Archives: Articles

IssueM Articles

What Does Soul-Saving Mean?

by

There are two reasons why the majority of remnant-church members, among big or small congregations, have fallen into the Laodicean condition: 1) Misdirected delegation. They have gladly turned over the work of soul-saving to the institution’s soul-saving departments, a distinctly human tendency of escaping responsibility or “passing the buck.” 2) They do not fully realize that the work of soul-saving encompasses their daily lives and every little thing they say and do. The impartial, yet merciful and accurate, judgment will take all of these into account. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Ecclesiastes 12:14.

“Everywhere there is a tendency to substitute the work of organizations for individual effort. Human wisdom tends to consolidation, to centralization, to the building up of great churches and institutions. Multitudes leave to institutions and organizations the work of benevolence; they excuse themselves from contact with the world, and their hearts grow cold. They become self-absorbed and unimpressible. Love for God and man dies out of the soul.

“Christ commits to His followers an individual work—a work that cannot be done by proxy. Ministry to the sick and the poor, the giving of the gospel to the lost, is not to be left to committees or organized charities. Individual responsibility, individual effort, personal sacrifice, is the requirement of the Gospel.” The Ministry of Healing, 147.

Individual Accountability

On the other hand, not enough is being said and done by the leadership itself to emphasize the very nature of the Investigative Judgment as regards the individual accountability of each member for how his character exerts an influence, consciously or unconsciously, upon others, towards eternal life or eternal death. Soul-saving is thought to be the exclusive work and responsibility of evangelists, pastors, ministers, Bible workers, etc. While this is true in the strictest sense, each member has a non-transferable, inescapable, definite role for soul-saving—because of the talents entrusted to him, especially that of life and time. Notice the following:

“Thou God seest me.” Genesis 16:13. “God is a vigilant observer of the actions of the children of men. Nothing occurs in earth or heaven without the knowledge of the Creator. Nothing can happen without His permission. He on whom the fate of an empire may depend is watched over with a vigilance which knows no relaxation by Him who ‘giveth salvation into kings,’ [Psalm 144:10] to whom belong ‘the shields of the earth’ [Psalm 47:9]. And the poor man is as tenderly watched over as the monarch upon his throne.

“God is constantly at work for the good of His creatures. . . . Times without number God has interposed to avert death, to keep men, women, and children in safety when Satan purposed a result wholly disastrous. . . .” My Life Today, 291.

While the above passages offer great comfort and assurance to God’s people who are in distress or who are being persecuted for righteousness sake (Matthew 5:10), it must never be forgotten that God loves righteousness but hates iniquity or sin, as well as rebellious sinners, “with perfect [or righteous] hatred.” (See Hebrews 1:8, 9; Psalm 139:22.) Because God is merciful, just, and righteous, His perfect love of purity will bring sin and impenitent sinners to a just and merciful judgment. Thus, the pre-advent or Investigative Judgment:

“In the Judgment the use made of every talent will be scrutinized. How have we employed the capital lent us of Heaven? Will the Lord at His coming receive His own with usury? Have we improved the powers entrusted us, in hand and heart and brain, to the glory of God and the blessing of the world? How have we used our time, our pen, our voice, our money, our influence? What have we done for Christ, in the person of the poor, the afflicted, the orphan, or the widow? God has made us the depositaries of His Holy Word; what have we done with the light and truth given us to make men wise unto salvation? No value is attached to a mere profession of faith in Christ; only the love which is shown by works is counted genuine. Yet it is love alone which in the sight of Heaven makes any act of value. Whatever is done from love, however small it may appear in the estimation of men, is accepted and rewarded of God.” The Great Controversy, 487.

Love for Self

While one may hasten to point out that whatever he or she is currently doing is “being done out of love” and thus is “accepted and rewarded by God,” the following paragraph qualifies it and takes it beyond any level of rationalization or self-justification. The secret motives that actuated their deeds that were supposedly “done out of love,” hidden to men and women their whole lives, will be revealed. They were actually done out of love for self, not for God’s glory, in accordance to His revealed will in the Law and Testimonies.

“The hidden selfishness of men stands revealed in the books of heaven. There is the record of unfulfilled duties to their fellow men, of forgetfulness of the Saviour’s claims. There they will see how often were given to Satan the time, thought, and strength that belonged to Christ. Sad is the record which angels bear to heaven. Intelligent beings, professed followers of Christ, are absorbed in the acquirement of worldly possessions or the enjoyment of earthly pleasures. Money, time, and strength are sacrificed for display and self-indulgence; but few are the moments devoted to prayer, to the searching of the Scriptures, to humiliation of soul and confession of sin.” Ibid., 487, 488.

“How solemn is the thought! Day after day, passing into eternity, bears its burden of records for the books of Heaven. Words once spoken, . . . can never be recalled. Angels have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or condemn.

“As the features of the countenance are reproduced with unerring accuracy on the polished plate of the artist, so the character is faithfully delineated in the books above. Yet how little solicitude is felt concerning that record which is to meet the gaze of heavenly beings. Could the veil which separates the visible from the invisible world be swept back, and the children of men behold an angel recording every word and deed, which they must meet again in the judgment, how many words that are daily uttered would remain unspoken, how many deeds would remain undone.” Ibid., 486, 487.

In addition to doing the actual medical missionary work, giving Bible studies, preparing souls to accept Christ through baptism, and nurturing new members to grow in the faith and in the knowledge of the Scriptures towards character perfection, the following ways of witnessing are not given the attention of which they are worthy. Yet they are as important as a successful campaign of public evangelism!

A Saving Silent Influence

“Ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the Word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.”

1 Thessalonians 1:7, 8.

“If you can exert a saving influence over one soul, remember there is joy in heaven over the one that repented. . . . You may, by judicious effort, be the means of bringing back the lost sheep to Jesus’ fold. Although you may be young, you must work with Christ; with His Spirit in your heart you can do much more than it now seems possible for you to do.

“If your example is Christlike, that alone, if you do not say a word, will be a help to many. Patient continuance in well-doing will help others to place their feet in the path of truth and righteousness. . . . Be careful to start right, and then keep quietly on.

“The firm purposes you may possess in carrying out good principles will have an influence to balance souls in the right direction. There is no limit to the good you may do. If you make the Word of God the rule of your life, and govern your actions by its precepts, making all your purposes and exertions in the fulfilling of your duty a blessing . . . , success will crown your efforts.

“The youth [as well as the older ones, too] who are consecrated to God sway a mighty influence for good. Preachers or laymen advanced in years cannot have one half the influence for good upon the young that the youth, if devoted to God, can have upon their associates.” My Life Today, 122.

Influence by Example

“The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity.” The Acts of the Apostles, 511.

“Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” 1 Timothy 4:12.

Influenced by our Atmosphere

“By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.

“This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither.” Messages to Young People, 417

“Every soul is surrounded by an atmosphere of its own [counterfeited by the New Age aura],—an atmosphere, it may be, charged with the lifegiving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of sin.” Ibid.

“If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed.

“Throw a pebble into the lake, and a wave is formed; and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing or cursing.

“Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ, we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world.” Christ’s Object Lessons, 339, 340.

Our Words

“For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it.” 1 Peter 3:10, 11.

“A word fitly spoken is like apples of gold in pictures of silver.” Proverbs 25:11.

“If the lips were constantly guarded so that no guile could corrupt them, what an amount of suffering, degradation, and misery might be prevented. If we would say nothing to wound or grieve, except in necessary reproof of sin, that God might not be dishonored, how much misunderstanding, bitterness, and anguish would be prevented. If we would speak words of good cheer, words of hope and faith in God, how much light we might shed upon the pathway of others, to be reflected in still brighter beams upon our own souls. . . .” My Life Today, 180.

Help Others

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” 1 Timothy 4:16.

“I have read of a man who, journeying on a winter’s day through deep drifts of snow, became benumbed by the cold, which was almost imperceptibly freezing his vital powers. He was nearly chilled to death, and was about to give up the struggle for life, when he heard the moans of a fellow traveler who was also perishing with cold. His sympathy was aroused, and he determined to rescue him. He chafed the ice-cold limbs of the unfortunate man, and after considerable effort raised him to his feet. As the sufferer could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never get through alone.

“When he had carried his fellow traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had also saved himself. His earnest efforts to help another had quickened the blood that was freezing in his own veins and sent a healthy warmth to the extremities of his body.

“The lesson that in helping others we ourselves receive help must be urged upon young believers continually, by precept and example, that in their Christian experience they may gain the best results. Let the desponding ones, those disposed to think that the way to eternal life is trying and difficult, go to work to help others.” My Life Today, 234.

“Every truly converted soul will be intensely desirous to bring others from the darkness of error into the marvelous light of the righteousness of Jesus Christ.” Ibid., 59.

Speak the Truth

Ezekiel 3:17–21 says that if we speak the truth boldly in God’s love to warn the erring one, and he repents, we have saved a soul and saved our souls as well. But if we refuse to warn the erring when God plainly brings the task upon us, that person will lose his soul and you and I have lost ours as well. It is in this sense that we are expected of God, by His enabling grace, to possess the courage of heroes and the faith of martyrs!

“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:58.

“Those who stand in defense of the honor of God, and maintain the purity of truth at any cost, will have manifold trials, as did our Saviour in the wilderness of temptation. The yielding temperaments, who have not courage to condemn wrong, but keep silent when their influence is needed to stand in the defense of right against any pressure, may avoid many heartaches and escape many perplexities, and lose a very rich reward, if not their own souls.

“Those who in harmony with God, and through faith in Him, receive strength to resist wrong, and stand in defense of the right, will always have severe conflicts and will frequently have to stand almost alone [in the choices and in the decisions they make]. But precious victories will be theirs while they make God their dependence. His grace will be their strength. Their moral sense will be keen, clear, and sensitive. Their moral powers will be equal to withstand wrong influences. Their integrity, like that of Moses, of the purest character.” My Life Today, 320.

