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The Power of Divine Love

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It was the American poet, Henry Wadsworth Longfellow, who penned these words which I find to be so true, “Love gives itself; it is not bought.” The New Dictionary of Thoughts, 369.

The English author, Hanna Moore, agrees with Longfellow when she wrote, “Love never reasons, but profusely gives; gives, like a thoughtless prodigal, its all, and trembles then lest it has done too little.” Ibid., 370.

The great German Reformer, Martin Luther, in his summation on God’s love, says, “Love is an image of God, and not a lifeless image, but the living essence of the divine nature which beams full of all goodness.” Ibid., 369.

Therefore, dearly beloved, “They are the true disciples of Christ, not who know most, but who love most.” Fredrick Spanheim, German Theologian.

Jesus Christ our divine Savior taught specifically, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34, 35.

What defines this “New Commandment”? What is it all about and why is it so important to the extent that Jesus says it is the trademark of discipleship?

One of Satan’s main activities among Christians is to destroy love for God and love for one another. He well knows the value and power of divine love. He knows what it can accomplish and what it will do for us individually, so he works determinedly to exterminate this plant of heavenly origin from every Christian’s life and the true church.

This commandment of Jesus to love was not in itself new. It was part of the instructions given to Moses, “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.” Leviticus 19:18.

This verse contains some divine prohibitions. Firstly, God says, “Thou shalt not avenge.” This is another way of saying, “Thou shalt forgive.” With the spirit of vengeance there can be no peace on the earth. God says, “Vengeance is mine.” Secondly, God commands, Thou shalt not “bear any grudge against the children of thy people.” Here God specifically gives instruction to his people not to cherish anger or keep a record, or reserve of wrongs or hurts done to them by their fellow men.

Christ’s love was revealed by the things He taught and did, which sometimes seemed very unusual. He said, “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Matthew 5:43, 44.

“Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.” Matthew 5:38, 39.

“And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.” Matthew 5:40.

“For if ye love them which love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so?” Matthew 5:46, 47.

“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.” Luke 6:35.

“Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” John 13:3–5.

“And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” Matthew 26:51, 52.

Jesus’ love which is eternal and divine cannot be affected by circumstances. It is unchanging and focuses more on the person than the action of the person. We are told by God’s servant that “Christ has borne with the erring through all his manifest perversity and rebellion. His love for the sinner does not grow cold, His efforts do not cease, and He does not give him up to the buffeting of Satan. He has stood with open arms to welcome again the erring, the rebellious, and even the apostate.” Testimonies, vol. 4, 420.

Jesus, preparing himself for Calvary and his ascension back to heaven, was deeply concerned about the spiritual condition of the men he would leave in charge of his church. So, “in this last meeting with His disciples, the great desire which Christ expressed for them was that they might love one another as He had loved them. Again and again He spoke of this. ‘These things I command you,’ He said repeatedly, ‘that ye love one another.’ (John 15:17.) His very first injunction when alone with them in the upper chamber was, ‘A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.’ (John 13:34.) To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice. The whole work of grace is one continual service of love, of self-denying, self-sacrificing effort. During every hour of Christ’s sojourn upon the earth, the love of God was flowing from Him in irrepressible streams. All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.” The Desire of Ages, 677, 678.

The apostle John speaks conclusively and emphatically of this love which is so different from anything earthly and human: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” I John 4:10. God, the offended, chose, and continues to choose, to love us, the offenders. He looks beyond our faults and sees our needs.

The measure of this love is the standard found in I Corinthians 13. “Every true Christian will develop in his life the characteristics of this divine love; he will reveal a spirit of forbearance, of beneficence, and a freedom from envy and jealousy. This character developed in word and act will not repulse, and will not be unapproachable, cold, and indifferent to the interests of others. The person who cultivates the precious plant of love will be self-denying in spirit, and will not yield self-control even under provocation. He will not impute wrong motives and evil intentions to others, but will feel deeply over sin when discovered in any of the disciples of Christ.

“Love vaunteth not itself. It is a humble element; it never prompts a man to boast, to exalt himself. Love for God and for our fellow men will not be revealed in acts of rashness nor lead us to be overbearing, faultfinding, or dictatorial. Love is not puffed up. The heart where love reigns will be guided to a gentle, courteous, compassionate course of conduct toward others, whether they suit our fancy or not, whether they respect us or treat us ill. Love is an active principle; it keeps the good of others continually before us, thus restraining us from inconsiderate actions lest we fail of our object in winning souls to Christ. Love seeks not its own. It will not prompt men to seek their own ease and indulgence of self. It is the respect we render to I that so often hinders the growth of love.” Testimonies, vol 5, 123, 124.

“This is the love Jesus brought, and it was a new thing in this world.” The Gospel of John, vol. 4, 1040, by James Montgomery Boice. This love focuses more on who we are than on what we do. It works from the inside out. The fruit of love reveals the true Christian, for if this fruit is absent, regardless of the profession, that person is not a disciple of Christ.

The apostle Paul struggles to provide an understanding of this wonderful love. He calls us to remember: “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:6–8.

Paul is emphasizing that this is the utmost that can be expected of human love. It is remotely possible that someone would be willing to sacrifice himself for a dear friend who is sufficiently good and lovable. But so great is the love of God for His erring creatures that Jesus died for us when we were godless and rebellious enemies. By the death of Jesus, God gives proof of His love to us.

Jesus sought for the best way to explain this new commandment. He said, “This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.” John 15:12, 13. He wanted them to exercise the same love towards one another that He had manifested towards them. He was about to demonstrate the extent of that love and lay down His own life for them. His love exceeded that which He had commended to them: “while we were yet sinners” He died for us.

This brings to light His strange and unfathomable teaching recorded in the Sermon on the Mount: “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Matthew 5:43, 44. Christ’s love transcends love for friends; it reaches out constantly to those who have done the greatest amount of evil. It confronts those who have done to us the greatest amount of wrong! Jesus’ love and example dictate to us that we should be as eager to demonstrate the same unchanging, unselfish love towards our fellowmen, in spite of whatever evil or wrong they may have done to us!

The Human Relationship Factor That Prevents Us From Experiencing God’s Love

What is it that prevents us from experiencing the love of God? We find our answer in the book, Our High Calling, page 348: “Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste.”

The greatest challenge to man is to denounce self. It feels good to promote self, for then we can be revengeful, grudging, resentful, unkind, impatient, unloving, and selfish. In this way we can protect ourselves from being hurt or wronged; thus we take measures to prevent such things from ever happening to us. The question then that we need to answer is: Is this the way Christ loves? Does He love with reservation or with stipulated conditions, e.g., “I will love you only if …”? Please remember, Jesus is our paradigm!

Dr. Leo Buscaglia in his book, Loving Each Other, pages 95, 96, highlights the principle of love in this way: “When we give ourselves in love we become our most vulnerable. We are never safe. We become open to disappointment and hurt. In a relationship, individuals come together with separate histories and experiences. They do this in hope of creating new worlds by writing, living out and sharing new experiences together. But this is not easy, since we all interact in the shadow of past fears, expectations and habits; since we are all different, all imperfect, it is seldom possible without encountering conflict.”

In the church, people are brought together with different experiences, viewpoints, and characters, to build loving relationships in Christ that will be a marvel to the world. The church ought to be a microcosm of what the world should be. I believe Jesus had this thought in mind when He called His followers the “salt of the earth” and the “light of the world”!

Dr. Buscaglia continues by stating, “When we feel wronged, we immediately look to the other for blame. We perceive ourselves as victims. Something has been done to us, ‘the innocent.’ We have a right, therefore, to demand justice. We believe justice has been accomplished only when we can hurt those who have hurt us, disappoint those who have disillusioned us, make those suffer who have injured us and given us pain. They must experience our revenge at once and preferably continue to experience it forever. We are certain that wrongs will be righted in this way. Only then will the slate be wiped clean and our pain disappear. After all, we rationalize, it was the other’s fault. … Why then should we be the one to suffer? We seek vengeance for we know that the experience will be sweet. But do we find it so? How many of us have gone to great pains to avenge a wrongdoing, only to find that once we have had our revenge we have accomplished little more than finding ourselves loveless and alone? What satisfaction is there in causing another to suffer if our pain still remains?”

So we see that to be human is so dangerous, for it is only about self-seeking and self-satisfaction. After self has displayed all the selfishness there is, we find ourselves more sad, unhappy, sick and lonely! One author, namely Dr. Gerald Jampolsky states, “Hate, bitterness and vindictiveness are overpowering, self-defeating and intellectually as well as emotionally depleting.” Ibid., 95.

According to Dr. Buscaglia, “When wronged by those we love we seem to devalue years of relationship—a relationship that may have brought us many joys and which required much intellectual and emotional energy to have lasted so long. Still, with a single harsh statement, a thoughtless act, an unfeeling criticism, we are capable of destroying even the closest of our relationships. We quickly forget the good and set out to rationalize scenarios of hate. We do this rather than take up the challenge of honest evaluation and confrontation. We ignore the possibility that in the act of forgiving and showing compassion we are very likely to discover new depths in ourselves and new possibilities for relating in the future. We are too proud. We engage in self-defeating activities which keep us from forgiving; beliefs that if we withdraw and run from the situation we will hurt the other and absence will heal us; the fantasy that in avoidance there can be closure; the naïve hope that in hurting, shaming, blaming and condemning we will be made to feel better. We fail to realize that when we refuse to engage in forgiving behaviors, it is we who assume the useless weight of hate, pain and vengeance which is never ending, and, instead, weighs upon us rather than the wrongdoer.” Ibid., 96, 97.

It is far better to be governed by the love of God, for Divine love has healing power. “The power of love was in all Christ’s healing, and only by partaking of that love, through faith, can we be instruments for His work. If we neglect to link ourselves in divine connection with Christ, the current of life-giving energy cannot flow in rich streams from us to the people.” The Desire of Ages, 825. With this in mind a number of questions come to mind.

What Has Happened To God’s Love In His Church?

“The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren.” Selected Messages, Book 1, 387. “Selfishness is driving benevolence and the love of Christ from the church.” Testimonies, vol. 5, 205.

When The Church Lacks Love, What Is The Result?

“The church is greatly deficient in love and humanity. Some preserve a cold, chilling reserve, an iron dignity that repels those who are brought within their influence. This spirit is contagious; it creates an atmosphere that is withering to good impulses and good resolves; it chokes the natural current of human sympathy, cordiality, and love; and under its influence people become constrained, and their social and generous attributes are destroyed for want of exercise. Not only is the spiritual health affected, but the physical health suffers by this unnatural depression. The gloom and chill of this unsocial atmosphere is reflected upon the countenance. The faces of those who are benevolent and sympathetic will shine with the luster of true goodness, while those who do not cherish kindly thoughts and unselfish motives express in their faces the sentiments cherished in their hearts.” Testimonies, vol. 4, 63. “There is nothing that can so weaken the influence of the church as the lack of love.” That I May Know Him, 153.

What Is It That Will Make The Church Prosper?

“In order for the church to prosper there must be a studious effort on the part of its members to cherish the precious plant of love. Let it have every advantage that it may flourish in the heart.” Testimonies, vol. 5, 123. “Nothing will so successfully defeat the devices of Satan and his emissaries, nothing will so build up the Redeemer’s kingdom, as will the love of Christ manifested by the members of the church. Peace and prosperity can be enjoyed only as meekness and love are in active exercise.” Ibid., 167.

What Will Be The Product Of Love?

“Nothing can perfect a perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord; Christ alone can harmonize the disagreeing elements. … When you as individual workers of the church love God supremely and your neighbor as yourself, then there will be no labored efforts to be in unity, there will be oneness in Christ, the ears to report will be closed, and no one will take up a reproach against his neighbor. The members of the church will cherish love and unity and be as one great family. Then we shall bear the credentials to the world that will testify that God has sent His Son into the world.” Reflecting Christ, 200.

What Will Be The Instrument That The Church Will Use To Move The World?

“When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world.” Ibid., 298.

“Christ’s most favorite theme was the paternal character and abundant love of God. The curse of every church today is that men do not adopt Christ’s methods.” Testimonies to Ministers and Gospel Workers, 192.

Seriously ponder this question. Are you a true Christian, a true disciple of the meek and lowly Jesus? Are you? Our Savior emphatically affirms, “By this shall all men know that ye are my disciples, if ye have love one to another.” John 13: 35.

