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The Church in Apostolic Times

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“He [Jesus] who was the foundation of the ritual and economy of Israel would be looked upon as its enemy and destroyer.” The Desire of Ages, 111. The reason for this was that those who were in charge of the system viewed themselves as being the church, and they realized that if Jesus were to be accepted, many of them would lose their positions.

Considered Dangerous to the Church

Today, there is a similar problem in the professed church of God; there are some inspired counsels we are willing to deal with but others that we are not. If many of the counsels of Ellen White were really advocated, they would be considered to be dangerous to the church, possibly even capable of destroying it. I do not believe, however, we will ever receive God’s blessing until we feed upon every word.

Principles of church organization affect every aspect of the church, from the youngest member on up to the General Conference. In the Bible and the Spirit of Prophecy, there is a great deal of information dealing with church organization that is written not only to those in leadership positions but to laymen as well.

Throughout history, whenever doctrine becomes corrupted, organization also becomes corrupt. In fact, in Revelation God is as concerned about false organization as He is about false doctrine. In the writings of Ellen White there is a great deal written about doctrine, but I also find hundreds of pages written about church organization which we are afraid to touch, because if we even read the quotation, we will be accused of criticism. It is time, however, that we have the courage of John the Baptist and, with the spirit of love, humbly look at the things God has given to us, praying that He will help us to implement these things so He can pour out His Spirit and finish the work He is seeking to do.

I Corinthians 1:2 tells us how the New Testament church is organized. “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints.” The church at Corinth, identified by Paul, is not addressed as the church which is registered. It could be registered, but that is not the point. Nothing is said regarding their organization or where they meet. They may meet in some building, and they are organized, but that is not the point. The church here in Corinth is those people in Corinth who are sanctified and called to be the saints of God. Now the church was to be organized, but the organization was not the church. The people were the church. These people could work in harmony, because this is possible when God is in your heart. So they would meet and work together, send out missionaries and take up offerings, and do all those things which are necessary for God’s work to progress. But the church itself was the people. This is what the church has always been.

In a special sense, the church is those people who are registered in the books of heaven. “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven. . . .” Hebrews 12:22, 23. The church, the true church of God, is composed of those people who are registered in the Book of Life in heaven.

Now this presents a very interesting situation. Who decides who is going to be a church member? Is it the pope who has the keys? If it is not the pope, is it the church board? Can they decide? What about the church body? Can we decide who is saved and who is not, whose name is written in heaven and whose is not?

Well, do we not have anything to do? Oh, yes, we have something to do. We are called to recognize those whom God has registered in the books in heaven; and those whom He has registered there, we are to register here. He does not, however, follow our suit; we are to follow His, and there is a difference.

The Books on Earth Must Match the Books in Heaven

Let us suppose that God takes someone’s name off of the books in heaven, and they are disfellowshipped. Are they still church members? No! But suppose their names remain in the books on earth. This is an interesting dilemma. The church is purified when the books on earth match the books in heaven. You see, God has given mankind no authority to decide who can be a member and who cannot be a member but to simply recognize those whom He has accepted or rejected.

God has local congregations here on earth, and we have organizations here to help organize the work. But the headquarters of your local church is in heaven, where only the sanctified are registered, not in some office in your state or some office in Takoma Park, Maryland. Some people find this rather disconcerting, believing such a policy could lead to all kinds of trouble.

Just suppose that a coup took place in some local church or conference through politicking, and some people, who were not inspired by the Lord or filled with the Holy Spirit, took over through manipulation, and because of their prejudices, certain people were unjustly disfellowshipped. Would those who were disfellowshipped cease to be church members? Certainly not. Suppose, on the other hand, that people were allowed to come into the church who were never converted. Because their names were in the books on earth, would they, therefore, be church members? Not in any way, shape or form. God has never left His church to be manipulated and tampered with by the political whims of mankind. There is coming a time when He is going to turn and overturn the professed church that is called by His name. God’s true church remains the same as it has always—those people who are registered in the books of heaven.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in My name, there am I in the midst of them’ (Matthew 18:20.) Where Christ is even among the humble few, this is Christ’s church. . . .” Upward Look, 315.

When Paul was ordained, he was ordained to baptize and establish churches—the two together. According to inspiration, the same ordination that gives people the right to baptize gives them the right to establish churches. More and more, however, there are increasing restrictions controlling the starting of new churches.

I have been doing some studying on the history of Kansas. In 1903, Kansas had one hundred Seventh-day Adventist churches. The state has grown by almost a million people in the last fifty years, and during that period of time, we have gone from one hundred churches down to fifty-four. [Editor’s Note: This information is taken from ???????????]

God’s Presence Alone Establishes a Church

Not only has God alone reserved the right to start and to recognize a church, but if you and I decide to go out and start a church apart from His will, no matter what conference committee may approve it, it will never be a church. “For the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Upward Look, 315. [All emphasis supplied.] If God’s presence is not the center of His church, it is not recognized by Him as His church, whether or not it is recognized by a conference of the Seventh-day Adventist Church.

In New Testament times, the church was those who were called and sanctified. Wherever Paul went and converted a few people, he organized them into a church, right there and then, without seeking any other permission. It was not up to the church in Jerusalem to give permission or to decide if they were a church but to recognize the fact that they were. Now, of course, if a church apostatized or if a local member apostatized, it was also up to the church in Jerusalem to decide that, as these people were no longer keeping the commandments of God, they were no longer recognized as being one of God’s churches.

For us, individually, to receive the Holy Spirit, we must study the Bible, pray, overcome sin and witness. For the church body to receive the Holy Spirit, they must, as a body, also have these four things present. Not only is it necessary for us as individuals to be winning others to Christ, but God’s design for His church is that every church should start new churches.

Primitive Organization?

One of the things that must take place before God can pour out His blessing upon the church is not only revival of primitive doctrine but a revival of primitive organization. The New Testament churches had the freedom to go out and start new churches, but they were not just started and left to flounder by themselves; they were left with local organization. “And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, `We must through many tribulations enter the kingdom of God.’ So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.” Acts 14:21–23.

Authority in the early church was to be earned because of a godly life, a knowledge of the Scriptures and the ability that God had given to one. Never was it to come just by virtue of office. Today, our church is almost being destroyed in some parts of this world, because some have assumed the office of minister and decided that, because they have that office, they are the king of the local church. God never intended that office to be that of a king but one of service.

“From Miletus he sent to Ephesus and called for the elders of the church.” Acts 20:17. What elders were these that He called? These were the elders who had been appointed. Notice, it is elders plural, not the elder. “‘Therefore take heed to yourselves [This is the instruction he is giving to these elders.] and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.’” Acts 20:28–31.

Organization is Needed for Protection

So he called the elders to guard the church from wolves. In a correlating passage to this, in Testimonies, vol. 5, 77, Ellen White, writing of her own experience, says that she could scarcely keep from weeping when she saw the people who were taking charge of the church who were trained by Satan. Paul had the same concern, and the elders were called to protect the church from these wolves.

Now the questions is, suppose that a wolf came from Jerusalem. Were the elders to protect the church from that wolf? “Oh, no,” someone says, “not a local elder.” Turn with me to one of the most interesting passages in the New Testament in regard to this. “Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.” Galatians 2:11–13. Paul stood up and rebuked Peter, but Paul was not happy about this, because he was not the one who should have had to do the rebuking.

God had established a local leadership to protect the church. “Not from Peter,” someone might say, “he was from Jerusalem. He was one of the pillars; he knew Jesus personally. No, not from Peter. They were only Gentiles who had been newly converted to the faith. You do not expect them, these Gentile Galatians who had just come into the Christian church a few years ago, to stand up and rebuke Peter, who was from the Jerusalem church, who had been a Jew all his life, one of the pillars in the church, a follower of Jesus—not Peter! I mean, Paul was an apostle. He could do that.” But Paul was most unhappy that he had to do that. “O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” Galatians 3:1.

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” Galatians 5:1. Someone might say, “That scripture is dealing with circumcision and all those things.” Circumcision was involved, and eating with Gentiles was involved, but that was not the issue! The issue in Galatians was that Peter had caused them to transgress, and they were to stand in their freedom, even if it was Peter from Jerusalem who should come down and preach false theology.

What is this Strange Fire?

“But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God’s people, binding them about by your plans and rules, which God has not framed, neither have they come into His mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of His character.” Testimonies to Ministers, 358.

The Lord established the church upon the Rock, Jesus Christ, and He is to be the head of the church. (See Ephesians 1:22, 23.) The issue in the days of Martin Luther was who was in charge of the church, the Lord or the pope. That was the issue in Wesley’s day and it was the issue in 1888. I have been amazed at how little Ellen White deals with doctrine in relationship to 1888. The problem with Jones and Waggoner was that they did not go through the “proper channels.” They were not approved by the “proper people.”

