Issue: 2002 November

The Race to Contact the Dead, Part II

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The fascination with death, and the realization of the impossibility of escape from death, has led many into a race to contact the dead. The phenomenon of claiming to contact the dead is becoming almost common place. With the increased interest in afterlife, it becomes necessary for every Christian to thoroughly investigate the Scriptures to see what God’s Word teaches about what happens at death. In both the Old and New Testaments, death is referred to as a sleep. In the King James Version of the Bible, similar words such as “sleep, sleepeth, asleep” are used to describe death in no less than 60 verses. The testimony of the Bible is unmistakable. “For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. . . . Whatever your hand finds to do, do [it] with your might; for [there is] no work or device or knowledge or wisdom in the grave where you are going.” Ecclesiastes 9:5, 6, 10. Solomon, the wisest man that has ever lived upon the earth, declared, “the dead know nothing.” Obviously the sleep of death is an unconscious state. The righteous, with the wicked, are sleeping in their graves, awaiting the call of the Master.

What Happens at Death?

“Then the dust will return to the earth as it was, And the spirit will return to God who gave it.” Ecclesiastes 12:7. There are two elements to humanity—the dust and the spirit, and both return to their respective places when an individual dies. By looking in the beginning of time, it will help us to understand these two parts. “And the Lord God formed man of the dust [of] the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7. There we have the two elements again—the dust and the breath of life.

In the beginning God molded Adam from the dust. The Lord sculpted his shape, and there lay the lifeless Adam. He was sculpted and molded perfectly. There were his head, brain, heart, and all the necessary organs for life, but there was still no life in him. Then God worked a miracle and breathed into him the breath of life. Instantly, life surged through Adam, and he became a living being. The breath of life from God was the necessary element to give Adam life. It is the spark, the life-giving current, that each of us has.

The breath and the spirit can be used interchangeably in the Scriptures, as can be seen in the following text: “All the while my breath [is] in me, and the spirit of God [is] in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit.” Job 27:3, 4. Job is here saying that, as long as God gives him the breath, or spirit of life, he will obey Him. The breath and the spirit are used interchangeably in these texts.

The Psalmist tells us what happens at death, but also what happens when life is given. “You hide Your face, they are troubled; You take away their breath, they die and return to their dust. You send forth Your Spirit, they are created; And You renew the face of the earth.” Psalm 104:29, 30. When God takes away the breath, a person dies. When God gives His breath, or spirit, (in these two verses, spirit and breath are the same Hebrew word, ruwach) a person has life.

When we compare all of these verses, it becomes clear what the spirit is that returns to God. It is simply the life-giving force that makes the heart beat, the brain think, and the lungs breathe. It is not some conscious existence. It is the element of life that God is preserving until the resurrection. Furthermore, this breath and spirit of life is actually the same in both man and beast. “For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all [is] vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?” Ecclesiastes 3:19–21. Solomon is comparing men and animals and tells us that both have the same breath or spirit (again, the words translated breath and spirit are the same Hebrew word, ruwach). Both die and both return to dust, but there is one fundamental difference—man’s breath, or spirit, goes upward, while beast’s breath, or spirit, goes downward. Clearly then, the spirit that returns to God is not a soul, is not conscious, or anything like that, for it is the same as the spirit of animals. The difference is that moral beings, people, will have a resurrection, while animals will not, so God preserves the life-giving force of man until the resurrection.

What happens at death? The spirit, that spark of life, returns to God, and the body decays back into dust. Man is sleeping in the grave, peacefully awaiting the resurrection.

The Nature of Man

It is a popular religious belief that the soul does not die, but that it simply takes on a new existence. This flavors more of paganism than of Christianity. It is taught that the soul cannot die, that in reality it is immortal. If this were the case, all of the above texts that we have studied would be in blatant contradiction to this. Once again, going back to the beginning of time will help to give us an understanding of the true nature of man.

“But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Genesis 2:17. God said plainly and explicitly, “You shall surely die.” He did not say, “You shall probably die,” or “You shall sort of die, but actually it will only be taking on a new existence.” He said, “You shall surely die.” There was someone else that said something different, though. “Then the serpent said to the woman, ‘You will not surely die.’” Genesis 3:4. Here we have God saying one thing and the devil, speaking through the serpent, saying another. Who are we going to believe? Even though God explicitly says one thing, the devil blatantly contradicts it, and most of the religious world is choosing to believe the devil instead of God.

By saying that the soul does not die, that it simply floats to eternal bliss or eternal misery, we are in reality saying that the soul is immortal. The soul is not immortal; God alone is immortal. “Now to the King eternal, immortal, invisible, to God who alone is wise, [be] honor and glory forever and ever. Amen.” 1 Timothy 1:17. God is the eternal, invisible, immortal King. This is, in fact, the only time that the word immortal is found in the Bible, and it is clearly referring to the omnipotent God, and not a soul. “Which He will manifest in His own time, [He who is] the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom [be] honor and everlasting power. Amen.” 1 Timothy 6:15, 16. The Scriptures again tell us that God is the only One who has immortality. If He is the only One that has immortality, then human souls obviously do not have immortality.

The change that takes place at Jesus’ Second Coming is what gives all of the saved immortality, but they do not have it until the change takes place. “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’” 1 Corinthians 15:51–54. It is not until the last trumpet sounds that the righteous receive immortality. Not one upon this earth has immortality; it is at the second coming that the righteous mortals will be clothed with immortality as a gift from God, the only One who has immortality.

The Bible explicitly tells us that the soul can die. “Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.” “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Ezekiel 18:4, 20. There is no getting around the plain words of Scripture—the soul is not immortal; it can die. The belief that the soul is immortal, and at death simply floats elsewhere, is a doctrine straight from paganism and is found nowhere in the Bible. The Bible teaches that man’s nature is mortal, a combination of the body and the spirit forms the soul. (See Genesis 2:7.) At death, the soul is sleeping in the grave until the resurrection, because the spirit returns to God and the body returns to the dust.

The Biblical “After Death Experience”

Many people have given me very detailed descriptions of different “after death experiences” or “near death experiences” that they have had or that they have read about. They become very attached to these ideas, and no matter how plainly the Bible contradicts what they have read, it seems easier for them to believe the experiences that others have claimed to have, rather than what the Bible says. That in itself is a very dangerous mindset to get into. We are to test everything by the Bible, not test the Bible by what we have heard. But the most interesting thing to me is that, of all the “after death experiences” people have told me about, few really seem to agree. All of them seem to have little differences. That alone makes me question the truth of such experiences.

Others have asked me, “When does the soul return to God, before or after the funeral?” Once again, I have heard both answers substantiated by some sort of supernatural experience. The only way that we can know the truth is to look in the Word of God. (See John 17:17.)

There is an example in the Bible of someone who had not just a “near death experience,” but a complete “after death experience.” All of the contemporary “after death experiences” are only very short lived, usually a matter of minutes, never involving hours, but the Biblical instance was for four days. Surely, just by the length of time we would have to say that this is the most credible “after death experience” of all. This “after death experience” is found in John 11. One of Jesus’ most devoted followers and friends became deathly ill. The message was given to Jesus to come quickly that He might heal Lazarus. Strangely, though, Jesus delayed. He did not seem to have much of an interest, and then after waiting several days, he decided to go and “wake” Lazarus. Jesus had waited because this was to be the crowning miracle of His ministry before His death.

When Jesus and the disciples made it to Bethany, Lazarus “had already been in the tomb four days.” John 11:17. Jesus had waited to show His miraculous power and to give us a Biblical example of an “after death experience.” The funeral had taken place, and the friends and relatives were still in the grieving process. After talking with Martha and weeping with Mary, Jesus gave the command to move the stone. Martha is repulsed at the thought of the stench of her decaying brother, and objects, but Jesus gives the command: “Lazarus, come forth!” Lazarus comes out of the tomb and is unloosed, but to our surprise, an account of his “after death experience” is not given. Why? Lazarus was simply asleep in the grave.

Have you ever thought how cruel of an act this would have been if Lazarus was already in heaven? Can you imagine how wonderful it would have been to be in the Father’s presence in the glories of heaven for four days? Can you imagine how devastating it would be to then come back to this sin-polluted and darkened world? It would have been like returning to a dungeon cell from which you had been freed. If Lazarus were in heaven, freed from the trials and problems of this earth, why would Jesus have been so unkind as to call him back? The answer is simple. Lazarus was asleep in the grave. He had no “after death experience” because he had been sleeping and did not know anything. It was like a split second to him from the time he passed away until the time Jesus called him back, even though it had been four days. It was not cruelty for Jesus to bring him back to life, for he had not ascended to heaven.

