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Bible Study Guides – “Go Ye Therefore”

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May 26, 2001 – June 1, 2001

MEMORY VERSE

“And He said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Mark 16:15, 16.

STUDY HELP: Christian Service, 7–13.

Introduction

“The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.” Acts of the Apostles, 9.

“Ye Are My Witnesses”

1 What was Christ’s purpose in setting up a church on earth? Matthew 28:19, 20.

NOTE: “The church of Christ is God’s appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour’s commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them.” Steps to Christ, 81.

2 What is to be the extent of the church’s work? Matthew 24:14; Acts 1:8. Compare Acts 13:47.

NOTE: “If the followers of Christ were awake to duty, there would be thousands where there is one today proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would be far more earnest labor for souls in Christian countries. We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business.” Steps to Christ, 81.

“Ye Shall Receive Power”

3 What promise of divine help is given to help the church in its task? Acts 1:8. Compare Luke 24:49.

NOTE: “Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

4 How is the condition of the church described, as they waited for the promised power? Acts 2:1.

NOTE: “The secret of our success in the work of God will be found in the harmonious working of our people. There must be concentrated action. Every member of the body of Christ must act his part in the cause of God, according to the ability that God has given him. We must press together against obstructions and difficulties, shoulder to shoulder, heart to heart. If Christians were to act in concert, moving forward as one, under the direction of one Power, for the accomplishment of one purpose, they would move the world.” Christian Service, 75.

“He Led Captivity Captive, and Gave Gifts Unto Men”

5 In order that the church might accomplish its work, what gifts did the Lord give to His people? I Corinthians 12:8–11.

NOTE: “At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days. God will today endow men and women with power from above, as He endowed those who on the day of Pentecost heard the word of salvation. At this very hour His Spirit and His grace are for all who need them and will take Him at His word. The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. . . . If they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them the channel for the outworking of the highest influence in the universe.” The Faith I Live By, 292.

6 What was the purpose of these spiritual gifts? Ephesians 4:12–16.

NOTE: “Different gifts are imparted to different ones, that the workers may feel their need of one another. God bestows these gifts, and they are employed in His service, not to glorify the possessor, not to uplift man, but to uplift the world’s Redeemer. They are to be used for the good of all mankind, by representing the truth, not testifying to a falsehood. . . . In every word and act, kindness and love will be revealed; and as each worker fills his appointed place faithfully, the prayer of Christ for the unity of His followers will be answered, and the world will know that these are His disciples.” Signs of the Times, March 15, 1910.

“They Went Everywhere Preaching the Word”

7 What examples are we given of Philip’s fulfilment of the Gospel commission? Acts 8:5–8, 26–40.

NOTE: “Philip left Jerusalem, and preached a risen Redeemer in Samaria. Many believed and received Christian baptism. Philip’s preaching was marked with so great success, and so many were gathered into the fold of Christ, that he finally sent to Jerusalem for help. The disciples now perceived the meaning of Christ, when He said, ‘Ye shall be witnesses unto me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.’” Sketches from the Life of Paul, 39.

“He [God] called Philip from his successful ministry in Samaria, to cross the desert and go to Gaza to labor for a single inquiring soul. The promptness with which the eunuch accepted the gospel and acted upon its belief should be a lesson to us. God designs that we should be prompt in accepting and confessing Christ, prompt in obeying Him, and in answering the call of duty. The eunuch was a man of good repute, and occupied a high and responsible position. Through his conversion the gospel was carried to Ethiopia, and many there accepted Christ, and came out from the darkness of heathenism into the clear light of Christianity.” Spirit of Prophecy, vol. 3, 305.

8 What other examples of faithful Christian service are we shown? Acts 18:24–26.

NOTE: “Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soul– saving.” Acts of the Apostles, 355.

“The Church That is in Thy House”

9 What pictures are we given of the way the early church developed? Romans 16:3–5, Colossians 4:15; Philemon 1, 2.

NOTE: “I would encourage those who assemble in little companies to worship God. Brethren and sisters, be not disheartened because you are so few in number. The tree that stands alone upon the plain, strikes its roots deeper into the earth, spreads out its branches farther on every side, and grows stronger and more symmetrical while wrestling singly with the tempest or rejoicing in the sunshine. So the Christian, cut off from earthly dependence, may learn to rely wholly upon God, and may gain strength and courage from every conflict. May the Lord bless the scattered and lonely ones, and make them efficient workers for Him.” Our High Calling, 166.

“Let these little companies who seldom have preaching cling more firmly to Jesus. Let them settle this point first of all, that they are willing to walk in the narrow, cross– bearing path where Jesus has traveled before them. Then let them appropriate to themselves God’s promises of divine guidance.” Review and Herald, September 27, 1887.

“Let little companies meet together to study the Scriptures. You will lose nothing by this, but will gain much. Angels of God will be in your gathering, and as you feed upon the Bread of Life, you will receive spiritual sinew and muscle. You will be feeding, as it were, upon the leaves of the tree of life.” This Day With God, 11.

10 What pictures are we given of the way the early church developed? Acts 2:42, 44–47.

NOTE: “Every Christian saw in his brother the divine similitude of benevolence and love. One interest prevailed. One object swallowed up all others. All hearts beat in harmony. The only ambition of the believers was to reveal the likeness of Christ’s character, and to labor for the enlargement of His kingdom. ‘The multitude of them that believed were of one heart and of one soul. . . .’ The Spirit of Christ animated the whole congregation; for they had found the pearl of great price. These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fullness by the Holy Spirit’s power.” Christ’s Object Lessons, 120, 121.

“Conquering and to Conquer”

11 What prophetic pictures are we given of the early church? Revelation 2:1– 3, Revelation 6:2.

NOTE: “Take no glory whatever to yourself. Do not work with a divided mind, trying to serve God and self at the same time. Keep self out of sight. Let your words lead the weary and heavy laden to carry their burdens to Jesus. Work as seeing Him who is at your right hand, ready to give you His efficiency and omnipotent power in every emergency. The Lord is your counselor, your guide, the captain of your salvation. He goes before your face, conquering and to conquer.” Review and Herald, December 29, 1904.

12 What problem arose in the early church? Revelation 2:4, 5.

NOTE: “Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed.” Christian Service, 98.

“As members of God’s remnant church, we must pray with firm faith for the gift of the grace of love. Love is the fulfilling of the law, and is manifested altogether too little among those upon whom has been shining great light. Genuine religion is life and light to every believer. The Christian graces are given not as ornaments to win admiration, but as talents to be used in accomplishing a work for God.” Bible Training School, June 1, 1903.

“It is our work to know our special failings and sins, which cause darkness and spiritual feebleness, and quenched our first love. Is it worldliness? Is it selfishness? Is it the love of self– esteem? Is it striving to be first? Is it the sin of sensuality that is intensely active? Is it the sin of the Nicolaitans, turning the grace of God into lasciviousness? Is it the misuse and abuse of great light and opportunities and privileges, marking boasted claims to wisdom and religious knowledge, while the life and character are inconsistent and immoral? Whatever it is that has been petted and cultivated until it has become strong and overmastering, make determined efforts to overcome, else you will be lost.” Review and Herald, June 7, 1887.

Bible Study Guides – Joshua’s Final Message

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March 22 – 28, 2020

Key Text

“Choose you this day whom ye will serve … as for me and my house, we will serve the Lord” (Joshua 24:15).

Study Help:  Patriarchs and Prophets, 521–524; Testimonies, vol. 5, 361–368.