The following statements are from a letter that Ellen White wrote to Elder Butler. “God designs that men shall use their minds and consciences for themselves. He never designed that one man should become the shadow of another, and utter only another’s sentiments. But this error has been coming in among us, that a very few are to be mind, conscience, and judgment for all God’s workers. The foundation of Christianity is `Christ our Righteousness.’” The Ellen G. White 1888 Materials, 112. Do you want to know what Christ our Righteousness means? She tells us what it means. “Men are individually responsible to God and must act as God acts upon them, not as another human mind acts upon their mind.” Ibid. God is to decide what is right, not some human committee. God makes the rules, not some human rule book. The Bible is our creed. We always used to say: “We do not have a creed book; the Bible is our creed.”

“For if this method of indirect influence is kept up, souls can not be impressed and directed by the great I AM. They will, on the other hand, have their experience blended with another, and will be kept under a moral restraint, which allows no freedom of action or of choice. . . . If we would be wise, and use diligently, prayerfully, and thankfully the means whereby light and blessings are to come to His people, then no voice nor power upon earth would have authority over us to say, `This shall not be.’” Ibid., 112, 113.

Where Does Church Authority Come In?

In the book Testimonies to Ministers, Ellen White wrote a great deal of material to the leadership, and ministry in general, after 1888. Much of this book is dealing with this very principle of church authority. Among other similar statements, she said, “The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised.” Testimonies to Ministers, 361. “The spirit of domination is extending to the presidents of our conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him. . . .” Ibid., 362. “Rule, rule, has been their course of action. Satan has had an opportunity of representing himself.” Ibid., 363.

In the chapter “Under Which Banner?” she says, “Humanity is hailed as God.” Ibid., 365. She is talking to us dear friends. She says, “God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen.” Ibid., 366. A curse is pronounced upon all who do this. (See Jeremiah 17:5.)

“State conferences may depend upon the General Conference for light and knowledge and wisdom; but is it safe for them to do this? Battle Creek is not to be the center of God’s work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ’s sake and for their own soul’s sake, not to make flesh their arm. There is no power in men to read the hearts of their fellow men. The Lord is the only One upon whom we can with safety depend, and He is accessible in every place and to every church in the Union. . . . Is the president of the General Conference to be the god of the people?” Ibid., 375. Following the counsel and teaching of these ideas does not make a person very popular, but we are told to do it.

We Have Placed God Second

Instead of teaching the truth God has commissioned to be taught, do you know what she says we have been taught? “For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek.” Ibid., 325. I want you to notice that this is a serious matter, because it is breaking the first commandment. God says, “‘You shall have no other gods before Me.’” Exodus 20:3. “Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm.” Ibid., 380. Today we have gone far beyond where they were in 1888.

“In reference to our conference, it is repeated o’er and o’er and o’er again, that it is the voice of God, and therefore everything must be referred to the Conference and have the conference voice in regard to permission or restriction or what shall be and what shall not be done in the various fields. . . . We have heard enough, abundance, about that ‘everything must go around in the regular way.’ . . . He [God] wants every living soul that has a knowledge of the truth to come to their senses.” Spalding and Magan Collection, 163. “The Lord wants His Spirit to come in. He wants the Holy Ghost king.” Ibid., 166. Today we have come to the point, in many places, that if you even invite someone to come and speak in the pulpit, you have to get the permission of the local conference.

God is looking for every one of us, from the General Conference president down, to be broken on the Rock. When Jesus is the King, unity, peace and love pervade. This does not do away with organization. It is the only thing that creates a workable organization. We still have offices, but when God’s plan is followed, no one is striving for office, because everyone is striving to serve one another. (See Matthew 20:25–28.)

Less Control

The message of Christ our Righteousness has to become practical. We need to exercise less and less control over one another and do more and more praying for one another. Let us not decide that God has given any one of us authority to tell everyone else how they are to serve God. God is calling for much more freedom in His church than what we have been willing to allow. There is a place for order, a place for leadership, but dear friend, God is calling for us to be broken on the Rock, to be filled with the humility and the love of Jesus. Then we will find that once again the Holy Spirit will be King.

Two Conditions You Must Meet to be Saved, Part I

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There are two conditions that you must meet to be saved. Let us look at the prayer of Jesus just before He went into the Garden of Gethsemane. “‘And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.’” John 17:3. There are many places in the Bible that tell us that the world does not know God. One place is right here in this prayer.

In verse 25, Jesus says, “‘O righteous Father! The world has not known You.’” The world does not know God. But if you know God, you are going to have eternal life. That is one condition, and the second one is like unto it.

Not only must you know God, but He must also know you. In the gospel of Matthew we read about some people who say that they know the Lord, but the Lord says that He does not know them. “‘Not every one who says to Me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!”’” Matthew 7:21-23.

Does God Know You?

These are people who think that they know God, but God says I do not know you. So these are the two conditions you must meet if you are going to be saved: You must know God, and He must know you. Everybody who knows God will be saved. Everyone that God knows will be saved.

Now we are human beings and sometimes we get confused in terminology. We think that if we know something about God, that is the same thing as knowing God. Many years ago I heard a story about a preacher. Late one night the telephone rang, and on the other end of the line was a young woman who was about to commit suicide. Almost every preacher or pastor has had at least one telephone call from somebody who was contemplating suicide. It is more common than you might think.

Do You Know God?

This young lady was planning to commit suicide, but before she did, for some reason, there was one question that she wanted to get answered. So she asked this preacher the one question on her heart: “Do you know God?” It just took him aback, because do you know what preachers know? Well, we know Greek; we know Hebrew, and we know history. We have been taught about public speaking; we have been taught about church administration, how to run committees and boards, how to administer communion, how to baptize people; we know theology, teaching, philosophy, psychology and sociology.

But she did not want to talk to anybody who knew all that. She wanted to talk to someone who knew God. That is the question I want to ask you. Do you know God? Does He know you? The Bible makes it very clear, there in Matthew 7, that many people think they know God, and they really do not.

There was a lady who came to one of our workers at the State Fair this past summer. She said, “Well, I know my Lord.” Because she knew Him, she knew He would and would not do certain things, and it is very interesting what people think they know about what God will and will not do. They think that they know, but they really do not. Matthew 7:21–23 is a good example of that. But there are others.

Luke 9:55 speaks about the apostles. Surely they knew the Lord. But notice what Jesus said to them: “He turned and rebuked them, and said, ‘You do not know what manner of spirit you are of.’”

And again, in John 14:9 Jesus is talking to one of His own disciples: “Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Phillip? He who has seen Me has seen the Father; so how can you say, “Show us the Father?”’” You see, these people had been with Jesus for over three years at this time and Jesus asked Phillip the question, how could I be with you so long and you not know Me? You see there are many people today, many Christians who know Jesus the way the apostles knew Jesus when He was here in the world.

What Is the Difference Between Professed and True?

“Then one said to Him, ‘Lord, are there few who are saved?’ And He said to them, ‘Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. When once the master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, “Lord, Lord, open for us,” and He will answer and say to you, “I do not know you, where you are from,” then you will begin to say, “We ate and drank in Your presence, and You taught in our streets.” But He will say, “I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.” There will be weeping and gnashing of teeth. . . .” Luke 13:23–28. This is but another example of this same problem.

I will just give you a little tip for your own devotional study. If you look in the gospels where Jesus talks about weeping and gnashing of teeth, you will find out that every single time He is talking about a certain group of people at the end of time. He is talking about people who were in the professed church, who believed that they were part of His chosen people, that they were part of His own, but they find out at the end that they are not. They were in the church, and they were sure they were going to be saved, but they come right up to the end, and they are not. It is serious when you put it in that vein, is it not? But that is whom He is talking about every single time when He talks about weeping and gnashing of teeth in the gospels. (See Matthew 8 and 25.)

Incidentally, there are going to be a lot of preachers in that crowd. A lot of them. In fact, Ellen White says that a lot of them had high positions in God’s work. (See Upward Look, 301.) I can tell you that you and I do not want to be in that group.

We need to talk to the Lord about this and say, “Lord, is my religion real? Or is it just a game of pretend?” The apostle Paul talks to a young preacher about this very problem. He says, “They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.” Titus 1:16.

The Horror of Rejection

So we can see from these Scriptures that there will be many people who thought that they knew God and that God knew them. They will come right up to the end, and they will have the most bitter, awful disappointment and shock that they have ever had.

I try to imagine this in my mind over and over again, and frankly I am unable to do so. I cannot imagine how terrible it would be to realize that probation is over, and you are lost. There is not going to be another second chance like a lot of people think. It is over. You have already had your second chance, and you are lost. This has happened not just to individuals but to whole groups and nations and people. There are many texts in both the Old and New Testaments that point this out as a problem with the Jewish nation.

Isaiah 58:1, 2 says, “Cry aloud, spare not; lift up your voice like a trumpet; tell My people their transgression, and the house of Jacob their sins. Yet they seek Me daily, and delight to know My ways, as a nation that did righteousness, and did not forsake the ordinance of their God. They ask of Me the ordinances of justice; they take delight in approaching God.”

These are people who are very religious. They go to church and they say, “We want somebody to preach to us and show us the ways of God.” It says they delight in the ways of God, but the Lord says, “You do not even know Me. You do not even know the way of peace,” as you can see in Isaiah 59:8.