There is another example of a man who died that we know for a certainty did not ascend into heaven. Peter, by inspiration of the Holy Spirit, gives us no room for doubt. “Men [and] brethren, let [me] speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.” “For David did not ascend into the heavens.” Acts 2:29, 34. No one will doubt that David was a righteous man. He had indeed sinned, but his repentance was sincere, and he had been accepted. God had said that David was a man after His own heart. (1 Samuel 13:14.) Surely, if anyone goes to heaven at their death, a man after God’s own heart would. But, no, that is not what Peter says. He tells the listeners that David did not ascend into the heavens, that he is still in his tomb. Why was David still in his tomb 1,000 years after his death? Because he is asleep in the grave awaiting resurrection.

The Resurrection—Our Hope

We see all through the New Testament that the great hope of the apostles was the resurrection, and it is the resurrection that is to be our great hope as well. It is the resurrection that is to be our comfort in the time of loss. “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.” ” For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then, we who are alive [and] remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus, we shall always be with the Lord. Therefore comfort one another with these words.” 1 Thessalonians 4:13, 16–18. There were apparently teachers among the people who were teaching that there was no resurrection. (1 Corinthians 15:12.) Paul rebukes them for believing this error. He says we are not to sorrow as others who have no hope. Why? Because when Jesus returns, He is going to resurrect the dead as He was resurrected, and take both the dead and the living righteous to heaven with Him.

It is this truth of the resurrection that is to be our comfort. This is the very way that Jesus comforted Martha when Lazarus died, and it was what Martha was looking forward to. “Jesus said to her, ‘Your brother will rise again.’ Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’” John 11:23, 24. Martha did not say, “I know he is in heaven.” She was looking forward, by faith, to the resurrection. She knew that all the righteous dead would be resurrected at the last day, and she expected to meet her brother then, not before. Truly, God’s way is best. It may not be what we have always thought, but God knows best, and it is our part to trust implicitly in Him.

How comforting to know that our loved ones are not in heaven mourning over the trials and problems that we are going through. They are asleep in the grave, and if they have followed Jesus, they will be resurrected when Jesus comes again. What a precious comfort!

To be concluded . . .

Remember The Sabbath Day . . . Part III

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Before the Sabbath begins, all business should be set aside. No new business should be started. Could it be that our minds might drift away from the holy to the common?

“This day [Friday] is preparation day. We would come up to the Sabbath with our work closed up in proper shape and not dragging into the Sabbath. We must commence in the morning to look after every piece of clothing if we have neglected to do this through the week, that our garments may be neat and orderly and comely to appear in the place where God’s people assemble to worship Him. . . . Entering upon new business should be avoided, if possible, but endeavor to close up the things already started that are half accomplished. Prepare everything connected with the household matters so that there shall be free-dom from worries, and the mind be prepared to rest and to meditate upon heavenly things.” That I May Know Him, 147.

“The day before the Sabbath should be made a day of preparation, that everything may be in readiness for its sacred hours. In no case should our own business be allowed to encroach upon holy time. God has directed that the sick and suffering be cared for; the labor required to make them comfortable is a work of mercy, and no violation of the Sabbath; but all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that might have been done on the day of preparation. This should not be. Work that is neglected until the beginning of the Sabbath should remain undone until it is past. This course might help the memory of these thoughtless ones, and make them careful to do their own work on the six working days.” Patriarchs and Prophets, 296.

“Before the Sabbath begins, the mind as well as the body should be withdrawn from worldly business. God has set His Sabbath at the end of the six working days, that men may stop and consider what they have gained during the week in preparation for the pure kingdom which admits no transgressor. We should each Sabbath reckon with our souls to see whether the week that has ended has brought spiritual gain or loss.

“It means eternal salvation to keep the Sabbath holy unto the Lord. God says: ‘Them that honor Me I will honor.’ 1 Samuel 2:30.” Testimonies, vol. 6, 356.

Special instruction has also been given on how to prepare for the Sabbath to those who have their own business and employees. Some will say that those business owners who close half the day on Friday and on Sabbath, these being the busiest days of the week, are losing out on a lot of business. I was told by a minister in Cleveland, Tennessee, that the owner of Chik-fil-A requires new franchise owners to agree to be closed on Sundays. [“Chick-fil-A has remained moored to its core values: ethical and spiritual tomes extolled by the company’s founder, S. Truett Cathy. . . . That corporate guidepost is perhaps most visibly demonstrated by the company’s ‘Never on Sunday’ policy. ‘We feel that is a very special day, a divine day, a day that is set aside for the family and to worship if you choose,’ says Cathy. Cathy has never yielded to external pressures to abandon his ‘Never on Sunday’ policy . . . .” Erica Stephens, “Divine—And Bovine—Intervention,” QSR, August 2002, http://www.chick-fil-a.com/ (cited August 12, 2002).] The minister went on to say that God had richly blessed Chik-fil-A’s owner because of what he did. Now the question is, would not God sustain His people if they were truly devoted to Him? “Them that honor Me I will honor.” Remember that!

“Whenever it is possible, employers should give their workers the hours [off] from Friday noon until the beginning of the Sabbath. Give them time for preparation, that they may welcome the Lord’s day with quietness of mind. By such a course you will suffer no loss even in temporal things.” Testimonies, vol. 6, 356.

Reform Needed

“Before the setting of the sun, let the members of the family assemble to read God’s Word, to sing and pray. There is need of reform here, for many have been remiss. We need to confess to God and to one another. We should begin anew to make special arrangements that every member of the family may be prepared to honor the day which God has blessed and sanctified.” Child Guidance, 529.

Special instruction should be given our children on what is to be done on Sabbath morning.

“Let not the precious hours of the Sabbath be wasted in bed. On Sabbath morning the family should be astir early. If they rise late, there is confusion and bustle in preparing for breakfast and Sabbath school. There is hurrying, jostling, and impatience. Thus unholy feelings come into the home. The Sabbath, thus desecrated, becomes a weariness, and its coming is dreaded rather than loved.” Testimonies, vol. 6, 357.

Keeping the Sabbath Holy

“Do not allow yourself to spend the precious hours of the Sabbath in your bed. The heads of the house should be astir early. . . .

“In the morning the family should gather about the table quietly; and it would be well if on the Sabbath there should ever be a simple, palatable meal, yet something that would be considered a treat, well prepared—something that they do not have every day of the week. Then either before or after the meal should come the family worship. This should be a service in which the children can take some part. All should have their Bibles, each reading a verse or two. Then a simple hymn may be sung, followed, not by a long, wearisome prayer, but a simple petition, telling the Lord in the simplest manner the needs [of the family], and expressing gratitude for God’s mercies and blessings. This invites Jesus as a welcome guest into your house and heart. In the family long prayers of remote things are not in place and make the hour of prayer a weariness, when it should be considered a privilege and a blessing. Make the season one of interest and joy. Never let the children consider it a burden.—Manuscript 57, 1897.” Manuscript Releases, vol. 13, 293.

Do Not be Late for Church

All should learn to be on time for church, setting a right example to others and especially to the children.

Mrs. White addressed this issue in the Youth’s Instructor, March 19, 1879: “It is a sad failing with many that they are always behind time on Sabbath morning. They are very particular about their own time, they cannot afford to lose an hour of that; but the Lord’s time, the only day out of the seven that the Lord claims as his, and requires us to devote to him, quite a portion of this is squandered away by sleeping late in the morning. In this they are robbing God. It causes them to be behind in everything; it makes confusion in the family; and finally results in the tardiness of the entire family at Sabbath school, and perhaps at meeting. Now why can we not rise early with the birds, and offer praise and thanksgiving to God? Try it brethren and sisters. Have your preparations all made the day before, and come promptly to the Sabbath school and meeting, and you will thereby not only benefit others but you will reap rich blessings for yourselves.”

It is interesting how we are able to get up during the week to go to work, or go somewhere that we want to go, and be there on time. But we seem to have a hard time being at the appointed place of worship on Sabbath on time.

In the Review and Herald, May 30, 1871, Mrs. White wrote: “Meetings for conference and prayer should not be made tedious. All should, if possible, be prompt to the hour appointed; and if there are dilatory ones, who are half an hour or fifteen minutes even behind the time, there should be no waiting. If there are but two present, they can claim the promise. The meeting should open at the appointed hour, if possible, be there few or many present.”

