Heaven

Pen of Inspiration – An Impressive Dream

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While at Battle Creek in August, 1868, I dreamed of being with a large body of people. A portion of this assembly started out prepared to journey. We had heavily loaded wagons. As we journeyed, the road seemed to ascend. On one side of this road was a deep precipice; on the other was a high, smooth, white wall, like the hard finish upon plastered rooms.

“As we journeyed on, the road grew narrower and steeper. In some places it seemed so very narrow that we concluded that we could no longer travel with the loaded wagons. We then loosed them from the horses, took a portion of the luggage from the wagons and placed it upon the horses, and journeyed on horseback.

“As we progressed, the path still continued to grow narrow. We were obliged to press close to the wall, to save ourselves from falling off the narrow road down the steep precipice. As we did this, the luggage on the horses pressed against the wall and caused us to sway toward the precipice. We feared that we should fall and be dashed in pieces on the rocks. We then cut the luggage from the horses, and it fell over the precipice. We continued on horseback, greatly fearing, as we came to the narrower places in the road, that we should lose our balance and fall. At such times a hand seemed to take the bridle and guide us over the perilous way.

“As the path grew more narrow, we decided that we could no longer go with safety on horseback, and we left the horses and went on foot, in single file, one following in the footsteps of another. At this point small cords were let down from the top of the pure white wall; these we eagerly grasped, to aid us in keeping our balance upon the path. As we traveled, the cord moved along with us. The path finally became so narrow that we concluded that we could travel more safely without our shoes, so we slipped them from our feet and went on some distance without them. Soon it was decided that we could travel more safely without our stockings; these were removed, and we journeyed on with bare feet.

“We then thought of those who had not accustomed themselves to privations and hardships. Where were such now? They were not in the company. At every change some were left behind, and those only remained who had accustomed themselves to endure hardships. The privations of the way only made these more eager to press on to the end.

“Our danger of falling from the pathway increased. We pressed close to the white wall, yet could not place our feet fully upon the path, for it was too narrow. We then suspended nearly our whole weight upon the cords, exclaiming: ‘We have hold from above! We have hold from above!’ The same words were uttered by all the company in the narrow pathway. As we heard the sounds of mirth and revelry that seemed to come from the abyss below, we shuddered. We heard the profane oath, the vulgar jest, and low, vile songs. We heard the war song and the dance song. We heard instrumental music and loud laughter, mingled with cursing and cries of anguish and bitter wailing, and were more anxious than ever to keep upon the narrow, difficult pathway. Much of the time we were compelled to suspend our whole weight upon the cords, which increased in size as we progressed.

“I noticed that the beautiful white wall was stained with blood. It caused a feeling of regret to see the wall thus stained. This feeling, however, lasted but for a moment, as I soon thought that it was all as it should be. Those who are following after will know that others have passed the narrow, difficult way before them, and will conclude that if others were able to pursue their onward course, they can do the same. And as the blood shall be pressed from their aching feet, they will not faint with discouragement; but, seeing the blood upon the wall, they will know that others have endured the same pain.

“At length we came to a large chasm, at which our path ended. There was nothing now to guide the feet, nothing upon which to rest them. Our whole reliance must be upon the cords, which had increased in size until they were as large as our bodies. Here we were for a time thrown into perplexity and distress. We inquired in fearful whispers: ‘To what is the cord attached?’ My husband was just before me. Large drops of sweat were falling from his brow, the veins in his neck and temples were increased to double their usual size, and suppressed, agonizing groans came from his lips. The sweat was dropping from my face, and I felt such anguish as I had never felt before. A fearful struggle was before us. Should we fail here, all the difficulties of our journey had been experienced for nought.

“Before us, on the other side of the chasm, was a beautiful field of green grass, about six inches high. I could not see the sun; but bright, soft beams of light, resembling fine gold and silver, were resting upon this field. Nothing I had seen upon earth could compare in beauty and glory with this field. But could we succeed in reaching it? was the anxious inquiry. Should the cord break, we must perish. Again, in whispered anguish, the words were breathed: ‘What holds the cord?’ For a moment we hesitated to venture. Then we exclaimed: ‘Our only hope is to trust wholly to the cord. It has been our dependence all the difficult way. It will not fail us now.’ Still we were hesitating and distressed. The words were then spoken: ‘God holds the cord. We need not fear.’ These words were then repeated by those behind us, accompanied with: ‘He will not fail us now. He has brought us thus far in safety.’

“My husband then swung himself over the fearful abyss into the beautiful field beyond. I immediately followed. And, oh, what a sense of relief and gratitude to God we felt! I heard voices raised in triumphant praise to God. I was happy, perfectly happy.

“I awoke, and found that from the anxiety I had experienced in passing over the difficult route, every nerve in my body seemed to be in a tremor. This dream needs no comment. It made such an impression upon my mind that probably every item in it will be vivid before me while my memory shall continue.”

Testimonies for the Church, vol. 2, 594–597.

Editorial — Are you Going To Make It

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Heaven is a far more wonderful place than feeble, frail, sinful mortals can imagine. We know the negative things that will not be there—no sickness, no crying, no sorrow, no pain, no sighing, no death. We often think of the absence of these awful things and know that Heaven is a wonderful place. But the real bliss and joy of heaven far surpasses anything that we can imagine. It has not entered into the heart of man. (1 Corinthians 2:9.) Heaven is worth everything. “He [the devil] knew well the value of Heaven far exceeded the anticipation and appreciation of fallen man. The most costly treasures of the world he knew would not compare with its worth. As he had lost through his rebellion all the riches and pure glories of Heaven, he was determined to be revenged by causing as many as he could to undervalue Heaven and to place their affections upon earthly treasures.”

“He had knowledge of the inestimable value of eternal riches that man had not. He had experienced the pure contentment, the peace and exalted holiness of unalloyed joys of the heavenly abode. He had realized before his rebellion the satisfaction of the full approval of God. He had once a full appreciation of the glory that enshrouded the Father, and knew that there was no limit to His power.” Review and Herald, March 3, 1874.

Not only is heaven worth everything, but heaven costs everything. (Luke 14:33.) Although eternal life is spoken of as a gift it is also referred to as costing everything a man has. (Matthew 13:44–46.) The only people who will make it to heaven are those who pay the price and this is the reason that so many professed Christians will lose eternal life. This all-out cost can be listed as:

  1. The chains of our defects of character must be broken moment by moment and hour by hour at any cost to ourselves. “By a momentary act of will you may place yourself in the power of Satan, but it will require more than a momentary act of will to break his fetters and reach for a higher, holier life. The purpose may be formed, the work begun, but its accomplishment will require toil, time, and perseverance, patience and sacrifice. The man who deliberately wanders from God in the full blaze of light will find, when he wishes to set his face to return, that briers and thorns have grown up in his path, and he must not be surprised or discouraged if he is compelled to travel long with torn and bleeding feet. The most fearful and most to be dreaded evidence of man’s fall from a better state is the fact that it costs so much to get back. The way of return can be gained only by hard fighting, inch by inch, every hour.” Selected Messages, vol. 2, 165.
  2. We must learn the lesson of self-denial—this is a lesson of the cross that we must learn if we are to enter heaven. “Some hardly know as yet what self-denial is, or what it is to suffer for the truth’s sake, but none will enter heaven without making a sacrifice . . . Those who are willing to make any sacrifice for eternal life will have it, and it will be worth all that it costs. The far more exceeding and eternal weight of glory will eclipse every earthly pleasure.” Review and Herald, August 5, 1884.

Everyone can be saved but most will not, because they are not willing to meet the condition upon which the gift of eternal life is promised. This condition stated in simple language is that each of us, by a conscious decision, choose to surrender our own way, our own will, our own plans, our own ideas, everything that belongs to us and accept in exchange the will and mind and life of Christ. This means a rejection of our past sinful life (repentance) and trustful acceptance of an altogether new life that begins to be lived out and continues to be lived out moment by moment, by faith, until we attain “to perfection of Christian character, a full preparation for the finishing touch of immortality.” Testimonies, vol. 2, 505.

“If heaven is gained by us at last, it will be only through the renunciation of self, and the receiving of the mind of Christ. Pride and self-sufficiency must be crucified, and the vacuum supplied with the Spirit and power of God. Are we willing to pay the price required of us for eternal life? Are we ready to sit down and count the cost, and conclude that heaven is worth the sacrifice of dying to self, of having our will brought into perfect conformity with the will of God? Until we are willing, the transforming grace of God will not be manifested upon us. When we present our emptied nature to God, He will by His Holy Spirit supply the vacuum made by the renunciation of self, and give us of His fullness.” Signs of the Times, November 21, 1892.

 

Will you make it to heaven? Only if you choose now to pay the price.

 

Having No Root

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We can look around the world today, and we can see that Jesus is soon to come. The signs are fulfilling rapidly. Almost all of the signs that Jesus told His disciples, in Matthew 24, have already been fulfilled. We can see that Jesus is coming very, very soon, and that should fill us with hope. While we are in this world we have trials and troubles. We have to meet temptations. But it is all for our own good. We would not enjoy Heaven as much if God just took us there without trying us.

One reason we have trials is that God is going to make sure that Heaven is not going to be desecrated again. Before God can take us to Heaven, it must be demonstrated that we would not start this rebellion all over again.

What we must concentrate on now is being faithful, so that we can be there. When we are going through trials we need to think about the beauties and the glories of Heaven. If we could get just one glimpse of the New Jerusalem, we would not want anything on this earth again. Revelation tells us that the New Jerusalem has streets made of gold, walls of jasper, and twelve gates, each made of a single pearl. The beauty is unsurpassed!