Jeremiah is called the weeping prophet, because he did a lot of weeping. He says, “Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night. . . . They have bent their tongues for lies. They are not valiant for the truth on the earth. For they proceed from evil to evil, and they do not know Me, says the Lord.” Jeremiah 9:1, 3.

The Lord says My own chosen people do not know Me. They just think they do. They are very religious. These people, even from a human point of view, probably seemed much more religious than the average Seventh-day Adventist today.

The gospel of John, of all the gospels, deals with this issue and this question a great deal. In fact, John deals with it in all of his writings. This is John the Baptist speaking: “John answered them, saying, ‘I baptize with water, but there stands One among you whom you do not know.’” John 1:26.

They Did Not Know Him!

Jesus had been in the world for 30 years at this time, and they did not know Him. They did not know Him! Now there had been much evidence given. Everybody knew about the shepherds and about the wise men. And there were many of the leaders of the people who knew about the time when Jesus had been in the temple for three days asking questions of the leaders of Israel.

But they did not know Him. This theme keeps coming up over and over again. “Then they said to Him, ‘Where is Your Father?’ Jesus answered, ‘You know neither Me nor My Father. If you had known Me, you would have known My Father also.’” John 8:19.

So the Jewish people did not know that God was among them in the flesh. It was the greatest opportunity that had ever been given to the human race since Adam and Eve. He was there, right then, and they did not know.

Are you aware of the fact, friend, that very soon we are to be given the greatest opportunity that has been given to God’s people since the time of Christ and the apostles? Did you know that the majority of Adventists will not know what is going on? Are you aware of the fact that Ellen White says that the light that lightens the earth with its glory will be called a false light.” (See Review and Herald, May 27, 1890.)

The Last Message of Mercy

The light that lightens the earth with its glory is an expression from the Bible. What is that about? It is about the Loud Cry that is described in Revelation 18:1. It says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” (KJV.)

The Loud Cry is the last message of mercy given to this world, and it is going to be accompanied by an experience of primitive godliness that has not been seen since the days of the apostles. You can read about that in The Great Controversy, 464. It is going to be accompanied by more miracles than any of us have ever yet seen. Signs and wonders are going to follow the believers. That is what it says.

Miracles of healing will be wrought. Everybody that is an Adventist is going to know that something is happening. But Ellen White said that they would call this light that lightens the earth with its glory, a false light.

Why? How could that be? Because the people do not know God, that is how. That is why. They did not know Him. That is why they crucified Him. They did not know who He was. Paul says that if they had known who He was, they would not have done what they did. But they did not know Him. The question is, do you and I know Him? As we draw closer and closer to the end, we are going to have to know Him.

Friends, you and I are going to be told that we are in league with the devil, that we do not know God at all and that we are the cause of all the trouble coming upon the earth. We are going to be told that, and if you do not know Him, you are not going to make it. Do you know Him? Do you know that you know Him? Do you know that He knows you?

An Intimate Relationship with Your Redeemer

This is a big theme in the Bible. Do you know God? Does He know you? The problem is not God knowing about us, and us knowing about God. It is not talking about knowing information about someone; it is talking about us actually having an experience, a relationship with that person.

God wants to have a relationship with you and you need to have a relationship with Him. “‘To him (that is the Good Shepherd) the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.’” John 10:3, 4.

Do you know His voice? If you know Him, you will know His voice. Do you know how to distinguish the voice of Jesus from a stranger? Jesus says that the sheep can tell the difference. In verse 5, He says that His sheep will not even listen to the voice of strangers; they will flee from them.

What is the difference between the voice of the Shepherd and the voice of the stranger, and how do you tell the difference? Here is one quick tip: the voice of the Shepherd will never contradict anything in the Bible, especially the law of God. That is why you need to be studying the Bible, so you can recognize the Voice, because there are lots of voices today.

“‘I am the Good Shepherd; and I know My sheep, and am known by My own.’” John 10:14. Jesus says, the people who belong to Me, they know Me. I know them, and they know Me. No exceptions! People who are taken to heaven when Jesus comes will be people who know Him, and He knows them.

“My sheep hear My voice, and I know them and they follow Me.” So there is one question you can ask yourself, “Can I tell the difference in the voice?” Now the gospel of John also points out certain criteria so you could know which people are not the Lord’s; they are not His sheep; they are not His people, and they do not know Him. Maybe this is not so pretty, but it is surely appropriate for the times in which we are living.

Hated and Persecuted for Christ

In John 15:19, 20, Jesus is telling His disciples that they are going to be persecuted. The world is going to hate them and persecute them. Why is the world going to hate them and why is the world going to persecute them? Verse 21 explains it: “‘But all these things they will do to you for My name’s sake, because they do not know Him who sent Me.’”

Why? They do not know Him. They do not know God. “‘These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues [They will disfellowship you, in other words.]; yes, the time is coming that whoever kills you will think that he offers God service.’” John 16: 1, 2. The Greek text says, “Whoever kills you will glory that he is doing service for God.” He will exult that he is doing something for the Lord because he is killing God’s people.

“‘And these things they will do to you because they have not known the Father nor Me.’” Verse 3. Why do they do these things? They do not know God. I want to tell you, friends, if, in your heart and in my heart, we ever have the desire to get even with the people that abuse us, there is something wrong. We do not know God. There is a lot of that going on today. Professed Adventists even take other Adventists to court, so they can put them in prison, if they do not do what they want.

God’s “Professed” People

Why? Jesus told us why. They do not know “the Father nor Me.” Are you brave? Are you ready for me to get very specific? We are living in a time just like this time. Who was it that Jesus was talking about that was going to do this? Was it the Romans? No, it was the Jews, God’s chosen people. His professed people. That is the way it is today.

It is a very serious thing to profess to be one of God’s children and then get involved in persecuting other children of God, because they are heretics or fanatics or whatever they are. I do not believe in heresy; I do not believe in fanaticism; I believe in fighting both of them, but I do not believe in killing the people. I do not believe in putting the people in prison because their doctrines are wrong, or they are fanatics.

Jesus said the people who do this do not know God. “They do not know the Father nor Me.” Now let us just think this through a little bit. I want you to think.

Are You Involved?

I want to ask you some questions. Do you think that God is going to finish His work in this world through people who do not even know Him? Is that what you think? Well, that is what some people think. That is what some Adventists think. They write me letters and tell me that. Some people think that God is going to finish His work through people who do not even know Him.

“Oh,” they say to me, “that is not everybody.”

Now listen, let us think that one through. Not everybody. There is a Nicodemus. Let me tell you something, friends, Jesus did not finish the work that God gave Him to do through Nicodemus, and He did not do it through the Sanhedrin. Those people in the Sanhedrin did not know Him. Even Nicodemus did not really know Him yet. It took him a while. After the cross, Nicodemus got it figured out.

We are not passing judgment on who is going to be saved and who is not going to be saved. Not at all! That is God’s business. But it is time to think things through and it is not rude or sacrilegious for a preacher to ask you some questions such as, “Do you really believe that God is going to finish His work through people who do not even know Him?” That is what the majority of Adventists believe today. Jesus said the people who are involved in persecuting other believers do not know Me, and they do not know the Father. It is too pointed!

Somebody says, “Well, Pastor John, they are not all involved in that.”

I am sorry, brother and sister, that is not true. You are mistaken. They are all involved, and the reason they are all involved is very simple; they all belong to one organization that is doing it. Unless they are protesting it, they are part of it!

To be Continued …

Editorial – Will You be Swept Away by the Coming Destruction?

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 “The Lord gave me a view, January 26, 1850, which I will relate.  I saw that some of the people of God are stupid and dormant and but half awake; they do not realize the time we are now living in, and that the man with the “dirt brush” [See William Miller’s Dream, Early Writings, 81] has entered, and that some are in danger of being swept away.  I begged of Jesus to save them, to spare them a little longer, and let them see their awful danger, that they might get ready before it should be forever too late.

“The angel said, ‘Destruction is coming like a mighty whirlwind.’  I begged of the angel to pity and to save those who loved this world, who were attached to their possessions and were not willing to cut loose from them and sacrifice to speed the messengers on their way to feed the hungry sheep who were perishing for want of spiritual food.

“As I viewed the poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me.  I saw that when the cause of God called for some of their property, like the young man who came to Jesus (See Matthew 19:16–22.) they went away sorrowful, and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven.

“I then saw the glorious Redeemer, beautiful and lovely; that He left the realms of glory and came to this dark and lonely world to give His precious life and die, the just for the unjust.  He bore the cruel mocking and scourging, wore the plaited crown of thorns, and sweat great drops of blood in the garden, while the burden of the sins of the whole world was upon Him.  The angel asked, ‘What for?’  Oh, I saw and knew that it was for us; for our sins He suffered all this, that by His precious blood He might redeem us unto God!

“Then again was held up before me those who were not willing to dispose of this world’s goods to save perishing souls by sending them the truth while Jesus stands before the Father pleading His blood, His sufferings, and His death for them; and while God’s messengers are waiting, ready to carry them the saving truth that they might be sealed with the seal of the living God.  It is hard for some who profess to believe the present truth to do even so little as to hand the messengers God’s own money that He has lent them to be stewards over.

