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Bible Study Guides – The Waiting Position, Part I

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August 6, 2006 – August 12, 2006

Key Text

“And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isaiah 25:9.

Study Help: God’s Amazing Grace, 353.

Introduction

“By waiting and watching, God’s people are to manifest their peculiar character, their separation from the world. By our watching position we are to show that we are truly strangers and pilgrims upon the earth. The difference between those who love the world and those who love Christ is so plain as to be unmistakable. While worldlings are all earnestness and ambition to secure earthly treasure, God’s people are not conformed to the world, but show by their earnest, watching, waiting position that they are transformed; that their home is not in this world, but that they are seeking a better country, even a heavenly.” Testimonies, vol. 2, 194.

1 What will the Lord’s people exclaim when He returns? Isaiah 25:9.

note: “Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ’s followers will rejoice. The patriarch Job, looking down to the time of Christ’s second advent, said, ‘Whom I shall see for myself, and mine eyes shall behold, and not a stranger.’ Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts.

“With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, ‘Lo, this is our God; we have waited for Him, and He will save us.’ Isaiah 25:9.” Christ’s Object Lessons, 420, 421.

2 Will the people of God know that Christ’s coming is near? Matthew 24:32, 33.

note: “Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, ‘This generation shall not pass, till all these things be fulfilled.’ [Matthew 24:34.] These signs have appeared. Now we know of a surety that the Lord’s coming is at hand. ‘Heaven and earth shall pass away,’ He says, ‘but My words shall not pass away.’ [Verse 35.]

“Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when ‘the dead shall be raised incorruptible, and we shall be changed.’ 1 Corinthians 15:52. A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. A little longer, and He will present us ‘faultless before the presence of His glory with exceeding joy.’ Jude 24. Wherefore, when He gave the signs of His coming He said, ‘When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.’ [Luke 21:28.]” The Desire of Ages, 632.

3 Will the redeemed know the exact time of Christ’s coming? Mark 13:32, 33.

note: “You are not to know the day or the hour of the Lord’s appearing, for this has not been revealed, and let none speculate on that which has not been given him to understand. Let everyone work upon that which has been placed in his hands, doing the daily duties that God requires.

“When the Lord shall bid us make no further effort to build meetinghouses and establish schools, sanitariums, and publishing institutions, it will be time for us to fold our hands and let the Lord close up the work; but now is our opportunity to show our zeal for God and our love for humanity.

“We are to be partners in the work of God throughout the world; wherever there are souls to be saved, we are to lend our help, that many sons and daughters may be brought to God. The end is near, and for this reason we are to make the most of every entrusted ability and every agency that shall offer help to the work.” Testimonies, vol. 6, 440.

4 What counsel does Christ give to those waiting for Him to come? Luke 12:35.

note: “You cannot afford to sacrifice heaven or to jeopardize your safety. Do not let the deceitfulness of riches lead you to neglect the immortal treasure. Satan is a wily foe, and he is ever on your track, striving to ensnare you and compass your ruin. We are in the waiting time; let your loins be girded about and your lights shining, that you may wait for the Lord when He returns from the wedding, that when He comes and knocks you may open unto Him immediately.

“Watch, brethren, the first dimming of your light, the first neglect of prayer, the first symptom of spiritual slumber. ‘He that endureth to the end shall be saved.’ [Matthew 10:22.] It is by the constant exercise of faith and love that believers are made to shine as lights in the world. You are making but poor preparation for the Master’s coming if you are serving mammon while professedly serving God. When He appears, you must then present to Him the talents that you have buried in the earth, talents neglected, abused, misused—a divided love.” Testimonies, vol. 4, 123, 124.

“Our workers should now be encouraged to give their first attention to books that deal with the evidences of our faith, which teach the doctrines of the Bible, and will prepare a people to stand in the trying times before us. Having brought a people to the enlightenment of the truth by prayerful labor in Bible instruction, and through a wise use of our publications, we are to teach them to become laborers in word and doctrine. We are to encourage them to scatter the books that deal with Bible subjects, and whose teachings will prepare a people to stand, having their loins girded with truth, and their lamps burning.” Review and Herald, July 30, 1908.

5 Describe the circumstances from which this figure (Luke 12:35) was drawn. Exodus 12:11, 12.

note: “The Jews had been strictly enjoined to celebrate the Passover. This had been instituted at the time of their deliverance from Egypt. Then the children of Israel ate the Passover supper in haste, with their loins girded, and with their staves in their hands, ready for their journey. The manner in which they celebrated this ordinance harmonized with their condition; for they had been thrust out of the land of Egypt, and were about to begin a painful and difficult journey through the wilderness.” Review and Herald, November 4, 1902.

6 Can such a position as described in Luke 12:35 be held without others knowing it? Consider Matthew 25:8–10.

note: “What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, ‘My Lord delayeth His coming,’ lest for so doing his portion be appointed with hypocrites and unbelievers. [Matthew 24:48.] . . .

“God’s people are in great peril; many are dwellers upon the earth; their interest and affections are centered in the world. Their example is not right. The world is deceived by the course pursued by many who profess great and noble truths. Our responsibility is in accordance with the light given, the graces and gifts bestowed. On the workers whose talents, whose means, whose opportunities and abilities, are greatest rests the heaviest responsibility.” Testimonies, vol. 5, 276, 277.

7 How are those described who do not receive God’s truths? 1 Thessalonians 5:5–7.

note: “The Spirit of God is continually impressing the minds of men to seek for those things which alone will give peace and rest—the higher, holier joys of heaven. Christ, the Lord of life and glory, gave His life to redeem man from Satan’s power. Our Saviour is constantly at work, through influences seen and unseen, to attract the minds of men from the unsatisfying pleasures of this life to the priceless treasure which may be theirs in the immortal future.

“God would have His people, in words and in deportment, declare to the world that no earthly attractions or worldly possessions are of sufficient value to compensate for the loss of the heavenly inheritance. Those who are truly children of the light and of the day will not be vain or frivolous in conversation, in dress, or in deportment, but sober, contemplative, constantly exerting an influence to attract souls to the Redeemer. The love of Christ, reflected from the cross, is pleading in behalf of the sinner, drawing him by cords of infinite love to the peace and happiness found in our Saviour. God enjoins upon all His followers to bear a living testimony in unmistakable language by their conduct, their dress and conversation, in all the pursuits of life, that the power of true godliness is profitable to all in this life and in the life to come; that this alone can satisfy the soul of the receiver.” Testimonies, vol. 4, 580, 581.

8 What special instruction does the Saviour give to His people in view of His soon coming? Luke 12:35, 36.

note: “We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. Let the churches arise as one, and work earnestly as those who are walking in the full light of truth for these last days. Let your influence impress souls with the sacredness of God’s requirements.

“If in the Providence of God you have been given riches, do not settle down with the thought that you need not engage in useful labor, that you have enough, and can eat, drink, and be merry. Do not stand idle while others are struggling to obtain means for the cause. Invest your means in the Lord’s work. If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt.

“It is God who gives men power to get wealth, and He has bestowed this ability, not as a means of gratifying self, but as a means of returning to God His own. With this object it is not a sin to acquire means. Money is to be earned by labor. Every youth should be trained to habits of industry. The Bible condemns no man for being rich if he has acquired his riches honestly. It is the selfish love of money wrongfully employed that is the root of all evil. Wealth will prove a blessing if we regard it as the Lord’s, to be received with thankfulness and with thankfulness returned to the Giver.