Relieve Suffering

“And He sent them to preach the kingdom of God, and to heal the sick.” Luke 9:2.

“Christ established His temporary hospital on the green hill slopes of Galilee and in every other place where the sick and the suffering could be brought to Him. In every city, every town, every village through which He passed, with the tender compassion of a loving Father He laid His hand upon the afflicted ones, and made them whole. This same work Christ has empowered His church to do.

“At the close of His earthly ministry, when He charged His disciples with a solemn commission to go ‘into all the world, and preach the gospel to every creature,’ He declared that their ministry would receive confirmation through the restoration of the sick to health. Ye ‘shall lay hands on the sick,’ He said, ‘and they shall recover.’ Mark 16:15, 18. By healing in His name the diseases of the body, they would testify to His power for the healing of the soul.

“The Saviour’s commission to the disciples includes all believers to the end of time. . . . Never has the world’s need for teaching and healing been greater than it is today. The world is full of those who need to be ministered unto—the weak, the helpless, the ignorant, the degraded.

“God’s people are to be genuine medical missionaries. They are to learn to minister to the needs of soul and body. They should know how to give the simple treatments that do so much to relieve pain and remove disease. They should be familiar with the principles of health reform, that they may show others how, by right habits of eating, drinking, and dressing, disease may be prevented and health regained. . . . The Great Physician . . . will bless every one who will go forward humbly and trustfully, seeking to impart the truth for this time.

“In a special sense the healing of the sick is our work.” My Life Today, 226.

“The necessities of life must be attended to, the sick must be cared for, the wants of the needy must be supplied. He will not be held guiltless who neglects to relieve suffering on the Sabbath. God’s holy rest day was made for man, and acts of mercy [not mercenary acts!] are in perfect harmony with its intent. God does not desire His creatures to suffer an hour’s pain that may be relieved upon the Sabbath or any other day. . . .

“Labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath.” Ibid., 231. (See John 9:1–14.)

Remember, we are saved in order to save others, not that we are saviours in and of ourselves, but that we are engaged in the sacred work of saving souls as co-laborers with Christ, pointing the sinner to Christ Jesus, the Source of salvation! Jesus said, “And I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32.

Worship and Music

by

Worship, music and counterfeits. A definition of terms may prove useful to assure that all readers understand these words in the same way.

For purposes of this article, music is a gift of God. It is a wonderful gift, because He has given us a part of Himself. Everybody knows that God is love. And God gives us that love. What about music? In Exodus 15:2 and Isaiah 12:2 it says, “The Lord is my strength and song.” God Himself is my song, and He gives me music.

Everybody has their own ideas concerning worship, but a definition can be helpful. R. C. Leonard provides one: “Worship is the central focus of a vital Christian faith, and the most distinctive activity of the church of Jesus Christ. The biblical words translated ‘worship’ (Hebrew shachah, Greek proskuneo) mean, literally, to bow down or bend the knee. Such was the ancient gesture of honor to a sovereign and superior authority. To worship is to offer the oath of covenant loyalty to the Great King, and to affirm our faithfulness as His servants. For this reason, the worship of God, through Jesus Christ, lies at the heart of all Christian expression.” R. C. Leonard, Worship in the Church, January 1997, http://members.aol.com./laudemont/witec.hum. (April 15, 2001).

Now, consider counterfeits. One popular definition is that a counterfeit is a cheap imitation of the real thing. It is cheap, and it is an imitation. Whenever there is something important that comes from God, Satan has to counterfeit it. So if you notice a counterfeit, it is a good idea to look at the real thing, because it must be very important for Satan to bother counterfeiting it. Do counterfeits look nice? Do they sound nice? Certainly! They are glittery and beautiful and meant to attract. Counterfeits are not good things to have, because they are not worth much and can even be dangerous. You do not want to be found using counterfeit money, do you?

True Worship

All through history, worship has been conducted in different ways, true worship and counterfeit, pagan worship. Even true worship has varied at different times and in different cultural settings. This article does not have time or space to examine historical worships. Presently, we are concerned with worship in the last days, in our own time. God gives us information concerning the worship He requires in the final days. We find it in Revelation 14, in the Three Angels’ Messages. In fact, that is one of the basic things they are all about. God does not leave any significant chance of our misunderstanding what He wants.

Look at the Three Angels’ Messages in Revelation 14:6–12, and read them through. In the first message, verse 7, the angel says, “Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” There is that word—worship. We are commanded to worship, and who is to be the object of our worship? The Creator God. That is very plain. We are commanded to worship the One and only true God, the One Who, down through history, has repeated His covenant with us to be our God and to claim us as His people. This is the first big message for us.

The second and third messages tell us that there is someone we are commanded not to worship—the beast. The scope of this article does not include identifying the beast, but the angels’ messages tell us the consequences of worshiping the beast—nothing but bad things, horrifying things. The end of that message gives the identifying marks of those who worship the true God—they keep the commandments of God and have the faith of Jesus.

It is reasonable to say that all of these identifying marks and commands lead to the conclusion that the worship of God is the true worship and the only true worship. Also, the worship of the beast is the false, or counterfeit, worship. Everything that goes with the worship of the beast is false or counterfeit worship. Some of the things this involves include the false sabbath and the false music. Although many other things could be included, the emphasis of this article is music, true God-based music and false, counterfeit music.

Where Does Music Come In?

Some may ask, Can you prove that music is a part of worship? There have been many people, throughout history, who have said that instrumental music should not be used. John Calvin, for example, claimed that the instrumental music used in the Old Testament times was meant for people who were tender and like children. “But in New Testament times Christ has come and the church has reached full age, it would only bury the light of the gospel should we introduce the shadows of a departed dispensation.” John L. Girardeau, Instrumental Music in the Public Worship of the Church, New Covenant Publication Society, Havertown, PA., 1983, 63, 64.

What about music in worship in the last days, in the setting of the Three Angels’ Messages? Consider the following statements:

“As a part of religious service, singing is as much an act of worship as is prayer. Indeed, many a song is prayer.” Education, 168. Many other quotations could be cited which include instrumental music.

“Singing is just as much the worship of God in a religious meeting as speaking. . . .” Selected Messages, Book 3, 333.

According to Mrs. White, music in worship includes speaking, prayer, and singing. Each of these aspects of music may be true worship or counterfeit worship. So music is an important part of worship, making it an important part of the Third Angel’s Message and what God wants from us in these last days. It does matter what our music is like. It shows our allegiance to God and our acceptance of His covenant, or it shows our allegiance to the beast. God does not accept any counterfeit in His worship.

The Roles of Music in Worship

Let us examine exactly what music accomplishes in the worship service. Actually it plays many roles:

  1. Music sets the mood. The thoughts, feelings, and emotions of the people are controlled by the music. Alertness or sleepiness may be caused by the music. Music creates a proper frame of mind for the rest of the service. If a minister wants to introduce strange ideas of theology, he can use what we call celebration music to put the people into a hypnotic state, and they accept and retain in their minds whatever he wishes—without even knowing it is happening.
  2. Music creates unity and harmony. People feel and think together because of the music. It is a kind of group entrainment. (That word is not entertainment.) What is entrainment? Scientists have discovered that when two rhythms are placed adjacent to each other they lock into each other and become the same rhythm. They first discovered this with pendulum clocks—back in the 1600s. If the clocks were close together, the pendulums would start swinging the same. Since then we have learned that we can control all kinds of body rhythms with music. Just play the music with the speed or vibration you want, and you can slow down or accelerate the heart rate, or any of the other rhythms in the body, including brain waves.

If you play fast, jazzy rhythms at the beginning of church, your whole body gears up to the same thing. Scientists have found ways to eject rhythms of whatever tempo they want, add certain tones into musical recordings, and nobody knows they are there, but their brains accept them and respond accordingly, maybe even slowing them down enough to become like zombies. One danger of this is that Satan can use his counterfeit in accompaniment tapes that vocalists buy, and nobody ever knows the difference. Recent research shows that group entrainment may take place. One study showed that, in a university class, the brain waves of the students entrained with those of the professor. This has serious implications for those who are using NLP (Neuro-Linguistic Programming) to control others. “While preaching, praying, or conversing, some professed Adventists who had rejected present truth used mesmerism to gain adherents, and the people would rejoice in this influence, for they thought it was the Holy Ghost.” Early Writings, 44. Now the scientists are showing us it can really happen. Do not think it is foolish imagination. Satan is using his false, counterfeit worship and the music in it to control people’s minds. This fact makes it extremely important that we do not use Satan’s music in worship, and certainly not anywhere else either.

  1. Music creates a kind of people. You are what you eat; you are what you see; you are what you hear. You are the kind of music to which you listen.
  2. Music invokes the Holy Spirit and invites the presence of angels. “When the singing is such that angels can unite with the singers, an impression is made on minds that singing from unsanctified lips cannot make. . . . The songs in which every word is uttered clearly, in a musical tone, are the songs that they [angels] join us in singing. They take up the refrain that is sung from the heart with the spirit and the understanding.” Evangelism, 509, 510.
  3. Most important of all, music is an act of worship. This places it as a significant part of true worship, which then makes it an important part of the Three Angels’ Messages.

Praise Ye the Lord

What difference does it make what music we have in our worship services? If music is basically entertainment, why do we have music in worship at all? Many people have said that music is just a matter of preference. In other words, just choose what you like. The problem is there is a big difference. And it all goes back to God’s music for God’s worship and Satan’s music (counterfeit) for Satan’s worship.

A search of the Bible will reveal not only what God wants us to sing about but also how He wants us to sing. If music is an important part of the worship of God, He must have given us some instruction about it.

The thing mentioned more often than anything else is praise. “Praise ye the Lord. . . . Let them sing praises unto Him with the timbrel and harp.” Psalm 149:1, 3. “Praise ye the Lord: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.” Psalm 147:1.