Introduction

“You may yet become sanctified through the truth; or you may, if you choose, walk in the darkness of unbelief, lose heaven, and lose all. By walking in the light and working out the will of God, you may overcome your selfish nature.” Testimonies, vol. 4, 214.

Sunday

A SOLEMN GATHERING

a. What condition did Israel finally enjoy for some time? Of what did Joshua then remind the people? Joshua 23:1–4; 24:11–13.

b. With what assurances did Joshua exhort them? Joshua 23:5–10. What should we learn from the commitment required of them?

Note: “They [the people] were to form no allegiance with the idolatrous nations that God had appointed to utter destruction. They were forbidden to manifest the least respect for the gods of the heathen. … They were warned that familiarity with idolatry would remove their abhorrence of it, and would expose them to God’s displeasure.” The Signs of the Times, May 19, 1881.

“If we love the things of the world and have pleasure in unrighteousness or fellowship with the unfruitful works of darkness we have put the stumbling block of our iniquity before our face and have set up idols in our heart. And unless by determined effort we put them away we shall never be acknowledged as the sons and daughters of God.” Testimonies, vol. 5, 164.

Monday

A WARNING AGAINST MIXED MARRIAGES

a. What warning did Joshua give as a key factor to help God’s people reduce their chances of slipping into idolatry? Joshua 23:11–13.

b. How is this solemn warning repeated in the Christian era? 2 Corinthians 6:14–18; 1 Corinthians 7:39.

Note: “Ask yourself: ‘Will not an unbelieving husband lead my thoughts away from Jesus? He is a lover of pleasure more than a lover of God; will he not lead me to enjoy the things that he enjoys?’ The path to eternal life is steep and rugged. Take no additional weights to retard your progress. …

“As a child of God, a subject of Christ’s kingdom, the purchase of His blood, how can you connect yourself with one who does not acknowledge His claims, who is not controlled by His Spirit? … Though the companion of your choice were in all other respects worthy (which he is not), yet he has not accepted the truth for this time; he is an unbeliever, and you are forbidden of heaven to unite yourself with him. You cannot, without peril to your soul, disregard this divine injunction.

“I would warn you of your danger before it shall be too late. You listen to smooth, pleasant words and are led to believe that all will be well; but you do not read the motives that prompt these fair speeches. You cannot see the depths of wickedness hidden in the heart. You cannot look behind the scenes and discern the snares that Satan is laying for your soul. He would lead you to pursue such a course that he can obtain easy access to aim his shafts of temptation against you. Do not give him the least advantage. While God moves upon the minds of His servants, Satan works through the children of disobedience. There is no concord between Christ and Belial. The two cannot harmonize. To connect with an unbeliever is to place yourself on Satan’s ground. You grieve the Spirit of God and forfeit His protection. Can you afford to have such terrible odds against you in fighting the battle for everlasting life? …

“Remember, you have a heaven to gain, an open path to perdition to shun. God means what He says.” Testimonies, vol. 5, 363–365.

Tuesday

OBEDIENT LOVE TO GOD

a. Why is inordinate affection a problem? Isaiah 5:18–21; Colossians 3:5, 6.

Note: “One of the greatest dangers that besets the people of God today, is that of association with the ungodly; especially in uniting themselves in marriage with unbelievers. With many, the love for the human eclipses the love for the divine. They take the first step in backsliding by venturing to disregard the Lord’s express command; and complete apostasy is too often the result. It has ever proved a dangerous thing for men to carry out their own will in opposition to the requirements of God. …

“As a rule, those who choose for their friends and companions, persons who reject Christ and trample upon God’s law, eventually become of the same mind and spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1000.

“There is in the Christian world an astonishing, alarming indifference to the teaching of God’s word in regard to the marriage of Christians with unbelievers. … Men and women who are otherwise sensible and conscientious close their ears to counsel; they are deaf to the appeals and entreaties of friends and kindred and of the servants of God… , and the friend who is faithful enough to utter a remonstrance is treated as an enemy. All this is as Satan would have it. He weaves his spell about the soul, and it becomes bewitched, infatuated. Reason lets fall the reins of self-control upon the neck of lust, unsanctified passion bears sway, until, too late, the victim awakens to a life of misery and bondage.” Testimonies, vol. 5, 365, 366.

b. Explain the cause-and-effect reality Joshua presented. Joshua 23:14–16.

Note: “God’s plan for the salvation of men, is perfect in every particular. If we will faithfully perform our allotted part, all will be well with us. It is man’s apostasy that causes discord, and brings wretchedness and ruin. God never uses His power to oppress the creatures of His hand. He never requires more than man is able to perform; never punishes His disobedient children more than is necessary to bring them to repentance; or to deter others from following their example. Rebellion against God is inexcusable.” The Signs of the Times, May 19, 1881.

Wednesday

CHOOSING GOD

a. What appeal did Joshua make? Joshua 24:1, 14, 15. How can this inspire us?

Note: “The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring them [the people] to a decision that should banish this sin from Israel.” Patriarchs and Prophets, 523.

“If the favor of God was worth anything, it was worth everything. Thus Joshua had decided; and after weighing the whole matter, he had determined to serve Him with full purpose of heart. And more than this, he would endeavour to induce his family to pursue the same course. …

“The oft-repeated warnings against idolatry addressed to the Hebrew host, are no less applicable to us. Everything which leads the affections away from God is an idol, and betrays us into sin. If we serve God willingly and joyfully, preferring His service to the service of sin and Satan; if we choose Him, openly and boldly turning from all the attractions and vanities of the world, we shall enjoy His blessing in this life, and shall dwell forever in His presence in the future life.

“The Lord our God is a jealous God. He is just and holy. He will not be trifled with. He reads a deceptive heart. He abhors a double mind. He hates lukewarmness. We cannot serve God and mammon, for they are antagonistic.” The Signs of the Times, May 19, 1881.

b. What did God want the Israelites to realize about their frailty? Joshua 24:16–20. Are we any different?

Note: “Before there could be any permanent reformation the people must be led to feel their utter inability in themselves to render obedience to God. … While they trusted in their own strength and righteousness, it was impossible for them to secure the pardon of their sins; they could not meet the claims of God’s perfect law, and it was in vain that they pledged themselves to serve God. It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God’s law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God.” Patriarchs and Prophets, 524.

Thursday

REMARKABLE VICTORY

a. What remarkable pledge did Israel make before Joshua in the sight of God? What was done as a memorial of this pledge? Joshua 24:21–27.

b. How was the closing period of Joshua’s life filled with dedication to God? Joshua 24:29–31. How did the people react under reproof when their experience wavered? Judges 2:1–5.

Note: “No stain rested upon the holy character of Joshua. He was a wise leader. His life was wholly devoted to God. …

“Joshua was loved and respected by all Israel, and his death was much lamented by them.” The Spirit of Prophecy, vol. 1, 351, 352.

“[Judges 2:1, 2 quoted.] The people bowed before God in contrition and repentance. They offered sacrifice, and confessed to God and to one another. The sacrifices they offered would have been of no value if they had not shown true repentance. Their contrition was genuine. The grace of Christ wrought in their hearts as they confessed their sins and offered sacrifice, and God forgave them.

“The revival was genuine. It wrought a reformation among the people. They remained true to the covenant they had made. The people served the Lord all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen the great works of the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1001.

Friday

PERSONAL REVIEW QUESTIONS

1    On what condition do the people of God enjoy His special protection?

2    What happens when a person is enticed into marriage with an unbeliever?

3    Why is it so difficult to reason with a person infatuated with an unbeliever?

4    How liable is human nature to slip into idolatry? Why?

5    What makes the era of Joshua’s leadership outstanding in Israel’s history?

 © 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – The Cities of Refuge

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March 15 – 21, 2020

Key Text

“The Lord also will be a refuge for the oppressed, a refuge in times of trouble” (Psalm 9:9).

