Recipe – Tofu NeatBalls

1 cup coarsely chopped walnuts toasted at 200 degrees for 15 minutes

1 ½ cups soft bread crumbs 2 Tbsp. onion powder

1 16 oz. block Tofu, firm or extra firm 3 Tbsp. dried parsley

3 Tbsp. gluten flour 2 tsp. salt

¼ cup nutritional yeast flakes 1 tsp sage

1 tsp. marjoram

Mix all ingredients together and mash or knead thoroughly with hands. Roll into balls and place on sprayed cookie sheet. Bake at 325 degrees for 40 minutes. Makes approximately 18 tofu balls. Delicious baked in a casserole with spaghetti sauce, or served over rice or toast.

Food – All About Tofu

Tofu is a curd made from soybeans. Although it is quite bland, it has a remarkable ability to soak up flavors and makes an excellent addition to many recipes. Tofu is actually a great convenience food and you should think of it as an ingredient rather than a meal in itself.

There are three main types of tofu. Firm tofu is dense, solid, and holds its shape in stir fries and soups or under the broiler as well as on the grill. It is higher in protein, fat and calcium than other varieties. Soft tofu works best when blended or mashed into dishes, and silken tofu is a creamy custard-like product that works well pureed. Silken tofu is particularly good for dips, sauces, and desserts.

Following are some ideas for using tofu as a vegan alternative in everyday dishes:

  • For any recipe that calls for cream, mayonnaise, sour cream, cream cheese or ricotta, replace half the amount with silken tofu.
  • Make a topping for baked potatoes. Combine 1/2 cup silken tofu with 1/2 cup sour cream and 1/4 cup chopped green onions or chives.

Whatever recipes you choose to make, add variety and nutrition to your meal planning. And with inventive dishes, you’ll never think tofu is boring again.

Recently, tofu has been creating quite a stir because of its potential health benefits. In addition to being a source of high-grade protein—comparable to meat in quality and more digestible—tofu is a good source of B vitamins, potassium and iron.

Tofu is sold in water-filled tubs or vacuum packs and can usually be found in the produce or dairy section of supermarkets. Since it has a limited shelf life, check the “best before” date on the package. After the package has been opened, drain the liquid, place any unused tofu in a bowl and cover with fresh cold water. Store covered in the refrigerator. Tofu will keep for one week if the water is changed daily.

Children’s Story – The Foolish Rich Man

One day Jesus was teaching a great crowd of people who had come together to hear Him. After He had finished, a man came up to Him and said, “Teacher, tell my brother to divide with me the property which our father left us.”

But Jesus refused to be drawn into their selfish quarrel. “I am not a judge or a divider of property,” He said.

After the man had gone his way, Jesus turned to His disciples who had heard the conversation and said: “Watch yourselves and stay away from selfishness; for life is not measured by how much a man has.”

Then to illustrate His meaning, He told them this story:

The land of a certain wealthy man was very rich and brought forth such a large harvest that the man said, “What will I do, for I do not have enough room to store my crops?”

It did not occur to him to give some to the poor, nor did he thank God for his good fortune. Instead he said to himself, “This I will do—I will tear down my old barns and build bigger ones, and then I will have room for my grain and my goods. And I will say to my soul, ‘Soul, you have plenty of goods stored up for many years; take it easy, eat, drink, and have a good time.’ ”

But God was much displeased because the man was thinking only of himself. And God said to him, “You are a very foolish man. Tonight your life comes to its end. After you are gone, whose will these things be that you call yours?”

By this story Jesus was teaching that in the sight of God true wealth consists not in what a man gets, but in what he gives.

This story found in Luke 12:13–21.

Parables from Nature, by J. Calvin Reid, Wm. B. Eerdmans Publishing Co., 1954, p. 13–15.

Lord’s Prayer Series – Scandalizing God’s Name

A father is shamed when his son scandalizes the family name thereby bringing the family name into disrepute. But many people who are called by the name of the God of heaven scandalize His name and bring His name into disrepute by their conduct. Unbelievers see Christians with behavior worse than their own. Therefore, the Christian religion has very little force in the world.

Throughout the Bible the number seven has special significance for God. In the Hebrew Bible the very first sentence, Genesis 1:1, has seven words. There are seven Hebrew words in the first commandment of the ten that were handed to Moses on the mount (Exodus 20:3). In the fourth commandment, there are seven commands (Exodus 20:8–10), and in the tenth commandment there are seven things mentioned that we are not to covet (Exodus 20:17). The number seven appears throughout the Bible and in the book of Revelation it is repeated significantly.

It should not be a surprise then that the Lord’s Prayer contains seven petitions. The first of these is the phrase, “Hallowed be Thy name” (Matthew 6:9). This petition comes first because reverence is the very gateway into the divine presence. Reverence is the first step in approaching God because in that way we place ourselves in a proper attitude toward Him.

We place God where He rightly belongs by exalting Him above all earthly things that can claim our loyalty. It is the person who approaches God with reverence who finds God. One cannot find his way into the audience chamber of the Most High with a flippant or irreverent attitude. When Moses was speaking to the Lord, he approached Him with humility. He humbled himself because only the meek and the humble can enter into the secret chamber of the High and Holy God.

The Bible says that Moses was the meekest man on the face of the earth. The book of Isaiah tells us that it is the meek person who is going to find God. “For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Isaiah 57:15.