“But of what value is untold wealth if it is hoarded in expensive mansions or in bank stocks? What do these weigh in comparison with the salvation of one soul for whom the Son of the infinite God has died?

“To those who have heaped together treasure for the last days the Lord declares: [James 5:2, 3 quoted].” Testimonies, vol. 6, 452, 453.

Bible Study Guides – Parable of the Talents, Part II

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July 30, 2006 – August 5, 2006

Key Text

“His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:23.

Study Help: Testimonies, vol. 1, 656–660.

Introduction

“The parable of the talents has not been fully understood. This important lesson was given to the disciples for the benefit of Christians living in the last days. And these talents do not represent merely the ability to preach and instruct from the word of God. The parable applies to the temporal means which God has entrusted to His people. Those to whom the five and the two talents were given, traded and doubled that which was committed to their trust. God requires those who have possessions here, to put their money out to usury for Him—to put it into the cause to spread the truth. And if the truth lives in the heart of the receiver, he also will aid with his substance in sending it to others; and through his efforts, his influence, and his means, other souls will embrace the truth, and begin also to work for God. I [Ellen White] saw that some of God’s professed people are like the man who hid his talent in the earth. They keep their possessions from doing good in the cause of God. They claim that these are their own, and that they have a right to do what they please with their own; and souls are not saved by judicious efforts made by them with their Lord’s money. Angels keep a faithful record of every man’s work, and as judgment passes upon the house of God, the sentence of each is recorded by his name, and the angel is commissioned to spare not the unfaithful servants, but to cut them down at the time of slaughter. And that which was committed to their trust is taken from them. Their earthly treasure is then swept away, and they have lost all. And the crowns they might have worn, had they been faithful, are put upon the heads of those saved by the faithful servants whose means was constantly in use for God. And everyone they have been the means of saving, adds stars to their crown in glory, and increases their eternal reward.” Testimonies, vol. 1, 197, 198.

1 What will be said to everyone who enters the kingdom of God? Luke 19:17, first phrase; Matthew 25:23.

note: “God requires all to do with faithfulness the duties of today. This is much neglected by the larger share of professed Christians. Especially is present duty lost sight of by the class . . . who imagine that they are of a finer order of beings than their fellow mortals around them. The fact that their minds turn in this channel is proof that they are of an inferior order, narrow, conceited, and selfish. They feel high above the lowly and humble poor, such as Jesus says He has called. They are forever trying to secure position, to gain applause, to obtain credit for doing some great work that others cannot do. But it disturbs the fine grain of their refined organism to associate with the humble, the unfortunate. They mistake the reason altogether. The reason why they shun any of these duties not so agreeable is found in their supreme selfishness. Dear self is the center of all their actions and motives.” Testimonies, vol. 2, 466, 467.

2 In what way may our means be so used as to bear fruit throughout eternity? Psalm 112:9.

note: “God will furnish facilities so that the faithful steward of His entrusted means shall be supplied with a sufficiency in all things, and be enabled to abound to every good work. ‘As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth forever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.’ 11 Corinthians 9:9, 10. . . .

“The Lord now calls upon Seventh-day Adventists in every locality to consecrate themselves to Him and to do their very best, according to their circumstances, to assist in His work. By their liberality in making gifts and offerings, He desires them to reveal their appreciation of His blessings and their gratitude for His mercy.” Testimonies, vol. 9, 132.

3 Is it the amount or the motive that makes a gift acceptable to God? Matthew 10:42.

note: “ ‘Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.’ Hebrews 13:2. These words have lost none of their force through the lapse of time. Our heavenly Father still continues to place in the pathway of His children opportunities that are blessings in disguise; and those who improve these opportunities find great joy. ‘If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ Isaiah 58:10, 11.

“To His faithful servants today Christ says, ‘He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me.’ No act of kindness shown in His name will fail to be recognized and rewarded. And in the same tender recognition Christ includes even the feeblest and lowliest of the family of God. ‘Whosoever shall give to drink,’ He says, ‘unto one of these little ones’—those who are as children in their faith and their knowledge of Christ—‘a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.’ Matthew 10:40, 42.” Prophets and Kings, 132.

“Poverty need not shut us out from showing hospitality. We are to impart what we have. There are those who struggle for a livelihood and who have great difficulty in making their income meet their necessities; but they love Jesus in the person of His saints and are ready to show hospitality to believers and unbelievers, trying to make their visits profitable. At the family board and the family altar the guests are made welcome. The season of prayer makes its impression on those who receive entertainment, and even one visit may mean the saving of a soul from death. For this work the Lord makes a reckoning, saying: ‘I will repay.’ ” Testimonies, vol. 6, 347.

4 What things does the apostle mention that may be so used as to insure to us eternal life? 1 Timothy 6:18, 19.

note: “Day by day we may be laying up a good foundation against the time to come. By self-denial, by the exercise of the missionary spirit, by crowding all the good works possible into our life, by seeking so to represent Christ in character that we shall win many souls to the truth, we shall have respect unto the recompense of reward. It rests with us to walk in the light, to make the most of every opportunity and privilege, to grow in grace and in the knowledge of our Lord Jesus Christ, and so we shall work the works of Christ, and ensure for ourselves treasure in the heavens.” Review and Herald, January 29, 1895.

“God desires the willing service of our hearts. He has endowed us with reasoning faculties, with talents of ability, and with means and influence, to be exercised for the good of mankind, that we may manifest His spirit before the world. Precious opportunities and privileges are placed within our reach, and if we neglect them, we rob others, we defraud our own souls, and dishonor our Maker. We shall not want to meet these slighted opportunities and neglected privileges in the day of judgment. Our eternal interests for the future depend on the present diligent performance of duty in improving the talents that God has given into our trust for the salvation of souls.” Counsels on Stewardship, 127.

5 What forcible illustration does Daniel give to represent the condition of those who are saved? Daniel 12:3.

note: “The Lord has often given me [Ellen White] a view of the situation and wants of the scattered jewels who have not yet come to the light of the present truth, and has shown that the messengers should speed their way to them as fast as possible, to give them the light. Many all around us only need to have their prejudices removed and the evidences of our present position spread out before them from the Word, and they will joyfully receive the present truth. The messengers should watch for souls as they that must give account. Theirs must be a life of toil and anguish of spirit, while the weight of the precious but often-wounded cause of Christ rests upon them. They will have to lay aside worldly interests and comforts and make it their first object to do all in their power to advance the cause of present truth and save perishing souls.

“They will also have a rich reward. In their crowns of rejoicing those who are rescued by them and finally saved will shine as stars forever and ever. And to all eternity they will enjoy the satisfaction of having done what they could in presenting the truth in its purity and beauty, so that souls fell in love with it, were sanctified through it, and availed themselves of the inestimable privilege of being made rich, and being washed in the blood of the Lamb and redeemed unto God.” Early Writings, 61.

6 Who are illustrated by the parable of the talents? Matthew 25:14.

note: “By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord’s property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day.

“But the claims of God are not recognized by all. It is those who profess to have accepted Christ’s service who in the parable are represented as His own servants. . . .

“To His servants Christ commits ‘His goods’—something to be put to use for Him. He gives ‘to every man his work.’ [Matthew 25:14; Mark 13:34.]” Christ’s Object Lessons, 326.

