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Evidence of a Christian

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“For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.” I Samuel 16:7 ESV

Man cannot read the heart of another. The only evidence people have to identify a Christian is by their conduct and outward appearance. Before He left this earth Jesus said to His disciples: “You shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8.

The Bible has not left those who desire to represent Him to others in ignorance as to how they should behave and present themselves to be a witness for Him.

The Christian’s Speech

Jesus was on trial. “Now Peter sat outside in the courtyard. And a servant girl came to him, saying, ‘You also were with Jesus of Galilee.’ But he denied it before them all, saying, ‘I do not know what you are saying.’ And when he had gone out to the gateway, another girl saw him and said to those who were there, ‘This fellow also was with Jesus of Nazareth.’ But again he denied with an oath, ‘I do not know the Man!’ And after a while those who stood by came to him and said to Peter, ‘Surely you also are one of them, because your speech betrays you.’ ” Matthew 26:69–73.

They knew he was a follower of Jesus by the way he spoke. In an attempt to prove to them he was not connected in any way, “Then he began to curse and swear …” (verse 74). That seemed to be the end of the matter. By cursing and swearing he gave evidence he was none of Christ’s, for a disciple of Jesus does not use those words.

A friend of mine worked for a time as an auto mechanic at the Ford dealership in Fargo, North Dakota. The shop where he worked had many other auto mechanics. One day, another mechanic came to him enquiring about his religion. He had noticed that when a wrench slipped and he hit his knuckles, he refrained from swearing and cussing like the others. His speech betrayed who he was.

People should be able to tell from the way you talk that you are a Christian. We live in a world where people are very careless with their choice of language, discussing and saying all sorts of things that should never be said. Though people cannot read your heart, by listening to you talk, they should be able to determine that you are a Christian. Ellen White wrote: “A large share of life’s happiness is dependent upon our manners and actions toward others. The sharp word must be left unspoken. The passionate words must be quenched in the love of Jesus Christ; for if this dross is not cleansed from the soul, there is no hope of eternal life. The selfish temper, and tirade of passionate words is placed in the same dark list with swearing.” The Voice of Speech and Song, 144.

Do people say when you are not around, “I know that person is a Christian because he or she never loses his/her temper or says the sharp word”? Is it evident to others that you are a Christian?

Concerning our speech, Jesus said in Matthew 10:32, 33, “Therefore whoever confesses Me before men, him I will also confess before My Father Who is in heaven. But whoever denies Me before men, him I will also deny before My Father Who is in heaven.”

How do you confess Christ? “He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them.” The Desire of Ages, 357.

We are told in Testimonies, vol. 5, 305: “There is in human nature a tendency to run to extremes and from one extreme to another entirely opposite.”

It is easily seen when other people go to extremes, but how hard is it to recognize when we do it ourselves! There is in human nature a tendency to go off the road into the ditch on one side and then pass over, never stopping in the middle, into the ditch on the other side. Ellen White said, “Many are fanatics. They are consumed by a fiery zeal which is mistaken for religion, but character is the true test of discipleship.” Ibid.

The Christian’s Appearance

People judge whether or not we are Christians by the way we dress. There was a sister who talked to Ellen White about the reform dress and how she was doubting the testimonies of the church because of comments that were made to her about the reform dress. Ellen White said, “This was because the persons who carry matters to extremes had been cautioned not to make the dress question a test of Christian fellowship. What influence do these things have to undermine the confidence in my testimonies! It is not the testimony that is at fault, but perverse human nature.” Pamphlet 104, 12.

Dress is one of the areas where people have a tendency to go to extremes, although people do judge whether you are really a Christian by your outward appearance.

The Christian’s Judgment

People make judgments about others on how they spend time in recreation and amusement. This is another area where people tend to go to extremes one way or another.

Ellen White wrote in Testimonies, vol. 1, 565: “There are persons with a diseased imagination to whom religion is a tyrant, ruling them as with a rod of iron. Such are constantly mourning over their depravity and groaning over supposed evil. Love does not exist in their hearts; a frown is ever upon their countenances. They are chilled by the innocent laugh from the youth or from anyone. They consider all recreation or amusement a sin and think that the mind must be constantly wrought up to just such a stern, severe pitch. This is one extreme. Others think that the mind must be ever on the stretch to invent new amusements and diversions in order to gain health. They learn to depend on excitement, and are uneasy without it. Such are not true Christians. They go to another extreme.”

The Christian’s Diet

How we eat and drink affects what others think of our Christianity. Diet is another area in which people have the tendency to go to terrible extremes, either on one side or the other. If I never ate foods that I have been told not to eat, what foods could I eat? The answer is, “Nothing!” That is not an exaggeration.

In the 1950s I ran into Seventh-day Adventists who said, “We have to get back to the Eden diet.” And the Eden diet did not include vegetables, so they were eliminated from their diet. Shortly after that I heard, “You should never use sugar.” So sugar is gone. I was very fortunate, by the way, that I had a very wise mother who didn’t go off on all these tangents. Then in the 1970s, they said, “The one class of food that you can’t eat is fruit.” So fruit’s gone. By then it was 1971 and I had a church member who told me he was going to quit eating bread and anything that contained wheat.

I have heard lately that a lot of people in our community have decided not to eat wheat, and that’s fine if you replace it with something else. Prevention Magazine came out with a whole series of articles to help people quit eating bread. The titles of these articles were, “Do Not Eat Bread.” All kinds of horror stories were cited. A few years later a physician came out with a diet to help people lose weight and said, “What you must do is avoid all foods that are high in carbohydrates.” Well, if you do that, you eliminate all legumes and all grains from your diet.

Then again in the 1970s, there was a fellow by the name of Pritikin that came out with a new diet that was supposed to cure almost every disease. He said that you must not eat foods high in fat, like nuts, and seeds, avocados, and no oil or salt.

Now let’s just go down the list. If you are not going to eat any vegetables, no sugar, no fruit, no oil, and no salt, no wheat, and no high carbohydrate food, no nuts, no seeds, and no oil, what are you going to eat?

Ellen White wrote: “Because it is wrong to eat merely to gratify perverted taste, it does not follow that we should be indifferent in regard to our food. It is a matter of the highest importance.” Counsels on Heath, 118.

It is also a matter of the highest importance that we do not go to extremes one way or the other. She said, “No one should adopt an impoverished diet. Many are debilitated from disease and need nourishing, well-cooked food. Health reformers, above all others, should be careful to avoid extremes. The body must have sufficient nourishment.” Ibid.

She also said: “Do not go to extremes in regard to the health reform. Some of our people are very careless in regard to health reform. But because some are far behind, you must not, in order to be an example to them, be an extremist. You must not deprive yourself of that class of food which makes good blood. Your devotion to true principles is leading you to submit yourself to a diet which is giving you an experience that will not recommend health reform. This is your danger. When you see that you are becoming weak physically, it is essential for you to make changes, and at once. Put into your diet something you have left out. It is your duty to do this.” Letter 37, 1901.

Some people have gone to such extremes in regard to diet that it has become a disgrace and their religion has become disgusting to other people.

Ellen White wrote to this person: “Do not have a meager, poor diet. Do not let any one influence you to have the diet poverty-stricken. … The great backsliding upon health reform is because unwise minds have handled it and carried it to such extremes that it has disgusted in place of converting people to it.” Counsels on Diet and Foods, 211, 212.

The Christian’s Recreation and Amusement

On July 4, in Dalhart, Texas, during the dust storms of 1934, a pastor named Joe Hankins of the First Baptist church decided that in spite of the dust, they needed a revival. So they went into the church, dusted off the seats, and started a revival, with about a hundred young people plus the other church members. The pastor started by asking what was wrong with card playing and dancing. He then preached against them both. At the close of the sermon, about a hundred young people came up and signed a pledge, vowing never to dance or play cards. So, where did this Pastor Hankins get the idea a Christian shouldn’t play cards or dance? The Baptist Church was not alone with those teachings. The Methodist church also was opposed to card playing, dancing and gambling.

John Wesley formulated a list of general rules for the members of his society because he believed they needed concrete standards as well as ideals. So the Methodist church taught the same as the Baptist church taught. Their ideas came from the Bible. It is not that the church is against recreation and amusement. A child is not expected to simply work all the time. They could not endure it. Every child should have access to recreation and amusement, but like every other choice in the world, there are good and bad kinds of recreation and amusement that require a choice to be made. How do you tell which recreation and amusement is all right and which is not?

Paul said, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” Philippians 4:8.

The first requirement of recreation and amusement is, “Is it true?” Are you looking at television, or videos, or Internet or things that are not true? Many people are looking at things that do not even meet the first requirement for a Christian, yet they want to be known by Christ’s name. This is not to condemn the Internet or television, but you want to make sure that what you are looking at is true. A documentary and a drama are two completely different things. Are you looking at what is right or are you looking at people committing sin? Study for yourself and apply the principles of Philippians 4:8.

The Christian’s Dress and Adornment

Christian dress and adornment have caused many people, Christians and non-Christians alike, great consternation. Ezekiel 28 is about Lucifer or Satan. He is described here as being the real king of Tyre, which was one of the wicked cities of antiquity. “You were in Eden, the garden of God; every precious stone was your covering: the sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you.” Verses 13–15.

Verse 17: “Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor.” Covered with all manner of precious stones, Lucifer became proud. Malachi says that the day is coming when all the proud will be stubble (Malachi 4:1). Pride is at the root of the sin problem.

Consider the great harlot woman “who sits on many waters” (Revelation 17:1) and how she is dressed. “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup.” Verse 4. She is covered with jewelry.

Jewelry itself is not the problem. God made the jewels. The redeemed will walk on golden streets and live in a city that has foundations made of precious stones and gates made of pearl. They will have access to more jewels and precious stones than anybody in this world.

But before anyone walks the streets of gold, pride has to be eradicated. The Bible gives us counsel that because of our fallen human nature, we all struggle with pride. So while on this earth we need to lay those things aside.