When Jesus gave the Beatitudes in the Sermon on the Mount, the very first one that He gave was, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). Actually, this is a reference to what is written by Isaiah the prophet in Isaiah 66:2: “ ‘For all those things My hand has made, and all those things exist,’ says the Lord. ‘But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word.’ ”

It is the person who is humble and recognizes that God is Someone to be reverenced, the one who will properly approach God who will be received by Him and gain an audience with Him. We cannot properly approach God unless we recognize His holiness and His holiness is in His name. In the Bible, a person’s name and a person’s character are virtually synonymous. The wise man, Solomon, said, “A good name is to be chosen rather than great riches.” Proverbs 22:1.

Today when we say that somebody has a good name, we mean that the person has a good character or reputation. When Moses was called up into the mountain he wanted to know God’s name. “And he said, ‘Please, show me Your glory.’ Then He said, ‘I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.’ ” Exodus 33:18, 19.

And then the Lord said to Moses, “ ‘You cannot see My face: for no man shall see Me and live.’ And the Lord said, ‘… I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see my back part.’ ” Exodus 33:20–23. “Now the Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. And the Lord passed before him and proclaimed, ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth.’ ” Exodus 34:5, 6.

Here the Lord proclaimed His name, “… merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and fourth generation.” Verses 6, 7.

All of these adjectives are descriptions of God. They are part of His name. Therefore they should never be used in a flippant, careless way, making an epithet or trying to make the point to somebody. When Moses heard this, he … “made haste and bowed his head toward the earth, and worshiped.” Verse 8. When the prophet Isaiah predicted when Jesus would come, he said that His name would be called Wonderful (Isaiah 9:6). The Bible contains many names of God to describe His character.

What does the name of God mean to you? We use names to distinguish one person or object from another. The mention of a person’s name always brings to mind the character or the nature of that person and causes a certain character image to be registered in our thoughts. We usually come to dislike the names of those whose characters are distasteful to us.

On the other hand, a noble character always glorifies the estimation of that name of a person who bears it. Our attitude toward any person’s name depends on our knowledge of the character to which that name is attached. God’s name is a revelation of Himself, a manifestation of who and what He really is. It stands for His matchless character. The purpose of the Scriptures is to reveal God’s character to man. This purpose was completed by the incarnation of God in human flesh through Christ.

When Jesus was on earth His disciples sometimes became impatient with Him. The night before He was betrayed, the day before He was crucified Jesus told them that they should not be troubled; He was going to go away but He was going to prepare a place for them. Then He would come back and receive them to Himself. He told them, “Where I go you know, and the way you know. Thomas said to Him, ‘Lord, we do not know where You are going, and how can we know the way?’ Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’ ” John 14:4–6. And then Jesus told them that they did not really know Who He was. He said, “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.” Verse 7.

When He said that, Philip said, “ ‘Lord, show us the Father, and it is sufficient for us.’ Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, “Show us the Father?” Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.’ ” Verses 8–11.

Notice, when Jesus came into the world, by His life and also by His death, by His teaching and by His miracles, He revealed the character of the Father to all the inhabitants on this fallen planet. He made the name of God complete. “Therefore God also has highly exalted Him and given Him the name which is above every name.” Philippians 2:9.

The first petition of the Lord’s Prayer, “Hallowed be Thy name,” is inseparably connected with the invocation, the address, because we cannot hallow God’s name unless we are His sons and He is our Father. Holiness in man can only be attained through a union of humanity with divinity. When we understand that and can truly call God our Father, then we begin to understand the unfathomable love of God in making us His sons through the death of His Son. And then we can cry, as the apostle Paul said, “Abba, Father.”

The chief delight of a true son is to honor and magnify His Father’s name that he also bears. The hallowing of the name of God must include the holiness of our own characters.

If we are born again Christians, we are members of His family and we bear His name. So our first desire should be to protect His name by conduct that is appropriate or fitting for a son or daughter of God.

God’s name, His family name, should never be polluted by sin and folly. Just as the delight of an earthly father centers in the character development of his children, so God delights in the character development of His children and He is glorified by His children when they reflect His image. When Jesus was facing the great trial at the end of His life in Gethsemane and Calvary, He said to His Father, “ ‘Father, glorify Your name.’ Then a voice came from heaven, saying, ‘I have both glorified it and will glorify it again.’ ” John 12:28.

God’s name was glorified by the life of Christ, by His miracles, and by His teaching and it was going to be glorified again by His death. The love of the deity for a lost world in rebellion was demonstrated, as Paul says, “When we were enemies we were reconciled to God by the death of His Son.” Romans 5:10.

It is not unusual today for the name of God to be mentioned maybe 15 or 20 times in a prayer. But this practice has a tendency to bring the name of God down to the level of common names and should therefore be discarded. The third commandment (Exodus 20:7) forbids the taking of false oaths and common swearing. So, it also forbids our using the name of God in a light and careless manner without regard to its profound significance.

If we mention God’s name thoughtlessly or irreverently in common conversation, or frequently repeat His name, we make Him altogether one like ourselves and God rebukes this kind of behavior. Notice what the Lord said about it in Psalm 50:21. “These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes.”

We dishonor Him if we use His name in a light or flippant manner or repeat it many, many times. If we are born again Christians, by virtue of the new birth of the Holy Spirit, we have a right to call God our Father. It is also our privilege to bear His name, His image. If you take upon yourself the name Christian, then you are bearing the name of Christ. This is an exalted privilege. In all respectable families whose members are proud of their family name, they make every possible effort to defend and protect it. The family name of God, His family name, should stand for the character of those who profess to serve Him. A good reputation is taken in vain if one brings a disgrace upon the name of his family by unbecoming conduct.

A professed Christian who is not like Christ, whose conduct is ungodly, takes God’s name in vain and is guilty of breaking the third commandment. The children of Israel were warned about this. “Speak to all the congregation of the children of Israel and say to them, ‘You shall be holy, for I the Lord your God am holy.’ And you shall not swear by My name falsely, nor shall you profane the name of your God: I am the Lord.” Leviticus 19:2, 12.