Study Help: Patriarchs and Prophets, 515–517.

Introduction

“The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ.” Patriarchs and Prophets, 516.

Sunday

A MERCIFUL PROVISION

a. What provision was made in behalf of those in Israel who unintentionally killed another person? Numbers 35:9–12; Joshua 20:1–3.

b. How many cities of refuge were assigned? Where? Numbers 35:13, 14.

c. Why and for whom were these cities necessary? Numbers 35:15.

 Note: “This merciful provision was rendered necessary by the ancient custom of private vengeance, by which the punishment of the murderer devolved on the nearest relative or the next heir of the deceased. In cases where guilt was clearly evident it was not necessary to wait for a trial by the magistrates. The avenger might pursue the criminal anywhere and put him to death wherever he should be found. The Lord did not see fit to abolish this custom at that time, but He made provision to ensure the safety of those who should take life unintentionally.” Patriarchs and Prophets, 515.

Monday

PATHWAYS TO REFUGE

a. Explain the distribution of the cities of refuge and the procedure for making use of them. Joshua 20:4–6. What distinction was made between willful murder and involuntary manslaughter? Numbers 35:16–24.

Note: “The cities of refuge were so distributed as to be within a half day’s journey of every part of the land. The roads leading to them were always to be kept in good repair; all along the way signposts were to be erected bearing the word ‘Refuge’ in plain, bold characters, that the fleeing one might not be delayed for a moment. Any person—Hebrew, stranger, or sojourner—might avail himself of this provision. But while the guiltless were not to be rashly slain, neither were the guilty to escape punishment. The case of the fugitive was to be fairly tried by the proper authorities, and only when found innocent of intentional murder was he to be protected in the city of refuge.” Patriarchs and Prophets, 515.

b. What was the rule in case of trial for murder? Numbers 35:30. As far as the number of witnesses is concerned, what rule was repeated in the New Testament? Matthew 18:16; 1Timothy 5:19. Why is this so important?

Note: “Personal enmity, or the prospect of personal advantage, has ruined the reputation and usefulness of thousands of innocent men. … One man might be controlled by prejudice, selfishness, or malice. But it was not likely that two or more persons would be so perverted as to unite in bearing false witness; and even should they do so, a separate examination would lead to a discovery of the truth.

“This merciful provision contains a lesson for the people of God until the close of time. It was Christ who gave to Moses those explicit directions for the Hebrew host; and when personally with His disciples on earth, the great Leader repeated the same lesson as He taught them, how to treat the erring. One man’s testimony was not to acquit or to condemn. One man’s views and opinions were not to settle disputed questions. … God has made it the duty of His servants to be subject one to another. No one man’s judgment is to control in any important matter. Mutual consideration and respect imparts proper dignity to the ministry, and unites the servants of God in close bonds of love and harmony.” The Signs of the Times, January 20, 1881.

Tuesday

A SYMBOL OF REFUGE

a. On what condition was the refugee protected from the avengers, and when was he free to go home? Numbers 35:25–32.

b. Who is our refuge from the death due for sin? Psalm 9:9; Romans 8:1.

Note: “The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon.” Patriarchs and Prophets, 516.

c. How does Christ urge us to take refuge in Him? 2Corinthians 6:1, 2; Hebrews 10:26, 27. How is this illustrated through the cities of refuge?

Note: “If the fugitive would escape with his life, there must be no delay; family and employment must be left behind, there was no time to say farewell to loved ones. His life is at stake, and every other interest must be sacrificed to the one purpose—to reach the city of refuge. Weariness is forgotten, difficulties are unheeded. He does not for one moment slacken his pace until he is safe within the walls of the city.” The Signs of the Times, January 20, 1881.

“We are living in the last time, and Satan is now working with masterly power in order that with subtle temptations he may overcome those who believe in Jesus. But we are to be ‘kept by the power of God’; therefore, in temptation give glory to God who is able and will keep the believing soul so that he shall not be overcome by the wily foe. …

“The crafty deceiver has been found to be an accuser, a liar, a tormentor and a murderer; but whatever he may have led others to say concerning you, the Lord can say to him as He said to Peter, ‘Get thee behind me, Satan’ (Matthew 16:23). He can say to him, ‘You shall not come in between this soul and Me. You shall not interpose yourself between Me and the soul for whom I died a ransom.’ ” The Upward Look, 42.

Wednesday

THE SACREDNESS OF LIFE

a. How does God consider the shedding of blood? Numbers 35:33, 34.

b. What ceremony occurred when someone was found slain? Deuteronomy 21:1–9. What does this tell us about God’s hatred of sin and His regard for human life?

Note: “After the most diligent search had failed to discover the murderer, the rulers were by this solemn ceremony to show their abhorrence of the crime. They were not to regard with carelessness and negligence the deeds of the guilty. In all their acts they were to show that sin has a contaminating influence—that it leaves a stain upon every land and every person who will not by all possible means seek to bring the wrong-doer to justice. God regards as His enemies those who will by any act of negligence shield the guilty. They are in His sight partakers in the evil deeds of the sinner. …

“Sin may be called by false names, and glossed over by plausible excuses and pretended good motives, but this does not lessen its guilt in the sight of God. Wherever it may be found, sin is offensive to God, and will surely meet its punishment.” The Signs of the Times, January 20, 1881.

c. What other things are considered murder in God’s eyes? 1John 3:15.

 Note: “All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’); a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health—all these are, to a greater or less degree, violations of the sixth commandment.” Patriarchs and Prophets, 308.

“The spirit of hatred and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit, and its fruit will be unto death.” Thoughts from the Mount of Blessing, 56.

Thursday

HOPE FOR ALL SEEKING REFUGE

a. What provision has been made for our refuge today? John 10:14, 15.

Note: “The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon. …

“The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God’s holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer.” Patriarchs and Prophets, 516, 517.

b. What role does the church have in this process? John 10:16.

Note: “The church is God’s fortress, His city of refuge, which He holds in a revolted world.” The Acts of the Apostles, 11.

“God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver’ (Proverbs 25:11).” Testimonies, vol. 4, 69.

Friday

PERSONAL REVIEW QUESTIONS

1    Who established the cities of refuge, and for what purpose?

2    Why is it so important to have two or more witnesses in any trial?

3    What should we learn from the haste needed in going to the city of refuge?

4    What do these cities teach us about God’s mercy and justice?

5    When is Christ a sure Refuge for me? How can I help others find this?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Dealing with Misunderstanding

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March 8 – 14, 2020

Key Text

“He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly” (Proverbs 14:29).

Study Help: Patriarchs and Prophets, 518–520.

Introduction

“No one was ever reclaimed from a wrong position by censure and reproach.” Patriarchs and Prophets, 519.

Sunday

ACROSS THE MIGHTY RIVER

a. The children of Reuben, Gad, and half the tribe of Manasseh were all situated on the east side of Jordan. What problems were associated with having such a distant location from the sanctuary? Joshua 22:10.

Note: “They [these tribes] were now to dwell at a distance from the sanctuary of the Lord, and it was with an anxious heart that Joshua witnessed their departure, knowing how strong would be the temptations, in their isolated and wandering life, to fall into the customs of the heathen tribes that dwelt upon their borders.