God told Jacob to go up to Bethel and dwell there. “And Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you, purify yourselves, and change your garments. Then let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone.’ So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree.” Genesis 35:2–4.

In Exodus the Lord told Moses: “ ‘You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.’ So the children of Israel stripped themselves of their ornaments.” Exodus 33:5, 6.

“ ‘I will punish her for the days of the Baals to which she burned incense. She decked herself with her earrings and jewelry, and went after her lovers; but Me she forgot,’ says the Lord.” Hosea 2:13.

“Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.” I Peter 3:3, 4.

In the New Testament, the apostles forbid the wearing of gold or expensive clothing. Notice what Paul said about it: “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.” I Timothy 2:9, 10.

Probably the biggest problem with our clothing in Christendom today and especially in western countries like the United States is simply the lack of it. The Bible describes someone as naked and shameful if they do not have enough clothes on.

Ellen White wrote: “I had an interview with a sister who wore gold, and yet professed to be looking for Christ’s coming. We spoke of the express declarations of Scripture against the wearing of gold. But she referred to where Solomon was commanded to beautify the temple, and to the statement that the streets of the city of God were pure gold. She said that if we could improve our appearance by wearing gold, so as to have influence in the world, it was right. I replied that we were poor fallen mortals, and instead of decorating these bodies because Solomon’s temple was gloriously adorned, we should remember our fallen condition, and that it cost the suffering and death of the Son of God to redeem us. This thought should cause in us self-abasement. Jesus is our pattern. If He would lay aside His humiliation and sufferings, and cry, ‘If any man will come after Me, let him please himself, and enjoy the world, and he shall be My disciple,’ the multitude would believe and follow Him. But Jesus will come to us in no other character than that of the meek, crucified One. If we would be with Him in Heaven, we must be like Him on earth. The world will claim its own; and whoever will overcome, must leave what belongs to it.” Life Sketches of Ellen G. White, 113, 114.

Millions of people are being ruined because of the clothes they wear. “Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder. God sees that the ruin of the character is frequently preceded by the indulgence of pride and vanity in dress. He sees that the costly apparel stifles the desire to do good.” Testimonies, vol. 4, 645.

The Christian’s Diet

God is so interested in all that we eat and drink that we need not be ignorant in this regard. Genesis 1:29 says, “God said, ‘See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food.’ ” That was the original diet of the human race. However, when man sinned, his diet was changed. “Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.” Genesis 3:18. A more precise translation would say, “You shall eat the green herb of the field.”

When I first started studying nutrition back in the 1950s, I thought that God had left the human race in such abject ignorance about vitamins, resulting in so many health problems. Millions of people lost their eyesight and had all kinds of problems because they did not get certain vitamins. No one knew anything about vitamins in 1950 and as I studied I wondered why God left the human race in such ignorance. Well, obviously He didn’t. We just did not pay careful attention to what He said. He told us what to eat in Genesis 3:18. If everybody had regularly eaten the green herb of the field, which includes foods like spinach, broccoli, turnip greens, mustard greens, kale and other foods, there would have been far less suffering from diseases caused by vitamin deficiencies. God did not tell us about vitamin A in Genesis 3:18. He just told us what to eat.

In Genesis 9 after the flood man was given permission to eat flesh food, though not all flesh food. Leviticus 11 and Deuteronomy 14 explain the distinction between clean and unclean flesh foods.

Many people believe that the health law was for the Jews and was done away with at the cross. In a dream, Peter saw the sheet filled with all kinds of unclean animals lowered down. “And a voice came to him, ‘Rise, Peter; kill and eat.’ But Peter said, ‘Not so, Lord! For I have never eaten anything common or unclean.’ ” Acts 10:13, 14. Clearly, Peter had not been given instruction since the resurrection that he could now eat anything he wanted. He continued to abstain from unclean foods. This dream, by the way, actually had nothing to do with eating. It was an object lesson to explain to Peter that the gospel was to go to the Gentiles as well as to the Jews.

Then in Acts 15:20, it says, “But that we write to them [the Gentiles] to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.” The Gentiles were taught that certain flesh meats were never to be eaten.

Both the Old and New Testaments give instruction about eating the wrong thing. For everything that God has given instruction, there is a reason that man does not immediately discover. For several thousand years man did not understand why God said in Genesis 3:18, that after the fall it was necessary to eat the green herb of the field and he suffered the consequences.

The Lord is going to have a people in the last days who, by faith live according to Bible principles and reflect the One Who left the glories of heaven to walk on this earth to show them the way of salvation. They will stand out against the crowd and be identified as Christians in all their actions.

Will you be a Christian?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Do Not Be Deceived

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Many people have imagined that they will easily be able to discern the last great deceptions that Satan will bring on the world. They know what the Bible says about the manner of Christ’s second coming; they know which day is the Bible Sabbath; they know what happens to a person when he dies. So they think that they are safe from being deceived. This was the exact condition and mindset of the Jews at the first advent of Christ.

If you have felt that you were safe because of your familiarity with the word of God, hopefully the following inspired statements should help you to realize that unless the Lord shields you by His Holy Spirit and unless you are a serious Bible student, you will be deceived. Remember that the person who is deceived does not know that he is deceived. If he did know, he would no longer be deceived.

“Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive.” The Great Controversy, 625.

“If permitted, he [Satan] would sweep the entire race into his net. Were it not for the interposition of divine power, not one son or daughter of Adam would escape.” Ibid., 534.

“The path of error often appears to lie close to the path of truth. It is hardly distinguishable from the path that leads to holiness and heaven. But the mind enlightened by the Holy Spirit may discern that it is diverging from the right way. After a while the two are seen to be widely separated.” Testimonies, vol. 8, 290, 291.

“If there was ever a time when we should watch and pray in real earnest, it is now. Many apparently good things will need to be carefully considered with much prayer, for they are specious devices of the enemy to lead souls in a path which lies so close to the path of truth that it will be scarcely distinguishable from it. But the eye of faith may discern that it is diverging, though almost imperceptibly, from the right path. At first it may be thought positively right, but after a while it is seen to be widely divergent from the way which leads to holiness and heaven. My brethren, I warn you to make straight paths for your feet, lest the lame be turned out of the way.” Evangelism, 590.

Water, Is it Important?

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“Pure air, sunlight, abstemiousness, rest, exercise, proper diet, the use of water, trust in divine power—these are the true remedies. Every person should have knowledge of nature’s remedial agencies and how to apply them. It is essential both to understand the principles involved in the treatment of the sick and to have a practical training that will enable one rightly to use this knowledge.” Ministry of Health, 127.

It is a God-given duty that devolves upon each one of us to keep our physical organisms healthy and strong so that we do not prematurely wear out and die of degenerative disease, and by doing so, rob God of the time and the service that are due Him. Also, recall that there is a battle going on in our minds. If we live in such a way that the mind becomes clouded, we do not have clear judgment and discernment and we cannot make the right decisions; we will ultimately receive eternal death.

You see, God has made us not just physical beings. We are also mental, spiritual, emotional, and social creatures; and all of these components interlock.

In 3 John 2, we read, “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.” When John wrote this, he was writing under the inspiration of the Holy Spirit; so this was God, not just John, wishing this.

Good health is not just a result of some accident, some haphazard things that we do or do not do. It is a result of intelligent planning of the way we are going to live our lives. The Lord’s counsel to us is, “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.” I Corinthians 10:31. He also tells us, “Do you not know that you are the temple of God and that the Spirit of God dwells in you? If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.” I Corinthians 3:16.

Let us consider some ways whereby we can intelligently understand the various principles that, when practiced, keep this temple healthy and undefiled.

The following eight things are not just to treat the sick but, when applied, will prevent us from becoming sick in the first place. “Pure air, sunlight, abstemiousness, rest, exercise, proper diet, the use of water, trust in divine power—these are the true remedies. Every person should have knowledge of nature’s remedial agencies and how to apply them. It is essential both to understand the principles involved in the treatment of the sick and to have a practical training that will enable one rightly to use this knowledge.” Ministry of Health, 127.

Water, as is everything else that we have, is a gift from God. Like air, it is something that we take for granted, until it starts becoming very scarce. Tragically, in the days in which we are living with all the pollution that we are experiencing, it is getting harder and harder to find a pure source of water.

The human body is 60–65 percent fluid. A loss of even 20 percent of the total volume of fluid can result in death. About two-thirds of the water volume of the body is actually in the cells of the body, with the other one-third outside the cells, namely in the circulation and the fluid that circulates around the cells themselves.

As we look at the function of the body, we find that virtually every activity that takes place inside the body is through the medium of water. Let me give you just two or three examples. How many times have you blinked since you started reading this article? You do not know; do you, because you did not even think about it? But friends, if you did not have a think film of fluid bathing the eye, you would be painfully aware every time you tried to blink. Because the Lord has made us so that we have certain glands that keep the eye bathed with fluid, we blink and we do not think about it.

Have you ever thought about trying to eat food without saliva? The Lord has given us saliva glands, however, and one of the functions of saliva is to help liquefy the food that we eat and to act as a lubricant when we swallow.

Each of the cells of the body requires nutrition to be brought to them and the waste to be removed. All of this is accomplished through the medium of water.

In addition, when the temperature outside of the body raises, water is crucial in the process of keeping the body cool. Now let me give you an example of why this is so. You see, the body of an average man can produce about 80 calories of heat an hour. That is nearly enough heat to bring a quart of ice cold water to the boiling point. Imagine that you are outside, you are in the sunshine, and the temperature is 95 degrees. You start to sweat, do you not? The sweat that comes onto the skin is not what cools you down, however; it is the effect of the water evaporating. As the water evaporates, it dissipates the heat.

