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To Be a Pilgrim

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“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God. … These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.” Hebrews 11:8–10, 13–16.

From this passage, we can gather the Bible’s description of a pilgrim and a stranger.

  • They obey, not consulting the consequences.

Abraham went out, not knowing whither he went. The first consideration of true Christians is: “What does God want me to do?” They are willing to give up whatever stands in the way of obedience.

  • They are sojourners as in a strange country.

This world is not our home, and we must live as if we believe this. We are not here to seek for personal comforts, but to perfect Christian characters and hasten the coming of Jesus. Therefore, Christians will turn away from materialism. While they may not dwell in tents, as did the patriarchs, they will keep their homes and possessions simple and not excessive.

  • Their goal is a heavenly city.

Others may try to persuade them to stop and enjoy the pleasures and advantages of the world, but their eye is single to their goal.

  • Although they do not yet see the fulfillment of God’s promise, they are fully convinced of the heavenly treasure that awaits them.

The world’s philosophy says, “Get all you can now, for you never know what will happen tomorrow.” The Christian, however, lays aside present comforts and gains for an enduring reward, as did Joseph.

  • They confess or plainly declare that their goal is a better country than this earth has to offer.

Christians are not ashamed of being different from the world. They let it be clearly known that they cannot participate in the world’s lifestyle, since they are pressing toward a better country.

  • Although they have opportunity to return to the world and its ways, they do not return.

How often the good seed springs up in someone’s heart, only to wither away after a short time! So many rejoice to hear God’s truth, but after a while they slip back into their old way of life. They view their original fervor for the truth as an overreaction, or fanaticism, and gradually pick up the worldly ways, which they had gladly cast aside at the time of their conversion. Such people have returned to the land “from whence they came” [Hebrew 11:15].

  • God is not ashamed to have them bear His name.

Their life fully harmonizes with their profession, thus presenting no contradiction to the watching world. They are not claiming to be preparing to meet Jesus while their conduct loudly declares, “My Lord delayeth His coming” [Luke 12:45]. Rather, they exemplify the beauty of holiness.

In these last days, God is looking for a revival of the pilgrim spirit. While we may not be led to far countries as some of His pilgrims have been, we need to be ready to go wherever He sends us, and do whatever He asks of us. We must accept the fact that we are different, that we are not here on this earth to fit in with the crowd, make a name for ourselves, or live a comfortable life. We cannot hope to just blend in with society, giving no noticeable witness for our Lord. Rather, as Christians we are destined to be different, a spectacle to the world, to angels, and to men.

In our era, life has in many ways become easier and more comfortable than in any other age. No longer do we inhabit hot, dusty tents, or cold, drafty stone castles. We no longer need to wash our clothes by hand, harvest and mill grain, spin wool and weave cloth or haul water from the well. In some homes, convenience foods have replaced cooking to a great extent. Everything comes ready-made, from shirts to bread. Instead of chopping wood, all we need to do is flip on a heater. Dishwashers, washing machines, bread machines, food processors, computers, and many other devices now take care of jobs that once required hours. It is becoming easier and easier to settle down and feel comfortable in this world. Today we have more time and money for shopping, entertainment, increasing our possessions, or making a display than did our forefathers who carved their living out of the wilderness, yet we must guard against the temptation to become too comfortable in this world. Today, as luxury is within the reach of more people, materialism is a great temptation. Satan knows that our possessions can firmly root us to this earth, and he uses a profusion of advertising, excess income, idle time, and peer pressure to lure professed Christians into the trap.

God’s pilgrims have a peace and hope that cannot be destroyed when earthly surroundings are crumbling. Our home or possessions may be destroyed, lost, or stolen, but we still have our faith in God, and a promise of eternal life in the heavenly country. This heavenly peace in the midst of calamity is something that worldly people cannot understand.

“And others had trial of cruel mockings and scourgings … they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.” Hebrews 11:36–38.

These people were not at home on earth. In humble garments, homeless, even persecuted, they wandered in deserts, mountains, and caves. Why? Why did they choose such a hard life? Why did men like Abraham and Moses leave home and family to go on long journeys? Why did Moses forsake riches and pleasures? Why did unnamed others consent to mockings and scourgings? Why were they content to wear goatskins and call a cave or den their home?

“And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.” Verses 39, 40.

These pilgrims and strangers were looking forward to a day in the future when they, with us, would receive the promise together. This will be the day when all of God’s people from all ages will receive their heavenly reward.

“That they without us should not be made perfect.” Our names can be added to the list of those faithful ones in Hebrews 11. When they receive the reward, we also can receive it. But how can this take place? Can we be borne to the heavenly treasure on the wings of ease? Or must we too become pilgrims and strangers, as were they? It is something to ponder.

Amy Pavlovik has been a teacher and missionary in Macedonia, but her highest calling at present is mother to two-year-old Naomi and helpmeet to her husband Mile Pavlovik, Bible worker at Steps to Life.

Testimony – Willie’s Story

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I was born in 1913 in Berlin. At the time, my father had a dairy that he sold to purchase a one hundred-acre farm in Silesia, East Germany. I completed the required eighth grade education and at the age of 18, after receiving Bible studies, I was baptized into the Seventh-day Adventist Church. My first job was in a glass factory and my wages were 18 marks for a 48-hour week. I also worked for a construction company on the highway.

In January 1933, Adolf Hitler took power in Germany, which forever changed our lives.

In 1935, I married, and four years later, at age 26, I was drafted into the German army as a medic located in Freistadt, Eastern Germany. When the war started, my regiment was sent from Poland to France to Luxembourg to Belgium and the Vogesen Mountains before returning to Germany. When the German army surprisingly attacked Russia and drove toward Stalingrad and Moscow in 1941, I was there where winter temperatures dropped to 40 degrees below zero. The following year, I was assigned to another infantry division and promoted to Sergeant. In January 1943, I was wounded in the town Ischium, Russia, and was assigned to a reserve medical corps in France. Because the bullet was stopped by my pocketknife, I only received a flesh wound that soon healed. Three months later, on returning to active duty in Russia, I found out what a blessing I had received in that flesh wound, as my whole division had been wiped out at Stalingrad. God works in such mysterious ways!

Once I was in a foxhole and shot at by a Russian tank. The round exploded under a pile of loose sand about three feet behind us but only threw a little sand on us. If the sand had not been there, we all would have been killed. My new company was being transferred to a new location by train boxcar. The soldiers were in the middle of the car with horses on either end separated by rope. One night the horses ate the bread I was to have for breakfast. Three times I requested a replacement but was refused each time. As I turned around in the dark I kicked something and as I reached down I found a bigger piece of bread than the horse had eaten.

I was wounded again in Russia while trying to patch up wounded soldiers and was taken by hospital train to Western Germany where I spent 103 days in hospital before returning back to active service in Russia. Again I was wounded, hit by two bullets in the upper right leg, missing the bone and veins, so I was able to patch myself up and used two broomsticks to walk to the doctor.

It was near the end of the war and it was survival time. Germany was in ruins and I had to find my wife and four children who had fled from the east to Western Germany. I wrote a letter to my wife’s aunt in Berlin and asked the whereabouts of my family and found out that the Germans who had lived in East Prussia had all fled. In an abandoned house I found a Bible; I took it in my hand and asked God, “What is going on?” I opened the Bible to Isaiah 24:1: “Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.” I was put on a civilian wagon and was driven over a frozen bay about three miles, because the Russians had captured the highways. Two days later thousands of people drowned when the ice broke. The hospital train took me to Rudolfstad in Eastern Germany and then with the Russians coming always closer, I was sent to Hanzing in Bavaria, Germany. One minute before I left, I received a letter that my wife and children had fled to Bavaria, Southern Germany. Several weeks later when the American Army arrived in Bavaria I had to go into prison camp, but I was only there for three days and nights. That last night it rained and was so cold that I walked around in the barbed wire enclosure all night in an effort to keep warm. That next morning I was released; the war was over, and I could walk without crutches.

From Bavaria we moved to Lower Saxony, Western Germany, where I worked the next seven years on a large farm. We barely had enough to eat and almost all of our clothes were hand-me-downs. Thus we decided to seek a sponsor from the General Conference of Seventh-day Adventists and immigrate to the United States of America. In 1952 we left Germany on an old United States Army troop ship, the General R.M. Blatchford, and arrived with six children, ranging in age from 14 years to 1 ½ years old, in the New York Harbor on April 21, 1952. It was Sunday, the first day of the week and the first day of our lives as Americans!

The Nazi Empire had lasted only 12 years even though Hitler had wanted to inaugurate a 1,000-year Reich or Empire. At the end of the war, I heard that of 13 local men who were drafted, only three had survived. Those three happened to be Seventh-day Adventist Christians—a neighborhood friend, my brother Rudi and me. Truly God’s angels had protected us in the worst war of the 20th Century. The inspired words of Moses in Psalm 91:7–12, 14–16 come to mind: “A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. If you make the Most High your dwelling—even the Lord, who is my refuge—then no harm will befall you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. … ‘Because he loves me,’ says the Lord, ‘I will rescue him; I will protect him, for he acknowledges my name. He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life will I satisfy him and show him my salvation.’ ” (NIV)

At the time of this writing, I am 90 years of age and I long for the coming of the Kingdom of Jesus Christ. This will be when the gospel is preached in all the world (Matthew 24:14). Join me in looking for this new world without war or sin to ruin it. “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true’ ” (Revelation 21:1, 3–5, NIV). This Kingdom of Jesus Christ lasts forever and you are invited to join it. “Believe in the Lord Jesus, and you will be saved—you and your household” (Acts 16:31, NIV).

Submitted by Willie’s daughter, Heidi (Kowarsch) McFarland. She can be contacted by email at: heidihoho@charter.net.

Destroying Love and Unity Among Believers

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Deuteronomy 13:12-18

Most, if not all of us, have heard the word rumor before; however, I would like to strongly suggest that most of us who have heard the word do not fully understand the damaging effects and awful results of rumors. By definition, rumor means a story or statement in general circulation without confirmation or certainty as to facts. It means gossip or hearsay.

