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The Most Costly Thing in the World

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The Diamond

The Hope Diamond is a blue diamond found in the Kollur Mine in Golconda, India, before 1666, when Jean-Baptiste Tavernier purchased it in its uncut form. It weighed 112 3/16 carats.

Tavernier sold the diamond to King Louis XIV of France in 1668.

In 1673, the court jeweler recut the stone, making it 67 1/8-carat. It became known as the Blue Diamond of the Crown or the French Blue. The stone was set in gold and suspended on a neck ribbon worn by the king on ceremonial occasions.

Louis XV had the stone reset in 1749 as a ceremonial piece for the Order of the Golden Fleece. When Louis XVI and Marie Antoinette attempted to flee France in 1791, the Hope Diamond was given to the French government.

Stolen in 1792, it was found in 1812 in the possession of Daniel Eliason, a London diamond merchant.

Its next owner was Henry Philip Hope, from whom the diamond takes its name. Upon Henry Hope’s death in 1839, the diamond passed to his nephew, Henry Thomas Hope, and ultimately to the nephew’s grandson, Lord Francis Hope.

From this point forward, the diamond had several owners, including Mrs. Evalyn Walsh McLean of Washington, D.C. She bought it and had it mounted as a headpiece on a three-tiered circlet of large white diamonds by Pierre Cartier in 1911. The diamond remained in her possession until 1947.

After her death, Henry Winston, Inc., of New York City, purchased Mrs. McLean’s jewelry, including the Hope diamond necklace. For ten years, the diamond was part of exhibits and charitable events around the world. On November 10, 1958, Winston donated the diamond to the Smithsonian Institution’s National Museum of Natural History in Washington, D.C., where it remains on permanent exhibition today.

The diamond alone weighs 45.52 carats. The pendant is set with 16 pear-shaped and cushion-cut white diamonds, and the chain contains 45 white diamonds. Its estimated value is $200-$350 million.

The Yacht

The History Supreme is the most expensive yacht in the world, and its features and amenities are the reason why. Gold and similar precious metals are used inside and out. One wall of the primary bedroom is made of meteorite, and another is made into a 24-carat gold Aquavista Panoramic Wall aquarium. The primary bathroom has a meteorite embedded in one wall. The yacht holds the bones of a Tyrannosaurus Rex, a bottle embedded with an 18.5-carat diamond estimated to be worth $45 million, and an iPhone encrusted with 500 cut diamonds.

The History Supreme is 30 meters long, apparently short for a luxury yacht. It has never been seen in any major port, and rumors suggest that it doesn’t exist and is simply a publicity stunt. It reportedly belongs to Malaysia’s richest man, Robert Kuok, and was designed by Stuart Hughes in England. The estimated value of the yacht is $4.8 billion.

The Degree

One might think Yale, Harvard, or Stanford Universities would be the most expensive places to obtain higher education, but they’d be wrong. Northwestern University in Evanston, Illinois, holds the record as the most expensive college tuition in the United States for a four-year degree.

For this whopping tuition, you receive high-quality, education–rigorous academic programs with distinguished faculty and a wide range of graduate and undergraduate programs. Northwestern is a leading research institution where students can participate in cutting-edge research projects, often with renowned experts.

The university provides a strong alumni network that can be invaluable for career opportunities and mentorship. It also has state-of-the-art facilities, including libraries, laboratories, and recreational centers. Career counseling and health services are also available to students. The tuition for certain four-year degrees is between $85,000.00 and $90,000.00.

The Horse

Champion thoroughbred racehorse Fusaichi Pegasus, nicknamed Fu Peg, was born on April 12, 1997, and purchased by Fusao Sekiguchi as a yearling for $4 million. He won the Kentucky Derby in 2000. Then he was sold to Irish breeder Coolmore Stud for $70 million.

For over a decade before his death, he was part of Coolmore’s breeding operation. Fu Peg retired from stud duty at the end of the 2020 season and died on May 23, 2023, euthanized because of issues attributed to old age. He was 26 years old.

The Car

The Rolls-Royce La Rose Noire Droptail is the most expensive car available today.

It is a hard-top convertible with 1,603 separate hand-finished wood pieces. The exterior is painted using a process that takes 150 iterations of the color before it is perfect and will change color depending on the sunlight. Direct sun – vibrant color. Shade or cloud cover–a purplish-black hue. The interior is dark crimson with an almost velvet-like finish. It requires four years to build the car. The purchase price is $30 million.

So, what is the most costly thing in this world?

Sin. From the day that sin entered this world, mankind has suffered for just a slight deviation from God’s instruction.

“To Eve, it seemed a small thing to disobey God by tasting the fruit of the forbidden tree, and to tempt her husband also to transgress; but their sin opened the floodgates of woe upon the world. Who can know, in the moment of temptation, the terrible consequences that will result from one wrong step?” Our Father Cares, 170

Redemption came at a staggering price, a price beyond comprehension, but heaven paid that price. Why? Because God is love, and true love engenders respect, faith, trust, and obedience. We do not have that kind of love, nor can we make it. Therefore, man is destined to live loving only himself unless he humbly surrenders and a miraculous transformation occurs in his nature and heart.

The natural, unregenerated heart of mankind wants the most while giving very little of itself, and it doesn’t take much for terrible consequences to result.

Archduke Ferdinand of Austria

Except for a wrong turn, Archduke Ferdinand, the presumptive heir to the throne of Austria-Hungary, and his wife might not have died on June 28, 1914, and WWI might have been averted or at least delayed.

There were two assassination attempts that day. First, the would-be assassin threw a bomb into the Duke’s car, but the chauffeur was able to deflect it away. Several innocent bystanders and members of the Duke’s entourage were injured, but he and his wife were safe.

After arriving at a place of safety, the Duke insisted on visiting those who had been injured. However, the chauffeur made a wrong turn, and before he could turn the vehicle around, the assassin, hiding out in a café right next to their car, was able to shoot the Duke and his wife. Thus began “the war to end all wars.”

The Fall of Constantinople

In 1453, the Ottomans launched a campaign against Constantinople. The Byzantines defended the city and had a good chance of winning, even though the Ottomans had the numerical advantage and significant firepower—namely cannons. However, Constantinople had thick, high walls that could withstand, at least for a while, the onslaught of the Ottomans. If the Byzantines could hold on long enough, allies from Europe were on their way and would have turned the tide of the battle.

Unfortunately, the Byzantines wasted their bravery and skill because of a critically foolish mistake: someone forgot to close a gate. When the Ottomans took the gate and hoisted their flag above its tower, chaos ensued, the defenders’ resistance faded away, and the Ottomans successfully took the city.

Discovery of the New World

When Christopher Columbus sailed the ocean blue in 1492, he headed west toward Japan, some 3,000 miles away. He thought that if he sailed to Japan and beyond just a little more, he would reach the Indies. The problem was Columbus had made a very significant mathematical error. He miscalculated the size of the globe. Japan was, in fact, 12,000 miles away, and because of this error, he had made, most likely, the most momentous mistake in history.

The Bismarck

On February 14, 1939, a state-of-the-art battleship was launched from Hamburg, Germany. The 823-foot Bismarck was intended to herald the rebirth of the German surface battle fleet. Once the order was given for her to break out into the Atlantic Ocean, she would be almost impossible to track down, and consequently, she was able to wreak havoc on the Allied convoys to Britain.

The British Home Fleet mounted a search to locate the Bismarck, and on May 24, the British battle cruiser Hood and battleship Prince of Wales located her near Iceland. The ensuing battle was ferocious. The Hood exploded and sank, with only three of her 1,421 crewmen surviving. The Bismarck escaped and fled to occupied France.

On May 26, the Bismarck was sighted and crippled by British aircraft. The  next day, three British warships attacked her, inflicting heavy damage. The pride of the German navy was a floating wreck. The order came to scuttle the ship, and she quickly sank, taking all but 115 of her 2,221 crewmen with her.

How were the British able to destroy the Bismarck? Her rudder had been damaged during the battle, and she could only sail in a circle. She couldn’t run, so she became an easy target.

The Costliest Thing

People think it’s just a little thing, a little white lie. A husband doesn’t want to hurt his wife’s feelings if he tells her how she really looks in that dress. Admirable. What harm can it do? But when a friend says, “Girl, why are you wearing that dress? It doesn’t look that good on you.” Then, the most important trust, next to trust in God, is damaged. How can the wife trust what her husband says? What damage does a little white lie do to the husband who spoke it?

“The least departure from truthfulness and rectitude is a transgression of the law of God. Continual indulgence in sin accustoms the person to a habit of wrongdoing, but does not lessen the aggravated character of the sin. God has established immutable principles, which He cannot change without a revision of His whole nature. If the word of God were faithfully studied by all who profess to believe the truth, they would not be dwarfs in spiritual things. Those who disregard the requirements of God in this life would not respect His authority were they in heaven.” To Be Like Jesus, 175

Sin’s consequences are the most damaging and costly. Eve took a bite of the fruit. And then she took the fruit to Adam. We all have an influence, either directly or indirectly. Everything we say and do is either spoken or done to someone or observed, read, or heard by someone. Many people fail, as did Adam, when given the choice between the demands of our human nature and obeying God. The Bible says that if we love anyone or anything more than God, we are not worthy of Him (Matthew 10:37, 38; Exodus 20:3).