For example, if you produce a quart of sweat, there is enough heat dissipated from the cooling effect produced by the evaporation of that one quart to take care of the heat produced from nearly seven quarts of water that is almost to boiling point. That is why, of course, on a hot day you need to drink plenty of water to replace that which is lost, allowing you to keep a normal temperature. This is also why, for example, when someone has a fever and their temperature goes up, you can help to cool them down by tepid-sponging them. In other words, you would not apply ice water because that would make them shiver and raise their temperature even higher. By removing them from any drafts and sponging them with slightly warm water, the evaporation will work to dissipate the heat. Start first by wetting one arm and allowing the water to gently evaporate. If they can take that without starting to chill, treat some more limbs and others areas of the body. As the water gently begins to evaporate, it takes the heat with it, which can lower the temperature.

On a hot day, if you are sweating profusely and you are not taking more fluid that you are losing, you will begin to dehydrate. As you begin to dehydrate, the body takes certain steps, as far as possible, to protect the vital organs, especially the blood stream. Though the blood stream is usually the part of the system that becomes dehydrated the last of all, nonetheless, as you become dehydrated, the blood tends to become a little more thick and heavy. At the same time, it becomes a little more impure because there is not sufficient fluid available to flush the blood through the kidneys and make it clean. As a consequence, you get a build-up of chemicals that can cloud the mind, making it dull. It is when the mind has become dull that the devil often strikes with temptation.

So you see, drinking water has something to do with our salvation. It is a component in fighting the spiritual battle.

Now, as we become dehydrated, the kidneys still work valiantly to try to keep the blood as clean as possible, but they have to do so under a tremendous strain. Because there is less fluid available, as the kidneys try to get rid of toxins and wastes, they concentrate the urine, thereby placing a strain upon them. It is like trying to wash a large load of dirty clothes with just two or three quarts of water. The water that is rinsed away is very filthy, and the clothes are still not as clean as they should be.

Now let us look at how the kidneys work to keep the blood clean.

Each of us has two kidneys that are located on either side of the spinal column. The right kidney tends to be a little lower than the left, because there is the liver that displaces it slightly. Coming down from each kidney is a ureter, which empties into the bladder.

The bladder is elastic in nature. It contains nerve endings so that when it expands to a certain point, you have the sensation of wanting to go to the bathroom.

If you do not drink adequate amounts of fluid, the urine becomes concentrated; and if this continues long term, it can lend itself to bladder infections as well as the formation of kidney stones. Incidentally, these stones can form in the bladder also. Remember that an effective way to help prevent all of these urinary problems is to drink plenty of fluids.

In the kidneys are minute little structures called nephrons. Each kidney you have has about one million of these nephrons. These nephrons have several functions. One thing they do is help regulate the amount of fluid in the system. A second function that they have is to help regulate the pH of the blood. Blood needs to be kept just slightly alkaline. If it gets either too acid or too alkaline, it is very quickly fatal.

In addition to the purification of the blood by the removal of waste and the regulation of the pH, the kidneys also help in the excretion of certain excess products, such as glucose if it reaches too high a level in the blood. They also help control and maintain the balance of certain minerals, such as sodium and potassium.

Now a question that might come into your mind is, How does the body know how much water it should conserve and how much water if should allow to pass out in the urine here in the nephron? David says, “I am fearfully and wonderfully made” Psalm 139:14. It is a fact that we are marvelously made.

The blood goes to very organ of the body, including the brain. In the area of the brain is the hypothalamus. Several things take place in the hypothalamus. As blood passes through the hypothalamus, there are sensors that are able to sense the viscosity of the blood. Perhaps you have been working outside and sweating, but you have not been drinking much and you are getting dehydrated. Your blood becomes a little bit viscous. The sensors in the hypothalamus are able to detect this and they say to themselves, “The blood is getting dehydrated; we need to tell the kidneys to conserve fluid.” If the sensors do not tell the kidney, it will let that liquid go and the blood will get more viscous.

When the brain senses that the blood is viscous, the hypothalamus sends a message to the pituitary gland. The pituitary gland is about the size of a pea and is situated at the base of the brain. This marvelous little gland does many things. In the back part of this gland the hormone ADH, or antidiuretic hormone, is produced. When the ADH gets to the kidney it tells the kidney to hold back, conserve the fluid. The kidney still tries to get rid of the waste, but it will do it using a minimal amount of water. As a result, concentrated urine is produced.

In the meantime, you begin to feel very thirsty so you start drinking several glasses of water. As the fluid goes into the blood stream and the blood becomes a little more diluted, the hypothalamus reduces the message to the pituitary gland, which tells the pituitary to cut back on the antidiuretic hormone. The kidney now realizes that it can let go of more fluid now.

It is just marvelous how the Lord has made us so that we can adjust to whatever is necessary in the environment.

Drinking fluid can help us meet the challenges of life. In 1952, the Swiss were attempting to climb Mt. Everest. They sent a crack team to Tibet that came within 1,000 feet of the summit of Mt. Everest when they became fatigued and had to turn back. The next day, they sent their best two climbers. They came within 1,000 feet when the fatigue got to them and they had to turn back. They just could not do it.

The next year, there was a British expedition. The British were under a physician named Dr. John Hunt, who was a physician as well as a mountain climber. Dr. Hunt knew his physiology and recognized that when people are at a high altitude, they lose more moisture through their expired air than they do at a lower altitude. He made sure that the team took stoves with them so that they could melt ice. The climbers drank between seven and eight pints of fluid a day, and they made it to the top.

For the last three days of the climb, the Swiss were getting less than one pint of water per man. As a consequence, fatigue chemicals built up in their system. Had they drunk enough fluid, they would very likely have made it to the top.

We do not climb Mt. Everest every day, but we still have challenges to face in this life; and at times they can loom before us like mountains. The Lord wants us to enjoy the best health we possible can so that we can better cope with these things. One of the ways that we can do this is to take advantage of the precious gift that He has given us—the gift of pure, clean, fresh water.

On the average, we lose about six cups of water a day through the kidneys, another two cups through the skin, one cup through the lungs, and through the bowels about one glass. That gives you about 10 glasses a day of fluid loss. We usually replace about four of these units just with the food we eat. You eat fruit, salad, and similar foods that have water in them. Also, as a by-product of oxidizing nutrients, water is produced. This totals about five units, meaning that just to maintain, we need to drink a minimum of five to six glasses of water a day, and preferably eight.

The best time to start is to drink two glasses of water when you first get up in the morning. If it is warm or hot water, it will help to regulate the bowels. Also, as well, fluid taken before the meal is better than fluid with the meal, as large amounts of fluid dilute the digestive enzymes, thus requiring that the stomach draw off a lot of that water first so the enzymes can regain their potency and start digesting the food. It is best to drink twenty minutes or so before a meal. This gives time for that fluid to be absorbed into the blood stream to come around to be used by the liver, the pancreas, and the lining of the stomach to produce the enzymes which are needed to digest food.

Friends, we need the physical water so that we can stay alive physically in this life, but we will die spiritually if we do not drink the water of life that the Lord has to give us. There are many cisterns in this world that people are seeking to drink from, but Jesus is the only cistern that has not run dry and can give us the living water. He has promised us that if we will drink of that living water now, if we will accept Him as Lord and Saviour of our lives, we have the assurance that we will drink of the living water. “And He showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.” Revelation 22:1. What must that water taste like!

“And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” Revelation 22:17. Are you glad that God provides us with the physical water, but above all else, friends, the spiritual water, through Christ? We have a lot to be thankful for. Praise the Lord!

 

Bible Study Guides – Taking Hold of the Righteousness of Christ

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November 22, 2014 – November 28, 2014

Key Text

“Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.” Proverbs 4:25–27.

Study Help: Steps to Christ, 77–83.

Introduction

“Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored Friend, so that we would not in any action grieve and offend Him.” Testimonies to Ministers and Gospel Workers, 387.

1 OUR GREAT NEED TODAY

  • What is desperately needed in our experience today? Matthew 5:3–11; II Peter 1:5–11.

Note: “There is need today of such a revival of true heart religion as was experienced by ancient Israel. Repentance is the first step that must be taken by all who would return to God. No one can do this work for another. We must individually humble our souls before God and put away our idols. When we have done all that we can do, the Lord will manifest to us His salvation.” Conflict and Courage, 145.

  • How do we experience revival? Acts 3:19; Matthew 8:5–13.

Note: “We must rely wholly upon Christ. It will do you no good merely to talk of the righteousness of Christ; you must appropriate it by living faith. You should cultivate faith until faith is the language of your soul. May God help us to walk in the light as He is in the light.” The Review and Herald, July 2, 1889.

2 FAITH IS ACTION

  • What does it mean to appropriate the righteousness of Christ? II Corinthians 5:21.

Note: “In order to meet the requirements of the law, our faith must grasp the righteousness of Christ, accepting it as our righteousness. Through union with Christ, through acceptance of His righteousness by faith, we may be qualified to work the works of God, to be colaborers with Christ.” Selected Messages, Book 1, 374.

“The only safeguard against evil is the indwelling of Christ in the heart through faith in His righteousness. It is because selfishness exists in our hearts that temptation has power over us. But when we behold the great love of God, selfishness appears to us in its hideous and repulsive character, and we desire to have it expelled from the soul. As the Holy Spirit glorifies Christ, our hearts are softened and subdued, the temptation loses its power, and the grace of Christ transforms the character.” Thoughts from the Mount of Blessing, 118.

  • How is appropriation different from presumption? James 2:19, 20.

Note: “Many concede that Jesus Christ is the Saviour of the world, but at the same time they hold themselves away from Him, and fail to repent of their sins, fail to accept of Jesus as their personal Saviour. Their faith is simply the assent of the mind and judgment to the truth; but the truth is not brought into the heart, that it might sanctify the soul and transform the character.” Selected Messages, Book 1, 389, 390.

“If you would stand through the time of trouble, you must know Christ, and appropriate the gift of His righteousness, which He imputes to the repentant sinner.” The Review and Herald, November 22, 1892.