The word gossip, which is a well-known word to most of us, means idle talk or rumor, especially about the personal or private affairs of others. It means light, familiar talk or writing.

Synonyms for the word gossip are small talk, hearsay, palaver, chit-chat, rumor and scandal.

It was the American historian, George Bancroft, who rightfully concluded, “Truth is not exciting enough to those who depend on the characters and lives of their neighbors for all their amusement.” The New Dictionary of Thoughts, 242. (Tryon Edwards, C. N. Catrevas, Jonathan Edwards, and Ralph Emerson Browns, New York Standard Book Co., 1969, 1960.) And Hector Hugh Munro said, “Hating anything in the way of ill-natured gossip ourselves, we are always grateful to those who do it for us and do it well.” Familiar Quotation by John Bartlett, 812. (Little, Brown & Company, New York, 1989.)

Having said all this, by now you are aware of the thrust and focus of this message! I desire to address a passage of Scripture that will help us Christians to understand how to relate to and deal with hearsay, rumor, gossip, and related synonyms.

From the Holy Scriptures we read, “If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying, Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you.” Deuteronomy 13:12–14.

In this passage the Lord gave to His people a divine principle based on strict justice, righteousness, integrity and love. It demonstrates a high regard for the rights of others and a profound measure of respect for our fellow human beings. If this divine principle were followed to the letter, what untold harm would have been prevented! How many estranged relationships would never have existed! How many enemies would never have been created!

The phrase hearsay conveys the understanding of a person avouching himself/herself concerning a report, which they have heard. This person boastfully certifies that what has been communicated is fact even though that which was reported has not been proven.

The phrase “children of Belial” literally means sons of evil, children of wickedness or ungodly men. The counsel given to the Israelites was this: If you hearsay that some of your brethren and sisters have severed association from the rest of Israel—the church—perhaps with the purpose of setting up a new church, and have made strong effort to draw away others with them, then some important steps must be followed before action is taken on these children of Belial.

What are the steps that must be followed in dealing with hearsay?

God through Moses commanded, “Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain. …” Verse 14.

The steps that must be followed are:

  1. Inquire
  2. Make Search
  3. Ask Diligently
  4. The Thing Certain

Let’s see what these mean.

To Inquire means to seek or to ask, to make inquisition. It is to investigate with the idea of demanding an answer.

To Make Search involves finding out, seeking out, to search out, to penetrate, to examine intimately. It has to do with use of intensive and minute investigation.

Ask Diligently conveys the idea of thoroughness; it is to make sure.

The Thing Certain literally means to substantiate, to verify, to establish after due investigation. It incorporates the phrase, without a shadow of a doubt. In the context of church discipline, it must be based on certainties, not on rumors. Hearsay should not be accepted as evidence. If one presumes to make an accusation, he/she should be required to provide proof in substantiation of it before action is taken.

This is how a person can ascertain the truth concerning a matter that is a floating rumor. These steps speak to the fact that it is absolutely necessary that all sides of the matter or issue be heard and examined carefully before conclusions are made and actions taken!

As far as the Israelites were concerned, they were required to search into the very heart of a matter. It would be a crime, a murder, if they should act judicially on mere rumor or through any evil bias. Certainty of the facts must precede any sentence of destruction.

Such instructions are repeated elsewhere in the book of Deuteronomy for emphasis. “If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant, And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” Deuteronomy 17:2–6.

In Deuteronomy 19:15–19, the principle of hearing both sides of the matter is emphasized: “One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. If a false witness rise up against any man to testify against him that which is wrong; Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days; And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.”

Jesus, while He was on earth, taught this important principle as recorded in Matthew 18:16: “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” The principle set forth here is that a perceived offender should be personally approached by one hearing of his or her possible or alleged wrongdoing with the sincere hope of hearing and understanding the other side of the story. The need for two or three witnesses has to do with the fact that they can bear witness to the efforts that have been put forth on the perceived offender’s behalf and also to the facts in the case. As convincing as a person’s story might be, the other individual’s testimony may be even more convincing and also may very well be the truth. Therefore, this is why it is so important to inquire, make search, ask diligently and see that the thing is certain!

Have you ever wondered what are the reasons why Christians practice or find delight in hearsay or gossip?

Well, here are several reasons:

  1. Actuated by curiosity
  2. Actuated by jealousy
  3. Many by hatred against those through whom God has spoken to reprove them
  4. Some conceal their real sentiments
  5. Others are eager to publish all they know, or even suspect, of evil against another. See Testimonies, vol. 5, 94.

It would do us much good to remember that as often as we engage in gossip or hearsay we literally grieve Jesus and sadden the angels. These words of Inspiration make this very plain: “You may feel it no sin to gossip and talk nonsense, but this grieves your Saviour, and saddens the heavenly angels.” Fundamentals of Christian Education, 457. It does not stop there, for this evil practice displeases the Holy Spirit to the degree that He will have little to do with such individuals or churches.

Some members who have been Christians for many years feel it their duty to gossip with the new converts, but this is not what God expects of us. Counsel is given on this matter: “The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver.’ ” Testimonies, vol. 4, 69.

Here are some of the ways the church and individuals are affected by hearsay or gossip.

  1. The church becomes weak — “Christians should be careful in regard to their words. They should never carry unfavorable reports from one of their friends to another, especially if they are aware that there is a lack of union between them. It is cruel to hint and insinuate, as though you knew a great deal in regard to this friend or that acquaintance of which others are ignorant. … What harm has not the church of Christ suffered from these things! The inconsistent, unguarded course of her members has made her weak as water.” Testimonies, vol. 2, 186.
  2. Confidence destroyed and mischief created — “Confidence has been betrayed by members of the same church, and yet the guilty did not design to do mischief.” Ibid.
  3. Souls separated from God — “I saw that when sisters who are given to talk get together, Satan is generally present, for he finds employment. He stands by to excite the mind and make the most of the advantage he has gained. He knows that all this gossip, and tale-bearing, and revealing of secrets, and dissecting of character, separate the soul from God. It is death to spirituality and a calm religious influence.” Ibid., 185, 186. “The thoughtless, unkind words that are spoken grow with every repetition. One and another adds a word, until the false report assumes large proportions. Great injustice is done. By their unrighteous suspicions and unrighteous judgments the talebearers hurt their own experience and sow the seeds of discord in the church.” Ibid., vol. 8, 83.
  4. Faith is undermined, discord and strife created, friends are separated — “The spirit of gossip and talebearing is one of Satan’s special agencies to sow discord and strife, to separate friends, and to undermine the faith of many in the truthfulness of our positions. Brethren and sisters are too ready to talk of the faults and errors that they think exist in others, and especially in those who have borne unflinchingly the messages of reproof and warning given them of God.” Ibid., vol. 4, 195.

“Satan is working to crowd himself in everywhere. He would put asunder very friends. There are men who are ever talking and gossiping and bearing false witness, who sow the seeds of discord and engender strife. Heaven looks upon this class as Satan’s most efficient servants.” Ibid., vol. 4, 607.

  1. Majority of church trials arise from gossip — “Gossipers and news carriers are a terrible curse to neighborhoods and churches. Two thirds of all the church trials arise from this source.” Ibid., vol. 2, 466.

“Difficulties are often caused by the vendors of gossip, whose whispered hints and suggestions poison unsuspecting minds and separate the closest friends. Mischief-makers are seconded in their evil work by the many who stand with open ears and evil heart, saying: ‘Report, … and we will report it.’ This sin should not be tolerated among the followers of Christ. No Christian parent should permit gossip to be repeated in the family circle or remarks to be made disparaging the members of the church.” Ibid., vol. 5, 241, 242.

  1. The reclaiming of backsliders is hindered by hearsay —Ellen White wrote to a particular church to counsel them concerning some of their brethren who had backslidden and especially one brother A. She told them: “There was more gossiping over his case than sincere sorrow for him. All these things kept him from the fold and caused his heart to be separated farther and farther from his brethren, making his rescue still more difficult.” Ibid., vol. 2, 218.
  2. Has a twofold curse — “Evilspeaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. How miserable is the talebearer, the surmiser of evil! He is a stranger to true happiness.” Ibid, vol. 5, 176.

I leave with you some wise counsels from the Word of God:

  1. “He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. The tongue of the just is as choice silver: the heart of the wicked is little worth.” Proverbs 10:18–20.

“An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.” Proverbs 11:9.

  1. “A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.” Verse 13.

“He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” Proverbs 20:19.

  1. “He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.” Proverbs 13:3.
  2. “An ungodly man diggeth up evil: and in his lips there is as a burning fire. A froward man soweth strife: and a whisperer separateth chief friends.” Proverbs 16:27, 28.

“He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.” Proverbs 17:9.

  1. “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” Proverbs 18:8.

“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Proverbs 18:21.

  1. “A false witness shall not be unpunished, and he that speaketh lies shall perish.” Proverbs 19:9.
  2. “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.” Proverbs 21:23.
  3. “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:36, 37.

I appeal to you with the words of the apostle Paul to the Philippian Christians: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Philippians 4:8.

It is only through total reliance on Christ, surrendering ourselves to Him daily, that we will be delivered from the sin of gossip, hearsay, and talebearing. None need be discouraged because Jesus is waiting to give each one victory. All we need to do is claim the promise, “I can do all things through Christ which strengtheneth me.” Verse 13.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Is it Alright to Skip Church?

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While preaching in Texas about 20 years ago, I was approached by a man who told me about his grandfather whose desire it had been to see Jesus return in his lifetime, but he had died and Jesus still had not returned. The man then told me about his father who had also wanted to see Jesus come, but he died. He also thought that he would live to see Jesus come, but he was 70 years of age, and that was in 1987.

There have been millions of people who, expecting to see Jesus come during their lifetime, prepared to meet Him. They accepted the Three Angels’ Messages, the truths concerning the hour of God’s judgment, faithfully kept God’s commandments and expected to be ready to see Jesus when He comes, but in their time they have died. We are told that these faithful ones who accepted the truth of the Three Angels’ Messages and died before Jesus returns will see Him come. Before the general resurrection that happens when Jesus comes, there is to be a special resurrection for these people to see the final events and Jesus coming in the clouds. “All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law.” The Great Controversy, 637.