The apostle James wrote of rich people who despise and oppress the poor. “Do they not blaspheme that noble name by which you are called?” James 2:7. Thus we see that a name has significance only when applied to a person’s character. If your character is out of harmony with your name, your name is a falsehood or a lie.

To hallow God’s name, the person who prays the Lord’s Prayer must be a revelation of His character, a reflection of His image. The Bible describes a people who are alive when the Lord returns. They have God’s name, His character, in their minds. “Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.” Revelation 14:1.

Only those who reach this standard of character, with their Father’s name, His character, in them, will receive the seal of God. The apostle Paul describes the condition this way. He says, “Nevertheless the solid foundation of God stands, having this seal: ‘The Lord knows those who are His,’ and, ‘Let everyone who names the name of Christ depart from all iniquity.’ ” II Timothy 2:19.

If you have taken the name of Christ and call yourself a Christian, the Bible says you are to depart from all iniquity. Otherwise, your name is deceptive. You are claiming a name that does not really belong to you. What did it mean in ancient times, recorded in II Chronicles 6, when the Lord declared that His name was in the sanctuary?

This has reference to the fact that the Ark of the Covenant containing God’s law was located in the sanctuary. God’s law is a transcript of His character. Therefore, it is a manifestation of His name, a revelation of His nature. A word study in the Bible will find that every characteristic of God that is revealed is also a characteristic of His law.

The Bible says that God is true. It also says that His law is true. God is holy and His law is also holy. God is righteous and His law is righteous. In fact, concerning the law it says it converts the soul. So, the law of God is a description, a transcription of His character.

In the New Covenant, the law of God is written upon the fleshly tables of the heart so that we may do by nature the things contained in the law. (See II Corinthians 3:3; Romans 2:14.)

Those who have this experience will have the Father’s name written in their foreheads. It is evident then that only born-again Christians can call God their Father and truly offer this petition. Only born-again Christians can really say, “Hallowed be Thy name.” God’s name is hallowed when those who are called by His name reveal His character in the world. A person who has an unconsecrated heart has no right to pray this prayer, for it belongs to His sons and daughters. We must join the family of God through a spiritual birth before it becomes our privilege to pray this prayer.

Friend, has your life been changed? Have you received the Holy Spirit? Have you been born again? When you commit your life to Jesus Christ as your Lord and Saviour, when you acknowledge Him as your Lord and Saviour and choose to follow Him and obey Him in all things, then the promise is that you will receive the Holy Spirit and the Holy Spirit will give you a new heart, a new mind and a new character. (See Romans 8.)

When you pray and say, “Hallowed be Thy name,” you ask that it may be hallowed in this world, hallowed in you, through you. God has acknowledged you before men and angels as His child if you have accepted Jesus as your Lord and Saviour and been born again. We need to pray that we might do no dishonor to the worthy name by which we are called.

God sends His children into the world as His representatives. In every act of life, we are to make manifest the name of God. This petition, this prayer, calls upon Christians to possess His character.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Well Armed for the Battle

Few Adventists object to the idea of tract work, while the prospect of actually knocking on the door of a stranger’s house fills them with fear. The most commonly voiced fear is that they do not feel that they know their Bible well enough to be able to give a Bible study. While this is understandable, it does not correctly reflect the reality of the situation. Simply stated, most Adventists have little appreciation of how much of their Bible they really do know, at least relative to the average population. A little reflection, however, will reveal how great an advantage we really do have when presenting the truth to others.

A direct and simple approach is to, first of all, simply ask what subject your prospective student would like to study. Having them pick the subject will virtually guarantee that they will be eagerly anticipating the Bible study. It also makes a very excellent reason for us to say, “I have some good material on that subject at home. Let’s get together next Tuesday evening after I have had a chance to organize the study for you.” You will now have at least a week to gather up all of the necessary information on the subject.

Second, almost all Adventists have a Bible concordance. This places us far ahead of the vast majority of all non-Adventists who have never even heard of such a book.

Third, most Adventists have some form of access to the seven volume set of Seventh-day Adventist Bible Commentaries. Every verse in the Bible is expertly exegized there, and volume 7A is inspired exegesis.

Fourth, we all either have or have access to an extensive collection of Spirit of Prophecy books, in addition to the three volume set of indexes. By way of example, in the single volume of Christ’s Objects Lessons alone we have the definitively inspired commentary on each of Jesus’ parables. And remember, you do not have to tell the Bible student that you borrowed the material from Mrs. White! All your student wants from you is to know what is the truth is that is in the Bible. He does not care who taught you.

While these are all advantages that are working for you in presenting the truth to others, there is one more advantage which is, perhaps, of more value than all of the rest. Let me share a short story to illustrate what I am talking about.

A lady on my tract route once surprised me with the question, “My son was born out of wedlock. The Jehovah’s Witnesses tell me that he can never go to heaven. Is that true?”

I gave her the only answer I ever give to any non-Adventist about theology, “May I show you from the Bible?” This answer virtually guarantees that I am going to be invited into the home to open the Word of God.

As I went to get my Bible, my thoughts were racing. I did not have any idea what verse I might use that would deal with the salvation of illegitimate children. But we do not enter into the conflict alone. Heavenly intelligences guide our every step when we are seeking to carry the message to a perishing world.