“We must rely wholly upon Christ. It will do you no good merely to talk of the righteousness of Christ; you must appropriate it by living faith. You should cultivate faith until faith is the language of your soul.” Ibid., July 2, 1889.

“Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.” Selected Messages, Book 1, 363, 364.

3 FAITH MUST GRASP THE RIGHTEOUSNESS OF CHRIST

  • How are changes produced in our life? II Corinthians 10:5.

Note: “In order to be candidates for heaven we must meet the requirement of the law: ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself’ (Luke 10:27). We can do this only as we grasp by faith the righteousness of Christ. By beholding Jesus we receive a living, expanding principle in the heart, and the Holy Spirit carries on the work, and the believer advances from grace to grace, from strength to strength, from character to character. He conforms to the image of Christ, until in spiritual growth he attains unto the measure of the full stature in Christ Jesus. Thus Christ makes an end of the curse of sin, and sets the believing soul free from its action and effect.” Selected Messages, Book 1, 395.

“By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image.” Testimonies, vol. 5, 744.

“Christ dwelling in our hearts by faith means the contemplation of Christ, beholding Christ, ever cherishing the dear Saviour as our very best and honored Friend, so that we would not in any action grieve and offend Him.” Testimonies for Ministers and Gospel Workers, 387.

  • What is genuine faith? Hebrews 11:1.

Note: “The faith that is unto salvation is not a casual faith, it is not the mere consent of the intellect, it is belief rooted in the heart, that embraces Christ as a personal Saviour, assured that He can save unto the uttermost all that come unto God by Him. To believe that He will save others, but will not save you is not genuine faith; but when the soul lays hold upon Christ as the only hope of salvation, then genuine faith is manifested. This faith leads its possessor to place all the affections of the soul upon Christ; his understanding is under the control of the Holy Spirit, and his character is molded after the divine likeness.” Selected Messages, Book 1, 391.

4 MEDITATING ON THE PERFECTION OF CHRIST

  • What relationship is the result of faith that works by love? John 15:8. What actions result from faith? Hebrews 11:29–34; Proverbs 4:25–27; 16:3.

Note: “Can we conceive of a closer, more intimate relation to Christ than is set forth in the words: ‘I am the Vine, ye are the branches’? (John 15:5). The fibers of the branch are almost identical with those of the vine. The communication of life, strength, and fruitfulness from the trunk to the branches is unobstructed and constant. The root sends its nourishment through the branch. Such is the true believer’s relation to Christ. He abides in Christ and draws his nourishment from Him.

“This spiritual relation can be established only by the exercise of personal faith. This faith must express on our part supreme preference, perfect reliance, entire consecration. Our will must be wholly yielded to the divine will, our feelings, desires, interests, and honor identified with the prosperity of Christ’s kingdom and the honor of His cause, we constantly receiving grace from Him, and Christ accepting gratitude from us.” Testimonies, vol. 5, 229.

  • How are faith and love essential to one another? Galatians 5:6.

Note: “The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” The Desire of Ages, 347.

“And what is it to believe? It is to fully accept that Jesus Christ died as our sacrifice; that He became the curse for us, took our sins upon Himself, and imputed unto us His own righteousness. Therefore we claim this righteousness of Christ, we believe it, and it is our righteousness. He is our Saviour. He saves us because He said He would. Are we going to go into all the explanations as to how He can save us? Do we have the goodness in ourselves that will make us better and cleanse us from the spots and stains of sin, enabling us then to come to God? We simply cannot do it.” Faith and Works, 70.

5 SAVING FAITH IS A TRANSACTION

  • Explain our part in the plan of salvation. Matthew 7:7; Mark 9:24; Ephesians 2:8.

Note: “The soul temple is to be sacred, holy, pure, and undefiled. There must be a copartnership in which all the power is of God and all the glory belongs to God. The responsibility rests with us. We must receive in thoughts and in feelings, to give in expression. The law of the human and the divine action makes the receiver a laborer together with God. It brings man where he can, united with divinity, work the works of God. Humanity touches humanity. Divine power and the human agency combined will be a complete success, for Christ’s righteousness accomplishes everything. …

“If we do God’s will, we may accept large blessings as God’s free gift, but not because of any merit in us; this is of no value. Do the work of Christ, and you will honor God and come off more than conquerors through Him that has loved us and given His life for us, that we should have life and salvation in Jesus Christ.” Faith and Works, 26–28.

  • Can we expect the approval of God if we do not trust Him? Hebrews 11:6.

Note: “Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this. Do not give ear to the tempter.” Steps to Christ, 53.

PERSONAL REVIEW QUESTIONS

1 Where does a clear understanding of the penalty of transgression of God’s law bring the wayward soul?

2 How do we appropriate the righteousness of Christ?

3 How is change produced in our life?

4 Review the roles of faith and love in Christian growth and maturity.

5 Describe how the process of faith works.

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Accepting Jesus

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November 15, 2014 – November 21, 2014

Key Text

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Steps to Christ, 49–55.

Introduction

“The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin.” Selected Messages, Book 1, 235.

1 CONQUERING OUR NATURAL CONDITION

  • What is the only way to effectively fight the enemy? James 4:7–10.

Note: “It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324.

  • How does Christ dwell in my heart? John 14:23.

2 REJECTING COMPLACENCY

  • What parable describes the danger of not inviting Christ to come into our heart and of not uniting with Him? Matthew 12:43–45.

Note: “The parable of the man from whom an evil spirit had been cast out, who did not fill the soul with the love of Christ, illustrates the necessity of not only emptying the heart, but of supplying the vacuum with a divine occupant. The demon desired to return to the heart from which he had been expelled. He came, and though it was swept and garnished, he found it still empty, and entered in with seven other spirits more evil than himself, so that the last state of the man was worse than the first. The man in this parable refused to do the work of Satan; but the trouble with him was that after the heart was swept and garnished, he failed to invite the presence of the heavenly guests. It is not enough to make the heart empty; we must have the vacuum filled with the love of God. The soul must be furnished with the graces of the Spirit of God. We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.” The Review and Herald, January 24, 1893.

  • What will Jesus do if we welcome Him into our heart? Jude 24; Revelation 3:20.

Note: “We must be emptied of self. But this is not all that is required; for when we have renounced our idols, the vacuum must be supplied. … As you empty the heart of self, you must accept the righteousness of Christ. Lay hold of it by faith; for you must have the mind and spirit of Christ, that you may work the works of Christ. If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the sun of righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even a heavenly, living with an eye single to the glory of God.” The Review and Herald, February 23, 1892.

3 ACCEPTANCE

  • How can we, sinful humans, become sons and daughters of God? John 1:12, 13.

Note: “Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only—‘Nothing in my hand I bring; Simply to Thy cross I cling.’ But the promise of sonship is made to all who ‘believe on His name’ (John 1:12). Everyone who comes to Jesus in faith will receive pardon.” [Emphasis author’s.] Sons and Daughters of God, 12.

  • How can we receive righteousness from God? John 3:16; Mark 9:24; Romans 1:16, 17.

Note: “Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it.” Thoughts from the Mount of Blessing, 18.

“Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

“More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure.” Steps to Christ, 62, 63.

4 MORE THAN FORGIVENESS

  • What does God promise to do for those who accept Christ as their righteousness? Ezekiel 11:19, 20; Matthew 5:8.

Note: “The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do unto others as he would have others do unto him. The profligate is changed from impurity to purity. He forms correct habits, for the gospel of Christ has become to him a savor of life unto life.” Testimonies, vol. 5, 345.

  • How do we know that the words of Jesus, “Go, and sin no more,” mean more than forgiveness? John 5:14; I John 1:9.

Note: “The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419, 420.

  • What is the evidence of having my sins forgiven? Luke 7:47; Matthew 7:16–20; Galatians 5:22, 23.

Note: “When the Lord speaks forgiveness to the repenting soul, he is full of ardor, full of love to God, full of earnestness and energy, and the life-giving Spirit which he has received cannot be repressed. Christ is in him, a well of water springing up into everlasting life.” The Review and Herald, May 5, 1896.

5 ABIDING WITH JESUS

  • Why did the delivered demoniacs seek to remain with Jesus? Psalms 16:11; 51:11; Luke 8:35.

Note: “They [the restored demoniacs] desire the companionship of their Deliverer. In His presence they feel secure from the demons that have tormented their lives and wasted their manhood.” The Ministry of Healing, 98.

“Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature.” The Desire of Ages, 341.

  • Why did Mary sit at Jesus’ feet? Luke 10:38, 39. What beauty in Christ’s character attracted her? Isaiah 40:11; 41:13; 42:3; Ezekiel 34:11, 15, 16, 23, 30, 31.

Note: “Jesus would teach His children that they must seize every opportunity to gain that knowledge which will make them wise unto salvation.” The Spirit of Prophecy, vol. 2, 359.

PERSONAL REVIEW QUESTIONS

1 What can we do to fight evil in ourselves?

2 What happens to anyone who does not actively accept Jesus?

3 How do we accept Jesus?

4 What are the certain results of being fully forgiven by God?

5 Why is the beauty of Christ so attractive to the heart of the sinner?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

If the Devil Were Your Pastor, What Would He Say?

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Have you ever wondered what you would do if you were the devil and were trying to deceive someone like you? Have you ever thought of that before? By the way, the devil has all kinds of advantages. You see, God has a great disadvantage, because God cannot tell you what you want to hear; He can only tell the truth. (See Titus 1:2.)

Have you ever heard someone say, “Well that just doesn’t make sense to me”? Do you know what the devil does? He is listening; and he says, “Well, I can make something make sense to him. I will come up with just the philosophy that appeals to him and that he thinks makes sense. If he thinks God is a certain way, I will come up with a religion that presents God in that way. I will come up with a religion or a philosophy or an idea that tells him just what he wants to hear.”