7 Is everyone responsible? and to what extent? Matthew 25:15.

note: “Every servant has some trust for which he is responsible; and the varied trusts are proportioned to our varied capabilities. In dispensing His gifts, God has not dealt with partiality. He has distributed the talents according to the known powers of His servants, and He expects corresponding returns.” Testimonies, vol. 2, 282.

“However large, however small, your talents, remember that what you have is yours only in trust. Thus God is testing you, giving you opportunity to prove yourself true. To Him you are indebted for all your capabilities. To Him belong your powers of body, mind, and soul, and for Him these powers are to be used. Your time, your influence, your capabilities, your skill—all must be accounted for to Him who gives all.” Ibid., vol. 7, 281.

8 What period of time is referred to in the parable of the talents? Matthew 25:19.

note: “With what intense interest is the examination of the talents carried on in the judgment, that the improvement may be noted, or the deficiency revealed. Eternal life or death hangs upon the decision of this investigation. Though the participants in the work of the Lord have to acknowledge that they can claim no merit, that their talents are those that have been delivered unto them, that there could have been no gain without the deposit, no interest without the principal, by diligent trading God has been glorified. Those who have made use of their intrusted gifts have gained other talents. They do not feel that they have done more than their duty. The capital was the Lord’s, and the treasure is his, and they are satisfied that their work meets the Master’s approval. But he who faithfully fulfilled his trust has abundant reward; for the Lord restores to him both principal and interest, and makes him ruler over all that he hath. The recipient of this mercy realizes that all his success is of the Lord; for had not the Saviour bestowed upon him his love and mercy, the trader would have been bankrupt for eternity. But mark this: when the Lord scrutinizes the talents, and notes their improvement, he bestows upon the diligent trader his approbation, and rewards him as though all the merit were of the human actor.” Review and Herald, March 7, 1893.

9 In what way are we to lead others to Christ? Matthew 5:16.

note: “God holds you as His debtor, and also as debtor to your fellow men who have not the light and truth. God has given you light, not to hide under a bushel, but to set on a candlestick that all in the house may be benefited. Your light should shine to others to enlighten souls for whom Christ died. The grace of God ruling in your heart, and bringing your mind and thoughts into subjection to Jesus, would make you a powerful man on the side of Christ and the truth.” Testimonies, vol. 4, 52.

Recipe – Carrot Rice Loaf

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1/2 cup peanut butter

1 cup soy milk

1 small onion, grated

3 Tablespoons oil

1/2 teaspoon salt

1/8 teaspoon sage

1/2 cup whole wheat bread crumbs

2 cups grated carrots

1 cup cooked brown rice

Combine all ingredients and mix thoroughly. Bake in a lightly oiled pan at 350 degrees for 45 minutes. May serve alone or with gravy or marinara sauce.

Do you have a favorite vegan recipe you are willing to share with LandMarks’ readers? Send it to us with a photo of you, if available, and a two or three line bio. We will consider all submissions. Send to the address below or by e-mail at: landmarks@stepstolife.org.

LandMarks Recipes
Steps to Life Ministry
PO Box 782828
Wichita, KS 67278

Food for Life – Grains

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This month we continue our look at grains, a primary source of carbohydrates in the diet. Unrefined and complex carbohydrates are the best and should make up 55 to 70 percent of our dietary consumption. Grains, legumes, and nuts provide the richest dietary source of magnesium.

To be the most healthful and beneficial, grains should have a long, slow cooking period, preferably one to three hours. The phytic acid found in grains ties up certain minerals necessary for health, and this acid is destroyed by long cook-ing. Long cooking also softens the physical units of the grain and prepares them for better digestion. It is likely that much of the food sensitivity manifested in adults to grains could be avoided by attention to cooking time.

The Joslin Diabetes Center’s textbook states: “The most common and important cause of insulin resistance is obesity.” Neil Nedley, M.D., Proof Positive, Nedley Publishing, Ardmore, Oklahoma, 1998, 186.

So not only is exercise important for overweight individuals, but weight loss seems to be even more important, at least in preventing many health problems. Complex, unrefined carbohydrates should be a part of a weight reduction program.

Grains are also a good source of fiber. There are many benefits to a high fiber diet, including: reduced levels of serum cholesterol and triglycerides, reduced blood pressure in those with hypertension, discontinuation of insulin therapy for non-insulin dependent diabetics is promoted, reduced risk of death from heart disease, improved gastrointestinal function, reduced body weight in the obese, reduced risk of kidney damage, reduced insulin requirements, and improvement in the glycemic control.

If we were to subsist wholly on fruits, vegetables, seeds, nuts, legumes, and whole, unrefined grains, we could prevent a whole host of diseases, improve both our quality and quantity of life, and make a huge difference in the health of the entire Western World.

Children’s Story – Playing for the King

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“As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.” 1 Peter 4:10.

The story is told of a young British soldier who was blinded in battle. He was an accomplished musician and spent much of his time in the hospital playing the piano for the other wounded soldiers. He always put his heart into his playing, hoping the music would encourage the men. One day when he finished a number, someone clapped energetically. The soldier called out, “Who are you?” He was astonished when a man replied, “I am your king!” The king had come to visit and encourage those who had been wounded for their country. Without realizing it, this young man had been using his talent to entertain the king.

Peter says, “each has received a gift.” It may not seem like much when compared with what others may possess, but utilize it “in serving one another.” When it is used, we may be sure there is always an audience of at least one—our Lord and King. Do what you can. You may not get much attention. You may not win an award. You may not be mentioned in the newspaper, but God will notice it.

When Jesus was teaching in the temple, He went and sat opposite of the treasury and watched the people as they contributed their money. (Mark 12:41–44.) There was one who caught the eye of Jesus, but she was not noticed by anyone else. The reason, her gift was too small; but in the eyes of Jesus, it was bigger than all the others.

When you use your gift faithfully—whether it is an encouraging word, a pat on the back, visiting the lonely, generously giving money, making a phone call, providing transportation—whatever it may be, remember, you are playing for the King.

ANOTHER

ATTENTION

BACK

COUNTRY

ENCOURAGE

ENTERTAIN

EYE

GIFT

GIVING

GRACE

HOSPITAL

KING

LONELY

MAN

MINISTER

MONEY

MUSIC

MUSICIAN

NEWSPAPER

PAT

PEOPLE

PHONE

PIANO

PLAYING

POSSESS

RECEIVED

SMALL

SOLDIER

STEWARDS

TALENT

TRANSPORTATION

TREASURY

VISIT

WOUNDED

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O Q Q F N M Y E J B F K M J R H L Y R M S V B C M X Z Y K D B T E S G

S X X M S G A V Y Y Z E K I Q W N N Y W C F P W Q K W V R U Q W M T V

E C N W H M N O O A A C C D A P N G J K N D H D D F V Q O G V J I L D

Y I N X Z N F F F Q Y C R D V N N O V V R A G N W W L X E X R J K M L

V Z C W G C B J P W S S X C M C W B M T F L I M T X Z S N K H R D F G

X J X X V F U I V W H V K C Z Q O C O L S D F P K V B H Q N H C G X V

S S V C Y C Q G D C J D K Q N J T Q W S T S Q P A R W W P T B B Y M E

Restoring the Temple – Teaching Health Principles

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Education in health principles was never more needed than now. Notwithstanding the wonderful progress in so many lines relating to the comforts and conveniences of life, even to sanitary matters and to the treatment of disease, the decline in physical vigor and power of endurance is alarming. It demands the attention of all who have at heart the well-being of their fellow men. . . .