The only reference that came to mind was the eighteenth chapter of Ezekiel. I remembered that it spoke about salvation being lost by the righteous man who turned away from righteousness and gained by the wicked man who turned away from wickedness. I was confident that I could reason my way to the truth from those statements. For some peculiar reason, however, my mind was blocked to Revelation 20:13, a favorite text of mine, which clearly states that we are judged by our own works. Opening my Bible to Ezekiel 18, verse 20 seemed to just leap off of the page at me. I cannot explain, in physical terms, why my attention was drawn to it other than by divine influence.

I was not at all familiar with the text, but on faith I read aloud the first sentence of that verse. “The soul that sinneth, it shall die.” I thought, all right, I can reason my way to the truth with that alone. But when I read the next sentence, I was stunned. “The son shall not bear the iniquity of the father.”

I do not believe that we ever finished reading all of that verse. The lady was overjoyed! Her whole face just lit up to see the plain statement that her young son was not condemned because of her sin. She profusely expressed her thanks for the relief she felt.

I never knew that such a statement about illegitimate children even existed in the Bible and yet, when the need arose, I had gone directly to the text.

Brothers and sisters, when we go to fight the battles of the Lord, we do not go into the conflict unarmed, neither do we go alone.

The End

Health – Nutrition – Why is it Necessary?

Our bodies are built up from the food we eat. There is a constant breaking down of the tissues of the body; every movement of every organ involves waste, and this waste is repaired from our food. Each organ of the body requires its share of nutrition. The brain must be supplied with its portion; the bones, muscles, and nerves demand theirs. It is a wonderful process that transforms the food into blood and uses this blood to build up the varied parts of the body; but this process is going on continually, supplying with life and strength each nerve, muscle, and tissue.

Water Protein Fat Carbohydrates Ash

(Minerals)

Wheat 10.6 12.2 1.7 73.7 1.8
Oats 11.0 11.8 5.0 69.2 3.0
Corn 10.8 10.0 4.3 73.4 1.5
Rye 10.5 12.2 1.5 73.9 1.9
Buckwheat 12.6 10.0 2.2 73.2 2.0
Rice 12.0 8.0 2.0 77.0 1.0
Potato 78.3 2.2 0.1 18.4 1.0
Shelled Beans 58.9 9.4 0.6 29.1 2.0
Apple 84.6 0.4 0.5 14.2 0.3
Banana 75.3 1.3 0.6 22.0 0.8
Walnut 2.5 16.6 63.4 16.1 1.4

“Those foods should be chosen that best supply the elements needed for building up the body. In this choice, appetite is not a safe guide. Through wrong habits of eating, the appetite has become perverted. … The disease and suffering that everywhere prevail are largely due to popular errors in regard to diet.” The Ministry of Healing, 295.

Nutritious food builds up the immune system – the immune system kills diseased cells.

FACTS: We were formed from the dust of the ground and the main composition of our bodies matches that with the dust of the earth: water, protein, fat, carbohydrates, and minerals.

The above table showing the breakdown of certain foods is taken from Abundant Health, 15, 16, by Julius Gilbert White, Kessinger Publishing (2010).

All of these foods God provides to us from the dust of the ground—from whence He formed us. And a variety of these whole foods carry the nutrition to our bodies. Another wonderful benefit of natural whole food is that it also aids in healing the immune system. When our body is diseased, it needs super nutrition and a lot of it.

Nutrition Restores the Immune System

There is a chapter in The China Study, by T. Colin Campbell, PhD with Thomas M. Campbell II, called, “Turning Off Cancer,” pages 43–67. It explains that certain foods have the potential to promote the growth of cancer cells while other foods have the potential to shut them down.

“These dietary factors, called promoters, feed cancer growth. Other dietary factors, called anti-promoters, slow cancer growth. Cancer growth flourishes when there are more promoters than anti-promoters; when anti-promoters prevail cancer growth slows or stops. It is a push-pull process. The profound importance of this reversibility cannot be overemphasized.” Ibid., 50.

“… nutrients from animal-based foods increased tumor development while nutrients from plant-based foods decreased tumor development. … In studies of pancreatic cancer and other nutrients, the pattern was consistent.” Ibid., 66.

God formed us from the dust of the ground and the nutrition we need can be found in grains, fruits, nuts, vegetables and legumes and need not be obtained second hand from the carcasses of animals.

“As disease in animals increases, the use of milk and eggs will become more and more unsafe.” Counsels on Diet and Foods, 365. How very thankful we should be that our God is so merciful to us that He has given us warnings and then directions we need to be healthy.

We need to do the best we can to keep our bodies in good health. Romans 12:1 and 2 says, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Question & Answer – What are these frontlets spoken of in Deuteronomy 6:8?

“And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.” Deuteronomy 6:6–8

A frontlet is a decorative band or ornament worn on the forehead. Many Jewish people took this literally and wore these with Scripture written on them to ensure that others would count them as righteous. God wants us to regard His law foremost in our minds. Vision plays an essential role in life. Choices are made as the eyes work with the mind affecting what we do, where we walk and at what pace, looking through a crowd to recognize a friend, what food to eat, which book to read, just to mention a few. Each of these activities is accomplished through the joint effort of the eyes and the brain. God wants His word as frontlets in our minds and in our heart so they will determine our choices and shine forth in all of our actions to His glory.