Heaven is beyond our brightest conceptions. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9. We can try to picture the best thing possible to our imagination, and it is going to be much better than that.

We are told that we do not have one single tree on this earth which would compare to the trees in the garden of Eden. (See The Spirit of Prophecy, Vol. 1, 66.) We have some beautiful trees on this earth. Think of the lofty redwoods and the giant sequoias. These do not even compare to what was in the garden of Eden.

How many people do you think could sit under the canopy of the biggest tree in the world? In one of the descriptions of Heaven, Mrs. White tells us that all the righteous will sit down underneath the tree of life. (See Early Writings,16.) I cannot even begin to imagine a tree of that size.

We could continue to list all the amazing and beautiful things that are going to be in Heaven, but the best thing about Heaven is that we are going to get to meet our Savior there. Our Savior who left Heaven, and came here to redeem us. He did all that so that we might not receive our deserved reward—death, but instead go to Heaven to live eternally with Him.

It is sad, but the vast majority of the world is not going to accept His gift. Many will choose to follow their own sinful ways. But He loves us so much that died for just you, or for just me.

Revelation 13:3 tells about a time when it will look like very few are going to be saved. It says: “And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed and all the world marveled and followed the beast.” All the world, except for the few that have their names written in the Lamb’s Book of Life, are going to be united in worshipping and following the beast.

Why will so much of the world be deceived? Consider what Jesus said in Matthew 24:24: “For false christs and false prophets will arise, and show great signs and wonders, so as to deceive, if possible, even the elect.” Almost the whole world is going to be taken captive by the delusion that you do not need to obey God’s law. If possible, even the very elect would be deceived. That should make us pray harder and study God’s Word more earnestly.

The devil is going to have many temptations that appear good. “He performs great signs, so that he even makes fire come down from heaven on the earth, in the sight of men. And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.” Revelation 13:13, 14.

Today people are all looking at signs and outward appearances. They are dazzled by miracles, or what they consider supernatural signs. The devil is well aware of this and he is going to show signs, and many miracles, so that, if possible, the very elect will be deceived.

How can we keep from being deceived? We must be rooted and grounded in the Word of God, and know what we believe and why we believe it.

Matthew 13:5, 6 tells us about a group of people who did not know why they believed what they did. “Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had not depth of earth. But when the sun was up, they were scorched, and because they had no root, they withered away.” This group of people readily accepted the truth. They appeared at first to be flourishing plants, but their roots were not deep.

What happens to them? “Yet, he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately, he stumbles.” Matthew 13:21. When the sun arose, when the persecution and tribulation came, they withered away.

Persecution and tribulation are represented here as the sun. Can a plant grow without the sun? It cannot. Neither can a Christian grow and be strong without trials. We need trials and persecution to prepare us for Heaven, so that we will be ready for it, and be able to enjoy it.

The law of Heaven is self-sacrifice. Jesus came and gave all for us. What if you had not given anything for Him? Far from being a curse, our trials and our persecutions are actually the greatest blessings of our lives, and God in His mercy today, is preparing us to stand when it really gets hard. Jesus said in Matthew 6:33, “Seek first the kingdom of God and His righteousness, and all these things shall be added unto you.” If we are seeking God first in everything we do, He will take care of us when the difficult times come.

You do not need to be frightened by the things ahead of us. God has promised to give us the grace to go through whatever we need to go through. Dwight Moody said, “I don’t have the faith of a martyr. I haven’t needed it yet.” God gives us grace and faith proportionate to what we need. If God calls us to give up our lives as a witness for Him, He will give us all the grace we would need to be faithful to Him.

God’s power is not shortened. His hand is not held back. He will do His part if we are willing to do ours. Now is the time for us to send down roots, so that we are not like the stony ground hearers. Then when the trial comes, we will not wither away.

 

The Majority

 

“And you will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles.” Matthew 10:19. During the time of trouble, you are going to be asked to prove what you believe. You will have to stand alone. How will you answer when they say, “All the world believes this. You cannot be right, because everybody believes this.”

Just because the majority believes it, is it the truth? In the 1600s, scientists believed a very interesting thing. They believed that if you put a piece of meat out in the open air, flies would just spring up from the meat. They called it spontaneous generation. Everyone believed that theory. They also thought that if you took an old sweaty shirt and threw it on some hay in a bucket, mice would automatically appear. Everybody believed that, but did that make it right? No. A man called Redi came along, and said, “No, this is not true.” He put the meat in a jar, and put a screen over it, and no flies were found on the meat. He did the same experiment with the sweaty shirt and the mice. His experiments completely disproved that theory. He also proved that the truth is still the truth no matter who does or does not believe it.

Galileo said that the earth goes around the sun. But the rest of the world believed that the sun goes around the earth. For hundreds of years it had been taught that the earth was the center of the universe. But did that make it right? No. It did not matter how many people believed it. It still was not true. If only one person believed it, in fact, if no one believed it, the truth would still be the truth.

Neither was the majority right in Christ’s day. At the beginning of His ministry many people flocked after Him to hear His teachings and benefit from His miracles. But how many actually stayed with Him till the end? Not many. Most of the people had such a distorted idea of what Christ’s kingdom was going to be that they were offended by His words. You can read about it in John 6:66 “From that time many of His disciples went back and walked with Him no more.”

 

The Majority Are Shaken Out

 

In the 1840s there was a big movement called the great awakening. Hundreds of thousands of people accepted it, but when the great disappointment came, almost all lost faith. There were only a few hundred who held to God’s Word, and studied to find the truth. There was a shaking then, but God’s Word says that there is going to be an even stronger shaking in the last days. “See that you don’t refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, ‘Yet once more I shake not only the earth, but also heaven.’ Now this, ‘Yet once more’ indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.” Hebrews 12:25–28. Everyone is going to be shaken. Only those that are rooted and grounded, and know what they believe from God’s Word will remain.

“Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace by which we may serve God acceptably with reverence and godly fear.” Hebrews 12:28. Paul tells us that the kingdom that God is going to establish will be unshakable. Why? Because anyone who is a part of that kingdom will have already gone through the shaking, and were immovable, because they were clinging to Christ.

Christ is the rock. When I think about this, I like to think of a barnacle. A barnacle is not very big, but it clings to the rock. When the storms come, and the waves beat against it, it clings securely to the rock. We must be like that. Only those that are clinging to the Rock, that are becoming a part of Him, that are engrafted into the olive tree, are going to stand through the shaking.

Isaiah 17 tells us something more about the shaking. ” ‘In that day it shall come to pass that the glory of Jacob will wane, and the fatness of his flesh grow lean. It shall be as when the harvester gathers the grain, and reaps the heads with his arm; it shall be as he who gathers heads of grain in the Valley of Rephaim. Yet gleaning grapes will be left in it, like the shaking of an olive tree, two or three olives at the top of the uppermost bough, four or five in its most fruitful branches,’ says the Lord God of Israel.” Isaiah 17:4, 6.

Isaiah compares the shaking to the harvest of the olive tree, when they shake the tree and almost all the olives fall on the ground. All the olives that fall on the ground he compares to the lost, but he says, a few will remain. Only a few faithful will remain.

Another example in nature is the evergreen tree. We have two kinds of trees. When cold winter weather comes, the deciduous trees loose all their leaves and are completely bare. The evergreen tree, in contrast, is green all through winter. That is how we need to be as Christians. When the cold winds blow, and the howling blizzards whirl around us, will we drop our leaves? Will we give up our faith? Or, instead, will we be like a palm tree in the desert? The sun beats upon it, and rain rarely comes, but if you dig down, the palm tree has connected to the water deep beneath the surface. It has roots that go down deep, where it reaches fresh water. We need to continually be sending our roots down deeper to that Living Water, our source of life, Christ Jesus.

 

Do You Know Why You Believe Me?

 

When Sabbath-keepers are brought before courts, to be tried for their faith, it is going to be all over the world. It is not going to be just an isolated instance. Just think, if all the cameras were on you, and they asked you, “Why are you going against the majority? Why do you refuse to be obedient to the laws of the land?” and you say, “I am not going to break the Sabbath and receive the mark of the beast—because my parents told me not to.” What kind of an impression do you think that would make? Or, “I am not going to obey you because, my minister told me I shouldn’t.”

Peter said: “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” 1 Peter 3:15.

Do you want to be among the faithful when Jesus comes? If you do, you will be like the description that David gave in Psalms 92:12-15: “The righteous shall flourish like a palm tree, he shall grow like a cedar in Lebanon. Those who are planted in the house of the Lord shall flourish in the courts of our God. They shall still bear fruit in old age; they shall be fresh and flourishing, to declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.”

“When the love of Jesus is abiding in the soul, many who are now but withered branches will become as the cedars of Lebanon, ‘whose root is by the great waters.’ The cedar is noted for the firmness of its roots. Not content to cling to the earth with a few weak fibers, it thrusts its rootlets, like a sturdy wedge, into the cloven rock, and reaches down deeper and deeper for strong holds to grasp. When the tempest grapples with its boughs, that firm-set tree cannot be uprooted. What a goodly cedar might not every follower of Christ become if he were but rooted and grounded in the truth, firmly united to the Eternal Rock.” Bible Commentary, vol. 3, 1151.

This should be our goal, and what we strive for each day. I want to be like one of those olives, that when the shaking comes, will cling to the branch. I want to be rooted and grounded in the Word of God. Now is the time for each of us to study God’s Word more fervently. We are not going to be rooted and grounded by spending 10 or 15 minutes here and there in God’s Word. It won’t work. We have to be studying it with a more intense earnestness than ever before. May the Lord help you to be rooted and grounded in Him—unshakable, no matter what comes.