“The suffering Jesus, His love so deep as to lead Him to give His life for man, was again held up before me; also the lives of those who professed to be His followers, who had this world’s goods, but considered it so great a thing to help the cause of salvation.  The angel said, ‘Can such enter heaven?’  Another angel answered, ‘No, never, never, never.’  Those who are not interested in the cause of God on earth can never sing the song of redeeming love above.…  The mighty shaking has commenced and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth and to sacrifice for God and His cause.  The angel said, ‘Think ye that any will be compelled to sacrifice?  No, no.  It must be a freewill offering.  It will take all to buy the field.’  I cried to God to spare His people, some of whom were fainting and dying.  Then I saw that the judgments of the Almighty were speedily coming, and I begged of the angel to speak in his language to the people.  Said he, ‘All the thunders and lightnings of Mount Sinai would not move those who will not be moved by the plain truths of the Word of God, neither would an angel’s message awake them.’  Early Writings, 49–51.

Editorial – Our Spirit and the Message

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Ellen White gives a good deal of counsel to Seventh-day Adventists who are going to be facing a Sunday law crisis. Excerpts from Testimonies, vol.9, 239-244 are contained below.  May these counsels help all of us in preaching, teaching, in any public speaking, or in publishing material for our own brethren or for the world.

“Satan’s attacks against the advocates of the truth will wax more bitter and determined to the very close of time. As in Christ’s day the chief priests and rulers stirred up the people against Him, so today the religious leaders will excite bitterness and prejudice against the truth for this time. The people will be led to acts of violence and opposition which they would never have thought of had they not been imbued with the animosity of professed Christians against the truth.”

“What course shall the advocates of truth pursue?

Their words must not be rugged and sharp. Those who know that they have the truth should not, by the use of harsh and severe expressions, give Satan one chance to misinterpret their spirit.”

“The course of Christ in dealing even with the adversary of souls should be an example to us in all our intercourse with others never to bring a railing accusation against any; much less should we employ harshness or severity toward those who may be as anxious to know the right way as we are ourselves.”

“It is our work to speak the truth in love and not to mix in with the truth the unsanctified elements of the natural heart and speak things that savor of the same spirit possessed by our enemies. All sharp thrusts will come back upon us in double measure when the power is in the hands of those who can exercise it for injury. Over and over the message has been given to me that we are not to say one word, not to publish one sentence, especially by way of personalities, unless positively essential in vindicating the truth, that will stir up our enemies against us and arouse their passions to a white heat. Our work will soon be closed up, and soon the time of trouble, such as never was, will come upon us, of which we have but little idea.”

“We should carefully examine our ways and our spirit, and see in what manner we are doing the work given us of God, which involves the destiny of souls. The very highest obligation is resting upon us. Satan is standing ready, burning with zeal to inspire the whole confederacy of satanic agencies, that he may cause them to unite with evil men and bring upon the believers of truth speedy and severe suffering.”

“It will be impossible for us to avoid difficulties and suffering. The deceptive errors that are widespread, and that are leading the world captive, are to be unveiled.”

“We grieve the Lord Jesus Christ by our harshness by our un-Christlike thrusts.”

“Those who have had great privileges and opportunities, and who have failed to improve their physical, mental, and moral powers, but who have lived to please themselves and have refused to bear their responsibility, are in greater danger and in greater condemnation before God than those who are in error upon doctrinal points, yet who seek to live to do good to others. Do not censure others; do not condemn them.”

“If we allow selfish considerations, false reasoning, and false excuses to bring us into a perverse state of mind and heart, so that we shall not know the ways and will of God, we shall be far more guilty than the open sinner. We need to be very cautious in order that we may not condemn those who, before God, are less guilty than ourselves.”

“Let everyone bear in mind that we are in no case to invite persecution. We are not to use harsh and cutting words. Keep them out of every article written, drop them out of every address given.”

“Let all be guarded in their words, lest they place those not of our faith in deadly opposition against us and give Satan an opportunity to use the unadvised words to hedge up our way.”

Editorial – The Incurable Wound of God’s People

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Jeremiah 30 talks about the time of Jacob’s trouble, and the promise that God’s people (the 144,000) will be delivered. The Bible speaks of three times of trouble, which are described as greater than anything before or after. Jacob’s trouble is one of these. The prophet says, “Alas for that day is great so that none is like it, it is even the time of Jacob’s trouble but he shall be saved out of it.” Jeremiah 30:7.

During this time, Jesus says,  “I make a full end of all nations” Jeremiah 30:11.  He will break the yoke of Babylon from off the neck of His people, (See Jeremiah 30:8; See also Isaiah 14:3-6) and will restore health to His people and heal them of their wounds. (See Jeremiah 30:17.)

God’s people need to be healed of their wounds because their wound is incurable (See Jeremiah 30:12), there is no medicine that will heal their wound because it is so grievous. (See 30:12, 13.) What is this grievous, incurable wound?  It is not a physical wound, but a spiritual wound—the wound of sin. (See Jeremiah 30:14, 15.)

Although all sin is incurable without the blood of Christ and repentance, inspired writings specifically speaks of some sins as incurable. Could it be that these sins are afflicting God’s people in the last days?  The reason they are incurable is not because the blood atonement of Christ will not cleanse the sinner from them, but because the victim of these sins will almost never humble himself to take the cure that God has provided.  We can only be saved in God’s appointed way. Here is a brief list:

  1. Pride and self-sufficiency: There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable. Christ’s Object Lessons, 155.
  2. Rebellion: It would not have been safe to suffer any who united with Satan in his rebellion to continue to occupy heaven. They had learned the lesson of genuine rebellion against the unchangeable law of God, and this is incurable…. Lift Him Up, 19.
  3. Pride of opinion: The sin that is most nearly hopeless and incurable is pride of opinion, self-conceit. This stands in the way of all growth. 2 Mind, Character and Personality, 726.
  4. Envy: Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. 5 Testimonies, 56.
  5. Bigotry and prejudice: The most cruel, and the most incurable thing is bigotry and prejudice and it lives just as firmly in human hearts today as when Christ was upon the earth. 1888 Materials, 800, 801.
  6. Men who have large opinions of themselves: Men who have large opinions of themselves are often in error, but they will not confess this. Envy and jealousy are diseases which disorder all the faculties of the being. They originated with Satan in Paradise. After he had started on the track of apostasy, he could see many things that were objectionable. After he fell he envied Adam and Eve in their innocency. He tempted them to sin, and to become like himself, disloyal to God. Those who accept of his attributes will demerit others, misrepresent and falsify in order to build up themselves. These persons are generally incurable, and as nothing that defileth can enter heaven, they will not be there. They would criticize the angels. They would covet another’s crown. They would not know what to do, or what subjects to converse upon unless they could be finding some errors, some imperfections, in others. The Paulson Collection, 358, 359.

“There are existing evils in the church that no human power can heal…. All misapprehension produces unkindness, consciously or unconsciously, and then unkindness provokes retaliations, and strife propagates itself.” 18 Manuscript Releases, 348.

To the church and the church member who is incurable, Jesus is making the same plea as He did 1900 years ago: “Would you be made whole?”

Editorial – Of What Spirit Are We?

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The Word of the Lord states, “I will  overturn, overturn, overturn, it; and it shall be no more until He come whose right it is; and I will give it Him.”  Ezekiel 21:27.

When the Jews were taken into captivity, never again were God’s professed people to have a king until Christ Himself would set up His kingdom.  Therefore, any one who should attempt to become king over God’s people would, in that very act of usurpation, become an antichrist.  To claim to be a “Vicar of Christ” is to claim to be an antichrist, because vicarius in Latin is equivalent to anti in Greek.  Both words are defined as one who acts in place of another.  While ministers may act in the place of Christ as an apostle to spread the gospel, no minister or clergyman may act in the place of Christ as Lord.  (See Matthew 23:8; I Peter 5:3.)  An antichrist is either a person who professes to stand in the place of Christ or one who is against Christ.  The Christian religion teaches that man has only one spiritual Lord, so anyone attempting to be Lord over other Christians is an antichrist.

In the days of the apostles there were many antichrists, just as there are today.  It is even possible to become an antichrist within your family by usurping the place meant for Christ alone.

“The prevailing spirit of our times is that of infidelity and apostasy.  The spirit manifested in the world is one of pride and self-exaltation.  Men boast of illumination, which in reality is the blindest presumption; for they are in opposition to the plain word of God.  Many exalt human reason, idolize human wisdom, and set the opinions of men above the revealed wisdom of God.  This affords opportunity for the working of Satan, and the spirit of antichrist is far more wide-spread than any of us imagine.

Among the great mass of professed Christians, the grievous character of the transgression of the law of God is not understood.  They do not realize that salvation can be obtained only through the blood of Christ, through His imputed righteousness; but this alone will avail to make fallen man what he should be, and exalt him to become a member of the royal family.”  Review and Herald, November 8, 1892.  [Emphasis supplied.]