Offer Thanksgiving for His Goodness

The thing mentioned most frequently after praise is thanksgiving. “It is a good thing to give thanks unto the Lord, and to sing praises unto Thy name, O most High.” Psalm 92:1. Does God get tired of hearing us thank Him? No, He does not.

We should use joyful songs. “Make a joyful noise unto God, all ye lands: Sing forth the honour of His name: make His praise glorious.” Psalm 66:1, 2. “O let the nations be glad and sing for joy.” Psalm 67:4.

What Should Our Music Include?

Majesty—“They shall lift up their voice, they shall sing for the majesty of the Lord. . . .” Isaiah 24:14.

God’s Righteousness—“They shall abundantly utter the memory of Thy great goodness, and shall sing of Thy righteousness.” Psalm 145:7.

God’s Power—“Be Thou exalted, Lord, in Thine own strength: so will we sing and praise Thy power.” Psalm 21:13.

God’s Mercy and Judgment—“I will sing of mercy and judgment: unto Thee, O Lord, will I sing.” Psalm 101:1.

To God’s Name—“So will I sing praise unto Thy name for ever, that I may daily perform my vows.” Psalm 61:8.

Other verses give us the following: To the glory of God, God’s goodness, Ways of the Lord, Science of Salvation, Psalms, Holy songs, Words of the Law, Prophecy, Songs of Triumph and Victory, Faith and Holy Cheer, Hope and Trust. And the final song for the future: the Song of Deliverance.

Music of the Word

It seems that God has given us plenty to sing about without resorting to the devil’s counterfeit songs about our own selves and our own feelings. It would be a good idea if we would try to practice now for the music of heaven.

I have a dream that some might like to share with me. Imagine a few Seventh-day Adventist churches here and there who keep the commandments of God and have the faith of Jesus and are doing all they can to avoid the devil’s counterfeit music, becoming serious about their music being God’s music. Even a church or two could start it. What if these churches started making the music of their church Seventh-day Adventist music? How, you ask, could you do that? Well, there is the previous list that God gave us. With that, suppose we sing songs about the Three Angels’ Messages, about Christ’s Second Coming, about the Sabbath, about the state of the dead, about the sanctuary, about the Spirit of Prophecy—the pillars of our faith. That is just a start. There are plenty of songs in our hymnal that we already know and more good songs that we could learn. For example, do you know the song about the judgment, “Christ the Lord, All Power Possessing,” found on page 415 in the new hymnal? The first verse is about Christ ascending to heaven; the second verse pictures the judgment; the third verse is about Christ coming back. The tune is an exciting, vigorous tune, and the song is well worth some effort to learn. After searching out all of the wonderful songs that truly tell of our own Seventh-day Adventist beliefs, we need to think about the words as we sing them and breathe new life into them. Our whole church will become invigorated!

Words with Meaning

Where Mrs. White wrote that song is an act of worship and song is prayer, she continues as follows: “If the child is taught to realize this, he will think more of the meaning of the words he sings and will be more susceptible to their power.” Education, 168. The older ones among us are not too old to learn the same lesson.

Are you and your church singing God’s music in your worship services, or is the devil’s counterfeit music sneaking in among you? Is your music preparing you for heaven?

The First Lie, Part II

by

Last month we began looking at some of the texts in the Bible dealing with the state of the dead, which we might find hard to explain. We learned that we are going to have to give an answer for each of our beliefs, and we need to be prepared to do that. Let us look at a few other texts in the Bible and see how we can explain them. These texts all contain the same word, mourn. I want you to see how this word is used in the Bible.

Mis-Translated Words

In Amos 1:2 it says, “And he said: ‘The Lord roars from Zion, And utters His voice from Jerusalem; The pastures of the shepherds mourn, And the top of Carmel withers.’” Have you ever seen a pasture mourn? No, pastures cannot mourn.

Isaiah 24:4 uses this same word: “The earth mourns and fades away, The world languishes and fades away; The haughty people of the earth languish.”

In verse 7, you will see this same word used again, although some versions of the Bible have translated the word as fails in this text. The Greek word translated as fails is the same word that is translated as mourn. “The new wine fails [mourns], the vine languishes, All the merry-hearted sigh.”

Isaiah 33:9 says, “The earth mourns and languishes, Lebanon is shamed and shriveled; Sharon is like a wilderness, And Bashan and Carmel shake off their fruits.” That word, mourns, is also used in Job 14:22.

So what are these texts saying? In each one of the verses it said that something which is inanimate, like grass, or the earth, or a vine, mourned. The word that means to mourn was used. What does that mean? It means, literally, that it is languishing, languid, falling, failing, or dried up.

With this knowledge, let us look at Job 14:22, and put that same definition in there. “His relatives or his kinfolk will be in pain over it [that is over his death], And his soul will be languishing [dried up, failing, or falling—any one of those].” You see, when a flower gets droopy and falls, that is a sign that the life has gone out of it. The same word is used here. This word is also used concerning people—they mourn. But it is used, very often, in regard to inanimate things that have no life in them at all; they are languished or dried up or falling or failing. Dried up is a good translation there. So Job 14:22 is not a hard text to explain, if you have an understanding of the words.

Check the Context

There are a few texts in Ecclesiastes with which some people have trouble, such as Ecclesiastes 3:21. Remember, verse 21 is a question, not a statement: “Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?” Somebody could object and say that the spirit of man goes up, but the spirit of the beast goes down.

We ought to look at the whole context. Let us see what it says in verses 19 and 20: “For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust.”

So what is the answer to verse 21? The answer is to say, Let us read verses 19 and 20. Verses 19 and 20 say that man has no advantage over the beast; they all go to one place. They are all dust. When a man dies, he is in the same condition as a beast. The only hope is the resurrection, the future.

Ecclesiastes 9; 12; Psalm 6:5 and 115:17 are texts where the wise man talks about the state of the dead, that they do not know anything. But some of the most troublesome texts in the Bible, concerning the state of the dead, are in the New Misplaced Commas

Probably the easiest one of all to explain is what Jesus said to the thief on the cross. (See Luke 23:43.) Jesus said, “Truly I say to you today . . . .” Say it right, and it will help the person understand. After you say “today” just pause for a long time.

“Truly, I say to you today [right now, when we are both on the cross], you will be with Me in paradise.” Jesus did not say, “Today you will be with Me in paradise.” How do we know that Jesus did not mean to say, “Today you will be with Me in paradise”? Can you prove it from the Bible? The answer is simple. He did not go there that day! How do we know that? Because, three days later, on the first day of the week, He said to Mary Magdalene, “I have not yet ascended to My Father . . . .” John 20:17.

According to Revelation 2:7, God’s throne is in paradise. Since, three days later, Jesus said, I have not gone yet, He was not intending to say to that man that he would be in paradise with Him that day, because He did not go there that day.

Incorrect Translations

Let us examine a text that is a little harder. “For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better.” Philippians 1:21–23.

Now when you just read this text the way it is stated in the English Bible, you are in deep trouble. You can read it over and over again, and you only have two choices: you live here in the flesh, or you depart to be with Christ. But there is a problem here, and the problem again is with the translation. Because in verse 23, the word between is an incorrect translation.

It was translated that way by translators who were trying to make it agree with what their preconceived opinion was, but that is not right at all. The Greek word that is translated between here, is the word that means out of. If you look in a Greek Lexicon, you will not find this word ever translated as between, except in this one text. It is not translated that way any place else in the Bible or in any other Greek literature, to my knowledge. Now if you put the words out of in this text, you will find that this text says something completely different. Look at verse 23 again. “For I am hard-pressed out of the two.” What does he mean hard-pressed out of the two? Paul did not want to stay here in the flesh, and he did not want to die either.

He said, Really, I am hard-pressed. I have a different desire, either staying with you or dying. What did he want to do? He wanted to be translated as was Enoch and go live with Christ. That would be far better than staying here, and it would be far better than death. Nevertheless, he says, to remain in the flesh is more needful for you. So that is a little bit harder to explain than Luke 23:43, because here you have the problem with a bad translation.

I worked with an evangelist one time who used to have many Bible translations, and he would take the one that had the right translation of the text to show the person. I found that was a very convincing technique. I have never found an English Bible that has this right, so I do not ever bring it up to people, because most people cannot read Greek. They would be taking my word for it, unless they got a Strong’s Concordance and an Interlinear Bible and checked it out, which they could do. However, we need to know the facts. If it comes up, we ought to know what the truth is, so we can explain it any time.

Difficult Texts

Another text that is difficult to understand is 11 Corinthians 5. In 11 Corinthians 5:1–8, Paul is talking about the very same concept that he was talking about in Philippians 1—how we can remain here in this body of flesh or we can die and be unclothed, but he really does not want to do either of those things. He would rather go and be with the Lord.

It will take you several minutes to go through these verses. You have to go through them phrase by phrase by phrase, then analyze, what is he saying? Being clothed, being naked as in the state of death, being clothed in this temple, or to be absent from the body and to be present with the Lord. He is talking about three things, not two. If you keep that in mind, you will

Let us go now to the hardest one of all. The hardest text (passage) in the whole Bible about the state of the dead, for me, is Luke 16.

Now, this could happen to anybody—suppose you come up to a passage of Scripture that you cannot explain; it seems to teach contrary to what all the rest of the Bible teaches. What are you going to do? Are you going to throw out 100 Scriptures because there is a Scripture that you cannot explain?

That would be dangerous, would it not? So even if you could not explain this passage (Luke 16) at all, you would not want to throw out all the rest of what the Bible says on this subject. To really understand this passage, I recommend you read Christ’s Object Lessons, 260–271. The title of the chapter is “A Great Gulf Fixed.”

Luke 16:19–31 is the parable of the rich man and Lazarus. Ellen White says, “In this parable Christ was meeting the people on their own ground.” Ibid., 263. The next question is, What was their own ground? Did the people, in Christ’s day, understand the truth about the state of the dead? They did not. You can look in the writings of Josephus and the Jews. The Jews had developed a theory about how, after you died, you went down to a hot place. They even had described what kind of a place it was.