 

Three Gardens

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We are in a contest of time and space and circumstance which creates a very real need for a strong, true, vibrant faith. You may think you have heard enough about faith, so let me try a different approach to get past your guard and plant some thoughts as seeds in your mind about faith. Our study will be divided up into three sections, each one about a garden.

Section One:

Our Father Meets an Enemy in a Garden

“And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” “And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.” Genesis 2:8, 15. That was a pretty nice garden. They are not making gardens like that now. We think about compost and vegetation, and things that die to make other things live. But, they were not working on that basis in this garden. Nothing had to die in order to make something live. The soil was so perfectly rich and balanced in all the nutrients, that you did not have to add anything. It was all there, perfectly created by the Master Gardener Himself. All you had to do was cooperate with the laws of nature, and the results were wonderful. That is what our father, Adam, was doing.

The soil, of course, did not have rocks like New England. When I went to Atlantic Union College, I bought a little piece of land in order to build a home in the country. I noticed rocks sticking up here and there all over the land. I noticed fences made out of rocks. I thought, “Well, I’ll get a bulldozer in here and we’ll smooth this all out and I’ll plant grass.” Then a friend told me, “Don’t bring any bulldozer in here. It will turn up ten rocks for every rock you scrape off. There’s no end to the rocks here. It’ll just stir up the soil and you will have a big, big harvest of rocks; that’s all you’ll have.” So I left it the way it was and let nature take care of it.

You can see, we have handicaps here that they never thought of in our father’s garden in Eden. Another example is the adobe soil in California. This is strange soil—almost hard as concrete when it is dry, and soft like slush when it is wet. But the garden of Eden had the right texture all the time. There is a statement that it was watered from underneath. Have you been to the Carlsbad Caverns in New Mexico and wondered about those miles and miles of underground tunnels there, and the tunnels back in Kentucky which they tell me are larger still? The water in Eden was probably flowing underneath and came up to the soil. That is the ideal arrangement. I have no use for rain. I have lived in some very rainy places, both here and in the tropics, and I can get along fine with no rain at all if we could water things without it. So, I see the ideal as a land where the water seeps up from underneath and waters everything, but the top of the soil is always dry. You could lie down on it and not get wet.

The temperature must have been something like Hawaii, an average of about 70 degrees. The fruit was magnificent. The vegetables were marvelous. The flowers were beautiful beyond compare. Our father—your father and my father, loved that garden. He loved to work it. It was his to dress and tend. I suspect that he had pathways prepared with little colonies of this kind of a plant, and little plantings of that. It was a place of marvelous beauty.

But Adam was being closely watched, because our father had an enemy. He was not fully aware of why this enemy should have it in for him, but he did. Lucifer was studying our father, watching his every movement and wondering: “How can I get to this created human being in such a way that I can influence him and cause his heart to rebel against the Heavenly Father who created him?” As Satan watched, he observed something. The most precious thing to our father upon this earth, was his wife, Eve. That gave Satan an idea. “If I can work through her, and cause her to be damaged or destroyed, I could get to Adam.” So he studied Eve. He watched carefully to see what her mind considered beautiful and what her thoughts were. It did not take him long to see that Eve was a lover of beautiful things. Just about the most beautiful thing around the garden, was the serpent that had wings. Practically in all mankind, there is, in their tradition, a story of the winged serpent. In the discoveries of stonework down in Central and South America they find carved pictures of a serpent with wings. This tradition goes way back into the memory of man, the serpent with wings, the flying serpent. The devil arranged things so that every time Eve enjoyed admiring the beauty of that serpent with wings, the serpent was a little closer to that forbidden tree. Finally his purpose was accomplished. You know what happened, she was deceived. She took of the fruit and ate it. When this became known to Adam our father, it blew his mind. This is what the devil planned.

Adam was confronted with a problem that he thought was too much for God to handle. You see the point? That is still a problem today. Every one of us have had that sort of situation, at least temporarily—a problem that looked like it was too much for God to handle. “God can do a lot of things, I’m sure, but He can’t handle this. There’s no hope. There’s nothing even God can do about this.” That is typical of the human family. We see so many examples of it. When Abraham got into the country ruled by Abimelech, he decided that his beautiful wife, Sarah, was going to be at risk. He said, “You tell them that you’re not my wife. Tell them that you’re my sister.” He seemingly thought God could not handle this problem. He was in the foreigner’s territory, and was at the mercy of the king. He could not defend himself against the power that was in control. He figured, “God can’t do anything about this. I’ll have to seek another solution.”

We could also think of the people of Israel coming to the border of the promised land at the edge of the Jordan River and pausing there to send the spies into the land. When the spies came back with their ten spies giving a terribly dismal report, what was the reaction? “It’s hopeless, it’s hopeless, it’s hopeless. God has not the ability, or the strength, to handle this problem. He can’t deal with this.”

Let us bring it up to our modern times. This is something that everybody goes through when they decide to start keeping the Sabbath. Those of us who came in from the world, had to struggle with that problem. I was working in a plywood factory in the state of Washington on Friday nights. I was warned by some that if I tried to keep the Sabbath they would fire me, because it had happened to others before. I had to struggle with that problem. Is the Lord able to handle this, or is He not? I finally decided I would rather lose my job than lose my soul. But, I will never forget the struggle. I have done some hard things in my life, but I do not believe anything was harder than for me to go into the office where that rough old lumber man stood who owned the mill. He was chewing tobacco, chewing on a cigar, and spitting his tobacco juice into a spittoon on the floor—just as rough a character as you will ever find. How do I talk to this man about spiritual things? But I did—by the grace of God I did it.

As an evangelist, I have seen so many men and women come up to this awesome situation, and they have the question, like Adam had—”Can God handle this problem? Can I keep the Sabbath on this job? If I lose this job, can God help me get another job?” It is a powerfully big problem. They either take the advanced step and say, “I will begin keeping the Sabbath,” and discover something—that God is watching, and that He has a plan all the way from there to the kingdom for each one. Or if they do not take that step of faith, they never know anything about that plan.

What can we learn about all of this from Adam? He saw a problem, and in his view, it was beyond any solution. He decided he would rather be lost with Eve than live without her. Those two choices were not the only choices, because God had already solved the problem before it started. Take a look at the scriptures. “Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace.” Now look at this carefully: “which was given us in Christ Jesus before the world began.” 2 Timothy 1:9. [All emphasis supplied.] “And all that dwell upon the earth shall worship him, [that is the anti-Christ,] whose names are not written in the book of life of the Lamb slain from the foundation of the world.” Revelation 13:8. God was not taken by surprise by the sin of Eve. It was certainly a sad situation, but to think of it as something that God could not handle, that was the big mistake. It was not by any means something that God could not handle. We find a statement like this: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam.” Desire of Ages, 22. It was made long before the fall of Adam. “It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’” Romans. 16:25, R.V. “From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but he foresaw its existence, and made provision to meet the terrible emergency.” Ibid.

The point is that God has no problems in the sense that we humans think of them—as being something that He cannot handle. No problem is any harder for God than any other problem. No problem is any easier for God than any other problem. To Him, they are all just a matter of His will, that is all. We want to think about that when we consider the principle involved here. This statement makes it personal. “If we surrender our lives to His service, we can never be placed in a position for which God has not made provision.” Christ’s Object Lessons, 173. Notice the past tense. No matter what kind of a situation you get into, God was there ahead of you. God sized the whole situation up ahead of us. He decided just what avenue of escape He would have ready for us. It is no problem to Him. God makes decisions, but He has no problems at all. Adam’s great mistake was to feel that this problem was too much for the Lord.

In our modern times, we find people struggling with believing that God can solve their problems. We should remember to look back across the years. It is clearly stated that God foresaw the problem of Israel wanting a king. Patriarchs and Prophets, 603. He foresaw the problems that would lead to the captivity of Israel. Prophets and Kings, 408. Jesus foresaw the treachery of Judas. Bible Commentary, vol. 5, 1102. But look especially at this thought: God foresaw the delusive doctrines of the last days. Testimonies, vol. 8, 201.

If I would ask you what our biggest problem is now, many would say: “The horrible false doctrines that are assailing the church, the apostasy in the church.” God foresaw it. God foresaw that you would be living in these last days seeking a place of refuge on Sabbath mornings, not wanting to listen to error from the pulpit, but wanting to hear the pure Word of God and the Spirit of Prophecy expounded. God knew exactly what He was going to do about this problem of apostasy, and these last day delusions. In Review and Herald, September 6, 1898, is a similar statement about how God foresaw the last day arts and devices of Satan. So God has no problems! We have a most horrible problem if we ever suspect that anything has happened to us that God cannot handle. God can handle it! He can handle the problems of the church. He can handle the problems of our individual lives. He can handle anything and everything that comes along, because He was there first. He is watching the whole thing from above, where He sees ahead.

Section Two:

Our Brother Meets an Enemy in the Garden

“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where there was a garden, which he entered, and His disciples.” John 18:1. “They came to a place which was named Gethsemane: and He said to His disciples, Sit ye here, while I shall pray. And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.” Mark 14:32–35.

Compare this problem with Adam’s problem. Adam’s problem was that he might lose his companion. The comparison is one sided, because Christ is facing the problem of being cast into non-existence, (which will be the equivalent of the sinner’s death) a much greater problem. If anybody would have a temptation to think “This is too much for the Lord,” it would be Jesus. He struggled. Yes, we have to admit, He struggled. The struggle is easy to understand when we consider what He was giving up—the dominions of all the universe, the glory and the adoration from all.