Jesus says to you today, “This is my commandment, that ye love one another, as I have loved you.” John 15:12. Amen!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

One World Church

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Many Christians today desire to be part of the Apostolic church that Jesus formed at his ascension but are not willing to join or be part of any particular denomination. With so many different churches and denominations the question arises, Will there be another universal religious power and why are there so many denominations all separated from one another?

John the Revelator was given a most astonishing prophecy foretelling what would happen in Christendom and the future of the Christian church. This was seen in the prophecy of the seven seals and the four horsemen.

Revelation 6:1, 2 says, “I saw when the Lamb opened one of the seals and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”

In one generation the news that Jesus Christ was the Messiah and that sins could be forgiven simply by coming to Him in faith, was taken to the whole world. The apostle Paul wrote, “The gospel, which you heard, which was preached to every creature under heaven.” Colossians 1:23.

According to Christian tradition, Andrew went as a missionary to India and Nicodemus went as a missionary to the area which today is called the British Isles. The message was spread all over Europe, the Middle East and Africa. Philip shared with the Ethiopian eunuch who took the gospel back to Ethiopia and from that time there were Christians in Ethiopia. The news that Jesus had broken the bonds of death, and that through Him eternal life was available, electrified the world and believers were added to the church worldwide.

When confronted that this teaching was contrary to the prevailing ideas of society, the position of the early believers was that they “ought to obey God rather than man.” Acts 5:29. They had a “primitive godliness” or “Apostolic Christianity” that every Christian wants but few people have.

The white horse represents the church following the day of Pentecost that had a pure faith but God foresaw that things would change.

The apostle Paul said to the elders, bishops and overseers of the church, “Take heed to yourselves, and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God, which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.” Acts 20:28–30.

Paul says that apostasy would come up from within the church. The greatest danger to the Christian church has never been from the outside, but the most dangerous enemies are those on the inside.

The second seal opened: “Another horse, fiery red, went out, and it was granted to the one who sat on it to take peace from the earth, and that people should kill one another: and there was given to him a great sword.” Revelation 6:4.

This horse represents a bloodstained faith. The pagan Roman government saw that if Christianity was allowed to go on it would conquer the world so they decided to destroy the church. That resulted in bitter persecution for hundreds of years and millions of Christians were martyred for their faith. Some were fed to starving lions, leopards and other ferocious beasts. Others were crucified or burned to death.

The period of the red horse was from about A.D. 90 to about A.D. 313. when the edict of Milan was passed granting, for the first time, official toleration to the Christians.

The next change was represented by a black horse.

“And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.” Revelation 6:5, 6.

Black is the color of apostasy. The Christian faith was compromised.

Faith in Christ for salvation was replaced by trust in the church for salvation. During this period of time an attempt was made to supplant the commandments of God with the commandments of men. The Ten Commandments of God are unchangeable. Jesus said it would be easier for heaven and earth to pass than for one of them to fail because they are eternal.

Part of the second commandment says, “You shall not make for yourself a carved image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: You shall not bow down to them, nor serve them.” Exodus 20:4, 5.

Christians began to bow before images using them in their worship services, although this was forbidden in the second commandment. The pagan’s day of the sun replaced the Bible Sabbath. Christians did not want to be thought of as enemies of the Roman state so they compromised and said that they could celebrate on that day too, because that is the day that Jesus rose from the dead.

The Apostolic Creed, Book 7, Section 2 reads, “Oh Lord Almighty, thou hast created the world by Jesus Christ, and hath appointed the Sabbath in memory thereof.”

The apostles knew which day the Sabbath was and that it was given because God was the Creator of the heavens and the earth. All of the early Christians in the first century kept the Sabbath.

We are told by Eusibius that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own religion.

The retention of the old pagan name Sunday is in great measure owed to the union of pagan and Christian sentiment with which the first day of the week was recommended by Constantine to his subjects, the venerable day of the sun.

It was during this time when Sunday keeping came into the Christian church. The Bible says, “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” Genesis 2:3.

The prophet Ezekiel said that, “Her priests have violated my law, and profaned my holy things: they have not distinguished between the holy and the unholy, nor have they made known the difference between the unclean and the clean, and they have hidden their eyes from my Sabbaths, so that I am profaned among them.” Ezekiel 22:26.

Concerning this law, God said, “My covenant I will not break, nor alter the word that has gone out of my mouth.” Psalm 89:34. Jesus said, “And it is easier for heaven and earth to pass away than for one tittle [part of a letter] of the law to fail.” Luke 16:17. It was during this time period after Constantine in the 4th century that men started tampering with God’s law, doing away with some and replacing it with something else. This is the period of time spoken of in the prophecy of the black horse, a compromised Christianity.

The worst was yet to come. Compromise leads to a total abandonment of the original principles, or in other words, apostasy.

What happened next?

“And when he had opened the fourth seal, … I looked, and beheld a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Revelation 6:7, 8.

The Greek word translated pale actually means a pale yellowish green like the substance that someone has just vomited.

Because of the compromise, new Christians were, as far as thinking and habits went, the same old pagans. “Their surge into the churches did not wipe out paganism. On the contrary, hordes of baptized pagans meant that paganism had deluded the moral energies of organized Christianity to the point of impotence.” Centuries of Christianity, the Concise History, 58.

This resulted in a dead faith. The apostolic church had the power of the Holy Spirit but when the Christian church started imitating pagan customs, they lost the Spirit and power of God. They needed something to replace it to enforce its decrees. They went to the state to get power which resulted in a union of church and state. Religion then became a matter of following tradition instead of following the word of God. Christianity became an established religion in the Roman Empire and took the place of paganism. Christianity as it existed in the Dark Ages might be termed baptized Paganism.

The steps of compromise led to:

  • Human tradition being accepted over the Bible;
  • The teaching of faith and works, especially religious rituals, were necessary to be saved;
  • The church was exalted over the word of God; and,
  • The commandments of human leaders were taught instead of the commandments of God.

During this terrible period of time millions of Christians lost their lives for their faith. It was actually a crime for a common person to own a copy of the Scriptures. It had to be read in secret for fear of death. It looked like true religion had just about come to an end. But the Bible says, “The path of the just is as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18.

Comparatively speaking, there were very few Christians in the world at that time. Because of persecution they fled to the mountains just as it was predicted in Revelation 12. However, the light of truth penetrated the darkness. Notice what Jude wrote to the Christians: “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” Jude 3.

The true Christians, even when they were locked up in dungeons, prisons or exiled, maintained their faith in Jesus unto death. Bible believing Christians were scattered, many living in hidden homes in isolated places, especially in the alps of northern Italy and in the southeast of France. The Waldenses, the Bordeaux, the Huguenots or Albigenses or Paulicians were among these.

There were no printing presses in those days so the Waldenses copied the Scriptures by hand, all the time teaching them to their children. While very few in Europe had them, the Waldenses had the Scriptures in their own native language and taught that the Bible was the rule of faith and practice above the usages of the church.

Jesus said to the devil, “It is written, man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Matthew 4:4.

James 1:18 says, “Of his own will he brought us [the church] forth by the word [the Bible], that we might be a kind of first fruits of his creatures.”

The Word of God, the Scriptures, produced the church and not the church producing the word of God. There are hundreds of people confused about this today. Simply said, the word is not the child of the church, but is the parent or the origin of the church.

During this period of the Dark Ages, millions of people went to prison and lost their lives because they would not consent to compromise the faith of the Bible. We are not to disobey the commandment of God in order to obey any human edict or any church or government. “We must obey God rather than men.” Acts 5:29. This might be called the creed of the martyrs during the Dark Ages.

Only the final Day of Judgment will reveal the exact number, but estimates are that 50–70 million Christians were martyred during the Dark Ages. In 1517 Martin Luther nailed his 95 thesis to the church door in Wittenberg, Germany. He discovered through his study that we are saved by grace alone, through faith alone, which is contrary to the doctrine that men were saved by both faith and works, which was then commonly believed.

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God: Not of works, lest anyone should boast.” Ephesians 2:8, 9.

In the 16th century there were still many truths of the New Testament that had been lost, and it was impossible that even the best scholars could come to the full knowledge of all Bible truth in one generation.

Jesus understands that. He said, “I still have many things to say to you, but you cannot bear them now.” John 16:12. You can’t take all the truth right now.

Martin Luther was an instrument of God to bring the entire Christian world back to the apostolic teaching that we are saved by grace alone. But that was not all that God’s children needed to learn. Other teachers were raised up by God to lead His people slowly back to apostolic Christianity. The Lord wanted His children to grow in the knowledge of the Christian lifestyle and come to Christian perfection. Christian perfection is not a popular doctrine today, but it is Biblical. Peter said, “Grow in grace.” II Peter 3:18. And Jesus said, “Be ye therefore perfect, even as your Father in heaven is perfect.” Matthew 5:48.

Those following the increasing light learned that infants were not baptized in the apostolic church, but only those who were old enough to manifest their faith. The idea of infant baptism commenced during the Dark Ages.

Jesus said, “Go therefore, and make disciples of all nations … Teaching them to observe all things that I have commanded you: and, lo, I am with you always, even to the end of the age.” Matthew 28:19, 20.

Martin Luther was not the only one to be persecuted but every reformer to which God revealed new truth from the Bible. The people, later called Anabaptists, who discovered the need to be old enough to reason, or come to the age of accountability before being baptized, were persecuted. At that time it was a capital crime not to believe in infant baptism. Once when I was in France, I was shown a bridge where at one time Anabaptists had been beheaded and their heads posted on both sides of the bridge.

Later, John Wesley and others studied and learned that God expected His followers to become holy people. Paul wrote, “Follow peace with all men and holiness, without which no man shall see the Lord.” Hebrews 12:14.

John Wesley, who was a member of the Church of England, wrote much on this subject of holiness. His followers later became known as the Methodist church.

When Jesus left this world it was with the promise that He would return. “This same Jesus, which is taken up from you into heaven, is going to come in like manner as you have seen him go into heaven.” Acts 1:11.

Toward the end of the 18th century and the beginning of the 19th century, there was a great religious awakening. Bible students around the world began to see that they had reached the period of earth’s history that the Bible described as the last days or the time of the end.

For the first time in history, God began to move upon His servants all over the world and in many different churches to proclaim the news that the second coming of Christ was approaching. Within just a few years, earnest Bible students in many countries learned principal doctrines of the apostles that had been lost during the Dark Ages. Some of these included the Sabbath of the fourth commandment, health principles, how to live as Christ’s followers, and what happens after death.

There are really only two kinds of religion in the world, the true religion that the apostles had which comes from God and teaches, “We ought to obey God rather than men.” Acts 5:29, or the other religion that Jesus described in Matthew 15:9, “And in vain they worship me, teaching as doctrines the commandments of men.”

There are thousands of religions today, all with conflicting creeds, but they all have one thing in common—they teach the commandments of men. Most people who call themselves Christians have a religion that is a mixture of the word of God and the commandments of men. God predicted that in the last days there would be some people who would repair the breach made in God’s law which is the attempt to destroy the Sabbath.

Notice what Isaiah says: “You shall be called, The repairer of the breach, The restorer of streets to dwell in. If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, the holy day of the Lord, honourable.” Isaiah 58:12, 13.

God’s people, in the last days, will be a commandment keeping people. John describes the two identifying characteristics that His people will possess. “Here is the patience of the saints, here are they that keep the commandments of God.” Revelation 14:12.

There are eight issues in the last days to consider:

Authority

God’s truth—Religious authority comes from God’s word. His word is sufficient to bring the Christian to perfection. II Timothy 3:16, 17.

Satan’s counterfeit—Religious authority comes from man and groups of men, such as church councils or theologians. Church laws are decrees.

Prayer

God’s truth—Prayer is made to God the Father and is offered in the name of Jesus Christ alone.

Satan’s counterfeit—Prayers are made to the dead, to angels and saints with the use of images.

Salvation

God’s truth—Salvation can be received by grace alone, through faith alone. The good works of the Christian do not earn any merit; we are saved by the merits of Christ alone. See Ephesians 2:8, 9; Titus 3:3–7.

Satan’s counterfeit—Salvation comes partly by grace and partly earned—either by the works of the believer or by the good works of saints.

Intercession

God’s truth—The Christian goes to Christ alone as his intercessor and receives forgiveness for sins by the merits of Christ alone. The Bible says, “There is one God, and one mediator between God and man, the Man Christ Jesus.” I Timothy 2:5.

Satan’s counterfeit—The Christian goes to human intercessors to receive forgiveness for sins.