“There is great need of instruction in regard to dietetic reform. Wrong habits of eating and the use of unhealthful food are in no small degree responsible for the intemperance and crime and wretchedness that curse the world.

“If we would elevate the moral standard in any country where we may be called to go, we must begin by correcting their physical habits. Virtue of character depends upon the right action of the powers of the mind and body.” Counsels on Diet and Foods, 441.

Many Enlightened

“The gospel and the medical missionary work are to advance together. The gospel is to be bound up with the principles of true health reform. Christianity is to be brought into the practical life. Earnest, thorough reformatory work is to be done. True Bible religion is an outflowing of the love of God for fallen man. God’s people are to advance in straightforward lines to impress the hearts of those who are seeking for truth, who desire to act their part aright in this intensely earnest age. We are to present the principles of health reform before the people, doing all in our power to lead men and women to see the necessity of these principles and to practice them.” Ibid., 442.

“We should put forth greater efforts to teach the people the truths of health reform. At every camp meeting an effort should be made to demonstrate what can be done in providing an appetizing, wholesome diet from grains, fruits, nuts, and vegetables. In every place where new companies are brought into the truth, instruction should be given in the science of preparing wholesome food. Workers should be chosen who can labor from house to house in an educational campaign.

“As we near the close of time, we must rise higher and still higher upon the question of health reform and Christian temperance, presenting it in a more positive and decided manner. We must strive continually to educate the people, not only by our words, but by our practice. Precept and practice combined have a telling influence.” Ibid., 443.

“Those who are struggling against the power of appetite should be instructed in the principles of healthful living. They should be shown that . . . only by living in obedience to the principles of health can they hope to be freed from the craving for unnatural stimulants. While they depend upon divine strength to break the bonds of appetite, they are to cooperate with God by obedience to His laws, both moral and physical.” Ibid., 445, 446.

Leaves From the Tree of Life

“We are not to delay to do the work that needs to be done in health reform lines. Through this work we are to reach souls in the highways and byways. I have been given special light that in our sanitariums many souls will receive and obey present truth. In these institutions men and women are to be taught how to care for their own bodies, and at the same time how to become sound in the faith. They are to be taught what is meant by eating the flesh and drinking the blood of the Son of God. Said Christ, ‘The words that I speak unto you, they are spirit, and they are life.’ John 6:63.

“It is labor lost to teach people to look to God as a healer of their infirmities, unless they are taught also to lay aside unhealthful practices. In order to receive His blessing in answer to prayer, they must cease to do evil and learn to do well. Their surroundings must be sanitary, their habits of life correct. They must live in harmony with the laws of God, both natural and spiritual.” Ibid., 447.

Moral Courage Required

“A great amount of good can be done by enlightening all to whom we have access, as to the best means, not only of curing the sick, but of preventing disease and suffering. The physician who endeavors to enlighten his patients as to the nature and causes of their maladies and to teach them how to avoid disease, may have uphill work; but if he is a conscientious reformer, he will talk plainly of the ruinous effects of self-indulgence in eating, drinking, and dressing, of the overtaxation of the vital forces that has brought his patients where they are. He will not increase the evil by administering drugs till exhausted nature gives up the struggle, but will teach the patients how to form correct habits, and to aid nature in her work of restoration by a wise use of her own simple remedies.

“In all our health institutions, it should be made a special feature of the work to give instruction in regard to the laws of health. The principles of health reform should be carefully and thoroughly set before all, both patients and helpers. This work requires moral courage; for while many will profit by such efforts, others will be offended. But the true disciple of Christ, he whose mind is in harmony with the mind of God, while constantly learning, will be teaching as well, leading the minds of others upward, away from the prevailing errors of the world.” Ibid., 449.

Evangelistic Work

“As a people we have been given the work of making known the principles of health reform. There are some who think that the question of diet is not of sufficient importance to be included in their evangelistic work. But such make a great mistake. God’s word declares, ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ 1 Corinthians 10:31. The subject of temperance in all its bearings, has an important place in the work of salvation.

“This necessary work is not to be carried on in such a meager way that an unfavorable impression will be made on the minds of the people. All that is done should bear favorable witness to the Author of truth, and should properly represent the sacredness and importance of the truths of the third angel’s message. . . .

“Women of intelligence should have charge of the domestic arrangements,—women who know how to prepare food nicely and healthfully. The table should be abundantly supplied with food of the best quality. If any have a perverted taste that craves tea, coffee, condiments, and unhealthful dishes, enlighten them. Seek to arouse the conscience. Set before them the principles of the Bible upon hygiene.” Ibid., 450, 451.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English.

Nature Nugget – The Lowly Tomato

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The tomato (Lycopersicon esculentum) is a fruit that is most often used and eaten as a vegetable. The ancestors of the modern tomatoes were first domesticated in Central America and were small cherry types. Tomatoes first reached Europe shortly after the Spanish explorer Cortez conquered the Aztec city of Tenochtitlan, later to be renamed Mexico City, in 1521. The earliest mention of the tomato in European literature was found in an herbal written in 1544 about a yellow variety that was being eaten in Italy. The first tomatoes undoubtedly were first received in Spain where they were known as pome dei Moro (Moor’s Apple). Over the next few decades, several varieties were developed in the Mediterranean countries under the name of pomme d’amour (Love Apple), a probable corruption of the original Spanish name.

The tomato was not accepted well in northern Europe, especially England, where it was considered poisonous because it was a member of the nightshade family. In 1578, English authors referred to the tomato as a horticultural ornamental, and, by 1623, four color types were known. In 1692, the first cookbook to mention tomatoes was published in Naples. By 1700, seven types of tomatoes were mentioned in one article, including a large red type. In the 1700s, English cooks used tomatoes sparingly in the flavoring of soups, and a tomato recipe showed up in a popular British cookbook.

Colonists from Britain brought the tomato to North America as an ornamental that was most valued for its pustule removing properties. Early efforts by American merchants to peddle tomatoes were not very successful. Lingering doubts about the safety of the tomato were supposedly put to rest in 1820 when Colonel Robert Johnson announced that he would eat a bushel of tomatoes at noon on September 26 in front of the Boston Courthouse. Thousands of people showed up to watch him eat the tomatoes, expecting him to die, and they were shocked when he lived. Thereafter, tomatoes began to grow steadily in popularity in the Western World. By 1835, tomatoes were being sold by the dozen in Boston’s Quincy market. Tomatoes were first offered in a seed catalogue in 1847 by Thomas Bridgeman, who listed four varieties. By the late 1880s, several hundred cultivars had been named, and it was clear that the tomato had firmly implanted itself in western culture. Today, there are thousands of varieties in various shapes, sizes, and colors.

Recent news concerning tomatoes deals with the presence of lycopene, the major carotenoid found in red tomatoes. Similar to beta-carotene, lycopene is a potent antioxidant, which is a molecule that snuffs out cancer-causing free radicals. Studies show that people who eat a lot of tomato products show a marked reduction in cancer risk. The tiny current tomato (L. pimpinellifolium), a wild relative of the domestic tomato, contains over 40 times more lycopene than the domestic tomato and is being crossed with it to produce high lycopene cultivars. Tomatoes also rank sixteenth as a source of vitamin A and thirteenth as a source of vitamin C, among all fruits and vegetables, and are considered the most important provider of these two vitamins in the western diet. Tomatoes also contain significant amounts of beta-carotene, magnesium, niacin, iron, phosphorus, potassium, riboflavin, sodium and thiamine. A recent university survey ranked the tomato as the single most important fruit or vegetable of western diets in terms of overall source of vitamins and minerals.