But if you look at these two garden scenes there were differences. Our Brother in the garden of Gethsemane appeared much smaller than our father in the garden of Eden. He did not look a lot like him. The garden itself, instead of being the beautiful scene that we talked about in Eden, was a rough and rocky hillside. The best thing they could grow there was olive trees.

The Man Himself, our Savior, our Brother, was weaker than Adam. Notice this comment,”When Adam was assailed by the tempter, none of the effects of sin were upon him. He stood in the strength of perfect manhood, possessing the full vigor of mind and body. He was surrounded with the glories of Eden, and was in daily communion with heavenly beings. It was not thus with Jesus when He entered the wilderness to cope with Satan. For four thousand years the race had been decreasing in physical strength, in mental power, and in moral worth; and Christ took upon Him the infirmities of degenerate humanity. Only thus could He rescue man from the lowest depths of his degradation.” Desire of Ages, 117.

To study this for yourself, read the chapter “Gethsemane” in Desire of Ages. There you will have a look into the heart of Jesus, a look right into His soul, to see what he was fighting with. It describes what being numbered with the transgressors meant. The guilt of fallen humanity He must bear. Upon Him who knew no sin must be laid the iniquity of us all. He is tempted to fear that it will shut Him out forever from His Father’s love. He is staring annihilation in the face—non-existence. He falls prostrate to the ground. The thought of being separated from His father was so broad, so black, so deep, that His spirit shuddered before it. This agony, He must not exert His divine power to escape. He could have. He could have backed out even then.

He stretched out on the ground and tried to cling to the soil with His hands, as if He were going to be shaken loose from it. Three times He went back to the disciples to see if He might get some comfort and encouragement from them, some realization that what He was doing had value in their sight. But they were asleep, all the while. He did not get any help there at all. Finally, when He made that supreme decision, “He fell dying to the ground.” He would have died right there except for miraculous intervention. He would not have gotten to the cross at all. Jesus had an enormously stronger reason to judge the immensity of His problem than Adam had. But, He said, “My Father has no problems. My Father is in control. All that my Father gives shall come to me.” This time it was victory, instead of failure!

To make this personal—do you ever feel a sense of panic? Events among the nations, events in our church, events in our own lives—that is where it comes close to us. Remember our father’s experience? He decided that God could not handle his problem, so he gave in. But God had it all solved. Christ would have died for Eve if nobody else had ever sinned. There was a problem but, there was a solution available. So remember our father, and remember our Elder Brother, and never doubt God’s power.

The Spirit of Prophecy focuses on this particular problem—feeling that God can not handle it, and that things are out of control. Do you think anything ever happens to you when God is not looking, that He just does not care about? There is nothing about you that He does not care about. There is nothing that He is not interested in. Every aspect of our entire life experience is important to Him, but He is taking a long view.

Sometimes we take the short view. We will look at a few lines to remind us of what is said to us about this particular question: “Can God handle this? Or is God off somewhere paying attention to other things and not watching?” “Many who sincerely consecrate their lives to God’s service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset by trials and perplexities. Like Israel of old they question, ‘If God is leading us, why do these things come upon us?’ [Here is the answer.] It is because God is leading them that these things come upon them. Trials and obstacles are the Lord’s chosen methods of discipline and His appointed conditions of success.” Ministry of Healing, 470, 471. “God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. [No affliction, from the largest, to the smallest.] All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.” Acts of the Apostles, 425.

Does God really take personal interest in you? “He who is imbued with the Spirit of Christ abides in Christ. Whatever comes to Him comes from the Saviour.” Ministry of Healing, 489. Look at that carefully. That is a bold statement. “Whatever comes to him comes from the Saviour.” You mean all of this hard luck, all of these disappointments? Yes, everything. There are no exceptions. “Nothing can touch him except by the Lord’s permission. All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God’s workmen whereby good is brought to us.” Ibid., 488. “God never leads His children otherwise than they would choose to be led, if they could see the end from the beginning and discern the glory of the purpose which they are fulfilling as co-workers with Him.” Ibid., 479.

Faith is like a diamond—it has many facets. We are studying a couple of those facets in this article. We have looked at your trials and your faith. Let us look at another aspect of faith—your words and your faith. We are told, “It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words.” Ministry of Healing, 251, 252. You can talk yourself into a lot of discouragement and doubt. You can talk yourself into total doubt, total unbelief, total abandonment of the truth, just by talking about how bad things are. “Talk of faith, of light, and of heaven, and you will have faith, light and love, and peace and joy, in the Holy Ghost.” Testimonies, vol. 1, 168. If you love darkness, talk about it—it will come. Ibid., 699. “Those who talk faith and cultivate faith will have faith, but those who cherish and express doubts will have doubts.” Testimonies, vol. 5, 302.

In Ministry of Healing, 250 we are told, “When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light” and talk about that. Our words have a reaction upon ourselves. If we express our gloomy thoughts, “Oh, how terrible this is, how terrible that is,” we will talk ourselves into a bad condition, because thoughts follow words. But we can train ourselves to say, “That is bad, but it is no problem to the Lord.”

We live in a time when some terrible things are happening. It will get us down if we are not careful. It will depress us and discourage us. We must fight that depression and discouragement. We must fight that awful feeling of goneness when we see horrible things happening. “God calls upon His faithful ones, who believe in Him, to talk courage to those who are unbelieving and hopeless.” Christian Service, 234. “If we will restrain the expression of unbelief, and by hopeful words and prompt movements strengthen our own faith and the faith of others, our vision will grow clearer. The pure atmosphere of heaven will surround our souls. Be strong and talk hope.” Testimonies, vol. 6, 462. “Never allow yourself to talk in a hopeless, discouraged way. If you do you will lose much. By looking at appearances and complaining when difficulties and pressure come, you give evidence of a sickly, feeble faith.” Now look at this line, “Talk and act as if your faith was invincible.” Christ’s Object Lessons, 147.

Section Three:

Our Father Meets Our Brother in a Garden.

This is a beautiful scene talking about the redeemed coming to the gates of the Holy City. “As the ransomed ones are welcomed to the City of God, there rings out upon the air an exultant cry of adoration. The two Adams are about to meet. [Christ and Adam] The Son of God is standing with outstretched arms to receive the father of our race—the being whom He created, who sinned against his Maker, and for whose sin the marks of the crucifixion are borne upon the Saviour’s form. As Adam discerns the prints of the cruel nails, he does not fall upon the bosom of his Lord, but in humiliation casts himself at His feet, crying, ‘Worthy, worthy is the Lamb that was slain!’ Tenderly the Saviour lifts him up, and bids him look once more upon the Eden home from which he has so long been exiled.” Great Controversy, 647. Did you know that the garden of Eden is in heaven? Pretty nice. I want to be there. Don’t you? Faith is the victory. We have got to have faith that will never look at any problem of any dimension and say, “This is too much for the Lord.” Nothing is too much for the Lord! He has it all figured out. He knows exactly what his response isgoing to be to every trial that comes along. All we have to do is hang on to Him for dear life, and never let ourselves doubt in any way.

Heaven is a Good Place

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Jesus said, “Do not lay up for yourselves treasures upon the earth where moth and rust corrupts or disfigures and where thieves dig through or break through and steal, but lay up for yourselves treasures in heaven where neither moth nor rust corrupts and where thieves do not dig through, neither steal. For where your treasure is, there also your heart will be.” Matthew 6:19–21.

“Satan is constantly at work to present worldly things in so attractive a light that the Christian may be bribed to make the world his first consideration. Should he induce the Christian to seek for worldly treasures, and make things of God of secondary importance, he could readily efface the image of God from the soul. There is continual danger that the things of this world will gain the supremacy and cause us to neglect the things of priceless value.” The Signs of the Times, April 4, 1895.

More time should be spent on the subject of heaven. The devil is presenting all kinds of things in this world in such an attractive light that we are in constant danger of making the things of this world first and more important than the kingdom of heaven.

Jesus said, “Seek first the kingdom of God and His righteousness and all these things will be added unto you.” Matthew 6:33. The devil plans to rob us of our eternal inheritance.

“The great Teacher gives man a view of the future world. He brings it, with its attractive possessions, within the range of his vision. He presents the actual claims of God and heaven. If He can fasten the mind upon its future life and its blessedness, in comparison with the temporal concerns of this world, the striking contrast is deeply impressed upon the mind, absorbing the heart and soul in the whole being. He [Christ] thus removes the things of time and sense from the affections where they have had the supremacy and gives them their place as subordinate to the higher and eternal realities.” Our High Calling, 286.

Jesus presents the attractions of heaven to us to remove the temporal things of this world from our affections where they have had the supremacy. If we lose our vision of heaven, it will be impossible to get ready to go to a place that is out of mind. Constantly imagine the kind of a place it is and the things we will do there.

Firstly, let’s look at some things that will not be in heaven. Some time ago I knew a gentleman who had become a Seventh-day Adventist a short time before he died. His funeral was held in the Lutheran church which was packed with hundreds of people. Almost his whole family and friends were of the Lutheran faith. One of his friends suggested that I talk about heaven and in researching this subject, most of what I found in my Bible were things that would not be there.

No More Trouble

“There the wicked cease [from] troubling; and there the weary be at rest.” Job 3:17.

There will never be any trouble from any wicked person in heaven because they cease from troubling. Here in this world people are in trouble because of what they or others are saying or doing, something contrary to the law of God causing all kinds of trouble, stress, and strife in our world. In heaven, there will be no more trouble.