“There are men among us in responsible positions who hold that the opinions of a few conceited philosophers, so called, are more to be trusted than the truth of the Bible, or the testimonies of the Holy Spirit.  Such a faith as that of Paul, Peter, or John is considered old-fashioned and insufferable at the present day.  It is pronounced absurd, mystical, and unworthy of an intelligent mind.

“God has shown me that these men are Hazaels to prove a scourge to our people.  They are wise above what is written.  This unbelief of the very truths of God’s word because human judgment cannot comprehend the mysteries of His work is found in every district, in all ranks of society.  It is taught in most of our schools and comes into the lessons of the nurseries.  Thousands who profess to be Christians give heed to lying spirits.  Everywhere the spirit of darkness in the garb of religion will confront you.

“If all that appears to be divine life were such in reality; if

all who profess to present the truth to the world were preaching for the truth and not against it, and if they were men of God guided by His Spirit, —then might we see something cheering amid the prevailing moral darkness.  But the spirit of antichrist is prevailing to such an extent as never before.  Well may we exclaim: ‘Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.’  I know that many think far too favorably of the present time.  These ease-loving souls will be engulfed in the general ruin.  Yet we do not despair.  We have been inclined to think that where there are no faithful ministers there can be no true Christians, but this is not the case.  God has promised that where the shepherds are not true He will take charge of the flock Himself.  God has never made the flock wholly dependent upon human instrumentalities.  But the days of purification of the church are hastening on apace.  God will have a people pure and true.  In the mighty sifting soon to take place we shall be better able to measure the strength of Israel.  The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.”  Testimonies, vol.  5, 79, 80.  [Emphasis supplied.]

Today God is purifying a people.  When Ellen White was alive, the spirit of antichrist had permeated throughout the Seventh-day Adventist church, and that spirit is prevalent today as never before.

While it is true that the devil is the real antichrist, and while it is true that he has human vicegerents working under him who have claimed for many years to be antichrist, let us be sure that we do not also become antichrists by adopting a position of kingly power that only Christ is to fill.

Bible Study Guides – “It Is Done”

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June 23, 2001 – June 29, 2001

MEMORY VERSE

“And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write: for these words are true and faithful.” Revelation 21:5.

STUDY HELP: The Great Controversy, 635–678.

Introduction

“Every question of truth and error in the long– standing controversy has now been made plain. The results of rebellion, the fruits of setting aside the divine statutes, have been laid open to the view of all created intelligences. The working out of Satan’s rule in contrast with the government of God has been presented to the whole universe. Satan’s own works have condemned him. God’s wisdom, His justice, and His goodness stand fully vindicated. It is seen that all His dealings in the The Great Controversy have been conducted with respect to the eternal good of His people and the good of all the worlds that He has created. . . . With all the facts of the The Great Controversy in view, the whole universe, both loyal and rebellious, with one accord declare: ‘Just and true are thy ways, thou King of saints.’” God’s Amazing Grace, 373.

“The Lord Himself Shall Descend”

1 How did Christ describe His Second Coming? Matthew 24:27. Compare Mark 13:26.

NOTE: “Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant.” The Great Controversy, 640.

“Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His Second Coming. . . . This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.” The Great Controversy, 625.

2 How did Paul picture this scene? I Thessalonians 4:16, 17.

NOTE: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people. From the prison house of death they come, clothed with immortal glory, crying: ‘O death, where is thy sting? O grave, where is thy victory?’ I Corinthians 15:55. And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” The Great Controversy, 644.

“In Righteousness He Doth Judge and Make War”

3 How did the prophet John see the Second Coming of Christ? Revelation 19:11–16. Compare Revelation 16:12–16.

NOTE: The Second Coming of Christ is from the east, literally the sun– rising. The battle of Armageddon is “that great day of God Almighty.” “The kings of the earth” unite in warfare against the armies in heaven.

“Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows,’ to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. ‘Faithful and True,’ ‘in righteousness He doth judge and make war.’ And ‘the armies which were in heaven’ (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.’ Habakkuk 3:3,4. . . . ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords.’ Revelation 19:16.” The Great Controversy, 641.

4 How is the fate of the wicked pictured in John’s prophecy? Revelation 19:17–21. Compare II Thessalonians 2:7, 8.

NOTE: “‘The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ Isaiah 26:21. ‘And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold everyone on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.’ Zechariah 14:12, 13. In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. ‘And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.’ Jeremiah 25:33. At the coming of Christ the wicked are blotted from the face of the whole earth—consumed with the spirit of His mouth and destroyed by the brightness of His glory.” The Great Controversy, 656, 657.

5 What promise did Christ make to those who had a hand in His condemnation? Mark 14:61, 62. Compare Revelation 1:7.

NOTE: “There are those who mocked Christ in His humiliation. With thrilling power come to their minds the Sufferer’s words, when, adjured by the high priest, He solemnly declared: ‘Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.’ Matthew 26:64. Now they behold Him in His glory, and they are yet to see Him sitting on the right hand of power. Those who derided His claim to be the Son of God are speechless now. There is the haughty Herod who jeered at His royal title and bade the mocking soldiers crown Him king. There are the very men who with impious hands placed upon His form the purple robe, upon His sacred brow the thorny crown, and in His unresisting hand the mimic scepter, and bowed before Him in blasphemous mockery. The men who smote and spit upon the Prince of life now turn from His piercing gaze and seek to flee from the overpowering glory of His presence. Those who drove the nails through His hands and feet, the soldier who pierced His side, behold these marks with terror and remorse. With awful distinctness do priests and rulers recall the events of Calvary. With shuddering horror they remember how, wagging their heads in satanic exultation, they exclaimed: ‘He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He will have Him.’ Matthew 27:42, 43.” The Great Controversy, 643.

“The Thousand Years”

6 Where did Christ promise to take His people when He returned? John 14:2, 3. Compare I Thessalonians 4:17.

NOTE: “‘Jesus has gone to prepare mansions for us.’ . . . It is these mansions that I am looking to; it is not the earthly mansions here, for erelong they are to be shaken down by the mighty earthquake; but those heavenly mansions that Christ has gone to prepare for the faithful. ‘We have no home here; we are only pilgrims and strangers, passing to a better country, even a heavenly. Place your mind upon these things, and while you are doing this, Christ will be right by your side. May God help us to win the precious boon of eternal life.’” Life Sketches of Ellen G. White, 293.

7 What work awaits God’s people during the thousand years? Revelation 20:4; I Corinthians 6:2, 3.

NOTE: “During the thousand years between the first and the second resurrection the Judgment of the wicked takes place. The apostle Paul points to this Judgment as an event that follows the Second Advent. ‘Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.’ I Corinthians 4:5. Daniel declares that when the Ancient of Days came, ‘Judgment was given to the saints of the Most High.’ Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and Judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’ I Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death. Satan also and evil angels are judged by Christ and His people.” The Great Controversy, 660, 661.

8 How does the Bible picture Satan’s situation during the thousand years? Revelation 20:1, 2.

NOTE: “For six thousand years, Satan’s work of rebellion has ‘made the earth to tremble.’ He has ‘made the world as a wilderness, and destroyed the cities thereof.’ And he ‘opened not the house of his prisoners.’ . . . Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought. ‘The kings of the nations, even all of them, lie in glory, everyone in his own house [the grave]. But thou art cast out of thy grave like an abominable branch. . . . Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people.’ Isaiah 14:18–20. For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 659–660.

“When the Thousand Years are Expired”

9 When will the remainder of the dead be raised to life again? Revelation 20:5, first part. Compare John 5:28, 29.

NOTE: “At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.” The Great Controversy, 662.

10 What activity does Satan then engage in? Revelation 20:7–9.

NOTE: “Now Satan prepares for a last mighty struggle for the supremacy. While deprived of his power and cut off from his work of deception, the prince of evil was miserable and dejected; but as the wicked dead are raised and he sees the vast multitudes upon his side, his hopes revive, and he determines not to yield the The Great Controversy. He will marshal all the armies of the lost under his banner and through them endeavor to execute his plans.” The Great Controversy, 663.

11 What prevents him from carrying out his plan? Revelation 20:11–15.

NOTE: “Sad will be the retrospect in that day when men stand face to face with eternity. The whole life will present itself just as it has been. The world’s pleasures, riches, and honors will not then seem so important. Men will then see that the righteousness they despised is alone of value. They will see that they have fashioned their characters under the deceptive allurements of Satan. The garments they have chosen are the badge of their allegiance to the first great apostate. Then they will see the results of their choice. They will have a knowledge of what it means to transgress the commandments of God.” Christ’s Object Lessons, 318, 319.

“Behold I Make All Things New”

12 Once the controversy is over, what work will God perform? Revelation 21:5; Isaiah 65:17.

NOTE: “Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God. In the Bible the inheritance of the saved is called ‘a country.’ Hebrews 11:14–16. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever– flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide– spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home.” The Great Controversy, 675.

13 Is it possible for the human mind to imagine what is in store for God’s people? Isaiah 64:4.

NOTE: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the The Great Controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise. ‘And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.’ Revelation 5:13. The The Great Controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

Bible Study Guides – “The Hour of His Judgment”

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June 16, 2001 – June 22, 2001

MEMORY VERSE

“Because He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.” Acts 17:31.