“While the minds of Joshua and other leaders were still oppressed with anxious forebodings, strange tidings reached them. Beside the Jordan, near the place of Israel’s miraculous passage of the river, the two and a half tribes had erected a great altar, similar to the altar of burnt offering at Shiloh.” Patriarchs and Prophets, 518.

b. How did the remaining tribes react? Why? Joshua 22:11, 12.

Note: “The law of God prohibited, on pain of death, the establishment of another worship than that at the sanctuary. If such was the object of this altar, it would, if permitted to remain, lead the people away from the true faith.” Patriarchs and Prophets, 518.

Monday

COOLING DOWN THE FURY

a. When the two and a half tribes east of Jordan built an altar, what calm approach cooled down the initial reaction of the others? Joshua 22:13, 14.

Note: “The representatives of the people assembled at Shiloh, and in the heat of their excitement and indignation proposed to make war at once upon the offenders. Through the influence of the more cautious, however, it was decided to send first a delegation to obtain from the two and a half tribes an explanation of their conduct. Ten princes, one from each tribe, were chosen. At their head was Phinehas, who had distinguished himself by his zeal in the matter of Peor.” Patriarchs and Prophets, 518.

b. Explain the appeal that was made to the eastern tribes. Joshua 22:15–18.

Note: “The two and a half tribes had been at fault in entering, without explanation, upon an act open to such grave suspicions. The ambassadors, taking it for granted that their brethren were guilty, met them with sharp rebuke. They accused them of rebelling against the Lord, and bade them remember how judgments had been visited upon Israel for joining themselves to Baalpeor.” Patriarchs and Prophets, 518.

c. To what experience was Phinehas referring? Numbers 25:1–9. What should we learn from the spirit he manifested toward his brethren? Joshua 22:19.

Note: “In behalf of all Israel, Phinehas stated to the children of Gad and Reuben that if they were unwilling to abide in that land without an altar for sacrifice, they would be welcome to a share in the possessions and privileges of their brethren on the other side.” Patriarchs and Prophets, 518, 519.

“We need good, heart religion and divine wisdom to deal with human minds, that we shall not only reprove, rebuke, exhort with all longsuffering and doctrine, but we shall take the erring in our arms of faith and bear them to the cross of Christ.” Manuscript Releases, vol. 16, 339.

Tuesday

REASONING TOGETHER

a. How serious a comparison did the tribes on the western side of Jordan make regarding the altar built on the east side of Jordan? Joshua 22:20. What can we learn from their mistaken zeal for the right?

Note: “Care should be exercised by all Christians, to shun the two extremes, of laxness in dealing with sin on the one hand, and harsh judgment and groundless suspicion on the other. The Israelites who manifested so much zeal against the men of Gad and Reuben remembered how, in Achan’s case, God had rebuked the lack of vigilance to discover the sins existing among them. Then they resolved to act promptly and earnestly in the future; but in seeking to do this they went to the opposite extreme. Instead of meeting their brethren with censure, they should first have made courteous inquiry to learn all the facts in the case.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 999.

b. How did the children of Reuben, Gad, and half the tribe of Manasseh explain their reason for the altar on the east side of Jordan? Joshua 22:21–29.

Note: “The accused explained that their altar was not intended for sacrifice, but simply as a witness that, although separated by the river, they were of the same faith as their brethren in Canaan. They had feared that in future years their children might be excluded from the tabernacle, as having no part in Israel. Then this altar, erected after the pattern of the altar of the Lord at Shiloh, would be a witness that its builders were also worshipers of the living God.” Patriarchs and Prophets, 519.

c. How did the reasoning approach prove to be successful? Joshua 22:30, 31.

Note: “With great joy the ambassadors accepted this explanation, and immediately carried back the tidings to those who sent them. All thoughts of war were dismissed, and the people united in rejoicing, and praise to God.” Patriarchs and Prophets, 519.

Wednesday

WISDOM IN CALMNESS

a. To reveal that their intentions were honorable in having an altar east of Jordan, what did the children of Gad and Reuben do? Joshua 22:34.

Note: “The children of Gad and Reuben now placed upon their altar an inscription pointing out the purpose for which it was erected; and they said, ‘It shall be a witness between us that Jehovah is God’ (Joshua 22:34). Thus they endeavored to prevent future misapprehension and to remove what might be a cause of temptation.” Patriarchs and Prophets, 519.

b. What wise lessons are we to learn from this experience among the tribes? Proverbs 14:17, 29; James 1:19.

Note: “How often serious difficulties arise from a simple misunderstanding, even among those who are actuated by the worthiest motives; and without the exercise of courtesy and forbearance, what serious and even fatal results may follow. …

“While very sensitive to the least blame in regard to their own course, many are too severe in dealing with those whom they suppose to be in error.” Patriarchs and Prophets, 519.

“The powers of darkness will assault every soul, but let us not join with the evil one in his work, and deal with severity to discourage and dishearten the weak and erring. Let us be pitiful, compassionate one to another, and let an influence go out from us to heal, to bind up, to establish, rather than to wound and to uproot. There is altogether too much haste … and often that which we think is justice, the Lord writes in His book as oppression. … Let us love one another, be kind and courteous.” The Review and Herald, October 24, 1893.

c. What other principles should we keep in mind when dealing with our brethren? 1Corinthians 13:4; Ephesians 4:32.

 Note: “In all your transactions with your fellow men never forget that you are dealing with God’s property. Be kind; be pitiful; be courteous. Respect God’s purchased possession. Treat one another with tenderness and courtesy.” My Life Today, 235.

Thursday

WHEN FALSELY ACCUSED’

a. What should we remember when we are falsely accused? What attitude should we have? 1Peter 2:19–24; 4:14–16.

 Note: “The wisdom displayed by the Reubenites and their companions is worthy of imitation. While honestly seeking to promote the cause of true religion, they were misjudged and severely censured; yet they manifested no resentment. They listened with courtesy and patience to the charges of their brethren before attempting to make their defense, and then fully explained their motives and showed their innocence. Thus the difficulty which had threatened such serious consequences was amicably settled.

“Even under false accusation those who are in the right can afford to be calm and considerate. God is acquainted with all that is misunderstood and misinterpreted by men, and we can safely leave our case in His hands. He will as surely vindicate the cause of those who put their trust in Him as He searched out the guilt of Achan. Those who are actuated by the spirit of Christ will possess that charity which suffers long and is kind.” Patriarchs and Prophets, 520.

“How much of evil would be averted, if all, when falsely accused, would avoid recrimination, and in its stead employ mild, conciliating words. And at the same time, those who in their zeal to oppose sin have indulged unjust suspicions, should ever seek to take the most favorable view of their brethren, and should rejoice when they are found guiltless.” The Signs of the Times, May 12, 1881.

Friday

PERSONAL REVIEW QUESTIONS

1    To what perils are isolated members of the church especially exposed?

2    What examples do I recall when a calmer approach may have yielded better results in dealing with others?

3    Why does honest, open interaction in the spirit of Christ always pay off?

4    With what attitude should I approach those whom I think are in error?

5    If I feel that I am falsely accused, what knowledge will lead me to leave my case in God’s hands? How will this affect my frame of mind?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Early Life in Canaan

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Lessons from the Book of Joshua

March 1 – 7, 2020

Key Text

“And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them” (Joshua 18:1).

Study Help:  Patriarchs and Prophets, 512–518.

Introduction

“The land to which we are traveling is in every sense far more attractive than was the land of Canaan to the children of Israel. They were led by the hand of God. Christ Himself gave them a description of the country in which they were to find a home; for He wished to place before them every incentive to press on with hope and courage. … They had need of courage and constant faith.” The Review and Herald, November 29, 1881.