Satan is a deceiver; and as we read in Revelation 12:9, he has succeeded in deceiving the whole world. The Bible says that if it were possible, he would “deceive even the very elect.” Matthew 24:24. And after all, the elect are who he is really after. In Noah’s day, there were only eight out of millions who were not deceived. In Jesus’ day, there were only a few humble disciples; and even some of them did not fair so well. And in the last days, we are told that there will be only a small minority, even of God’s people, who are going to be saved. The rest are going to be deceived. Those who are going to be sealed in the last days are those who, because of the Word of God, see the deceptions that are creeping into God’s church today.

“And the LORD said to him, ‘Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.’ To the others He said in my hearing, ‘Go after him through the city and kill; do not let your eye spare, nor have any pity. Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.’ So they began with the elders who were before the temple. ” Ezekiel 9:4–6.

Now, if I were the devil, I would study your life. I would put an angel by you, just like every other Christian. In fact, if I had enough, I would put two angels by each Christian; and I would say, “Listen, you go by each one of these Christians and find how they think, what they really like, and their weakest points; and strike at those weak points. You find what they like the best, and we will deceive them on those points. Tell them a lot of good things; just weave in a few errors here and there so subtly that they can’t decipher where they are, and lead them to hell.”

If I were the devil, I would go to a revival meeting and be converted. But I would not stop there for sure. It would not be good enough for me to be just a common church member; I would want to be active in the church. In fact, do you know what I would really like to do? I would like to teach and preach. I think I would go to the seminary and become educated.

Suppose the devil became the pastor of your church. What kind of a pastor do you think he would be? I want to tell you what kind of a pastor he would be. He would be the best speaker you have ever heard. He would be the best administrator you have ever seen. He would be the most personable pastor you have ever had. He would be a pastor who would speak more love than any pastor you have ever heard; it would be love and righteousness. But the only thing that your faith should be based on is the Bible. “To the law and to the testimony! If they do not speak according to this Word, it is because there is no light in them.” Isaiah 8:20. Paul says, “These were more fair-minded than those in Thessalonica, in that they received the Word with all readiness, and searched the Scriptures daily to find out whether these things were so.” Acts 17:11. He commended the Bereans because they did not accept what he said without going to the Bible first to see if it was according to Scripture.

I want to tell you something. Satan has lost none of his power and none of his guile and none of his ability; and he is working to deceive. “Who knows whether God will not give you up to the deceptions you love? Who knows but that the preachers who are faithful, firm, and true may be the last who shall offer the gospel of peace to our unthankful churches? It may be that the destroyers are already training under the hand of Satan and only wait the departure of a few more standard-bearers to take their places, and with the voice of the false prophet cry, ‘Peace, peace,’ when the Lord hath not spoken peace.” Testimonies, vol. 5, 77. Here we are told that when the faithful pastors are removed, pastors will take their places who have been trained by Satan himself; and they may take over all the pastorates.

The disciples were loath to believe that the Bible meant all that it said back in Jesus’ day. When Jesus told them that He was going to die, they said, “That really isn’t going to happen to You. You are speaking in parables.” I want to tell you, the prophets do not lie. Did you notice what the sign of a false prophet is and what they are going to preach? These people who have been trained under the hand of Satan are going to come with the voice of the false prophet and cry, “Peace, Peace.” Oh, do not give us any straight sermons. Do not tell us, like John the Baptist, where we are wrong. We do not want to hear that. Do not tell us any of these things. That is being critical. Do not say any of those things. Just tell us how good we are.” I want to tell you, that is a doctrine of the devil!

“I seldom weep, but now I find my eyes blinded with tears; they are falling upon my paper as I write. It may be that erelong all prophesyings among us will be at an end, and the voice which has stirred the people may no longer disturb their carnal slumbers. When God shall work His strange work on the earth, when holy hands bear the ark no longer, woe will be upon the people.” Ibid. The ark is not dependent upon who is carrying it. It is still God’s ark. God has a church on earth today. It is defined and identified in Revelation 12:7, and throughout Revelation. It will be those who keep the Commandments of God and have the testimony of Jesus Christ.

“None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” The Great Controversy, 593. None! “Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive.” Ibid., 625.

I want to tell you something, friends. God inspired those words. He knew that we would need them in this day. And I want to tell you something about inspired words. Inspired words mean what they say. A lot of people think that there are exceptions. They think that if they are in the right church, they will somehow sail through as long as they keep their membership. Inspiration says that that is not so, that it is only those who have fortified their minds with the truths of the Bible who will have a defense against the powerful temptations of the evil one. You need to prayerfully open the Word of God. Study it, dear friends; study it day after day after day. Spend more than five minutes with it. You have to become a diligent student of the Word of God. It must become a personal Book to you. Jesus Christ must become your personal Saviour.

Do you know what is the greatest deception in all the world? It is to think that you are right when you are absolutely wrong. We are told in Matthew 7:21–23 that when Jesus comes, many will be so certain that they are saved that they will argue with God about it. They will have done many things in Jesus’ name. They went to church and even paid their tithe in His name. They were Christians through and through. They held church offices. They may have even led many souls into the church. They have all the proofs and marks of salvation. Then they will hear those sad words, “I never knew you; depart from Me, you who practice lawlessness!” Oh, I tell you, do not think that you are smart enough to outwit the devil. You can never do it.

But guess what? There is another power on earth besides the power of the devil. What power is that? The power of God, the power of the Holy Spirit. God has promised to put a shield and a hedge around every true follower of His. If we will study the Bible daily and if we are following everything that it says, he will protect us from the devil’s deceptions. Jesus said, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” John 8:31, 32.

Now if I were the devil, I would do one other thing. Not only would I be converted at a revival meeting, but also I would go to the seminary and become a pastor and work my way up. You see, I would be interested in achieving. Not only would I seek to be a good pastor, I would seek to get into a position where I could hire those I wanted to hire and get rid of those I wanted to get rid of. In time, I would surround myself with men like me; and I would take control of whatever organization I was a part of. Now, thank the Lord, God has said that His church is going through; but in the meantime, He says that it is going to suffer. If you do not believe this is so, consider this statement. “Many will stand in our pulpits with the torch of false prophecy in their hands, kindled from the hellish torch of Satan.” Testimonies to Ministers, 409. Do not think it is not possible for the devil to take control of any church in the land, even of God’s church.

Listen, dear friends, the devil is no dummy. He has his agents, and they are as good as any preachers you have ever heard. They are the best. They will do anything to achieve. They will do anything to get to the top; and they are getting there, dear friends.

Do you know what I would do first? I would try to get to the top and surround myself with people like me. Then I would start to week out anyone who gave the straight testimony. If anyone thought that they were going to follow those who were giving the straight testimony, I would send out an avalanche of bad news, gossip, rumors, and bad reports about them so that everyone would be turned away from them.

Second, I would get my public relations department going and in four-color brochures, in pictures, and in very other way, I would tell people what a good job I was doing. I would build up all of my people and destroy anyone who was giving the straight testimony.

Dear friends, I am not talking in parables. I just read that some day, when the faithful, firm, and true pastors are removed, their places are going to be taken by those “training under the hand of the devil.” Now, God does not want us to judge others, but He does tell us that we are to be wise as serpents because He sends us out as sheep in the midst of wolves. Many times the wolves are in the highest places. They are in places where they can influence our thinking and our actions.

Oh, dear friend, I have an appeal for you. You do not have to be deceived. Everyone is going to be deceived except those who study the Word of God every day. Pledge yourself to begin to faithfully study the Word of God every day.

Bible Study Guides – Character as a Sweet Fragrance

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November 8, 2014 – November 14, 2014

Key Text

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of His knowledge by us in every place.” II Corinthians 2:14.

Study Help: Messages to Young People, 417–424.

Introduction

“Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls.” Christ’s Object Lessons, 340.

1 THE ATMOSPHERE OF GRACE

  • What attribute of God is the ground for our salvation, and how has it been manifested? Ephesians 2:8, 9; Romans 5:20, 21.

Note: “In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus.” Steps to Christ, 68.

  • What happens to those who respond to the drawing power of God’s grace? John 12:32; Ephesians 2:10.

Note: “As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require.” Christ’s Object Lessons, 163.

2 THE FRAGRANCE OF GOD’S KNOWLEDGE

  • When those living under the sacrificial laws offered a burnt sacrifice, what made the aroma a “sweet savor,” or “sweet fragrance” unto God? Exodus 29:18; Ephesians 5:2.

Note: “His [Christ’s] offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.” The Signs of the Times, February 14, 1900.

  • What does God use to manifest the knowledge of Himself as a sweet fragrance to those who are in ignorance of Christ? II Corinthians 2:14.

Note: “Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.” Christ’s Object Lessons, 339.

  • What is required of us that our life may be accepted as a “sweet savor” unto God? Ezekiel 20:41; Romans 12:1, 2.

Note: “God despises a dead offering; He requires a living sacrifice, with intellect, sensibilities, and will fully enlisted in His service. Every distinctive faculty should be devoted to this work—our feet swift to move at the call of duty, our hands ready to act when work is to be done, our lips prepared to speak the truth in love, and show forth the praise of Him who has called us out of darkness into His marvelous light. We should continue this consecration, not taking anything from the altar; for this is sacrilege. When His people thus consecrate themselves in sincerity and humility, they are accepted of God; and they become to Him a sweet-smelling savor, diffusing a rich fragrance throughout all the earth.” The Review and Herald, February 5, 1884.

3 A SAVOR OF LIFE OR OF DEATH?

  • Explain how our influence may be a “sweet fragrance” for life unto some while, at the same time, it may be an influence for death unto others. II Corinthians 2:15, 16; I Corinthians 1:18; I Peter 2:7.

Note: “[The effect of our influence upon others] is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed.” Christ’s Object Lessons, 339, 340.

  • How is it possible for the savor of our influence to become a stink unto death to those around us? Ecclesiastes 10:1.