STUDY HELP: The Great Controversy, 423–432.

Introduction

“The cases of all are pending in the heavenly sanctuary. Day by day angels of God are watching the development of character, and weighing moral worth. In the Judgment the question will not be, What profession did you make? but, What have you done for Me? What fruit have you borne to My glory? Now is the time to prepare for the coming of the King.” Signs of the Times, April 12, 1905.

“A Name That Thou Livest”

1 How did prophecy depict the church as it emerged from the long centuries of tribulation? Revelation 3:1, 2.

NOTE: “While many of the doctrines of Rome had been renounced, not a few of its forms were retained. The supremacy of the pope was rejected, but in his place the monarch was enthroned as the head of the church. In the service of the church there was still a wide departure from the purity and simplicity of the gospel. The great principle of religious liberty was not yet understood. Though the horrible cruelties which Rome employed against heresy were resorted to but rarely by Protestant rulers, yet the right of every man to worship God according to the dictates of his own conscience was not acknowledged. All were required to accept the doctrines and observe the forms of worship prescribed by the established church. Dissenters suffered persecution, to a greater or less extent, for hundreds of years.” The Great Controversy, 251, 252.

“Under the rule of the established church the people of England had lapsed into a state of religious declension hardly to be distinguished from heathenism. Natural religion was the favorite study of the clergy, and included most of their theology. The higher classes sneered at piety, and prided themselves on being above what they called its fanaticism. The lower classes were grossly ignorant and abandoned to vice, while the church had no courage or faith any longer to support the downfallen cause of truth.” The Great Controversy, 253.

2 What remedy did the Lord propose for this spiritual darkness? Revelation 3:3–5.

NOTE: “Wesley, under the instruction of a Moravian preacher, arrived at a clearer understanding of Bible faith. He was convinced that he must renounce all dependence upon his own works for salvation and must trust wholly to ‘the Lamb of God, which taketh away the sin of the world.’ At a meeting of the Moravian society in London a statement was read from Luther, describing the change which the Spirit of God works in the heart of the believer. As Wesley listened, faith was kindled in his soul. ‘I felt my heart strangely warmed,’ he says. ‘I felt I did trust in Christ, Christ alone, for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death.’ Through long years of wearisome and comfortless striving—years of rigorous self-denial, of reproach and humiliation—Wesley had steadfastly adhered to his one purpose of seeking God. Now he had found Him; and he found that the grace which he had toiled to win by prayers and fasts, by almsdeeds and self– abnegation, was a gift, ‘without money and without price.’” The Great Controversy, 255, 256.

“I Saw Another Angel”

3 What message was the church to give to prepare the world for Judgment? Revelation 14:6, 7.

NOTE: “A great religious awakening under the proclamation of Christ’s soon coming is foretold in the prophecy of the first angel’s message of Revelation 14. An angel is seen flying ‘in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.’ ‘With a loud voice’ he proclaims the message: ‘Fear God, and give glory to Him; for the hour of His Judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.’ Verses 6, 7. The fact that an angel is said to be the herald of this warning is significant. By the purity, the glory, and the power of the heavenly messenger, divine wisdom has been pleased to represent the exalted character of the work to be accomplished by the message and the power and glory that were to attend it. And the angel’s flight ‘in the midst of heaven,’ the ‘loud voice’ with which the warning is uttered, and its promulgation to all ‘that dwell on the earth,’—‘to every nation, and kindred, and tongue, and people,’—give evidence of the rapidity and world– wide extent of the movement. The message itself sheds light as to the time when this movement is to take place. It is declared to be a part of the ‘everlasting gospel;’ and it announces the opening of the Judgment. The message of salvation has been preached in all ages; but this message is a part of the gospel which could be proclaimed only in the last days, for only then would it be true that the hour of Judgment had come.” The Great Controversy, 355, 356.

4 What message was to follow the message of the first angel? Revelation 14:8.

NOTE: “The first angel’s message of Revelation 14, announcing the hour of God’s Judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message, God had sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers ‘were of one heart and of one soul,’ and ‘spake the word of God with boldness,’ when ‘the Lord added to the church daily such as should be saved.’ Acts 4:32, 31; 2:47. . . . But the churches generally did not accept the warning. Their ministers, who, as watchmen ‘unto the house of Israel,’ should have been the first to discern the tokens of Jesus’ coming, had failed to learn the truth either from the testimony of the prophets or from the signs of the times. . . . The message which God had sent for the testing and purification of the church revealed all too surely how great was the number who had set their affections on this world rather than upon Christ. The ties which bound them to earth were stronger than the attractions heavenward. They chose to listen to the voice of worldly wisdom and turned away from the heart– searching message of truth.” The Great Controversy, 379, 380.

“Neither Hot nor Cold”

5 How does prophecy picture the professed people of God in the hour of His Judgment? Revelation 3:14–17.

NOTE: The name “Laodicea” may be translated to mean “a people judged” or “a just people.” Though the Laodicean church is portrayed as lukewarm, this is not the meaning of the name, “Laodicea.”

“Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world and seek more earnestly the applause of those around them than the approbation of God. They are cold and formal, like the nominal churches from which they but a short time since separated. The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14–20.) They are ‘neither cold nor hot,’ but ‘lukewarm.’ And unless they heed the counsel of the ‘faithful and true Witness,’ and zealously repent and obtain ‘gold tried in the fire,’ ‘white raiment,’ and ‘eye– salve,’ He will spew them out of His mouth.” Early Writings, 107.

6 Is the state of the Laodicean church hopeless? Revelation 3:18–21.

NOTE: “I was shown the people of God, and saw them mightily shaken. Some, with strong faith and agonizing cries, were pleading with God. Their countenances were pale, and marked with deep anxiety, expressive of their internal struggle. Firmness and great earnestness were expressed in their countenances, while large drops of perspiration fell from their foreheads. Now and then their faces would light up with the marks of God’s approbation, and again the same solemn, earnest, anxious look would settle upon them. . . . I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this will cause a shaking among God’s people. The testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it will obey it and be purified.” Testimonies, vol. 1, 179–181.

“Without Spot or Wrinkle”

7 How is the work of Judgment pictured by the prophet Malachi? Malachi 3:1–3.

NOTE: “Both the prophecy of Daniel 8:14, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ and the first angel’s message, ‘Fear God, and give glory to Him; for the hour of His Judgment is come,’ pointed to Christ’s ministration in the most holy place, to the investigative Judgment, and not to the coming of Christ for the redemption of His people and the destruction of the wicked. . . . Christ had come, not to the earth, as they expected, but, as foreshadowed in the type, to the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of Days: ‘I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came’—not to the earth, but—‘to the Ancient of Days, and they brought Him near before Him.’ Daniel 7:13. This coming is foretold also by the prophet Malachi: ‘The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts.’ Malachi 3:1. The coming of the Lord to His temple was sudden, unexpected, to His people. They were not looking for Him there. They expected Him to come to earth, ‘in flaming fire taking vengeance on them that know not God, and that obey not the gospel.’ 2 Thessalonians 1:8.” The Great Controversy, 424.

8 How are God’s people pictured when Christ has completed His work of purification? Ephesians 5:26, 27.

NOTE: “To the church it is given ‘that she should be arrayed in fine linen, clean and white,’ ‘not having spot, or wrinkle, or any such thing.’ Revelation 19:8. The fine linen, says the Scripture, ‘is the righteousness of saints.’ Ephesians 5:27. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.

9 What choice will be placed before mankind in the time of Judgment? Revelation 13:15–17, Revelation 14:9–12.

NOTE: “This symbol [the beast], as most Protestants have believed, represents the Papacy. . . . The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. . . . As the sign of the authority of the Catholic Church, papist writers cite ‘the very act of changing the Sabbath into Sunday.’ . . . What then is the change of the Sabbath, but the sign, or mark, of the authority of the Roman Church—‘the mark of the beast’? Sundaykeeping is not yet the mark of the beast, and will not be until the decree goes forth causing men to worship this idol sabbath. And it is not until the issue is . . . plainly set before the people, and they are brought to choose between the commandments of God and the commandments of men, that those who continue in transgression will receive ‘the mark of the beast.’ When God sends to men warnings so important that they are represented as proclaimed by holy angels flying in the midst of heaven, He requires every person endowed with reasoning powers to heed the message.” The Faith I Live By, 286.

“At That Time Shall Michael Stand Up”

10 How is the conclusion of the Judgment announced in Scripture? Revelation 22:11–14.

NOTE: “Jesus is in His holy temple and will now accept our sacrifices, our prayers, and our confessions of faults and sins and will pardon all the transgressions of Israel, that they may be blotted out before He leaves the sanctuary. When Jesus leaves the sanctuary, then they who are holy and righteous will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father’s throne. Therefore what is done to rescue souls from the coming storm of wrath must be done before Jesus leaves the most holy place of the heavenly sanctuary.” Early Writings, 48.