“Whatever have been the little sins indulged [they] will ruin the soul, unless they are overcome. The small sins will swell into the greater sins.” The Review and Herald, May 24, 1887

“Adam and Eve suffered the terrible consequences of disobeying the express command of God. They might have reasoned: This is a very small sin, and will never be taken into account. But God treated the matter as a fearful evil, and the woe of their transgression will be felt through all time.” Testimonies, Vol. 4, 311, 312

“But God in heaven is weighing moral worth. He will judge righteously. … God’s people must arise, and gird themselves with the whole armor of righteousness.” The Review and Herald, May 24, 1887

There Are Always Consequences

Sin has caused the most significant and costly consequences. Man lost his relationship with God, separated forever from Him in whom we delight, unable to live in the presence of the Almighty God—instead trading righteousness and holiness for selfishness, darkness, and ultimate destruction and death, as easily as Esau traded his birthright for a bowl of stew—causing the Prince of heaven to leave His glorious home above to come to this sin-darkened world so that man might be holy once again.

“Adam yielded to temptation, and as we have the matter of sin and its consequences laid so distinctly before us, we can read from cause to effect and see the greatness of the act is not that which constitutes sin; but the disobedience of God’s expressed will, which is a virtual denial of God, refusing the laws of His government. …

“The law of self is erected, human will is made supreme, and when the high and holy will of God is presented to be obeyed, respected, and honored, the human will wants its own way, to do its own promptings, and there is a controversy between the human agent and the Divine.” Christ Triumphant, 25

Friends, sin is sin. It doesn’t matter if it is big or small; it’s all sin. It ruins the soul of the one in whom it dwells, and its consequences affect family, friends, and even the world. But there is an antithesis to sin—God’s love—a love so strong that God made a plan. If we choose, the execution of the plan provides the way to restore us—body, soul, mind, and spirit—to His likeness. All the world’s languages cannot adequately express what God has done for us, nor the enormity of the price that He and all of heaven paid to ensure our salvation.

“As a transgressor of the law, man was condemned as hopelessly ruined; for he was the enemy of God, without strength to do any good thing; but Christ came to reveal to him the justice and love of God, to give repentance to Israel and remission of sins. When the sinner beholds Jesus lifted up upon the cross, suffering the guilt of the transgressor and the consequences of sin, he beholds God’s abhorrence of evil in this fearful manifestation, and sees His love for fallen man: ‘For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’

“The Lord could have cut off the sinner and utterly destroyed him; but the costlier plan was chosen. In His great love He provides hope for the hopeless in giving His only-begotten Son to bear the sins of the world. Since God has poured out all heaven in that one rich gift, He will withhold no needed aid from man. All the agencies of heaven are at the command of the believing soul, that he may be successful in the warfare against the powers of darkness. He who believes in Jesus Christ as fully able to save his soul, believes the gospel, and hath eternal life.” The Signs of the Times, June 27, 1892

“Jesus suffered the extreme penalty of the law for our transgression, and justice was fully satisfied. The law is not abrogated; it has not lost one jot of its force. Instead, it stands forth in holy dignity, Christ’s death on the cross testifying to its immutability. Its demands have been met, its authority maintained.

“God spared not His only-begotten Son. To show the depth of His love for man, He delivered Him up for us all. ‘Behold the Lamb of God, which taketh away the sin of the world.’ (John 1:29). Behold Him dying on the cross. Behold Him who was equal with God, mocked and derided by the mob. Behold Him in Gethsemane, bowed under the burden of the sins of the whole world.

“Was the penalty remitted because He was the Son of God? Were the vials of wrath withheld from Him who was made sin for us? Without abatement the penalty fell upon our divine-human Substitute.

“Hear His cry, ‘My God, my God, why hast thou forsaken me?’ (Mark 15:34). He was treated as a sinner, that we might be treated as righteous, that God might be just, and yet the Justifier of the sinner. …

“The love existing between the Father and His Son cannot be portrayed. It is measureless. In Christ, God saw the beauty and perfection of excellence that dwells in Himself. Wonder, O heavens, and be astonished, O earth, for God spared not His own Son, but gave Him up to be made sin for us, that those who believe may be made the righteousness of God in Him. …

“Language is too feeble for us to attempt to portray the love of God. We believe it, we rejoice in it, but we cannot comprehend it.” In Heavenly Places, 15

“It was in consequence of sin that man was shut out from the throne of God, but Christ steps in and pays the price, and through His merits man is brought back in favor with God. …

“Christ with His long human arm encircles the fallen race, while with His divine arm He grasps the throne of the Almighty, thus uniting earth with heaven, and fallen, finite man with the Infinite God. And this earth, which was divorced from heaven, is again united with heaven. A communication is opened with heaven through Jesus Christ [so] that man, who was fallen, is brought back again into favor with God. …

“And now the question is, Will man fasten his thoughts upon the things of eternal interest and work in harmony with God? … Heaven we want, every one of us. You cannot afford to lose heaven. You cannot afford to have the gates of paradise closed to you. You want heaven, eternal life.

“Then what will you do in order to obtain it? You must be obedient to all of God’s commandments. It is the only moral standard and rule that God has given for the use of His subjects. He has rules and statutes, and it is for man to obey them.” Sermons and Talks, Vol. 2, 32, 33

We cannot comprehend the love that condescended to leave glory to come to this world of darkness and sin, offering salvation to a dying race. God gave. Jesus came. And soon He will return. His death paid the most costly price, and His life shows us the way. Are we following? Have we chosen to be changed? Do we want heaven? Then, we must accept His salvation and be recreated in the image of God.

Judy Rebarchek is the managing editor of the LandMarks magazine. She may be contacted by email at judyrebarchek@stepstolife.org

The Tree of Life – The Dream of Humanity

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Ever since he was expelled from paradise, man has had a longing for eternity, for immortality, for health and youth, a desire that has existed since the moment when man lost access to the tree of life. When we see children suffering from cancer from birth, when we notice the inexorable degeneration of human bodies in the aging process, the more we dream of a world in which man will regain immortality, in which he will again be able to eat fruit from the Tree of Life and drink from the River of the Water of Life. Biotechnology companies, Eastern philosophers and Western visionaries propose various “crazy” solutions, all completely utopian, for people who love their independence from God and at the same time dream of immortality.

The Promise of Immortality

Since the dawn of time, philosophers have sought the philosopher’s stone, from which the elixir of life could be made—an elixir that would grant immortality to anyone who drank it. In the Edenic paradise, humanity chose independence from God, deceived by the devil with the vision of becoming immortal and at the same time becoming like God. Having lost access to the Tree of Life, humanity has attempted to achieve immortality independently of God by creating its own version of the Tree of Life. Hence the search for the philosopher’s stone, the fountain of youth, and other avenues to immortality.

It seems no era has been as obsessively focused on this idea as modern Western culture. Today, people still die, but according to the prophets of transhumanism, humanity is on the verge of achieving divine status through access to an artificial Tree of Life—a fusion of genetic engineering, technology, artificial intelligence, and pharmacology. Transhumanism is nothing more than an attempt to attain salvation through human effort alone. At its core, however, this ideology is built on a foundational error, based on a false vision of humanity. These efforts always lead to tragedy.

Transhumanism, as promoted by its prophets like Yuval Noah Harari, possesses qualities of a global quasi-religious system encompassing all of humanity. At the heart of this system is the idea of the transhuman and their evolution towards the superhuman or posthuman. In any case, transhumanism has global aspirations. The desire to create a global system of governance is also shared by New Age followers, Freemasons, and the papacy.

When Symbol Meets Reality

The Tree of Life is a powerful archetype that has endured through the ages, permeating various cultures, religions, and philosophies. Though the human heart is corrupted by sin, deep within human existence lies a profound desire and longing for immortality—a yearning for God, even if not always consciously recognized.

In Mesopotamian tradition, the Tree of Life often accompanies royal figures and appears in architectural decorations. As a mythological motif, the Tree also appeared in the ancient cultures of Egypt, Greece, Persia, India, and other cultures. It represents a universal symbol of life, growth, and the connection between the earthly and the divine, reflecting humanity’s ancient quest for immortality and the sacred.1 In various religious traditions, the motif of the Tree of Life is connected to the concept of the World Tree, or the Cosmic Tree, which supports the universe. In this conception, the Tree of Life, as the World Tree, represents the spherical structure of the cosmos with its three fundamental realms: the heavens, the earthly world, and the underworld—the realm of the dead. In each of these religious narratives, the idea of a “center” is embodied in the tree, representing absolute reality, the source of life, and sanctity. Thus, the World Tree stands at the center of the universe, serving as the axis mundi, or the world axis. In this sense, it is the holiest of the holy places, a connection point between the divine and the earthly, symbolizing the interrelationship of all existence.2

In many religious traditions and mythologies, the creation of the world begins at a “center,” where the energy of life and the source of all reality are concentrated. This is similarly reflected in the biblical narrative found in the Book of Genesis—where the central point of the created world is the garden of Eden, or Paradise. Within the garden, the central element is the Tree of Life. “As the creation of the world begins in a certain center, it follows that the creation of man could only have occurred in that same place, which is the most real and alive.”3

The Mystery of King Pakal the Great

In the Mexican city of Palenque, one of the largest Mayan cities, there is a stepped pyramid with the Temple of the Inscriptions. Intensive excavation work only began there after World War II. In 1949, the greatest archaeological discovery of the 20th century on the continents of both Americas was made.