Sunday

A MAN OF COURAGE

a. Before the land was distributed, what did Caleb testify of his experience from forty years prior? Joshua 14:6–9. How had he shown courage before?

b. What can we learn from God’s promise to Caleb? Numbers 14:22–24.

Note: “While the doubting ones talk of impossibilities, while they tremble at the thought of high walls and strong giants, let the faithful Calebs, who have ‘another spirit’ (Numbers 14:24), come to the front. The truth of God, which bringeth salvation, will go forth to the people if ministers and professed believers will not hedge up its way, as did the unfaithful spies. Our work is aggressive. Something must be done to warn the world; and let no voice be heard that will encourage selfish interests to the neglect of missionary fields. We must engage in the work with heart and soul and voice; both mental and physical powers must be aroused. All heaven is interested in our work, and angels of God are ashamed of our weak efforts.” Testimonies, vol. 5, 380, 381.

Monday

THE FAITH OF AN AGED WARRIOR

a. What refreshing request did 85-year-old Caleb make? Joshua 14:10–12. How is his amazing courage and trust in God inspiring to us?

Note: “Zeal and energy must be intensified; talents that are rusting from inaction must be pressed into service. The voice that would say, ‘Wait; do not allow yourself to have burdens imposed upon you,’ is the voice of the cowardly spies. We want Calebs now who will press to the front—chieftains in Israel who with courageous words will make a strong report in favor of immediate action. When the selfish, ease-loving, panic-stricken people, fearing tall giants and inaccessible walls, clamor for retreat, let the voice of the Calebs be heard, even though the cowardly ones stand with stones in their hands, ready to beat them down for their faithful testimony.” Testimonies, vol. 5, 383.

b. How was Caleb’s faithful claim blessed? Joshua 14:13–15.

Note: “Caleb’s faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off. Amid all the hardships, perils, and plagues of the desert wanderings, and during the years of warfare since entering Canaan, the Lord had preserved him; and now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb’s request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.” Patriarchs and Prophets, 512, 513.

Tuesday

 FAITH THAT WORKS

a. Explain how Caleb’s courageous faith was demonstrated in works, even in his old age. Joshua 15:13, 14

Note: “Caleb obtained the inheritance upon which his heart had been set for forty years, and, trusting in God to be with him, he ‘drove thence the three sons of Anak’ (Joshua 15:14). Having thus secured a possession for himself and his house, his zeal did not abate; he did not settle down to enjoy his inheritance, but pushed on to further conquests for the benefit of the nation and the glory of God.” Patriarchs and Prophets, 513.

b. Explain the difference in outcome between the experience of Joshua and Caleb versus that of the unbelieving spies. Numbers 14:30–32; 1Corinthians 10:5.

Note: “The cowards and rebels had perished in the wilderness, but the righteous spies ate of the grapes of Eschol. To each was given according to his faith. The unbelieving had seen their fears fulfilled. Notwithstanding God’s promise, they had declared that it was impossible to inherit Canaan, and they did not possess it. But those who trusted in God, looking not so much to the difficulties to be encountered as to the strength of their Almighty Helper, entered the goodly land.” Patriarchs and Prophets, 513.

c. What does God want us to realize about the power of faith? 1John 5:4.

 Note: “All things are possible to him that believeth; and whatsoever things we desire when we pray, if we believe that we receive them we shall have them. This faith will penetrate the darkest cloud and bring rays of light and hope to the drooping, desponding soul. It is the absence of this faith and trust which brings perplexity, distressing fears, and surmisings of evil. God will do great things for His people when they put their entire trust in Him.” Testimonies, vol. 2, 140.

Wednesday

SHARING BURDENS IN UNITY

a. Which tribes were located (a) on the east side of the Jordan; (b) on the west side of the Jordan? (To view the division of Canaan among the twelve tribes, see a Bible map.) Numbers 34:14, 15; Joshua 13:7, 8.

Note: “Two of the tribes of Israel, Gad and Reuben, with half the tribe of Manasseh, had received their inheritance before crossing the Jordan. To a pastoral people, the wide upland plains and rich forests of Gilead and Bashan, offering extensive grazing land for their flocks and herds, had attractions which were not to be found in Canaan itself, and the two and a half tribes, desiring to settle here, had pledged themselves to furnish their proportion of armed men to accompany their brethren across the Jordan and to share their battles till they also should enter upon their inheritance. The obligation had been faithfully discharged. When the ten tribes entered Canaan forty thousand of ‘the children of Reuben, and the children of Gad, and half the tribe of Manasseh … prepared for war passed over before the Lord unto battle, to the plains of Jericho’ (Joshua 4:12, 13). For years they had fought bravely by the side of their brethren. Now the time had come for them to get unto the land of their possession. As they had united with their brethren in the conflicts, so they had shared the spoils; and they returned ‘with much riches … and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment’ (Judges 22:8), all of which they were to share with those who had remained with the families and flocks.” Patriarchs and Prophets, 517, 518.

b. Where was the headquarters of the nation? Joshua 4:19; 10:6, first part.

 Note: “Here [at the first encampment in Canaan], Joshua ‘circumcised the children of Israel’ (Joshua 5:3); ‘and the children of Israel encamped in Gilgal, and kept the Passover’ (verse 10). … And the Lord declared to Joshua, ‘This day have I rolled away the reproach of Egypt from off you’ (verse 9), and in allusion to this the place of their encampment was called Gilgal, ‘a rolling away,’ or ‘rolling off.’ ” Patriarchs and Prophets, 485, 486.

Thursday

A NEW HEADQUARTERS

a. After the claim of Joseph’s children had been settled, to where was the tabernacle moved? Joshua 18:1, 10. Why? How long was it there?

Note: “Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes. Here a portion of country had been thoroughly subdued, so that the worshipers would not be molested. [Joshua 18:1 quoted.] The tribes that were still encamped when the tabernacle was removed from Gilgal followed it, and pitched near Shiloh. Here these tribes remained until they dispersed to their possessions.

“The ark remained at Shiloh for three hundred years, until, because of the sins of Eli’s house, it fell into the hands of the Philistines, and Shiloh was ruined. The ark was never returned to the tabernacle here, the sanctuary service was finally transferred to the temple at Jerusalem.” Patriarchs and Prophets, 514.

b. What valuable practice was later instituted at Shiloh? Judges 21:19.

Note: “As a means of education an important place was filled by the feasts of Israel. In ordinary life the family was both a school and a church, the parents being the instructors in secular and in religious lines. But three times a year seasons were appointed for social intercourse and worship. First at Shiloh, and afterward at Jerusalem, these gatherings were held.” Education, 41, 42.

Friday

PERSONAL REVIEW QUESTIONS

1    Why did God say Caleb had “another spirit” suited to the promised land?

2    How can I develop an attitude more like Caleb than like Joseph’s children?

3    What do I need to realize about faith that perhaps I have not seen before?

4    What kind of faith was exercised by those tribes east of the Jordan?

5    Name some of the blessings reaped by the location of Shiloh.

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Recipe – Ratatouille Provencale

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Eggplant

for the Skin and Hair

Eggplant, also known as Brinjal or Aubergine, belongs to the nightshade family. Botanically, eggplant is a fruit and not a vegetable, native to India.

Eggplant is known to be rich in a variety of vitamins, minerals and other healthy enzymes that are good for our health. Phytonutrients present in eggplant enhance the functioning of the brain, its high vitamin C content gives antibacterial support and its high fiber content maintains a low blood-sugar level for diabetes patients. Apart from these health benefits, the consumption and application of eggplant have a number of skin and hair benefits.