Worship

God’s truth—“Remember the Sabbath day, to keep it holy. Six days you shall labour, and do all your work: But the seventh day is the Sabbath of the Lord your God.” Exodus 20:8–10. Writing several decades after the cross Paul, speaking of the seventh day, says it remains. Hebrews 4:4–6.

Satan’s counterfeit— as  Many worship on Friday, and many worship on Sunday—the ancient pagan solar holiday.

Death

God’s truth—“The dead do not praise the Lord.” Psalm 115:17. “Dust you are, and to dust you shall return.” Genesis 3:19.

“Jesus spoke of His death: but they thought He was speaking about taking rest in sleep.” John 11:13.

“There will be a resurrection of the dead, both the just and the unjust.” Acts 24:15.

Satan’s counterfeit—When a person dies he goes to heaven or hell or some other undesirable place.

Baptism

God’s truth—Baptism by immersion and “He that believes, and is baptized, shall be saved.” Mark 16:16. You cannot be an infant; you must first believe.

Satan’s counterfeit—Infant baptism of sprinkling or pouring which is not taught in the Bible.

Health laws

God’s truth—The health laws of the Bible are eternal and we must keep them if we are to be God’s children. “Your body is the temple of the Holy Spirit. You are not your own; you were bought at a price.” I Corinthians 6:19, 20.

“If any man destroy the temple of God, God will destroy him.” I Corinthians 3:17.

Jesus said, “Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” John 10:16.

Satan’s counterfeit—The health laws of the Bible have been abolished and we can eat and drink as we please.

Who are the people who Jesus will recognize as belonging to Him when He comes? “Blessed are those who do His commandments, that they may have the right to the tree of life and may enter through the gates into the city.” Revelation 22:14. NKJV.

Those who are loyal to the laws of the heavenly government will have the right to the tree of life, and may enter in through the gates into the city.

There will be some who will not enter the city. Revelation 22:15 says, “Outside are dogs,” then is listed specific ones, “the sexually immoral [the seventh commandment], the idolaters [the second commandment], those who are liars [the ninth commandment].”

Notice in verse 14 that the people who keep the commandments will be recognized by Jesus as belonging to Him. When Jesus comes, will you be one of those who are welcomed into the holy city, or will you be left on the outside?

“Now is the day of salvation.” II Corinthians 6:2.

“Today if you hear his voice, do not harden your heart.” Hebrews 3:7, 8.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316–788–5559.

Who Will be Ready for Jesus’ Return?

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The night Jesus was betrayed He disclosed to His disciples that the time had come for Him to leave. At this they became very troubled and depressed, as Jesus had become the best friend they had in this world and they could not stand the idea of being separated from Him and wanted to be with Him.

They were with Him as He opened the eyes of the blind, healed those with leprosy, gave people who were speech impaired the ability to speak, and those who were deaf, the ability to hear. They were with Him and witnessed as He raised the dead and understood that He was the Messiah.

It was their delight to be with Him and they looked forward to Him setting up a kingdom in Jerusalem. However, they did not realize that in less than 24 hours from that time, their Master would be dead on the cross and their hopes would vanish.

But now they were troubled because He told them that He was leaving. It was at this time, when they were so distressed and depressed and troubled, that Jesus gave to them one of the most wonderful promises in the Bible. He said, “Let not your heart be troubled; you believe in God, believe also in me. In my Father’s house are many mansions: I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.” John 14:1–3.

It is and always has been the Christian’s hope that Jesus is coming again. The apostle Paul called it the blessed hope. When Jesus comes again for His children, there will not be any more pain, sickness or death and there will be no more separation or loneliness.

Jesus made this promise to His disciples at the communion supper before his betrayal.

Six weeks later was Pentecost, which was the beginning of the apostolic Christian church. At that time when Peter preached, there were 3,000 converted in one day and Christ’s promise to return was made to His disciples and all of His followers since that time. However, this event does not provide any hope for the rest of the world. We who believe look forward to being reunited with our loved ones who have died in Christ. It is the most exciting hope that we have—the blessed hope.

But for some, this will not be a wonderful event, and they are going to be very upset and distressed at Jesus’ return.

Jesus said the last days are going to be like it was in the days of Noah (Matthew 24). We know that only eight people out of all those living at that time actually accepted the invitation, entered the ark and were saved. Mathematicians have estimated that the world could have had a population of easily over one billion people at the time of the flood.

In those days people lived several hundred years. It is recorded that Adam lived 930 years so he and Eve would have had many children in their lifetime. From all of those people only eight got on the ark.

Jesus said it is going to be like that again. Paul said, “It is a righteous thing with God to repay with tribulation those who trouble you [the church]; And to give you who are troubled rest with us, when the Lord Jesus is revealed from heaven with his mighty angels, In flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ: These shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” II Thessalonians 1:6–9.

What is going to happen to those who do not know God and do not obey the Gospel? They are going to be punished with everlasting destruction. When Jesus returns it will be the most exciting time for the saints, but for some it will be punishment with everlasting destruction.

A most important question to ask is, Will He acknowledge me as being part of His people, part of His church and one of His disciples?

It is not enough to simply make a profession and call yourself a Christian. How can you be sure that you are part of His remnant people in these last days? I want to know for sure that when Jesus comes, He will recognize me as being part of His people, part of His believers and part of His church.

Does God have a last day people in the earth today and if so, are they described in Bible prophecy?

Jesus said, “And I also say to you, That you are Peter, and on this rock I will build my church; and the gates of Hades [that is the gates of the grave] shall not prevail against it.” Matthew 16:18.

He said that the gates of Hades will not prevail against His church—so it must still be in existence today.

Notice what happened on the day of Pentecost: “Them that gladly received his word were baptized: and the same day there were added unto them about 3,000 souls. … And the Lord added to the church daily such as should be saved.” Acts 2:41, 47.

God knows the intent of each heart. No one can fool God. He looked at each heart and He saw those who were responding to the gospel and added them to the church.

Jesus said, “All authority has been given to me in heaven and on earth. Go therefore, and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” Matthew 28:18, 19.

One might wonder where is God’s true church today with over 300 different denominations in North America. However, the Bible has a very clear answer to that question because it was revealed to the prophets and the apostles, and we find it written down very clearly in the book of Revelation.

In Bible prophecy, a woman represents a church, and in Revelation 17 the counterfeit church and false system of worship is described as a great prostitute woman, called Babylon. This woman is not a pure woman. She is the great prostitute who is going to get worldwide influence. In fact, it says that everybody in the world is going to worship this woman except those who are saved. In Revelation 12 there is described an enormous struggle between the forces of good and the forces of evil.

Satan’s object of attack is God’s church which is described in Revelation 12 as a pure woman—a woman standing on the moon, with a crown, and twelve stars on her head.

“A great sign appeared in heaven; a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars: Then being with child she cried out in labour, and in pain to give birth.” Revelation 12:1, 2.

This is not actually a woman in the flesh—this is a sign, or a wonder in heaven. She is clothed with the sun, that is, with light. On her head is a garland of twelve stars and she is described as getting ready to bring forth a son. This woman represents God’s church. It is a pure woman, not a prostitute woman like the woman in Revelation 17 who gains control over most of the world in the last days.

In Revelation 12 verses 7–9, is described a gigantic war between Christ and His angels and Satan and his angels. “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent.” In Hebrew the word Michael means one who is like God.

When Lucifer fell from heaven he became Satan and is referred to as the dragon. It was the dragon speaking through a serpent that deceived Eve and ever since that time he has been referred to as that ancient serpent. He was not created as a serpent. He was created as a leading angel in heaven. He was called in Ezekiel “the cherub that covers.” Ezekiel 28:14. His place was right next to the throne of God, but he rebelled. Then he persuaded a third of the angels to rebel with him and war broke out in heaven between Michael, that is, Christ and His angels, and the dragon, Satan and his angels. And it says, “The dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth [how much of the world?] the whole world.”

This dragon, the devil, was cast out into the earth and his angels were cast out with him.

He was cast out of heaven physically before the world was created, but he was not completely cast out from the hearts of the angels. Remember, the dragon, the devil, Lucifer and his angels had been friends and companions with the angels of God in heaven for we know not how long, but it could have been many, many millions of years.

Though he was cast out of heaven at God’s command the results of his rebellion had not been realized and the angels still had some sympathy for him.

God saw that if the universe was ever going to be safe, this sympathy the angels of heaven had for Lucifer had to be cast out, or heaven would never be safe.

The plan of salvation was put into operation. Angels of God watched with wonder the controversy between Christ and Satan during Jesus’ earthly life. They saw the devil following Him with every kind of temptation, trying to make His way as hard as possible. They witnessed him stir up the people against Jesus, causing the Jews to finally reject Him, which caused Him to be scourged and flogged. Angels wept as people spat in His face and then nailed their Commander to the cross, lifting it up and jamming it into the ground, causing the most excruciating suffering to the Majesty of heaven who was innocent of any crime.

The sacrifice of Jesus on the cross did not only benefit the people of this world. When the angels of heaven and the unfallen universe saw what the devil did to Jesus Christ, it totally uprooted any residual sympathy they had for their former friend.

Revelation 12:13 says, “And when the dragon saw that he was cast unto the earth, he persecuted the woman who brought forth the man child.”

Jesus was a descendent of Eve, a child of the church, born of the virgin, Mary. Satan knew that the “seed of the woman” would eventually “bruise his head” (Genesis 3:15). In an attempt to stop that prophecy from taking place he stirred up Herod, who sent his soldiers to Bethlehem to kill all the male babies two years old and under in an attempt to also destroy the promised seed, Jesus. God sent an angel to Joseph with the warning to flee down to Egypt right away, thus saving the life of Jesus. It is unknown how many babies were taken from their mother’s arms and put to death, causing great mourning in Bethlehem (Matthew 2:16, 19–21).

The prophecy says that this child that was to rule all nations with a rod of iron was caught up unto God and to His throne (Revelation 12:5). That is exactly what happened. After his death He was resurrected and Jesus ascended to heaven. Angels came to comfort the disciples and told them that, “This same Jesus, which is taken up from you into heaven, is going to come back in like manner as you have seen him go into heaven.” Acts 1:11.

At the cross, the dragon saw that he had been cast down—cast out of the affections and sympathy of all the unfallen universe, which stirred in him more anger. He then turned his attack on the woman—the church.

Revelation 12:11 says, “And they overcame him [the devil] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

We will never know until the Day of Judgment, how many millions of Christians died violently at the hands of the pagan Roman government around the latter part of the 1st century. When the pagan persecution stopped, the Christian persecution began. The medieval church enlisted the power of the State to enforce its decrees and persecution started all over again. Christians were forced to make a decision. If they could not violate their conscience they were captured, taken in the dead of night from their hiding places to dungeons and prisons where many of them were cruelly martyred.

The Bible predicted this event in Revelation 12:14: “The woman fled into the desert, to a place prepared for her by God, where she might be taken care of for twelve hundred and sixty days.”

In symbolic time prophecy, a day equals a year. “I have appointed you each day for a year.” Ezekiel 4:6.

During that prophetic time, faithful men and women of God kept the lamp of truth burning, but at the peril of their lives. They were constantly afraid, always aware of the danger each time they opened the Sacred Writings that they could be caught and punished with even death.

The freedom we enjoy today in the United States has been bought with much blood of the past.

In The History of the Popes, vol. 2, 334, it states: “Great numbers were driven from their habitations with their wives and children, stripped and naked, many of them inhumanly massacred.”

The Bible predicted that, “The serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” Revelation 12:15, 16.

The water represents peoples, and multitudes, and nations, and tongues (Revelation 17:15).

There were isolated and desolate places in the earth where people fled to escape the persecution to places like the Piedmont valleys in the Alps, which was the home of the Waldenses for many years. Instead of just fleeing into the Alps, or into southeastern France, eventually some people seeking to flee from the persecution fled all the way across the ocean to America. These Christians became known as pilgrims.

God’s faithful found refuge in a land that was to become the greatest nation on the face of the earth.

At the end of the 1,260 years was predicted the rise of God’s last day movement and last day events. “And the dragon was wroth [angry] with the woman [the church], and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

Notice it is the same woman. It is the remnant of her seed. The word remnant means that which remains and is like the original.

The book of Revelation reveals the characteristics of this remnant. “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

Here we see that the remnant—God’s last people in the earth—keep the commandments of God. This means they would be Sabbath keepers because the Sabbath is the longest commandment in the whole law. They could not be idolaters because the second commandment is the second longest commandment in the whole law, condemning the practice of using idols or images in worship.