Sabbath Thoughts and Words

“When the Sabbath commences, we should place a guard upon ourselves, upon our acts and our words, lest we rob God by appropriating to our own use that time which is strictly the Lord’s. We should not do ourselves, nor suffer our children to do, any manner of our own work for a livelihood or anything which could have been done on the six working days. Friday is the day of preparation. Time can then be devoted to making the necessary preparation for the Sabbath and to thinking and conversing about it. Nothing which will in the sight of Heaven be regarded as a violation of the holy Sabbath should be left unsaid or undone, to be said or done upon the Sabbath. God requires not only that we refrain from physical labor upon the Sabbath, but that the mind be disciplined to dwell upon sacred themes. The Fourth Commandment is virtually transgressed by conversing upon worldly things or by engaging in light and trifling conversation. Talking upon anything or everything which may come into the mind is speaking our own words. Every deviation from right brings us into bondage and condemnation.” Child Guidance, 529, 530.

“Those who wish to be blest and approved of the Lord in this world, and who expect to finally be saved, and have right to the tree of life, must keep the Sabbath holy. They should pray daily for grace and wisdom to keep from polluting it in any way. . . .

“Are you as careful as you should be in keeping the Sabbath? You have something to do besides laying aside your work and amusements on that day. If you, on that day, lay plans of what you will do when the Sabbath is past, or talk of your work, amusements and clothes, you pollute the Sabbath. . . .

“When you are speaking of your hope in God, of Jesus and of his soon coming, and of the beauties of the New Earth, you are not speaking your own words. Of these things you may freely speak on the Sabbath. On six days you may talk of business matters, and lay plans that are necessary; but the Sabbath is holy time, and all worldly thoughts must, on that day, be dismissed from the mind. The blessing of God will then rest upon you, and you will have the sweet consolations of His Spirit, and you will also have confidence when you approach the throne of grace.” Youth’s Instructor, February 1, 1853.

Parents’ Example

Fathers and mothers should attend Sabbath school and church services with their children, thus setting a right example. Many times I have seen fathers, and even mothers, send their children to church alone.

“Fathers and mothers should make it a rule that their children attend public worship on the Sabbath, and should enforce the rule by their own example. It is our duty to command our children and our household after us, as did Abraham. By example as well as precept we should impress upon them the importance of religious teaching. All who have taken the baptismal vow have solemnly consecrated themselves to the service of God; they are under covenant obligation to place themselves and their children where they may obtain all possible incentives and encouragement in the Christian life.

“But while we worship God, we are not to consider this a drudgery. The Sabbath of the Lord is to be made a blessing to us and to our children. They are to look upon the Sabbath as a day of delight, a day which God has sanctified; and they will so consider it if they are properly instructed.” Child Guidance, 530, 531.

No Nap!

“None should permit themselves, through the week, to become so absorbed in their temporal interests, and so exhausted by their efforts for worldly gain, that on the Sabbath they have no strength or energy to give to the service of God. We are robbing the Lord when we unfit ourselves to worship Him upon His holy day. And we are robbing ourselves as well; for we need the warmth and glow of association, as well as the strength to be gained from the wisdom and experience of other Christians.” Ibid., 530.

“Let none come to the place of worship to take a nap. There should be no sleeping in the house of God. You do not fall asleep when engaged in your temporal business, because you have an interest in your work. Shall we allow the service which involves eternal interests to be placed on a lower level than the temporal affairs of life?

“When we do this we miss the blessing which the Lord designs us to have. The Sabbath is not to be a day of useless idleness. Both in the home and in the church a spirit of service is to be manifested. He who gave us six days for our temporal work has blessed and sanctified the seventh day and set it apart for Himself. On this day He will in a special manner bless all who consecrate themselves to His service.

“All heaven is keeping the Sabbath, but not in a listless, do-nothing way. On this day every energy of the soul should be awake, for are we not to meet with God and with Christ our Saviour? We may behold Him by faith. He is longing to refresh and bless every soul.” Testimonies, vol. 6, 361, 362.

Irreverence in God’s House

The Sabbath has also been broken by our disregard and irreverence in the house of God. We have lost the sense that God is present when we worship Him.

“Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, [even] to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest [is] holy ground. Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” Exodus 3:1–6.

“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all [them that are] about him.” Psalm 89:7.

“It is too true that reverence for the house of God has become almost extinct. Sacred things and places are not discerned; the holy and exalted are not appreciated. . . . Many who profess to be children of the heavenly King have no true appreciation of the sacredness of eternal things. Nearly all need to be taught how to conduct themselves in the house of God. . . . In the minds of many there are no more sacred thoughts connected with the house of God than with the most common place. . . . Such do not realize that they are to meet with God and holy angels. . . . They have no true idea of the order, the neatness, and the refined deportment that God requires of all who come into His presence to worship Him. . . . Unless correct ideas of true worship and true reverence are impressed upon the people, there will be a growing tendency to place the sacred and eternal on a level with common things, and those professing the truth will be an offense to God and a disgrace to religion. They can never, with their uncultivated ideas, appreciate a pure and holy heaven, and be prepared to join with the worshipers in the heavenly courts above, where all is purity and perfection, where every being has perfect reverence for God and His holiness.” Testimonies, vol. 5, 495–498, 500.

True Reverence

“Another precious grace that should be carefully cherished is reverence. True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen the heart of every child should be deeply impressed. The hour and place of prayer and the services of public worship the child should be taught to regard as sacred because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened.

“Well would it be for young and old to study and ponder and often repeat those words of Holy Writ that show how the place marked by God’s special presence should be regarded.” My Life Today, 281.

“Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him.” Ibid.

Once we really understand reverence, we will also understand where two or three are gathered in His name, there He is in the midst of them. (Matthew 18:20.) Does it take a church building for God to be there, or could He be present in the closet, in home worship, and even in a home church?

“God is high and holy; and to the humble, believing soul, His house on earth, the place where His people meet for worship, is as the gate of heaven. The song of praise, the words spoken by Christ’s ministers, are God’s appointed agencies to prepare a people for the church above, for that loftier worship.

“When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.

“If some have to wait a few minutes before the meeting begins, let them maintain a true spirit of devotion by silent meditation, keeping the heart uplifted to God in prayer that the service may be of special benefit to their own hearts and lead to the conviction and conversion of other souls. They should remember that heavenly messengers are in the house. We all lose much sweet communion with God by our restlessness, by not encouraging moments of reflection and prayer. . . .

“Elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house it should be with hearts that are softened and subdued by such thoughts as these: ‘God is here; this is His house. I must have pure thoughts and holiest motives. . . . This is the place where God meets with and blesses His people.’ . . .

Parents should not only teach, but command, their children to enter the sanctuary with sobriety and reverence. Practice reverence until it becomes a part of yourself.” Ibid., 286.

[All Emphasis Supplied.]

Praise and Thanksgiving

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How important is it to give praise and thanksgiving to God? God required all Israel to gather together three times each year. (See Exodus 23:14–16.) The very essence and purpose of these gatherings was praise and thanksgiving for what God had done for them and for what He had promised to do for them in the future.

They were to remember all the good blessings that God had bestowed upon them in the past. It is a good thing for us to remember the goodness of God in our lives, too.

Ellen White wrote, “In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what the Lord has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Life’s Sketches of Ellen G. White, 196. Brothers and sisters, I would suggest to you that we have everything to fear if we forget—not only what God has done for us as a people, but also what God has done for us individually.

Again I ask, How important is thanksgiving and praise in the Christian life? We see a hint of its importance in this statement. Paul, in Colossians 2:6, 7, says, “As ye have therefore received Christ Jesus the Lord, [so] walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.”

Receive Christ by Faith

There are three parts to these two verses. First it is very important, for our Christian experience, that we walk in the same manner as we receive Christ. How do we receive Christ?

In Romans 5:1, 2, we find how an individual receives Christ: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.”

We receive Him by faith; we are to walk then by faith. Paul says that we are to walk by faith and not by sight—not by our senses, not by our feelings, not by our own understanding, but by faith. (See 2 Corinthians 5:7.) We are also told that, “Faith [cometh] by hearing, and hearing by the word of God.” Romans 10:17. That is where our faith is to be anchored.