“In the time of trouble we all fled from the cities and villages, but were pursued by the wicked, who entered the houses of the saints with a sword. They raised the sword to kill us, but it broke, and fell as powerless as a straw. Then we all cried day and night for deliverance, and the cry came up before God. The sun came up, and the moon stood still. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other. But there was one clear place of settled glory, whence came the voice of God like many waters, which shook the heavens and the earth. The sky opened and shut and was in commotion. The mountains shook like a reed in the wind, and cast out ragged rocks all around. The sea boiled like a pot and cast out stones upon the land. And as God spoke the day and the hour of Jesus’ coming and delivered the everlasting covenant to His people, He spoke one sentence, and then paused, while the words were rolling through the earth.” Early Writings, 34. It is at that time that the everlasting covenant will be delivered to His people.

Ellen White wrote, in 1913, that if we had done our work, Christ could have already come. “Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to the earth in power and great glory.” The Review and Herald, November 13, 1913. Jesus wants more than anything else to come back to this world that has been so corrupted and save His people. He is “waiting till His enemies are made His footstool.” Hebrews 10:13.

For Him to stop waiting, something needs to happen! “For by one offering He has perfected forever those who are being sanctified. And the Holy Spirit also witnesses to us; for after He had said before, ‘This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,’ then He adds, ‘Their sins and their lawless deeds I remember no more.’ Now where there is remission of these, there is no longer an offering for sin.” Verses 14–18.

Once the new covenant has been received, sin is taken away, bringing an end to the plan of salvation. When Jesus comes to this world the second time, He is going to announce that there is no more offering for sin. Those who retain sin at that time will be lost. Those who are saved will be without sin (Revelation 22:11, 12). The plan of salvation is all over before Jesus returns the second time. We cannot look forward to that time with rejoicing unless the Holy Spirit is working in us a work of overcoming sin, because when Jesus leaves the Most Holy Place, there is no more forgiveness (Hebrews 10:18; 9:28). Since this is the way it is going to be, Paul says that we need to hold fast our confession (Hebrews 10:23), and, “having boldness to enter the Holiest” or Holy Places (verse 19). Different versions of the Bible use different language, but the Greek word is hagios, which should correctly be translated as “holy places.”

In the plan of salvation, as illustrated in the sanctuary, there are three stages, and it is necessary to go through all three stages to be saved. The first is to enter the courtyard where the sacrifice is offered. The courtyard of the heavenly sanctuary is this world. It was in this world where Jesus, represented by the lamb without blemish, offered His life on the cross to save man from sin. That sacrifice must be accepted by faith in order to receive the benefits that are provided. Paul explains in Hebrews 13 how by His blood we are sanctified, made holy, and therefore able to enter into the Holy Place. This is the first apartment of the sanctuary, which involves learning holy living. Before entering into the Holy Place it is necessary to be washed clean. That cleansing, represented by the laver, is located just outside the entrance to the Holy Place. However, it is not enough to just reach there in order to be saved. Let me illustrate:

When playing the game of baseball, even if you have run to the third base, you are not really safe and can still be put out until you get home. There are many people who think that if you just get to the courtyard and accept the sacrifice of Jesus on the cross that is all it takes to be saved. That is a deception, and it is just the first step in the Christian walk. In fact, Paul discusses that in detail in the book of Hebrews. He said that we need to not just lay down the foundation, but we need to go on to perfection (Hebrews 6:1), describing the experience of the Holy Place. The experience in the courtyard is the preparation to go into the Holy Place and the experience in the Holy Place is preparation for entry into the Most Holy Place.

In the Jewish service under the Old Covenant, opposite things happened in the Holy Place and in the Most Holy Place when throughout the year the amount of sin that accumulated in the sanctuary increased in the Holy Place. When the people confessed their sins, though the real record is in the heavenly sanctuary, the earthly record, the blood of the offering, was in type taken into the Holy Place where it stayed until the Day of Atonement. On the Day of Atonement all the sin was removed in type, and it was gone. That is what happens in reality in the heavenly sanctuary. When the sins are removed, the Lord will come.

There is coming a time, if you are a Christian, when there will be no more temptations. No more will you be tempted to be discouraged or to break God’s law in any way. At present, the devil has access to God’s people 24 hours a day every day of the week, so it is hard to even imagine not being tempted, but that time is coming. It is exciting to know that soon life will be experienced the way God intended.

Ellen White wrote, “He [God] created man for happiness.” Christ’s Object Lessons, 290. Today, that is not very obvious because of sin and all of the trouble caused by the devil’s temptations. David wrote, “You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.” Psalm 16:11. That will be the experience of life in heaven.

Paul said we have this hope, so we are waiting for this to happen. Jesus also is waiting for this to happen, so do not let loose, hold on, do not turn away, do not turn back and do not give up your faith. When a prophet or apostle, inspired by the Holy Spirit, gives us a warning, it is because there is a danger looming. The danger is that by becoming impatient we will give up, as many others have given up waiting. Paul cautions and counsels and exhorts us to not give up. He says, “Therefore, brethren, having boldness to enter the Holy Places by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful.” Hebrews 10:19–23. Paul is here writing about entering by faith into the Holy Places of the heavenly sanctuary, but in that same context, he says, “Let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” Verses 24, 25.

When I was a student about 19 or 20 years old, I was in a Christian institution that held regular religious services. There was prayer meeting at midweek, a religious service on Friday evenings and services on Sabbath morning, which included Sabbath School and church. I was a bookish sort of person and thought that I did not need to go to all of those religious services because I could read. I had a Bible and Spirit of Prophecy books, and I probably read more than any other student in the school at that time. I was content to just stay in my room and read on my own. Since becoming a pastor, I have met lots of other people like me.

At that same time, I became acquainted with an elderly man in his eighties who had been a Christian for many decades, and he was at the institution. After a short time, this man approached me and said, “I want to talk to you. What were you doing last Friday night? You were in your room studying your Bible, were you not?” I was in my room reading. I knew he could not get me in trouble, because I was not doing anything wrong. But then he continued, “You know, it is good that you are studying your Bible, and it is good that you are praying, but God’s will for His people is not only to study and pray, but for them to assemble together to study and to worship Him.” I thought about what he said. I actually checked things out in the Bible and found that the Bible supported what he told me.

Elder Ralph Larson, a Bible teacher, also spoke about this to our Bible worker training school students about 20 years ago. He said, “I have always told ministerial students that if you do not pray at least 30 minutes a day, your ministry will not amount to much.” We all need to have a prayer life. We all need to study. But he was talking to me: “Study is good, prayer is good but do not forget to assemble together with others to study and worship Him.” Paul emphasizes this same thing.

There are many churches where someone is assigned to note who is present and who is not present so that those who are missing can be visited; there is nothing wrong with doing that. God also keeps a record of which people assemble to worship Him and which people are not there.

“Then those who feared the Lord spoke to one another, and the Lord listened and heard them, so a book of remembrance was written before Him for those who fear the Lord and who meditate on His name.” Malachi 3:16. These were God’s people, the ones who feared Him, those who assembled to speak to one another. God heard it, and He wrote a book of remembrance. “ ‘They shall be Mine,’ says the Lord of hosts, ‘On the day that I make them My jewels. And I will spare them as a man spares his own son who serves him.’ Then you shall again discern between the righteous and the wicked, between one who serves God and one who does not serve Him.” Verses 17, 18.

The Lord looked down and saw the people who were assembled and talking about Him. The Lord said, “Get the book. Put it in the book.” The Lord keeps a record.

After that elderly gentleman, who was about sixty years older than I was and deserving of my respect, had a talk with me giving his wise counsel, I decided I would go to the Friday evening services and not spend all that time reading my Bible alone in my room.

Right after the Day of Pentecost when the Holy Spirit had filled the church, “They continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.” Acts 2:42. One of the things that made the early church so powerful was that the people had fellowship. They were just like a family. It is going to be that way again among His people just before Jesus comes. It is exciting to think that we could be part of that group. I did not understand the importance of fellowship until after that elderly gentleman talked to me. I could never develop a close relationship with the other members of the church if I stayed in my room and never talked to them.

I am still bookish, but I try to fellowship with God’s people and not spend all my time just reading and praying on my own. Part of God’s plan is for His people to worship and fellowship together. I meet people who have told me they believe the Three Angels’ Messages, but for one reason or another, they cannot go to church. Some people have legitimate reasons, and others have all sorts of reasons for not going to church.

“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” 1 John 1:7. If we are really walking in the light, we are going to have fellowship with one another. As I travel about, I see too many people like me, staying in their rooms, studying and praying. They are often on their own with not much fellowship; everybody doing their own thing.

The Lord specifically said what His ancient people were to do on the Sabbath: “Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the Lord in all your dwellings. These are the feasts of the Lord, holy convocations. …” Leviticus 23:3, 4. The Sabbath is a holy convocation, a place where people assemble to worship the Lord.

Paul said, “How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.” 1 Corinthians 14:26. The word edification means to build something up. Edification takes a lot longer than destruction. A house can be destroyed in one day.

I remember when I was a senior in college the administration and the board of the college decided that they were going to destroy the old dormitory, a three-story wooden frame building that was considered a fire hazard to the surrounding buildings. A crane was brought in with a leaden bob, which was dropped onto the top two stories, causing them to collapse. When there was only one story left, they decided to burn the rest. The heat was so intense from that fire that it was felt a quarter of a block away. The fire was over in 30 minutes, and the building was destroyed very quickly. A church, a family, a marriage, an institution, can be destroyed very quickly, much faster than it can be built up.