An access point to a mysterious corridor filled entirely with rubble was uncovered. Archaeologists excavated the passage for three years. The corridor, 25 meters long, descended below the base level of the pyramid. At the end of the corridor was a tomb chamber. Inside, they discovered the sarcophagus of the ruler of this place, Pakal the Great.

Within the sarcophagus lay his skeleton, adorned with a decorative jade mask over his face. Only after some time did archaeologists realize that the most valuable find in the Temple of the Inscriptions was not Pakal’s body but the lid of his sarcophagus. They began to examine it more closely.4 On this slab is a beautiful relief depicting the king’s likeness, as popularized by Erich von Däniken, who saw in it the figure of an astronaut traveling in a spaceship. However, the relief on the slab illustrates the Tree of Life—the World Tree, which serves as the main axis of all creation. This aligns with the beliefs of the Maya, who thought that the universe consists of the earth, the heavenly realm, and the underworld.

The world of the living, or Earth, was divided into four quadrants organized according to the cardinal directions. At the center of the world grows the Tree of Life—the World Tree. This tree symbolizes the interconnectedness of all existence, embodying the balance and unity of the cosmos as understood by the Maya.5 At the top of the tree carved on the sarcophagus is Itzamná, the creator god, depicted as the Heavenly Bird. We also see King Pakal in a strange, curled position.

During his life, Pakal was symbolically connected to the tree through an umbilical cord, but death severed this bond. The king is not sitting inside a rocket; rather, he is falling from the Tree of Life toward the underworld—the land of the dead, symbolized by the open maw of the Earth Monster. At the same time, the king’s position expresses the belief in resurrection, as it resembles the posture of a person rising from the grave. The slab features two figures—Adam and Eve—connected by their noses, which can be seen using a mirrored reflection. In the center, we see their hands. Eve’s hand reaches for the fruit from the tree and passes it to Adam, who takes it in his hand. The Maya believed that the first couple lived in a perfect epoch in human history, which ended with a great flood. This suggests that the relief depicts not only Pakal’s death and his hope for resurrection but also the fall of the first parents, which resulted in the loss of access to the Tree of Life.

The relief from Palenque narrates the same story as the first book of the Bible. Humanity must die because it has lost access to the Tree of Life, yet it dies in the hope of resurrection. The bird at the top of the tree points to the heavenly kingdom and to God, who is humanity’s only hope for eternal life.6 On the slab of Pakal’s sarcophagus, one can observe another extraordinary image—an additional layer of interpretation. In this interpretive layer, Pakal becomes a sacrificial figure who undergoes transformation—he dies, is buried in the earth, and rises to new life. His death becomes an act of creation. This transformation symbolizes the cyclical nature of life, death, and rebirth, reflecting the Maya belief in the interconnectedness of existence. The act of dying is not seen merely as an end but as a necessary step toward regeneration and renewal. In this context, Pakal’s death is not a defeat; rather, it is a significant transition that allows him to assume a new role within the cosmic order. This narrative resonates with the broader themes of sacrifice and the creative power inherent in death, echoing ancient ideas of resurrection and the eternal cycle of life.7 This interpretation aligns with the beliefs of the Maya, who considered ancient kings to be the heirs of the first ruler of the earth, the first father. As his successors, they also represented a type pointing toward a future Messiah, who would sacrifice himself for humanity. Thus, the imagery on Pakal’s sarcophagus is particularly intriguing for us Christians.

There is no doubt that the plan of salvation was once known to all people. However, over time, it became distorted and misrepresented. The connections between Pakal’s transformation and the concept of sacrifice reflect a deeper, universal truth about the human condition and the longing for redemption. This resonance with the Christian narrative suggests that the themes of death, resurrection, and sacrifice transcend cultural boundaries, hinting at a shared understanding of the divine plan throughout history.8

The Tree of Life in the Bible

The Tree of Life first appears in the Book of Genesis when God places humanity in the garden of Eden: “And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil” (Genesis 2:9). It then appears again in Genesis 3:22–24 alongside the Tree of Knowledge of Good and Evil, which is central to the narrative. Here, humanity becomes a living being formed by God from the dust of the earth, into which He breathes His own breath of life. Thus, one could say that Genesis 2:4–9 is rich with life. God creates humanity, fills it with life, and places it in an ideal environment—the beautiful garden.

The motif of the Tree of Life returns in the last book of the Bible, the book of Revelation: “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the paradise of God” (Revelation 2:7). In this way, the motif of the Tree of Life frames the entire biblical narrative, appearing at both the beginning and the end of the Scriptures. It seems that the mention of such a rich and meaningful symbol as the Tree of Life should appear quite frequently throughout the Bible. However, aside from the passages in Genesis and a few references in Revelation, it appears only in the book of Proverbs. This is indeed surprising.

Upon closer examination of the Tree of Life, not only in terms of its physical reality but also from a symbolic perspective, we begin to understand that the Tree of Life represents the eternal life that God desired to grant humanity. This understanding positions the motif of the Tree of Life as one of the most powerful themes in the Bible, creating a perfect bookend in the first and last books of the Bible while simultaneously permeating the entire biblical revelation.

Revelation of the Tree of Life

Let’s take a closer look at the biblical frame (the beliefs and principles rooted in the Bible that set the frame of what we believe about God). The creation of the world by God, with the Tree of Life in the middle of the garden, located in the heart of Eden, and situated in the center of the earth, opens the biblical frame. The creation of a new heaven and a new earth by God, in the midst of which lies the New Jerusalem, and at the center of which is the river of the water of life and the Tree of Life (Revelation 22:1, 2)—this is not the end of the biblical frame. At the very center of the sin-purged universe, in the very heart of the New Jerusalem, John sees not just a sign of God’s presence, but the throne of God and ultimately God Himself, not just a sign of His presence. It is God, who will dwell with the saved, who ultimately closes the biblical frame. If this is the case, there must be another event, a central event around which the entire biblical revelation revolves. This event is essential for the emergence of a new heaven and a new earth. An absolute prerequisite for our return to God’s presence, back to our lost heavenly home, and renewed access to the Tree of Life is the event that took place on Golgotha. This is the death and resurrection of our Savior, Jesus Christ. We can read about this in the letter to the Hebrews: “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh.” Hebrews 10:19, 20. Furthermore, the Lord Himself solemnly declares: “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6

Jesus Christ is the Tree of Life

It is clear that the Tree of Life symbolizes eternal life, to which each of us now has access because of what happened on another tree on the hill of Golgotha. Through the death of Jesus on that tree of the cross and His resurrection three days later, we all can have access to eternal life by accepting, through faith, the sacrifice of the Son of God. If the death of Jesus on the tree of the cross opens the way for us to eternal life, then there is no other option but to identify Jesus Christ with the Tree of Life symbolically. As it is written, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” Acts 4:12. There is no alternative for salvation and eternal life except through God—Jesus Christ. The source of all life is found in God—Jesus Christ. He is the Tree of Life, He is the River of Living Water, He is the Bread of Life, and He is Eternal Life.

The Cross of Christ: The Axis Connecting Heaven and Earth

The sacrifice of Jesus Christ on the tree of the cross stands at the very center of biblical revelation. In that sense, the tree of the cross is a symbol for the Tree of Life. Since ancient times, the cross has been a cosmic symbol of the axis connecting heaven and earth. By choosing the cross as the visual symbol of their faith, Christians intended it to always remind them that it stands at the center of their belief. For the center of Christian faith is neither the birth of Jesus, nor His youth, His teachings, His ministry, His resurrection, or His authority, but rather His death on the cross.9 The death of Jesus Christ on the cross is the central event of God’s revelation recorded in the Bible, permeating the entire Scripture. It is a pivotal event in the history of the world and the universe; it is the heart of Christian theology and faith. This central event has cosmic dimensions and consequences, offering the promise of eternal life to those who accept God’s grace and love revealed on the cross of Golgotha in the death of our Lord Jesus Christ through faith.

Promise

Now we live in a world full of pain and suffering, sadness and illness, old age and death. It is a world that desperately cries out for rescue. This is not the world that was meant to be humanity’s destiny. God promises to restore to redeemed humanity everything that Adam and Eve lost. In the book of Isaiah, the Lord makes a solemn promise to fallen humanity: “For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind. But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy.” Isaiah 65:17, 18.