“ ‘Thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes’ (Deuteronomy 6:8). These words have a deep meaning. As the word of God is meditated upon and practiced, the whole man will be ennobled. In righteous and merciful dealing, the hands will reveal, as a signet, the principles of God’s law. They will be kept clean from bribes, and from all that is corrupt and deceptive. They will be active in works of love and compassion. The eyes, directed toward a noble purpose, will be clear and true. The expressive countenance, the speaking eye, will testify to the blameless character of him who loves and honors the word of God. But by the Jews of Christ’s day all this was undiscerned. The command given to Moses was construed into a direction that the precepts of Scripture should be worn upon the person. They were accordingly written upon strips of parchment, and bound in a conspicuous manner about the head and wrists. But this did not cause the law of God to take a firmer hold of the mind and heart. These parchments were worn merely as badges, to attract attention. They were thought to give the wearers an air of devotion which would command the reverence of the people. Jesus struck a blow at this vain pretense.” The Desire of Ages, 612, 613.

It is within our own households that the family should be taught the principles of God’s law. It is of no benefit to paste pieces of paper with scripture on them on our foreheads, or plaques on our walls, or decals on our vehicles to advertise our Christianity. The frontlets are the principles that guide each decision we make and enable us to shine forth God’s ways in every word and action.

Inspiration – The Christian’s Privilege

Many who are sincerely seeking for holiness of heart and purity of life seem perplexed and discouraged. They are constantly looking to themselves, and lamenting their lack of faith; and because they have no faith, they feel that they cannot claim the blessing of God. These persons mistake feeling for faith. They look above the simplicity of true faith, and thus bring great darkness upon their souls. They should turn the mind from self, to dwell upon the mercy and goodness of God and to recount His promises, and then simply believe that He will fulfill His word. We are not to trust in our faith, but in the promises of God. When we repent of our past transgressions of His law, and resolve to render obedience in the future, we should believe that God for Christ’s sake accepts us, and forgives our sins.

Darkness and discouragement will sometimes come upon the soul and threaten to overwhelm us, but we should not cast away our confidence. We must keep the eye fixed on Jesus, feeling or no feeling. We should seek to faithfully perform every known duty, and then calmly rest in the promises of God.

The Life of Faith

At times a deep sense of our unworthiness will send a thrill of terror through the soul, but this is no evidence that God has changed toward us, or we toward God. No effort should be made to rein the mind up to a certain intensity of emotion. We may not feel today the peace and joy which we felt yesterday; but we should by faith grasp the hand of Christ, and trust Him as fully in the darkness as in the light.

Satan may whisper, “You are too great a sinner for Christ to save.” While you acknowledge that you are indeed sinful and unworthy, you may meet the tempter with the cry, “By virtue of the atonement, I claim Christ as my Saviour. I trust not to my own merits, but to the precious blood of Jesus, which cleanses me. This moment I hang my helpless soul on Christ.” The Christian life must be a life of constant, living faith. An unyielding trust, a firm reliance upon Christ, will bring peace and assurance to the soul.

Resisting Temptation

Be not discouraged because your heart seems hard. Every obstacle, every internal foe, only increases your need of Christ. He came to take away the heart of stone, and give you a heart of flesh (Ezekiel 36:26). Look to Him for special grace to overcome your peculiar faults. When assailed by temptation, steadfastly resist the evil promptings; say to your soul, “How can I dishonor my Redeemer? I have given myself to Christ; I cannot do the works of Satan.” Cry to the dear Saviour for help to sacrifice every idol and to put away every darling sin. Let the eye of faith see Jesus standing before the Father’s throne, presenting His wounded hands as He pleads for you. Believe that strength comes to you through your precious Saviour.

Viewing With the Eye of Faith

By faith look upon the crowns laid up for those who shall overcome; listen to the exultant song of the redeemed, Worthy, worthy is the Lamb that was slain and hast redeemed us to God! Endeavor to regard these scenes as real. Stephen, the first Christian martyr, in his terrible conflict with principalities and powers and spiritual wickedness in high places exclaimed, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:56). The Saviour of the world was revealed to him as looking down from heaven upon him with the deepest interest, and the glorious light of Christ’s countenance shone upon Stephen with such brightness that even his enemies saw his face shine like the face of an angel.

If we would permit our minds to dwell more upon Christ and the heavenly world, we should find a powerful stimulus and support in fighting the battles of the Lord. Pride and love of the world will lose their power as we contemplate the glories of that better land so soon to be our home. Beside the loveliness of Christ, all earthly attractions will seem of little worth.

Let none imagine that without earnest effort on their part they can obtain the assurance of God’s love. When the mind has been long permitted to dwell only on earthly things, it is a difficult matter to change the habits of thought. That which the eye sees and the ear hears, too often attracts the attention and absorbs the interest. But if we would enter the city of God, and look upon Jesus and His glory, we must become accustomed to beholding Him with the eye of faith here. The words and the character of Christ should be often the subject of our thoughts and of our conversation, and each day some time should be especially devoted to prayerful meditation upon these sacred themes.

Silencing the Spirit

Sanctification is a daily work. Let none deceive themselves with the belief that God will pardon and bless them while they are trampling upon one of His requirements. The willful commission of a known sin silences the witnessing voice of the Spirit and separates the soul from God. Whatever may be the ecstasies of religious feeling, Jesus cannot abide in the heart that disregards the divine law. God will honor those only who honor Him.

“His servants ye are to whom ye obey” (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. “No man can serve two masters” (Matthew 6:24). If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (I Corinthians 15:57)!

The Sanctified Life, 89–93.

