depth of meaning you have not yet fathomed.’ The Saviour does not, however, restrict us to the use of these exact words. As one with humanity, He presents His own ideal of prayer, words so simple that they may be adopted by the little child, yet so comprehensive that their significance can never be fully grasped by the greatest minds. We are taught to come to God with our tribute of thanksgiving, to make known our wants, to confess our sins, and to claim His mercy in accordance with His promise.” Thoughts from the Mount of Blessing, 103.

“When Ye Pray, Say ‘Our Father’”

  1. How did Jesus teach us to address God? Was this a new insight into God? Luke 11:2. (Compare Psalm 89:26; Psalm 103:13; Isaiah 63:16; Isaiah 64:8.)

NOTE: “Jesus teaches us to call His Father our Father. He is not ashamed to call us brethren. Hebrews 2:11. So ready, so eager, is the Saviour’s heart to welcome us as members of the family of God, that in the very first words we are to use in approaching God He places the assurance of our divine relationship, ‘Our Father.’” Thoughts from the Mount of Blessing, 103, 104.

  1. How does Jesus make it possible for us to become sons and daughters of God? John 1:12.

NOTE: “Satan had claimed that it was impossible for man to obey God’s commandments; and in our own strength it is true that we cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He proved that humanity and divinity combined can obey every one of God’s precepts.” Christ’s Object Lessons, 314.

“Hallowed be Thy name”

  1. In our prayers, how should we speak the name of God? Matthew 6:9.

NOTE: “To hallow the name of the Lord requires that the words in which we speak of the Supreme Being be uttered with reverence. ‘Holy and reverend is His name.’ Psalm 111:9.…When you pray, ‘Hallowed be Thy name,’ you ask that it may be hallowed in this world, hallowed in you.” Thoughts from the Mount of Blessing, 106, 107.

  1. What prayer and petition should introduce our prayers? Matthew 6:9, 10.

NOTE: “The petition, ‘Thy will be done in earth, as it is in heaven,’ is a prayer that the reign of evil on this earth may be ended, that sin may be forever destroyed, and the kingdom of righteousness be established.” Thoughts from the Mount of Blessing, 110.

“Give Us Day by Day Our Daily Bread”

  1. How should our prayers demonstrate our dependence on God? Luke 11:3.

NOTE: “When you have thus made God’s service your first interest, you may ask with confidence that your own needs may be supplied. If you have renounced self and given yourself to Christ you are a member of the family of God, and everything in the Father’s house is for you.” Thoughts from the Mount of Blessing, 110.

  1. For what other kind of bread do we need daily to pray? Matthew 4:4; John 6:27, 51.

NOTE: “We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.” Thoughts from the Mount of Blessing, 112, 113.

“Forgive Us Our Sins”

  1. What further petition should also be an essential part of our daily prayer? Luke 11:4, first part.

NOTE: “When God gives the promise that He ‘will abundantly pardon,’ He adds, as if the meaning of that promise exceeded all that we could comprehend: ‘My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.’ Isaiah 55:7–9. God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart.” Thoughts from the Mount of Blessing, 114.

  1. What condition accompanies God’s promise to forgive us as we confess? Matthew 6:14, 15.

NOTE: “We are not forgiven because we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, ‘With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.’ Matthew 7:2.” Christ’s Object Lessons, 251.

“Deliver Us From the Evil One”

  1. What petition for divine guidance and protection should form part of our prayer? Luke 11:4, last part.

NOTE: “The prayer, ‘Bring us not into temptation,’ is itself a promise. If we commit ourselves to God we have the assurance, He ‘will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.’ 1 Corinthians 10:13. The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness.” Thoughts from the Mount of Blessing, 118.

  1. What precious promises of deliverance may we claim in prayer? Psalm 50:15; Psalm 86:7; Psalm 91:15.

NOTE: “But the promise, ‘My grace is sufficient’ (2 Corinthians 12:9), has been fulfilled in my case. There can be no doubt on my part. My hours of pain have been hours of prayer, for I have known to whom to take my sorrows. I have the privilege of reinforcing my feeble strength by laying hold upon infinite power. By day and night I stand on the solid rock of God’s promises. My heart goes out to Jesus in loving trust. He knows what is best for me. My nights would be lonely did I not claim the promise, ‘Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me’ (Psalm 50:15).” Selected Messages, Book 2, 240.

“For Thine is the Kingdom”

  1. When Daniel was shown the succession of mighty persecuting powers, what assurance was he given? Daniel 2:44; Daniel 7:27.

NOTE: “Fearful perils are before those who bear responsibilities in the cause of God—perils the thought of which make me tremble.…but let us not forget that the three great powers of heaven are working, that a divine hand is on the wheel, and that God will bring His purposes to pass.” Evangelism, 65.

  1. What blessed hope and assurance should conclude our prayers? Matthew 6:13, last part.

NOTE: “We are now standing on the threshold of great and solemn events. A crisis is before us, such as the world has never witnessed. And sweetly to us, as to the first disciples, comes the assurance that God’s kingdom ruleth over all. The program of coming events is in the hands of our Maker.” Thoughts from the Mount of Blessing, 121.

Food for Life – Recipe for Rice Croquettes

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The other day I came across a most thought provoking statement on page 186 of the book Counsels on Health. It says, “It is a terrible sin to abuse the health that God has given us; for every abuse of health enfeebles us for life, and makes us losers.” This is a very serious word from our God and we do well to ponder carefully its very essence to see how many things in our lives need changing.