In the final angel’s message to the world, John describes God’s last people. “Here is the patience of the saints. Here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12.

God’s people are described as keeping God’s commandments and having the same religion or the same faith that Jesus had. These two distinguishing characteristics of God’s remnant or last day people are:

Keeping all ten of the commandments of God. “If you keep the whole law and you offend in one, you are a lawbreaker; you are not a commandment keeper.” James 2:10.

Have the testimony of Jesus. “And I fell at his feet to worship him and he said to me, See that you do not do that, I am your fellow servant and of your brethren who have the testimony of Jesus. Worship God, for the testimony of Jesus is the spirit of prophecy.” Revelation 19:10.

The testimony of Jesus is to be confirmed in those who are waiting for Jesus’ coming. Paul said, “Even as the testimony of Christ was confirmed in you; So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ.” I Corinthians 1:6, 7.

When Jesus left this world and ascended to heaven He gave to His church some spiritual gifts. It says, “And he gave some to be apostles; some prophets; some evangelists; and some pastors and teachers.” Ephesians 4:11. These spiritual gifts were given for the perfecting of the saints, or, in other words, until the church would be perfect in Christ.

God’s last day people will be keeping His commandments and they will have the testimony of Jesus, the spirit of prophecy, according to Revelation 12:17.

Toward the end of the 18th century and the beginning of the 19th century, there was a great religious and spiritual awakening all over the world. Bible scholars at that time discovered that after the 1,260 years of hiding from persecution, the church was to appear again after 1798. It was discovered that this earth had reached the period in history that the Bible called the last days, or the time of the end.

For the first time in history God began to move upon His servants all over the world, in many different churches, to proclaim the news that the second coming of Christ was approaching. What was the result of this?

At first many people were very excited about the preaching of Jesus’ soon return. There was an awakening in all the different churches, the Roman Catholic as well as all the different Protestant churches. People started studying their Bibles and said, “We believe from Bible prophecy that Jesus is coming soon.”

As time went on, the people of the 1830s–1840s had the same problem that many Christians have today. They actually loved this world more than they loved Jesus and His soon return.

The Bible talks about this. The Ephesus church was rebuked by Jesus. “You have lost your first love; you have fallen.” See Revelation 2:4, 5. The people in the Christian churches loved the world, especially in the United States because this country was starting to become prosperous. They loved the world more than they wanted Jesus to come so there was opposition to the teaching that the Day of Judgment was approaching and that Jesus was coming soon. Those who persisted to advocate were actually disfellowshipped from the mainline churches in America and also other countries just because of their belief that Jesus was coming soon and that the whole world needed to hear the message. They were forced out. Where did they go?

From the prophecy in Daniel 8:14 Jesus was expected to return to this world in 1843 and then in 1844. The misunderstanding of the work of Jesus, the High Priest (Hebrews 8 and 9) and the meaning of the sanctuary caused a great disappointment when Jesus did not come as the prophecy predicted. Diligently, the faithful ones studied the Bible prophecy to find their error. “And he said to me, for 2,300 days; then the sanctuary shall be cleansed.” Daniel 8:14.

A prophetic day is a literal year. The prophecy predicted exactly when the Messiah would come. He came at the very time specified in Daniel 9:24–26. This prophecy predicted the exact time when Jesus would be crucified and also the exact time when the judgment would begin in the sanctuary in heaven.

In 1844 this group who believed the second advent of Christ was to occur that year were deeply disappointed when He didn’t return. Faithful to His word, God raised up the gift of prophecy to guide His disappointed people and lead them into a worldwide movement to proclaim the gospel. Now there are thousands of people teaching this all over the world because Jesus is coming soon and the world has to be warned.

Revelation predicted that God’s remnant, or last day people, would appear after the woman (the church) came out of the wilderness where she (the church) was in seclusion for 1,260 years. In other words, God’s last day people would be seen some time after 1798. As mentioned before, these last day people, or remnant, are described as having two prominent characteristics:

They would keep the commandments of God in a time of lawlessness. Jesus predicted in Matthew 24:12 that the last days would be a time of great lawlessness. That is exactly what we see. Paul also said the same thing in II Timothy 3.

These people would have the testimony of Jesus—the gift of prophecy.

“And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth, to every nation, and tribe, and tongue, and people.” Revelation 14:6.

Notice that this message is going to go to the whole world, just like it did in Noah’s day. God is not going to destroy people in this world until they have had a chance to escape the destruction that is coming. The people who choose not to accept the gospel are going to be destroyed. Those who do not accept the mercy, so freely offered, will receive the just reward of their deeds (II Thessalonians 1:6–10).

God’s remnant people would not only keep God’s commandments and have the testimony of Jesus, the spirit of prophecy, but they would take the gospel to all the world (Revelation 14:6–12).

Matthew 24:14 says, “And this gospel of the kingdom shall be preached in all the world as a witness for all nations; and then shall the end come.”

Jesus did not say that the whole world would be converted but only a very small percentage. The book of Revelation makes it very clear, exceedingly clear, that in the last days almost the whole world will reject the gospel and be destroyed. Everyone will have a chance to accept it, just like the people in Noah’s day who all had an opportunity to get on the ark and be saved from the flood. There are far more converts to the gospel in countries that are deprived than in the countries where there is much wealth. Remember Jesus said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.” Matthew 19:24.

The gospel will be preached in all the world as a witness to all nations and then the end will come.

There is a better world coming—a world with no death, no war, no sickness, and no pain. “And God shall wipe away every tear from their eyes; and there shall be no more death, nor sorrow, nor crying, and there shall be no more pain; for the former things have passed away.” Revelation 21:4.

Heaven is a good place. The time is coming when every single person in this world is going to want to be in that place. But now is the time to make that decision. If you want to be in heaven you need to make a decision today to follow Christ and be loyal to the government of God by keeping His commandments and receiving the Holy Spirit so that your heart can be transformed and changed. God cannot pollute heaven with taking those whose hearts are filled with the rubbish of earth.

Jesus is not coming back to this world to get church buildings or organizations. He is coming for His people, those who love Him and keep His commandments, who delight to do His will and live by the Spirit of Prophecy. These are those who make up His church on this earth.

Accept God’s invitation today and be part of His remnant church. He is coming soon. Be ready!

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316–788–5559.

Inspiration – Instruction to Church Members

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In the Church today there are tares among the wheat. Christ declared: “The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

“Then Jesus sent the multitudes away, and went into the house: and His disciples came unto Him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of the world. The Son of man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Matthew 13:24–30, 36–43.

Read this instruction carefully, doing all in your power to understand the parable. The Holy Spirit will impress the minds of those who desire a clear comprehension of this parable.

How the Growth of the Gospel Seed is Hindered

The Saviour said again: “Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the wayside. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.” Matthew 13:18–22.

Those who do not follow true Christian principles, whose natural and cultivated tendencies to wrong have not been changed by the grace of God, have no root in themselves; and therefore they lose the interest which they once felt in the truth. They return to their sinful practices. They may continue to make a profession of Christianity, but they do not honor the truth. They do not go on from grace to grace. For a time they are neither cold nor hot, but they finally become hardened to all good impressions. They grow careless, worldly, inattentive. They hear the truth, but do not receive it. Of this class Christ says: “Every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” Matthew 7:26, 27.

Of Chorazin and Bethsaida, cities in which so many of Christ’s mighty works were done, which were exalted to heaven by being honored with His presence, the Saviour declared: “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.” Matthew 11:21–24.

Those who have been favored with great light and many opportunities, but who have not accepted the light nor improved the opportunities, who have not followed correct principles in dealing with their brethren or with unbelievers, will receive punishment in accordance with their sin. They will meet with some sad surprises in the last great day, when every case shall be brought up in review before God. In their record they will see that which will fill them with shame, but nothing can be changed. All is beyond recall.

Christ has made every provision for the sanctification of His Church. He has made abundant provision for every soul to have such grace and strength that he will be more than a conqueror in the warfare against sin. The Saviour is wounded afresh and put to open shame when His people pay no heed to His word. He came to this world and lived a sinless life, that in His power His people might also live lives of sinlessness. He desires them by practicing the principles of truth to show to the world that God’s grace has power to sanctify the heart.

Church Members Are to Help One Another

Christ has given direction for their guidance, declaring that they are to show Christian interest in one another. If one commits sin, do not talk of it among yourselves. Go first to the one who has offended. “Tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” Matthew 18:15. “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Matthew 5:23, 24. Do church members obey this word? Suppose that in every institution established among us, in publishing houses, sanitariums, and schools, God’s people had sought to understand and follow His plan, as it is outlined in the Old and New Testaments. Suppose that the instruction given by Christ to the children of Israel had been woven into the life-practice. Would not we as a people stand today on vantage ground?

The instruction given in Matthew presents the work that must be done to keep the Church purified from error and defilement. The brethren in the Church are to be faithful to one another, and this is in every sense applicable to the sisters also. When you bring an offering to God, ask yourself, Am I cherishing wrong feelings toward any of my brethren in the faith? If you are, do all in your power to be reconciled to the one with whom you are at variance.

It is a sin to cherish anger against a brother or a sister in the Church. Christ treats anger as murder. He declares, “I say unto you, That whosoever is angry with his brother without a cause”—O, how much there is of this in the Church today!—“shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” Matthew 5:22. God has a controversy with that man. He thinks he has occasion for feeling angry, for calling his brother raca, “vain fellow;” but these passionate words are a savor of death unto death. He who utters them is not co-operating with God, but with Satan. In heaven his wicked railing is placed in the same list as swearing.

The Review and Herald, April 1, 1902.

Pen of Inspiration – A Timely Message

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I am charged with a message to our churches … Without thorough purification of the life, without meekness and humbleness of mind, the professing followers of Christ can not honor Him before the world. If the graces of Christ are not revealed in their lives, they can never be admitted to the heavenly mansions He has gone to prepare for those who love Him and keep His commandments.

There are among our church members many who, while professing to walk in the ways of the Lord, are bringing into their profession the ways and habits of unconverted self, and these are spoiling their characters. So much that is frivolous is brought into the home and church life, that the Spirit of Christ is grieved. There are entire families among us who, unless they arouse from their sleepy indifference, will be lost, for they are not converted daily; they do not understand the divine science of true godliness, and therefore they are not vessels that the Master can use. They have allowed Satan to have the guidance and control of their words and actions, and they do not realize how much harm they have done to souls by their self-exaltation. They have hurt the heart of Christ by hurting those who are the purchase of His blood. I am bidden to say to those unconverted professors, Dig deep, and lay your foundation solidly upon the rock Christ Jesus. It is not enough for us to talk of the higher life. Our daily course of action is to be an interpretation to others of what the higher life means.

Unless painstaking efforts are made, every new revival will bring into the church, converts whose conversion is a spurious one, who have a form of godliness without the power. Earnest educational work needs to be done for these souls, that they may know what it means to be a Christian; for unless the foundation is laid in faith and practice of the truth, storm and tempest, beating upon the house, will cause it to fall. The character of such is like a bowing wall and a tottering fence.

I am impressed to urge upon our church members the need of building for Christ Jesus. The form of godliness without a true reformation is like a house built on a sandy foundation. Build upon Jesus Christ; He is the one sure foundation. “Other foundation can no man lay than that is laid, which is Jesus Christ.” His strength of character is sufficient for you. In Christ, the Word of God gives you the right of way to spiritual blessing; but it is a way of self-denial and self-sacrifice; it is a way of self-control and self-discipline. The character of Christ may become your character; His spirit, your spirit.

Our ministering brethren need to arouse to their duty of impressing this truth on the minds of the people, and to urge them to make sure work for eternity. The future eternal life of each individual depends, not on words, not on profession, but on earnest works. We need to make decided efforts in order to keep the heart with all diligence, while looking to Jesus as the Author and Finisher of our faith. We need to watch over an unruly tongue; we need to watch for opportunities to do good as Jesus did. Ministers of the gospel, preach Christ. Bring His heavenly grace into your lives and thoughts. Be truthful, and ever keep under the discipline of the Word of God. We must be saved in God’s appointed way. We must lean upon His counsel, and unite in His works. A penitent heart is always sensitive. Teach every individual who claims to be the child of God, that a well built character will always be after the divine pattern.