No More Tears

“He will wipe away every tear from their eyes and death will not be anymore, neither sorrow, neither crying, neither pain will be anymore, because the former things have passed away.” Revelation 21:4. No more sin, no more death, no more sorrow. Just a few days before she died, Ellen White wrote, “All will be a happy, united family, clothed with garments of praise and thanksgiving. Over the scene the morning stars will sing together, and the sons of God will shout for joy, while God and Christ will unite in proclaiming, ‘There shall be no more sin, neither shall there be any more death.’ ” The Adventist Home, 544.

No Violence

“Violence will no longer be heard in your land, wasting nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.” Isaiah 60:18. It goes on to say how the days of mourning will be ended and the people will all be righteous. It is a wonderful passage of Scripture. There will not be any mourning or any violence, and there will not be any destruction.

No Deformities

There are many deformities in this world. Most of us have fillings in our teeth, wear glasses and have many other kinds of deformities. But in heaven there will only be perfection. Isaiah 35:5, 6, says, “The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. The lame man shall leap as a hart [a deer], and the tongue of the dumb shall sing.” The deformities so common in this world will be gone, and no one will ever say again, “I am sick.” “Not, he will say, the inhabitant, I am sick.” Isaiah 33:24. Sickness and deformity will be something of the past. We look forward to the time when those using canes and wheelchairs and crutches will be able to throw them away and be rid of all their deformities.

No Selfishness

The disciples at one time came to Jesus inquiring who would be the greatest in heaven. He answered them in Matthew 18:3, 4 saying, “Truly I say to you, unless you turn and become as little children, you will in no case enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greatest in the kingdom of heaven.”

There will be no rough, unkind or selfish person in heaven; only those who have the meekness of a little child will be there. “In the family of God in heaven, there will not be found one who is selfish. The peace and harmony of the heavenly courts will not be marred by the presence of one who is rough or unkind. He who in this world exalts self in the work given him to do will never see the kingdom of God unless he is changed in his spirit, unless he becomes meek and lowly, revealing the simplicity of a little child.” Testimonies, vol. 8, 140.

If I recognize myself as rough, harsh, unkind, or selfish, I need to go to the Lord immediately and plead with Him to create in me a new heart and renew a right spirit within me. In heaven there will be no roughness or selfishness.

No Contentions

It is recorded in the Bible that on the night of Jesus’ betrayal there was strife and quarrelling amongst His disciples over which of them would be accounted the greatest. Jesus told them to be at peace with each other. You can read about it in Luke 22:23–27. Many times, whether being serious, or even in a joking manner, we fall into the devil’s temptation of shocking or jarring others, but there will be no contentions or war of words in heaven.

“Heaven is a home where sympathy is alive in every heart, expressed in every look. Love reigns there. There are no jarring elements, no discord or contentions or war of words.” Last Day Events, 296.

Does this mean people will be free to think in heaven? Yes, we will be free to have a different opinion; however, we are not going to have a war about it. Heaven is going to be a place full of individuals with different tastes. Here on earth Christians don’t all wear the same clothes or eat exactly alike because of our different tastes and cultures, and God made us to exercise the power of choice in these matters. There are many good things to choose from, making the world so diverse and interesting, but in heaven there will be no war of words over individual likes or dislikes.

No Tempter

This is really something to anticipate. There will be no tempter in heaven. “No tree of knowledge of good and evil will afford opportunity for temptation. No tempter is there, no possibility of wrong. Every character has withstood the testing of evil, and none are longer susceptible to its power.” Education, 301.

For a thousand years he (Satan) will experience the fruit of the curse which he has caused.

“Limited alone to the earth, he will not have the privilege of ranging to other planets, to tempt and annoy those who have not fallen. During this time Satan suffers extremely. … But he is then to be deprived of his power and left to reflect upon the part which he has acted since his fall, and to look forward with trembling and terror to the dreadful future, when he must suffer for all the evil that he has done and be punished for all the sins that he has caused to be committed.” The Story of Redemption, 416.

This is not only deliverance for the people on the earth, but also for the beings on other worlds who have never fallen. The devil has also tempted the intelligences in all the other worlds, and they will be delighted to not have him around to tempt them anymore.

“I heard shouts of triumph from the angels and from the redeemed saints which sounded like ten thousand musical instruments, because they were to be no more annoyed and tempted by Satan and because the inhabitants of other worlds were delivered from his presence and his temptations.” Early Writings, 290.

No Funerals, No Tears, No Pain

“Pain cannot exist in the atmosphere of heaven. In the home of the redeemed there will be no tears, no funeral trains, no badges of mourning.” Testimonies, vol. 9, 286. I knew of a young man who was in so much pain before he died that he begged his father, “Please get a gun and shoot me; I can’t stand the pain anymore.” Any physician, preacher or anyone having to visit people who are very sick has run into situations where they have witnessed unbearable pain. That experience is seared into the memory for the rest of your life. I have personally experienced many things that I wish I had not witnessed or heard. All this pain and suffering is just a part of the results of sin. We are so familiar with the fact that this earth causes pain from time to time that it is almost impossible to imagine heaven being a place devoid of both physical and emotional pain. No tears, and no funeral trains or badges of mourning because there is no death, no hospitals, and no funeral homes.

This tells us what will not be in heaven, but what is it that makes heaven, heaven?

Jesus is what makes heaven, heaven. When Jesus was here on this earth it was like heaven to be in His presence. Heaven is where Jesus is. The reason the disciples were so troubled when He said that He was going away was because after they got acquainted with Jesus, they found more happiness, more enjoyment in being in His presence, than they had ever had in all their previous lives.

If you want to be ready to go to heaven, you need to get acquainted with Jesus. He is the King of that place, the One whom everybody loves and worships. The wonderfulness of His character is something no human being or angel can really describe. You have to be there in heaven and experience eternal life to fully realize how wonderful He is. But there are several other things that have been promised when we get there.

Rest

Over the years I have met many people who have worked so hard for so long that they are just plain tired. Heaven is a place where people, who are physically and mentally tired, will have time to rest. Those who are weary from the struggles and trials of this world are going to be able to rest. They will no longer be under pressure to go somewhere or do something. That is very comforting to many people who have been struggling under all kinds of pressing circumstances for many years.

Fullness of Joy

David said, “You will teach me (or show me) the path of life: in your presence there [is] fullness of joy; at your right hand [there are] pleasures for ever more.” Psalm 16:11. In the Hebrew text it says, “There is fullness of joys,” plural. There is more than one kind of joy; there are many joys. And fullness of joy is found in His presence. This means that in heaven we will be the happiest of human beings.

Ellen White describes it this way. “If we can meet Jesus in peace and be saved, forever saved, we shall be the happiest of beings!” Manuscript Releases, vol. 21, 343. “The Lord has made every provision for our happiness in the future life.” Marantha, 369. Then we are told that we are not “to measure the conditions of the future life by the conditions of this life.” Ibid.

“Everything in heaven is noble and elevated. All seek the happiness of others. No one devotes himself to looking out and caring for self. It is the chief joy of all holy beings to witness the joy and happiness of those around them.” Testimonies, vol. 2, 239 “One rich tide of happiness will flow and deepen as eternity rolls on.” Ibid., vol. 9, 286.

It is impossible for us to imagine a place of permanent bliss. For the average person, the happiest moments of this life were when they first got married. The Lord uses illustrations to help us understand how happy we are going to be in heaven. In the book, Song of Solomon, the most sensual language is used to describe this bliss. Unfortunately for many, marriage does not stay blissful, but in heaven, that bliss just goes on and on. One rich tide of happiness will flow and deepen as eternity rolls on, and we will be the happiest of beings.

Permanent Dwelling

Just prior to Jesus’ ascension he told his troubled disciples that He was going to leave. He encouraged them by saying, “Let not your heart be troubled. You believe in God, believe also in Me. In My Father’s house are many mansions. If it were not so, I would have told you. I go to prepare a place for you, and if I go also, I will prepare a place for you. Again I am coming and I will receive you to Myself, in order that where I myself am, also you might be.” John 14:1–3.

Heaven is a place where you will have a permanent dwelling. The word monai, translated mansions, means places or “places” or “permanent dwellings.” There will not be any trailer parks or mobile homes in heaven. All will have a permanent home that will last forever.

Everyone WIll Be Known

“For we see now through a glass in an indistinct image, but then face to face. Now I know in part, but then I will know as also I am known.” I Corinthians 13:12. This means that in heaven those who are saved will know the friends that they had here in this world.

“The resurrection of Jesus was a type of the final resurrection of all who sleep in Him. The countenance of the risen Savior, His manner, His speech, were all familiar to His disciples. As Jesus arose from the dead, so those who sleep in Him are to arise again. We shall know our friends, even as the disciples knew Jesus. They may have been deformed, diseased, or disfigured in this mortal life and they rise in perfect health and symmetry; yet in the glorified body their identity will be perfectly preserved.” The Desire of Ages, 804.

“Our personal identity is preserved in the resurrection.” The Faith I Live By, 185. God in His own time will call forth the dead, giving again the breath of life. The same form will come forth, but it will be free from disease and every defect. It lives again, bearing the same individuality of features so that friend will recognize friend.

“The loves and sympathies that God has planted in the soul will find truest and sweetest exercise.” Ibid., 279.