Eggplant juice works wonders as a natural skin toner and maintains and improves firmness of the skin and also helps to get rid of fine lines, wrinkles, dark spots, etc. Take fresh eggplant juice and add a little witch hazel to it. Store in the refrigerator and use as a toner for soft and smooth skin.

Eggplant also has a very important ingredient called Chlorogenic acid in it which can reduce the risk of skin cancer. It protects our DNA from mutation and has antibacterial and antiviral properties which protect the body.

Eggplant is a rich source of vitamins, minerals, and antioxidants which help in maintaining the natural shine, luster and health of the hair. Eggplant has a number of healthy enzymes, which make hair follicles strong and thus promotes the natural growth of hair. Application of eggplant juice on one’s hair can do wonders for maintaining moisture content and softening the brittle locks. This can be simply achieved by using eggplant juice for rinsing the hair regularly and see your hair shine.

Excerpts from www.epainassist.com/diet-and-nutrition/amazing-benefits-of-eggplant-for-skin-and-hair-health

Ratatouille Provencale

Ingredients

1 cup onions, sliced

3 cups eggplant, cubed

¼ cup olive oil, or water

4 cups zucchini, cubed

½ cup green or red pepper, coarsely chopped

1 ½ tsp. salt

3 Tbsp. water

¼ cup tomato puree

1 Tbsp. fresh basil

1 bay leaf

1 Tbsp. Herbs de Provence OR equal amounts of sage, marjoram, thyme, basil, rosemary and savory, mixed together

2 cloves garlic, minced

3 cups tomatoes, cut in chunks

Process

Sauté onions in oil or water until tender. Add eggplant and cook 5 minutes. Add zucchini and pepper; cook 10 minutes. Add remaining ingredients except tomatoes. Cover and cook until zucchini and eggplant are tender. Add tomatoes and cook briefly until soft. Remove bay leaf. Serve over brown rice, quinoa, or whole grain noodles.

Children’s Story – Jim’s Big Decision

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“Remember,” Mrs. Allen told all the boys and girls in the seventh grade, “one week from today we are going to have our final test in American history. The questions will cover everything we’ve been studying during the last three months, so you’ll have to study hard.”

All the seventh graders groaned out loud as they gathered up their books and papers and got ready to go home.

Jim climbed on the school bus and took a seat. He was thinking about the history test and how much studying he was going to have to do if he wanted to get a good grade. He was thinking so hard about the test he hardly noticed when Eric sat down beside him. “What’s the matter?” Eric asked looking at Jim. “Are you sick or something?”

“No. I’m thinking about that history test next week. We’re going to have to spend a lot of time studying.”

“Not me,” Eric said. “I’m going down to the skateboard park and practice every night this week. I don’t have to study for that old test.”

“Why not?” Jim wanted to know.

“Because I already know all the questions that will be on it,” Eric told him. “Several of the kids in class have them. You just have to be sure you know the answers to those questions, and you’ll do fine. You don’t have to spend all week studying.”

“How do you know the questions?” Jim asked.

Eric looked around carefully and lowered his voice. “George found a copy of the test in the wastebasket last week when he was helping the janitor take out the trash. I guess Mrs. Allen had forgotten to shred it before she threw it away. George managed to slip it out of the wastebasket and put it under his coat without the janitor seeing him. He’s selling copies for five dollars. He’ll sell you one if you want it. He’s keeping it a secret from most of the kids in the class since he doesn’t want word to get out. But he would sell you a copy, I’m sure. It’s good money for George, and several of us will get a good grade without having to study.”

Jim didn’t know what to think. He knew what George was doing was wrong. And he knew that to buy a copy of the test would be cheating. But he also knew that he was going to have to spend several hours every night studying to have any chance at all of doing well on the test. And he knew that the test counted a lot toward his final grade in the class. He was tempted to give George five dollars and not have to study.

For a while, a battle was going on in his mind. What should he do? The bus was almost at his stop. Eric was looking at him; he had to make a decision. Should he cheat or should he spend all week studying? The bus was slowing down, and the driver was turning on the flashing red lights. Eric waited for Jim’s answer.

“No, Eric,” Jim said as the bus stopped. “I don’t want a copy of the test. That wouldn’t be fair. I want to take the test honestly and do well because I’ve studied—not because I’ve cheated.”

Eric shrugged. “Suit yourself,” he said.

All that week, Jim studied hard, reviewing what he had learned in class over the last few months. He went over all his notes and tried his best to remember the important points that Mrs. Allen had stressed in class. It seemed like the longest week in his life.

Finally, the morning came. Test day! Jim wasn’t sure how well he would do on the test, but he knew he had studied hard and was as prepared as he would ever be. And he knew that no matter what happened, he had done the right thing. His conscience was clear.

As Jim walked into the classroom, Eric looked at him carefully. So did George. So did three or four other students. They all knew that Jim knew they had the questions already. “You should have bought the questions,” Eric whispered. “You didn’t have to spend all that time studying, you know!”

Jim didn’t say anything. He looked around. Mrs. Allen wasn’t in the room yet. The kids in the classroom were talking and putting their things away. It was time for class to begin, and still Mrs. Allen hadn’t arrived. “Where is Mrs. Allen?” everyone began asking. “Why isn’t she here? What’s wrong?”

Just then the door opened, and the school principal entered the room, followed by Mrs. Allen. The principal wasn’t smiling; neither was Mrs. Allen. Instead, they had serious expressions on their faces. The students quit talking and turned their attention to the front of the classroom. When everything was quiet, the principal said, “Yesterday, your teacher learned that some students had managed to get a copy of today’s history test. We aren’t sure yet just how this happened, but we’re investigating. Meanwhile, Mrs. Allen has stayed up all night preparing a new test with all new questions. It wasn’t easy for her to do so, but she’s ready now.”

The principal turned and walked out the door, and Mrs. Allen began passing out the test—a completely new test with all new questions.

Some of the students looked puzzled. A few of the students looked sick. But there was joy in Jim’s heart. He was happy that he had made the decision to be honest.

Jim picked up the test and began to read the questions. He had studied hard, and he knew he was going to do well.

Storytime, Character-building Stories for Children, ©2008, 74–77.

Young people, each one of us is taking a test—our final test. If we don’t pass this test there will be no second chance to take it again. Are we studying as if our eternal life depended on it? or are we listening to the devil who tells us we don’t need to study and prepare—we can cheat through this life and still win the prize of heaven?

“You are now in probationary [final test] time, and a second probation will not come to any of you. This is the only opportunity you will have of standing the test and proving of God.” Fundamentals of Christian Education, 245.

Question – What does the “narrow way” involve?

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“Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14).

“Tests are placed all along the way from earth to heaven. It is because of this that the road to heaven is called the narrow way. Character must be tested, else there would be many spurious Christians who would keep up a fair semblance of religion until their inclinations, their desire to have their own way, their pride and ambition, were crossed. When by the Lord’s permission sharp trials come to them, their lack of genuine religion, of the meekness and lowliness of Christ, shows them to be in need of the work of the Holy Spirit. …

“He [Christ] invites all to wear His yoke and learn His meekness and lowliness. He knows that it is positively necessary for them to do this. But no human being can wear the yoke of submission and obedience who does not learn daily in the school of Christ. … No one, whatever his supposed abilities, can bear the test of trial unless he is a student in the school of Christ. …

“The true Christian keeps his eyes fixed on Him who searches the heart and tries the reins, who requires truth in the inward parts. His constant prayer is, ‘Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting’ (Psalm 139:23, 24).” In Heavenly Places, 266.