“I will worship toward Thy holy temple, and praise Thy name for Thy loving kindness and for Thy truth; for Thou hast magnified Thy word above all Thy name. In the day when I cried Thou answeredst me, and strengthenedst me with strength in my soul. All the kings of the earth shall praise Thee, O Lord, when they hear the words of Thy mouth. Yea, they shall sing in the ways of the Lord. Though the Lord be high, yet hath He respect unto the lowly: but the proud He knoweth afar off. Though I walk in the midst of trouble, Thou wilt revive me: Thou shalt stretch forth Thine hands against the wrath of mine enemies, and Thy right hand shall save me. The Lord will perfect that which concerneth me: Thy mercy, O Lord, endureth for ever: forsake not the works of Thine own hands” [Psalm 138:2–8].

I am bidden to say that all who wash their robes and make them white in the blood of the Lamb, will have severe trials to meet. In trial we are to stand firm, seeking to honor the One who gave His precious life to redeem us. In our work we shall have to encounter a strong under-current of resistance. Genuine conversion, a renewed heart, will keep us sweet under trial, and will teach us to reveal divine grace in our lives. Those who in the day of final reckoning receive from the lips of Christ the words of welcome to the city of God, will be those who have stayed converted under trying circumstances. With prayer and watchfulness we are individually to overcome by the blood of the Lamb and the word of our testimony.

I have been referred by the Spirit of God to the many encouragements given to us in the Psalms. If more of our ministers were filled with soul-longings for God, His people would take hold of these encouragements, and thanksgiving and praise would flow from human lips. Encouragement and hope would come to many souls who are now weary and discouraged. If our people would realize the possibilities that lie in increased faith and prayer, there would be a decided change in our churches. Those who are now downcast and worried, would be lifted up from their discouragements, and would rejoice in the Lord. Brethren and sisters let us show that we have a living hope, that our service is a living service.

Australasian Union Conference Record, April 29, 1907.

Worthy of Imitating

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A great need today is a body of churches that refuse to compromise and allow misconduct and wrong activities to flourish. The purpose of the church is to be a place where its members can grow “unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:13. Its goal is that each individual member be a temple, bringing honor and glory to God.

Today, people need a good role model to follow, and those in the church should have certain characteristics or qualities that would attract others to worship and to be a part of that church. We will look at some of the characteristics that should be reflected in the church worthy of worshipping in and being part of.

In I Thessalonians 1:6–10 it says, “And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak anything. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.”

In this passage the Apostle Paul describes a congregation, a group of people putting into practice the instructions found in the Word of God. The members, ordering their lives according to God’s principles have been seen and witnessed by other people around. By their lives they set a good example demonstrating just what can be done when God is in control, providing direction and inspiration to others.

The Christian church has been very blessed with many role models found in both the Old and the New Testament.

We should ask ourselves the question, Whose path are we following? The path we follow influences others to follow that same path. If we are following Christ, our behavior, our conduct, the way we do business will witness for the Lord and others will follow that type of example. The Scriptures are very specific about the characteristics, or qualities of the role models we should follow. For instance, Moses, Elijah and Joshua in the Old Testament, all of these men represented God in all of their words and actions, becoming worthy role models and their influence touched many people’s lives.

If we do not learn to imitate Christ and to develop His character, His mind, His concepts, personality and have His qualities, another influence will overwhelm us to form characters where Christ will not even be in the picture. This is happening in the world today because the type of lifestyle many are living today only reflects the world. The majority are not willing to leave their comfort zone and move on to greater and higher things for the honor and glory of God. They are not willing to make the extra sacrifice and move away from the world’s approval because it is too uncomfortable to make that move.

Christ left His royal position, His home, His authority, everything to come here to this earth to receive rejection, insult and even physical abuse so that people could see the character of His Father represented. But the Lord left it all because He loved us. He left it all in the hope that He would find faith before He went to His Father, and when He comes back again He will find faith.

What type of reputation are you projecting right now around your community? Is it worthy of being imitated by others? Jesus told the Pharisees to their faces that they were hypocrites. He told them that they were so concerned about the outside that on the inside they were worse than anybody else. See Matthew 23:26.

Jesus said, “I will select people whom I can use who are willing to give me their lives, who are desiring to follow Me, and will allow Me to teach them how to be the people that I can use. I will be their God and this people that follow me will be My people.”

The Jews were chosen to be God’s special instruments to reflect God’s character but they went so far that they crucified the very One who could save them. However, the most astonishing and most powerful fact is that Jesus was not forced to be crucified. He was willing to give Himself voluntarily for all of the human race because He loved us.

Are you willing to leave your comfort zone for the honor and glory of God? The Lord promises that whatever you lose or give up here on this earth for My name’s sake, I will repay you. If you lose your life, I will give to you a new life. God gives us the assurance that if we will surrender all to the Lord now, to become a dwelling place for Jesus and the Holy Spirit, our future life is sure.

Paul says, “Ye were ensamples to all that believe.” I Thessalonians 1:7. We have the privilege of becoming Christlike examples to all around us. We can become role models for others, leading them to follow Jesus. Only when Christ is dwelling in us, when He is alive in our hearts, can we be the right examples and the role models that will influence others in the right way.

Paul says, “And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit.” I Thessalonians 1:6. Whether in times of turmoil or in times of trouble, you will have joy in your heart because you are asking God for your body to be a dwelling place, a temple of the Holy Spirit. When trouble comes, with joy you say, “Lord, come into my life. I know that I am in the middle of trouble, but even now, in the middle of all this turmoil, I am determined to honor and give glory to You, and to be your child and to reflect your character.” Hard times are the most difficult times to reflect God’s character because it requires a sacrifice. It requires obedience and requires faith in God. How much faith do you have for the Lord today?

We read in II Thessalonians 2:14, “Which He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” Paul here is saying to us that we need to follow our Lord Jesus Christ and to reflect His character.

The Corinthian church was a new church that was raised which came out from the middle of idol worship. They were baby Christians who fell in love with Jesus and they were reflecting that obedience, loyalty, and the faith of Jesus to all around them. As babies begin with milk, the apostle Paul says that the baby Christians should also drink the milk of the Word but when the Christian is mature, he should eat solid food. If you feed solid food to a baby Christian he will often choke, so there is great need of having a good understanding of what food is appropriate at all times so as not to discourage the baby Christian.

There are many people out of the church right now because they have choked. This often happens because the church is not being properly fed according to God’s principles. We have the responsibility to preach the present truth, not to compromise.

A church of believers worthy of imitating is a church teaching and practicing the truth and has a balance in church activities. Our God is a very organized and orderly God so His church is also properly organized and orderly waiting for His return.

Paul was very tactful in saying, “I do not write these things to shame you, but as my beloved children I warn you.” I Corinthians 4:14. Often, new Christians can become extremists, or even go back to idol worship. The danger is always there so there is a need to stay faithful together and continue to grow together spiritually. Never fall into the delusion that you know it all and do not need to hear anything else. That is dangerous ground. When a person has confidence in himself/herself, he/she starts drifting and often does not even know it. We need to constantly stay connected, by way of communion with our Lord Jesus Christ, and to stay in unity for the honor and glory of God.

Paul commanded the Philippians to follow the examples of others. Philippians 3:17 says, “Brethren, be followers together of me, and mark them which walk so as ye have us for an example.” In other words, follow the examples of those who are worthy and don’t follow the examples of those who are not worthy. Be wise. Paul said to follow the example of our Lord Jesus Christ.

God will, through the church that is worthy to imitate, direct you, teach you and show you the way to the Kingdom of Heaven. The true church of God is going to have trials. Trials are the method that God uses to make the church (His people) ready for the kingdom of heaven. If you are going through hard times and difficult moments you need to say, “Praise the Lord; He is working on me. He is making me worthy to inherit the kingdom of heaven.”

Daily consecration is necessary that He will work in and through us to reach out for His honor and glory. God can only work through consecrated people. When there is sin in the camp, God cannot work with the church. That is why the Lord told Joshua when Achan was in the camp, “I’m going to withdraw Myself from you because there is sin among you.” See Joshua 7:11, 12. On another occasion, the Lord says, “Joshua, tell the people to consecrate themselves today and tomorrow I will do wonders for them.” See Joshua 3:5.

If there is consecration today for the Lord, tomorrow, the Lord will do wonders for His people. We need to ask ourselves, “Lord, is there something in my life that is blocking the light from shining out in this community, or around the neighborhood where I live, or in my home? What do I have in my heart that is causing this place to be no longer a dwelling place for the Holy Spirit of God? Show me and give me your power to remove it, Lord. I want you to be the One to occupy this body, this temple that will give you honor and glory every day of my life.” When you truly consecrate your life to God, people will say, “I see something in this sister and this brother that I am really impressed to follow. I really want to know why I never see this person angry or cursing, or losing his temper. What is it that is making him happy all the time?”

Surrender to the Lord and let Him be your guide and then the whole church will be effective. Why? Then the church will grow because the image of Christ will be reflected in the countenance of each one in the church.

When Moses came down from the mountain after spending time with God, the children of Israel could not look at His face because it was so bright. He had been with God. The more time we spend together with the Lord, the more powerful, stronger and the more cleansed we will be, making the church more effective.

Today, we are in need of churches that will not compromise, but that will raise the standard of truth and bring honor and glory to God.

With Jesus Christ as our Lord and Master, we will be able to work together, understanding each other, loving each other, treating each other with respect and dignity and love. Our goal is to imitate Christ every step of the way; then the church will be firm, built on the rock. It will have one foundation, one purpose and one goal—to spread the Gospel to the world and to be ready when Jesus comes.

Do you want to go home? Let each person work together with his brother. We need to receive the Holy Spirit. The disciples were not ready to receive the Holy Spirit until they came together in unity. Only then were they baptized with the Holy Spirit. Our great need also is unity and the Holy Spirit.

What example are you being today? Make a commitment for the Lord today to make those necessary changes in your life so you will bring honor and glory to the Lord every day of your life and have the honor of being a role model worthy of imitation for others to follow.

Pastor Domingo Nunez is Director of Outreach Ministry for Steps to Life. He may be contacted by email at: domingonunez@stepstolife, or by telephone at: (316) 788-5559.

What is a Harlot Church?

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When a church becomes what the Bible describes as a harlot, that church cannot go to the kingdom of heaven. The Lord gives it opportunity, but if that opportunity is not taken, it will be shut out from the kingdom of heaven unless it repents and stops its fornication.

We read the experience of the Jewish church in Jeremiah 3:2, 3. It says, “Lift up your eyes to the desolate heights and see: Where have you not lain with men? By the road you have sat for them Like an Arabian in the wilderness; And you have polluted the land With your harlotries and your wickedness. Therefore the showers have been withheld, And there has been no latter rain. You have had a harlot’s forehead; You refuse to be ashamed.”

The Jewish church had become a harlot church, but they had not committed the unpardonable sin. They could still return. In verse 14 it says, “ ‘Return, O backsliding children,’ says the Lord; ‘for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion.’ ”

What were they to do? They were to return. Verses 12, 13 say, “ ‘Return, backsliding Israel,’ says the Lord; ‘I will not cause My anger to fall on you: For I am merciful,’ says the Lord; ‘I will not remain angry forever. Only acknowledge your iniquity, That you have transgressed against the Lord your God, And have scattered your charms To alien deities under every green tree, And you have not obeyed My voice,’ says the Lord.”

How did the Jewish church become a harlot and how does the Christian church become a harlot today? In James 4:4 it says, “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”

It is by some type of friendship with the world that the church becomes a harlot or loses her virginity. How does the church become united with the world? Ezekiel 16:15 is talking about Jerusalem which was God’s people in his day. Ezekiel said: “You trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it.

“Moreover you multiplied your acts of harlotry as far as the land of the traitor, Chaldea; and even then you were not satisfied. ‘How degenerate is your heart!’ says the Lord God, ‘seeing you do all of these things, the deeds of a brazen harlot.’ ” Ezekiel 16:29, 30.

It was by connecting with the Gentile nations that she lost her virginity. Look at Ezekiel 23:19–21: “She multiplied her harlotry In calling to remembrance the days of her youth, When she had played the harlot in the land of Egypt. For she lusted for her paramours, Whose flesh is like the flesh of donkeys, And whose issue is like the issue of horses. Thus you called to remembrance the lewdness of your youth, When the Egyptians pressed your bosom Because of your youthful breasts.”

By aligning herself and making alliances with the world—by connecting with the world, by using the powers of the world instead of depending on the Lord, she lost her innocence and became a harlot.