11 When the Judgment is complete, what event follows and what promise is made to those whose names are in the Book of Life? Daniel 12:1.

NOTE: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary, through the time of trouble. Those who receive the seal of the living God, and are protected in the time of trouble, must reflect the image of Jesus fully. I saw that many were neglecting the preparation so needful, and were looking to the time of ‘refreshing’ and the ‘latter rain’ to fit them to stand in the day of the Lord, and to live in His sight. Oh, how many I saw in the time of trouble without a shelter! They had neglected the needful preparation, therefore they could not receive the refreshing that all must have to fit them to live in the sight of a holy God. Those who refuse to be hewed by the prophets, and fail to purify their souls in obeying the whole truth, and who are willing to believe that their condition is far better than it really is, will come up to the time of the falling of the plagues, and then see that they needed to be hewed and squared for the building. But there will be no time then to do it and no Mediator to plead their cause before the Father. Before this time the awfully solemn declaration has gone forth, ‘He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’” Christian Experience and Teachings of Ellen G. White, 112.

“The Harvest is Ripe’

12 By what symbol does the Bible picture the Second Coming of Christ? Mark 4:29. Compare Revelation 14:14–20.

NOTE: “‘The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.’ Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life. ‘When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.’ Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 68, 69.

13 What fruit is Christ seeking in His people? Galatians 5:22, 23. See also Matthew 7:17–20.

NOTE: “The Christian is in the world as a representative of Christ, for the salvation of other souls. There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” Christ’s Object Lessons, 67, 68.

Bible Study Guides – “The Woman Fled into the Wilderness”

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June 9, 2001 – June 15, 2001

MEMORY VERSE

“He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Isaiah 33:16.

STUDY HELP: The The Great Controversy, 61–78.

Introduction

“Among the leading causes that had led to the separation of the true church from Rome was the hatred of the latter toward the Bible Sabbath. As foretold by prophecy, the papal power cast down the truth to the ground. The law of God was trampled in the dust, while the traditions and customs of men were exalted. The churches that were under the rule of the papacy were early compelled to honor the Sunday as a holy day. Amid the prevailing error and superstition, many, even of the true people of God, became so bewildered that while they observed the Sabbath, they refrained from labor also on the Sunday. But this did not satisfy the papal leaders. They demanded not only that Sunday be hallowed, but that the Sabbath be profaned; and they denounced in the strongest language those who dared to show it honor. It was only by fleeing from the power of Rome that any could obey God’s law in peace.” The The Great Controversy, 65.

“Thou Dwellest Even Where Satan’s Seat Is”

1 How is the persecution of the church by the Roman emperors depicted in prophecy? Revelation 2:8–11.

NOTE: “Thousands of the followers of Christ—men, women, and children—were put to death in the most cruel manner. Some were crucified, some covered with the skins of wild beasts, and torn in pieces by dogs, others were clothed in garments of inflammable material, and set on fire at night to illuminate the circus of the Vatican and the pleasure gardens of Nero. Thus this monster in human form amused the public by exhibiting his victims in their dying agonies, while he himself stood by, taking the keenest delight in their misery. Degraded and hardened as were the Romans, and bitter as was their prejudice against the Christians, the constant repetition of these horrible, heart– sickening scenes excited even their compassion.” Sketches from the Life of Paul, 303, 304.

2 What deterioration in the church’s spiritual state took place in the period following the persecutions? Revelation 2:14–16.

NOTE: “Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.” The Great Controversy, 49, 50.

“I Will Put upon you None Other Burden”

3 How did Paul prophesy the emergence of apostate Christianity? II Thessalonians 2:3, 4.

NOTE: “This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will. Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and showing Him all the kingdoms of the world and the glory of them, offered to give all into His hands if He would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome. It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope’, and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.” The Great Controversy, 50.

4 As persecution began again, what was the church obliged to do? Revelation 12:6, 14.

NOTE: “Christians were forced to choose either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus: ‘Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.’ Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: ‘The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and three–score days.’ Revelation 12:6.” The Great Controversy, 54, 55.

“Hold Fast Till I Come”

5 What words of encouragement did the Lord address to the church of this time of persecution? Revelation 2:24–25.

NOTE: “Amid the gloom that settled upon the earth during the long period of papal supremacy, the light of truth could not be wholly extinguished. In every age there were witnesses for God—men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and who hallowed the true Sabbath. How much the world owes to these men, posterity will never know. They were branded as heretics, their motives impugned, their characters maligned, their writings suppressed, misrepresented, or mutilated. Yet they stood firm, and from age to age maintained their faith in its purity, as a sacred heritage for the generations to come. The history of God’s people during the ages of darkness that followed upon Rome’s supremacy is written in heaven, but they have little place in human records. Few traces of their existence can be found, except in the accusations of their persecutors. It was the policy of Rome to obliterate every trace of dissent from her doctrines or decrees.” The Great Controversy, 61.

6 How are those who laid down their lives for the truth pictured in prophecy? Revelation 6:9–11.

NOTE: “The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ.” Maranatha, 199.

“A Thousand Two Hundred and Three-score Days”

7 How long was this period of persecution to last? Revelation 12:6, 14. Compare Daniel 7:25; Daniel 12:7; Revelation 11:2, 3; Revelation 13:5.

NOTE: This period of persecution is mentioned seven times, far more frequently than any other Bible time prophecy.

“The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” The Great Controversy, 266.

8 What events were to usher in this period of papal power? Daniel 7:8, 24.

NOTE: “When he dispatched his letter to Rome, in 533, Justinian commissioned his general Belisarius to exterminate the remnants of the surviving Arian Christians in north Africa and Italy. He wished to eradicate his rivals and support the bishop of Rome politically. This would make it possible for him to act without restraint in establishing his brand of Christianity. . . . The Ostrogoths made a series of blunders and were annihilated by 538 A.D. By these tactics the three Arian Christian Barbarian ‘horn’ kingdoms—Heruli, Vandals and Ostrogoths—were ‘plucked up by their roots.’ The ‘diverse . . . little horn’ then stepped into the religious and political vacuum in the West, and the ‘universal’ pope was created. . . . For the first time in history, the bishop of Rome exercised authority over all Christian churches with power to destroy all heretics.” Hardinge, Jesus is my Judge, 149.

“Those Days Shall be Shortened”

9 How did Jesus speak of this period of persecution? Matthew 24:21.

NOTE: “From the destruction of Jerusalem, Christ passed on rapidly to the greater event, the last link in the chain of this earth’s history,—the coming of the Son of God in majesty and glory. Between these two events, there lay open to Christ’s view long centuries of darkness, centuries for His church marked with blood and tears and agony. Upon these scenes His disciples could not then endure to look, and Jesus passed them by with a brief mention. ‘Then shall be great tribulation,’ He said, ‘such as was not since the beginning of the world to this time, no, nor ever shall be.’” The Desire of Ages, 630, 631.

10 Why did God bring this persecution to a premature end? Matthew 24:22.

NOTE: “‘And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.’ For more than a thousand years such persecution as the world had never before known was to come upon Christ’s followers. Millions upon millions of His faithful witnesses were to be slain. Had not God’s hand been stretched out to preserve His people, all would have perished. ‘But for the elect’s sake,’ He said, ‘those days shall be shortened.’” The Desire of Ages, 631.

“In the Saviour’s conversation with His disciples upon Olivet, after describing the long period of trial for the church—the 1260 years of papal persecution, concerning which He had promised that the tribulation should be shortened—He thus mentioned certain events to precede His coming, and fixed the time when the first of these should be witnessed: ‘In those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.’ The 1260 days, or years, terminated in 1798. A quarter of a century earlier, persecution had almost wholly ceased.” Maranatha, 150.

“The Earth Helped the Woman”

11 What factor contributed to the survival of the church? Revelation 12:15, 16.

NOTE: There is little agreement as to the precise interpretation of “the earth” in this passage. Ellen White makes no comment about it. It has been agreed that waters symbolize nations and peoples. (See Revelation 17:15.) Commenting on Revelation 13:11, we read: “The beast with lamblike horns was seen ‘coming up out of the earth.’ Instead of overthrowing other powers to establish itself, the nation thus represented must arise in territory previously unoccupied and grow up gradually and peacefully. It could not, then, arise among the crowded and struggling nationalities of the Old World—that turbulent sea of ‘peoples, and multitudes, and nations, and tongues.’ It must be sought in the Western Continent.” The Great Controversy, 440.

It seems reasonable, therefore, to interpret “the earth” in Revelation 12:16 in the same way as in Revelation 13:11. It is a fact of history that only in the United States was religious liberty established as a constitutional right. It is also a fact that it was to America that many of the church in the wilderness fled for refuge. Nowhere in Europe, with its established churches, was safe from religious persecution.

12 What are the identifying features of the true church? Revelation 12:17.

NOTE: “A striking contrast is seen between those who practice the truth and those who have joined the ranks of the apostate. Meek and lowly will those be who follow the Lamb of God. Boastful, denunciatory, and lawless in word and deed will those be who war against the commandments of God. They are thus because they have the spirit and attributes of the dragon, who was wroth with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.” Review and Herald, May 3, 1898.