“Why is it so hard to lead a self-denying, humble life? Because professed Christians are not dead to the world. It is easy living after we are dead. But many are longing for the leeks and onions of Egypt. They have a disposition to dress and act as much like the world as possible, and yet go to heaven. Such climb up some other way. They do not enter through the strait gate and narrow way. …” Messages to Young People, 127, 128.

“Before you are two ways—the broad road of self-indulgence and the narrow path of self-sacrifice. Into the broad road you can take selfishness, pride, love of the world; but those who walk in the narrow way must lay aside every weight, and the sin which doth so easily beset. Which road have you chosen—the road which leads to everlasting death, or the road which leads to glory and immortality?” Our High Calling, 8.

Life Sketches – A Good Inheritance

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It is customary today for people to make out and deliver to their heirs their last will and testament. Before his imprisonment, the apostle Paul delivered his last will and testament to the church. In it we find most interesting instruction for not only the early church but for the church in all ages to show the destiny of the different members.

One Saturday night while he was in Troas, Paul preached until midnight. The next day, it says in Acts 20:13–16, “Then we [Paul’s disciples] went ahead to the ship and sailed to Assos, there intending to take Paul on board; for so he had given orders, intending himself to go on foot [around 15 or 16 miles]. And when he met us at Assos, we took him on board and came to Mitylene. We sailed from there, and the next day came opposite Chios. The following day we arrived at Samos and stayed at Trogyllium. The next day we came to Miletus. For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.”

But then, because of a delay, it says in verse 17, “From Miletus he sent to Ephesus and called for the elders of the church” (about 30 miles away). Paul knew he was going to be delayed for some time so the elders of the church at Ephesus and their families came for what was to be their last meeting with him. We do not know if he intended it to be this way ahead of time, but the Holy Spirit came upon him and revealed to Paul while he was talking to them that this was going to be the last time they were going to see him. So, Paul left with them his final instructions, his last will and testament, for the Christian church.

“When they had come to him, he said to them: ‘You know, from the first day that I came to Asia, in what manner I always lived among you, serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; and how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house …’ ” (verses 18–20). Paul told them everything. He understood the concept taught in both the Old and New Testaments that all of us one day are going to appear before the judgment seat of Christ. If you are a minister it is a fearful thing to think about appearing before the judgment seat of Christ. What if you have not taught the people what they need to understand so that they can be saved? Paul said, “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

Jesus had something specific to say about the people who were Christian leaders and teaching others concerning that day of judgment. He said, “Be ready, for the Son of Man is coming at an hour you do not expect. Who then is a faithful and wise servant, whom his master made ruler over His household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that He will make him ruler over all his goods. But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth” (Matthew 24:44–51).

If you study all the statements in the New Testament where Jesus said when He comes again there will be weeping and gnashing of teeth, you will find something very interesting. Those who will weep and gnash their teeth are not the heathen, but the Christians who thought that they would be saved. They claim to be God’s people and expect to have eternal life. But Jesus said to them, “There will be weeping and gnashing of teeth, when you see Abraham and Isaac, and Jacob and all the prophets in the kingdom of God, and yourselves thrust out” (Luke 13:28).

What a disappointment for them to find out they are not saved but are in fact wicked servants who beat their fellow servants, eating and drinking with the drunkards. This is not necessarily referring to a physical beating for today there are more sophisticated ways to beat one another. Some use the courts. Others enslave people in debt or use other methods to take control of somebody else’s life. The book of Revelation predicts that the whole world in the last days is going to be spiritually drunk. (See Revelation 14:8; Revelation 17; Revelation 18.) The wicked servants are the people who partake with those who are spiritually drunk and not ready for the day of judgment. Paul told the church that he was not in the category of the false teachers who are afraid to tell the truth and tickle the ears of the church members telling them only what they want to hear.

Notice what Peter says about the false teachers: “They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness. … When they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness [licentiousness], the ones who have actually escaped from those who live in error. While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: ‘A dog returns to his own vomit,’ and, ‘a sow, having washed, to her wallowing in the mire’ ” (2 Peter 2:15, 18–22).

The carnal heart looks for a way to be saved in sin, but this is not possible, for sin and holiness cannot abide together. Jesus alone can save you from your sins. Paul said, “I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:20, 21).

To be saved you must repent of your sins. Sin is the transgression of God’s law (1 John 3:4 KJV).  We all have sinned (Romans 3:23) and need to repent. Repentance means to change your mind about sin. Those who are living in sin and have not been converted, sin because they want to; they choose to sin. But when you repent it means you are sorry for your sins (2 Corinthians 7), a godly sorrow for sin that does not need to be repented of, sorry for what you have done that is contrary to God’s law.

Paul said, “Testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21). What happens when you have faith toward our Lord Jesus Christ?

Jesus gives to you the gift of the Holy Spirit (see Romans 8) and through the power of the Holy Spirit you live a new life that is in harmony with God’s law. Many claim that it is impossible to keep God’s law. Without the power of the Holy Spirit that is true. However when you receive the Holy Spirit it is the power necessary to keep God’s law. If you want to be saved, you must have repentance towards God whose law you have broken, and you must have faith toward Jesus Christ who will be your Lord and Saviour and Deliverer from the guilt of your sins. He gives you the power to start living a life that is in harmony with God’s law.

Paul knew what was going to happen in the very near future from the enlightenment he received from the Holy Spirit. He said, “And see, now I go bound in the Spirit to Jerusalem, not knowing the things that will happen to me there, except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more. Therefore I testify to you [his last will and testament to the church] this day that I am innocent of the blood of all men. For I have not shunned to declare to you the whole council of God” (Acts 20:22–27). Paul did not preach just those things that would please men and win him friends and influence people. He preached all the counsel of God so that nobody could come to him in the day of judgment and say, “You didn’t tell me what I needed to know to be saved.”

Then he gave them a charge. He said, “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He has purchased with His own blood. For I know this, that after my departure [his death] savage wolves will come in among you, not sparing the flock” (verses 28, 29). Jesus talked about these wolves. Notice what He said: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes, or figs from thistles” (Matthew 7:15, 16)? So, Jesus warned to watch out for false prophets, false teachers. They will come to you in sheep’s clothing. In other words, they claim that they are Christians; they claim that they are disciples of Christ. They claim they are part of God’s people, part of His church. They come to you in sheep’s clothing, but inside, Jesus said, they are ravenous wolves. You do not know what is in someone’s heart. So, Jesus said, “By their fruit you will know them” (verse 20). The kind of life that they live is a revelation of their character. Do they live a life that is in harmony with the law of God? How is it with your life, friend? What message are you giving to those in your sphere of influence? Is your life in harmony with the law of God, with the government of heaven? Or are you living as though you are a rebel, even though you may claim to be a Christian?

Peter predicted that this same thing would happen, and he devoted a whole chapter to it in 2 Peter 2.

Paul, addressing the same issue, said, “From among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves” (Acts 20:30). Paul is speaking to the leaders of the Christian church and he said that from among the leadership of the church—the elders, the bishops, the pastors, the overseers of the church—people are going to arise speaking perverse things, to draw away disciples after themselves.

And then he says, “Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears. So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified” (verses 31, 32). That’s the eternal inheritance.