Obedience Establishes Faith

So first we receive Christ by faith, trusting His Word, and we are to walk even as we received Him. But then Colossians 2:7 continues: “Rooted and built up in him, and stablished in the faith.” How do you become “stablished in the faith”? How does your faith become established in God’s Word?

Jesus gives the parable of the man who built his house on the rock versus the man who built his house on sand in Luke 6. Notice verses 46–48:

“And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.”

How are we established in the faith? By doing what God says. That is how, Jesus says, we are going to have a faith that is established on a rock. As Paul puts it, we are going to be “rooted and built up in him and stablished in the faith.” That happens when we choose to obey God. So we have faith that receives Christ. We have faith that walks with Christ. Obedience establishes the experience of faith.

Abound with Thanksgiving

Now we are going to see how important thanksgiving and praise are in the Christian life. Paul says, in Colossians 2:7, “abounding therein with thanksgiving.” Paul has just outlined three steps in the Christian experience.

We receive Christ by faith; we become established in Him by obedience, and we abound in that experience by thanksgiving. The word used here, abound, in the original Greek means super abound. The same word is used by Jesus in John 10:10: “I am come that they might have life, and that they might have [it] more abundantly.”

God wants to give us a more abundant experience in faith and obedience in Him. Such an experience will only come by way of thanksgiving. It will only come as we open the channel of our hearts and praise the God who is saving us from our sins. God wants us to super abound—not only in quantity but in quality of experience.

Thanksgiving and praise will give those fine aspects to our Christian experience. They will give us a quality experience, not just a religious experience. Faith receives Christ Jesus. Obedience establishes us in that faith with Him. Thanksgiving and praise increase that experience.

Again I ask the question, How important in the Christian life is thanksgiving and praise? How important is it to be thankful to God not only with our lips but with our hearts—not occasionally, but all the time?

Thankfulness Precedes Holiness

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.” 2 Timothy 3:1, 2. Notice that the unholy attribute is preceded by the unthankful attribute.

We see that perilous times have come upon the earth, and we know that it is going to get worse in the world. But it can get better in our hearts if we have thanksgiving, if we have faith, if we have obedience.

What is the end result of a professed Christian who is not thankful to God from his/her heart? They are unholy in the sight of God, and that will lead to being satisfied with a form that denies the power. (Verse 5.)

We can deduce that if we can be unholy by being unthankful, then we can become holy by being thankful, with the addition of faith and obedience. Faith, faith that is linked with obedience that is linked with thankfulness, equates to holiness. We can also deduce that a faith that produces only external obedience, exempt of thankfulness, equals a form without the power and produces an unholy people. What does God mean when He talks about unholy versus holy? He is talking about incomplete versus complete. Holiness is wholeness for God. Unholiness would be a compromise with God.

God Commands Thankfulness

Thanksgiving is so important in the Christian life that God even commands thankfulness: “In everything give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18. It is a part of God’s will for your life just as much as any part of God’s law is His will for your life. He wants us to give thanks in everything that is good, everything that falls into the context of Philippians 4:8: “Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.”

God wants us to learn to be thankful, thankful for the good things that He sends to us and to be constantly mindful of those things. And Paul said we would abound in our experience of faith and our obedience would super abound if we have the ingredients of thanksgiving and praise.

God wants us to give praise and thanksgiving; that is His will for us. Surely true, sincere thankfulness cannot be commanded, but it will come naturally as we enter into the experience of faith and as we recognize God’s goodness to us.

God wants us to know how important thankfulness is and how necessary it is to express thanks continually. Ephesians 5:20 says, “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.”

Not only are we to give thanks for all things, but we are to give thanks always. The question to which an answer is needed from the Word of God is, How can I learn to be thankful at all times for all things?

How to Begin

Psalm 100 outlines three things that will help us to begin to be thankful. “Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture. Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name. For the Lord [is] good; his mercy [is] everlasting; and his truth [endureth] to all generations.”

Is there something to be thankful for? Yes, all the time, for everything that God is! Too often we do not think enough about the goodness of the Lord. Everything that He has done is good. Everything that He will ever do is good. He is mindful of us, and all He wants is good for us.

Not only is God good, but Romans 8:28 tells us that God is able to work everything out for good to them that love Him. Only a good God would do that.

“No tongue can express, no finite mind can conceive, the blessing that results from appreciating the goodness and love of God. Even on earth we may have joy as a wellspring, never failing, because fed by the streams that flow from the throne of God.” The Ministry of Healing, 253.

Secondly, Psalm 100:5 says, “The Lord is good; his mercy is everlasting.” Is that not a wonderful thing? “The Lord [is] merciful and gracious, slow to anger, and plenteous in mercy.” Psalm 103:8. His mercy is everlasting. That means that when we ask for and receive forgiveness from God, it is going to last forever. God forgives forever. That is such a wonderful thing that we need to praise God and be thankful to Him for such mercy.

Wonderful mercy of a wonderful God! In Lamentations 3:22, 23, we are told: “[It is of] the Lord’s mercies that we are not consumed, because his compassions fail not. [They are] new every morning: great [is] thy faithfulness.” If it were not for the mercy of God, Satan would blot us out of existence this very minute.

“‘Let the peace of God rule in your hearts; . . . and be ye thankful.’ Colossians 3:15. Forgetting our own difficulties and troubles, let us praise God for an opportunity to live for the glory of His name.” The Ministry of Healing, 253. I praise God for the opportunity to live for the glory of His name. “Let the fresh blessings of each new day awaken praise in our hearts for these tokens of His loving care. When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as sweet perfume ascend to heaven.” Ibid.

Is the Lord pleased with such thankfulness and praise that comes from our hearts? Yes, He appreciates it just as much as you and I would appreciate somebody appreciating us. God is that real; God is that gracious, and He is that touched with our responses to Him.

The last part of Psalm 100:5 says, “his truth [endureth] to all generations.” Forever and ever and ever. His truth endureth. We have every reason to be thankful for God’s truth. It is the only antidote for sin.

Jesus said, in John 8:32, “And ye shall know the truth, and the truth shall make you free.” Jesus wants to set us free from sin. In John 17:17 He says, “Sanctify them through thy truth: thy word is truth.” Sanctification only comes by way of God’s truth, as we allow it to take control of our lives, as we allow it to possess us.

That means we become set apart. We take on the very character of God. We regain the image of God that was lost because of sin. Such change only happens by way of God’s truth. We know that that truth is embodied in two things: His Son, Jesus Christ who said, “I am the way, the truth and the life,” and His law. He says, “Thy law is the truth.” John 14:6; Psalm 119:142.

What will we not be doing if we are being thankful? Philippians 2:14 tells us: “Do all things without murmurings and disputings.” Is that possible? Yes, but it is only possible if we are praising and giving thanks to God. We cannot complain if we are being thankful. We cannot do both at the same time. Did you know that? Have you ever tried complaining and being thankful at the very same time? It is not possible!

You cannot be thankful if you are complaining. You cannot complain if you are thankful. Simple, isn’t it? All God wants is for us to be mindful of His goodness, His mercy, and His truth—and to be thankful and to give Him praise.

A Merry Heart

We do not see the word thankful in Proverbs 17:22, but it is inferred. It says, “A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.” You cannot have a merry heart if you are not thankful.

Science has found that our immune systems are benefited or debilitated by our emotions. Thankfulness is one of the most positive emotions that God has given to us. We benefit not only our spiritual experience by thankfulness and praise to God, but we can benefit our physical well being also. God knew this long before science came to this conclusion.

“Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise. It is a positive duty to resist melancholy, discontented thoughts and feelings—as much a duty as it is to pray. If we are heaven-bound, how can we go as a band of mourners, groaning and complaining all along the way to our Father’s house?

“Those professed Christians who are constantly complaining, and who seem to think cheerfulness and happiness a sin, have not genuine religion.” The Ministry of Healing, 251.

This is not talking about being light and frivolous. It is talking about being joyful and at peace, with praise and thanksgiving in our hearts to God.

Just before Jesus returns and probation closes, God’s people will be seen as holy. “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11.

God says His people, just before Christ comes, are not only keeping His commandments (Revelation 14:12), but they are going to be a holy people before Him. To be a holy people, they must be a thankful people—people that give God praise.

God wants us to be thankful for His goodness, for His mercy, and for His truth. We will never be weary in being thankful for those things. The more we see of God and His goodness, the more thankful we will be and the more praise we will give to Him. It is just natural.