Ellen White describes it in The Great Controversy, 381, 382: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure; and the wonderful love of God which they thus despised is touchingly portrayed: ‘I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest Mine.’ ‘And thou wast exceeding beautiful and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through My comeliness, which I had put upon thee. … But thou didst trust in thine own beauty, and playedst the harlot because of thy renown.’ ‘As a wife treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of Israel, saith the Lord;’ ‘as a wife that committeth adultery, which taketh strangers instead of her husband!’ Ezekiel 16:8, 13–15, 32; Jeremiah 3:20.”

In summary, “It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot.” Ibid., 382.

It was by departure from the Lord; the affections were weaned away from the Lord and placed upon the power and things in the world. How does the church use the power of the world? In The Great Controversy, 443, Ellen White says, “When the early church [the true church] became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power.”

Notice what happened. By “accepting heathen rites and customs, she lost the Spirit and power of God.” Without the Spirit and power of God, she was powerless.

Concerning Christians in the fourth century, the pagans would say, Why would you want me to be a Christian? I know Christians who have lied to me and I have never lied to anybody. I know a Christian who has stolen goods and I have never stolen from anybody. I know a Christian who has been unfaithful to his matrimonial vow and I have never been unfaithful to my matrimonial vow. Why would the pagans become Christians when they considered the Christians not as good as they were?

Because they had accepted heathen rites and customs and had lost the Spirit and power of God, the early Christian church had no power over their own members and no power to influence the world. What does a church do when it is powerless? “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power.”

When the church has lost the Spirit and power of God, she does not have any power from within to help the people be good, and she resorts to the power of the state. “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast.” Ibid.

Apostasy in the church will also prepare the way for the image to the beast. It was apostasy in the church that resulted in the church seeking power from the secular government and the result was the development of the papacy. In a similar way, the image to the beast will be formed. “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” Ibid, 445.

Notice it says, “shall influence the state”; the church will use the power of the state. “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state …” The church uses the state.

It was the church using the power of the state that caused Jesus to be crucified. The Romans would have never crucified Jesus, but it was the church that used the power of the state to kill Him and it was that same church that had the apostle Paul beheaded and the apostle James martyred.

How does a church lose its virginity and become a harlot church?

The first thing that happens for a church to lose its virginity and become a harlot church is that they accept heathen rites or customs and go into apostasy because they have withdrawn their affections from the Lord and begin to love something in the world.

In the 4th century the church could not get the people to attend church so they made a law to help the people to be good. The first Sunday law was passed in 321, but it was not strong enough because it merely required that people not go to work. When the people could not work on Sunday, they went to the circus so a law was then made that would close down the circus so that the people could not go there on Sunday. The people then just stayed home on Sunday. Finally, a whole series of laws were made stating that not only must you stop working or conducting business on Sunday, but you had to go to church as well.

Why did that happen? When heathen rites and customs are accepted into the church it loses the spirit of God and the church has no power. If the church is devoid of power, why would anybody want to go? If nobody wants to go, the church will die. Then the church has to do something to keep it from dying and in order to do that she needs to get some help from the state and pass laws. In this way the Christian church used the state to enforce her teachings. These laws progressively became stricter over the following 100 years.

First the Jewish church, and then the Christian church lost its power by departing from God and relying on the world.

Any time a church begins to use civil power to enforce her laws or her institutions, her will or her teachings, that church has become a harlot church devoid of the Holy Spirit because of her apostasy and cannot go to the marriage supper of the Lamb.

Remember that Christ is the High Priest and only a virgin—a pure church—can become His bride.

In this world, once a woman has become a harlot she can never again become a virgin. But Jesus is able to take a sinner, take away all of the guilt and the power of sin so that the person who was a sinner becomes as though he had never sinned. Jesus can take away the sin and recreate a pure person again. That same thing can also happen to a harlot church if she repents. A church can begin to use civil power to enforce her laws and institutions in three ways:

Appealing to the king or the president to enforce her will. This has been done thousands of times in past history.

Using the civil power to enforce her will by going to the legislature—the congress—appealing that specific laws be passed to enforce her teachings.

Ellen White states that when the churches go to the state to enforce her will, they will have made an image to the beast. See The Great Controversy, 445.

Those alive in Nebuchadnezzar’s day could have watched his image being formed, first the feet and then the legs until the whole image was completed. They may have felt very safe and secure watching it go up, but once it was completely finished, the people were commanded to worship it or be killed.

That same thing is happening today. The image to the beast is being formed right now before our eyes. We may be living in America, the land of the free, but when that image to the beast is completed, everyone will be commanded to worship it.

Appealing to the court system

Any time a church goes to the courts to enforce her will, that church has already become a harlot church and will never go to the marriage supper of the Lamb unless there is repentance and her sins are forsaken. That act is religious harlotry. The Seventh-day Adventist church has been doing this now for many decades. To make it plain, the Seventh-day Adventist church is not going to the marriage supper of the Lamb in her present condition, unless there is repentance, and she stops taking people to court.

There is a principle in Revelation 18:4. It says, “I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.’ ” For over 150 years the truth about the Bible Sabbath has been proclaimed and rejected by the Sunday keeping Protestant churches of the world. These churches are referred to in Revelation as Babylon, and the Lord says that you are going to have to get out of there because if you stay in there then you are participating in their sins.

One lady who attended our prophecy seminar said she believed everything we taught, including the Sabbath. She said she was going to keep the Sabbath, but she was also going to continue going to the Baptist church because that was where her friends were. She planned to keep the Sabbath at home without really understanding the principle involved that if you attend the church on Sunday, you are supporting that church in her sin with your presence, your influence and your money. You are participating in the sin by even going there. The Lord says that if you stay there, you are going to receive the seven last plagues. If you do not want to receive the plagues, then you cannot participate in the sin and obey the command to “come out of her My people.”

This principle must apply to any harlot church. I do not want to be misunderstood, and I did not call the Seventh-day Adventist church Babylon. I have never done that, but at the present time it is a harlot church and no harlot church is going to the marriage supper of the Lamb unless that harlotry is confessed, repented of and forsaken.

People have a difficult time getting around this. Some people say that the organization is doing this, but I am not part of it. If you are a member and you are supporting it with your influence, your time and your money, you are a part of it. In the books of heaven you are accounted as part of it. The sins that they are doing, you are part of if you are supporting it. Look at the following example.

“The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them. …

“We are not to unite with secret societies or with trades unions. …

“These unions are one of the signs of the last days. Men are binding up in bundles ready to be burned.” Notice—they are binding up into a bundle—what is the bundle? It is the trade unions and secret societies. They say, I am not part of it, but when that bundle is burned, they will burn right with it because they are bound up with it. She then says, “They may be church members, but while they belong to these unions, they cannot possibly keep the commandments of God; for to belong to these unions means to disregard the entire Decalogue.” Selected Messages, Book 2, 142, 143.

Then is quoted the following text in Luke 10:27: “So he answered and said, ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ” These words sum up the whole duty of man. They mean the consecration of the whole being—body, soul, and spirit—to God’s service. How can men obey these words, and at the same time pledge themselves to support that which deprives their neighbors of freedom of action? You cannot love God with all of your heart, soul and mind and your neighbor as yourself and belong to an organization which is deliberately depriving others of freedom of action. That is impossible, and in the books of heaven you are accounted as a commandment breaker, not as a commandment keeper—even if you call yourself a Seventh-day Adventist.

Somebody can say, Yes I know that I am in an organization that is in open sin, but I am not part of it, so I am all right. People use the parable of the wheat and the tares to excuse it and say they both grow together until the harvest. That is a gross distortion of the words of Jesus. Read the meaning of the wheat and tares in the book, Christ’s Object Lessons. Jesus never taught in the parable of the wheat and tares to just let all the good and the evil to go until the harvest. She explains that a tare is described as a person who appears, by human vision, to be keeping the commandments of God, but their heart is not right. However, when the tare goes to seed (meaning when open sin is involved), Christ taught that they were to be disfellowshipped from the church. You do not allow the wheat and tares to grow together when there is open sin.

I hear people say, “I know there is open sin in the organization, but I am not part of it so I am all right.” No, you are not all right. Do you want to go to the marriage supper?

Those who are serious about going to the marriage supper cannot voluntarily be a member of an organization that is in open sin without being accounted a commandment breaker in heaven.

When God asked Adam and Eve in the garden where they were, He knew exactly where they were, and He knows where you are too. Since God knew already where they were, why did He ask? He wanted Adam to think through the answer to the question just as He wants you to think through the answer to this question: Where are you? You can say, “I am not in Babylon”; then where are you?

If you support with your presence, your influence, your time, your money, a church that is involved in harlotry, you are part of it and you are not going to the marriage supper. Either you will have to persuade whatever church you are in to quit the harlotry business and repent, or you will have to get out if you want to go to the marriage supper.

Jesus is our High Priest and He is not going to unite Himself with a harlot. He will only unite Himself with a church that is pure, that has been made into a virgin.

Where are you? God wants you to figure out where you are. There are a lot of people who do not know where they are but only you can answer the question. The answer depends on where your sympathies and where your affections are. Where your heart is, that is where you are.

“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls.” The Great Controversy, 608.

What a tragedy! These people have been in the Seventh-day Adventist church, but their sympathies and affections are in the world. When the test is brought, you will not go where your intellect tells you but you are going to go where your sympathies and affections are. That is why you need to ask yourself the question now. Where are your sympathies? Where are your affections? Wherever your sympathies and affections are right now can indicate where you are going to be in the future.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: (316) 788-5559.

Bible Study Guides – The Jewish Church in Christ’s day; a return to captivity

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July 25, 2010 – July 31, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours … their prophesying is in force for us … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

As a result of renewed apostasy, what did the professed church in Christ’s day look like? How was the situation of the church in Christ’s day comparable to the church during the time of the Babylonian captivity? What were the contrasts?

Here the story gets even more complicated. The Jewish leaders in Christ’s time seemed to understand, at least by way of terminology, that the purpose of God’s church was to bear children—and that’s exactly what they claimed to be, the children of the true church. This is what they claimed when they said, “We are Abraham’s descendants, and have never been in bondage to anyone.” It may seem simple in hindsight to see that they missed the most obvious spiritual applications of the seed bearing church, but it was missed nonetheless. In reality, and contrary to the claims of its leaders, the professed church of the Jewish nation in Christ’s day had actually returned to a Babylonian type captivity—a captivity that contrasted physically and paralleled spiritually the ancient Babylonian captivity.

The Jewish church had become spiritually bankrupt—in aggregate an old wine bottle such as Jesus referred to in Luke 5:37–39. A new church arose alongside the decaying edifice of the Jewish church before anyone, either founders of the new or guardians of the old, fully understood what was happening! Let’s proceed to highlight a few of these details.

“The Pharisees opposed the teachings of Jesus with all their force, and Jesus turned from the recognized religious leaders to find in others new bottles for the new wine. In the untutored fisherman, in the publican at the market-place, in the woman of Samaria, in the common people who heard him gladly, he found his new bottles for the new wine. …

“God’s people must go on from light to a greater light, or they will become, as did the Pharisees, unwilling to receive additional light. They will find themselves in the condition represented by withered, dried-up bottles. In their religious faith they will be unmovable, inflexible, like the withered fig tree dried up by the roots. …

“The lessons which Jesus taught in the parables should be carefully studied; they contain instruction for his people in these last days … Christ, the consolation of Israel, had come unto his own, but his own received him not. He must find new bottles to contain his new wine.” The Signs of the Times, September 19, 1892.

1 What did the Jewish church look like in the time of Christ? How did the experience of the Jewish church in Christ’s day parallel the experience of the Babylonian captivity? In what ways was the experience in contrast to the Babylonian captivity?

Review and Discuss:

The captor nation now in question was Rome. (It is interesting to note in this context that Peter later was to refer to the capital, Rome, as “Babylon.” I Peter 5:13.)

The nation/church of Israel was in near complete captivity to Rome—its civil and spiritual leaders, vassals to Rome, as Zedechiah and his immediate predecessors had been to Nebuchadnezzar. Yet instead of reducing the church to rubble, the captors had helped to beautify and embellish the temple. (Despite outward beautification, the church, as in the time of Jeremiah, was desolate—destitute of the Spirit of Christ. Matthew 23:38.) The temple church had become a “den of thieves.”

Once again, God’s people were in complete denial about the fact that they were in bondage! Note the claim made by one faction of the leaders of the professed church to Christ: “They [the Pharisees] answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” John 8:33.

There now seemed to be many pastors (priests), but yet there were no shepherds! “… Jesus … was moved with compassion for them [multitudes], because they were like sheep not having a shepherd.” Mark 6:34.