The Lord has truly blessed us with giving us the tomato, not only for our nourishment, but also for health maintenance. “If people only knew the value of the products of the ground, which the earth brings forth in their season, more diligent efforts would be made to cultivate the soil. All should be acquainted with the special value of fruits and vegetables fresh from the orchard and garden.” Counsels on Diet and Foods, 312.

The Pen of Inspiration – Controverted Point of Doctrine

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We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ. How the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.

Superstition and Error

When Christ came to our world, Satan was on the ground, and disputed every inch of advance in his path from the manger to Calvary. Satan had accused God of requiring self-denial of the angels, when he knew nothing of what it meant himself, and when he would not himself make any self-sacrifice for others. This was the accusation that Satan made against God in heaven; and after the evil one was expelled from heaven, he continually charged the Lord with exacting service which he would not render himself. Christ came to the world to meet these false accusations, and to reveal the Father. We cannot conceive of the humiliation he endured in taking our nature upon himself. Not that in itself it was a disgrace to belong to the human race, but he was the Majesty of heaven, the King of glory, and he humbled himself to become a babe and suffer the wants and woes of mortals. He humbled himself not to the highest position, to be a man of riches and power, but though he was rich, yet for our sake he became poor, that we through his poverty might be made rich. He took step after step in humiliation. He was driven from city to city; for men would not receive the Light of the world. They were perfectly satisfied with their position.

Christ had given precious gems of truth, but men had bound them up in the rubbish of superstition and error. He had imparted to them the words of life, but they did not live by every word that proceeds out of the mouth of God. He saw that the world could not find the word of God, for it was hidden by the traditions of men. He came to place before the world the relative importance of heaven and earth, and put truth in its own place. Jesus alone could reveal the truth which it was necessary men should know in order that they might obtain salvation. He only could place it in the frame-work of truth, and it was his work to free it from error and to set it before men in its heavenly light.

Light or Darkness

Satan was roused to oppose him, for had he not put forth every effort since the fall to make light appear darkness, and darkness light? As Christ sought to place truth before the people in its proper relation to their salvation, Satan worked through the Jewish leaders, and inspired them with enmity against the Redeemer of the world. They determined to do all in their power to prevent him from making an impression upon the people.

O, how Christ longed, how his heart burned, to open to the priests the greater treasures of the truth! But their minds had been cast in such a mold that it was next to an impossibility to reveal to them the truths relating to his kingdom. The Scriptures had not been read aright. The Jews had been looking for the advent of the Messiah, but they had thought he must come in all the glory that will attend his second appearing. Because he did not come with all the majesty of a king, they utterly refused him. But it was not simply because he did not come in splendor that they refused him. It was because he was the embodiment of purity, and they were impure. He walked the earth a man of spotless integrity. Such a character in the midst of degradation and evil, was out of harmony with their desires, and he was abused and despised. His spotless life flashed light upon the hearts of men, and discovered iniquity to them in its odious character.

The Son of God was assaulted at every step by the powers of darkness. After his baptism he was driven of the Spirit into the wilderness, and suffered temptation for forty days. Letters have been coming in to me, affirming that Christ could not have had the same nature as man, for if he had, he would have fallen under similar temptations. If he did not have man’s nature, he could not be our example. If he was not a partaker of our nature, he could not have been tempted as man has been. If it were not possible for him to yield to temptation, he could not be our helper. It was a solemn reality that Christ came to fight the battles as man, in man’s behalf. His temptation and victory tell us that humanity must copy the Pattern; man must become a partaker of the divine nature.

Divinity and Humanity

In Christ, divinity and humanity were combined. Divinity was not degraded to humanity; divinity held its place, but humanity by being united to divinity, withstood the fiercest test of temptation in the wilderness. The prince of this world came to Christ after his long fast, when he was an hungered, and suggested to him to command the stones to become bread. But the plan of God, devised for the salvation of man, provided that Christ should know hunger, and poverty, and every phase of man’s experience. He withstood the temptation, through the power that man may command. He laid hold on the throne of God, and there is not a man or woman who may not have access to the same help through faith in God. Man may become a partaker of the divine nature; not a soul lives who may not summon the aid of Heaven in temptation and trial. Christ came to reveal the Source of his power, that man might never rely on his unaided human capabilities.

Those who would overcome must put to the tax every power of their being. They must agonize on their knees before God for divine power. Christ came to be our example, and to make known to us that we may be partakers of the divine nature. How?—By having escaped the corruptions that are in the world through lust. Satan did not gain the victory over Christ. He did not put his foot upon the soul of the Redeemer. He did not touch the head though he bruised the heel. Christ, by his own example, made it evident that man may stand in integrity. Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.

Way of the Lord

It was the work of Christ to present the truth in the frame-work of the gospel, and to reveal the precepts and principles that he had given to fallen man. Every idea he presented was his own. He needed not to borrow thoughts from any, for he was the originator of all truth. He could present the ideas of prophets and philosophers, and preserve his originality; for all wisdom was his; he was the source, the fountain, of all truth. He was in advance of all, and by his teaching he became the spiritual leader for all ages.

It was Christ that spoke through Melchisedec, the priest of the most high God. Melchisedec was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led his people, and has been the light of the world. When God chose Abraham as a representative of his truth, he took him out of his country, and away from his kindred, and set him apart. He desired to mold him after his own model. He desired to teach him according to his own plan. The mold of the world’s teachers was not to be upon him. He was to be taught how to command his children and his household after him, to keep the way of the Lord, to do justice and judgment. This is the work that God would have us do. He would have us understand how to govern our families, how to control our children, how to command our households to keep the way of the Lord.

John was called to do a special work; he was to prepare the way of the Lord, to make straight his paths. The Lord did not send him to the school of the prophets and rabbis. He took him away from the assemblies of men to the desert, that he might learn of nature and nature’s God. God did not desire him to have the mold of the priests and rulers. He was called to do a special work. The Lord gave him his message. Did he go to the priests and rulers and ask if he might proclaim this message?—No, God put him away from them that he might not be influenced by their spirit and teaching. He was the voice of one crying in the wilderness, “Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.” [Isaiah 40:3–5.] This is the very message that must be given to our people; we are near the end of time, and the message is, Clear the King’s highway; gather out the stones; raise up a standard for the people. The people must be awakened. It is no time now to cry peace and safety. We are exhorted to “cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” [Isaiah 58:1.]

Light of Glory

The light of the glory of God shone upon our Representative, and this fact says to us that the glory of God may shine upon us. With his human arm, Jesus encircled the race, and with his divine arm he grasped the throne of the Infinite, connecting man with God, and earth with heaven.