Note: “But never should it be forgotten that influence is no less a power for evil. To lose one’s own soul is a terrible thing; but to cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a fearful thought; yet this is possible.” Christ’s Object Lessons, 340.

  • How careful should we be in choosing our close companions? Why? I Corinthians 6:14, 15; Ephesians 5:11; I Corinthians 5:6.

Note: “There are mysterious links that bind souls together, so that the heart of one answers to the heart of another. One catches the ideas, the sentiments, the spirit, of another. This association may be a blessing or a curse. The youth may help and strengthen one another, improving in deportment, in disposition, in knowledge; or, by permitting themselves to become careless and unfaithful, they may exert an influence that is demoralizing.” Messages to Young People, 411.

4 THE SALT OF THE EARTH

  • How did Christ illustrate the value of the saving influence that God’s people are to have upon the world? What warning did He give in doing so? Matthew 5:13. (Compare Matthew 8:12.)

Note: “By these words of Christ [“ye are the salt of the earth” (Matthew 5:13)] we gain some idea of what constitutes the value of human influence. It is to work with the influence of Christ, to lift where Christ lifts, to impart correct principles, and stay the progress of the world’s corruption. It is to diffuse the grace which Christ alone can impart. It is to uplift, to sweeten, the lives and characters of others by the power of a pure example united with earnest faith and love. God’s people are to exercise a reforming, preserving power in the world. They are to counterwork the destroying, corrupting influence of evil.” In Heavenly Places, 239.

  • How only can we manifest a saving influence upon the world? Ephesians 5:2.

Note: “The saving salt, the savor of the Christian, is the love of Jesus in the heart, the righteousness of Christ pervading the soul. If the professor of religion would keep the saving efficacy of his faith, he must ever keep the righteousness of Christ before him, and have the glory of God for his rearward. Then the power of Christ will be revealed in life and character.” The Bible Echo and Signs of the Times, February 15, 1892.

“There is nothing in us of ourselves by which we can influence others for good. If we realize our helplessness and our need of divine power, we shall not trust to ourselves. We know not what results a day, an hour, or a moment may determine, and never should we begin the day without committing our ways to our heavenly Father. His angels are appointed to watch over us, and if we put ourselves under their guardianship, then in every time of danger they will be at our right hand. When unconsciously we are in danger of exerting a wrong influence, the angels will be by our side, prompting us to a better course, choosing our words for us, and influencing our actions. Thus our influence may be a silent, unconscious, but mighty power in drawing others to Christ and the heavenly world.” Christ’s Object Lessons, 341, 342.

5 A POWER TO MOVE THE WORLD

  • What promised gift of Christ has enabled men and women in all ages to be a faithful witness for Christ? Acts 1:8.

Note: “From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer’s love and of His saving grace.” The Acts of the Apostles, 49.

  • How will our influence be instrumental in finishing this work of preaching the “everlasting gospel” to the world? Matthew 25:4; Revelation 18:1.

Note: “Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can cooperate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world.” Christ’s Object Lessons, 340.

PERSONAL REVIEW QUESTIONS

1 How may I breathe in the spiritual atmosphere that surrounds the earth?

2 Why is the spirit of sacrifice essential to imparting the knowledge of God?

3 Explain the difference between being a savor of life or a savor of death.

4 What is required in my own heart to be a savor of life?

5 What power will enable the church to move the world?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guide – The Righteousness of Christ Revealed in His Law

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November 2, 2014 – November 8, 2014

Key Text

“Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God: not in tables of stone, but in fleshy tables of the heart.” II Corinthians 3:3.

Study Help: Steps to Christ, 43–48.

Introduction

“The glory that shone on the face of Moses was a reflection of the righteousness of Christ in the law.” Selected Messages, Book 1, 237.

1 MAGNIFYING THE LAW OF GOD

  • What did Moses see in beholding God’s glory? Exodus 33:18, 19; 34:5–7.

Note: “God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God’s law, and when those who claim to be children of God become Christlike in character, they will be obedient to God’s commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven.” Christ’s Object Lessons, 315.

  • What was the mission of Jesus as it related to the law of God? Psalm 40:8; Isaiah 42:21; II Corinthians 4:6.

Note: “It was to manifest this [God’s] glory that He [Christ] came to our world. To this sin-darkened earth He came to reveal the light of God’s love—to be ‘God with us’ (Matthew 1:23).” The Desire of Ages, 19.

2 THE GLORY OF GOD’S CHARACTER

  • What happens when we come to understand that Christ is the law of God revealed in human flesh? II Corinthians 5:17.

Note: “By beholding we become changed, morally assimilated to the One Who is perfect in character. By receiving His imputed righteousness, through the transforming power of the Holy Spirit, we become like Him. The image of Christ is cherished, and it captivates the whole being.

“Beholding Christ for the purpose of becoming like Him, the seeker after truth sees the perfection of the principles of God’s law, and he becomes dissatisfied with everything but perfection. Hiding his life in the life of Christ, he sees that the holiness of the divine law is revealed in the character of Christ, and more and more earnestly he strives to be like Him. A warfare may be expected at any time, for the tempter sees that he is losing one of his subjects. A battle must be fought with the attributes which Satan has been strengthening for his own use. The human agent sees what he has to contend with—a strange power opposed to the idea of attaining the perfection that Christ holds out. But with Christ there is saving power that will gain for him victory in the conflict.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1098.

“Could all see Christ before the throne, waiting for their prayers, waiting for them to surrender their will, to cease their rebellion and come back to their allegiance to God, in deep penitence they would pray the Father to forgive their transgression of His law, and forgive them for the influence they have exercised in causing others to disregard the law of Jehovah. The confederacies of the enemy’s army are triumphing in their delay.” Our Father Cares, 266.

  • How is our character changed? Hebrews 12:2. What action is required of us by comparing Numbers 21:8 with John 3:14, 15? John 6:37, 54–56.

Note: “To Moses, the character of God was revealed as His glory. In like manner, we behold the glory of Christ by beholding His character. …

“Why, then, is there manifested in the church so great a lack of love, of true, elevated, sanctified, ennobling sympathy, of tender pity and loving forbearance? It is because Christ is not constantly brought before the people. His attributes of character are not brought into the practical life. Men and women are not eating of the Bread that cometh down from heaven.” Manuscript Releases, vol. 9, 296, 297.

3 TWO DIFFERENT MINISTRIES

  • What is the difference between the “ministration of condemnation” and the “ministration of righteousness”? II Corinthians 3:1–3, 6–9.

Note: “The fallen race of Adam can behold nothing else in the letter of this covenant [of God’s holy law] than the ministration of death; and death will be the reward of everyone who is seeking vainly to fashion a righteousness of his own that will fulfill the claims of the law.” The Signs of the Times, September 5, 1892.

“Not once has Christ stated, that His coming destroyed the claims of God’s law. On the contrary, in the very last message to His church, by way of Patmos, He pronounces a benediction upon those who keep His Father’s law: ‘Blessed are they that do His commandments’ (Revelation 22:14).” Ibid., July 29, 1886.

  • How does Paul describe the veil of ignorance of the Jews who rejected Christ? Romans 9:31, 32; 10:3.
  • Describe how the veil can be taken away. II Corinthians 3:13–16.

Note: “It was the light of the glory of the gospel of Christ, who was the foundation of the sacrificial system, that shone in the face of Moses. [II Corinthians 3:7, 8 quoted.] When the reality, the full blaze of midday light, should come, the dim glory which was but an earnest of the latter, should be done away, swallowed up in the greater glory.” The Signs of the Times, August 25, 1887.

“The ritual service was of no value, unless connected with Christ by living faith. Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour. Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.” The Desire of Ages, 608.

4 FROM GLORY TO GREATER GLORY

  • How was the character of God as revealed in His law more completely and perfectly manifested through the life of Christ? II Corinthians 3:9–11. What should this cause us to consider as we seek to abide by God’s law?

Note: “As a people, we have preached the law until we are as dry as the hills of Gilboa that had neither dew nor rain. We must preach Christ in the law, and there will be sap and nourishment in the preaching that will be as food to the famishing flock of God. We must not trust in our own merits at all, but in the merits of Jesus of Nazareth. Our eyes must be anointed with eye-salve. We must draw nigh to God, and He will draw nigh to us, if we come in His own appointed way.” The Review and Herald, March 11, 1890.

“The law itself would have no glory, only that in it Christ is embodied.” Selected Messages, Book 1, 237.

“Jesus was a living illustration of the fulfillment of the law, but His fulfilling it did not mean its abolition and annihilation. In fulfilling the law, He carried out every specification of its claims.” The Signs of the Times, March 14, 1895.

  • How does the “epistle of Christ” become more glorious than when God’s moral law was written in tables of stone only? Jeremiah 31:31–33; II Corinthians 3:3.

Note: “Paul desires his brethren to see that the great glory of a sin-pardoning Saviour gave significance to the entire Jewish economy. He desired them to see also that when Christ came to the world, and died as man’s sacrifice, type met antitype.

“After Christ died on the cross as a sin offering, the ceremonial law could have no force. Yet it was connected with the moral law, and was glorious. The whole bore the stamp of divinity, and expressed the holiness, justice, and righteousness of God. And if the ministration of the dispensation to be done away was glorious, how much more must the reality be glorious, when Christ was revealed, giving His life-giving, sanctifying Spirit to all who believe?” Selected Messages, Book 1, 237, 238.

5 REFLECTING HIS GLORY

  • What happens when our attention is focused on the glory of God? I Corinthians 15:49; Romans 12:2.

Note: “In representing Christ we represent God to our world. … Are we reflecting in the church and before the world the character of Jesus Christ?” Selected Messages, Book 3, 170.

  • What happens when someone receives the righteousness of the law in Christ? Romans 8:4, 9–13. Describe the power that changes the heart and the affections. Matthew 13:33.