Unlike the previous Babylonian captivity, there were now schools for religious instruction associated with the churches—yet not in any of them was there found a place fit for proper instruction! “In the days of Christ the town or city that did not provide for the religious instruction of the young was regarded as under the curse of God. Yet … tradition had in a great degree supplanted the Scriptures. … The principles of the law were obscured.” The Desire of Ages, 69.

As in Jeremiah’s time, a false trust was placed in the professed church—in the ordinances and buildings that had been dedicated by and to God. The forms of religion continued despite the deep divisions of a conservative and liberal class.

The forms of this church carried on, largely uninterrupted clear past the zenith of the early Christian church. The Jewish temple-church soldiered on after the gospel had gone to every person in the world (Colossians 1:23)! It continued on after the key leaders of the early Christian church; Stephen, James, Peter and Paul all had been martyred for their faith.

2 Did Christ also profess to be the head of the church? Was it the same church described above? See Matthew 16:18; John 10:1–9, 11, 16; Matthew 23:32–39; John 15:1, 5, 7, 8; John 8: 34–36.

Note:

Christ also professed to be the leader of the true church. It consisted largely of outcasts, but anyone and all were invited to join: foreigner or Pharisee; fisherman or lawyer; man, woman, or child. Here are some of the claims of Christ regarding this: “on this rock [Christ] I will build my church” and “I am the door. … I am the Good Shepherd … other sheep I have … there will be one flock and one Shepherd … my sheep hear my voice.” Christ explained captivity and the church’s purpose of bearing fruit and bearing children in terms like these:

“I am the true vine … you are the branches … if you abide in Me, and my Words abide in you … you bear much fruit; so you will be my disciples” and “you must be born again” and “whoever commits sin is a slave … a slave does not abide in the house forever. Therefore if the Son makes you free, you shall be free indeed.”

3 What did the prospects for this new church look like in Christ’s day? What was their experience?

Review and Discuss:

Christ’s own people reject Him (Luke 4:16–30).

The glory Christ brought to the temple was unrecognized.

“This is what the Lord Almighty says: ‘In a little while, I will once more shake the heavens, and the earth, the sea, and the dry land. I will shake all nations, and the desire of all nations will come, and I will fill this house with glory,’ says the Lord Almighty. … ‘The glory of this present house will be greater than the glory of the former house.’ ” Haggai 2:6, 7, 9.

An apparent early victory by the Sea of Galilee is followed by a massive shaking among Christ’s followers! Nearly all forsake Him (John 6:60–68).

“Christ sifted His followers again and again, until at one time there remained only eleven and a few faithful women to lay the foundation of the Christian church. There are those who will stand back when burdens are to be borne; but when the church is all aglow, they catch the enthusiasm, sing and shout, and become rapturous; but watch them. When the fervor is gone, only a few faithful Calebs will come to the front and display unwavering principle. These are salt that retains the savor. It is when the work moves hard that the churches develop the true helpers. These will not be talking of self, vindicating self, but will lose their identity in Jesus Christ.” Testimonies, vol. 5, 130.

Christ’s disciples are nearly completely confused about which church they belong to (Matthew 17:24–27; Matthew 16:6–12).

Christ, at the last left by all, treads the winepress of God’s wrath—alone (Isaiah 59:14–17)!

Peter, a key disciple, publically disavows connection with Christ and His church.

On the cross, seemingly a failed traitor of the church, Jesus cries out: “My God, My God, why hast thou forsaken me?” Matthew 27:46.

With unspeakable sorrow and bitterness, Christ’s disciples see an end to all they understood to be of Christ’s church (Luke 24:21).

4 Do the above descriptions of the Jewish church and Christ’s church complete the story?

Christ predicted the above situation, and the reversals that came, and so had the prophets before Him. Notice here again how Jesus is consistent with the Old Testament imagery of the purpose of God’s church when He tells His disciples, “A woman when she is in labor has sorrow, because her hour has come: but as soon as she has given birth to the child, she no longer remembers the anguish, for the joy. … Therefore you now have sorrow: but … your heart will rejoice.” John 16:21, 22.

5 Although unrecognized by nearly all, what was the true situation of the Jewish church?

Review and Discuss:

Unrecognized, Christ comes a last time, seeking fruit from Israel (Mark 11:11–22).

Unrecognized, probation closes on the Jewish nation-church (Matthew 23:32–39).

Unrecognized, spiritual bondage is at last followed by physical bondage and destruction.

Unrecognized, a new church of spiritual Jews was born to replace the old.

6 And what was the position of the Church that Christ was raising?

Review and Discuss:

Christ declared that the gates of hell would not prevail against His church (Matthew 16:18). The work of Christ prior to and on the cross of Calvary had indeed prepared the new church for victory in the midst of defeat! At the very close of Christ’s agony, Ellen White writes:

“Well, then, might the angels rejoice as they looked upon the Saviour’s cross; for though they did not then understand all, they knew that the destruction of sin and Satan was forever made certain, that the redemption of man was assured, and that the universe was made eternally secure. Christ Himself fully comprehended the results of the sacrifice made upon Calvary. To all these He looked forward when upon the cross He cried out, ‘It is finished’ [John 19:30].” The Desire of Ages, 764.

With Christ’s victory in Gethsemane, at trial, and on Calvary, the church was prepared to fulfill the purposes for which she was ordained:

Bearing the fruit of Spiritual rebirth, at the outpouring of the Holy Spirit.

Bearing the fruit of offspring (converts) on the day of Pentecost.

Representing the name of God to the world (Christian).

The promised triumphs of the church by Old Testament prophets were indeed fulfilled. But no one, not even the disciples, recognized the omens of coming victory. In parallel, the promised decimation of the church by Old Testament prophets was also fulfilled, first spiritually and then physically. Very few of God’s originally called and professed people had any part of the triumph, while most experienced the fulfillment of prophecies of destruction! God’s new Christian church had triumphed, had been born, unrecognized as such by the Jewish nation, from a gathering of all nations. (Note: Even this triumph, though, could have been more complete, had Jewish nationalism among the disciples been seen for what it was earlier, and completely put away (Galatians 4:19–31; Ephesians 2:10–22; Acts 9, 10; Romans 9, 10, 11). Christ looked forward to this birth of a new church when:

In these strangers (the Greeks who came to the temple) He (Christ) saw the pledge of a great harvest, when the partition wall between Jew and Gentile should be broken down, and all nations, tongues, and peoples should hear the message of salvation. The anticipation of this, the consummation of His hopes, is expressed in the words, “The hour is come, that the Son of man should be glorified.” John 12:23. The gathering in of the Gentiles was to follow His approaching death.

The new church was indeed formed by a combination of Jew and Gentile. Praise the Lord for the power of the gospel to make the true Christian church from: Jew (Paul) and Gentile (the Ethiopian eunuch); former Pharisees (Simon): former harlots (Mary), Roman centurions (Cornelius), and former zealots (Simon).

Reader, an understanding of what is really happening in the above parallel mingling of triumph-tragedy for the professed Jewish church and tragedy-triumph of the Christian church is critical to an understanding of Old Testament prophecy. The Old Testament prophecies themselves are, on a large scale, a grand-parallel mingling of stunning triumph in the face of disaster and monumental defeat in the face of misplaced confidence. This history of the church in Christ’s time gives us the tools to understand how these seemingly contradictory prophecies can be fulfilled simultaneously.

Studies prepared by John T. Grosboll PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at grosbolls@yahoo.com.

Bible Study Guides – After the Captivity, A Church and a Wall to Rebuild

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July 18, 2010 – July 24, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours … their prophesying is in force for us … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

It might seem odd to introduce any Sabbath school lesson by asking what a monetary system, a hydro-electric dam, a jet engine, or fiber-optic network have in common. But they do in fact each carry a feature that is illustrative of a key requirement in God’s last day church. They are products of collective intelligence.

There are millions of very talented, intelligent and industrious people in our world, but no single person knows in full how to design and manage a major infrastructure project, build a jet plane or computer, or manage a monetary system. Nor can one person simply assign a specified amount of physical and mental energy to be expended by a group of people working separately and accomplish any of these projects. All of these projects require collective intelligence. It is collective intelligence and action of human agents that produces the large scale progress in the secular world.

But what of God’s church? If the world we live in were managed the same way that our gospel work has been, we would all be tool-poor, barterers, and hunter-gatherers the world over! The children of darkness are indeed wiser in their generation than the children of light on this point (Luke 16:8, 9). Are there functions that God has assigned to His church that require collective action? Are you taking collective action?

Our lesson today is about the rebuilding of the temple church and the city walls of Jerusalem after the Babylonian captivity. We will see that collective action was one of the important requirements to the completion of these projects. This lesson covers the events covered by Prophets and Kings, chapters 45–58.

1 Once Babylon had fallen, and it was time to leave, who opened the way for the rebuilding? Isaiah 45:1–4; Daniel 10:13, 20, 21.

Note:

After a mighty spiritual struggle (recorded in Daniel 10), the civil government opened the way for the captive Jewish church to return to Jerusalem and rebuild. See Prophets and Kings, 572.

2 Was the call out successful, in terms of numbers? Ezra 2:64; 8:15.

Note:

“The king and his princes had done more than their part in opening the way for the return. They had provided abundant means, but where were the men? The sons of Levi failed at a time when the influence of a decision to accompany their brethren would have led others to follow their example. Their strange indifference is a sad revelation of the attitude of the Israelites in Babylon toward God’s purpose for His people.” Prophets and Kings, 614.

Apply It:

For the majority of Jews who, having integrated themselves so completely in Babylonian society, decided to remain; was the Babylonian captivity over after 70 years? While choosing to remain fully integrated with Babylonian (and then Persian) society, were they in a position to recognize their state?

3 What key decisions characterized successful rebuilding of the church?

Review and Discuss:

God’s people refuse union with foreigners (God’s enemies) in the building (Ezra 4:2, 3).

Working together “as one man”—working with collective intelligence (Ezra 3:1–8).

Listening to the prophets Haggai and Zechariah (Ezra 5:1, 2).

Fasting, prayer, and spiritual preparation (Ezra 7, 8).

4 Several years later, what key decisions characterized successful rebuilding of Jerusalem’s city wall?

Review and Discuss:

Working together “as one man”—working with collective intelligence (Nehemiah 3; 8:1).

Fasting, prayer, and spiritual preparation (Nehemiah 1:4).

God’s people refuse to again be deterred by foreigners (God’s enemies) in the building (Nehemiah 2:20; chapter 4; chapter 7).

5 What are characteristic features of collective intelligence and action?

Apply It:

More than one person is necessary, but not sufficient.

More than one group of people is necessary, but not sufficient.

Knowledgeable and strong people are necessary, but not sufficient.

Knowledgeable, strong people working on the same project are necessary, but not sufficient.

Knowledgeable, strong groups of people working together; and under the Divine leadership and human leadership is necessary, and with the Holy Spirit, is sufficient.

Note that we cannot work collectively on building God’s church, while we work exclusively from the waste places of the earth. We cannot effectively work together while all of us move to the mountainous regions. In Nehemiah’s time, ALL parts of the wall needed workers. God needs people today working together on different parts of the wall and from many places. God needs families, not satisfied simply to realize the dangers of raising a family in the city, but to devise plans for reaching other families in the cities. God needs builders on the wall to work in cities, in towns, and in the remote areas. He needs workers in the mountains, in the plains, and the coastal areas. See Testimonies, vol. 8, 119; vol. 7, 34–36; Evangelism, 384–428.

6 What decisions characterized near failure during rebuilding of the church?

Review and Discuss:

A failure to act quickly! See Prophets and Kings, 572.

Union with foreigners in marriage (Ezra 9; 10).

Complacency, personal property before God’s church (Haggai 1).

Failures of priests (pastors) (Ezra 3:12).

7 What decisions characterized near failure during, and after, rebuilding of the wall?

Review and Discuss:

Taking financial advantage of the poor (Nehemiah 5).

Union with foreigners in marriage (Nehemiah 13).

Putting personal property before God’s church (Nehemiah 13:4–9).

Failures of priests (pastors) (Nehemiah 13).

Failure to collect tithes and offerings for the ministers (Nehemiah 13).

Relaxing Sabbath standards (Nehemiah 13).

8 Was the spiritual construction of God’s temple and the city wall, the purpose of His church, ever completed by the Jewish nation?