“Every saint connected in family relationship here will know each other there.” Selected Messages, Book 3, 316. In heaven there will be a reunion of friends and loved ones who are now separated by death. There, the saved will be together forever and never separated for more than a week. It is possible that one of your friends, or your family members may decide to stay in the Holy City and you may be taking a trip somewhere in the universe, but never more than a week. Why? Because it says in Isaiah 66:22, 23, “Every Sabbath and every new moon, all flesh is going to come together and worship before Me.” There will be no more “goodbyes” for more than a week.

A Home, Roots

“For those saying these things make it manifest that they seek a fatherland. And if, on the one hand, they had wanted to return to the one they left, they would have had time to return. But now they seek a better one, that is an heavenly. Wherefore God, is not ashamed to be called their God, for He has prepared for them a city.” Hebrews 11:14–16.

Notice, these people are seeking a fatherland, or a country, and God has prepared for them a city. In the Bible, the inheritance of the saved is called a fatherland or a country that also has a city. It has lakes, rivers, woods and mountains. Ellen White saw this in vision: “We entered a field full of all kinds of beasts—the lion, the lamb, the leopard, and the wolf, all together in perfect union. We passed through the midst of them, and they followed on peaceably after. Then we entered a wood, not like the dark woods we have here; no, no; but light, and all over glorious; the branches of the trees moved to and fro, and we all cried out, ‘We will dwell safely in the wilderness and sleep in the woods.’ We passed through the woods, for we were on our way to Mount Zion.” Early Writings, 18. Heaven is a beautiful place. It has everything the heart could possibly desire.

Occupation

What will we do in heaven? Isaiah 65:21, 22 tells us that we are going to build houses. You are already going to have a house in the city, but you are also going to be able to build yourself a country house, inhabit it and plant vineyards and eat the fruit of them. It will never be taken from you. You are not going to build and another inhabit or plant and another eat. It goes on to say, “My elect are going to enjoy the work of their hands for a long time.”

“There [in heaven] every power will be developed. Every capability increased. The grandest enterprises will be carried forward, the loftiest aspirations will be reached, the highest ambitions realized. And still there will appear new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to study to call forth the powers of mind and soul.” The Review and Herald, July 1, 1915. “All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar.” The Great Controversy, 677.

In Abraham’s day, looking at the sky without telescopes, it was thought that there were a few thousand stars. Later, with the use of telescopes, we found that there were millions of stars, and today with more sophisticated telescopes we know that there are billions. Every time we build a bigger telescope, we find that there are more.

How many galaxies are there? We have no idea, but in heaven you will be able to go to those places and also do things that Adam and Eve enjoyed doing: build houses and plant vineyards. All the treasures of the universe will be open to your study.

Music

Heaven is a place where we are going to enjoy music. No one will be singing the blues in heaven. A different kind of music will be heard there. “The ransomed of the Lord will return, they will come to Zion with songs.” Notice what kinds of songs. “And everlasting joy upon their heads. They will obtain joy and gladness and sorrow and sighing shall flee away.” Isaiah 35:10.

Isaiah 51:3 also talks about joy and gladness, thanksgiving and the voice of melody. And there will be instruments: “The singers and the players on instruments: will be there.” Psalm 87:7.

When I get to heaven I want to have a music room with different kinds of instruments.

I learned when I was very young that there were all kinds of things I wanted to do that there would not be time to do in this world. I took trumpet lessons for a few years when I was young, but I actually wanted to be able to play a saxophone, the clarinet, the trombone, the piano, and the organ. It was impossible to learn all those instruments in this short lifetime.

In high school I thought it would be interesting to study science, history, biology, chemistry, and physics. Unfortunately, you cannot become a specialist in all those areas because we simply do not live long enough. I decided then that if I only had enough time to look at one of those subjects I had better study theology; I had better study, how to get to heaven so I will have enough time to study all the other interesting things throughout eternity.

Music is something I haven’t had much time to study, but someday I want to be a professional musician. Heaven will be a place where we will all be able to become musicians. “There will be music there, and song, such music and song as, save in the visions of God, no mortal ear has heard or mind conceived.” Maranatha, 361. For those of us who enjoy music, that is an exciting thing to look forward to.

Restoration of the First Dominion

In Micah 4:8, it says that we are going to be restored to the first dominion. When Adam was created, he was made the ruler, the king, or master of the whole world. All animals, birds, fish, and every living creature was under his direct control. “Man will be restored to his lost kingship, and the lower order of beings will again recognize his sway; the fierce will become gentle, and the timid trustful.” Marantha, 353. The wolf will dwell with the lamb, the leopard shall lie down with the kid, the calf and the young lion and fatling together. A little child shall lead them. Why? Once more man will have dominion over the animals and they will do whatever the little child says. The cow and the bear shall feed; their young ones shall lie down together. The lions shall eat straw like the ox. They won’t hurt or destroy in all My holy mountain, says the Lord. (See Isaiah 11:6–9.)

Man will again have dominion over the entire earth. The first dominion will be restored and all other living creatures will obey his will.

Living in God’s Presence

“There shall be no more curse; the throne of God and of the Lamb shall be in it. His servants shall serve Him, and they shall see His face, and His name shall be upon their foreheads.” Revelation 22:3, 4. In heaven there will be face to face communication with the Father and the Son. If you are alive at His Second Coming and make up part of the 144,000, you will go with Jesus wherever He goes throughout the universe for eternity. It is hard to imagine this, but it’s fun to try.

Youth and Beauty

At the resurrection, “All come forth from their graves the same in stature as when they entered the tomb. … But all arise with the freshness and vigor of eternal youth.” Maranatha, 299. “The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave.” The Great Controversy, 644, 645.

Heaven is a place of youth and beauty. There are people now with defects or blemishes in their appearance that make it hard for them to socialize and live a normal life because of embarrassment. This is often more difficult for a woman than a man, but soon that will all be gone. Everyone in heaven will be beautiful with the healthful vigor of youth.

Sympathy and Love

Never again will it be heard, “Oh, nobody understands me!” Heaven is a place of sympathy and love. “Heaven is a home where sympathy is alive in every heart, expressed in every look. Love reigns there.” Manuscript Releases, vol.9, 105.

Heaven is a Place of Learning

Is there something here on earth that you would like to know and don’t get the opportunity to study? “Heaven is a school; its field of study, the universe; its teacher, the Infinite One.” The Faith I Live By, 360.

Maybe you want to study science or history. Maybe it is the plan of redemption, or how sin entered the universe and how the Lord has dealt with it for the last 6,000 years. What about understanding how the angels work in your own life? Do you want to understand what happened to you that seemed so awful that you said, “Lord, why did you even allow this to happen?” In heaven, “Jesus will lead us beside the living stream flowing from the throne of God and will explain to us the dark providences through which on this earth He brought us in order to perfect our characters.” The Adventist Home, 544. “All that has perplexed us in the providences of God will in the world to come be made plain.” Ibid., 542. This is something to really look forward to.

Inheritance

Hebrews 11:24–27 tells us that Moses chose to suffer with the people of God rather than enjoy the temporary pleasures of sin. He chose that course because he had respect unto the recompense or the amount of the reward—the inheritance. Jesus also referred to this inheritance in Matthew 19:29. He said that “whatever you have lost in this world, when I come again you are going to receive one hundred fold, plus you are going to receive eternal life.” Ellen White also writes about this: “Whatever crosses they have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed.” Christ’s Object Lessons, 180. The word amply means plentifully. If we could just grasp that one fact it would change our whole life. We would never be mourning when we lose something here, for He has promised that we will be paid back one hundred fold when the Lord comes.

All that is pure, all that is excellent and lovely is there. The possession of heaven is endless bliss, infinite glory, riches, and knowledge. The character of heaven is perfect love, and holiness, and peace. We know these things now only in part. “Eye has not seen, nor ear heard, neither has entered into the heart of man the things which God has prepared for them that love Him.” I Corinthians 2:9.

Oh, friend, you have to be there. We need to review these things so that we are not caught up with what this world has to offer. Everything in this world is coming to an end and is going to be destroyed. In heaven your happiness and joy will continually increase for eternity.

To miss out on heaven would be an infinite loss. For one soul to miss out on heaven is worse than missing out on a whole world of material possessions. In all of our relations with our fellow men, in our home, with our families, with our friends, we need to keep in mind at all times that we are all choosing day by day our eternal destiny.

Our mission as Christians is to reflect to others the character of Christ so that they also will be attracted to Jesus and desire to be in the place where He is. If they see Him in us, they will want to be there.

(Literal translation is used in many Bible quotes.)

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316–788–5559.

Two Kingdoms

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From eternity all the intelligent inhabitants of the universe enjoyed perfect peace and happiness in the kingdom of glory. The psalmist declared, “Your throne was established long ago; you are from all eternity.” Psalm 93:2.

The foundation principle in this wonderful kingdom of glory was love. “ ‘God is love.’ I John 4:16. His nature, His law, is love. It ever has been; it ever will be. ‘The high and lofty One that inhabiteth eternity,’ whose ‘ways are everlasting,’ changeth not. With Him ‘is no variableness, neither shadow of turning.’ Isaiah 57:15; Habakkuk 3:6; James 1:17.” Patriarchs and Prophets, 33.

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. ‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.’ John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. ‘His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 9:6. His ‘goings forth have been from of old, from everlasting.’ Micah 5:2. And the Son of God declares concerning Himself: ‘The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. … When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.’ Proverbs 8:22–30.” Ibid., 34.

“Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all. Hebrews 1:3. ‘A glorious high throne from the beginning,’ was the place of His sanctuary (Jeremiah 17:12); ‘a scepter of righteousness,’ the scepter of His kingdom. Hebrews 1:8. ‘Honor and majesty are before Him: strength and beauty are in His sanctuary.’ Psalm 96:6. Mercy and truth go before His face. Psalm 89:14.” Ibid.