Jesus Meets Us Where We Are

Mrs. White says, “The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words.” Ibid. So did they believe that after you died you were in a conscious state? Yes, they did. They were confused. Now, friends, we are going to get into something that I cannot fully explain. Why did the Lord not choose to correct them?

We know what Jesus believed about death, because when we read John 11, the story of Lazarus, Jesus said when he was dead that he was asleep. Nevertheless, notice what Ellen White said Jesus did: “The Saviour knew of their ideas.” He knew these people believed that you were conscious after death. He knew what they were thinking, and what did He do? “And He framed His parable so as to inculcate present important truths through these preconceived opinions.” Ibid.

He took their preconceived opinions, which were all mixed up, and He said, I am going to teach you something. I am not even going to straighten you out on that, I am just going to teach you something. Now before you and I get to arguing too much with the Lord about why He did this, let me ask you this question. Has God ever taught you something when you were all mixed up, but He did not teach it all to you at once; He just taught you a little bit? Has that ever happened to you?

That has happened to me. God does not wait until our thinking is all straightened out on everything before He starts to teach us. Sometimes He starts to teach us right where we are. We may be all mixed up, and He just comes to us on our own ground. He says, Well, I am going to tell you a story. And what a story!

Teaching by Parables

What do we learn from this story? There are several things. First, the Jews thought that they were the favorites of heaven. Who went to heaven, and who went to hell in this story? The Gentile went to heaven, and the Jew went to hell! (See Ibid., 262, 268.) That was just the beginning. They also thought that if you were rich, that proved you were honored and blessed by God. If you were poor, that meant that the curse of God was upon you. Who went to heaven, and who went to hell in this story? The rich man went to hell, and the poor man went to heaven.

I am telling you, Jesus was turning their heads pretty hard in this story. But that is not all. There is something even more important. It taught that we are judged in the future by the life that we live in this world. Our eternal destiny is determined by the life that we live, and after we die, it cannot be changed.

After you die, your eternal destiny is fixed! Ellen White says, “He held up before His hearers a mirror wherein they might see themselves in their true relation to God. . . . Christ desires His hearers to understand that it is impossible for men to secure the salvation of the soul after death. . . . The rich man had spent his life in self-pleasing, and too late he saw that he had made no provision for eternity.” Ibid., 263, 264. Then she talks about the fact that everyone has a certain amount of light, and if they do not make use of the light that they have, they will be lost.

Remember what Abraham said to the rich man who begged, “Please, if somebody went to them from the dead, if a miracle were worked, then they would believe.” Abraham said, “No, they have Moses and the prophets. If they do not believe them, they will not believe even somebody who rose from the dead.” (See Ibid., 264.) Did that turn out to be true in the case of the Jewish nation? It did.

“The conversation between Abraham and the once-rich man is figurative.” Ibid., 265. Jesus is not describing something that ever happened or that ever will happen in reality. It is a parable to illustrate certain things to the Jewish nation. Now if you study this chapter in Christ’s Object Lessons, you will find that this parable is a special teaching device of Jesus, not just for the Jewish nation. There is a whole section in this chapter to show that this parable has a special application to people who are living in the time of the end of the world. That is you and me. Now we have not exhausted the parable of the rich man and Lazarus. We have barely scratched the surface. This parable is one of the most instructive and comprehensive parables that Jesus told.

Preparing to Give an Answer

Do I have the right, on the basis of this story that Jesus told, using their preconceived opinions and giving it in figurative language, to say that you are conscious after death? No, I do not at all. Jesus has told us plainly in John 11 what He believes about the state of the dead and so have the prophets and so have the apostles.

There is a gulf, an uncertain time, and when a person dies, that gulf is fixed. That is why death is so serious and so solemn, because once a person dies their eternal destiny is fixed.

As long as you are alive, if you are on the wrong side—you can still change your destiny. You can change it either way, according to Ezekiel 18. Do you want to be headed toward the right place? Do not wait and think that you will do it just before death. That is not so easily done, and besides that, very often death comes suddenly, without time to change.

This parable about the rich man and Lazarus helps us to look at death in a completely different way. Death is not something to be afraid of or about which to worry. It is simply something for which to be prepared. We need to always be prepared.

The only way to live, and the parable of the rich man and Lazarus teaches us this, is to be ready all the time, to have your life committed to the Lord Jesus all the time, because then you are ready to live for Him. But if you die, you are ready for that, too. You do not need to worry about it, because if you are in Christ, the moment you close your eyes in death, in what will just seem a second to you, you will open them up again and have a new body.

You will have eternal life. According to the parable, you will be in Abraham’s bosom. That is figurative language, too, of course, for Heaven.

Friend, every one of you is going to be tested on this pillar of our faith. I hope that you are all ready for that test. I hope that you are ready to give an answer for your faith, with meekness and fear, to everyone that asks you. Show them what the Bible teaches, so when they hear about an apparition, and when they hear about Peter, or James, or John, or Mary, the Mother of Jesus, appearing, they will know who it is and will not be deceived. [Bible texts given in literal translation.]

Editorial – The Church that Appears to Fall, Part III (Letter 55, 1886)

by

All the policy in the world cannot save us from a terrible sifting, and all the efforts made with high authorities will not lift from us the scourging of God, just because sin is cherished. If as a people [those who profess to be the people of Revelation 12:17] we do not keep ourselves in the faith and not only advocate with pen and voice the commandments of God, but keep them every one, not violating a single precept knowingly, then weakness and ruin will come upon us.” Manuscript Releases, vol. 12, 323.

Notice, this statement says that ruin can come upon those who profess to be the Seventh-day Adventist Church, if we do not “as a people” keep the commandments.

The same concept, in different words, states: “All the struggles to carry our appeals to the highest authorities in our land, however earnest and strong and eloquent may be the pleas in our favor, will not bring about that which we desire unless the Lord works by His Holy Spirit in the heart of those who claim to believe the truth. We may struggle as a mighty man in swimming against the current of Niagara, but we shall fail unless the Lord pleads in our behalf.” Ibid.

The following situation is prophesied (in the next sentences):

  1. We are to wait for orders from God.
  2. Nations will be stirred to their very center.
  3. There will be national laws to exalt Sunday as a day of worship.
  4. Support will be withdrawn from those who proclaim the message about the true Sabbath.
  5. These individuals (#4 above) will feel the oppressive power of both popery and the Protestant world.
  6. Satan will work deceptive miracles.
  7. Satan will set up his power as supreme. (You will either have to bow to Sunday laws or be cut off.)
  8. It is in this context that the church may appear as about to fall. The reason that it will appear to fall is because the number of people professing the Adventist faith will be so drastically reduced that it will appear that it is going to cease to exist.

“An apostate church will unite with the powers of earth and hell to place upon the forehead or in the hand, the mark of the beast, and prevail upon the children of God to worship the beast and his image. They will seek to compel them to renounce their allegiance to God’s law, and yield homage to the papacy. Then will come the times which will try men’s souls; for the confederacy of apostasy will demand that the loyal subjects of God shall renounce the law of Jehovah, and repudiate the truth of His word. Then will the gold be separated from the dross, and it will be made apparent who are the godly, who are loyal and true, and who are the disloyal, the dross and the tinsel. What clouds of chaff will then be borne away by the fan of God! Where now our eyes can discover only rich floors of wheat, will be chaff blown away with the fan of God. Every one who is not centered in Christ will fail to stand the test and ordeal of that day. . . . Those who have been self-distrustful, who have been so circumstanced that they have not dared to face stigma and reproach, will at last openly declare themselves for Christ and His law; while many who have appeared to be flourishing trees, but who have borne no fruit, will go with the multitude to do evil, and will receive the mark of apostasy in the forehead or in the hand.” Review and Herald, November 8, 1892.

Bible Study Guides – Preparing for Jesus Coming

by

July 21- July 27, 2002

MEMORY VERSE: “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.” 11 Peter 3:11.

STUDY HELPS: The Great Controversy, 670–673; The Desire of Ages, 628–633.

INTRODUCTION: “The prophecies which the great I AM has given in His Word, uniting link after link in the chain of events, from eternity in the past to eternity in the future, tell us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Evangelism, 193, 194.

1 What warning of the time of the end did God give in the sixth seal? Revelation 6:12, first part.

NOTE: “These signs were witnessed before the opening of the nineteenth century. In fulfillment of this prophecy there occurred, in the year 1755, the most terrible earthquake that has ever been recorded. Though commonly known as the earthquake of Lisbon, it extended to the greater part of Europe, Africa, and America. It was felt in Greenland, in the West Indies, in the island of Madeira, in Norway and Sweden, Great Britain and Ireland. It pervaded an extent of not less than four million square miles. In Africa the shock was almost as severe as in Europe. A great part of Algiers was destroyed; and a short distance from Morocco, a village containing eight or ten thousand inhabitants was swallowed up. A vast wave swept over the coast of Spain and Africa engulfing cities and causing great destruction.” The Great Controversy, 304.

2 What reaction is happening to men as they see the signs being fulfilled? Luke 21:25, 26.

NOTE: “The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

“The Bible, and the Bible only, gives a correct view of these things. Here are revealed the great final scenes in the history of our world, events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men’s hearts to fail them for fear.” Prophets and Kings, 537.

3 What unexpected occurrence will surprise the nations? 1 Thessalonians 5:3.

NOTE: “The advent of Christ will surprise the false teachers. They are saying, ‘Peace and safety.’ Like the priests and teachers before the fall of Jerusalem, they look for the church to enjoy earthly prosperity and glory. The signs of the times they interpret as foreshadowing this. But what saith the Word of Inspiration? ‘Sudden destruction cometh upon them.’

“Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, ‘All things continue as they were from the beginning.’ ‘Tomorrow shall be as this day and much more abundant.’ 2 Peter 3:4; Isaiah 56:12. We will go deeper into pleasure loving. But Christ says, ‘Behold, I come as a thief.’ Revelation 16:15. At the very time when the world is asking in scorn, ‘Where is the promise of his coming?’ the signs are fulfilling. While they cry, ‘Peace and safety,’ sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief.” The Faith I Live By, 342.

4 What events precede the outpouring of God’s wrath? Revelation 11:18.

NOTE: “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.” Maranatha, 258.

5 How does the Apostle James describe the condition between the poor and the rich? James 5:1–6.

NOTE: “Love of money and love of display have made this world as a den of thieves and robbers. The Scriptures picture the greed and oppression that will prevail just before Christ’s second coming. [James 5:1, 3–6 quoted.]

“Even among those who profess to be walking in the fear of the Lord, there are some who are acting over again the course pursued by the nobles of Israel. Because it is in their power to do so, they exact more than is just, and thus become oppressors. And because avarice and treachery are seen in the lives of those who have named the name of Christ, because the church retains on her books the names of those who have gained their possessions by injustice, the religion of Christ is held in contempt. Extravagance, overreaching, extortion, are corrupting the faith of many and destroying their spirituality. The church is in a great degree responsible for the sins of her members. She gives countenance to evil if she fails to lift her voice against it.” Prophets and Kings, 651.

6 What should be our attitude before Christ’s return? Isaiah 51:6. Compare Psalm 102:25, 26.

NOTE: “We need to look heavenward in faith. We are not to be discouraged because of apparent failure, nor should we be disheartened by delay. We should work cheerfully, hopefully, gratefully, believing that the earth holds in her bosom rich treasures for the faithful worker to garner, stores richer than gold or silver. The mountains and hills are changing; the earth is waxing old like a garment; but the blessing of God, which spreads for His people a table in the wilderness, will never cease.” The Ministry of Healing, 200.

“The whole of the fifty-first chapter of Isaiah is worthy of close, earnest study, and we would do well to commit it to memory. It has a special application to those who are living in the last days.” Review and Herald, December 1, 1896.

7 What was Jesus concerned that he may not be able to find when He returns? Luke 18:8, last part.

NOTE: “As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities. Those who possessed influence and power were bent on keeping the minds of the people engrossed with mirth and pleasure, lest any should be impressed by the last solemn warning. Do we not see the same repeated in our day? While God’s servants are giving the message that the end of all things is at hand, the world is absorbed in amusements and pleasure seeking. There is a constant round of excitement that causes indifference to God and prevents the people from being impressed by the truths which alone can save them from the coming destruction.” Patriarchs and Prophets, 103.

8 What will the people be saying just before the second coming of Christ? 2 Peter 3:3, 4.

NOTE: “Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. . . . [2 Peter 3:3, 4 quoted.] Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land? ‘There is no cause for alarm,’ they cry. ‘Before Christ shall come, all the world is to be converted, and righteousness is to reign for a thousand years. Peace, peace! all things continue as they were from the beginning. Let none be disturbed by the exciting message of these alarmists.’ But this doctrine of the millennium does not harmonize with the teachings of Christ and His apostles. Jesus asked the significant question, ‘When the Son of man cometh, shall He find faith on the earth?’ Luke 18:8. And, as we have seen, He declares that the state of the world will be as in the days of Noah. Paul warns us that we may look for wickedness to increase as the end draws near: ‘The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. The apostle says that ‘in the last days perilous times shall come.’ 2 Timothy 3:1. And he gives a startling list of sins that will be found among those who have a form of godliness.” Patriarchs and Prophets, 102.

9 What did Paul predict would happen before the end of time? 2 Timothy 4:3, 4.

NOTE: “The apostle was undoubtedly thinking of the great apostasy that was soon to develop in the church, and which would continue to imperil it until the second advent of Christ.” Seventh-day Adventist Bible Commentary, vol. 7, 348. (On 2 Timothy 4:3.)

“The ministers of Christ today are in the same danger. Satan is constantly at work to divert the mind into wrong channels, so that the truth may lose its force upon the heart.” Gospel Workers, 312.

10 Is there any way to tell when the end is near? Matthew 24:6, 33.

NOTE: “These lessons are for our benefit. We need to stay our faith upon God, for there is just before us a time that will try men’s souls. Christ, upon the Mount of Olives, rehearsed the fearful judgments that were to precede His second coming: ‘Ye shall hear of wars and rumors of wars.’ ‘Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.’ While these prophecies received a partial fulfillment at the destruction of Jerusalem, they have a more direct application to the last days.

“We are standing on the threshold of great and solemn events. Prophecy is fast fulfilling. The Lord is at the door. There is soon to open before us a period of overwhelming interest to all living. The controversies of the past are to be revived; new controversies will arise. The scenes to be enacted in our world are not yet even dreamed of. Satan is at work through human agencies. Those who are making an effort to change the Constitution and secure a law enforcing Sunday observance little realize what will be the result. A crisis is just upon us.” Testimonies, vol. 5, 753.

11 As we see prophecy being fulfilled, how should we conduct ourselves? Jude 21.

NOTE: “Many . . . professed Christians dress, talk, and act like the world, and the only thing by which they may be known is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things.” Early Writings, 108.

12 What will happen to those who are preparing for Jesus’ soon coming? 1 John 3:1–3.

NOTE: “Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.

“John was a teacher of holiness, and in his letters to the church he laid down unerring rules for the conduct of Christians. ‘Every man that hath this hope in him,’ he wrote, ‘purifieth himself, even as He is pure.’ ‘He that saith he abideth in Him ought himself also so to walk, even as He walked.’ 1 John 3:3; 2:6. He taught that the Christian must be pure in heart and life. Never should he be satisfied with an empty profession. As God is holy in His sphere, so fallen man, through faith in Christ, is to be holy in his sphere.” The Acts of the Apostles, 559.

By Ruth Grosboll

Bible Study Guides – Signs in the Heavens

by

July 14- July 20, 2002

MEMORY VERSE: “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Luke 21:28.

STUDY HELPS: The Great Controversy, 299–316.

INTRODUCTION: The wonderful things to take place in our world—the greatest events of all ages—are incomprehensible to worldly minds; they cannot be explained by human sciences. The powers of heaven shall be shaken. Christ is coming in power and great glory, but His coming is not such a mystery as the things to take place before that event. Man must be a partaker of the divine nature in order to stand in this evil time, when the mysteries of satanic agencies are at work. Only by the divine power united with the human can souls endure through these times of trial. Says Christ, ‘Without me ye can do nothing.’ Then there must be far less of self and more of Jesus.” The Ellen G. White 1888 Materials, vol. 1, 332.

1 How did God answer Joshua’s request? Joshua 10:12–14.

NOTE: “The lengthening of the day not only provided additional time for the total destruction of the enemies of Israel but was a signal demonstration of the power of Israel’s God. It showed that the very gods whom the heathen worshiped were powerless before the true God. They worshiped the Canaanite god Baal and the goddess Ashtoreth. Both the sun and the moon whom they worshiped were shown to be subservient to Joshua’s command, under the direction of Israel’s God, Jehovah.” Seventh-day Adventist Bible Commentary, vol. 2, 226. (On Joshua 10:12.)

2 How did God use the sun to answer Hezekiah? 2 Kings 20:8–11.

NOTE: “Only by the direct interposition of God could the shadow on the sundial be made to turn back ten degrees; and this was to be the sign to Hezekiah that the Lord had heard his prayer.” Prophets and Kings, 342.

3 What happened to the sun at the crucifixion of Christ? Matthew 27:45.

NOTE: “When His mission began, the heavens were opened, and the glory of God encircled the Son of God; but when it ended, He hung upon Calvary’s cross, and even the sun which He had created, refused to shine upon the scene of His agony. Darkness, denser than that of midnight, enshrouded the Son of God.” Youth’s Instructor, June 23, 1892.

4 How did the disciples approach Jesus about the signs of the end of the world? Matthew 24:3.

NOTE: “Jesus did not answer His disciples by taking up separately the destruction of Jerusalem and the great day of His coming. He mingled the description of these two events. Had He opened to His disciples future events as He beheld them, they would have been unable to endure the sight. In mercy to them He blended the description of the two great crises, leaving the disciples to study out the meaning for themselves. When He referred to the destruction of Jerusalem, His prophetic words reached beyond that event to the final conflagration in that day when the Lord shall rise out of His place to punish the world for their iniquity, when the earth shall disclose her blood, and shall no more cover her slain. This entire discourse was given, not for the disciples only, but for those who should live in the last scenes of this earth’s history.” The Desire of Ages, 628.

5 What did Jesus say would happen in the heavens as signs of His coming? Luke 21:25, 26.

NOTE: “The future was mercifully veiled from the disciples. Had they at that time fully comprehend the two awful facts—the Redeemer’s sufferings and death, and the destruction of their city and temple—they would have been overwhelmed with horror. Christ presented before them an outline of the prominent events to take place before the close of time. His words were not then fully understood; but their meaning was to be unfolded as His people should need the instruction therein given. The prophecy which He uttered was twofold in its meaning; while foreshadowing the destruction of Jerusalem, it prefigured also the terrors of the last great day.” The Great Controversy, 25.

6 What did Jesus say would happen to the sun? Matthew 24:29, first part.

NOTE: “The Saviour gives signs of His coming, and more than this, He fixes the time when the first of these signs shall appear: [Matthew24:29–31 quoted].

“At the close of the great papal persecution, Christ declared, the sun should be darkened . . . .” The Desire of Ages, 631, 632.

“‘Almost, if not altogether alone, as the most mysterious and as yet unexplained phenomenon of its kind, . . . stands the dark day of May 19, 1780,—a most unaccountable darkening of the whole visible heavens and atmosphere in New England.’—R. M. Devens, Our First Century, page 89.” The Great Controversy, 306.