The Armada, part 2

Sunday, morning, July 31, witnessed the first encounter between the great navy of Spain and the little fleet of England. Medina Sidonia gave the signal for an engagement; but to his surprise, he found that the ability of accepting or declining battle lay entirely with the English. Howard’s ships were stationed to the windward and the sluggish Spanish galleons could not close with them. The English vessels, however, which were light and skillfully handled, would run up to the Armada, pour a broadside into it, and then as swiftly retreat beyond the reach of the Spanish guns. Sailing right into the wind, they defied pursuit. This was a method of fighting most frustrating to the Spanish, but they were unable to change it. All day the Armada moved slowly up-channel before the westerly breeze; and the English fleet hanging upon its rear, continued to fire into it, now a single shot, and again, a whole broadside. This action was repeated over and over again. The Spanish guns, seeking to return the fire, found that their shots, fired from lofty decks, passed over the English ships, falling harmlessly into the sea beyond them. It was in vain that the Spanish admiral raised the flag of battle, for the wind and the sea would not permit him to lie to. His nimble foe would not come within reach, unless it might be for a moment to send a cannonball through the side of some of his galleons and then make off, laughing to scorn the ungainly efforts of this bulky pursuer to overtake him. As yet there had been no loss of either ship or man on the part of the English.

In addition to the damage inflicted on them by the English guns, the Armada sustained other damage. As night fell, its ships huddled together to prevent dispersion. The galleon of Pedro di Valdez, fouling with the Santa Catalina, was damaged and fell behind, becoming the booty of the English. This galleon had onboard a large amount of treasure and, what was of even greater importance to the captors, whose scanty stock of ammunition was already becoming exhausted, many tons of gunpowder. A loss of even greater significance to the Spanish than the money and the ammunition was that of her commander. Pedro di Valdez was the only navel officer of the fleet who was acquainted with the Channel.

Later the same evening a yet greater calamity befell the Armada. The captain of the rear admiral’s galleon, much out of humor for the day’s adventures and quarreling with all who approached him, accused the master gunner of careless firing. Greatly offended, the man went straight to the powder magazine, thrust a burning match into it, and threw himself out of one of the portholes into the sea. Within seconds, in a momentary burst of splendor, the explosion lit the surrounding ocean. The deck was upheaved; the turrets at stern and stem rose into the air, carrying with them the paymaster of the fleet and 200 soldiers. The strong hulk, though torn by the explosion, continued to float and was seized in the morning by the English who found in it a great amount of treasure and supply of ammunition which had not ignited.

On the very first day of conflict, the Armada had lost two flagships, 450 officers and men, the paymaster of the fleet, and 100,000 ducats of Spanish gold, a sum equal to about 50,000 of English money. This was not a favorable start of an expedition which Spain had exhausted herself to outfit.

The following day the Armada continued its way slowly up-channel, followed by the fleet under Howard, who hovered upon its rear but did not attack it. On Tuesday the first really serious encounter took place. As the morning rose, the wind changed to the east, which exactly reversed the position of the two fleets, giving the weather advantage to the Armada. Howard attempted to sail around it and get to the windward side, but Medina Sidonia intercepted him by coming between him and the shore and compelled him to accept battle at close quarters. The combat was long and confused. In the evening the Spanish ships gathered themselves up and forming into a compact group, went on their way. It was believed that they were obeying Philip’s instructions to meet the duke of Parma and then, with his army, strike the decisive blow. The shores of the English Channel were crowded with anxious spectators, breathlessly watching their brave little fleet battling against the mighty ships of the Spanish invader. From every port of the realm, English merchant vessels were hastening to the spot where England’s very existence hung on the outcome of the battle. While the many small additions added greatly to the appearance, they did very little to the effectiveness of the queen’s navy.

On Wednesday a few shots were exchanged, but no general action took place. By the following day, the wind had once again changed to the east, giving the Armada once more the advantage. The sharpest action yet to be fought began. The ships of the two fleets engaged yardarm to yardarm, and broadside after broadside was exchanged at a distance of about 100 yards. The English admiral, Lord Howard, in his ship the Ark, and by the shock unshipped her rudder and rendered her unmanageable. Six Spanish galleons closed around her, never doubting that she was their prize. In an instant the Ark’s own boats had her in tow; and passing out of the hostile circle she was off, to the amazement of the Spaniards. The fight continued several hours longer. When evening fell, it found the English fleet, who had all through the conflict seen the Spanish shot pass harmlessly over it, burying itself in the sea, showing no sign of battle, with scarcely a cord torn and its crews intact. The sides of the galleons, however, were pierced and riddled with the English shot, and their masts were cut or splintered.

The following day the procession up-channel was resumed in the same order as before, the mighty Armada leading the van and the nimble English fleet following. By Saturday afternoon the Spaniards were approaching the point at which they were to be joined by the Duke of Parma. As he had not arrived yet, Medina Sidonia decided to cast anchor and wait.

The critical hour had arrived when it was to be determined whether England should remain an independent kingdom or become one of Philip’s numerous satrapies; whether it was to retain the light of the Protestant faith or to fall back into the darkness and serfdom of a medieval superstition. In the skirmishes that had preceded this moment, the English ships had fared well; but now the moment had come for a death struggle between Spain and England. The Armada had arrived on the battleground comparatively intact. It had experienced rough handling from the tempests of the Atlantic and had received some heavy blows from the English fleet; several of the galleons which had glided so proudly out of the harbor at Lisbon were now at the bottom of the ocean, but these losses were hardly felt by the great Armada. It only awaited the arrival of the Duke of Parma to be perhaps the mightiest combination of navel and military power which the world had seen.

As evening drew on, low, rapidly moving clouds gave evidence of an approaching storm. The waves of the Atlantic, forcing their way up the Channel, uneasily rocked the huge Spanish galleons. The night wore away and with the return of light, Medina Sidonia could be seen scrutinizing the eastern ocean, looking for the approach of the Duke of Parma.