Endnotes:

1A. Arno, Drzewo życia, published June 18, 2021, https://przekroj.org/sztuka-opowiesci/drzewo-zycia/, accessibility: 16.09.2024

2M. Eliade, Traktat o historii religii, publishing house Opus 1993, pp. 365, 366

3Ibiden, p. 364

4W. Boguch, Pakal z Palenque, published May 7, 2022, www.tunguska.pl/pakal-z-palenque/, accessibility: 16.09.2024

5D. Davies, Maya Gods and Religious Beliefs, www.mayaarchaeologist.co.uk/public-resources/maya-world/maya-gods-religious-beliefs/#easy-footnote-bottom-2-7289, accessibility: 16.09.2024

6A. J. Palla, Starożytne samoloty, zabawki czy rzeczywistość, publishing house Znaki Czasu, published June 2008

7K. Rollins, It’s Not An Alien Astronaut: Part II, published May 11, 2023, https://misfitsandheroes.wordpress.com/2023/05/11/its-not-an-alien-astronaut-part-ii/, accessibility: 17.09.2024

8A. J. Palla, Dlaczego składano ofiary z ludzi, publishing house Znaki Czasu, published April 2009

9J. R. W. Stott, Kristův křiž, published by Porta libri 2003, pp. 15, 16

Marcin Watras lives in Katowice, Poland. He is interested in the philosophy of religion and trends in society. He works for the European Union.

Sovereignty – Supreme Power or Authority

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“Then Pilate said to Him, ‘Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?’ Jesus answered, ‘You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin.’

“From then on Pilate sought to release Him, but the Jews cried out, saying, ‘If you let this Man go, you are not Caesar’s friend. Whoever makes himself a king speaks against Caesar.’ When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.

“Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, ‘Behold your King!’ But they cried out, ‘Away with Him, away with Him! Crucify Him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar!’ ” John 19:10–15

In verse 10, Pilate asks Jesus, “Don’t you know that I have authority over you? I can have You crucified or I can release You.” And indeed, Pilate had supreme power and authority over Jesus at that moment in the great controversy.

Later, in the last part of verse 15, Pilate gave the Jews the opportunity to agree to Jesus’ release, but what did the Jews say?

“We have no king but Caesar!” Perhaps unknowingly, the people were choosing Caesar as their sovereign ruler—not God, and certainly not Jesus. Sadly for the Jews, regardless of the worldly leader they might choose to lead them, Jesus had the ultimate authority and power, and thus, sovereignty over the universe and everything in it on that day and still today.

Satan has sought to usurp Christ’s sovereignty for millennia.

“In the wilderness, Christ endured trials human beings cannot comprehend. Here, Christ was brought face-to-face with the subtle power of Satan, the fallen angel. The enemy pursued the same course with the Saviour that he did with Adam and Eve in Eden. He began by disputing the sovereignty of Christ. If you are the Son of God, he said, give me evidence that You are.

“Well did Satan know who Christ was, for when the Saviour went to Gadara, the evil spirits in the two madmen there cried out, ‘What have we to do with Thee, Jesus, Thou Son of God? Art Thou come hither to torment us before the time?’ ” Christ Triumphant, 191

Not only did Satan dispute the sovereignty of Christ 2,000 years ago, but he is today doing everything he can to get us to do the same, using the same subtlety against us that he used against Christ in the wilderness of temptation. He may not come to us disguised as an angel of light, but he has a myriad of other disguises that are even more subtle and harder to recognize.

In the parable of the husbandman, found in Matthew 21:33–46, Christ provides an example in symbols of those who refuse to acknowledge His sovereignty. Christ’s Object Lessons clearly explains this parable.

“The Jewish rulers did not love God; therefore they cut themselves away from Him, and rejected all His overtures for a just settlement [of the harvest]. Christ, the Beloved of God, came to assert the claims of the Owner of the vineyard; but the husbandmen treated Him with marked contempt, saying, We will not have this man to rule over us. They envied Christ’s beauty of character. His manner of teaching was far superior to theirs, and they dreaded His success. He remonstrated with them, unveiling their hypocrisy, and showing them the sure results of their course of action. This stirred them to madness. They smarted under the rebukes they could not silence. They hated the high standard of righteousness which Christ continually presented.” Op. Cit., 293, 294

Christ presents a high standard for us to follow, but He is not a dictator.

“God does not compel anyone to love Him and obey His law. He has manifested unutterable love toward man in the plan of redemption. He has poured out the treasures of His wisdom, and has given the most precious gift of heaven that we might be constrained to love Him, and come into harmony with His will. If we refuse such love, and will not have Him to rule over us, [that is, we will not accept His sovereignty] we are working our own ruin, and we shall sustain an eternal loss at last.” Counsels on Stewardship, 127

“When Christ came into the world to exemplify true religion, and to exalt the principles that should govern the hearts and actions of men, falsehood had taken so deep a hold upon those who had had so great light that they no longer comprehended the light and had no inclination to yield up tradition for truth. They rejected the heavenly Teacher, they crucified the Lord of glory, that they might retain their own customs and inventions. The very same spirit is manifested in the world today.” Counsels on Sabbath School Work, 47, 48

“We will not have this man to rule over us.”

When man was created, God gave him/us free will. We do not have to comply with any aspect of His law or His testimonies. But Inspiration tells us:

“Every manifestation of creative power is an expression of infinite love. The sovereignty of God [extreme power and authority] involves fullness of blessing to all created beings. … The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God’s unchanging love.” Christ Triumphant, 7

How do we respond to this demonstration of God’s unchanging love? How do we acknowledge our appreciation of that love?

“When the Lord delivered His people Israel from Egypt and committed to them His law, He taught them that by the observance of the Sabbath they were to be distinguished from idolaters. It was this that made the distinction between those who acknowledge the sovereignty of God and those who refuse to accept Him as their Creator and King. ‘It is a sign between Me and the children of Israel forever,’ the Lord said. ‘Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.’ Exodus 31:17, 16.” Counsels for the Church, 261

Why is the Sabbath to be a sign, a perpetual covenant between God and His people? What acknowledgment do Sabbathkeepers make when they obey the fourth commandment?

“Every religion that wars against the sovereignty of God defrauds man of the glory which was his at the creation, and which is to be restored to him in Christ. Every false religion teaches its adherents to be careless of human needs, sufferings, and rights. The gospel places a high value upon humanity as the purchase of the blood of Christ, and it teaches a tender regard for the wants and woes of man. The Lord says, ‘I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.’ Isaiah 13:12.” The Desire of Ages, 286

To achieve that exalted position, that high value that God intends for man to have, we must be faithful stewards. We commonly think of being faithful stewards as being careful with our financial means. However, we must recognize that we are also stewards of God’s mercy and generosity.

Faithful stewardship

“Whatever we render to God is, through His mercy and generosity, placed to our account as faithful stewards. … Angels of God, whose perceptions are unclouded by sin, recognize the endowments of heaven as bestowed with the intention that they be returned in such a way as to add to the glory of the great Giver. With the sovereignty of God is bound up the well-being of man. The glory of God is the joy and the blessing of all created beings. When we seek to promote His glory we are seeking for ourselves the highest good which it is possible for us to receive. … God calls for the consecration to His service of every faculty, of every gift, you have received from Him. He wants you to say, with David: ‘All things come of Thee, and of Thine own have we given Thee.’ (1 Chronicles 29:14).” God’s Amazing Grace, 62

In 1915, at Ellen G. White’s funeral service, Elder A. G. Daniells gave an address in which he listed seven views held by and continually stressed in Mrs. White’s sermons:

  • the sovereignty of God,
  • the divinity of Christ,
  • the efficacy of the gospel,
  • the inspiration of the Scriptures,
  • the majesty of the law,
  • the character of sin and deliverance from its power,
  • the brotherhood of man, his relationships, and responsibilities within that brotherhood

Her teachings regarding these great questions, her life of devotion to the Lord, and service to her fellowman were made impressive through the revelations given her by the divine Spirit.

Without exception, mankind is, by nature, selfish. Man’s initial reaction to the need to submit to the sovereignty of God, of making a complete surrender of heart, soul, and mind, is rebellion. “I want to do what I want to do.” However, that is not the way salvation works. It is only by complete submission to the will of God that any of us have any hope of crossing the Jordan.

As Seventh-day Adventists, we have a tremendous advantage over Satan’s subtle efforts to lead us astray. In addition to the Bible, we have the Spirit of Prophecy to give us guidance and understanding that, without the aid of the Holy Spirit, we have no chance of discerning truth from error. That aid is promised to all who submit to God’s sovereignty.

“The genealogy of our race, as given by Inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was ‘the son of God.’

“He was placed, as God’s representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man. The psalmist says, ‘Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet: … the beasts of the field; the fowl of the air, … and whatsoever passeth through the paths of the seas.’ Psalm 8:6–8.

“Man was to bear God’s image, both in outward resemblance and in character. Christ alone is ‘the express image’ (Hebrews 1:3) of the Father; but man was formed in the likeness of God. His nature was in harmony with the will of God. His mind was capable of comprehending divine things. His affections were pure; his appetites and passions were under the control of reason. He was holy and happy in bearing the image of God and in perfect obedience to His will.” Patriarchs and Prophets, 44, 45

“Self-imposed limitations include those things He has not chosen to include in His plan which he might have included as long as they were not contrary to His nature. He did not choose to spare His Son; He did not choose to save all people; He did not choose all nations in Old Testament times; He did not choose Esau; He did not choose to spare James (Acts 12:2). Though He could have done any of these things without being inconsistent with omnipotence, He did not choose to do so in His plan. … Ultimately God is in complete control of all things, though He may choose to let certain events happen according to natural laws which He has ordained.” Basic Theology by Charles Ryrie (1986)

“Christian character is developed, not by a life of meditative abstraction, but by a life of earnest, unselfish effort. The time in which we are living calls for solid work—for work that is right to the point. We must meet the foe on the right hand and on the left. The lives of the combatants for the truth are not to be filled with bustle and excitement and display, to the neglect of personal piety. Vigilant watching is to be combined with earnest working. Every Christian grace is to be incorporated into the character. We are to be diligent ‘in business; fervent in spirit; serving the Lord.’ (Romans 12:11.)” Manuscript Releases, Vol. 8, 310

None of this would be possible without acknowledging God’s sovereign authority in our lives.