Building something up takes time. A house can take months and lots of work. It is the same way in a church, in a marriage, in a family, in an institution; if you want to build something up, it takes time and much work. It takes time, often many months or even years to build relationships, and church is one of the places where God wants to build a fellowship, bringing many different people together to build a relationship among those who are getting ready to go to heaven. It takes work. Many people know that and use it as a reason and often an excuse for not going to church, because they are too tired and they know that it takes work. It takes even more work if you are among the members of a small church rather than if you are in a large church. That is also one of the reasons why many people gravitate toward large churches where they can sit in the pew without any responsibilities.

There is a special group of people, however, who have legitimate reason not to go to church.

Ellen White says, “There will always be duties which have to be performed on the Sabbath for the relief of suffering humanity. This is right, and in accordance with the law of Him who says, ‘I will have mercy, and not sacrifice’ [Matthew 12:7]. But there is danger of falling into carelessness on this point, and of doing that which it is not positively essential to do on the Sabbath.” Medical Ministry, 50.

Much care is needed in these cases not to be doing things on the Sabbath that could be done at other times. She also says, “Often physicians are called upon on the Sabbath to minister to the sick, and it is impossible for them to take time for rest and devotion. The Saviour has shown us by His example that it is right to relieve suffering on this day; but physicians and nurses should do no unnecessary work. Ordinary treatment, and operations that can wait, should be deferred till the next day. Let the patients know that physicians must have one day for rest.” Ibid., 214.

A physician relative told me, “I am struggling in order to study my Sabbath School lesson 15 minutes a day.” He was busy from morning till night. Mrs. White, writing to a physician, said, “Your work being always urgent, it is difficult for you to secure time for meditation and prayer; but this you must not fail to do. The blessing of Heaven, obtained by daily supplication, will be as the bread of life to your soul and will cause you to increase in spiritual and moral strength, like a tree planted by the river of waters, whose leaf will be always green, and whose fruit will appear in due time.

“Your neglect to attend the public worship of God is a serious error. The privileges of divine service will be as beneficial to you as to others and are fully as essential. You may be unable to avail yourself of these privileges as often as do many others. You will frequently be called, upon the Sabbath, to visit the sick, and may be obliged to make it a day of exhausting labor. Such labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath. But when you regularly devote your Sabbaths to writing or labor, making no special change, you harm your own soul, give to others an example that is not worthy of imitation, and do not honor God.

“You have failed to see the real importance, not only of attending religious meetings, but also of bearing testimony for Christ and the truth. If you do not obtain spiritual strength by the faithful performance of every Christian duty, thus coming into a closer and more sacred relation to your Redeemer, you will become weak in moral power.” Counsels on Health, 368. This counsel was not just to attend meetings, but to take an active part in them.

The danger for this physician was that he would become weak in moral power because he could not attend church regularly. That is too high a price to pay. I have friends who have not been to church for years and when we do not listen to Divine counsel, we become weak in moral power.

I know that temptation. I succumbed to it when I was a young man and decided I did not need to go to church because I read my Bible and studied and prayed on my own. Fortunately, God spoke to me through that elderly gentleman who, without criticism or jumping on me with a tongue-lashing, simply explained to me the need of fellowship with like believers for the edification of the church.

The apostle Paul says we must exhort one another, “and so much the more as you see the Day approaching” (Hebrews 10:25). “The Day,” the day that Jesus will come again, that is fast approaching. Someday, if you are in prison for your faith, it will be impossible to attend church because you will be behind iron bars. So take advantage of the spiritual opportunities that God places within your reach while they are available.

Someone may say, “But you do not know how tired I am.” Still, meet with God’s people on Sabbath, or you will miss the special blessing that He has for His people on His holy day. You cannot afford to continually miss it without eventually becoming weak in moral power and running the risk of losing your soul.

[Bible texts are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Sealing of the Final Generation

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Signs all around us indicate that this generation is going to be the final generation, the one that will go through a time of trouble.

Who are you to stand before the universe without a mediator and go through the time of Jacob’s trouble? Jacob was certainly forgiven, yet when he was going back to his hometown, he faced the enemy, his brother Esau with 400 soldiers who had come to meet and to slay him (Genesis 32). The same kind of trouble is to come upon you and me. We also will pray and plead with God as did Jacob. We must experience the Three Angels’ Messages, which are summed up in the sanctuary, consisting of the courtyard experience, the Holy Place experience, and the Most Holy Place experience.

To meet God at the mercy seat, we must first pass the altar of burnt offering with a thorough repentance experience—justification—then move on to the training of the Holy Place experience—sanctification. We then step into the Most Holy Place and stand before the Shekinah glory. God takes us through these three steps to enable us to face Him.

To be sealed is to be settled into the truth so that we will no longer be moved. This is not only being convicted intellectually, but also experientially, so that no matter what happens, we will not waver. No matter what persecution happens in our lives, we will not turn away from God or dishonor Him by breaking any of His commandments. Our characters will be sealed and perfected by being in Christ and overcoming each temptation day by day. Temptations come one at a time, and it is through the grace of God and by surrendering that we overcome them one at a time. Care must be taken on this journey though sometimes we will make mistakes and fall, because Satan knows our every weakness and causes us to trip. Our past mistakes become our teachers. We need not worry about the word perfection. God has promised to help with this work. He is able to finish a work that He started in us by His grace. Salvation is restoration, repentance, and keeping the commandments of God.

God knows everything and needs no records. Then, why does heaven have record books? They are for human beings and angels to see and to evaluate God’s judgment for fairness. There will be no doubts, no lingering questions in our minds about God’s judgment.

“But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe.” Patriarchs and Prophets, 68.

The whole process of the plan of salvation has to do with the vindication of God’s character and the redemption of the fallen race. The controversy between God and Satan was the law of God. It was under attack because Satan claimed that that it was not necessary, that it binds and restricts. Satan asserted that God’s law makes us servants and slaves, so he wanted to do away with it; we do not need it. The rebellion, started in heaven by Satan was the cause of the great controversy.

When the war descended to this earth, the issue that Satan attacked was the sanctuary in heaven. Satan said, “The people broke God’s law as did I and my soldiers, and yet You forgive them. You are going to save them throughout eternity. They are going to hold our former position. It is unfair. You cannot give salvation; You cannot have mercy upon those who broke Your law like we did.” The issue is the mercy of God. God will work the work of salvation in your heart so your life will demonstrate and display the power of His salvation. This is what the sanctuary message is all about.

“In the opening of the great controversy, Satan had declared that the law of God could not be obeyed, that justice was inconsistent with mercy, and that, should the law be broken, it would be impossible for the sinner to be pardoned. Every sin must meet its punishment, urged Satan; … God could not be just, he urged, and yet show mercy to the sinner.

“But even as a sinner, man was in a different position from that of Satan. Lucifer in heaven had sinned in the light of God’s glory. To him as to no other created being was given a revelation of God’s love. Understanding the character of God, knowing His goodness, Satan chose to follow his own selfish, independent will. This choice was final. There was no more that God could do to save him. But man was deceived; his mind was darkened by Satan’s sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God’s love. By beholding His character he might be drawn back to God.” The Desire of Ages, 761, 762.

“The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan’s deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him.” Ibid., 22. Knowing God, is loving Him. You see, we must understand this concept. What does it mean to love Him? To know God is to love Him. How can we love Him unless we receive the revelation through the sanctuary He revealed to us, showing the method of salvation?

“But in heaven, service is not rendered in the spirit of legality. When Satan rebelled against the law of Jehovah, the thought that there was a law came to the angels almost as an awakening to something unthought of.” Thoughts from the Mount of Blessing, 109.

Obeying and living the commandments of God was just normal. The angels were very happy abiding in the law of God. It was their life. Living in the order of God and the commandments of God gave them peace, order and assurance. The law of God needs to be obeyed by willing love, willingness not as a duty or responsibility but out of love. “There is perfect unity between them and their Creator. Obedience is to them no drudgery. Love for God makes their service a joy. So in every soul wherein Christ, the hope of glory, dwells, His words are re-echoed, ‘I delight to do Thy will, O My God: yea, Thy law is within My heart.’ Psalm 40:8.” Ibid.

In Daniel 8:14, it says, “And he said unto me, Unto two thousand and three hundred days, then shall the sanctuary be cleansed.” It will be cleansed from the accumulated records of sin that have been defiling the heavenly sanctuary. God is going to cleanse it before He blots out the record of sins from the books in heaven. He has to prove individually that each person deserves to have the blotting out of sin, because he does not live under the condemnation of the law any longer. God has to prove it before the universe. Then sin is going to be blotted out.

God has used persecution to purge His church. All chaff and dross are going to go out from among us and the pure gold will remain. God has always used times of trouble to purge and cleanse and purify His church. When those crises come, our focus will be so clear; we are not going to waste our time, but instead will spend it on the preparation of our character and heart.

At that time, those of God’s people who have been following the truth and the everlasting gospel will have confessed all of their sins to Jesus who has blotted them out with His blood; but those who have not made that preparation will go out. Then there will be seen both a separation and unity between believers taking place within the true church.

The accumulated records of sin, which have been defiling the heavenly sanctuary, will be cleansed and it will be restored to its original condition. God’s character will be vindicated as the individual investigative judgment progresses.

“Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling.” The Great Controversy, 425. The blood of Jesus Christ cleanses our conscience by beholding the suffering of Jesus Christ on the cross. We are touched by His love, and the sins will be melted away from us.

“Through the grace of God and their own diligent effort they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth.” Ibid. Notice that this does not take place in heaven, but on this earth.

“When this work shall have been accomplished, the followers of Christ will be ready for His appearing.” Ibid.

“Excitement is not sanctification. Entire conformity to the will of our Father which is in heaven is alone sanctification, and the will of God is expressed in His holy law. The keeping of all the commandments of God is sanctification.” Selected Messages, Book 3, 204. How many commandments? “All the commandments of God.” Are you shocked? Are you sanctified? This says that, “The keeping of all the commandments of God is sanctification.” What is the seal of the living God? Seventh-day Sabbath keeping. Why? Because it is the outward sign that within we are keeping all of the Ten Commandments.