Note: “[Christ] uses leaven to illustrate the gospel of the kingdom. With this leaven, the word of God, true goodness, righteousness, and peace are introduced. This brings the entire affections into conformity to the mind and will of God. Wherever it goes, the leaven of truth makes a change in mind and heart. The entire character is transformed. All who will receive into the heart the truth as it is in Jesus, will reveal its leavening power. When the kingdom of heaven is established in the heart, the whole character is conformed to the character of Christ; for the truth is a life-giving principle. The power of God is working, like the leaven, to subdue the entire being. Even the thoughts are brought into captivity to the will of Christ. ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (II Corinthians 5:17).” The Review and Herald, September 21, 1897.

PERSONAL REVIEW QUESTIONS

1 When you look into the law of God, what do you see?

2 What was the mission of Christ in relation to the law of God?

3 How is the greater glory of the work of God to affect us today?

4 What happens when we see Christ in the law of Ten Commandments?

5 What takes place in your heart when you are focused on the glory of God?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

The World Class Straw Man, part 2

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In the previous issue, we drew attention to the astonishing distortion of Seventh-day Adventist history that is being attempted in the recent publication, The Nature of Christ, by Roy Adams, associate editor of the Review. In this volume, we who are trying to cling to the historic faith of our church in regard to the human nature of Christ and in regard to the doctrine of sanctification are charged with many faults. It is represented that we are neither following the Bible and Spirit of Prophecy nor yet the mainstream of historic Adventist theological opinion. It is alleged that we are rather following the individual and erroneous thinking of A. T. Jones and E. J. Waggoner, as amplified and promoted by M. L. Andreason.

In our last article, we presented part of the mass of historical evidence that negates this incredible fantasy and described it as a “world-class straw man.” We promised that in this article we would examine some of the bundles of straw that were used in the erection of the structure.

The Reviling Straw Bundle

Adams represents himself as attempting to write with no ill will toward those whom he accuses. Was this attempt successful? Let the reader decide. He applies the following terms to us, either directly or indirectly:

Sour, festering, self-appointed, infected with the virus of judgmentalism and suspicion, disease, martyr complex, seasoned controversialists, spirit of accusation, outraged, aghast, scandalized, pathetic, self-confessed expert, misguided, wrong-headed, steeped in their cherish position, impenetrable to any theological logic, irresponsible, almost dishonest, deluded self-appointed prophets, turn-coats, charlatans, and scoundrels.

He applies the following descriptive terms to our reasoning:

Mumblings, innuendoes, broken faith with the church, specious theology, perfectionistic agitation, petty, picayune, disgusting, speciousness, repetitive, exasperating, subtle spin, overblown, vacuousness, subtle legalism, anger, irritation, anger to new heights, radical articulation, fuss, ingenious theological gymnastics, willfulness, mischief, dishonesty, far-fetched explanations, artificial and contrived, totally fabricated, thoughtlessly, narrow, shallow, facile admonitions, simplistic pietism, shrill, provincial, manipulate, like Jim Jones and David Koresh, dogmatism, trap of perfectionistic legalism, frustration, heated, quoted piously, specious reasoning, vehement, inordinate insistence, maliciously accusing, sharpened tongues, navel-gazing, and self-flagellation.

Can you feel the warm Christian love in this language? For some reason, I cannot. But should this surprise us? By no means. We have been forewarned:

“Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbath-keepers are brought before courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” The Great Controversy, 608.

We are not yet seeing the entire fulfillment of this prediction, but it is certainly coming into view, both in Adam’s book and in the tragic Issues book, which he applauds. This is a foretaste of what we must be prepared to endure in the last days.

We are reminded of Christ’s warning against reviling others, in Matthew 5:22, and of His own example in refusing to bring a railing accusation against Satan himself (Jude 9). We remember also that Adams repeatedly refers to Andreason and the Historic Adventists of our time as persons who are intensely angry. We ask, where in our writings can there be found language that can be remotely compared to the venom of Adams’ irritation?

And why? What is our crime? Simply that we wish to cling to the purity of our historic faith. For this we must needs be buried under an avalanche of personal abuse and false accusation, which reaches its climax on page 106 of Adams’ book:

“Human society cannot move forward unless people are prepared to leave the past behind. Wherever a people or a society finds this impossible, there is bloodshed and backwardness. Look at the Middle East today. Look at Northern Ireland. Look at Yugoslavia. Look at Sudan. Yet this is what people like Wieland and Short wish on us.”

The sheer enormity of this viciously false accusation makes comment unnecessary, but it may be taken as a sampling of what we can expect from false brethren in the future. We note, in passing, the great difference between Adams’ thinking about the past and the thinking of Ellen White when she wrote: “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Selected Messages, Book 3, 162.

The Casuistry Straw Bundle

The word casuistry may be simply defined as subtle and evasive reasoning, deception by degrees. It is a technique that is used to avoid the resistance that might be aroused by more bold and direct deception. In his attempt to make it appear that M. L. Andreason was a disciple of Jones and Waggoner, Adams encounters a problem. The writings of Andreason do not support such a theory. Adams inadvertently reveals this in the following ingenious statement:

“Why M. L. Andreason did not more openly flaunt his connection with these two luminaries is not quite clear to me.” (Translation: Adams found no support for his theory in Andreason’s writings.)

But the lack of evidence did not deter him. He continued to enlarge on his theory by alleging that there is a fundamental theological similarity between the position of Jones and Waggoner regarding sanctification and the position of Andreason. What he does not tell his readers is that there is a much stronger similarity between Andreason’s views and those of Ellen White, as well as other church leaders.

Adams next endeavors to show that Andreason got his concept of the “final generation” who will stand without a Mediator in the last days, not from Ellen White, who originated the idea, but from some unidentified persons who, after World War I, were speculating bout the nearness of Christ’s return. The result is a classic demonstration of casuistry, making it appear that evidence exists where in fact it does not exist. Notice the carefully leading and manipulative statement on page 39:

(Andreason) “did not participate in these deceptions”

“He despised the fantastic speculations”

“Their manifest failure must have impressed him”

“leading him to articulate a theological reason for their delay”

“Andreason’s theology developed against the background of those controversies and was shaped by them.” [All emphasis supplied.]

This is an insult to the reader’s intelligence. It could be argued with equal logic that Adams’ theology was shaped by the thinking of Wieland and Short. Adams would undoubtedly pronounce that kind of reasoning utterly nonsensical—and so do we. And are we to suppose that Andreason had never read Ellen White’s description of that “final generation” in her well known The Great Controversy, 613–634; in Patriarchs and Prophets, 195–203; and in Testimonies for the Church, vol. 5, 467–476? This would be rather peculiar in view of Adams’ own characterization of Andreason as a “self-confessed expert” on the writings of Ellen White.

Continuing his attempt to separate Andreason from the Spirit of Prophecy, Adams alleges that on the matter of character perfection, Andreason “followed in Ballenger’s footsteps.” He thus attempts to discredit Andreason by linking him with a man who later apostatized. We who knew Andreason would consider it preposterous to describe him as following in any man’s footsteps. But in any case, Ellen White’s views on this point, written and published at least 4500 times, were essentially the same as Ballenger’s before his apostasy, as well as Andreason’s and the other leaders of the church. Then to paint us with the same brush, Adams adds that the views of the Historical Adventists of our time on this subject are “virtually identical to that held by Andreason and Ballenger.” This has all the logical strength of an argument that because Ballenger believed in God and in the Second Coming of Christ, we who now believe those doctrines are followers of Ballenger.

Having used this casuistry to condition his reader’s minds, Adams then proceeds to openly picture Andreason as dishonest. (Pages 52, 53.) I had heard Adams make this charge against Andreason in a public meeting and wondered what could be its basis, since I had known Andreason as a man of sterling character and strict integrity. I am astonished at Adams’ “evidence.” It consists of nothing more than Andreason’s understanding of Ellen White’s use of the word passions, and is presented as if she only used the word in one way. In our The Word Was Made Flesh, we provide a seven-page word study of Ellen White’s uses of the terms “passions” and “propensities” (which Adams dismisses with a sneer.)

The evidence makes it clear that Ellen White did not always use these terms in the same sense or with the same identical meaning. Consider:

“He had all the strength of passion of humanity.” In Heavenly Places, 155.

“. . . not possessing the passions of our human, fallen nature.” Testimonies, vol. 2, 509.

This is in accordance with her own recognition that:

“Different meanings are expressed y the same word. There is not one word for each distinct idea.” Selected Messages, Book 1, 20.

In our word study, we record 28 uses of the word passions by Ellen White and draw conclusions that are in harmony with the evidence. We will refer the reader to The Word Was Made Flesh for details, but will here simply state that we regard Adams’ accusation against Andreason as grossly unfair, far beyond the boundaries of responsible scholarship, and altogether unchristian. I find it mind-boggling that Adams, who professes to have suffered great personal distress over Andreason’s alleged dishonesty, applauds the Issues book with its manifold misrepresentations.

Continuing in this unpraiseworthy work, Adams paints Andreason as a “self-confessed expert” on Ellen White’s writings (page 52) and tells us that Andreason “claims to be an authority on her writings.” (Page 67.) Such braggadocio would be impossible to harmonize with the modest and unpretentious character of Andreason, as we knew him. We therefore, sought for the basis of these accusations and were amazed to find that it was nothing more than this line from a letter Andreason had written to Elder Figuhr:

“In my more than sixty years of official connection with the denomination, one of my chief aims has been to inspire confidence in the Spirit of Prophecy. The last two hears I have spoken on the subject 204 times.” (Page 52.)

What kind of a mentality would construe this earnest and innocent statement to be boastful self-exaltation? And what kind of a mentality would refer to Andreason’s legitimate concerns about the discussions between Walter Martin and some of our leaders like this:

“Almost certainly one reason for Andreason’s reaction was that he had not been consulted.” Page 45.

To complete his hatchet job on the character of a great and good man, Adams purports to have found a deathbed confession of wrongdoing by Andreason. The document, however, is undated and unsigned. No committee of scholars and no court of law would tolerate it as evidence for a single moment. But it was apparently good enough for Adams’ work of character assassination.
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.” Isaiah 5:20.