John R. Pearson is the office manager and Steps to Life board member. He can be reached by email at johnpearson@stepstolife.org or by phone at 316-788-5559.

A Good Conscience

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In a letter written during his imprisonment in Rome, the Apostle Paul asked the Christian Jews to “Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably.” Hebrews 13:18

To a wicked Roman governor Paul wrote, “This being so, I myself always strive to have a conscience without offense toward God and men.” Acts 24:16

Human authorities that make laws to restrict religious liberty assume a right that belongs to God alone. (See The Desire of Ages, 630.) “The precepts of the Scriptures, conveyed through the understanding, are to rule the conscience; … God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide.” The Great Controversy, 102

The way to have a good conscience is to become, by the grace of God, a holy person:

“The true Christian obtains an experience which brings holiness. He is without a spot of guilt upon the conscience or a taint of corruption upon the soul. The spirituality of the law of God, with its limiting principles, is brought into his life. The light of truth irradiates his understanding. A glow of perfect love for the Redeemer clears away the miasma which has interposed between his soul and God. The will of God has become his will, pure, elevated, refined, and sanctified. His countenance reveals the light of heaven. His body is a fit temple for the Holy Spirit. Holiness adorns his character. God can commune with him, for soul and body are in harmony with God.” The Seventh-day Adventist Bible Commentary, Vol. 7, 909

If we are to be ready for the Second Coming of Jesus, our conscience must be cleansed, just as the sanctuary had to be cleansed.

“For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” Hebrews 9:13, 14

“Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.” Hebrews 10:22, 23

Church Commitment

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January 19 – 25, 2025

Key Text

“For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones.” Ephesians 5:29, 30

Study Help: Testimonies, Vol. 6, 91–99

Introduction

“Very close and sacred is the relation between Christ and His church—He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church.” Education, 268

Sunday

1 OUR NEED OF BAPTISM

1.a.      What earnest appeal do the Scriptures make to every human being? Proverbs 23:26

1.b.     Why is it so important to have a wholehearted commitment to the Lord? Matthew 12:30; James 1:6–8

1.c.      Why is it so meaningful to commit ourselves to Christ publicly? Romans 10:9; Luke 9:26. How does Inspiration identify this commitment?

Note: “An obligation, too often lightly regarded—one that to the youth awakened to the claims of Christ needs to be made plain—is the obligation of church relationship.” Education, 268

1.d.     Why is baptism so significant? Mark 16:16. What illustrates its urgency? Acts 22:16

Note: “Christ has made baptism the sign of entrance to His spiritual kingdom. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit.” Testimonies, Vol. 6, 91

Monday

2 NOT JUST A FORMALITY

2.a. What does baptism signify? Romans 6:3–10

Note: “In baptism, we are given to the Lord as a vessel to be used. Baptism is a most solemn renunciation of the world. Self is by profession dead to a life of sin. The waters cover the candidate, and in the presence of the whole heavenly universe the mutual pledge is made. In the name of the Father, the Son, and the Holy Spirit, man is laid in his watery grave, buried with Christ in baptism, and raised from the water to live the new life of loyalty to God. The three great powers in heaven are witnesses; they are invisible but present.” The Seventh–day Adventist Bible Commentary, Vol. 6, 1074

2.b.     What is the church’s duty toward all candidates for baptism? Acts 10:47-48

Note: “All who believe are to be gathered into one church.” The Desire of Ages, 821

“There is need of a more thorough preparation on the part of candidates for baptism. They are in need of more faithful instruction than has usually been given them. The principles of the Christian life should be made plain to those who have newly come to the truth. None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, ‘I believe,’ but to practice the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience.” Testimonies, Vol. 6, 91, 92

2.c.      With what attitude should this thorough examination be done? Proverbs 15:33; Jude 20–23

Note: “The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. It should be understood whether they are simply taking the name of Seventh-day Adventists, or whether they are taking their stand on the Lord’s side, to come out from the world and be separate, and not touch the unclean thing.” Testimonies, Vol. 6, 95

Tuesday

3 UNITED ON PRESENT TRUTH

3.a.      How has Christ bidden us teach new believers all aspects of present truth, not neglecting vital point? Matthew 28:19-20; Luke 9:26. Give some examples.

Note: “One of the points upon which those newly come to the faith will need instruction is the subject of dress. Let the new converts be faithfully dealt with. Are they vain in dress? Do they cherish pride of heart? The idolatry of dress is a moral disease. It must not be taken over into the new life. In most cases, submission to the gospel requirements will demand a decided change in the dress. …

“The knowledge of God and of Jesus Christ, expressed in character, is an exaltation above everything that is esteemed in earth or in heaven. It is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God’s purpose that all who put on Christ by baptism shall possess. And it is the duty of God’s servants to set before these souls the privilege of their high calling in Christ Jesus.” Testimonies, Vol. 6, 96, 97

3.b.     What is God’s will for us to understand about the church? Ephesians 1:17–23; Ephesians 5:29–32; 1Corinthians 12:13 

3.c.      What promises are assured to all who are truly converted and baptized into His body? Acts 2:38; 2Corinthians 6:17-18; Ephesians 2:18-19

Note: “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King.” Testimonies, Vol. 6, 91

3.d.     After baptism, what must we keep in mind at every step of our Christian journey—even for the rest of our life? Romans 6:11–18; John 15:4–7; Matthew 24:13

Wednesday

4 THE DEPTH OF THIS COMMITMENT

4.a.      Baptism is a sign of our commitment to Christ. From this time on, as members of His body, what is implied in our commitment to one another? Galatians 6:2, 10 and 1Thessalonians 5:11 and Hebrews 10:24-25

Note: “The followers of Christ should not praise and flatter one another; for Satan will do a plenty of this work, and if persons have a high opinion of their own ability, it will prevent them from learning in the school of Christ. Let none censure and condemn others; for in doing this they are colaborers with him who is the accuser of the brethren, who would steal from their hearts every particle of love for one another. Christians will not seek to tear one another down in order to build up self, but all will endeavor to strengthen and encourage one another.” Gospel Workers (1892), 459, 460

4.b.     Besides the ever-needed encouragement, what else is often necessary in showing Christian love for a brother or sister, and why? Leviticus 19:17

4.c.      Why is this vital in maintaining the purity of God’s church? 2Chronicles 7:14

Note: “When the church is in difficulty, when coldness and spiritual declension exist, giving occasion for the enemies of God to triumph, then, instead of folding their hands and lamenting their unhappy state, let its members inquire if there is not an Achan in the camp. With humiliation and searching of heart, let each seek to discover the hidden sins that shut out God’s presence.” Patriarchs and Prophets, 497

“We repeat, God holds the church responsible for the sins of its individual members. When coldness and spiritual declension exist, God’s people should put away their pride and self-confidence and self-exaltation, and should come to the Lord in sorrow and humility, not charging Him with injustice, but seeking wisdom to understand the hidden sins which shut out His presence.” The Signs of the Times, April 21, 1881

4.d.     With what spirit must this unavoidable work be performed? Galatians 6:1

Thursday

5 A MOST TENDER UNION

5.a.      What characteristic must we cultivate which—if ever kept in mind—could prevent many apostasies? Leviticus 19:18; James 5:9

Note: “He who says or does anything that tends to separate the members of Christ’s church is counterworking the Lord’s purpose. … True religion unites hearts, not only with Christ, but with one another in a most tender union.” Gospel Workers (1915), 484

5.b.     What ordinance helps us develop this quality, and with what important occasion is it conducted? John 13:13–15; Luke 22:14–20 and 1Corinthians 11:23–29

Note: “This ordinance [of feet washing] does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it.” The Review and Herald, June 14, 1898

5.c.      What should be intertwined with everything pertaining to the church? John 13:34, 35 and 1Corinthians 14:40. How does this apply to church business meetings?