NO—The nation did not give birth to the character of Christ, or to the offspring of converts! Christ Himself became the ultimate fulfillment of Birth to the church—He was literally given to them—and to us! (Revelation 12:5.)

9 What applications to church and wall rebuilding do we have today? Has the work of rebuilding the church been completed? Has the church completed rebuilding the wall?

Review and Discuss:

Church: Ephesians 2:19–22

Wall: Isaiah 58:12, 13

Apply It:

Review Haggai, chapter 1.

“The expression, ‘This people say,’ is significant. … Pleas for delay are a dishonor to God. … in a communication through his prophet, he [the Lord] referred to them not as ‘my people,’ but as ‘this people.’ ” The Review and Herald, December 5, 1907. Ellen White says that, “This history will be repeated.” [Emphasis supplied.]

How, in practice, might this same experience be repeated?

This is the message of the prophet Haggai: God’s people could have no success while the church was not complete, and they were not trying to do anything about it! God said that because of their slackness, they would continue to fail to receive rain and fail to produce fruit.

In Haggai’s time, God’s people had been called to return to re-build the temple. It was also their privilege to build their own homes, and cultivate their fields. But they had made their personal building and planting a greater priority than building the temple, and were severely rebuked for this. Their crops were cursed. We even find that God temporarily disowned them for this neglect. Today, I fear that many have placed the importance of preparing their property and gardens for the time of trouble ahead of plans to finish building the temple. This is not to say that this preparation is unimportant, but simply to say that we must understand the relative importance of these activities.

10 Is there a need for collective intelligence in God’s church today?

Apply It:

God has appointed both individual and collective will to humans, and both are important. As a starting point, you may compare and contrast collective and individual will to action within Joshua 24:15. You may see examples of the importance of individual action in Daniel 6; I Kings 22:9–14, and Isaiah 40:3. You may see examples of the importance of collective action in John 20:23; Acts 6:1–7, and I Corinthians 12:9–18. As Historic SDAs, we have long exercised our muscle of individual will and action, while our muscle of collective will, intelligence, and action has nigh atrophied. In Heaven, the collective will to action is critical to success in the Great Controversy! What about our collective action?

God, in His infinite wisdom, has given to His church collective tasks in evangelism and education that simply cannot be met exclusively by exercising our talents individually! There are parts of our individual characters that simply cannot be properly developed unless we are at least attempting to work collectively. Unfortunately, many of us have been assuming otherwise.

Let’s be straightforward: the need for true gospel workers, health workers and teachers is not being adequately supplied by any portion of the corporate entity of the General Conference of Seventh-day Adventists. But among historic SDAs, the situation of supplying trained workers is even worse, and no one among us is in a position to exercise collective action with the General Conference, which has shown an eagerness to attempt to control through the court system.

However large this problem may seem, we must at minimum not ignore it, or pretend that because it takes the action of many, we are in no position to make an attempt to rectify it. You can see this is about much more than pooling our money. You will find out, as you continue in this lesson series, that God will use the heathen to fill this vacuum if nothing else is done.

Could it be time to consider more than theoretical future solutions; could it be time to consider pragmatic ones? This author believes that it is past time to ask some very difficult questions; questions such as: If someone felt called to the gospel ministry (the gospel ministry as laid out in Testimonies to Ministers, for example), what real employment options do they have? Would you want to be in their shoes? Are you in their shoes? (Remember, God will call 11th hour workers from secular employment to gospel employment.) What would it take to train and hire workers? Would the Historic SDA church nearest me need to be better organized? Could I help? Would it take more than one local church to get the job done? Would I be prepared to recognize and act collectively with 11th hour workers from other churches? Would it take things like an identity, plans, goals, boards, and bank accounts? Am I an amicable enough person so that others could get along with me well enough to prosecute a plan of action?

I know the preceding paragraph may read like heresy to some. But we’re halfway there, and that halfway position will not long be stable. There exist Historic SDA churches. There are groups of Historic SDA churches working together in various places in the world. There are Historic SDA teachers, and medical professionals. And all of these exist because people believe that the gospel message drives and defines the identity of the remnant, and not the other way around (Revelation 14:12)! Today we are either half wrong, and need to close shop on these activities, or we’re half right, and need to “Strengthen the weak hands and confirm the feeble knees.” Isaiah 35:3.

You may be tempted to say that the thought of working on a large scale is preposterous given our current situation and the shortness of time. You may ask, “Should we really expect to launch some large, potentially bureaucratic edifice for training and employing workers when God has said that He will complete His work through surprisingly simple means?” These are fair questions. Consider these questions: 1st, Are the dangers of bureaucracy paramount when there exists no organization? 2nd, Even though God has said He will finish His work in simple ways that will astound us, do you think that He will sanction our part in that work if we simply excuse ourselves from attempting to act collectively, because it’s messy, hard to do, and takes time?

11 Is there risk when you choose to engage in collective action?

Apply It:

The good news for us is that Christ has already guaranteed the outcome of the war; there is zero risk that He will lose the great controversy. But there is very real risk in each battle of the great controversy, risk that souls will be lost. When you undertake a project by yourself, you are individually to a large degree in control of the risk of failure. When you engage in collective intelligence and action, you as an individual are in a much smaller way in control of the risk of failure.

Collective action requires the individuals to give of themselves at the risk of each other’s good will. There is no way to make money through investment, without putting money at risk of loss—at least temporary loss. And when we invest our talents for Christ, we may indeed realize temporary loss and may not in this life realize the gain of our investment. But our risk in these endeavors pales to the very real risk that God made to save you and me, the risk of the loss of His own Son!

Studies prepared by John T. Grosboll PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at grosbolls@yahoo.com.

Bible Study Guides – The Babylonian Captivity: An Outline of the Scope and Characteristics

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July 11, 2010 – July 17, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours … their prophesying is in force for us … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

At first consideration many Bible students of experience may well imagine a lesson on what constituted the Babylonian captivity to be a fairly straightforward exercise. But instead it turns out to be a rather complicated story involving a wide variety of differing experiences and perceptions. This lesson provides an outline summary of this involved story.

1 How does the Bible summarize the variety and the scope of the captivity? Jeremiah 15:1–10.

Apply It:

God, through the prophet Jeremiah, here reiterates the reasons for the captivity, and reveals the vast extent and sorrow of the captivity in all its forms. Everyone in God’s professed church was to experience the impact of the decimating Babylonian captivity in some way! Death, sword, starvation, and captivity!

2 Were God’s people warned of the coming captivity? II Chronicles 36:14–21.

3 What events constituted the Babylonian captivity for church members, prophets and pastors?

Review and Discuss:

100% of God’s people were directly affected (II Chronicles 36:17; II Kings 25:11).

God’s professed people were scattered (Jeremiah 10:21; 23:1, 2).

The shepherds (priests) were lost (Jeremiah 10:21; 23:1, 2; Lamentations 2:10).

The most sacred symbol, the Ark of the Testament, was removed (II Chronicles 36:18).

Many of God’s professed people put to the test in Babylon (II Chronicles 36:20).

The faithful persecuted by the state, united with and goaded by false religion (Daniel 3).

Various combinations of physical and spiritual bondage in different locales.

The Word of God (prophets) again became rare (Lamentations 2:20).

4 What events constituted the Babylonian captivity for the church infrastructure: schools, church, and church headquarters?

Review and Discuss:

The capital city of the church (Jerusalem) was destroyed (II Chronicles 36:19).

The schools that provided religious education were destroyed.

The real property of the church (temple) was destroyed (II Chronicles 36:19).

5 What was the scope of the Babylonian captivity experience for those taken to Babylon?

Review and Discuss:

A staged captivity; Babylon made three trips to Jerusalem.

Captives physically in Babylon, but spiritually free (examples: Ezekiel and Daniel).

Captives physically and spiritually in Babylon (example: Zedekiah; see II Kings 24:17–25:10).

A generation born in captivity becomes so integrated with Babylon that they do not recognize God’s plan in the repeated calls to leave Babylon and rebuild God’s church (examples: Mordecai’s ancestors and many of the priests; see Esther and Ezra 8:15).

A few born in captivity see God’s plan in the call to return (example: Zerubbabel; see Ezra 2:2).

6 What was the scope of the Babylonian captivity experience for the remnant who remained in Judea?

Review and Discuss:

A remnant in Judea, under the yoke of Babylon physically and spiritually (example: Ishmael; see Jeremiah 41:1–10).

A remnant in Judea, under Babylon physically only (example: the prophet Jeremiah; see Jeremiah 39:11, 12).

A remnant, unwilling to admit the yoke, trusting in temple and false messages (Jeremiah 42).

A remnant, unwilling to admit the yoke, seeking freedom in Egypt (Jeremiah 43, 44).

7 When did the Babylonian captivity start?

Apply It:

Note that the captivity and destruction of Jerusalem was not a single point in time. It came in stages over several years. So when did it start? Did God’s professed people recognize the doom of captivity when it commenced? Here’s an outline of the captivity and destruction of Jerusalem:

1st—605 B.C., King Jehoiakim (Daniel, Hananiah, Mishael, and Azariah taken prisoners).

2nd—597 B.C., King Jehoichin (the temple looted; Ezekiel taken prisoner).

3rd—586 B.C., King Zedekiah (city destroyed).

The captivity by Nebuchadnezzar, greatest of the neo-Babylonian kings, came in three stages over a 19-year period. The 70-year captivity started in 605 B.C. God never intended the captivity to be as severe as it became! Even though the captivity itself could not at this time be averted (it had been assured since the reigns of Hezekiah and Manasseh), Kings Jehoichin and Zedekiah had opportunity to avert the destruction of the temple and the city by obedience to the word of God through Jeremiah. But Zedechiah’s fear of the leadership in God’s professed church prompted his continued rebellion (see for example, Jeremiah 38:14–26).

8 Did Israel understand and acknowledge the state of their captivity?

This is an astounding question to consider! Why would it not be obvious? Who has ever been subject to captivity, not recognized it—and even argued with those who declared it to be so?

But amazingly the answer is an emphatic NO!

There was a very large argument (even extending internationally) about whether or not Judah (and the surrounding nations) were even in the captivity pronounced by Jeremiah! Imagine, being in captivity or on the cusp of it, and denying it! You may read this extended story in Jeremiah 24–29. There was a near complete denial and rebellion by God’s people against the facts, nature, and extent of the captivity. Due to this, it became much more extreme in nature than it need have been.

Subsequent to the latter stages of Nebuchadnezzar’s conquest of Judah, the remnant left in Judea sought freedom from Babylon by fleeing back to Egypt. But Egypt, along with the other surrounding nations, had also—by God’s direction—been placed under the yoke of Babylon. It is as if one prisoner were to seek a break-out to freedom by entering another’s prison cell! The rebellion against, and denial of the captivity was indeed widespread—even to the point of kidnapping Jeremiah. In this we see that all of God’s professed people were partakers of the effects of captivity. See Jeremiah 40–44.

Apply It:

If modern Israel were to ignore prophecy and history; if they continued with the same sins by which ancient Israel secured their own destruction, would it be possible for them to pass as unrecognized the omens and commencement of their captivity?

9 How did Jeremiah summarize the dreadful situation of God’s professed people at this time? Lamentations, chapters 1 and 2.

“How doth the city sit solitary, that was full of people! How is she become as a widow! … Her children have gone into captivity … [Zion] has seen the nations enter her sanctuary, those whom you commanded not to enter … the Lord … has abandoned His sanctuary … the Law is no more … Your prophets have seen for you false … visions; they have not uncovered your iniquity, to bring back your captives … Let us search out and examine our ways, and turn back to the Lord.” See Lamentations 1. [Emphasis supplied.]

Apply It:

Note the loss of the church’s purpose of marriage and child rearing as revealed in these words of Jeremiah.

10 By way of comparison, note that in prophetic reference, Babylon itself, which claims to be married to Christ, will experience widowhood and the loss of children in one day! Isaiah 47:5–9; Revelation 18:7, 8.

11 Was there anyone to recognize the sorrow and join with Jeremiah in weeping? What will God’s true people be doing when they recognize a disastrous crisis is upon them? Lamentations 1:12; 2:11, 18, 19; Ezekiel 9:4–10.

Apply It:

If God’s modern day people were to fall into a state of disgrace, because of their sins, what should be the responsibility of those seeking to remain faithful? In the Ezekiel reference, what is the outcome for those who are not distraught over the rebellion among God’s professed people?

Studies prepared by John T. Grosboll PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at grosbolls@yahoo.com.