The Sneer Straw Bundle

Since reference has been made to our 365 page research report, The Word Was Made Flesh, we will here mention our mystification at Adams’ failure to deal with the evidence there presented. We found and recorded 1200 statements published by our church leaders during the one hundred years 1852–1952 that Christ came to this earth in the human nature of fallen man. Four hundred of them were from the inspired pen of Ellen White. This is manifestly the evidence that Adams has to overthrow in order to maintain his position. But instead of addressing this material as a scholar should, he by-passed it and selected a modest thirty page tract by Joe Crews as his target.

How does he deal with the mass of evidence presented in The Word Was Made Flesh? Only by sneers. Here are the nine sneers that he directs at our fully and carefully documented research:

  • “. . . startling allegation . . . patently unfounded.” Page 20.

 

  • “. . . claims on its title page . . .” page 21

 

  • “. . . counters again and again. . .” page 22

 

  • “. . . assumption. . .” page 26

 

  • “. . . ingenious theological gymnastics. . .” page 53

 

  • “. . . labored, forced, and unconvincing. . .” page 69

 

  • “. . . gone to great lengths. . .” page 72

 

  • “. . . far-fetched . . . ingenious . . . totally fabricated. . .” page 72

 

Not a shred of evidence is offered in support of any of these sneers. May we respectfully suggest that it will take more than sneers to overthrow the 1200 statements that are brought together in our research report?

The Breathtaking Straw Bundle

We come now to the two most astounding propositions that Adams puts forth in his rewriting our history. They are so bold and brazen as to be utterly breath taking. In the first, he soberly assures us that the Christological problem that we have been grappling with since 1957 is actually imaginary. Here are his words:

 

  • “I don’t run into many Adventists defending a prelapsarian position.

 

  • “And in all the samplings I’ve done in preparation for this book, I’ve not seen a single instance in which one of our concerned or disaffected brethren has managed to produce a direct prelapsarian statement from a contemporary Adventist author.” Page 27.

 

  • May we respectfully recommend the following sources:

 

  • Ministry, September, 1956

 

  • Questions on Doctrine, page 650

 

  • Movement of Destiny, L. E. Froom, page 497

 

  • Christ Our Substitute, Norman Gulley

 

  • The Man Who is God, Edward Heppenstall

 

  • Perfect in Christ, Helmut Ott

 

We find it difficult to understand why Adams, with his position of advantage at the heart of our work, would have trouble laying his hand on any of these sources, not to mention materials published in the Review. But if that proposition is astonishing, the next is stunning:

“We believe—and have always believed—that Christ did take upon Himself the form and nature of fallen human beings.” Page 27.

When you have recovered your breath, you may have some questions. Why, then, was Andreason so bitterly denounced and so ruthlessly dealt with? Why was the opposite view affirmed in Questions on Doctrine? Why is this not being taught at our seminary and in our colleges? Why is it so difficult to find a pastor who believes it? And why does Adams’ own book vilify those who believe it?

Here is a suggestion. Show that statement to your pastor, your conference president, or your college Bible teacher. Watch his reaction, and draw your own conclusions. Someone is wildly out of touch with reality. In our final article, we will examine some specific differences between Adams and the Spirit of Prophecy. Meanwhile, let us remember the words of James Russell Lowell:

“Though the cause of evil prosper, yet ‘tis truth alone is strong;
Though her portion be the scaffold, and upon the throne be wrong;
Yet that scaffold sways the future, and behind the dim unknown,
Standeth God within the shadow, keeping watch above His own.”

Bible Study Guides – Our Need for God’s Law

by

October 26, 2014 – November 1, 2014

Trusting in the Love of Jesus

Key Text

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24.

Study Help: Steps to Christ, 57–65.

Introduction

“The glory of Christ is revealed in the law, which is a transcript of His character, and His transforming efficacy is felt upon the soul until men become changed to His likeness.” The Review and Herald, April 22, 1902.

1 THE KNOWLEDGE OF SIN

  • Who is the law of God made for, and for what purpose? How many have come under its condemnation? I Timothy 1:8–10; Romans 3:19, 23.
  • Why are our own efforts in keeping God’s law not enough to justify us before God? How only can we keep the law? Romans 3:20; 7:7; Philippians 4:13.

Note: “He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. If a man could save himself by his own works, he might have something in himself in which to rejoice. The effort that man makes in his own strength to obtain salvation, is represented by the offering of Cain. All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. Looking unto Jesus, the author and finisher of our faith, we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation.” Selected Messages, Book 1, 364.

2 THE LAW AS OUR SCHOOLMASTER

  • What is the schoolmaster referred to in Galatians? Galatians 3:21–25.

Note: “What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments.” Selected Messages, Book 1, 233.

  • What work does the law as a schoolmaster do, and for what purpose? Romans 10:4. Compare the way the word “end” (Greek, telos, purpose, or goal, or end in view) is used in James 5:11 and I Peter 1:9.

Note: “As the sinner looks into the great moral looking glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and condemned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ. He must look to his sin-bearing Saviour.” Selected Messages, Book 1, 213.

  • What relationship exists between the “schoolmaster” and faith in Jesus? Romans 5:1; 3:31; 8:3, 4.

Note: “The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.” Selected Messages, Book 1, 234.

“Only by faith in Christ can the sinner be cleansed from guilt and be enabled to render obedience to the law of his Maker.” The Acts of the Apostles, 425.

“The law and the gospel are in perfect harmony. Each upholds the other. In all its majesty the law confronts the conscience, causing the sinner to feel his need of Christ as the propitiation for sin. The gospel recognizes the power and immutability of the law. ‘I had not known sin, but by the law,’ Paul declares (Romans 7:7). The sense of sin, urged home by the law, drives the sinner to the Saviour. In his need man may present the mighty arguments furnished by the cross of Calvary. He may claim the righteousness of Christ; for it is imparted to every repentant sinner.” The Review and Herald, April 22, 1902.

3 THE OLD AND THE NEW COVENANT

  • What was God’s purpose in giving His law to Israel at Sinai, and what is the condition for life under this law? Exodus 20:20; Leviticus 18:5; Romans 10:5.

Note: “When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith.” The Signs of the Times, March 29, 1910.

  • Why did Israel fail to keep God’s law even though they professed great zeal for it? Romans 10:3.

Note: “Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love.” Reflecting Christ, 67.

  • What are the “better promises” upon which the new covenant was established? Hebrews 8:6; Jeremiah 31:33, 34.

Note: “The ‘new covenant’ was established upon ‘better promises’ Hebrews 8:6—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. …

“The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit’ (Galatians 5:22, 23). Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.” Patriarchs and Prophets, 372.

4 THE LAW—THE MEASUREMENT OF CHARACTER

  • What is the only genuine measurement of character? James 2:8–12.

Note: “The law of God is the only genuine standard for the measurement of character. Christ displayed to the world by His life and teaching, by His divine character, what obedience to the law means. He was man’s example; but man cannot set up a standard for himself. Man is ignorant of the infinite purity of God, and without divine enlightenment he cannot appreciate the holy exactions of the law of God. While he is ignorant of the uncompromising character of God’s law, he is unconcerned about his defective, sinful character. He fears nothing, he has no disquietude, because he measures himself by a false standard.” The Review and Herald, November 18, 1890.

  • What will determine whether God’s character is revealed in our thoughts and actions? Matthew 22:36–40; Romans 13:10.

Note: “Only he whose heart is filled with compassion for fallen man, who loves to a purpose, revealing that love by the performance of Christ-like deeds, will be able to endure the seeing of Him who is invisible. He who loves not those for whom the Father has done so much knows not God.

“Theology is valueless unless it is saturated with the love of Christ. True Christianity diffuses love through the whole being. It touches every vital part—the brain, the heart, the helping hands, the feet—enabling men to stand firmly where God requires them to stand, lest the lame be turned out of the way. The burning, consuming love of Christ for perishing souls is the life of the whole system of Christianity.” The Signs of the Times, May 10, 1910.

  • What will be seen in the life of those who have genuine faith in Christ? James 1:22–27.

Note: “Faith works by love and purifies the soul. Faith buds and blossoms and bears a harvest of precious fruit. Where faith is, good works appear. The sick are visited, the poor are cared for, the fatherless and the widows are not neglected, the naked are clothed, the destitute are fed.” Selected Messages, Book 1, 398.

5 JESUS CHRIST, THE LAW IN REAL LIFE

  • What attitude did Christ manifest towards the law of God? Matthew 5:17–20.

Note: “Jesus was a living illustration of the fulfillment of the law, but His fulfilling it did not mean its abolition and annihilation. In fulfilling the law, He carried out every specification of its claims.” The Signs of the Times, March 14, 1895.

“In His teachings, Christ showed how far-reaching are the principles of the law spoken from Sinai. He made a living application of that law whose principles remain forever the great standard of righteousness—the standard by which all shall be judged in that great day when the judgment shall sit, and the books shall be opened.” God’s Amazing Grace, 141.

  • What shows that Christ was a living demonstration to humanity of the law of God? I Peter 2:21, 22; John 15:10; I John 2:6.

Note: “The glory of Christ is His character, and His character is an expression of the law of God. He fulfilled the law in its every specification, and gave to the world in His life a perfect pattern of what it is possible for humanity to attain unto by cooperation with divinity. In His humanity Christ was dependent upon the Father, even as humanity is now dependent upon God for divine power in attaining unto perfection of character.” The Signs of the Times, December 12, 1895.

PERSONAL REVIEW QUESTIONS

1 On whose promises was the old covenant founded?

2 On whose promises was the new covenant founded?

3 Who is it that makes us obedient to God?

4 Are we operating under the old covenant today if we depend on our own promises rather than on God’s promises?

5 What led the heroes of the Bible to see their need of Jesus?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.