God gave Abraham circumcision as a sign for holy experience. It is a symbol. Romans 4:11 says this is the outward symbol, which shows the faith experience in Abraham, which he had already before. We keep the seventh-day Sabbath because we are liberated from the power of sin. That is why we have fellowship with God on that particular blessed day. The keeping of all the commandments of God is sanctification. Proving ourselves obedient children to God’s Word is sanctification. The Word of God is to be our guide, not the ideas of man. We know that there are teachings among us different than this inspired Word of God, different teachings of justification by faith and righteousness by faith. It simply says, “The keeping of all the commandments of God is sanctification.” How much clearer can you get? “Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:14. Before we step into the Most Holy Place, we must have that sealing experience.

The light increases gradually in its conviction and understanding. Sometimes, some people have heard about the seventh-day Sabbath, yet their souls are not convicted unless they really study and hear. “But the path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18. This means that knowledge and understanding of the truth will be increased until the perfect day.

The truth we hold cannot be the standard or the criteria to judge everyone, because God judges everyone according to the light they have received. The light has been gradually advancing to the perfect day. So, God has to judge people according to the light they have received. What do we call the light that everyone has received in their own time and in their own generations? The present truth. Do we have present truth at this time? Absolutely. For instance, in regard to the righteousness by faith doctrine, Martin Luther had very little light. John Wesley understood more. He understood about overcoming; he understood about free will; he understood about having a perfect character. That is why he was defrocked; he was excommunicated from the former Presbyterian churches in England at that time. You see, gradually the truth has been restored to the original.

“In every age there is a new development of truth, a message of God to the people of that [particular] generation.” Christ’s Object Lessons, 127. Truth must be logical and reasonable; otherwise it is not truth. The truth must meet common sense. God works through our common sense. At the time of Noah was there a present truth? Yes, build the ark and enter into it. Now is that our present truth? Absolutely not! We have our own present truth for today, so when we preach present truth, it is going to expose the motivations of every individual in the current time, and they will be judged by it. At the time of John the Baptist there was present truth. But that present truth is not our present truth. The truth has developed and matured to perfection.

One day I was in the lounge of an airport waiting to board my flight. There were 40 or 50 people in that area. I noticed particularly a gentleman who was sitting right in front of me, and I thought he must be a genuinely sincere Christian. It was lunchtime, and he had brought along his sack lunch. He opened the brown bag and, taking out a sandwich, he began to pray. I have never seen anyone pray over a lunch that long, that earnestly, or that sincerely. He then began to eat, and I saw that he was eating a ham and cheese sandwich. Do you know what? Legalism came out from my heart and I thought, “He’s eating ham and cheese. God certainly cannot bless him. He’s eating that sandwich, but he prayed so earnestly.” I changed my mind in a split second. No, I should not think this way. Certainly, God will bless him. He is practicing his Christian experience as far as he knows and understands. Certainly God will bless his meal and his prayer, even though ham will hurt his body’s cells. God will bless him, because he practices his own Christian religion according to what he knows. We have to take this into consideration. Certainly God does.

The present truth is very, very important, and we must understand the conviction and understanding of the gradually developing truth. Why does God need to restore all the truth to its original meaning to the perfect light? Why does God not just judge everyone according to the light of the cross? Why can’t God just save us as long as we believe the truth that Jesus Christ died on the cross for us? Why is that not enough? It is because the salvation issue has to do with the vindication of God, but it has a broader meaning and not just our own salvation. When we understand that, we will be willing to live, not only for our own salvation, but also for the glory of God. Our perspective of our Christian experience will become clearer. All of the light is needed for it to be restored to the original so that the whole universe can witness and see whether God’s plan of salvation is just or not.

God chooses to save. Can His mercy meet justice? Is Satan right in his accusation, or is God right? The issue is going to be settled before the universe in our individual lives as those present truths are applied to our own hearts and lives.

Finally, the stage is set and the true test is possible. When Satan says, “Oh, have you seen that?” Then God cannot say, “They just simply did not know.” All this time until the final generation appears, Jesus has been and is doing this.

Satan accuses, “Look at this; all of them kept Sunday.” Then Jesus will say, “Satan, be quiet and listen to Me. Have you seen and tried these people? 144,000 people; have you tried them? Were you able to overcome them?” Then Satan’s lips will be sealed. He tried his best, but he could not make them betray their trust.

And then God will say, “Do you recognize these people are keeping My commandments perfectly in their spiritual experiences? Now, I tell you that if I had given to all those past generations, whom I am resurrecting from the tombs, all of the fully restored truth, they would have come up accepting light like the 144,000. But this 144,000 are the weakest generation.”

We are a weak generation; we are not special people. We are degenerated people, the weakest people and yet used by God to prove the point, demonstrating before the universe, that by God’s power we can be saved utterly from the power of sin. God will be vindicated and Satan’s lips will be sealed forever. That is why God needs the final generation—you and me—those who go through the Most Holy Place experience, the blotting out of sin experience. God needs you; God needs me.

This does not mean just a lot of rules—that you should not read that novel or listen to that kind of music or eat that. You need to be careful for your own salvation; you will be judged by God. No, we have a better perspective. We have higher ground, higher experience, higher criteria and higher expectations. We are living and working for the glory of God, to honor Him in our lives.

Jude 3 says, “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.”

While the truth is shining to the perfect light, everyone is judged according to the present truth of their own generations as they understand it. Throughout all these generations, there have been genuine good, righteous Christians. Truth has been restored little by little through the reformers and advanced far through the understanding of the sanctuary service after 1844. It is going to be restored perfectly to the perfect light. Then God is going to give a final demonstration through His people who understand and are convicted of the perfect truth, that perfect chain of truth.

Are you following the Shepherd wherever He leads? We are to follow Jesus through the courtyard, into the Holy Place and then into the Most Holy Place, guided by our Shepherd all the way.

I hope and pray that you make a choice right now to live to be saved, and to live to glorify God.

Pastor David Kang is Director of Light for Life Ministry operating out of Hartwell, Georgia. His sermons are broadcast weekly on New York and Virginia Korean television stations. Pastor Kang also frequently travels to Asia where he trains pastors. Pastor Kang may be contacted by telephone at: 706-377-1004.

Editor’s Letter – Five Minutes

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More can be done in five minutes than many people think.

“I saw that the remnant were not prepared for what is coming upon the earth. Stupidity, like lethargy, seemed to hang upon the minds of most of those who profess to believe that we are having the last message. My accompanying angel cried out with awful solemnity, ‘Get ready! get ready! get ready! for the fierce anger of the Lord is soon to come. … A great work must be done for the remnant. Many of them are dwelling upon little trials.’ Said the angel, ‘Legions of evil angels are around you … that ye may be ensnared and taken. Ye suffer your minds to be diverted too readily from the work of preparation and the all-important truths for these last days. And ye dwell upon little trials and go into minute particulars of little difficulties to explain them to the satisfaction of this one or that.’ Conversation has been protracted for hours between the parties concerned, and not only has their time been wasted, but the servants of God are held to listen to them, when the hearts of both parties are unsubdued by grace. If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self. I saw that God will not bow down and listen to long justifications, and He does not want His servants to do so, and thus precious time be wasted that should be spent in showing transgressors the error of their ways and pulling souls out of the fire.” Early Writings, 119, 120.

However, not only great good, but great evil can be done in five minutes.

“In laboring with the erring, some of our brethren had been too rigid, too cutting in remarks. And when some were disposed to reject their counsel, and separate from them, they would say: ‘Well, if they want to go off, let them go.’ While such a lack of the compassion, and long-suffering, and tenderness of Jesus was manifested by His professed followers, these poor, erring, inexperienced souls, buffeted by Satan, were certain to make shipwreck of faith. However great may be the wrongs and sins of the erring, our brethren must learn to manifest not only the tenderness of the Great Shepherd, but also His undying care and love for the poor, straying sheep. Our ministers toil and lecture week after week, and rejoice that a few souls embrace the truth; and yet brethren of a prompt, decided turn of mind may, in five minutes, destroy their work by indulging the feelings which prompt words like these: ‘Well, if they want to leave us, let them go.’ ” Testimonies, vol. 2, 18, 19.

Restoration or destruction can take place in just five minutes. Some people leave a trail of destruction behind them while others are as instruments of God, healing and restoring that which has been broken. Where do you stand?

A Letter from Papua New Guinea

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Dear Pastor and Mrs. John Grosboll,

Greetings to you in the name of the Lord. I’d like to take this time to thank you for the hearty and God inspiring message that you left it with us.

Your presence and the ordination of Evan Sadler into the Gospel ministry is a greatest blessing to us, you know what happened after you left us is that many thinking people responded positively to the Present Truth. I thank God that wise people are beginning to understand what is about to happen soon.

You left us around 3:30 pm on the Sabbath for Goroka, and you know what happened in the afternoon? I’ll tell you. A Lutheran pastor came and shared his testimonies in the closing of the Sabbath day worship. This is what he say: “I heard from my house the very truth that I am looking for. (His house is located 5-6 kilometers away from the camp site.) This SDA is backed up by God. And this SDA will finish God’s work on the earth. Many people from Sunday keeping churches who practiced holiness or promote holy living will come and join this movement.”

We were spellbound as we heard him spoke to us from the pulpit. One thing that enthrilled us was that his house is located 5-6 kilometers, but he got the message clear, just like a friend sitting next to him talking.

Finally may God bless you in His service from him.

With Christian Love,

Bisho Begorah

Papua New Ginea

Food for Life – Spiritual Power

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“For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only name under heaven given among men, whereby we must be saved. Acts 4:12. If any man thirst for restful hope, for deliverance from sinful propensities, Christ says, let him come unto Me, and drink. John 7:37. The only remedy for vice is the grace and power of Christ.

“The good resolutions made in one’s own strength avail nothing. Not all the pledges in the world will break the power of evil habit. Never will men practice temperance in all things until their hearts are renewed by divine grace. We cannot keep ourselves from sin for one moment. Every moment we are dependent upon God.

“True reformation begins with soul cleansing. Our work for the fallen will achieve real success only as the grace of Christ reshapes the character and the soul is brought into living connection with God.