We have every reason to be thankful to God, but if we had no other reason for thankfulness than that God will save us from our sins, that would be enough. It is sin that keeps us from seeing Him. And the more we allow God to save us from our sins through His truth, the more praise and thanksgiving we will give to Him.

“Now therefore, our God, we thank thee, and praise thy glorious name.” 1 Chronicles 29:13.

In Everything Give Thanks

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—Praise God because He is powerful.

“Now these [are] thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.” Nehemiah 1:10.
“[Touching] the Almighty, we cannot find him out: [he is] excellent in power, and in judgment, and in plenty of justice: he will not afflict.” Job 37:23.

— Praise God because of His righteousness.

“Thy righteousness [is] like the great mountains; thy judgments
[are] a great deep: O Lord,
thou preservest man and beast.” Psalm 36:6.

“The Lord our God is righteous in all his works which he doeth.” Daniel 9:14.

— Praise God because He is able.

“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20.
“And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.” 11 Corinthians 9:8.

— Praise God because He is infinite.

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counselor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.” Romans 11:33–36.

— Praise God because of His strength.

“God [is] my strength [and] power: and he maketh my way perfect.” 11 Samuel 22:33.
“The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved.” Psalm 93:1.

— Praise God because He is everlasting.

“Hast thou not known? hast thou not heard, [that] the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding.” Isaiah 40:28.

“. . . and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6.

Giving praise to the Lord is one of the best ways to express our thanks to God for His blessings, and yet how many of us do it on a regular basis? Yes, we normally go through our routine of thanking God for our food before we eat; sometimes we even thank Him for the clothes we wear and praise Him for the sunshine. Around the Thanksgiving holiday we may even list out our blessings and reflect on what God has done, but do we really “offer the sacrifice of praise to God continually”? Hebrews 13:15.

Continual does not mean just once a year or even once a day for that matter. It implies that it is repeated without interruption. David said, in Psalm 34:1, “. . . his praise [shall] continually [be] in my mouth.” He also said, “At midnight I will rise to give thanks unto thee because of thy righteous judgments.” Psalm 119:62. When is the last time we found ourselves up at midnight thanking the Lord? Later on in that same psalm David says, “Seven times a day do I praise thee because of thy righteous judgments.” (Verse 164.) Do we stop seven times a day to praise God? Do we even stop once or twice to praise Him?

“Prayer is a duty and a necessity; but do we not neglect praise? Should we not oftener render thanksgiving to the Giver of all our blessings? We need to cultivate gratitude. We should frequently contemplate and recount the mercies of God, and laud and glorify His holy name, even when we are passing through sorrow and affliction. . . .” Selected Messages, Book 2, 268.

“We need to praise God much more than we do. We are to show that we have cause for rejoicing. ‘Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light’ (1 Peter 2:9). Are we doing this as fully as we should?” In Heavenly Places, 96.

“We need to praise God more ‘for His goodness, and for His wonderful works to the children of men.’ Psalm 107:8. Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us.” Steps to Christ, 102.

Now that we know that we need to praise God, and praise Him continually, how do we do it? If you think that all praising God involves is whispering a prayer of thanks to Him in your closet,—think again! Praising God is an active thing! In other words, if you receive a blessing—tell someone about it!

Praise through Words

“The prophet, in words of glowing fervor, magnifies God in His created works: ‘When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; what is man, that Thou art mindful of him? and the son of man, that Thou visitest him?’ ‘O Lord our Lord, how excellent is Thy name in all the earth!’ ‘I will praise thee, O Lord, with my whole heart; I will show forth all Thy marvelous works.’ [Psalm 8:3, 9; 9:1.]” Testimonies, vol. 3, 377.

“My soul is filled with praise and thanksgiving to God from whom come all our mercies and blessings. The Lord is good, and His mercies endure forever. I will praise Him who is the light of my countenance and my God. He is the source of all efficiency and power. Why do we not praise Him by speaking words of hope and comfort to others? Why are our lips so silent? Speech is a gift of Heaven, and it should be used in sounding forth the praises of Him who hath called us out of darkness into His marvelous light. . . .” That I May Know Him, 219.

“If we enjoy the love of God in our hearts, we will have something to say. From the treasure of our heart we will bring forth good things. We will render to God the fruit of our lips. Our words will be words of praise and thanksgiving.—Manuscript 74, 1897.” The Voice in Speech and Song, 149.

“The words to which God and the angels listen with delight are words of appreciation for the great gift that has been made to the world in the only-begotten Son of God. Every word of praise for the blessing of the light of truth . . . is written in the heavenly records. Every word that acknowledges the merciful kindness of our heavenly Father in giving Jesus to take away our sins, and to impute to us His righteousness, is recorded in the book of His remembrance.” Our High Calling, 168.

“When the blessed light of the Sun of Righteousness shines into our hearts, and we rest in peace and joy in the Lord, then let us praise the Lord; praise Him who is the health of our countenance and our God. Let us praise Him, not in words only, but by the consecration to Him of all that we are and all that we have.” Testimonies, vol. 6, 479.

Praise through Music

Under the rulership of King David, Israel had joyfully united in chanting hymns of praise to the Most High, in recognition of their entire dependence on Him for daily mercies. Their words of adoration are recorded in Psalm 65. Note verse 13: ” . . . they shout for joy, they also sing.” (See Prophets and Kings, 133, 134.)

The psalmist repeatedly encourages us to sing our praise to God. “All the inhabitants of heaven unite in praising God. Let us learn the song of the angels now, that we may sing it when we join their shining ranks. Let us say with the psalmist, ‘While I live, will I praise the Lord: I will sing praises unto my God while I have any being’ (Psalm 146:2). ‘Let the people praise thee, O God; let all the people praise thee’ (Psalm 67:5).” God’s Amazing Grace, 352.

“As you meet from Sabbath to Sabbath, you need no expensive organ in order to sing praises to Him who hath called you out of darkness into his marvelous light. Let the heart’s adoration be given ‘Unto him that loved us and washed us from our sins in his own blood.’ [Revelation 1:5.]” General Conference Daily Bulletin, January 28, 1893.

“Praise the Lord with harp: sing unto him with the psaltery [and] an instrument of ten strings.” Psalm 33:2. “Sing unto the Lord with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the King.” Psalm 98:5, 6. “Praise him with the sound of the trumpet: praise him with the psaltery and harp. Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high sounding cymbals. Let every thing that hath breath praise the Lord. Praise ye the Lord.” Psalm 150:3–6.

“Music should have beauty, pathos, and power. Let the voices be lifted in songs of praise and devotion. Call to your aid, if practicable, instrumental music, and let the glorious harmony ascend to God, an acceptable offering.” Evangelism, 505.

“Musical instruments were used in religious services in ancient times. The worshipers praise God upon the harp and cymbal, and music should have its place in our services. It will add to the interest. And . . . a praise meeting should be held, a simple service of thanksgiving to God.” Testimonies, vol. 6, 62.

Praise through Prayer

“Prayer means very much, and we should come to God offering up thanksgiving before him. ‘Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For the Lord is a great God, and a great King above all gods. . . . O come, let us worship and bow down; let us kneel before the Lord our Maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if ye will hear his voice, harden not your heart, as in the provocation, and as in the day of temptation in the wilderness.’ [Psalm 95:2, 3, 6–8.]” Signs of the Times, September 10, 1894.

“David declares, ‘I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live’ (Psalm 116:1, 2). God’s goodness in hearing and answering prayer places us under heavy obligation to express our thanksgiving for the favors bestowed upon us. We should praise God much more than we do. The blessings received in answer to prayer should be promptly acknowledged. . . .” God’s Amazing Grace, 325.

“There must be a living connection with God in prayer, a living connection with God in songs of praise and thanksgiving.—Letter 96, 1898.” Evangelism, 498.

Praise through Testimony

“O give thanks unto the Lord; call upon his name: make known his deeds among the people.” Psalm 105:1.

“In our devotional social meetings, our voices should express by prayer and praise our adoration of our heavenly Father, that all may know that we worship God in simplicity and truth, and in the beauty of holiness. Precious indeed in this world of sin and ignorance is the gift of speech, is the melody of the human voice, when devoted to the praises of Him who hath loved us, and hath given himself for us.” Christian Education, 131.

“To praise God in fulness and sincerity of heart is as much a duty as is prayer. We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity, and that we are expecting larger and yet larger blessings from His infinite fulness. . . . After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children. These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground. They cultivate those attributes of character which will fit the dwellers on earth for the heavenly mansions. Such a testimony will have an influence upon others. No more effective means can be employed for winning souls to Christ.” Christ’s Object Lessons, 299, 300.