Note: “In our business meetings, it is important that precious time should not be consumed in debating points that are of small consequence. The habit of petty criticism should not be indulged; for it perplexes and confuses minds, and shrouds in mystery the things that are most plain and simple. How does Jesus, our Counselor, whom we have invited to be present at these meetings, look upon these things? If there is that love among brethren which will lead them to esteem others better than themselves, there will be a giving up of their own ways and wishes to others. It is our duty to study, daily and hourly, how we may answer the prayer of Christ, that His disciples may be one, as He and the Father are one.” Gospel Workers (1892), 230

Friday

PERSONAL REVIEW QUESTIONS

1          How can we work together to better prepare baptismal candidates?

2          How can we avoid the danger of mistaking too much familiarity—which breeds contempt—for precious unity—which breeds love?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Church Fellowship

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January 12 – 18, 2025

Key Test

“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” 1 John 1:7

Study Help: Testimonies, Vol. 2, 594–597; Ibid., Vol. 1, 260–264

Introduction

“The followers of Christ must walk in the light of His glorious example, and at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or sufferings, we must maintain the constant battle with self and exalt the gospel standard.” This Day With God, 251

Sunday

1 CHERISHING PRESENT TRUTH

1.a.      What is faith, and how are we to develop it? Hebrews 11:1; Romans 10:17

1.b.     What must we realize about the heavenly light sent to guide us? Proverbs 4:18

Note: “Greater light shines upon us than shone upon our fathers. We cannot be accepted or honored of God in rendering the same service, or doing the same works, that our fathers did. In order to be accepted and blessed of God as they were, we must imitate their faithfulness and zeal—improve our light as they improved theirs—and do as they would have done had they lived in our day. We must walk in the light which shines upon us, otherwise that light will become darkness. God requires of us to exhibit to the world, in our character and works, that measure of the spirit of union and oneness which is in accordance with the sacred truths we profess and with the spirit of those prophecies that are fulfilling in these last days. The truth which has reached our understanding, and the light which has shone on the soul, will judge and condemn us, if we turn away and refuse to be led by them.” Testimonies, Vol. 1, 262, 263

Monday

2 WALKING IN THE PRESENT TRUTH

2.a.      What happens when we walk in the light that Christ has shown upon our pathway? 1John 1:7. Why will this make His people distinct from others?

Note: “Sin and holiness can make no compromise. The Bible contains no sanction of ungodliness, no sweet words of forbearance and charity for the persistently impenitent. Jesus came to draw all men unto Himself, and His followers must walk in the light of His glorious example, at whatever sacrifice of ease or reputation, at whatever peril of property or life. In this way only can they fight the good fight of faith.” Testimonies, Vol. 4, 624

2.b.     How does God appeal to us to strive for Christian perfection? Colossians 1:27

Note: “If God gives light, you must walk in the light, and follow the light. Light is flashing from the throne of God, and what is this for?—It is that a people may be prepared to stand in the day of God. You who have devoted time and money to the adornment of your apparel and to the decoration of your homes, I would ask you, ‘Is Christ formed within you the hope of glory?’ It is too late in the day to be taken up with the frivolous things of the world—too late for any superficial work to be done. It is too late in the day to cry out against men for manifesting too much earnestness in the service of God; to say, ‘You are excited; you are too intense, too positive.’ It is too late to caution your brethren in studying the Bible for themselves, because they may be deceived by errors. We know falsehoods are coming in like a swift current, and that is just the reason why we want every ray of light that God has for us, that we may be able to stand amid the perils of the last days.” The Review and Herald, March 4, 1890

2.c.      What environment has God designed to strengthen us in our understanding and practice of truth? Malachi 3:16 and 1Timothy 3:15

Note: “The church is God’s appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world.” The Acts of the Apostles, 9

Tuesday

3 PRESSING TOGETHER

3.a.      What does Christ plan for His church, and how is it achieved? John 17:17–21

Note: “The last prayer that Christ offered for His disciples before His trial was that they might be one in Him. Satan is determined that this oneness shall not be, for it is the strongest witness that can be borne that God gave His Son to reconcile the world to heaven. But the union for which Christ prayed must exist among God’s people before He can bestow on the church the enlargement and power that He longs to bestow on it.

“Unity should be recognized as the element of preservation in the church. Those who are united in church capacity have entered into a solemn covenant with God to obey His word, and to unite in an effort to strengthen the faith of one another. … But God cannot make them one with Christ and with one another unless they are willing to give up their way for His way.” The Review and Herald, May 12, 1903

3.b.     What attitude toward each other will promote unity in the church? Philippians 2:3-4; Ephesians 4:1–6

Note: “Think just as little upon yourself as possible. Think evils of no man. Christ’s followers must walk in the light of His glorious example, and at whatever cost or labor or suffering, must maintain the purity of the soul and spirit through the grace of Christ, yielding complete allegiance to the reformatory doctrines of the gospel of Christ, without mingling self with the work. Keep self-subdued, and keep Jesus ever lifted up, and push the triumphs of the cross of Christ. Let it be your work while life shall last to extend the borders of His kingdom, and wage a daily war against all sin and ungodliness, whatever others may think of you. The matter of what others think of you must be left in the hands of God. He is acquainted with the inwardness of every life, the motives of every action, the foundation of every character. Our work is to push the reform committed to us in the spirit of unvarying kindness and tenderest love. Self is not to be made prominent at any time; there is to be no seeking after supremacy. God knows this has nearly ruined the purity and success of the church, and hindered the triumph we might have had. Reformers are to work only in Jesus. Self is not to appear.” The Ellen G. White 1888 Materials, 969, 970

Wednesday

4 THE BASIS OF THE CHURCH

4.a.      What are the two identifying marks of God’s church in the last days? Revelation 12:17; 19:10

Note: “The masses of the people turn away their ears from hearing the truth and are turned unto fables. The apostle Paul declared, looking down to the last days: ‘The time will come when they will not endure sound doctrine.’ 2 Timothy 4:3. That time has fully come. The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love.

“But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.” The Great Controversy, 594, 595

4.b.     What is to be the constant attitude of all sincere followers of Christ? Jeremiah 15:16

Note: “With a mind free from prejudice, search the word carefully. If, as you read, conviction comes and you see that your cherished opinions are not in harmony with the word, do not try to make the word fit these opinions. Do not allow what you have believed or practiced in the past to control your understanding. Open the eyes of your mind to behold wondrous things out of the word.” The Signs of the Times, October 3, 1906

4.c.      What is to be the experience of every believer? Psalm 119:130 and 2Peter 3:18

Thursday

5 A POWERFUL TRUTH

5.a.      What danger confronts the professed people of God today just as when the Lord described a similar situation to His prophet Ezekiel? Ezekiel 33:32; Romans 2:13; James 1:21–25

Note: “Some are in danger of hastening to the conclusion that because they hold firmly to the doctrines of the truth, they are actually in possession of the blessings which these doctrines declare shall come to the receiver of truth. Many keep the truth in the outer court. Its sacred principles have not a controlling influence over the words, the thoughts, the actions. They do not possess the faith which works by love and purifies the soul. An assent to the truth may quiet the conscience, but let every believer inquire, ‘Does my faith make me a daily, hourly follower of Christ? Has it a sanctifying influence on my soul? Can I say, The gentleness of Christ has made me great?’ A faultless creed and a carnal life are too often found together in professed believers. To be a means to a saving end, the word of God must be intelligently and practically understood and obeyed.” The Review and Herald, October 1, 1901

5.b.     In view of this peril, what should be the burden of our heart? 2Peter 1:10–12

Note: “Christianity has a much broader meaning than many have hitherto given it. It is not a creed. It is the word of Him who liveth and abideth forever. It is a living, animating principle, that takes possession of mind, heart, motives, and the entire man. Christianity—oh, that we might experience its operations!” Testimonies to Ministers and Gospel Workers, 421, 422

Friday

PERSONAL REVIEW QUESTIONS

1          What does present truth have to do with church fellowship?

2          What can we do to promote more genuine love and unity among us?

3          Why are the Scriptures so important, and how should they be affecting us?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Nurturing Family

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January 5 – 11, 2025

Key Text

“Your wife shall be like a fruitful vine in the very heart of your house, your children like olive plants all around your table.” Psalm 128:3

Study Help: Testimonies, Vol. 3, 230–232

Introduction

“God would have our families symbols of the family in heaven.” The Adventist Home, 17

Sunday

1 OUR FIRST HUMAN RELATIONSHIP

1.a.      How does God use the unique relationship of parents to child to illustrate the tenderness of His great love for us? Psalm 103:13; Isaiah 66:13

1.b.     Which commandment does this call to mind? Exodus 20:12; Ephesians 6:2-3

1.c.      Why should faithfulness to this commandment spring forth in spontaneous gratitude from the truly converted soul? Proverbs 4:1–4

Note: “Children should feel that they are indebted to their parents, who have watched over them in their infancy, and nursed them in sickness. They should realize that their parents have suffered much anxiety on their account. Especially have conscientious, godly parents felt the deepest interest that their children should take a right course. As they have seen faults in their children, how heavy have been their hearts. If the children who caused those hearts to ache could see the effect of their course, they would certainly relent. If they could see their mother’s tears, and hear her prayers to God in their behalf, if they could listen to her suppressed and broken sighs, their hearts would feel, and they would speedily confess their wrongs and ask to be forgiven.” Spiritual Gifts, Vol 4b, 138

Monday

2 A SAD DETERIORATION

2.a.      What widespread characteristic of people is especially plaguing the families in these last days? Proverbs 30:11–14; 2Timothy 3:1-2

Note: “The sin which exists in this generation among children is that they are ‘disobedient to parents, unthankful, unholy, lovers of pleasures more than lovers of God.’ And this state of things exists to such an extent that it is made a subject of prophecy as one of the signs that we are living in the last days of time.” Letters to Young Lovers, 53

“Rebellion and apostasy are in the very air we breathe. We shall be affected by it unless we by faith hang our helpless souls upon Christ.” The Seventh–day Adventist Bible Commentary, Vol. 1, 1114

2.b.     What solemn warnings should we keep in mind, particularly as we see the conditions existing in today’s society? Proverbs 1:8; 19:26; 20:20

2.c.      What attitude can we glean from Isaac’s marriage? Genesis 24:1–4, 66, 67

Note: “In ancient times, marriage engagements were generally made by the parents, and this was the custom among those who worshiped God. None were required to marry those whom they could not love; but in the bestowal of their affections the youth were guided by the judgment of their experienced, God-fearing parents. It was regarded as a dishonor to parents, and even a crime, to pursue a course contrary to this.