Such are the descriptions of the kingdom of glory before the rebellion of Lucifer in heaven and the fall of Adam and Eve on this earth. But immediately upon the fall of Adam and Eve everything changed. Another kingdom was established in the place of the kingdom of glory. In this new kingdom, the kingdom of grace, everything focused on two objectives: (1) the redemption of the fallen race and (2) the restoration of the kingdom of glory. In this article we will focus on the objective of the restoration of the kingdom of glory.

“At his creation Adam was placed in dominion over the earth. … When man became Satan’s captive, the dominion which he held, passed to his conqueror. Thus Satan became ‘the god of this world.’ II Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam. But Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. Says the prophet, ‘O tower of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion.’ Micah 4:8. And the apostle Paul points forward to the ‘redemption of the purchased possession.’ Ephesians 1:14. God created the earth to be the abode of holy, happy beings. The Lord ‘formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.’ Isaiah 45:18. That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorrow, it shall become the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ ‘And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.’ Psalm 37:29; Revelation 22:3.” Ibid., 67. [Emphasis supplied.]

At the establishment of the kingdom of grace “Christ assured the angels that by His death He would ransom many, and would destroy him who had the power of death. He would recover the kingdom (of glory) which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever.” Ibid., 65. [Emphasis supplied.]

“The plan by which alone man’s salvation could be secured, involved all heaven in its infinite sacrifice.” Patriarchs and Prophets, 64. “Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

“Before the Father He pleaded in the sinner’s behalf, while the host of heaven awaited the result with an intensity of interest that words cannot express. Long continued was that mysterious communing—‘the counsel of peace’ (Zechariah 6:13) for the fallen sons of men. … it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race.” Ibid., 63.

The kingdom of grace is a kingdom of bloodshed and war. It required the separation of the Father and the Son. Jesus must lay aside his crown, step down from His throne and become a sacrifice—the Lamb of God, a High Priest and Mediator for the fallen race. For millennia this battle would continue. Martyrs for the truth’s sake would number in the millions.

So it was that immediately upon the fall of Adam and Eve the kingdom of glory was replaced by the kingdom of grace. It was ratified when Jesus yielded up His life on the cross. “When the Saviour yielded up his life, and with his expiring breath cried out, ‘It is finished’ [John 19:30], then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established.” The Great Controversy, 348.

The Savior had now provided His blood with which to remove the confessed sins of His people so they could be redeemed. Forty days following His death and resurrection He ascended to heaven to be inaugurated as our High Priest and Mediator in the sanctuary in heaven. A record of this grand celebration is recorded in Revelation, chapters 4, 5; 1:12–16, and The Desire of Ages, 830–835.

Because no sin can exist in the kingdom of glory the atonement ministry of Christ’s blood must be completed in the heavenly sanctuary before this kingdom of glory can be restored. “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. … The apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.’ Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

Here we are clearly informed that the restoration of the kingdom of glory cannot be completed until the investigative judgment is completed. The 7th trumpet, in Revelation 11:15–19 is an explanation of the investigative judgment. The Spirit of Prophecy informs us that the 7th trumpet began to sound on October 22, 1844. “The temple of God was opened in heaven, and there was seen in His temple the ark of His testament. Revelation 11:19. … The announcement that the temple of God was opened in heaven and the ark of His testament was seen points to the opening of the most holy place of the heavenly sanctuary in 1844 as Christ entered there to perform the closing work of the atonement.” Ibid., 433.

The 7th trumpet also says that Christ, in addition to His work as a High Priest to complete the closing work of atonement, begins to reign. “The seventh angel sounded his trumpet; and there were loud voices in heaven, which said, The kingdom of this world has become the kingdom of our Lord, and of his Christ; and he will reign for ever and ever.” … “You have taken your great power, and have begun to reign.” Revelation 11:15, 17.

There are three reasons that we can know that the role of the High Priest and that of the king are two different functions.

The role of a king is to reign, while the work of a High Priest is to mediate.

The work of the High Priest ends when the atonement is completed; the Most Holy Place is closed and probation ends.

Revelation 11:15 says that the king “will reign for ever and ever.”

Let us look further into the role of the king that is brought to light in the 7th trumpet. In the parable of the 10 virgins, the Bridegroom also represents the role of a king who in this parable is preparing for a wedding. The coming of the Bridegroom in this parable occurs at the same time that the 7th trumpet began to sound. “In the summer and autumn of 1844 the proclamation, ‘Behold, the Bridegroom cometh,’ was given. … In the parable, when the bridegroom came, ‘they that were ready went in with him to the marriage.’ Matthew 25:6, 10. The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom.” Ibid., 426.

These statements connect the coming of the Bridegroom with the same event described in Daniel 7:9, 10 and 13 where Jesus is seen coming before the Ancient of Days to begin the investigative judgment. “The proclamation, ‘Behold, the Bridegroom cometh,’ in the summer of 1844, led thousands to expect the immediate advent of the Lord. At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom.” Ibid., 427.

There is another representation of these events given in Matthew. “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. … This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.” Ibid., 428.

In this parable of the king selecting guests for the wedding banquet we see the relationship of the work of the High Priest and that of the king. The repentant sinner first goes before the High Priest and confesses all of his sins. The High Priest then atones for those confessed sins with His blood and washes them away. The High Priest then clothes him with the precious wedding garment and the saint then goes in before the king in the banquet hall. The King then selects those wearing the wedding garment to “ ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 427.

The marriage of the Lamb cannot take place until His work as Mediator is finished, the sanctuary closed and the kingdom of grace has come to an end. “He shall sit and rule upon His throne; and He shall be a priest upon His throne.’ Not now upon the throne of His glory;’ the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God give unto Him the throne of His father David,’ a kingdom of which there shall be no end.’ Luke 1:32, 33.” Ibid., 416.

Right after the close of probation, the close of the sanctuary in heaven, the wedding of the Lamb takes place in heaven. “The marriage represents the reception by Christ of His kingdom [of glory]. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called ‘the bride, the Lamb’s wife.’ … Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband.’ Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 426, 427.

Thus far we have studied following events in the restoration of the kingdom of glory.

Christ comes before the Ancient of Days to begin the investigative judgment.

Christ as High Priest purifies His people.

The king selects the guests who attend the wedding banquet.

Probation closes; the kingdom of grace ends.

The wedding of the Lamb takes place in heaven.

The king comes to take the saints to the wedding banquet.

There are two more events that must take place before the kingdom of glory can be fully restored to its original condition before the rebellion of Lucifer. The next event is the executive phase of the judgment. This phase is clearly defined in The Great Controversy.

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. ‘Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.’ I Corinthians 4:5. Daniel declares that when the Ancient of Days came, ‘judgment was given to the saints of the Most High.’ Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’ I Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

The last event before the full restoration of the kingdom of glory is the execution phase of the judgment which follows the millennium and the second resurrection. John gives the following description of this judgment:

“They [Satan, the fallen angels, and all of the wicked] marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves.” Revelation 20:9, first part.

“Then I saw a great white throne, and him who was seated on it. Earth and sky fled from his presence; and there was no place for them.

“And I saw the dead, great and small, standing before the throne; and books were opened: another book was opened, which is the book of life: the dead were judged according to what they had done as recorded in the books.

“The sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and each person was judged according to what he had done.” Revelation 20:11–13.

“But fire came down from heaven, and devoured them.” Revelation 20:9, last part.

“And the devil who deceived them was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.” Revelation 20:10.

“If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

“Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.” Revelation 20:15, 14.

When the execution of the judgment is completed the kingdom of glory is fully restored. “God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29.” The Great Controversy, 674.

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

In summary, the kingdom of grace is a temporary kingdom that is established for two purposes: (1) to provide a way for the fallen race to be restored to the kingdom of glory, and (2) to dispose of sin in the universe so the kingdom of glory can be restored to its original state.

Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He can be contacted at: mauricehoppe@stepstolife.org.

The New Jerusalem and the City of Destruction

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My family and I received the call to the New Jerusalem and it is just too good for us to turn down. We didn’t want to go without telling friends and family. We read about it in Revelation 21:10, 11: “And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” If you could only see a picture of it—the grass is a living green, the flowers, the beauty—it’s all there, anything that you could ever want, or imagine.

Paul tried to describe it, but look what he says, “As it is written, Eye has not seen, nor ear heard, neither has entered into the heart of man, the things that God has prepared for them.” I Corinthians 2:9. You can’t imagine it, Paul says; it’s beyond description the things that God has prepared for us.

Abraham caught a glimpse of this city in his mind’s eye. “By faith, Abraham obeyed when he was called to go out to the place which he should afterward receive for an inheritance, and he went out, not knowing whither he went. By faith he sojourned in a land of promise as in a foreign country.” He never really became a citizen; it was a foreign country to him. The whole rest of his life he was a foreigner, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. “For he waited for a city that has real foundations, whose builder and maker is God.” Hebrews 11:8–10.

Why did Abraham leave his relatives, friends and the comfortable home where he had lived? When Abraham caught a glimpse of that city, he said, “Lord, however you lead, wherever you lead, I’m going. I am following.” And there the Lord led him away from his comfortable surroundings, his boyhood friends, work acquaintances from his job and all that he had established there. He led them away and he went out and he lived in tents. Imagine, for the rest of his life, in tents, moving here and there, having to pitch a tent every place he stopped. See Genesis 12.

As Abraham was journeying, his cattle began to increase. His nephew Lot was with him, and his cattle increased. Soon Lot’s herdsmen and Abraham’s herdsmen got into arguments because of all the cattle, and the watering situation. See Genesis 13.