“The one appointed to conduct Sabbath services should . . . not always give so long a discourse that there will be no opportunity for those present to confess Christ. The sermon should frequently be short, so that the people may express their thanksgiving to God. Gratitude-offerings glorify the name of the Lord. In every assembly of the saints holy angels listen to the praise offered to Jehovah in testimony, song, and prayer.” Gospel Workers, 171.

Praise through Giving

“Those who fear Him [God] speak words of courage, of thankfulness, and of praise. . . . Such words make all heaven rejoice. Those who utter them may be poor in worldly possessions, but by faithfully giving to God the portion He claims, they acknowledge their indebtedness to Him. Self-serving does not make up the chapters of their life history. In love and gratitude, with songs of joy upon their lips, they bring their offerings to God, saying as did David, ‘Of Thine own we freely
give Thee.’” Review and Herald, January 5, 1897.

“Nothing has been withheld from us that God could give. So ample was the gift poured out to man, that there was nothing more which God could bestow. He is our best friend, our benefactor. Shall we not give evidence of our gratitude to him, not only by thanksgiving and praise, but by offerings to extend to others the knowledge of his great gift?” Ibid., December 2, 1890.

“The wise men have left us an example of what we should do. Jesus should be the object of our adoration, the recipient of our gifts. It is not man, but our Redeemer, that should be honored. To Him we should offer our praise and gifts and treasures; but instead of this, the world sets its treasures flowing in the channel of self-gratification, and to the honor of men. . . . few think of what they can do to show their love and gratitude to God for his great love and compassion upon them.” The Bible Echo, December 15, 1892.

“How many through selfish plans, rob God of the praise and the thanksgiving due to his holy name, because they would hold the goods lent them in trust, and fail to relieve the necessities of their brethren who are in poverty and distress.” Review and Herald, January 15, 1895.

Praise through Example

“Those who are partakers of Christ’s meekness, purity, and love, will be joyful in God, and will shed light and gladness upon all around them. The thought that Christ died to obtain for us the gift of everlasting life, is enough to call forth from our hearts the most sincere and fervent gratitude, and from our lips the most enthusiastic praise. God’s promises are rich, and full, and free. Whoever will, in the strength of Christ, comply with the conditions, may claim these promises, with all their wealth of blessing, as his own. And being thus abundantly supplied from the treasure-house of God, he may, in the journey of life, ‘walk worthy of the Lord unto all pleasing;’ [Colossians 1:10] by a godly example blessing his fellow-men, and honoring his Creator.” Ibid., September 20, 1881.

“The hour of prayer should not be neglected for any consideration. . . . At an early hour of the evening, when you can pray unhurriedly and understandingly, present your supplication, and raise your voices in happy, grateful praise. Let all who visit Christians see that the hour of prayer is the most sacred, the most precious, and the happiest hour of the day. Such an example will not be without effect.” Reflecting Christ, 183.

“What an example have the martyrs for Jesus left us in their lives of self-denial and sacrifice. . . . Those who were too timid to praise God vocally were not too timid to die for their Lord.” Review and Herald, December 2, 1875.

“‘Ye are my witnesses,’ says God, and God wants us by precept and example to represent Christ in our world. . . . You are to begin to work with the talent which God has lent you, and then [use] every gift there is to the praise of heaven.” Sermons and Talks, vol. 1, 260.

Know Who God is

If we are going to develop a lifestyle of praise to God continually, we need to put things in perspective. We must realize who God is and who we are not. “Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture.” Psalm 100:3, 4. We need to recognize that all of the things we receive as blessings come from Him.

“I will call upon the Lord, [who is worthy] to be praised . . . .” Psalm 18:3. “God saves man through the blood of Christ alone, and man’s belief in, and allegiance to, Christ is salvation. It is no marvel to angels that the infinite sacrifice made by the Son of God was ample enough to bring salvation to a fallen race, but that this atoning sacrifice should have been made is a wonder to the universe. It is a mystery which angels desire to look into. The angels are amazed at the indifference and coldness manifested by those for whom so great a salvation has been provided. They look with grief and holy indignation upon those who do not seek to appreciate the unspeakable gift of God. Instead of offering adoration to God, finite men think themselves capable, without divine unction, of determining what is worthy of praise or blame in their fellow-men. But to be glorified by man is no glory. We should learn to value the praise of man at what it is worth. The Lord says, ‘Them that honor me I will honor.’ [1 Samuel 2:30.] Let every breath of praise, every word of exaltation, flow to him who is worthy, flow to Jesus, the Prince of life, the Lamb of God that taketh away the sin of the world. Elevate the cross of Christ. Elevate the Mediator. Lift up Jesus. In him is everything noble. Contemplate God in Christ. He is surrounded with angels, cherubim and seraphim continually behold him. Angelic voices day and night cry before him: ‘Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. . . . Thou art worthy, O Lord, to receive glory and honor and power; for thou hast created all things, and for thy pleasure they are and were created.’ ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.’ ‘Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and worship before thee.’ [Revelation 4:8, 11; 5:12; 15:3, 4.]” Signs of the Times, December 30, 1889.

Giving praise to God helps us to understand just how awesome He really is! We should praise Him for how powerful He is. We should praise Him for how giving He is. We should praise Him for how loving He is. We should thank Him for all that He has done, is doing, and will do for us as His children.

“In everything give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18.

Adventism and Spiritualism, Part II

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For many years we, as Seventh-day Adventists, have thought that we were not susceptible to the dangers of spiritualism because of our understanding from the Bible on the state of the dead. We thought that when apparitions came we would not be deceived by spiritualism, but when we look at Ellen White’s writings, she gives warning after warning to Adventists about being deceived and caught up in spiritualistic teachings. God would not send us all of these warnings if there were no danger.

At the time the majority of these warnings were given, there was a leader in our medical work by the name of Dr. John Harvey Kellogg. It was through a book he wrote, called The Living Temple, that Adventism was introduced to some new ideas about the nature of God. Concerning these new ideas, Ellen White started to write testimony after testimony. If you read these counsels, recorded in Testimonies, vol. 8, 255–335, she quotes one Scripture after another that show God is not like what John Harvey Kellogg was saying. She says that Dr. Kellogg’s ideas about the nature of God would lead into spiritualism.

I had always thought spiritualism was when you had apparitions of the Virgin Mary or of the apostles, or when somebody that was dead came to talk to you. But Ellen White described the new theories about the nature of God as spiritualistic teachings. (See Battle Creek Letters, 103, 104.)

In Part 1 we saw that Satan’s masterpiece of deception, by which he will deceive the whole world, is spiritualism, which involves much more than just apparitions. We will hear, as we draw near the end of time, about all of the different apostles appearing to people, and Ellen White says that when they appear they will teach things contrary to what they wrote in the Bible. At that time, if you know what the Bible says and your confidence is in the Bible, you will be secure. If you do not know what the Bible says, you will be swept off your feet.

We also learned in Part 1 what the big lie is that underlies spiritualism—that you can sin without dying. Another way to state it is that you put darkness in place of light. You call it light, but it is really darkness, and spiritual darkness is that you can live in evil and wickedness and yet have eternal life. As we look around, we see many instances in which darkness is placed for light—and we call the darkness light.

If a priest gets in trouble because he is a pedophile or a homosexual, what happens? Is he removed from the church? No, he is transferred to duties somewhere else. If a minister commits adultery, is his ministerial license withdrawn and his name removed from the church books? No, usually he is transferred to another church in another conference. By these actions, all of the sin is allowed into the church, which destroys the church, and that is exactly what the devil has in mind.

The idea that no matter how bad a sinner someone is, even if they are living in open sin, it is all right, is one of the things going on in the ecumenical movement that has even affected Adventism. Jesus loves you; He died to save you. That is true, but the problem, the darkness is the idea that Jesus will save you while you are living in sin. Jesus will not save you while you are living in sin! If you are living in sin, you are lost, no matter how many times you go to church, no matter how much you pray, no matter how often you study your Bible. If you are living in disobedience to God’s commandments, you are lost. (See The Great Controversy, 461–478.)

Remember, what underlies all spiritualism is that you put darkness in the place of light; you label it light, but it is actually darkness.