My dear friend, do you want to receive the eternal inheritance? Have you noticed that in the Bible the only people who receive the eternal inheritance are the sanctified? A sanctified person is a holy person. The word sanctify means to make holy. Paul, who understood from the time he met Jesus on the Damascus road, that the word of His grace is able to build you up and give you an inheritance among all those who are sanctified. Notice how the apostle related his conversion to King Agrippa in Acts 26:17, 18. He said that the Lord told him this: “ ‘I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’ ”

Paul taught the lesson that the inheritance is only shared among those who are sanctified by faith in Jesus. He said, “But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” (2 Thessalonians 2:13). God chose you and you were chosen for sanctification; He chose you to make you a holy person.

The good news of the gospel is that a person who is wicked and sinful can have his or her guilt taken away and receive what the Bible calls “the new birth” experience and through the power of the Holy Spirit can receive a new spirit, a new heart, and a new mind, and can become a holy person. We are encouraged by Paul to “Pursue peace with all people, and holiness, without which no one will see the Lord” (Hebrews 12:14). It is that plain!

Again Peter taught that, “As obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy.’ And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a Lamb without blemish and without spot” (1 Peter 1:14–19).

Then, “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart” (verse 22). He goes on to say that is the experience of the new birth (verse 23).

O, friend, have you been born again? Have you received the grace of Christ into your heart? Have you received forgiveness of sins and a new birth of the Holy Spirit so that you have new motives, a new heart, a new spirit, and new desires? Is your life coming into harmony with the law of God so that the whole universe can see that you really are one of His children?

Never be deceived by the lie that you can be saved while you are living in sin. That is not the message from the Bible. The choice is yours. If you want to be saved, you must be purified and made holy, not in your own strength, but by the power of the Holy Spirit working in you.

God told Paul that He was sending him to the Gentiles so that they could receive not only forgiveness of sins, but so they could receive an inheritance among all the others who are sanctified. After the apostle Paul told them this, he said, “I have coveted no one’s silver or gold or apparel. Yes, you yourselves know that these hands have provided for my necessities, and for those who were with me. I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’ And when he had said these things, he knelt down and prayed with them all. Then they all wept freely, and fell on Paul’s neck and kissed him, sorrowing most of all for the words which he spoke, that they would see his face no more. And they accompanied him to the ship” (Acts 20:33–38).

What a last will and testament to the church!  Paul committed the church to God and said the word of God’s grace is able to build each one up and prepare them so that they can receive an inheritance among all those who are sanctified. It is the will and testament of heaven that all should be sanctified and made holy so they can take their places among holy beings but, sadly, not everyone makes that choice. Will you surrender your life to the Lordship and sovereignty of Jesus Christ?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Health Nugget – Destination: Eternity

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Our support systems are failing. Through greed and needless ignorance we ourselves have done much of the damage. Those who persist in harming God’s creation have an account to settle with the Designer/Creator. “I will destroy them that destroy the earth” (Revelation 11:18).

As marvelous as this earth is, with its numerous life-supporting systems, the human being with his ability to love, to reason, to invent and to reproduce after his kind, is the Creator’s masterpiece—the ultimate evidence for a higher intelligent Being. Anyone who persists in abusing, misusing or harming the ultimate evidence of His creative power will not only suffer the present consequences of increased disease and perhaps premature death, but also must give an accounting to his Creator.

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Corinthians 3:16, 17).

Inherent in our life-by-design are the eight principles of proper care for this marvelous creation. To intelligently care for our bodies, we must understand how they are constructed and how they function. We must have an understanding of anatomy and physiology. We must also have an understanding of the support systems of our being and how best we can utilize them in their present, less than ideal, condition.

If we are to get out of this earth alive, each one of us, to a greater or lesser extent, must make a new start. We recognize that we have not always taken the best possible care of this amazing life that we have been intrusted with. Someone has placed the life-support systems for mankind in the form of the acronym NEW START—Nutrition, Exercise, Water, Sunlight, Temperance, Air, Rest, and Trust in Divine Power. Undoubtedly, we all need a new start.

There is definite evidence that if we will relate properly to these eight support systems, we will have a marked improvement in health and function of our bodies. It is well documented that two thirds of all deaths in America are due to causes which we know how to prevent. (“Closing the Gap,” JAMA, September 13, 1985.) The types of illnesses from which people suffer and die are determined largely by how they live hour by hour and day by day. Improper use of life-support systems are presently the major cause of disease and premature death.

Unhealthful living habits are rampant among earth’s inhabitants. When attempts to change are made, we discover that chronic thought patterns and physical habits are much more difficult to change than we believed. Many times we are confronted with the fact that we would rather continue in our misuse of nature’s resources and suffer the consequences than to make the struggle to change. This rebellion and arrogancy against that which is for our own good is known as sin. Because of sin, with its senseless disregard for the operating instructions for human life, mankind has been placed on the endangered species list of the universe.

When malfunction first occurred on this world, it was only because of emergency back-up systems that all was not instantaneously lost. These emergency measures have continued to keep this planet and the human race alive to this day, but they can be continued only until all have had the opportunity to choose knowledgeably as to whether they desire to remain in sinful rebellion or not. Those who choose to live in harmony with the Creator’s design standards are forgiven of the past. They are also given the power thereafter to cease their senseless rebellion.

Yes, the good news is that the Divine-Rescue plan for Planet Earth provides power to change the physical and spiritual health-destroying habits from which we suffer. No life on board need be lost. All that is required is a recognition of our hopeless state, a repentance for our past, a request for that transforming power, and a total surrender to God’s enabling power on a moment-by-moment basis.

Let’s face it. This planet is out of control. In spite of our own ingenuity and inventiveness, modern science cannot remove the selfishness from our own stubborn hearts. Man’s own selfish motives result in famine and pestilence stalking the earth. Social and political strife continue unabated. As a result of monetary greed, mankind continues to strip the earth of its vegetation, and to pollute his own water, air, and food supplies. The answer is not more technical ability. The problems demand a change of heart—a new birth—and that is available only through Heaven’s rescue plan of salvation.

Those who escape from this earth with their lives will be destined for eternity. Once mankind’s life is brought into harmony with his life-support systems, he can be safely reinstated into the original plan for the human race.

Those who are rescued and restored will be placed in an earth made new with its original support systems. Humanity will once again have access to the river and the tree of life. With stubborn rebellion thoroughly removed from mankind’s heart, malfunction will never rise again.

“And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write: for these words are true and faithful. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” “And he [the angel] shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Revelation 21:3–5, 1; 22:1, 2).

Ellen White, in The Great Controversy, 677, 678, has penned it thus:

“All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork. With undimmed vision they gaze upon the glory of creation—suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator’s name is written, and in all are the riches of His power displayed.

“And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.

“ ‘And every creature which is in heaven, and on earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever’ (Revelation 5:13).

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.”

Friend, let me assure you, this is not science fiction. This account is fact and not fancy. The destiny of those rescued from this crippled earth is perfect life throughout eternity. You and I, with our friends and loved ones, can be there. Yes, we must be there!

Health for Today, Vernon Sparks, M.D., No. 3, ©1991, 28, 29.

Vernon Sparks served as a guest lecturer at Life Abundant Missionary Institute, Eatonville, Washington.

“Over the years, my primary interests have shifted from physical health to spiritual health. Both areas are extremely important; however, of the two, the latter is primary. In the spiritual area, my interest is focused on the natural-to-fallen-man tendency to not measure up in experience to the spiritual knowledge available. My desire is to make available publications and truths that tend to be neglected, forgotten, or misunderstood.”

Dr. Sparks received his M.D. degree from Loma Linda University in 1962 and served in various capacities within the Seventh-day Adventist health system for many years. Since retiring in 1997, his work has focused on making available historic Adventist publications that have long been out of print.