Meanwhile, Parma was himself as anxious to join the Armada as they were to have him. A fleet of flat-bottomed vessels was ready to carry this powerful host; but one thing was wanting, and its absence rendered all of these vast preparations fruitless. In order to join the Spanish fleet, Parma needed an open door from his harbors to the ocean, and the Dutch saw to it that he had none. They drew a line of warships along the Netherland coast; and Parma, with his sailors and soldiers, was imprisoned in his own ports. It was strange that these circumstances had not been foreseen and provided for. In this oversight is revealed the working of a Hand powerful enough by its slightest touches to defeat the wisest schemes and crush the mightiest combinations of man when directed against a people who were leaning on Him for help.

Parma repeatedly wrote to both Philip and Medina Sidonia telling them of his predicament, but Philip either would not or could not understand.

In the meantime, anxious consultations were being held onboard the English fleet. The brave and patriotic men who led it recognized the gravity of the situation. If the Armada was joined by Parma, it would be so overwhelmingly powerful that it seemed nothing could hinder its crossing over to England. The men of the English fleet feared that before another dawn had come, Parman’s fleet would anchor alongside that of Medina Sidonia and the opportunity for striking a preemptive blow would be past.

A bold and somewhat novel idea was decided upon. Eight of the volunteer ships were selected, their masts smeared with pitch, and their hulls filled with powder, all kinds of explosives, and combustible materials. Once prepared they were set adrift in the direction of the Armada. The night favored the execution of this design. Dark clouds hid the stars while the muttering of distant thunder reverberated in the sky. The deep, heavy swell of the ocean that precedes the tempest was rocking the galleons, rendering their positions every moment more unpleasant. On the one side they found themselves close to the shallows of Calais, with the quicksand of Flanders behind them.

Suddenly, about the hour past midnight, the watch discerned dark objects emerging out of the blackness and advancing toward them. They had scarcely given the alarm when suddenly these dark shapes burst into flame, lighting up sea and sky in gloomy grandeur. Steadily these pillars of fire continued to move over the waters straight toward the Armada. The Spaniards gazed for one terrified moment upon the dreadful apparition; and then, divining its nature and mission, they instantly cut their cables, and, with the loss of some of their galleons and the damage of others, fled in confusion and panic.

With the first light, the English admiral weighed anchor and set sail in pursuit of the fleeing Spanish. At eight o’clock on Monday morning, Drake caught up with the Armada; and giving it no time to collect and form, began the most important of all the battles which had yet been fought.

The English ships drew close to the galleons, pouring broadside after broadside into them. From morning to night the rain of shot continued. The galleons, falling back before the fierce onslaught, huddled together. The English fire, pouring into the mass of hulls and masts, was doing fearful work, converting the ships into shambles. Rivulets of blood poured form their scuttles into the sea. By this time, many of the Spanish guns were dismounted; those that remained active fired but slowly, while the heavy rolling of the vessels threw the shot into the air. Several of the galleons were seen to go down in the action, others reeled away toward Ostend.

When evening fell the fighting was still going on. But with the shifting of the breeze to the northwest and the increasing rise of the sea, a new calamity threatened the disabled and helpless Armada; it was being forced upon the Flanders coast. If the English had had strength and ammunition to pursue them, the galleons would have that night found common burial on the shoals and quicksand of the Netherlands.

The power of the Armada had been broken; most of its vessels were in sinking condition. Between 4,000 and 5,000 of its soldiers had been killed and received burial in the ocean, and at least as many more lay wounded and dying onboard their shattered galleons. Of the English, not more than 100 had fallen.

Thankful was the terrified Medina Sidonia when night fell, giving him a few hours respite; but with morning his dangers and anxieties returned as he found himself between two great perils. On the windward of him was the English fleet. Behind him was that belt of muddy water of the Dutch coast, which, if he struck was lost. With every passing moment the helpless Armada was drawing nearer to those terrible shoals. Suddenly the wind shifted to the east, and the change rescued, at least for the moment, the Spanish galleons on the very brink of destruction.

The English fleet, having lost the advantage of the wind, stood off; and the Spanish admiral, relieved of their presence, assembled his officers to deliberate on the course to be taken. The question to be decided was: Should they return to their anchorage off Calais or go back to Spain by way of the Orkneys? To return to Calais involved a second battle with the English; and were this to take place, the officers were of the opinion that for the Armada, there would be no tomorrow. The alternative of returning to Spain in battered ships, passing without pilots through unknown and dangerous seas, was a solution nearly as formidable; nevertheless, it was the lesser of the two evils to which their choice was limited, and it was the one adopted.

No sooner had the change of wind rescued the Spanish from the destruction which seemed to await them than it shifted once more and, settling in the southwest, blew with ever increasing intensity. The mostly rudderless ships could do nothing but drift before the rising storm into the northern seas. Drake followed them for a day or two without firing a gun, having spent his supply of ammunition; but just the sight of his ships was enough for the terrified Spaniards and they fled.

Spreading the sail to the rising gale, the Armada bore northward. Drake had been uneasy, fearing that the Spaniards might seek refuge in Scotland; but when he saw this danger pass and the Armada speed away toward the shore of Norway, he resolved to return before famine should set in among his crews.

No sooner did Drake turn back from the fleeing foe than the tempest took up the pursuit. Suddenly a furious gale burst out, and the last the English saw of the Armada was the vanishing forms of their retreating galleons as they entered the cloud of storm and became lost in the blackness of the northern night.

Carried on the tempest’s wings around Cape Wrath, they were next launched amid the perils of the Hebrides. The rollers of the Atlantic hoisted them, dashing them against the cliffs or flinging them on the shelving shore. Their crews, too worn with toil and want to swim ashore, were drowned in the surf and littered the beaches with their corpses. The winds drove the survivors farther south until they reached the west coast of Ireland.