What about excessive indulgence in sleeping? Does that concern you? Or is there anybody you know who falls into this category? It certainly does not touch this household in any way. Both of us were brought up to be early risers. But there are those whom it touches very directly. We find among the guilty ones, people who are addicted to novel reading late into the night; or TV viewers who have to watch the late night show, or some other ridiculous thing. To say nothing of the night sports or gatherings for pleasure to which some are addicted. God says that it is best for us to retire early and arise early…the benefits are very rewarding, both to our minds and for our overall health.

On the other hand, it is most important that we get a regular amount of rest to help us mentally and physically. I suppose each person varies slightly in the amount of sleep they require, but make sure that you do not injure this wonderful body God has given you with any deficiency in this line. Let us remember that there is a criterion for us all to follow while we prepare for a night’s rest…proper ventilation, both summer and winter. “Many families suffer with sore throat and lung diseases, and liver complaints, brought upon them by their own course of action. Their sleeping rooms are small, unfit to sleep in for one night, but they occupy small apartments for weeks and months, and years. They keep their windows and doors closed, fearing they would take cold if there was a crevice open to let in the air. They breathe the same air over and over, until it becomes impregnated with the poisonous impurities, and waste matter, thrown off from their bodies, through the lungs, and the pores of the skin. Such can test the matter, and be convinced of the unhealthy air in their close rooms, by entering them after they have remained a while in the open air. Then they have some idea of the impurities they have conveyed to the blood through the inhalations of the lungs. Those who thus abuse their health must suffer with disease. All should regard light and air as among heaven’s most precious blessings. They should not shut out these blessings as though they were enemies.” Selected Messages, vol. 2, 462, 463.

Ponder this heaven sent advice well, especially while we are in the winter months! You will find that you will not have the colds you were accustomed to in the past. Your mind will be sharper and clearer than it has ever been! Oh trust the Lord, and see what He will do for you as you follow His divine guidance! Happy Holidays!

Recipe – Rice Croquettes

2 cups cooked brown rice

1 cup bread crumbs (or Grapenuts)

¾ cup Cashew Milk, or Soy Milk

4 Tablespoons chopped onion (simmered in water until tender)

1 cup chopped nuts

½ Teaspoon Sea Salt

Combine Cashew Milk, onion, nuts and salt. Pour over bread crumbs and let stand for 10 minutes. Then add the rice. Form into croquettes and place on a cookie sheet or baking dish and bake about 45 minutes at 350˚. Serve with Cashew gravy.

Children’s Story – Tripped by an Angel?

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The Riley family homestead sat high on a hill about five miles from the little town of Gays Mills, Wisconsin, which was nestled in the valley. They were very, very poor. Daddy tried to eke a living from the soil, but it had not been a good summer and crops had been lost.

There was nothing to eat except oatmeal. Now oatmeal would not have been bad, but this oatmeal had worms in it. Mama tried her best to get them all out before she cooked the oatmeal, but the children knew they were there. With lumps in their throats they sat down to eat their meal of wormy oatmeal, for it was all that they had. Those first bites were very hard to take, but hunger overtook their squeamish stomachs, and the food was soon devoured.

In an effort to provide for his family, Daddy had gone looking for work wherever he could find it, happy to earn 25 cents for a day’s hard work. But his effort had been rewarded, and he was able to bring some groceries home to his family. With a large family, food disappeared in quick order, and it was a difficult chore just to keep it on the table in those days. So off he went, looking for more odd jobs, leaving Mama what little money he had left.

As the last of the food in the pantry disappeared from the shelves, Mama knew she would have to get more provisions from town in order to feed her children supper one night. She could not leave home because she had little ones who needed her care, so she chose her eldest son, Harvey, who was about nine years old. Into his pocket she placed a $5.00 bill instructing him to walk into town and buy some potatoes and other items that she needed. That $5.00 was all the money she had in the world.

Harvey felt very proud and grownup to be sent on such a mission. $5.00 in his pocket! Wow! That was a lot of money. He pulled the money out of his pocket as he walked along, admiring this fortune. Soon he slipped it back in his pocket and continued on, kicking the fall leaves that were crunching under his feet. After walking a bit farther, he just had to look at that $5.00 again, so he took it out, holding it tightly in his hand. $5.00! Wow! He’d never seen so much money. Tucking it back inside his pants pocket he continued on toward town. But, oh, how he needed to look at that money again. He reached in his pocket, and there was nothing there!

Frantically he looked around, but it was nowhere to be found. Slowly he retraced his steps, looking, searching for that $5 bill. “Where was I when I looked at it last?” he mused to himself. Back and forth he walked, kicking at the leaves, straining his eyes to catch a glimpse of the money, but it was nowhere in sight.

“Jesus, please help me find that money. You know it’s all we got, and if it’s gone we won’t have any supper tonight.” Turning, yet one more time, he began walking back toward home. Faster and faster he walked, tears streaming down his face, as he prayed to Jesus.

Soon he was running and crying. How would he ever tell Mama that he’d lost the money? “Oh, please, Jesus,” he cried, “help me!” Tears blinding his eyes as he ran, he stubbed his toe and fell flat on his face to the ground. What do you suppose was lying right there at the tip of his nose? The $5 bill! Grabbing it, he thrust it deeply into his pocket, and thanking Jesus, he turned and ran all the way to the store.

I always thought perhaps an angel tripped him that day, in just the right spot so that he would fall within a hair’s breadth of that $5 bill. That is how much God cares about you and me.