The light of the glory of God must fall upon us. We need the holy unction from on high. However intelligent, however learned a man may be, he is not qualified to teach unless he has a firm hold on the God of Israel. He who is connected with Heaven will do the works of Christ. By faith in God he will have power to move upon humanity. He will seek for the lost sheep of the house of Israel. If divine power does not combine with human effort, I would not give a straw for all that the greatest man could do. The Holy Spirit is wanting in our work. Nothing frightens me more than to see the spirit of variance manifested by our brethren. We are on dangerous ground when we cannot meet together like Christians, and courteously examine controverted points. I feel like fleeing from the place lest I receive the mold of those who cannot candidly investigate the doctrines of the Bible. Those who cannot impartially examine the evidences of a position that differs from theirs, are not fit to teach in any department of God’s cause. What we need is the baptism of the Holy Spirit. Without this, we are no more fitted to go forth to the world than were the disciples after the crucifixion of their Lord. Jesus knew their destitution, and told them to tarry in Jerusalem until they should be endowed with power from on high. Every teacher must be a learner, that his eyes may be anointed to see the evidences of the advancing truth of God. The beams of the Sun of Righteousness must shine into his own heart if he would impart light to others.

No one is able to explain the Scriptures without the aid of the Holy Spirit. But when you take up the word of God with a humble, teachable heart, the angels of God will be by your side to impress you with evidences of the truth. When the Spirit of God rests upon you, there will be no feeling of envy or jealousy in examining another’s position; there will be no spirit of accusation and criticism, such as Satan inspired in the hearts of the Jewish leaders against Christ. As Christ said to Nicodemus, so I say to you, “Ye must be born again.” “Except a man be born again, he cannot see the kingdom of God.” [John 3:7, 3.] You must have the divine mold before you can discern the sacred claims of the truth. Unless the teacher is a learner in the school of Christ, he is not fitted to teach others.

Differences Melted Away

We should come into a position where every difference will be melted away. If I think I have light, I shall do my duty in presenting it. Suppose I consulted others concerning the message the Lord would have me give to the people, the door might be closed so that the light might not reach the ones to whom God had sent it. When Jesus rode into Jerusalem, “the whole multitude of disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; saying, Blessed be the King that cometh in the name of the Lord. Peace in heaven, and glory in the highest. And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.” [Luke 19:37–40.]

The Jews tried to stop the proclamation of the message that had been predicted in the word of God; but prophecy must be fulfilled. The Lord says, “Behold, I send you Elijah the prophet, before the coming of the great and dreadful day of the Lord.” [Malachi 4:5.] Somebody is to come in the spirit and power of Elijah, and when he appears, men may say, “You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message.”

There are many who cannot distinguish between the work of God and that of man. I shall tell the truth as God gives it to me, and I say now, If you continue to find fault, to have a spirit of variance, you will never know the truth. Jesus said to his disciples, “I have yet many things to say unto you, but ye can-not bear them now.” [John 16:12.] They were not in a condition to appreciate sacred and eternal things; but Jesus promised to send the Comforter, who would teach them all things, and bring all things to their remembrance, whatsoever he had said unto them. Brethren, we must not put our dependence in man. “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” [Isaiah 2:22.] You must hang your helpless souls upon Jesus. It does not become us to drink from the fountain of the valley, when there is a fountain in the mountain. Let us leave the lower streams; let us come to the higher springs. If there is a point of truth that you do not understand, upon which you do not agree, investigate, compare scripture with scripture, sink the shaft of truth down deep into the mine of God’s word. You must lay yourselves and your opinions on the altar of God, put away your preconceived ideas, and let the Spirit of Heaven guide you into all truth.

Fear of Correction

My brother said at one time that he would not hear anything concerning the doctrine we hold, for fear he should be convinced. He would not come to the meetings, or listen to the discourses; but he afterward declared that he saw he was as guilty as if he had heard them. God had given him an opportunity to know the truth, and he would hold him responsible for this opportunity. There are many among us who are prejudiced against the doctrines that are now being discussed. They will not come to hear, they will not calmly investigate, but they put forth their objections in the dark. They are perfectly satisfied with their position. “Thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent.” [Revelation 3:17–19.]

This scripture applies to those who live under the sound of the message, but who will not come to hear it. How do you know but that the Lord is giving fresh evidences of his truth, placing it in a new setting, that the way of the Lord may be prepared? What plans have you been laying that new light may be infused through the ranks of God’s people? What evidence have you that God has not sent light to his children? All self-sufficiency, egotism, and pride of opinion must be put away. We must come to the feet of Jesus, and learn of him who is meek and lowly of heart. Jesus did not teach his disciples as the rabbis taught theirs. Many of the Jews came and listened as Christ revealed the mysteries of salvation, but they came not to learn; they came to criticise, to catch him in some inconsistency, that they might have something with which to prejudice the people. They were content with their knowledge, but the children of God must know the voice of the true Shepherd. Is not this a time when it would be highly proper to fast and pray before God? We are in danger of variance, in danger of taking sides on a controverted point; and should we not seek God in earnestness, with humiliation of soul, that we may know what is truth?

Nathanael heard John as he pointed to the Saviour, and said, “Behold the Lamb of God, which taketh away the sin of the world!” [John 1:29.] Nathanael looked at Jesus, but he was disappointed in the appearance of the world’s Redeemer. Could he who bore the marks of toil and poverty, be the Messiah? Jesus was a worker; he had toiled with humble working-men, and Nathanael went away. But he did not form his opinion decidedly as to what the character of Jesus was. He knelt down under a fig-tree, inquiring of God if indeed this man was the Messiah. While he was there, Philip came and said, “We have found him, of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph.” But the word “Nazareth” again aroused his unbelief, and he said, “Can there any good thing come out of Nazareth?” He was full of prejudice, but Philip did not seek to combat his prejudice; he simply said, “Come and see.” When Nathanael came into the presence of Jesus, Jesus said, “Behold an Israelite indeed, in whom is no guile!” Nathanael was amazed. He said, “Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.” [John 1:45–48.]

Fig Tree Experience

Would it not be well for us to go under the fig-tree to plead with God as to what is truth? Would not the eye of God be upon us as it was upon Nathanael? Nathanael believed on the Lord, and exclaimed, “Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig-tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” [John 1:49–51.]

This is what we shall see if we are connected with God. God wants us to depend upon him, and not upon man. He desires us to have a new heart; he would give us revealings of light from the throne of God. We should wrestle with every difficulty, but when some controverted point is presented, are you to go to man to find out his opinion, and then shape your conclusions from his?—No, go to God. Tell him what you want; take your Bible and search as for hidden treasures.

We do not go deep enough in our search for truth. Every soul who believes present truth will be brought where he will be required to give a reason of the hope that is in him. The people of God will be called upon to stand before kings, princes, rulers, and great men of the earth, and they must know that they do know what is truth. They must be converted men and women. God can teach you more in one moment by his Holy Spirit than you could learn from the great men of the earth. The universe is looking upon the controversy that is going on upon the earth. At an infinite cost, God has provided for every man an opportunity to know that which will make him wise unto salvation. How eagerly do angels look to see who will avail himself of this opportunity! When a message is presented to God’s people, they should not rise up in opposition to it; they should go to the Bible, comparing it with the law and the testimony, and if it does not bear this test, it is not true. God wants our minds to expand. He desires to put his grace upon us. We may have a feast of good things every day; for God can open the whole treasure of heaven to us. We are to be one with Christ as he is one with the Father, and the Father will love us as he loves his Son. We may have the same help that Christ had, we may have strength for every emergency; for God will be our front guard and our rereward. He will shut us in on every side, and when we are brought before rulers, before the authorities of the earth, we need not meditate beforehand of what we shall say. God will teach us in the day of our need. Now may God help us to come to the feet of Jesus and learn of him, before we seek to become teachers of others.