There came a day’s calm; hunger and thirst were raging on board the ships; their store of water was entirely spent. Seeking to relieve their desperate situation, the Spaniards sent some boats on shore to beg supplies. They prayed piteously, willing to pay any amount of money but were unable to obtain any. The natives knew that the Spaniards had lost the day and should they comfort and assist the enemies of Elizabeth, they would be held answerable.

The storm then returned in all its former violence and raged for eleven days. During that time, galleon after galleon came on shore, scattering its drowned crews by hundreds upon the beach.

The sea was not the only enemy these wretched men had to dread. The Irish, though of the same religion as the Spaniards, were more pitiless than the waves. As the Spaniards crawled through the surf up the beaches, the Irish slaughtered them for the sake of their velvets, their gold brocades, and their rich chains. In addition, prompted by the fear that the Spaniards might be joined by the Irish and lead them in revolt, the English garrisons in Ireland had received orders to execute all who fell into their hands. It was calculated that in the month of September alone, 8,000Spaniards perished between the Giant’s Causeway and Blosket Sound, 1,100 were executed by the government officers, and 3,000 were murdered by the Irish. The rest were drowned. The tragedy, witnessed of old on the shores of the Red Sea, had repeated itself, with wider horrors, on the coast of Ireland.

The few galleons that escaped the waves and rocks crept back home, one by one. The terrible tragedy was too great to be disclosed all at once. When the terrible facts became fully known, the nation was shocked. There was scarcely a noble family in all of Spain which had not lost one or more of its members. Of the 30,000 who had sailed in the Armada, scarcely 10,000 ever returned; and these returned, in almost every instance, to pine and die. The Duke of Medina Sidonia, the commander in chief, was almost the only one of the nobles who outlived the catastrophe; but his head was bowed in shame. Envying the fate of those who had perished, he buried himself from the eyes of his countrymen in his countryseat.

The sorrowful Philip was deeply wounded from a quarter from which he looked for sympathy and help. Pope Sixtus had promised a contribution of a million crowns toward the expenses of the Armada; but when he saw the outcome, he refused to pay a single ducat. In vain Philip urged that the Pope had instigated him to the attempt, the expedition had been undertaken in the sacred cause of the Church, and that the loss ought to be borne mutually. To his entreaties, Sixtus was deaf.

The Armada was the mightiest effort, by force of arms, ever put forth by the Roman Catholic powers against Protestantism; and it proved the turning point in the great war between Rome and the Reformation. Spain was never after what she had been before the failure of that expedition. It said in effect to her, “Remove the diadem; put off the crown.”

Almost all of the military genius and the naval skill enrolled in the service of Spain were lost in that ill-fated expedition. The financial loss could not be reckoned at less than six million ducats, but that was nothing compared with the loss of Spain’s prestige. The catastrophe stripped her naked. Her position and that of the Protestant powers were to a large extent reversed—England and the Netherlands rose, and Spain fell.

The tragedy of the Armada was a great sermon, the text of which was that the ordinary course of events had been interrupted; the heavens had been bowed, and the Great Judge had descended upon the scene, working out a marvelous deliverance for England. While dismay reined within the popish kingdoms, the Protestant states joined in a chorus of thanksgiving.

The End

Keys to the Storehouse – The Connecting Link and the Fast Train

God loved the world so much that He gave a connecting link to reach Him. All who connect with this link will be given eternal life. This grand link is “wisdom, and righteousness, and sanctification, and redemption” (I Corinthians 1:30). This link is Jesus, Who connects man to heaven.

  • He has promised His personal intercession by employing His name.
  • He places the whole virtue of His righteousness on the side of the suppliant.
  • Christ pleads for man, and man, in need of divine help, pleads for himself in the presence of God, using the power of the influence of the One Who gave His life for the world.
  • As we acknowledge before God our appreciation of Christ’s merits, fragrance is given to our intercessions.
  • Oh, who can value this great mercy and love! As we approach God through the virtue of Christ’s merits, we are clothed with His priestly vestments.
  • He places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite.
  • He puts His merits, as sweet incense, in a censer in our hands, in order to encourage our petitions. He promises to hear and answer our supplications.

(See Our High Calling, 50.)

The one thing God asks of you is to connect to that Link with all of your heart, and immediately all of heaven’s graces are available to you. Is it an individual choice to “break from the slavery and service of Satan” and reach out to that grand “Connecting Link” that will give you freedom from the whirl of earthly habits in which Satan has taken the world captive. Remember who wears the conductor’s hat on the fast train.

“I saw the rapidity with which this delusion was spreading. A train of cars was shown me, going with the speed of lightning. The angel bade me look carefully. I fixed my eyes upon the train. It seemed that the whole world was on board. Then he showed me the conductor, a fair, stately person, whom all the passengers looked up to and reverenced. I was perplexed and asked my attending angel who it was. He said, ‘It is Satan. He is the conductor, in the form of an angel of light. He has taken the world captive. They are given over to strong delusions, to believe a lie that they may be damned. His agent, the highest in order next to him, is the engineer, and others of his agents are employed in different offices as he may need them, and they are all going with lightning speed to perdition.’ ” Early Writings, 263.

Jesus will hold on to you only if you choose Him as your Connecting Link. Remember, the minute you sever the connecting link by bad choices, Satan stands ready to whirl you onto the fast train to destroy you. The choice is yours.

Heavenly Father: Please protect me from boarding that fast train on which Satan is the conductor. I choose Jesus as my Saviour right now as my connecting link to Thee. Guard my choices that I may be saved from the fast train that leads to perdition. Amen.