7 What did Jesus prophesy about the moon as a sign of his second coming? Mark 13:24.

NOTE: “The description of this event, as given by eyewitnesses, is but an echo of the words of the Lord, recorded by the prophet Joel, twenty-five hundred years previous to their fulfilment: ‘The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come.’

“Christ had bidden His people watch for the signs of His advent, and rejoice as they should behold the tokens of their coming King.” Maranatha, 150.

8 What additional celestial phenomenon did Jesus say would occur? Luke 21:25, first part; Matthew 24:29.

NOTE: “This prophecy [of Matthew 24:29] received a striking and impressive fulfillment in the great meteoric shower of November 13, 1833. That was the most extensive and wonderful display of falling stars which has ever been recorded; ‘the whole firmament, over all the United States, being then, for hours, in fiery commotion! No celestial phenomenon has ever occurred in this country, since its first settlement, which was viewed with such intense admiration by one class in the community, or with so much dread and alarm by another.’ . . . R. M. Devens, American Progress; or, The Great Events of the Greatest Century, ch. 28, pars. 1-5.” The Great Controversy, 333.

9 What was the first warning Christ gave when asked about the signs of the end? Matthew 24:4, 5; Luke 21:8.

NOTE: “Satan is a cunning foe. And it is not difficult for the evil angels to represent both saints and sinners who have died, and make these representations visible to human eyes. These manifestations will be more frequent, and developments of a more startling character will appear as we near the close of time. We need not be astonished at anything in the line of deceptions to allure the unwary and deceive, if possible, the very elect. Spiritualists quote, ‘Prove all things.’ But God has, for the benefit of His people who live amid the perils of the last days, proved this class, and given the result of His proving.” Review and Herald, April 1, 1875.

“Rebellion and apostasy are in the very air we breathe. We shall be affected by it unless we by faith hang our helpless souls upon Christ. If men are so easily misled, how will they stand when Satan shall personate Christ, and work miracles? Who will be unmoved by his misrepresentations, professing to be Christ when it is only Satan assuming the person of Christ, and apparently working the works of Christ? What will hold God’s people from giving their allegiance to false christs? ‘Go ye not . . . after them’ (Luke 21:8).

“The doctrines must be plainly understood. The men accepted to teach the truth must be anchored; then their vessel will hold against storm and tempest, because the anchor holds them firmly. The deceptions will increase.— Letter 1, 1897.” Selected Messages, Book 2, 58.

10 What is one of the signs that the false prophets will perform? Matthew 24:24; Revelation 13:13.

NOTE: “I saw that soon it would be considered blasphemy to speak against the rapping, and that it would spread more and more, that Satan’s power would increase, and some of his devoted followers would have power to work miracles, and even to bring down fire from heaven in the sight of men. I was shown that by the rapping and mesmerism, these modern magicians would yet account for all the miracles wrought by our Lord Jesus Christ, and that many would believe that all the mighty works of the Son of God when on earth were accomplished by this same power.” Christian Experience and Teachings of Ellen G. White, 168, 169.

11 What aspects of Christ’s second coming will Satan be unable to counterfeit? Matthew 24:27; Revelation 1:7.

NOTE: “Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. [Matthew 24:24, 26, 27 quoted.] . . . This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.” The Great Controversy, 625.

12 How are Christians to prepare as the signs are being fulfilled? 2 Timothy 2:15.

NOTE: “There is great need for studying the Word of God. From one end of the world to the other the message of Christ’s righteousness is to be sounded by human lips, to prepare the way of the Lord. The youth, the aged, and the middle-aged are to act a personal part in preparing their own souls for the great event that is soon to take place, even the second coming of Christ in the clouds of heaven, and in so doing they will reflect light upon many other souls.” Review and Herald, July 22, 1909.

13 What words of caution did Christ give to those living just before His second coming? Luke 21:34.

NOTE: “Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive. By the Bible testimony these will detect the deceiver in his disguise. To all the testing time will come. By the sifting of temptation the genuine Christian will be revealed. Are the people of God now so firmly established upon His word that they would not yield to the evidence of their senses? Would they, in such a crisis, cling to the Bible and the Bible only? Satan will, if possible, prevent them from obtaining a preparation to stand in that day. He will so arrange affairs as to hedge up their way, entangle them with earthly treasures, cause them to carry a heavy, wearisome burden, that their hearts may be overcharged with the cares of this life and the day of trial may come upon them as a thief.” The Great Controversy, 625, 626.

14 What did Jesus say our responsibility is if we are to be ready when He comes? Matthew 24:42. Compare Mark 13:35, 36.

NOTE: “Because we do not know the exact hour of Christ’s coming, we are commanded to watch. ‘Blessed are those servants, whom the Lord when he cometh shall find watching.’ Those who watch for the Lord’s return do not wait in idle expectancy. They purify their hearts by obedience to the truth. With vigilant watching they unite earnest working. Because they know that the Lord is at the door, their zeal is quickened to cooperate with divine intelligences in working for the salvation of souls. These are the faithful and wise servants, who give to the Lord’s household their portion of meat in due season. They are declaring the truth that is now specially applicable. As Enoch, Abraham, and Moses each declared the truth for his time, so will Christ’s servants now give the special warning for their generation.” Review and Herald, November 13, 1913.

By Ruth Grosboll

Bible Study Guides – Kingdom of God

by

July 7 – July 13, 2002

By Ruth Grosboll

MEMORY VERSE: “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” 1 Thessalonians 4:16.

Study Helps: The Desire of Ages, 627–636.

INTRODUCTION: “One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ’s second coming, to complete the great work of redemption. . . . The doctrine of the Second Advent is the very keynote of the Sacred Scriptures. . . .

“The coming of the Lord has been in all ages the hope of His true followers.

“The patriarch Job in the night of his affliction exclaimed with unshaken trust: ‘I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: . . . in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.’ Job 19:25–27.” The Faith I Live By, 348.

1 How did God pronounce the earth to be at the end of creation? Genesis 1:31.

NOTE: “How beautiful the earth was when it came from the Creator’s hand! God presented before the universe a world in which even His all-seeing eye could find no spot or stain. Each part of the creation occupied the part assigned to it, and answered the purpose for which it was created. Peace and holy joy filled the earth. There was no confusion, no clashing. There was no disease to afflict man or beast, and the vegetable kingdom was without taint or corruption. God looked upon the work of His hands, wrought out by Christ, and pronounced it ‘very good.’” The Faith I Live By, 37.

2 With the disobedience of Adam and Eve, what curses came upon the earth? Genesis 3:16–19, 23.

NOTE: “God cursed the ground because of their sin in eating of the tree of knowledge, and declared, ‘In sorrow shalt thou eat of it all the days of thy life.’ He had apportioned them the good, but withheld the evil. Now He declares that they shall eat of it, that is, they should be acquainted with evil all the days of their life.

“The race from that time forward was to be afflicted by Satan’s temptations. A life of perpetual toil and anxiety was appointed unto Adam, instead of the happy, cheerful labor he had hitherto enjoyed. They should be subject to disappointment, grief, and pain, and finally come to dissolution. They were made of the dust of the earth, and unto dust should they return.” The Story of Redemption, 40.

“And through man’s disobedience a change was wrought in nature itself. Marred by the curse of sin, nature can bear but an imperfect testimony regarding the Creator. It cannot reveal His character in its perfection.” Testimonies, vol. 8, 256.

“The curse, which has rested heavily upon the earth, and has been felt by the whole race of mankind, has also been felt by the animals. The beasts have degenerated in size, and length of years. They have been made to suffer more than they otherwise would, by the wrong habits of man.” Selected Messages, Book 2, 418.

“Although the earth was blighted with the curse, nature was still to be man’s lesson book. It could not now represent goodness only; for evil was everywhere present, marring earth and sea and air with its defiling touch. Where once was written only the character of God, the knowledge of good, was now written also the character of Satan, the knowledge of evil. From nature, which now revealed the knowledge of good and evil, man was continually to receive warning as to the results of sin.” Education, 26.

3 What does God plan to do with this sin-cursed earth? 2 Peter 3:12, 13.

NOTE: “The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away.” The Great Controversy, 674.

“God created the earth to be the abode of holy, happy beings. That purpose will be fulfilled when, renewed by the power of God and freed from sin and sorrow, it shall become the eternal home of the redeemed.” The Adventist Home, 540.

4 When did God first inform man of history’s coming climax? Genesis 3:15.

NOTE: “The first intimation of such a hope [the coming of a Deliverer] was given to Adam and Eve in the sentence pronounced upon the serpent in Eden when the Lord declared to Satan in their hearing, [Genesis 3:15 quoted].

“As the guilty pair listened to these words, they were inspired with hope; for in the prophecy concerning the breaking of Satan’s power they discerned a promise of deliverance from the ruin wrought through transgression.” Prophets and Kings, 681, 682.

5 What did Enoch know about future events? Jude 14.

NOTE: “The Lord opened more fully to Enoch the plan of salvation, and by the Spirit of prophecy carried him down through the generations which should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world. (Jude 14.)” The Story of Redemption, 58.

6 How did God show Nebuchadnezzar the final outcome of this earth? Daniel 2:31–35.

NOTE: “‘This is the dream,’ confidently declared Daniel; and the king, listening with closest attention to every particular, knew it was the very dream over which he had been so troubled. Thus his mind was prepared to receive with favor the interpretation. The King of kings was about to communicate great truth to the Babylonian monarch. God would reveal that He has power over the kingdoms of the world, power to enthrone and to dethrone kings. Nebuchadnezzar’s mind was to be awakened, if possible, to a sense of his responsibility to Heaven. The events of the future, reaching down to the end of time, were to be opened before him.” Prophets and Kings, 497.

7 What did the stone in Nebuchadnezzar’s dream represent? Daniel 2:44, 45.

NOTE: “The interpretation offered by Daniel is of itself sufficient to identify the symbol.” Seventh-day Adventist Bible Commentary, vol. 4, 776. (On Daniel 4:45.)