Review and Herald, February 18, 1890.

Question – Must We Stop Sinning Now?

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Question:

Must we stop sinning and be perfect now?

Answer:

Sin is an intruder. It is such a deceitful and insidious evil that often it is not recognized for what it really is. It stuck its ugly head into God’s perfect kingdom and wanted to take over the government. It caused confusion and trouble in heaven and, eventually, war.

The end result of sin is destruction and death. God, as the source of all life, knew the ultimate end of sin, and He had to deal with it. His goal is to rid the universe of sin, but He had a great problem. His created beings did not understand the consequence of sin.

In order to get rid of a problem, one must recognize that there is a problem. Therefore, with much pain and patience God has dealt with sin for centuries. God’s goal will eventually be realized.

This earth is the devil’s strong- hold, and he has claimed it as his domain ever since he caused Adam and Eve to sin. Even Jesus called the devil the prince of this earth when He said to His disciples, just before His crucifixion, “Now is the judgment of this world: now shall the prince of this world be cast out.” John 12:31. In Revelation 12:9, Jesus tells us that the devil is deceptive.

To rid the earth of sin is a very difficult, expensive, and painful process, for God cannot lie, but the devil uses lying and deceit all the time. Even the angels in heaven could not fully understand the problem until Jesus went through the cruel trial and endured the scourging and death on the cross. The whole universe, except the inhabitants of this earth, understood the problem at that time. Now the Lord has to deal with humanity and let sin reign until human beings can understand the problem of sin and no longer want anything to do with it.

In love to man, God devised a plan whereby man could be saved from sin, whereby the blood of Jesus Christ could free man from sin and the results of sin. God could have just wiped Satan and his followers from the earth, but that would not have explained the problem to the other inhabitants of the universe. And until they all understood, there was always the danger of it happening again. When sin is once done away with, it shall not happen again. We are told in Nahum 1:9 that “affliction shall not rise up the second time.”

Must we stop sinning and be perfect now? Yes! The Bible states, in Matthew 5:48, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” And, in Romans 12:2, we are told: “Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.” This means that we must be changed—transformed—into the character of Christ before He comes. We cannot do this by ourselves, for we can do nothing by ourselves to be saved. This transformation can only be done with the help of the Holy Spirit.

Since sin is going to be utterly destroyed and God is not going to allow sin to enter heaven, if we cling to sin, we will reap the results of sin. But praise God, Jesus died to give us the power to overcome sin. We need that power, because we are told, in Romans 3:23, “All have sinned, and come short of the glory of God.” But we are given the assurance that “by the obedience of one shall many be made righteous. (Romans 5:17–19.)”

If you have a Bible question you would like answered, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

The Ten Commandments, Part XIII – The Value of Life

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The shortest commandment, consisting of only four words, may be read from Deuteronomy 5:17. It is most commonly read from Exodus 20:13. “Thou shalt not kill.”

In these texts, the Hebrew word ratsach, in many versions of the Bible, is translated as the word kill. However, ratsach does not just mean kill or killing. It is more accurately translated as murder, implying the willful intent to kill. Properly translated, these texts would read, “Thou shalt not murder.”

“You shall not commit murder.” It was never in God’s plan that one human being should take another human being’s life in a wanton manner. He placed this commandment as a prohibition, a hedge around the innocent, and a protection to keep passion from getting out of control.

In the sequence of the ten commandments, this sixth commandment is closely related to the fifth commandment, “Honor your father and mother.” It naturally follows the fifth, not just numerically, but sequentially and purposefully as well. The fifth commandment deals with the home, the place where life has its origin and is developed so that order and respect will exist in society. The fifth commandment builds a wall of protection around the family and provides the foundation upon which all human relationships are formed.

The sixth commandment shows us how we are to regard the sacredness of human life by protecting and safeguarding it. As the other commandments, it has a much broader application than just the taking of human life through cruel hands. It reveals the very nature of life, its origin, and why life is indeed a sacred and a moral issue.

What is Life?

As we study this very short commandment, let us look at what life is. From where does life come? Just what is it that makes the difference between lifeless matter and living matter? Many people have tried to prolong life, thinking that they can overrule some aspect of living matter.

There are some individuals who have directed that, upon their death, their bodies be quick frozen with nitrogen and kept in sealed capsules until science can discover some method of thawing them out and bringing them back to life again. In my mind, this is plain stupidity, just from the standpoint of what freezing does.

If you have ever left an undrained water hose in the yard during the winter, you know what happens. The water freezes and bursts the hose, cracking it. When the warmer temperatures of spring come and you turn on the water, water squirts everywhere. Well, in the human body, the blood vessels react to freezing temperature similar to the water hose, and when ice forms in them, they either burst or stretch beyond the point where they can function normally. In addition, ice in the blood vessels “captures” the water content, making it impossible for the blood cells to survive. Other types of cells are also damaged during freezing. Frostbite is a common malady caused by cold temperatures; frozen skin and blood cells are damaged from the dehydration due to freezing.

So, when a person tries to preserve the body by freezing it, thinking that they can warm it up and bring it back to life again, they are going to have trillions and trillions of fractured cells needing Band-Aids®! There is not a way that man can repair all of the damage. Only a divine hand could accomplish something like that.

What is it, then, that makes the difference between lifeless matter and living matter? What is the difference between carbon, hydrogen, oxygen, and nitrogen in an organic mass and hydrogen, oxygen, nitrogen, and carbon as an organic person? What is that subtle, potent spark of life, or vital force, which is housed in the center of an apparently structureless microscopic cell, lacking any chemical or biological action, which suddenly quickens it with energy, making it a living, growing, parental thing, organizing it into that wonderful thing called man?

These are the questions into which the keenest of minds are probing with the most intense interest today. But, interestingly, the most educated minds and the most sophisticated equipment cannot produce that life-giving force, either in plant or in animal. Life there is, though, and the Bible tells us how it originated.

Law of First Mention

The Law of First Mention must be recognized, as far as the study of Scripture is concerned, because if we fail to recognize this, then there is a great tendency and a great probability that we will get off on a tangent from which we may never recover.

When we study the Bible, we have to use tools of study in order to come up with proper doctrine, proper interpretation, and understanding of what it is that the Bible is trying to teach us. The Law of First Mention is one of those tools that has been given to us so that we can understand what the Bible has to say.

We find an example of the Law of First Mention in the Book of Genesis, where it describes to us how God brought life into being: “In the beginning God created the heaven and the earth.” Genesis 1:1. This tells us the origin, how the earth came into being. Genesis 1 continues through the first four days of creation, and then, in verses 20–27, it says, “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that [it was] good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his [own] image, in the image of God created he him; male and female created he them.”

Then, Genesis 2:7 tells us how all of this came together and how this one called man took on life: “And the Lord God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

From all of the study researching man’s origin, there have come many theories concerning how man came into being, but in the middle of all the confusion there is one area of argument: man’s body is composed of the same chemical elements as the soil upon which he walks. This should tell us something—either God created man or he came up out of the earth in some way. The Bible tells us how he came up out of the earth. God formed him out of the dust, and then it says, He “breathed into his nostrils the breath of life.” But man is dust. He was taken out of the dust, and the Bible says he will return to dust. (Genesis 3:19.)

Breath of Life

The form of clay that the Lord molded in the beginning was just that, until He breathed into its nostrils the breath of life, that spark of life. Then that clay became a living, moving image of God Himself. The breath, here, is a symbol for something greater.