“Christ lived a life of perfect obedience to God’s law, and in this He set an example for every human being. The life that He lived in this world we are to live through His power and under His instruction.

“In our work for the fallen the claims of the law of God and the need of loyalty to Him are to be impressed on mind and heart. Never fail to show that there is a marked difference between the one who serves God and the one who serves Him not. God is love, but He cannot excuse willful disregard for His commands. The enactments of His government are such that men do not escape the consequences of disloyalty. Only those who honor Him can He honor. Man’s conduct in this world decides his eternal destiny. As he has sown, so he must reap. Cause will be followed by effect.

“Nothing less than perfect obedience can meet the standard of God’s requirement. He has not left His requirements indefinite. He has enjoined nothing that is not necessary in order to bring man into harmony with Him. We are to point sinners to His ideal of character and to lead them to Christ, by whose grace only can this ideal be reached.

“The Saviour took upon Himself the infirmities of humanity and lived a sinless life, that men might have no fear that because of the weakness of human nature they could not overcome. Christ came to make us partakers of the divine nature, and His life declares that humanity, combined with divinity, does not commit sin.

“The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God’s promises, He received power to obey God’s commandments, and the tempter could gain no advantage. To every temptation His answer was, It is written. So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4.

“Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God’s word. All its strength is ours. Thy word, says the psalmist, have I hid in mine heart, that I might not sin against Thee. By the word of Thy lips I have kept me from the paths of the destroyer. Psalms 119:11; 17:4.

“Talk courage to the people; lift them up to God in prayer. Many who have been overcome by temptation are humiliated by their failures, and they feel that it is in vain for them to approach unto God; but this thought is of the enemy’s suggestion. When they have sinned, and feel that they cannot pray, tell them that it is then the time to pray. Ashamed they may be, and deeply humbled; but as they confess their sins, He who is faithful and just will forgive their sins and cleanse them from all unrighteousness.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go. Ministry of Healing, 179–182.

Recipe for September 1996:

Savory Millet Casserole

1 Cup Whole Millet

1 46 oz. Can Tomato Juice

1 Tbsp. Onion Powder

1 tsp. Garlic Powder

4 Tbsps. Sesame Seeds

1/2 Cup Chopped Cashews

1 Can Chopped Olives (4 oz.)

1 tsp. Sea Salt

3/4 tsp. Sage

3/4 tsp. Savory

1/2 tsp. Sweet Basil

1 Can sliced Mushrooms (4 oz.)

Mix all ingredients and bake in a shallow covered casserole dish at 325 degrees for 2–3 hours or until liquid is absorbed. In the middle of the baking time, stir thoroughly, and sprinkle the cashews over the top.

The French Reformation

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Francis I had begun a course of persecution which he found he was not capable of controlling or stopping. As he laid on his death bed, at age fifty-two the memory of many dreadful deeds tormented him. The priests were unable to calm his fears as he drew near the end of his probation. He knew the judgement awaited him.

The most troubling incident had taken place just two years before in Provence. Anciently this area had been a desert. Its poor soil, boulders, swamps, and extreme weather conditions caused it to be farmed very little. But the Vaudois of the high valleys of the Piedmontese Alps, saw possibilities in the area. They crossed the mountain, cleared the boulders, and they planted wheat and vineyards. Now this former desert was lush with orchards, gardens, and golden fields of grain.

As the Reformation was moving forward in Europe, these Vaudois sent representatives to inquire into the beliefs of the Reformation, and discovered that they were brothers in the faith. When the priests in this area heard about this they determined to stamp out the first signs of Lutheranism in their territories. Francis offered pardon if the accused would give up their religion. They declined and horror followed. In a night, twenty-two villages were burned or sacked, and all their inhabitants murdered with horrible cruelty. The area was destroyed and became uncultivated and uninhabited. These memories followed Francis I to his death bed.

Francis I was replaced on the throne by his son Henry II who was a feeble king. During his rule four factions arose who fought to control the king, and thus the kingdom. These factions all hated Protestantism and these years were marked with great calamity for France. Henry was married to Catherine de Medici, the niece of a former Pope. Her influence was to be greater for evil than that of her husband or her sons who followed on the throne. Her husband’s love of pleasure was well known and all the nation knew of his mistress, Diana of Poictiers, who controlled access to the king.

The King and the Tailor

Though he was a poor husband, Henry determined to celebrate Catherine’s coronation as queen with great display, and he felt that the burning of a few Huguenots would add to the splendor of the event. It was decided that to give additional pleasure to his court, a simple tailor would be examined by a Catholic scholar, who would show the confusion of the poor man before the court. But the tailor proved more than a match for the scholar and it was the court which was embarrassed. Henry’s mistress came to the defense of the churchman; the tailor rebuked her sin as well as her ignorance. For punishment he was to burn as a coronation torch and the king had chairs set on a porch overlooking the sight, where he and Diana of Poictiers could personally watch the event. As the tailor burned he never ceased to look the king in the eye as his limbs burned and fell, until death relieved his suffering. The king suffered from the memory for days and determined to never watch another heretic burn. Since Diana was given many of the estates of the condemned, her insatiable avarice prompted new executions almost daily.

The two remaining factions consisted of Montmorency, the High Constable of France, and the Guises. The Lords of Guise, from the house of Lorraine, included Francis, a man of war, and Charles, his brother, who chose the priesthood, becoming the Cardinal of Lorraine. One historian calls Charles the “cowardliest of all men.” Both brothers were known for their cruelty and ambition, and the arms of one executed the craft plotted by the other. “‘But for the Guises,’ says Mezeray, ‘the new religion would perhaps have become dominant in France.’” Wylie’s History of Protestantism, book 17, 517. The jealousies between the Constable and the Guises brought calamity on the nation and nearly ruined France. The blame for these calamities was thrown on the Protestants. The calamity that befell the nation only worked as a cover for evangelization.

Church Growth

It was during this time of persecution that the various churches of Protestantism, which consisted of groups of believers meeting secretly in homes, began their work of electing pastors from their number, as well as other officers. The first church to elect a pastor was in Paris. They chose the son of the king’s attorney, who hated Protestantism. This necessitated the son’s flight from his father’s home and the forfeiture of his wealth. “Death the growing rigour of the persecution, the shameful slanders which were propagated against the reformed, and the hideous deaths inflicted on persons of all ages and both sexes, the numbers of the Protestants and their courage daily increased. It was now seen that scarcely was there a class of French society which did not furnish converts to the Gospel. Mezeray says that there was no town, no province, no trade in the kingdom wherein the new opinions had not taken root.” Ibid., 522

The king’s alarm was great, and the friends of Rome sought in every way to crush the growing church. The king’s court and the ecclesiastical judges reproached one another for not showing greater zeal in executing the edicts against heresy. Finally, the Cardinal of Lorraine stripped the Parliament and the civil judges of the right to hear cases of heresy, leaving them only to the task of carrying out the orders of the bishops. He attempted to set up an Inquisition similar to that of Spain, but the Parliament refused their consent. All around the king were voices urging him to uproot heresy before it succeeded in overthrowing his throne, uprooting his family, and bringing the nation to destruction. Henry II and Charles V of Spain joined in a secret treaty, binding both monarchs to combine their powers to eliminate heresy in their dominions.

Heresy in the Gena

Quarterly, groups of senators met to discuss evidences of corruption in the state. The king was urged to present himself unannounced at one of these assemblies and see for himself if heresy did not exist among his senators. This advice he followed in June of 1559. He ascended a throne and gave a speech on religion. He expounded on his efforts for peace in Christendom, and announced his intention to devote himself to healing the wounds of the Christian world. Then he called the senators to go on with their work as he observed.

Many senators did not fail, even under this intimidation, to speak out for liberty and to declare the injustice of the burnings. One man, Annas du Bourg, spoke pointedly of the need to punish wicked crimes which went unpunished, even as new punishments were invented daily for those who were guilty of no crime. But others recalled the ancient slaughter of the Waldenses and the Albigensian heretics, and called for these time honored methods to again be used. When their votes were taken and recorded the king took note of the register “and to show that under a despot no one could honestly differ from the royal opinion and be held guiltless, he ordered the Constable Montmorency to arrest Du Bourg. He was instantly seized and carried to the Bastile.” Ibid., 524. Other senators were arrested the next day.

“The king’s resolution was to execute all the senators who had opposed him, and to exterminate Lutheranism everywhere throughout France. He would begin with Du Bourg, who, shut up in an iron cage in the Bastile, waited his doom. But before the day of Du Bourg’s execution arrived, Henry himself had gone to his account.” Ibid. Fourteen days after his visit to the Parliament, while celebrating the engagement of his daughter to the mightiest prince of the time, Philip II of Spain, the king was in a jousting match with the Constable and was mortally wounded. He died a few days later at forty-one.

Henry’s eldest son next took the throne under the title of Francis II. He was sixteen and without principles or morals. He was married to Mary Stuart, the heir to the Scottish throne and a niece of the Guises. Catherine de Medici was not yet in her full power, and in effect the Guises ruled France since, through their niece, they had easy access to the ear of the young boy king. One of Francis’s first acts was to try and condemn Du Bourg. Though imprisoned and fed only bread and water he continually sang psalms, and in giving up his life for the truth greatly aided the cause of Protestantism.

Organization of the Church

These days of persecution for the church were also days of growth. Though they had few ordained ministers to serve them, they would meet together to read the Word and to pray. These places were carefully selected. It might be a barn, cave, forest or home. “Assemble where they might, they knew that there was One ever in the midst of them, and where he was, there was the church.” Ibid., 525. The Swiss printing presses kept colporteurs supplied with Bibles and religious books in abundance. They chose to hide their mission, and following the example of the ancient Vaudois, they went as traveling merchants hiding their books within their baskets of wares. In this way they succeeded in placing Bibles in the homes of nobles and peasants. The number of believers multiplied. Even in Provence, just 15 years after the terrible slaughter, no less than sixty churches existed.