8 What was the end of earth’s history as revealed to Daniel? Daniel 7:17, 18, 27.

NOTE: “The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. [Daniel 7:18 quoted.]” Patriarchs and Prophets, 342.

“The church of Christ is to be clean, pure, and sanctified unto God. Its members stand before the world as representatives of the heavenly government. They are embarked, so long as time shall last, upon an enterprise of mercy.

“It is God’s desire that all who profess to believe in the truth of His word shall make it known. Their persevering fidelity will be richly rewarded. [Daniel 7:27 quoted.]” Sons and Daughters of God, 265.

9 What is prophesied to happen before the saints inherit the kingdom of God? Matthew 24:4–14.

NOTE: “That time is at hand. Today the signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. Before our eyes is fulfilling the Saviour’s prophecy of the events to precede His coming. [Matthew 24:6, 7 quoted.]

NOTE: “The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the strained, restless relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.” Education, 179.

10 What declaration is made in the last book of the Bible? Revelation 10:5–7.

NOTE: “In a view given June 27, 1850, my [Ellen White’s] accompanying angel said, ‘Time is almost finished. Do you reflect the lovely image of Jesus as you should?’ Then I was pointed to the earth and saw that there would have to be a getting ready among those who have of late embraced the third angel’s message. Said the angel, ‘Get ready, get ready, get ready. Ye will have to die a greater death to the world than ye have ever yet died.’ I saw that there was a great work to do for them and but little time in which to do it.” Early Writings, 64.

11 Among the last words of the Bible, what promise is given? Revelation 22:6, 7, 20.

NOTE: “God stands back of every promise He has made. . . . The rainbow about the throne is an assurance that God is true; that in Him is no variableness, neither shadow of turning. . . . The honour of His throne is staked for the fulfilment of His word to us.” Testimonies, vol. 8, 23.

“The angels of God in their messages to men represent time as very short. Thus it has always been presented to me [Ellen White]. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional.

“God had committed to His people a work to be accomplished on earth. The third angel’s message was to be given, the minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people. The Sabbath reform was to be carried forward. The breach in the law of God must be made up. The message must be proclaimed with a loud voice, that all the inhabitants of earth might receive the warning. The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming.

“Had Adventists, . . . held fast their faith, and followed on unitedly in the opening providence of God, receiving the message of the third angel and in the power of the Holy Spirit proclaiming it to the world, they would have seen the salvation of God, the Lord would have wrought mightily with their efforts, the work would have been completed, and Christ would have come ere this to receive His people to their reward.” Selected Messages, Book 1, 67, 68.

12 How does Daniel describe conditions just before Christ’s second coming? Daniel 12:1.

NOTE: “The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” The Great Controversy, 614.

13 What happens to all the faithful who have died? 1 Thessalonians 4:16.

NOTE: “We are looking for that blessed hope and the glorious appearing of the great God, and our Saviour Jesus Christ. We may not be living when Christ shall come in power and great glory, for all are subject to death at any time, but if we are righteous, in harmony with the law of God, we shall respond to the voice that will call the people of God from their graves, and shall come forth to receive immortality. It is only the blessed and holy who will be ready for the first resurrection; for when Christ comes, he will not change the character. The change that will take place will be that change spoken of by Paul when he says: ‘We shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.’ The word of God declares that we must be found blameless, without spot or wrinkle or any such thing. Now we are to learn obedience, submission to the divine will, that God may work in us to will and to do of his good-pleasure, and that we may work out our own salvation with fear and trembling. But our own efforts are of no avail to atone for sin or to renew the heart. Only the blood of Christ can atone for us; his grace alone can create in us a clean heart, and enable us to obey God’s law. In him is our only hope.” Signs of the Times, February 9, 1891.

14 What condition will exist on the earth when the controversy is over? Revelation 21:4, 5.

NOTE: “In the Bible the inheritance of the saved is called a country. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the widespreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home.” The Faith I Live By, 368.

15 What invitation is extended to all? Revelation 22:17.

NOTE: “The cry of Christ to the thirsty soul is still going forth. . . . The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life. Jesus is still crying, . . . ‘Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.’ . . . John 4:14.” The Desire of Ages, 454.

Bible Study Guides – The Nations are in God’s Hands

by

June 30 – July 6 ,2002

By Ruth Grosboll

MEMORY VERSE: “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” 2 Peter 1:19.

STUDY HELPS: The Great Controversy, 603–612.

INTRODUCTION: “All heaven is interested in the work that is going on in this world. A people is to be prepared for the great day of God, which is right upon us; and we cannot afford to let Satan cast his shadow across our pathway, and intercept our view of Jesus and his infinite love. We should draw from Christ the very help we need. And when do we need his help?—It is in times of trial, in times when temptation comes in like flood, when Satan would cast his dark shadow before our souls, that we may not be able to distinguish the sacred from the common. It is then that we need to flee to the Source of our strength.” Review and Herald, January 28, 1890.

1 What comparison is the power of God to the power of the mighty nations of the earth? Isaiah 40:15–17.

NOTE: “In the days of Isaiah, Assyria was the greatest nation of the earth, feared by all others. But the Lord would have His people know that this greatest nation was as nothing before Him. When men fear God they need have no fear of the so-called great powers of the earth. Regardless of the plans and purposes of men, God brings His own will to pass.” Seventh-day Adventist Bible Commentary, vol. 4, 247. (On Isaiah 40:15.)

“With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf.” Prophets and Kings, 364.

2 What does God declare about Himself? Isaiah 46:9, 10.

NOTE: “I Am means an eternal presence; the past, present, and future are alike to God. He sees the most remote events of past history, and the far distant future with as clear a vision as we do those things that are transpiring daily. We know not what is before us, and if we did, it would not contribute to our eternal welfare. God gives us an opportunity to exercise faith and trust in the great I Am (MS 5a, 1895).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1099.

3 How extensive is God’s knowledge? Daniel 2:22.

NOTE: “But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God’s holy law, the foundation of His government in heaven and on earth. The ‘Light, which lighteth every man that cometh into the world,’ illumines the secret chambers of the soul, and the hidden things of darkness are made manifest. John 1:9. Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven.” Steps to Christ, 24.

4 How much control does God have over the kingdoms of this world? Daniel 4:17.

NOTE: “In the annals of human history the growth of nations, the rise and fall of empires, appear as dependent on the will and prowess of man. The shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, behind, above, and through all the play and counterplay of human interests and power and passions, the agencies of the all-merciful One, silently, patiently working out the counsels of His own will.” Education, 173.

5 What did Divine wisdom do as a result of sin? Genesis 6:5–7.

NOTE: “The world was in its infancy; yet iniquity had become so deep and widespread that God could no longer bear with it; and He said, ‘I will destroy man whom I have created, from the face of the earth.’ He declared that His Spirit should not always strive with the guilty race. If they did not cease to pollute with their sins the world and its rich treasures, He would blot them from His creation and would destroy the things with which He had delighted to bless them; He would sweep away the beasts of the field, and the vegetation which furnished such an abundant supply of food, and would transform the fair earth into one vast scene of desolation and ruin.” Patriarchs and Prophets, 92.

6 What is God’s assurance to mankind? Amos 3:7.

NOTE: “While ‘the secret things belong unto the Lord our God,’ ‘those things which are revealed belong unto us and to our children forever.’ . . . Deuteronomy 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures.” The Desire of Ages, 234.

7 What warnings did God give to the antediluvians? Genesis 6:3, 13.

NOTE: “Amid the prevailing corruption, Methuselah, Noah, and many others, labored to keep alive the knowledge of the true God, and to stay the tide of moral evil. A hundred and twenty years before the Flood, the Lord by a holy angel declared to Noah His purpose, and directed him to build an ark. While building the ark he was to preach that God would bring a flood of water upon the earth to destroy the wicked. Those who would believe the message, and would prepare for that event by repentance and reformation, should find pardon and be saved. Enoch had repeated to his children what God had shown him in regard to the Flood, and Methuselah and his sons, who lived to hear the preaching of Noah, assisted in building the ark. . . .

“Many at first appeared to receive the warning; yet they did not turn to God with true repentance. They were unwilling to renounce their sins. During the time that elapsed before the coming of the Flood, their faith was tested, and they failed to endure the trial. Overcome by the prevailing unbelief, they finally joined their former associates in rejecting the solemn message. Some were deeply convicted, and would have heeded the words of warning; but there were so many to jest and ridicule, that they partook of the same spirit, resisted the invitations of mercy, and were soon among the boldest and most defiant scoffers; for none are so reckless and go to such lengths in sin as do those who have once had light, but have resisted the convicting Spirit of God.” Patriarchs and Prophets, 92, 95.

8 What two ancient cities received Divine retribution for their wickedness? Genesis 19:24, 25.

NOTE: “Sin has prevailed since the fall. While a few have remained faithful to God, the great majority have corrupted their ways before Him. The destruction of Sodom and Gomorrah was on account of their great wickedness. They gave loose rein to their intemperate appetites, then to their corrupt passions, until they were so debased, and their sins were so abominable, that their cup of iniquity was full, and they were consumed with fire from heaven.” Counsels on Diet and Foods, 60.

9 How did God warn Sodom and Gomorrah before He destroyed them? Genesis 19:1, 12–17.

NOTE: “The Lord’s anger was finally kindled against the wicked inhabitants of the city. The angels of God visited Sodom to bring forth Lot, that he should not perish in the overthrow of the city. They bade him bring his family, his wife, and the sons and daughters who had married in wicked Sodom, and they told him to flee from the place; ‘for,’ said the angels, ‘we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.’” Review and Herald, November 14, 1882.