“Isaac, trusting to his father’s wisdom and affection, was satisfied to commit the matter to him, believing also that God Himself would direct in the choice made.” Patriarchs and Prophets, 171

“What a contrast between the course of Isaac and that pursued by the youth of our time, even among professed Christians! Young people too often feel that the bestowal of their affections is a matter in which self alone should be consulted—a matter that neither God nor their parents should in any wise control.” Ibid., 175

Tuesday

3 ELDERLY PARENTS

3.a.      Why does God’s voice in the fifth commandment continue to echo through the ages with deep resonance when our parents become aged? Proverbs 23:22

Note: “There is no time when children should withhold respect and love from their father and mother. While the parents live, it should be the children’s joy to honor and respect them. They should bring all the cheerfulness and sunshine into the life of the aged parents, that they possibly can. They should smooth their pathway to the grave. There is no better recommendation in this world than that a child has honored his parents, no better record in the books of heaven than that he has loved and honored father and mother.

“Let children carefully remember that at the best the aged parents have but little joy and comfort. What can bring greater sorrow to their hearts than manifest neglect on the part of their children? What sin can be worse in children than to bring grief to an aged, helpless father or mother? Those who grieve their aged parents are written in the books of heaven as commandment breakers, as those who do not reverence the God of heaven, and unless they repent and forsake their evil ways, they will not be found worthy of a place in the saints’ inheritance.

“Is it possible that children can become so dead to the claims of father and mother that they will not willingly remove all causes of sorrow in their power, watching over them with unwearying care and devotion? Can it be possible that they will not regard it a pleasure to make the last days of their parents their best days? How can a son or daughter be willing to leave father or mother on the hands of strangers for them to care for! Even were the mother an unbeliever and disagreeable, it would not release the child from the obligation that God has placed upon him to care for his parent. Would that there were but few who would utterly ignore the duty that is due from a child to his mother. Alas! that there are so many who never bestow a thought upon their parents, except it be that they may gain some advantage from them. … But how bitter will be the close of the life of such children! They can have no happy reflection in their old age; for they will reap as they have sown.” The Review and Herald, November 15, 1892

3.b.     How did Jesus disclose the Pharisees’ disregard of the fifth commandment? Mark 7:9–13. How did His own behavior stand in clear contrast to their gross hypocrisy? John 19:25–27

Wednesday

4 CHRIST, THE GREAT CENTER

4.a.      As revealed from the time of ancient Israel, why is morning and evening worship essential? 2Chronicles 13:10–12 How should family worship be conducted in our days? 

Note: “It should be the special object of the heads of the family to make the hour of worship intensely interesting. By a little thought and careful preparation for this season, when we come into the presence of God, family worship can be made pleasant and will be fraught with results that eternity alone will reveal. Let the father select a portion of Scripture that is interesting and easily understood; a few verses will be sufficient to furnish a lesson which may be studied and practiced through the day. Questions may be asked, a few earnest, interesting remarks made, or incident, short and to the point, may be brought in by way of illustration. At least a few verses of spirited song may be sung, and the prayer offered should be short and pointed. The one who leads in prayer should not pray about everything, but should express his needs in simple words and praise God with thanksgiving.” The Signs of the Times, August 7, 1884

4.b.     What is the keynote of life to be learned whether the family be large or small? Philippians 2:1–4

Note: “God would have our families symbols of the family in heaven. Let parents and children bear this in mind every day, relating themselves to one another as members of the family of God. Then their lives will be of such a character as to give to the world an object lesson of what families who love God and keep His commandments may be. Christ will be glorified; His peace and grace and love will pervade the family circle like a precious perfume.” The Review and Herald, November 17, 1896

4.c.      How are children to reflect the childhood of Jesus? Luke 2:52

Note: “Very early the lesson of helpfulness should be taught the child. As soon as strength and reasoning power are sufficiently developed, he should be given duties to perform in the home.” The Ministry of Healing, 401

Thursday

5 A TRAINING GROUND FOR SERVICE

5.a.      What is God’s plan for our families? Psalm 128:1–6

Note: “All heaven is interested in your home. … Set your own heart in order. An unreserved surrender to God will sweep away the barriers that have so long defied the approaches of heavenly grace.” The Signs of the Times, November 11, 1903

5.b.     How is victory assured even to those who themselves may not have grown up under the best of circumstances? Philippians 3:13, 14

Note: “Notwithstanding children may not have had the right instruction, and their characters not have been properly molded, God proposes to connect them with Himself as He did Nadab and Abihu, if they will heed His commands. If they will with faith and courage bring their will in submission to the will of God, He will teach them, and their lives may be like the pure white lily, full of fragrance on the stagnant waters. They must resolve in the strength of Jesus to control inclination and passion, and every day win victories over Satan’s temptations.” The Signs of the Times, July 8, 1880

5.c.      What are the best character traits we can bequeath to help our children obtain a mature Christian character? Micah 6:8; Colossians 1:10; Colossians 2:6

Note: “The more fully the spirit of true ministry pervades the home, the more fully it will be developed in the lives of the children. They will learn to find joy in service and sacrifice for the good of others.” The Ministry of Healing, 401

Friday

PERSONAL REVIEW QUESTIONS

1          What are some good ways by which we can brighten the life of our parents?

2          What was Christ’s example with regard to His parents?

3          How can we encourage more Christ-centered homes?

4          Why has God ordained the family unit to nurture human beings?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

In Our Father’s Image

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Preparing for Eternity Together

December 29, 2024 – January 4, 2025

Key Text

“So God created man in His own image; in the image of God He created him; male and female He created them.” Genesis 1:27

Study Help: Sons and Daughters of God, 15, 230

Introduction

“The value of man is to be estimated at the price paid for his redemption.” The Review and Herald, December 18, 1894

Sunday

1 A PRIVILEGED PART OF CREATION

1.a.      Describe our high calling as human beings, and the relationship our Creator has designed to enjoy with us. Isaiah 13:12; Jeremiah 29:11

Note: “When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator. All his faculties were capable of development; their capacity and vigor were continually to increase. Vast was the scope offered for their exercise, glorious the field opened to their research. The mysteries of the visible universe—the ‘wondrous works of Him which is perfect in knowledge’ (Job 37:16)—invited man’s study. Face-to-face, heart-to-heart communion with his Maker was his high privilege. Had he remained loyal to God, all this would have been his forever. Throughout eternal ages he would have continued to gain new treasures of knowledge, to discover fresh springs of happiness, and to obtain clearer and yet clearer conceptions of the wisdom, the power, and the love of God. More and more fully would he have fulfilled the object of his creation, more and more fully have reflected the Creator’s glory.” Education, 15

1.b.     Why should we be inspired by the wonderful level of trust, honor, and confidence which God has bestowed upon humanity? Psalm 8:3–9

Monday

2 AN INTRUDING INTERFERENCE

2.a.      What tragic mistake scarred the life of our first parents, causing them to forfeit their home in paradise? Genesis 3:1–12, 17–19, 23, 24. What spiritual consequences followed?

Note: “Through sin the divine likeness was marred, and well-nigh obliterated. Man’s physical powers were weakened, his mental capacity was lessened, his spiritual vision dimmed. He had become subject to death.” Education, 15

2.b.     How is sin defined, and what does it cause? 1John 3:4; Romans 6:23, first part

2.c.      Out of love for the human race, what would be accomplished by the mission of Christ in coming to earth? 1Corinthians 15:21–23; Romans 6:23, second part. How soon could humanity reap the benefits of His life, death, resurrection, and ascension?