It was determined that a Synod should be held in Paris in May of 1559. There were great difficulties sending word of the planned meeting to the churches, and more difficulty finding a place of concealment, but eleven representatives met. They studied the New Testament model of church organization and sought to follow its example. They set out forty articles in a Confession of Faith, and an additional forty articles in a Code of Discipline which outlined their organizational framework. They determined how their leaders were to be chosen and outlined their responsibilities. “Their power was not legislative but administrative, and their rule was not lordly but ministerial; they were the fellow-servants of those among whom, their functions were discharged.” Ibid., 531.

Among the lay-leaders of the French Protestants, three names stand out. The prince of Conde was a noble who joined the cause, but did not bring to it that entire devotion or holy life necessary to be of true service. As with all of the house of Bourbon, to which he belonged, it might be said that they did the cause more damage than good. His brother was married to a truly great woman, Jeanne d’Albret, the daughter of Margaret of Valois. As the Queen of Navarre she ruled her small kingdom, wisely keeping her husband from the task. She studied law and produced a set of laws far in advance of her times. She encouraged industry, and, in a short time, her kingdom attracted universal attention for its order and prosperity. She was a true Protestant fostering liberty of conscience. The third name of renown is that of Admiral Coligny, perhaps the greatest layman of the French Reformation.

Persecutions

The Guises had not been successful in setting up an Inquistion after the Spanish order, but they succeeded in establishing courts styled Chambres Ardentes whose task it was to send all heretics to the flames. With their three judges or inquisitors, and a body of spies or familiars, they were quite effective. With prizes of the victim’s goods offered to informant, it was an opportunity to avenge grudges, and many suffered who had little acquaintance with the gospel. The courts and scaffolds were constantly busy, with one day’s victims being dispatched to make room for the next. It was a reign of terror. The little children of the heretics were left to wander the streets, crying piteously for bread, but no one would help. To aide a victim or to complain of the injustice, was to be drawn into the same punishment. The Parliament made no attempt to intervene. The citizens of the land were made to believe that the persecuted were atheists and monsters and that they were cleansing France in their extermination. Their properties were confiscated, but the day of reckoning came in 1789 when the wealth taken by confiscation and injustice went in the same manner.

Conspiracy of Ambiose

The nation was nearing civil war. Only the most bigoted Roman Catholics and the rabble, who were the pliant tools of the oppressor, were safe from this reign of terror. Both Catholics and Protestants began to promote the idea of forcibly removing the brothers of Lorraine. Calvin counseled against it, forseeing “that the Reformation might lose, even if victorious, by becoming in France a military and political power.” Ibid., 542. Admiral de Coligny stood aloof from the plan. The Prince of Conde was chosen to lead in the attempt. They planned first to try making just demands for freedom of worship, and the removal of the Guises, but anticipating the rejection of these requests they planned to remove the Guises by force and place the Prince of Conde on the throne. Their plans, which had been kept secret by thousands, were leaked by a timorous Protestant attorney in Paris on the eve of the event. The plot ended with the army and its brave leader killed. The Guises now took revenge. Scaffolds were set up around the castle, and the royal court, including Mary Stuart, dressed in party fashion, watched as the axes fell and blood ran rushing into the Loire. Twelve hundred persons died.

In the face of all this violence, the Reformation continued to grow until whole towns were Protestant. These now grew bold to worship openly. This stung the Guises to madness and they became more violent. They would surprise the worshipers and hang their leaders. The Guises next thought to hang the Prince of Conde, and cause all of France to adjure Protestantism in a single day, by demanding each individual subscribe to an adjuration oath or be immediately executed. The cardinal called this his “Huguenot rattrap.” As they prepared to get the king’s signature on their orders and all appeared lost for Protestantism, the young king sickened and died at age seventeen after a reign of only a few months. In the scramble for power that followed all were too busy to bury the king, and after some days his funeral car was followed by one blind bishop and two domestics to his grave.

King Charles

Mary Stuart returned to Scotland, taking with her a deeply cherished hatred of the Reformation. Catherine de Medici’s day had at last arrived as her nine year old son Charles IX took the throne. By right the Prince of Conde should have held the Regency of France during Charles’ minority, but the queen mother boldly put him aside and took the role herself. The Prince was freed from prison.

There followed two important meetings where justice had a hearing. In a meeting of the States-General, all the lay speakers “united as one man in arraigning the Roman Church as pre-eminently the source of many evils which afflicted France.” Ibid., 547. They called for reform in doctrine and in their luxuriant living of the priests and called on them to instruct their flocks and reclaim those who had gone astray with truth and reason, not with persecutions. The Catholic speaker who followed called on the young king to root out heresy by violence. Coligny rose and demanded an apology. When non would support him, the speaker was forced to apologize, and Catherine, sensing the mood of the nation, decided to remain on good terms with both parties. She meant to hold a balance between the two parties by making each weaken the other and thus strengthen herself.

The favors she granted the Protestants prompted the formation of the Triumvirate, a holy league for the defense of the Catholic religion and their estates. Its members were the Duke of Guise, Constable Montmorency and Marshal St. Andre. This league left its mark on history.

The second hearing for justice and truth was a meeting between the two opinions, with opportunity given the Protestants to have their case heard. The Colloquy was held in September 1561. First were heard voices for toleration of the Protestants, since they were also Christians, and calls for reforms based on the Bible. The Papal members angrily denounced these ideas. Here Beza, the learned associate of Calvin, was allowed entrance and opportunity to speak. The distinction in dress, manners, and speech between the two parties made a favorable impression and Protestantism was seen in a different light. Beza on bended knee presented a copy of the Confession of the French Protestant Church to the king. The Romish party tried by speeches, tricks, and loud clamors to subdue the Protestants and convince them to deny their faith, but “it was clear that no fair discussion, and no honest adjustment of the controversy on the basis of truth, had from the first been intended.” Ibid., 553. Many began to question if Romanism was a corruption of the Gospel. The Reformation stood higher in the public estimation, as it was seen to be different from the picture that the priest had painted of it.

Protestantism continued to grow, and with this growth were seen changes in the lives of its adherents. Growth was aided by an edict known as the Edict of January, granted in 1562, which gave a very limited right to exercise religion freely outside the cities, in open places, unarmed. A numbering of the churches by Beza, at the request of Catherine, counted upwards of 2,150 congregations some as large as 4,000 to 8,000 members. As many as 40,000 were known to have gathered outside the capital to hear sermons. It is estimated that one fourth of the flower of the population in respect of rank, intelligence, and wealth joined the Reformed faith.

Massacre at Vassy and Civil War

The Pope, Philip II of Spain, and the Triumvirate of Paris studied how to roll back the tide of Protestantism, for it was feared that France was soon to be lost to Lutheranism. Rome dreaded the loss of glory, revenues, and political strength that would result. They first succeeded in convincing the King of Navarre, husband of Jeanne d’Albret to join them with false promises. Antoine de Bourbon was a handy prize. Pulpits thundering against the Edict of January, with priests filling the superstitious ears of their congregations with tales and supplying them with arms, turning their churches into arsenals. When the time was right, the Duke of Guise and his brother, the Cardinal of Lorraine, were called upon to cut the knot of the edict with the sword.

They chose to march on the little town of Vassy where about 1200 Hugenots met weekly in a barn. On the first of March the barn was surrounded and a brutal scene followed as the captive worshippers attempted in vain to escape. This was the first blow in the civil wars. Other massacres followed and there was no national action taken against them. “The Popish mob was supplied with arms and formed into regiments. The churches served as club-houses.’ Ibid., 561. On June 8th Parliament passed a law allowing any man to kill a Protestant where he found him, and on the 18th of August Parliament again spoke declaring all gentlemen of the ‘new religion’ traitors to God and king. There was now open war.

Huguenot Wars

The next eight years saw three civil wars. The Huguenot reluctantly took up arms, choosing the Prince of Conde and Admiral Coligny as their leaders. Repeatedly they had the advantage and might have gained control of the capital if they had acted decisively. More than once they were drawn into conferences of peace by Catherine de Medici, which always ended as her forces grew powerful enough to fight again. Even after winning victories, the Prince of Conde gave such concessions to Catherine that even his enemies were astounded.

Many lives were lost in these wars and all the members of the Triumvirate were finally struck down. There were times when the Huguenot might have achieved their freedom if they had had the courage to make their demands. Peace after peace was declared, but blood continued to flow and one war followed another. There was no justice in the land. Another outcome of the wars was that hatred between the two sides grew, making conversions to Protestantism almost cease. “Piety decayed on the battlefield, and the evangelism began to retrograde. ‘Before the war,’ says Felice, ‘proselytism was conducted on a large scale, and embraced whole cities and provinces; peace and freedom allowed of this; afterwards, proselytes were few in number, and obtained with difficulty. How many corpses were heaped up as barriers between the two communions; how many bitter enmities, and cruel remembrances, watched around the two camps to forbid approach.’” Ibid., 587.

While the wars continued Catherine and Charles IX began to council with Philip of Spain on a different kind of battle of destroy Protestantism. The plan involved several years of planning and dreadful deceits. The result of their efforts would bring them all infamy.

The End

Examples of Human Steadfastness

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The steadfast stance that most biblical characters of old displayed to the world in the face of trials, discomfort, persecution, infidelity, and death, is foolproof to those of us who are following in their steps today, battling with deprivation, injustice, threats, trials, and sore distress.

The Spirit that instills this precious and special grace in historic Christians, provides lessons and experiences of wonderful strength and comfort as we go through hard times, preparing to meet storms of opposition and fierce and intense persecution.

Words of hope and of steadfastness beautifully emblazoned in the Bible and in all the writings of Ellen White, present in a marked manner four major points, I believe: (1) that human steadfastness bears witness to the faithfulness of God’s golden promises, (2) that it ever clearly and practically shows forth God’s abiding presence and sustaining grace, (3) that it testifies to the power of faith to withstand the powers of the world, (4) that it bears witness to the power of One mightier than Satan.

I cannot think of anything that furnishes us with such an inspired thought like this one in Refecting Christ, 357: “God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel labourer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that he may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and accomplish the great purpose for which their powers were given them.