“We can see from this scripture that it is not the true church of God that makes war with those who keep the commandments of God and have the testimony of Jesus Christ. It is the people who make void the law, who place themselves on the side of the dragon, and persecute those who vindicate God’s precepts.” Signs of the Times, April 22, 1889.

Bible Study Guides – “The Truth of the Gospel”

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June 2, 2001 – June 8, 2001

MEMORY VERSE

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

STUDY HELP: Steps to Christ, 57–65.

Introduction

“The influence of a Gospel hope will not lead the sinner to look upon the salvation of Christ as a matter of free grace, while he continues to live in transgression of the Law of God. When the light of truth dawns upon his mind, and he fully understands the requirements of God, and realizes the extent of his transgressions, he will reform his ways, become loyal to God through the strength obtained from his Saviour, and lead a new and purer life. ‘Whosoever abideth in Him,’ says John, ‘sinneth not; whosoever sinneth hath not seen Him, neither known Him.’” Signs of the Times, February 25, 1897.

“This Gospel . . . Must be Preached”

1 What commission did Christ give His church? Matthew 24:14.

NOTE: “The work of preaching the gospel has not been committed to angels, but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth.” The The Great Controversy, 312.

2 How does the Bible define the Gospel? Romans 1:16.

NOTE: “The real end of the gospel is to develop in human beings supreme, sanctified love for God and unselfish love for one another. This love is not a fitful impulse; it is not merely the exercise of benevolence, or philanthropy; it is the fruit of a heart purified from all defilement. The gospel was made known by God to raise human beings from sin to righteousness. He who receives the gospel constantly reaches out for the divine, perseveringly taking hold of the strength of the Saviour. His heart is an abiding place for the Holy Spirit. Day by day He shows forth the praises of Him who has called Him out of darkness into His marvelous light.” Loma Linda Messages, 62.

“Men may profess to believe the gospel; but unless they are sanctified by the gospel their profession is of no avail. If they do not gain the victory over sin, then sin is gaining the victory over them. The thorns that have been cut off but not uprooted grow apace, until the soul is overspread with them.” Christ’s Object Lessons, 50, 51.

“And Would Pervert the Gospel of Christ”

3 Against what false gospel did the church have to battle? Acts 15:1, 5. Compare Galatians 1:6–8, 2:16; II Corinthians 11:4.

NOTE: “Paul’s object was to preach the righteousness that comes by faith in Jesus Christ. He took the position that every soul must have a genuine experience in this righteousness. The burning zeal in the heart of Paul compelled him to give the message. He gave assurance of his own faith in the message he bore, and the Holy Spirit accompanied his words with convincing power. . . . Those who engage in the work of God’s cause today will meet just such trials as Paul endured in his work. By the same boastful and deceptive work Satan will seek to draw converts from the faith. Theories will be brought in that will not be wise for us to handle. Satan is a cunning worker, and he will bring in subtle fallacies to darken and confuse the mind and root out the doctrines of salvation. Those who do not accept the Word of God just as it reads, will be snared in his trap. Today we need to speak the truth with holy boldness. The testimony borne to the early church by the Lord’s messenger, His people are to hear in this time: ‘Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed’ (Galatians 1:8).” Manuscript Releases, vol. 7, 356, 357.

4 What contrasting “gospel” was also a problem in the early church? Revelation 2:6, 15.

NOTE: “The doctrine is now largely taught that the gospel of Christ has made the law of God of none effect; that by ‘believing’ we are released from the necessity of being doers of the word. But this is the doctrine of the Nicolaitans, which Christ so unsparingly condemned.” The Bible Echo, February 8, 1897.

“Those who are teaching this doctrine today have much to say in regard to faith and the righteousness of Christ; but they pervert the truth, and make it serve the cause of error. They declare that we have only to believe on Jesus Christ, and that faith is all-sufficient; that the righteousness of Christ is to be the sinner’s credentials; that this imputed righteousness fulfils the law for us, and that we are under no obligation to obey the law of God. This class claim that Christ came to save sinners, and that He has saved them. ‘I am saved,’ they will repeat over and over again. But are they saved while transgressing the law of Jehovah?—No; for the garments of Christ’s righteousness are not a cloak for iniquity. Such teaching is a gross deception. . . .” Signs of the Times, February 25, 1897.

‘Saved by His life’

5 How did Paul explain the purpose of Christ’s death? Romans 5:10, first part.

NOTE: “Well would it be for us if we could always remember Calvary, where Jesus bore the terrible burden of the sins of the world. In His expiring agony hear Him exclaim, ‘My God, My God, why hast Thou forsaken Me?’ and remember that He endured the hiding of His Father’s face that it might not be forever hidden from fallen man. He endured shame, cruel scourging, insult, and mockery, that we might be reconciled to God and rescued from endless death. If our minds dwell upon these themes, our conversation will be in Heaven, from whence we look for our Saviour, and even vain thoughts will seem out of place.” Review and Herald, June 17, 1884.

6 How does salvation come to us? Romans 5:10, last part.

NOTE: “The gospel is the power and wisdom of God, if it is correctly represented by those who claim to be Christians. Christ crucified for our sins should humble every soul before God in his own estimation. Christ risen from the dead, ascended on high, our living Intercessor in the presence of God, is the science of salvation, which we need to learn and teach to children and youth. Said Christ, ‘I sanctify Myself, that they might also be sanctified.’ This is the work that ever devolves upon every teacher.” Counsels on Sabbath School Work, 124.

“How careful is the Lord Jesus to give no occasion for a soul to despair. How He fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, He does not turn from us, and leave us to perish. No, no, that is not like our Saviour. Christ prays for us. He was tempted in all points like as we are; and having been tempted, He knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of His Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks upon Him, grasps Him as the one who can save to the uttermost, and the fragrance of the all– sufficient offering is accepted of the Father. Unto Christ is committed all power in heaven and in earth, and all things are possible to him that believeth. Christ’s glory is concerned in our success. He has a common interest with all humanity. He is our sympathizing Saviour.” Review and Herald, September 1, 1891.

“God Forbid”

7 How does Paul express his abhorrence of the teaching that Christians may continue in sin? Romans 6:1, 2.

NOTE: “Christ has paid all that man owes to God from the beginning of his life. Sin is the transgression of the law, and through Christ man must now render perfect obedience to that law. By His righteousness of active obedience, Christ clothes me with His righteousness, in order that I shall not continue in sin, but perfect a character after the similitude of Christ.” The Home Missionary, November 1, 1897.

8 What will be the evidence of the work of salvation in the Christian’s life? I John 3:5, 6.

NOTE: “The part man has to act in the salvation of the soul is to believe on Jesus Christ as a perfect Redeemer, not for some other man, but for his own self. Christ imputes His perfection and righteousness to the believing sinner when he does not continue in sin, but turns from transgression to obedience of the commandments. While God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ’s righteousness while practicing known sins, or neglecting known duties.” The Faith I Live By, 115.

“A Nation Bringing Forth the Fruits”

9 Why did God reject the Jewish people? Matthew 21:43. (Read verses 33–41.)

NOTE: “God in His Son had been seeking fruit, and had found none. Israel was a cumberer of the ground. Its very existence was a curse; for it filled the place in the vineyard that a fruitful tree might fill. It robbed the world of the blessings that God designed to give. The Israelites had misrepresented God among the nations. They were not merely useless, but a decided hindrance. To a great degree their religion was misleading, and wrought ruin instead of salvation.” Christ’s Object Lessons, 215.

10 What fruit will the Spirit bring forth in the lives of those who obey the Gospel? Galatians 5:22, 23. Compare John 15:1–8.

NOTE: “There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. ‘The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.’ Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life.” Christ’s Object Lessons, 68.

“Every Creature Under Heaven”

11 How successful was the early church in preaching the Gospel? Colossians 1:23. Compare Acts 8:4.

NOTE: “‘Go ye into all the world, and preach the gospel to every creature.’ Again and again the words are repeated, that they may not lose their significance. Upon all creatures under heaven, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be colaborers with Him, their Redeemer, in the work of saving the world. Christ assured them, ‘All power is given unto Me in heaven and in earth.’ They were to go forth in His name, and He promised them the ministry of His Spirit. He did not lay before them a plain and easy path. They were to be partakers of His sufferings. But He told them of the legacy they would receive. If they united with one another and with Him, His righteousness would shine upon them, and from them to a world constantly increasing in wickedness.” Review and Herald, March 15, 1898.

12 How is this successful work pictured in prophecy? Revelation 6:2.

NOTE: “And what rich assurances are given to the steadfast,—to those who remain true to their allegiance to the God of heaven! ‘If ye continue in the faith grounded and settled,’ the promise reads, ‘and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven,’ the Redeemer will ‘present you holy and unblameable and unreproveable’ in the presence of His Father in the kingdom of glory. Wonderful, wonderful assurance! How cheering, indeed, is the hope of the Christian! Naught in this world can compare with the reward set before those who will ‘be not moved away from the hope of the gospel.’” Review and Herald, October 4, 1906.