Our Heritage

Science can create breath, and by that I mean oxygen and nitrogen. Those elements can be manufactured by science, but scientists can pump as much of those they want into clay and they will never come up with that spark that animates the body and brings it to life. Man is of divine origin, and he is under the sovereignty of the Creator. It is God who keeps him alive and gives him his being. His life is a part of the eternal purpose of God.

God gave to this newly created creature—man—a part of Himself, and He told Adam to be fruitful and multiply. As we read the genealogy of man in the Bible, we see that indeed man can trace his origin to God himself. Genealogy recorded in Luke states: “. . . Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.” Luke 3:38. Every person in the world can eventually trace his or her heritage back through the maze of the family tree to divine parentage. Our origin comes from God Himself.

Priceless Container

Because of its lineage and how it originated, the human body is a sacred thing. This is why the apostle Paul tells us, in 1 Corinthians 6:19, “What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?” The human body is a living shrine wherein God’s Spirit dwells. As such, it is a priceless container of unknown sacred potentialities.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1–3.

There are some things about Jesus we clearly understand, but there are other things that we are not able to grasp. These are so complex to the human mind and to the human understanding that God has not been able to share them with us. He is not able to portray to us, so that our minds can comprehend, what is in store for us. But we do know that when Jesus comes, and when we see Him, we are going to be changed in a moment, in the twinkling of an eye, at the last trump, and we are going to be like Him.

When God proclaimed in thunderous tones from Mt. Sinai the words, “You shall not kill,” or “You shall not commit murder,” it was for the purpose of preserving the image of God that had been created in the very beginning of time. God wants His image to fill the whole earth. He desires to have Himself replicated in this creation.

Individuality

God loves individuality. The thinking of man is so shallow in many ways. Have you ever thought about how individualized the human race really is? The basic building block for humanity is carbon. This is where carbon dating comes into play. When an old bone is discovered, it can be run through a process that reads the carbon to find out how much it has deteriorated. It is possible to get a fairly accurate reading to about 4,500 years—after that it begins to slide down the slippery slope of interpretation and speculation. Carbon is the building block of the human race.

We are told that no two snowflakes are alike. This is rather difficult to believe when you experience a blizzard and see all those snowflakes! God loves individuality. You can look at flowers and at leaves on a tree, and even though you can identify them as a specific kind of flower or tree leaf, no two of them are exactly alike.

Suppose for a moment that God decided on another world somewhere to use a different building block, a different element than carbon, because He loves individuality. Suppose that God used gold as the building block. Possible? Of course it is; it is an element. What if He used silver as the building block on another world? God loves individuality, and I believe this is why Ellen White, as she in vision saw some of the creatures from other worlds, could not really describe them, other than the fact that they were beautiful to behold. (See Early Writings, 39, 40.)

Crime Against God

Man’s body is the true glory in which Deity itself is to dwell and shine. So murder, in its final analysis, is sacrilege, because it destroys the shrine in which God wants to house His Spirit.

Not only is murder a crime against man, but it is a crime against God, in whose image man is made. The whole human family is made in God’s image. Do not think for a minute that the expression “made in the image of God” applies only to those who are good. It applies also to those who are bad. Wherever there is a human being, regardless of how wicked he or she may be, there is an image of God. Terribly defaced? Yes. Tremendously degraded? Yes. But not altogether destroyed. In spite of all its abrasion and corrosion, in this image that God preserves there is still hope that the gospel message can reach down and touch something in that mind so it will respond, be converted, and begin to reflect the glory of God.

We can still see God’s image, regardless of how defaced it may be, in those about us, so to commit murder against any person, good or bad, is to commit a sacrilege. It shortens an individual’s probation, and it shortens God’s day of grace, crushing out all possibilities of repentance, forgiveness, and salvation.

Murder Born of Despair

Another area to consider is the murder that is born of despair. That is, suicide. Suicide knows no age limits. It is a leading cause in the death of young people today, and it is on the rise. It is a problem in little towns as well as in large cities.

Connected very closely with instant suicide is suicide by degrees. It is possible to kill oneself through indulgences and dissipations that are known to be injurious to health. Anything that shortens our lives is a form of suicide by degree. Any pleasure or indulgence engaged in at the price of premature death is included in the sixth commandment. This is one of the reasons that the health message is so important for Seventh-day Adventists, those who are called to be, “The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12.

What is it that makes the health message so important? It is this sixth commandment. The reason we have a health message is because of the sacredness of the clay vessel God created for us to indwell.

But God intends for us to have the longest, most productive life that we can have—not only from a standpoint of the physical well-being that the health message can give to us, but also from the standpoint of the mental health and the spiritual health.

God has been pleased to give us an abundance of information on how to live the most healthful lives possible, and if we are not willing to follow this counsel, if we want to do our own thing and to indulge ourselves, thereby shortening our lives, we transgress this commandment. There will not be any excuses in the judgment day. We will be held accountable for what we knew was right and did not do. “Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.” James 4:17. We will never be held accountable for what we did not know.

The sixth commandment commands practices that produce health and long life and condemns those practices that impair health and shorten life.

Anger and Hatred

Another area we should bear in mind is given by Jesus in Matthew 5:21, 22: “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment.” Jesus declares that anger and hatred, which contain the spirit and the seeds of murder, make one a potential murderer.

John, in his little book, said: “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” 1 John 3:15. The language used here cannot be misunderstood. It points out where murder has its very source. It is not the fatal blow that is the origin point of murder. Murder has its origin in hatred, in variance, strife, and anger.

I have heard parents say to their children, “I could just kill you.” How do the children then grow up? Do they have a regard for the sanctity and the sacredness of human life if their parents, whom they are supposed to honor, come forth with such a saying?

The Positive Side

We have looked at the negative side of the commandment, but, like all the commandments, there is also a positive side. We learn this through what Jesus said about how we are to relate to our fellowman.

How are we to relate to our fellow man? Are we to relate in a state of selfishness and variance all the time, or are we to relate in an attitude and in a thought of love? We are not only to refrain from injuring or killing or shortening his life, but we are to practice the Golden Rule that says that we are to do unto others as we would have them do unto us.

Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:44, 45.

That brings the commandment a little closer to home, does it not? Probably one of the areas that we as human beings struggle with more than any of the others is, how am I going to get along with those with whom I find myself the closest—those with whom I live, those in the family into which I have been born, those with whom I work, those who may have different political views than I do?

We have to not only understand the negative aspects of this commandment, but we must understand the positive side and put it into practice.

Subtle Murder

We must know that the sixth commandment is more than just refraining from hitting someone with a wooden instrument, as the Bible describes it, or an instrument of iron, committing an act of murder. We can perform murder many times much more subtly than that and get away with it, but we can be as guilty as if we had shed the blood with wood or iron.

The only way that we can really come to understand this is through the process of full and complete conversion. This is the only way that we can love our neighbor as ourselves. This is the only way that we can do good to those that despitefully use us.

This is really the challenge that Jesus Christ places before us in our Christian walk: how are we going to deal with these issues that come so close to home? Jesus said that He gave us a new commandment. That new commandment will take out the old, stony heart, and He will put in a heart of flesh. Upon that heart of flesh He will write His Law, which includes the sixth commandment.

Not only do we have the law in cursory form, but we also have it in an emotional form where we actually delight to do the will of God. We truly are living letters, known and read by all people.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.