“In all ages God’s appointed witnesses have exposed themselves to reproach and persecution for the truth’s sake. Joseph was maligned and persecuted because he preserved his virtue and integrity. David, the chosen messenger of God, was hunted like a beast of prey by his enemies. Daniel was cast into a den of lions because he was true to his allegiance to heaven. Job was deprived of his worldly possessions, and so afflicted in body that he was abhorred by his relatives and friends; yet he maintained his integrity.

“Jeremiah could not be deterred from speaking the words that God had given him to speak; and his testimony so enraged the King and Princes that he was cast into a loathsome pit. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten with rods, stoned, and finally put to death because he was a faithful messenger for God to the Gentiles. And John was banished to the isle of Patmos “for the word of God, and for the testimony of Jesus Christ.” Refecting Christ, 357.

The words of inspiration pay a glowing tribute to the adherents of truth in the early centuries when all the powers of earth and hell arrayed themselves against the followers of Christ. The following words from the powerful book The Great Controversy say it all: “These persecutions, beginning under Nero about the time of the martyrdom of Paul, continued with greater or less fury for centuries. Christians were falsely accused of the most dreadful crimes and declared to be the cause of great calamities-famine, pestilence, and earthquake. As they became the objects of popular hatred and suspicion, informers stood ready, for the sake of gain, to betray the innocent. They were condemned as rebels against the empire, as foes of religion, and pests of society. Great numbers were thrown to wild beasts or burned alive in the amphitheaters. Some were crucified; others were covered with the skins of wild animals and thrust into the arena to be torn by dogs. Their punishment was often made the chief entertainment at public fetes (sic). Vast multitudes assembled to enjoy the sight and greeted their dying agonies with laughter and applause.

“Wherever they sought refuge, the followers of Christ were hunted like beasts of prey. They were forced to seek concealment in desolate and solitary places. ‘Destitute, afflicted, tormented; (of whom the world was not worthy) they wandered in deserts, and in mountains, and in dens and caves of the earth.’ Hebrews 11:37, 38. The catacombs afforded shelter for thousands. Beneath the hills outside the city of Rome, long galleries had been tunneled through earth and rock; the dark and intricate network of passages extended miles beyond the city walls. In these underground retreats the followers of Christ buried their dead, and here also, when suspected and proscribed, they found a home. When the life-giver shall awaken those who have fought the good fight, many a martyr for Christ’s sake will come forth from those gloomy caverns.

“Under the fiercest persecution these witnesses for Jesus kept their faith unsullied. Though deprived of every comfort, shut away from the light of the sun, making their home in the dark but friendly bosom of the earth, they uttered no complaint. With words of faith, patience, and hope they encouraged one another to endure privation and distress. The loss of every earthly blessing could not force them to renounce their belief in Christ. Trials and persecution were but steps bringing them nearer their rest and their reward.

“Like God’s servants of old, many were ‘tortured, not accepting deliverance; that they might obtain a better resurrection.’ Hebrews 11:35. They rejoiced that they were accounted worthy to suffer for the truth, and songs of triumph ascended from the midst of crackling flames. Looking upward by faith, they saw Christ and angels leaning over the battlements of heaven, gazing upon them with the deepest interest and regarding their steadfastness with approval. A voice came down to them from the throne of God: ‘Be thou faithful unto death and I will give thee a crown of life. Rev. 2:10.’” Great Controversy, 40, 41.

The Ground of Steadfastness

Jesus said in Matthew 24:9, that “they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name’s sake.” Smart as we may be, with our eyes wide open if we do not have that grace which establishes our souls and elevates and ennobles our character, we will lose ground when we are sorely tested. It is priceless advice that the heart be established with grace. Satan knows when to flatter and soothe our conscience, and when to launch his fierce attacks. The only thing that provides impregnability is when the heart is seasoned with the grace of God.

The devil may assail you with untold hardships; he may set loose the elements of affliction, with their powerful canons, but if you have faith, fortitude, and complete reliance on Christ, you will be unscathed. “That according to the riches of his glory he may grant you to be strengthened with might through his Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love may have power.” Ephesians 3:16, 17.

We recall the earthquakes that spoiled the city of Philadelphia mentioned in the book of Revelation. The city was in the Roman province of Asia, in the west of modern Asiatic Turkey. It was founded by Eumenes, king of Pergamum, in the second century B.C., and named after his brother Philadelphus. It was situated near the upper end of a broad valley leading down through Sardis to the sea near Smyrna. It lay at the threshold of a very fertile tract of plateau country, from which much of its prosperity was derived. The area was subject to frequent earthquakes. A very severe one, in A.D., 17, totally destroyed the city, and as the shocks continued intermittently the people took to tarrying outside the city in tents.

The letter to the “angel of the church in Philadelphia” (Revelation 3:7–13) probably alludes to some of the circumstances of the city. As Philadelphus was renowned for his loyalty to his brother, so the Church, the true Philadelphia, inherits and fulfills his character by its steadfast loyalty to Christ (verses 8, 10). As the city stands by the “open door” of a region from which its wealth is derived, so the church is given an “open door” of opportunity to reflect the great attributes of Christ. In contrast to the instability of life in a city prone to earthquakes, those who “overcome” are promised the ultimate stability of being built into the temple of God; and whereas the city had taken new names from the emperors, those who “overcome” will be given new names which will denote their permanent membership of the city of the true God (verse 12).

Unwavering Stones

“May the Lord direct your hearts to the love of God and to the steadfastness of Christ.” 2 Thessalonians 3:5 (RSV). The import of these exhorting words to the church at Thessalonica to be steadfast, is equally directed to us today, for that power of evil which was present even in the days of Paul has continued its baleful work of suppression and persecution. It will crescendo as we near the close of time.

We are not to hope for immediate deliverance as we go through hard times. We are to do our work bravely and in the fear of God, not resigning ourselves to idle waiting. We should never let our anticipation of better times fade, in spite of the fact that the daily round of life and the opposition that we must meet appear doubly forbidding. These passages that follow provide us with incentives not to waver. “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Romans 8:18. “For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.” 2 Corinthians 4:17,18.

“In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of God.

“In the midst of a life of active labour, Enoch steadfastly maintained his communion with God. The greater and more pressing his labours, the more constant and earnest were his prayers. He continued to exclude himself at certain periods from all society. After remaining for a time among the people, labouring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart.

“His faith waxed stronger, his love became more ardent with the lapse of centuries.” Gospel Workers, 52.

A Witness to the World

The servants of the Lord have no honor or recognition in the world. Christ does not proffer to His followers the hope of gaining earthly glory and riches; of living a life free from trial. His followers are to lead a life of self-denial and of reproach. Christ had to vigorously contend with opposing elements of all sorts. His every word and act brought forth divine compassion; and His opposition to the world incurred intense wrath.

“So it will be with all who will live godly in Christ Jesus.” Acts of the Apostles, 476. As we go through life with the prospect of being unfairly treated by an unpitying confederacy of evil men, our attitude should testify to the power of faith to withstand the powers of the world. We read with admiration the exploits of those “of whom the world was not worthy.” Hebrews 11:38. The Scriptures tell us that those Christians “through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness . . . Some were tortured, refusing to accept release, that they might rise again to a better life.” Hebrews 11:33–35.

“The early Christians were indeed a peculiar people. Their blameless deportment and unswerving faith were a continual reproof that disturbed the sinner’s peace. Though few in numbers, without wealth, position, or honorary titles, they were a terror to evildoers wherever their character and doctrines were known.” Great Controversy, 46.

We are to exhibit such spirit as a witness to the world of the faithfulness of God’s promises, of His presence and grace.

“It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches.” Acts of the Apostles, 575.

Despise to become an Arnold or a Judas

At times a catalogue of atrocities committed against those of sound faith, fails to push us on, despite all odds, to preserve and maintain primitive godliness. Christ views such a situation as treacherous. With many, this comes about when they turn from the truth, and sneer at their former convictions. Paul says in Hebrews 3:14 that such Christians do not share in Christ. “For we share in Christ, if only we hold our first confidence firm to the end.” (RSV).

“Having once started in this way, they usually continue in it until the worldly element prevails and they sneer at their former convictions. They despise the simplicity manifested when their hearts were tender, and they find excuse to elude the sacred claims of the Church and of the crucified Redeemer . . .

“By ambition or indolence, skepticism or self-indulgence, Satan allures the young from the narrow path of holiness cast up for the ransomed of the Lord to walk in. They do not generally leave this path all at once. They are won away by degrees. Having taken one wrong step, they lose the witness of the Spirit to their acceptance with God. Thus they fall into a state of discouragement and distrust.” Testimonies, vol. 5, 41,42.

The time we are living in and what is ahead of us is fraught with unfavorable conditions and adverse circumstances. It is therefore very important that we learn how to have brazen feet. “For then shalt thou lift up thy face without spot; yes, thou shalt be steadfast, and shalt not fear.” Job 11:15.

“Those who study the Bible, counsel with God, and rely upon Christ will be enabled to act wisely at all times and under all circumstances. Good principles will be illustrated in actual life. Only let the truth for this time be cordially received and become the basis of character, which the allurements of pleasure, the fickleness of custom, the contempt of the world-loving, and the heart’s own clamors for self-indulgence are powerless to influence. Conscience must be first enlightened, the will must be brought in subjection . . .

“We have marked illustrations of the sustaining power of firm, religious principle. Even the fear of death could not make the fainting David drink the water of Bethlehem . . . The gaping lions could not keep Daniel from his daily prayers . . . Mark the character of Joseph. Virtue was severely tested, but its triumph was complete . . . The Lord was with him, and His word was law.

“Such firmness and untarnished principle shines brightest in contrast with the feebleness and inefficiency of the youth of this age . . . Just at the time when firmness and principle are most required, you will find him giving way; and if he does not become an Arnold or a Judas, it is because he lacks a fitting opportunity.” Testimonies, vol. 5, 43,44.

Mark Kojo Nuamahis a Minister and an Administrator at the Historic Seventh-day Adventist Church Headquarters in Ghana.