Note: “As soon as there was sin, there was a Saviour. Christ knew what He would have to suffer, yet He became man’s substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race, with just as much power to avert the doom pronounced upon the guilty as when He died upon the cross of Calvary.” The Review and Herald, March 12, 1901

2.d.     By the time Christ came to earth, how advanced had the sin problem become in separating humanity—both Jews and Gentiles—from their heavenly Father? Genesis 1:1–3; John 1:1–5, 10, 11

Note: “Men had well-nigh ceased to discern God in His works. The sinfulness of humanity had cast a pall over the fair face of creation; and instead of manifesting God, His works became a barrier that concealed Him. Men ‘worshiped and served the creature more than the Creator.’ Thus the heathen ‘became vain in their imaginations, and their foolish heart was darkened.’ Romans 1:25, 21. So in Israel, man’s teaching had been put in the place of God’s. Not only the things of nature, but the sacrificial service and the Scriptures themselves—all given to reveal God—were so perverted that they became the means of concealing Him.” Christ’s Object Lessons, 18

Tuesday

3 THE DIVINE—HUMAN SAVIOUR

3.a.      What reveals God’s mercy in sending Christ? Job 33:23–30; Luke 1:26–35

Note: “When Adam’s sin plunged the race into hopeless misery, God might have cut Himself loose from fallen beings. He might have treated them as sinners deserve to be treated. He might have commanded the angels of heaven to pour out upon our world the vials of His wrath. He might have removed this dark blot from His universe. But He did not do this. Instead of banishing them from His presence, He came still nearer to the fallen race. He gave His Son to become bone of our bone, and flesh of our flesh. ‘The Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth.’ Christ by His human relationship to men drew them close to God. He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, how much God loves the children of men.” The Australasian Union Conference Record, June 1, 1900

3.b.     Why can we be assured that the great Judge of all humanity will be fair with His erring creatures? John 5:26, 27; Hebrews 4:14-15; Hebrews 7:25

3.c.      How is Christ’s humiliating death an important key in teaching us how to live, and how to relate to our fellow human beings? Isaiah 53:6–8; Philippians 2:5–11

Note: “Christ in His humiliation was glorified. He who in all other eyes appeared to be conquered was a Conqueror. He was acknowledged as the Sin Bearer. Men may exercise power over His human body. They may pierce the holy temples with the crown of thorns. They may strip from Him His raiment, and quarrel over its division. But they cannot rob Him of His power to forgive sins. In dying He bears testimony to His own divinity and to the glory of the Father. His ear is not heavy that it cannot hear, neither His arm shortened that it cannot save. It is His royal right to save unto the uttermost all who come unto God by Him.” The Desire of Ages, 751

Wednesday

4 RESTORED AS SONS AND DAUGHTERS

4.a.      What reality must each of us face? Romans 3:23 and 1John 1:10

4.b.     How has this caused prayers to be unanswered? Isaiah 59:1, 2

4.c.      What can the good news of salvation through Christ do for us? Ezekiel 16:3–6; Galatians 4:1–7

4.d.     What must be our focus to maintain victory? John 1:12–14; Romans 8:10–17

4.e.      How can the study of nature help to reinforce our connection with its Author? Psalm 19:1–3; Romans 1:20

Note: “As divine truth is revealed in Holy Writ, so it is reflected, as from a mirror, in the face of nature; and through His creation we become acquainted with the Creator. And so the book of nature becomes a great lesson book, which instructors who are wise can use, in connection with the Scriptures, to guide lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction which logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart.” Special Testimonies on Education, 59

4.f.       How does the Sabbath serve as a connecting link to acquaint us more fully with our divine—human Saviour on a regular basis? Exodus 31:12–17; Ezekiel 20:12–20; Jeremiah 31:33, 34

Note: “The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul.” The Desire of Ages, 281, 282

Thursday

5 THE CROSS POINTS TO HEAVEN WITH ARMS OUTSTRETCHED

5.a.      What beautiful assurance does Christ give us, and how does He intend that we respond to it? John 15:14–17

Note: “In the New Testament the world’s Redeemer has specified what constitutes pure religion in our dealings with our fellowmen. Obeying the first four commandments with the whole soul causes us to render supreme love to God, and to become coworkers with God in carrying out the will of God toward our fellowmen. Keeping the first four commandments makes us one with Christ, who gave His life as a ransom to deliver all from the thralldom of sin, and to make us free men and women in Him. The value of man is to be estimated at the price paid for his redemption.

“The last six precepts of the decalogue reveal the duty of man to his fellowmen; and those who render obedience to the first four commandments will also carry out the injunctions of the last six. We are commanded to love our neighbors as ourselves.” The Review and Herald, December 18, 1894

5.b.     In view of all that Christ has done for us (vertically pointing us to heaven), what should we keep in mind as we study this quarterly on how to relate to our fellow humans (depicted horizontally)? Jude 1:21 and 1Corinthians 16:14

Note: “We can receive light only as we come to the cross and present ourselves at the altar of sacrifice. Here man’s weakness is made manifest; here His strength is revealed. Here men see there is power in Christ to save to the uttermost all that come unto God by Him.” Christian Education, 82

 Friday

PERSONAL REVIEW QUESTIONS

1          What has always been our Father’s plan in creating us?

2          How does sin destroy relationships?

3          Why must Christ—“the Son of God”—also be revealed as “the Son of man”?

4          Once we are adopted into our Father’s family, what makes us feel at home?

5          What is to be the inevitable result of a solid (vertical) relationship with God?

Copyright 2006, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Recipe – Garden Herb Cheese Spread

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Herbs

From oregano, to rosemary, to parsley, to mint, it’s no secret that herbs are good for you. But it may be surprising just how much nutrition is in herbs. Fresh herbs specifically are some of the most nutritious greens out there. When compared, ounce for ounce, herbs contain much more concentrated nutritional benefits than other leafy greens. For example, fresh oregano contains eight times the amount of antioxidants as spinach, and parsley contains 44 times as much vitamin C as lettuce.

Even more, herbs have been used medicinally for centuries. If eaten, peppermint can improve digestion, sage will boost your memory, rosemary can help you heal from a cold, and much more.

Just as the nutrition in herbs is super concentrated, so is the flavor. All herbs contain loads of flavor in every bite, and that flavor translates phenomenally into your food.

Herbs taste good in everything—savory dishes, soups, breads, desserts, and salts. Whether you embrace rosemary’s warm, woodsy flavor or sweet floral lavender in cookies, fresh herbs make everything from your kitchen tastier, fresher, and far more flavorful.

Source: gardenuity.com/health-benefits-of-herbs

Recipe – Garden Herb Cheese Spread

Ingredients

2 cups hot water

½ Tbs. agar powder

1 cup raw cashews

2 Tbs. nutritional yeast

2 Tbs. lemon juice

1 ½ tsp. salt

1 tsp. onion powder

½ tsp. garlic powder

4 cloves garlic, chopped

¼ cup roasted red peppers, optional

½ tsp. turmeric, optional

¼ cup fresh basil, finely chopped

¼ cup fresh cilantro, finely chopped

¼ cup green chilies

Process

Cook agar powder in water until thickened, about 2 minutes.

Combine cashews, nutritional yeast, lemon juice, salt, onion and garlic powders, garlic, and cooked agar in a blender.

Add red peppers and turmeric, if desired, for a cheddar-like spread.

Blend until very smooth. Add herbs and chilies and pulse until mixed. Adjust seasonings to desired taste.

Lord, I’m Coming Home

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Born in Ireland in 1838, William J. Kirkpatrick came into this world with a song in his heart. A choir director, organist, lyricist, and composer for all of his adult life, William is credited for writing many of the beloved hymns we still sing today. Many poems from the pens of others were set to music composed by William. One in particular was a poem by Priscilla Owens, and Christians all around the world can be heard singing,

“We have heard a joyful sound;

Jesus saves! Jesus saves!”

He wrote the music for a poem composed by Louisa Stead, and today our hearts swell as we sing,

“Tis so sweet to trust in Jesus.

Just to take Him at His word.”

In 1902, William was serving as song leader for a camp meeting in rural Pennsylvania. A young man had been assigned to help him. This young man possessed a magnificent voice that brought tears to the eyes of many of his listeners. But William had a burden for the young soloist’s soul. Uncertain about the singer’s sincerity, he watched as the evangelist’s sermons appeared to have little or no effect on the young man.

Night after night, William prayed for this young man. He was so gifted; imagine how much more glorious it would be if he could sing of God from a converted heart.

William came upon a unique idea and he asked the Lord to give him a song that would touch this young heart. And God answered. William sat down and wrote both words and music to one of the most well-known and touching altar call hymns ever written.

Later, at the beginning of an evening service, he gave the song to the young man and asked him to sing it during the meeting. He did and at the end of the service, during the closing altar call, this young man gave his heart to Jesus Christ.

I’ve wandered far away from God,

Now I’m coming home;

The paths of sin too long I’ve trod,

Lord, I’m coming home.

 

I’ve wasted many precious years,

Now I’m coming home;

I now repent with bitter tears;

Lord, I’m coming home.

 

I’m tired of sin and straying, Lord,

Now I’m coming home;

I’ll trust Thy love, believe Thy word;

Lord, I’m coming home.

 

My only hope, my only plea,

Now I’m coming home;

That Jesus died, and died for me;

Lord, I’m coming home.

 

I need His cleansing blood I know,

Now I’m coming home;

O wash me whiter than the snow;

Lord, I’m coming home.

 

Coming home, coming home

Nevermore to roam;

Open wide Thine arms of love;

Lord, I’m coming home.

In 1921, William J. Kirkpatrick was 83 years old. One night, he sat down at his desk and began to write what would be his last song. Mrs. Kirkpatrick found her husband, there at his desk, verses unfinished, pencil still in his hand, having left this world as he had entered it: with a song in his heart.

Friends, can you imagine it. Millions upon millions, standing on the sea of glass, and how many of them will say that they gave their hearts to Jesus while responding to a song written to save the soul of one man.

Sources: iblp.org/hymn-history-lord-im-coming-home; A Hymn is Born, Clint Bonner, Broadman Press 1959