10 How suddenly was the kingdom of Babylon destroyed? Daniel 5:30, 31.

NOTE: “As men multiplied upon the earth after the flood, they again forgot God, and corrupted their ways before him. Intemperance in every form increased, until almost the whole world was given up to its sway. Entire cities have been swept from the face of the earth because of the debasing crimes and revolting iniquity that made them a blot upon the fair field of God’s created works. The gratification of unnatural appetite led to the sins that caused the destruction of Sodom and Gomorrah. God ascribes the fall of Babylon to her gluttony and drunkenness. Indulgence of appetite and passion was the foundation of all their sins.” Christian Temperance and Bible Hygiene, 43.

11 What prediction had the Lord given to Daniel about Babylon’s future? Daniel 2:38, 39.

NOTE: “Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as ‘a king of kings’ (Ezekiel 26:7), Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms were to bear sway, until at last all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed.” Prophets and Kings, 514.

12 What was the warning God sent to the people of Nineveh? Jonah 3:1–4.

NOTE: “When Jonah proclaimed in the streets of Nineveh that within forty days the city would be overthrown, the Lord accepted the humiliation of the Ninevites and extended their period of probation; yet the message of Jonah was sent of God, and Nineveh was tested according to His will. Adventists believed that in like manner God had led them to give the warning of the judgment. ‘It has,’ they declared, ‘tested the hearts of all who heard it, and awakened a love for the Lord’s appearing; or it has called forth a hatred, more or less perceivable, but known to God, of His coming. It has drawn a line, . . . so that those who will examine their own hearts, may know on which side of it they would have been found, had the Lord then come—whether they would have exclaimed, “Lo! this is our God, we have waited for Him, and He will save us;” or whether they would have called to the rocks and mountains to fall on them to hide them from the face of Him that sitteth on the throne, and from the wrath of the Lamb. God thus, as we believe, has tested His people, has tried their faith, has proved them, and seen whether they would shrink, in the hour of trial, from the position in which He might see fit to place them; and whether they would relinquish this world and rely with implicit confidence in the word of God.’—The Advent Herald and Signs of the Times Reporter, vol. 8, No. 14 (November 13, 1844).” The Great Controversy, 406.

13 What did the Lord prophesy against Tyre and why? Ezekiel 26:1–5.

NOTE: “Tyre was a powerful commercial city composed of Old Tyre, situated on the mainland, and New Tyre, built on a rocky island some 140 acres in area about a half mile from shore. . . .

“When Alexander besieged New Tyre, he built a causeway from the mainland to the island and used the stones and rubble from Old Tyre as material for it. . . .

“The site of ancient Tyre is still used by fishermen for drying their nets.” Seventh-day Adventist Bible Commentary, vol. 4, 667, 668. (On Ezekiel 26:2, 4, 5.)

“There was a shut door in Noah’s time. There was a shut door to the unbelievers in the destruction of Sodom, but an open door to Lot. There was a shut door to the inhabitants of Tyrus, a shut door to the inhabitants of Jerusalem . . . who disbelieved, but an open door to the humble, the believing, those who obeyed God. Thus it will be at the end of time.—Manuscript 17, August 14, 1885, ‘Shipboard Meditations.’” This Day With God, 235.

14 What is prophesied for our world today? 2 Peter 3:10.

NOTE: “Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst forth from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 11 Peter 3:10. The earth’s surface seems one molten mass— a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.’ Isaiah 34:8.” The Great Controversy, 672, 673.

15 What warnings are we given? Revelation 14:6, 7.

NOTE: “John in the Revelation foretells the proclamation of the gospel message just before Christ’s second coming. . . . [Revelation 14:6, 7 quoted.]

“In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ’s second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.” Christ’s Object Lessons, 227, 228.

“It is God’s purpose that the truth for this time shall be made known to every kindred and nation and tongue and people. In the world today men and women are absorbed in the search for worldly gain and worldly pleasure. There are thousands upon thousands who give no time or thought to the salvation of the soul. The time has come when the message of Christ’s soon coming is to sound throughout the world.” Testimonies, vol. 9, 24.

Food For Life – Curry Stew & Golden Waffles

by

Golden Waffles

Submitted by Janet Headrick

2 cups water, soy milk or nut milk

2 cups rolled oats

2 Tablespoons whole wheat flour

2 Tablespoons sesame seeds

Blend well in blender then bake in waffle iron 8–10 minutes. Add water to thin the batter as it sets. Good made ahead and frozen in baggies. Warm in toaster or microwave straight from the freezer.

Malaysian Curry Stew

Submitted by Martin Bernar

1 small onion

¼ cup curry powder

1 can coconut milk

Vegetables of your choice, diced, such as:

3–4 celery stalks, 2 potatoes, 1–2 tomatoes, 1 bell pepper, okra, etc.

2 Tablespoons McKay’s Chicken Seasoning or 1 Tablespoon salt

Honey to taste. If your curry is too spicy hot, add more honey.

Sauté onion in a small amount of oil in a 5–6 quart pot. Add ¼ cup curry powder and mix well. Fill the pot up to two-thirds full with water and bring to a boil. When water is boiling, add vegetables in order of their cooking time, i.e., potatoes first, celery, etc. However, add tomatoes with the potatoes as they give flavor to the stew. When you add the last vegetables, also add the rest of the ingredients: the coconut milk, chicken seasoning, and honey. You may add more curry powder depending on your taste. Cook until vegetables are done.

You can make curry sauce (as served in Thai restaurants) using this stew.

Mix ¼ cup of cornstarch with ½ cup of water, pour into the stew and cook for 2 minutes.

The stew will thicken, and you have sauce that can be served over rice.

Restoring the Temple – Diet and Health

by

Only one lease of life is granted us; and the inquiry with everyone should be, “How can I invest my powers so that they may yield the greatest profit? How can I do most for the glory of God and the benefit of my fellow men?” For life is valuable only as it is used for the attainment of these ends.

Self-Development a Duty

Our first duty toward God and our fellow beings is that of self-development. Every faculty with which the Creator has endowed us should be cultivated to the highest degree of perfection, that we may be able to do the greatest amount of good of which we are capable. Hence that time is spent to good account which is used in the establishment and preservation of physical and mental health. We cannot afford to dwarf or cripple any function of body or mind. As surely as we do this we must suffer the consequences.

Every man has the opportunity, to a great extent, of making himself whatever he chooses to be. The blessings of this life, and also of the immortal state, are within his reach. He may build up a character of solid worth, gaining new strength at every step. He may advance daily in knowledge and wisdom, conscious of new delights as he progresses, adding virtue to virtue, grace to grace. His faculties will improve by use; the more wisdom he gains, the greater will be his capacity for acquiring. His intelligence, knowledge, and virtue will thus develop into greater strength and more perfect symmetry.

On the other hand, he may allow his powers to rust out for want of use, or to be perverted through evil habits, lack of self-control or moral and religious stamina. His course then tends downward; he is disobedient to the law of God and to the laws of health. Appetite conquers him; inclination carries him away. It is easier for him to allow the powers of evil, which are always active, to drag him backward, than to struggle against them, and go forward. Dissipation, disease, and death follow. This is the history of many lives that might have been useful in the cause of God and humanity.

Temptation Through Appetite

One of the strongest temptations that man has to meet is upon the point of appetite. In the beginning the Lord made man upright. He was created with a perfectly balanced mind, the size and strength of all his organs being fully and harmoniously developed. But through the seductions of the wily foe the prohibition of God was disregarded, and the laws of nature wrought out their full penalty. . . .

Thus we often find it, even in the religious world. God’s expressed commands are transgressed; and “because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11. In the face of the most positive commands of God, men and women will follow their own inclinations, and then dare to pray over the matter, to prevail upon God to allow them to go contrary to His expressed will. . . .

Intemperance and Crime

Crime and disease have increased with every succeeding generation. Intemperance in eating and drinking, and the indulgence of the baser passions, have benumbed the nobler faculties of man. Reason, instead of being the ruler, has come to be the slave of appetite to an alarming extent. An increasing desire for rich food has been indulged, until it has become the fashion to crowd all the delicacies possible into the stomach. Especially at parties of pleasure is the appetite indulged with but little restraint. Rich dinners and late suppers are served, consisting of highly seasoned meats, with rich sauces, cakes, pies, ices, tea, coffee, etc. No wonder that with such a diet people have sallow complexions and suffer untold agonies from dyspepsia [indigestion]. Against every transgression of the laws of life, nature will utter her protest. She bears abuse as long as she can; but finally the retribution comes, and it falls upon the mental as well as the physical powers. Nor does it end with the transgressor; the effects of his indulgence are seen in his offspring, and thus the evil is passed down from generation to generation. . . .

Wrong Eating Destroys Health

A wrong course of eating or drinking destroys health, and with it the sweetness of life. . . . Thousands, by indulging a perverted appetite, have brought on fever or some other acute disease, which has resulted in death. That was enjoyment purchased at an immense cost. . . .

Too Frequent Eating a Cause of Dyspepsia

Many indulge in the pernicious habit of eating just before retiring. They may have taken their regular meals, yet because they feel a sense of faintness they think they must have a lunch. By indulging this wrong practice it becomes a habit, and they feel as though they could not sleep without food. In many cases this faintness comes because the digestive organs have been too severely taxed through the day in disposing of the great quantity of food forced upon them. These organs need a period of entire rest from labor, to recover their exhausted energies. . . . When we lie down at night, the stomach should have its work all done, that it, as well as other portions of the body, may enjoy rest. But if more food is forced upon it, the digestive organs are put in motion again, to perform the same round of labor through the sleeping hours. The sleep of such is often disturbed with unpleasant dreams, and in the morning they awake unrefreshed. When this practice is followed, the digestive organs lose their natural vigor, and the person finds himself a miserable dyspeptic. And not only does the transgression of nature’s laws affect the individual unfavorably, but others suffer more or less with him. Let anyone take a course that irritates him in any way, and see how quickly he manifests impatience. He cannot, without special grace, speak or act calmly. He casts a shadow wherever he goes. How can anyone say, then, “It is nobody’s business what I eat or drink”? —Counsels on Health, 107–119.