Should we be Separate

Who is in the dark? Revelation 16:10 says, “His kingdom [Babylon] was full of darkness.” Babylon includes the churches that rejected the truth during the Dark Ages plus those churches that rejected the warning of the coming judgment and of Christ’s soon coming in the 1840s. (See The Great Controversy, 382, 383, 389.) Should we join Babylon, that is, join the darkness, or should we be separate?

The Bible says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” 2 Corinthians 6:14. What communion is there with light and darkness? There is none! Paul says, Do not have any fellowship with the unfruitful works of darkness. (Ephesians 5:11.)

When God first called Saul on the Damascus Road and Jesus appeared to him, one of the very first things Jesus said to him concerned this whole issue of light and darkness and the power of the devil. (See Acts 26.) Paul, in recounting his conversion experience to King Agrippa, told how the Lord met him on the road to Damascus and said, “I will . . . send you, to open their eyes, [in order] to turn [them] from darkness to light, and [from] the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.” Verses 17, 18.

Are these Gentiles, these heathens who are in the dark, saved? No, they are lost. The ecumenical movement thinks that we will just take in everybody, but they are still lost; they are still in the dark. If they are going to be saved, we have to show them the way so God can turn them from the darkness to the light, from the power of Satan to the power of God. They have to repent and be converted.

Would you conclude that we should be separate from the darkness? Yes, we should be separate. If you join up with the darkness, the devil has control of your mind—you have yielded to spiritualistic powers.

Joining Babylon

When the Seventh-day Adventist hospitals in the Denver, Colorado, metropolitan area were relinquished to the Catholic’s hospital organization several years ago, what were they joining? Were they joining Zion or Babylon? They were joining up with Babylon; they were joining up with darkness. If you join up with darkness, what is going to happen to you? You are going to be in the dark; the powers of devils will control you.

Why do we have an independent Seventh-day Adventist Church in Zaire? Because, the general conference and the unions and divisions over there said that they were going to join with the Sunday-keeping churches. There are almost 70 churches joined together, and the Seventh-day Adventist Church is number 42 of these Sunday-keeping churches. That is Babylon, and we are joining up with it! What does that tell you? That tells you that the devil has gotten control of the minds of leaders in the Seventh-day Adventist Church.

“Oh,” someone may say, “certainly that is not true!” But it has happened. We cannot deny it. I want to show you something encouraging—God foresaw this. God foresaw that at the end of time we, as Seventh-day Adventists, would face a situation where the leaders of the church were going to come under the control of the devil.

“In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer.” Manuscript Releases, vol. 13, 379. Since the leaders of Israel did not obey God’s voice, He could not do for them what He wanted to do. They were listening to the voice and policy of the devil. That is spiritualism! When the devil is talking to you and you are listening, you are under the control of spiritualism.

Mrs. White continues, “This experience will be repeated in the last years of the history of the people of God who have been established by His grace and power.” Ibid. Are we in the last years? Yes, we are. Then it is time for this experience to be repeated.

Who are the people of God in these last days that have been established by His grace and power? It is the Seventh-day Adventist denomination, the Seventh-day Adventist structure. This church, the Seventh-day Adventist world-wide church—the general conference, the divisions, the unions, and the conferences—was established by the grace and power of God. But she says that the same things are going to happen as happened with the leaders of Israel—the leaders are going to listen to the voice and policy of Lucifer. That, friends, is spiritualism.

“Men whom He has greatly honored [men who, in the past, the Holy Spirit has used; people whom we have looked up to because they have led many souls to the Lord; they have preached the Three Angels’ Messages] will in the closing scenes of this earth’s history pattern after ancient Israel.” Ibid. We are in that time.

When Spiritualism Takes Control

When spiritualism takes control in a family or in a church, what happens? We know that, at first, the devil puts darkness for light. But there is a second stage—you take light and you call it darkness. In the first stage you call darkness light, what is sin is accounted as right, but eventually it turns around and what is good is accounted for wrong. Ellen White says that right now in the United States the churches think good of all evil. Eventually, she says, they are going to think evil of all good. (See The Great Controversy, 556, 557.)

How does God try to save these deceived people? He sends them a messenger, and if someone is deceived, God might give them a very plain, pointed message, because God always tells the truth; He does not play around. We are talking about eternal life and eternal death. Paul says whatever reveals it, that is light. (See Ephesians 5.) When people see what is really going on, they see that they are headed straight to hell-fire, and unless they get turned around and start walking according to God’s commandments, they will lose their soul.

Then the devil gets people to call light darkness. God’s messenger, who comes with a message of truth and light, is berated. People are told not to listen to him/her because he/she is a fanatic, and they will be deceived. When God sends a messenger with light, the devil tries to get that message interpreted as darkness, so God has to send a very plain and pointed message.

About God’s messengers today, Ellen White says, “Those who have been thrust out to bear a plain, pointed testimony, in the fear of God to reprove wrong, to labor with all their energies to build up God’s people, and to establish them upon important points of present truth, have too often received censure instead of sympathy and help, while those who, like yourself, have taken a noncommittal position, are thought to be devoted, and to have a mild spirit.” Testimonies, vol. 1, 321.

If someone just gives a smooth, mild message, they are accepted by men, but they are not accepted by God. Mrs. White says: “God does not thus regard them. The forerunner of Christ’s first advent was a very plain-spoken man. He rebuked sin, and called things by their right names.” Ibid. See, if you are calling things by their right names, you call light, light; you call darkness, darkness, and you call sin, sin. If you cover it up, if you say we just have to put up with it and learn how to get along, that is calling things by the wrong names.

She continues, “He laid the ax at the root of the tree. He thus addressed one class of professed converts who came to be baptized of him in Jordan: ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance. . . . And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down and cast into the fire.’ [Matthew 3:7, 8, 10.]

“In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them.” Ibid. John the Baptist was talking to the general conference leadership of his day, and he said, “You are a bunch of poisonous snakes and I will not baptize you.” Just preach love, people say, do not rock the boat, but it is better to be in trouble with men than it is to be in trouble with the God of heaven.

It is necessary to separate from the darkness. You cannot be part of it. If you are listening to preaching or teaching and you see that something is being said that is contrary to God’s Word, you better get out of there, because if you keep listening to it you will be deceived and you will not even know it. Ellen White tells us that these people who are deceived by the devil will boast, and you will not find anyone as self-confident as they are about the truth; they are sure that they know the truth and that everything is all right with them, but they are deceived. (See The Spirit of Prophecy, vol. 4, 406; Testimonies, vol. 1, 650.)

Spiritualistic Religion

Spiritualistic religion is going to take over the entire world just before Jesus comes. Except for those that are saved, the whole world will be part of it. All of the churches—Protestant, Roman Catholic, Hindu, Buddhist, and people who do not even go to church—are all going to be part of this great movement. We need to understand some of the characteristics of this religion that is going to take over the world.

Ellen White, talking about spiritualistic religion, wrote: “You may be sure that pure and undefiled religion is not a sensational religion.” Testimonies, vol. 8, 295. What is sensational religion and how does it come into the church? The dictionary defines sensational as “something that tends to arouse a quick, intense interest, curiosity, or emotional reaction.” It really reaches out and grabs you.

Emotional

One of the first things to do when trying to develop an emotional religion is to change the music within the church services to a music that has stronger beats and more volume. That has come into Adventism, and practically every other denomination, in the last few years.

That is not all. Have you ever heard a preacher who, with almost every sentence, is so emotional, so choked up, he can hardly speak? Even if it is not an emotional sentence he is choked up, and soon people are wiping their eyes, and they can hardly sit still because it is so emotional. That is sensational religion. Ellen White warned our ministers against having anything to do with that kind of preaching or delivery, anything theatrical, anything to arouse emotional reactions in people. (See Testimonies, vol. 5, 301.)

The gospel has the emotion built in. You do not need to try to get people worked up with emotion; the gospel has all the emotion in itself. But an emotional religion, where the people are stirred up by the manner of delivery and by a preacher who is all choked up with emotion, that is an emotional or sensational religion. Anytime you see that in a church, you had better get out, because if you stay there, your emotions are going to be affected and you will be caught up in sensational religion. That is one of the ways the devil gets into the church.

You can introduce the sensation of emotion into the church, and you do not have to have an apparition of the Virgin Mary; you do not have to have séances; you just have to get the people’s emotions worked up and then you have them in a state of mind where they can be influenced to do almost anything. When people’s emotions are all worked up, they will do things they would never do if their minds were calm and if they were thinking rationally, and that is the whole point.

Emotional religion is one of the characteristics of spiritualistic religion. If it comes into your church, you either have to get it out, or you have to get out, because the devil is taking over the church.

Sensuality

Another characteristic of spiritualistic religion destroys the spirituality in the family, and nobody knows that anything is going on. The preacher, the elders, the deacons, and sometimes the spouse does not even know, yet spirituality is being destroyed from within through spiritualism. This is very common, and if it is in your life, you must get it out or it will destroy you. A lot of people think, “Oh, that is just something I am thinking in my mind, and no one else knows.” Ellen White says that the devil knows, because he is the one who put it in your mind. Here is what happens in people’s minds. Ellen White in addressing a man who was a minister, said, “You have been represented to me as being in great peril. Satan is on your track, and at times he has whispered to you pleasing fables and has shown you charming pictures of one whom he represents as a more suitable companion for you than the wife of your youth, the mother of your children.” This man is in contact with the devil, but he does not know it. The devil is whispering pleasing fables to him, and not only that, the devil is giving him some imagination. Here is a married man, and the devil is putting pleasing pictures in his mind about some other woman, and he is imagining things about her. If you asked him if he were a spiritualist, he would tell you he does not have anything to do with it, but he does. He is in contact with the devil, and the devil is putting pictures in his mind.

Continuing on, Ellen White tells how the devil is teaching him: “The enemy of souls has gained much when he can lead the imagination of one of Jehovah’s chosen watchmen to dwell upon the possibilities of association, in the world to come, with some woman whom he loves, and of there raising up a family.” So what was this minister imagining? He thought, “Well, I cannot leave my wife now, but I would like to be with this other woman in heaven.” Ellen White says, “We need no such pleasing pictures. All such views originate in the mind of the tempter.” Medical Ministry, 100, 101. This man was in contact with spiritualism. His Christianity was being destroyed through his imagination. He was taking a head-trip with a woman other than his wife.

“It is presented to me that spiritual fables are taking many captive. Their minds are sensual, and, unless a change comes, this will prove their ruin. To all who are indulging these unholy fancies I would say, Stop; for Christ’s sake, stop right where you are. You are on forbidden ground. Repent, I entreat of you and be converted.” Ibid.

“You are on forbidden ground.” Why? Because in your mind you are indulging in imaginations that are unholy, and if you keep on, it will wreck your marriage; you could easily end up in the divorce court. This is one of the most common ways that divorce occurs. First someone takes a head-trip, and after they do that for a few months, or years, it becomes reality, and Ellen White says that originates with the devil. That is part of spiritualism; you do not have to go to a séance; the devil is putting pictures in your mind. You are in grave danger of being influenced by the devil!

Clean up the Inside

There are other statements in the inspired writings about sensuality and how the devil attempts to gain control of the human mind through spiritualism, but I want to share a very encouraging statement about what we are supposed to do when we are up against something like this. “Minds that have been given up to loose thought need to change. . . . Man’s great danger is in being self-deceived, indulging self-sufficiency, and thus separating from God, the source of his strength. Our natural tendencies, unless corrected by the Holy Spirit of God, have in them the seeds of moral death. [You cannot just go on and do what comes naturally, because your natural tendencies are evil.] Unless we become vitally connected with God, we cannot resist the unhallowed effects of self-love, self-indulgence, and temptation to sin.

“In order to receive help from Christ, we must realize our need.” Testimonies, vol. 8, 315, 316. What is our need? If we are not going to be taken control of by the devil, we must learn to control our mind, our thoughts, and our imaginations. That is how the devil first gets control of people. I am not just talking about sexual passions, but appetite is also involved in control of the mind. “We must have a true knowledge of ourselves. It is only he who knows himself to be a sinner that Christ can save. Only as we see our utter helplessness and renounce all self-trust, shall we lay hold on divine power.

“It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves; therefore there needs to be a continual reaching out of the heart after God, a constant, earnest confession of sin and humbling of the soul before Him. Perils surround us; and we are safe only as we feel our weakness and cling with the grasp of faith to our mighty Deliverer.” Ibid., 316.

We have felt that we are secure because we know the state of the dead, and we do not realize that the devil, through spiritualism, has many other ways beside apparitions to get control of the human mind. The devil is trying to get our minds focused upon sensual gratification so we will lose control of our thoughts. When that happens, he’s got us; we are lost—unless we are converted, and lay hold of the power of Christ and say, Lord, I am absolutely helpless, but I am putting my trust in you, and I pray that you will come into my heart and mind and give me control of my mind again. How often do we have to do this? Ellen White says at every advanced step we have to put our trust in Jesus and ask Him to work this miracle within, because otherwise we are utterly helpless and the devil will take control of the mind. (See The Upward Look, 296.)

Ellen White said there will be people who come up to the day of judgment and it will be revealed that because of the secret thoughts of their hearts they will be lost. (See A Solemn Appeal, 80.) They might have professed to be Christians, but their mind was not purified. The devil had control inside. We are not saved on the outside until we are saved on the inside. Jesus said to the Pharisees, You make the outside clean but the inside is full of all kinds of corruption. Clean the inside up first. (Matthew 23:25, 26.) God wants to clean us up on the inside. When we are clean on the inside so that the devil does not have control of our mind, when we are not under the power of spiritualism, then we will be able to get cleaned up on the outside.

Do you want to be delivered from the power of the devil, the power of darkness? If you call upon Jesus and put your trust in Him, He will deliver you!

Editorial – The Accommodation Principle

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In our last editorial we quoted the following statement, “Satan is at work in secrecy and darkness. Cunningly he draws away the followers of Christ from the cross, and brings them into self-indulgence and wickedness.” Signs of the Times, April 20, 1876. [Emphasis Supplied.]

Notice that Satan works with cunning. This word is sometimes used to mean “skillful” or “clever” or “shrewd.” However, another basic meaning of this word is “skillful in deception,” and if you look at the context of this reference, this is the way Ellen White is using it. There are many elements involved in the devil’s skillful deception; we will study one of the principal elements in this editorial. Why should we study this subject? “Too often it is the case that the people of God are not on the watch, and are therefore ignorant of his [Satan’s] devices. He works by means which will best conceal himself from view, and he often gains his object.” Testimonies, vol. 1, 304.

One of the devil’s principal tools, that he has used with overwhelming success, is the accommodation principle. The accommodation principle is simply the fact that both the human body and mind have the capacity to adapt themselves automatically to the situations in which an individual finds himself. This principle is a primary factor of casuistry—that science by which standards of right and wrong are gradually changed over a long period of time (often many generations). Each change is slight enough so as not to evoke a public outcry. It is in this way that sinful practices can become almost universal. This includes physical, mental, and spiritual situations.

Example 1—Modesty: How much of your body should be covered when you are in a mixed group away from your house? Even the devil cannot get the whole world to go naked—at least not yet—but he uses the accommodation principle. New fashions are introduced which uncover and reveal some part of the body that has customarily been covered. At first people are shocked, and only fashion models or the “Hollywood crowd” wear the new style, but gradually, as these people are seen in the media and in newspapers and magazines, people become accustomed to seeing such attire, and they do not think anything about it. If it was sinful at first, it is still just as sinful, but people have accommodated to it. A few texts to consider, to see if you are in harmony with Bible teaching on modesty or whether the accommodation principle is working in your life, are: Genesis 3:7, 21(the original word apron in Genesis 3:7 means girdles or belts or literally a loin covering); Deuteronomy 22:5; Exodus 20:26; Isaiah 3:16; Leviticus 18:17. (Compare Zechariah 3:4; Revelation 16:15. Notice what a “robe” is in your own dictionary.)

Example 2—Adornment: Adornment is the act of decorating or doing something to add to the beauty of the person. There is both righteous and unrighteous adornment for Christians, as clearly explained in the Old and New Testaments. Today we see most Christians in direct violation of the plainest Biblical commands about adornment. How did this happen? Through the accommodation principle over a period of many years! A few texts on this subject would include Genesis 35:1–4; 2 Kings 9:30; Isaiah 3:16–25; 1 Timothy 2:9, 10; 1 Peter 3:1–5.

Many more examples could be cited in the fields of music, worship, diet, recreation, amusement; in the study of theology; in the practice of medicine and in the fields of education and philosophy. The accommodation principle has been used by the devil with masterful success since the days of Eve or before. It is so universal in the world and is so unnoticed that your only chance of avoiding it is to study your Bible and live by its every word and principle.

Inspired: “God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms.” The Great Controversy, 595.