Abraham came to Lot, who was the younger man, and he said, “Listen, Lot. We’re headed for a city. Let’s not argue or have our herdsmen argue. You go any place you want; you can stay here, or take anything you want. I’ll take anything that’s left.” See Genesis 13. Abraham knew that this wasn’t his home. It did not matter whether he was in the valley or ravines. Wherever he was, it was only a temporary place for him.

Wouldn’t it be fantastic if we had that same attitude in the church, and in church offices, and church duties, and all these things? This world is as a temporary journeying place with temporary duties until we get to our heavenly home. Abraham showed an unselfish attitude. I wish we could all live in tents, maybe not literal tents, but like Abraham lived, that we would see our houses and our dwelling places as only temporary abodes.

If we could only break away from the hypnotic trance of this world like Abraham did. If we could just get our eyes beyond that car or cars or whatever it may be in our driveways or out on the curb that is holding our affections. Oh, that we could take our affections away from our wardrobes, our homes or whatever else that may consume our time and our planning. They are all going to burn together. The Rolls Royce will burn just as well as the Volkswagen. The Taj Mahal is going to burn right along with the row houses of Washington, D.C. They are all but temporary dwellings whether people realize it or not. We do not own anything in this life; we just lease it. We are temporary sojourners and are just living here for a little while. I believe with all my heart that it’s not that far away.

We have received two calls. One of them is to the city of destruction which is an easy call and has a lot of temporary benefits. Even though it is an easy call, the retirement is lousy. Let me tell you about that call.

To accept that call, you do not really have to do anything. You can either sit down and watch television or go out and work hard earning a living. You can eat and drink and marry and give in marriage just like they did before the flood, and you’ve got the call. It is all paid for; the journey is paid for. The devil has your ticket and your name is written right on it. It is yours; you have got it. You can be basically a good person, outwardly. You can be a social person or a cultured person; whatever you want and it is all yours.

The only way you can forfeit that call is to take the cross of Jesus Christ. Take Him as your Saviour and as your Lord and your Master and take His cross for your cross. That is the only way you can forfeit the call. Other than that, it is yours for the taking. It’s all paid for; the way is free. The Devil has paid the way. It’s an easy call. There’s only one sad thing about that call. A whole lot of people have that ticket which is made out for the city of destruction, but think they are going to the New Jerusalem.

Jesus said, “Not every one who says to Me, Lord, Lord, shall enter the Kingdom of Heaven; but he who does the will of My Father in Heaven. Many will say to Me in that day, Lord, Lord, look, we have a ticket to heaven; look at all these things we did. We prophesied in the name of Jesus. In your name, Lord, we cast out demons. We did many wonders in the name of Jesus, in your name, Jesus. And then I’ll declare to them, says Jesus, I never knew you, depart from Me, you who practice lawlessness” (Matthew 7:21–23).

They thought they had a ticket that was stamped to the New Jerusalem and it was to the city of destruction. What a disappointment that is. Jesus says in verses 13 and 14, “Enter by the narrow gate: for wide is the gate, and broad is the way.” You see, it is an easy way. It can encompass all your peculiarities and all of your prejudices. It can encompass all of your traditions and all of the things you think you should do. It is a broad way and many there be that go in thereat. But, remember, it is the broad way and leads to the city of destruction. The way to the New Jerusalem is narrow and the way is difficult.

Did Jesus really say it is difficult to get to heaven? Yes He did. He said it over and over again, but He has given us the strength, and it is the way that He has paid for. He wants everyone to make it and promises to be our personal guide, but it is not the easy way. It is the difficult way that leads to life and there are few who find it.

As I said, this way to the city of destruction is the easy way. But the retirement is lousy. Let me tell you about that retirement. The next moment, according to the Bible, after they die, those on that road wake up a thousand years later, a thousand years too late.

The centuries have passed by as in a moment, in the twinkling of an eye, because when you are unconscious, totally dead, you know not the passing of time. The Bible says the dead know not anything. The Bible says they are asleep. Jesus said they are asleep but to them it is instantaneous; instantly they are awake. There they are outside of the New Jerusalem. One moment they are here; maybe in an auto accident, a heart attack, or something happens, and instantly they are in a new place, outside the New Jerusalem, in the city of destruction.

In Revelation 20:7, 8, it says, “Now when one thousand years are expired, Satan will be released from his prison, And he will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them to the battle: whose number is as the sand of the seas.”

Here we have the two great cities of earth, the New Jerusalem and the city of destruction. There was a time when God’s people lived in tents while those in Sodom, Gomorrah and Babylon built great and beautiful cities where they made their homes. But now the tables are reversed. Now it is God’s people who are in the city and it is those who have followed Satan who are all living in tents out there in tent city, out there in the city of destruction, in the country of Gog and Magog.

In Revelation 20:12, we find there is going to be a great white throne set up above the city: “And I saw the dead, both small and great, standing before God; and books were opened: and another book was opened, which is the book of life: and the dead were judged according to their works by the things which were written in those books.”

What a time that is going to be when all the inhabitants who have ever lived on earth from the beginning to the end are all going to be at one place at one time—all the good and also the wicked. Some in tent city and some in the New Jerusalem. You will be there and I will be there; whatever our beliefs, we will all be there. Whatever our lives are like or whatever our habits are like, or wherever we are planning on going, we will all be there—every one of us. All of the inhabitants of earth are to meet at one place at one time. Do you ever wonder what it would be like to wake up outside the New Jerusalem?

You know it can happen in just a moment of time. Maybe you are driving down the road and all of a sudden someone swerves out, coming the opposite way in front of you and you get that panic feeling that comes up over you. You reach for that brake, your eyes open wide, and there’s that sound—an instantaneous split second crash sound of crashing metal, and instantly you wake up. You thought you were in the car. You pinch yourself. Where am I? And for a moment your thoughts go back to where they were, about what you were planning to fix for supper that night. Oh, the accident; I never made it home. My family. Where are they? Oh, no, my existence is over, and I’m a member of the church. My dear friend, that will be a heartache that will pierce so deep that there will be no remedy if you wake up in the wrong place. That will be a heartache that will go deeper than anything we’ve ever known or experienced before. And there is going to be no cure, no remedy. I will tell you, friends, that unless we are having a deeper experience than a lot of us are, that is a nightmare that ought to haunt us every night and every day because it is going to be a reality; it is going to happen. Jesus said that the way to destruction, to that city of destruction, is broad and it is easy, but the way to the city of God, to the New Jerusalem, is a narrow way. It does not matter what tradition is, what human opinion is, or what everyone else is doing. No, the only way to get there is God’s way. The only way is the narrow way.

There are many people who have a lot of false hopes today. They can sing songs about going to the New Jerusalem and get all excited about it, be happy and smiling. A lot of people are giving false assurances today, but there are a lot of people going to be disappointed. A lot of people who think they are going there, are not.

We have got to become like Jesus to go there, not only in name, but also in character. I John 3:2, 3 says, “Beloved, now are we the children of God, and it has not yet been revealed what we shall be: but we know this, that when He is revealed, we shall be like Him; for we shall see Him as He is. And everyone who has this hope in him purifies himself, just as He is pure.” What a high calling. There is only one way to become pure like Jesus, and that’s by spending time with Him every day.

How do we break the shackles? We all know that we must spend time with God. Somehow when we sit down, we fall asleep. It’s just like we are shackled with shackles of iron. How can we ever break through the shackles and really develop a relationship with Jesus Christ?

II Corinthians 3:18 says, “We all with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory into glory, just as by the Spirit of the Lord.”

Are you being transformed into the image of Jesus Christ? There is no transformation without beholding, and we become what we behold. “By beholding, we become changed,” Wesley said.

If we are spending more time beholding television, the newspaper, the magazines of this world, and listening to rock radio, rock music and all these things of the world, than we are with God and His word, I can assure you we are not being transformed into Jesus’ image. We are being transformed by what we are beholding, by what we are seeing. There is no way we are going to the city of the New Jerusalem if we are spending more time with the things, the entertainments, and the attractions of this world than we are with our Lord Jesus Christ, because where the heart is, there is where we are going to spend time.

Are we being transformed into the image of Jesus Christ? That is the question. Are you less easily offended today than you were a year ago? Are you conquering those thoughts in your mind, those thoughts of pride and of self-emulation? That is a serious question because God reads the thoughts, and He reads the heart. Is your love all wrapped up in fashion and sports, and the things of this world, or is your love changing so that those things are losing their glitter? Where are your affections or your conversation? Do you love to talk about Jesus, or is your conversation all about this world?

We all have a call, and there is a position that God has waiting for us. It is an administrative position with great responsibility, if we will accept the call. Look at Revelation 3:21: “To him who overcomes I will grant to sit with Me in My throne, as I also overcame, and sat down with My Father on His throne.” In Revelation 20:4, “I saw thrones and they sat on them, and judgment was committed to them. And I saw the souls of them that had been beheaded for the witness of Jesus Christ and the word of God who had not worshipped the beast or his image and had not received his mark on his forehead or his hands and they lived and they reigned with Christ a thousand years.”

The Bible reveals that those who are saved are going to judge. Paul says we are even going to judge angels, the fallen angels, of course. Now, Jesus, of course, and the angels, the Bible reveals, are judging. God goes through and judges enough to know who is righteous and who is lost. The judgment of the lost, other than the fact that they are lost, is given into the hands of the saints. The Bible reveals that there are different punishments for different people.

The Devil has always accused Jesus of being a tyrant, intolerable, and being unjust. No one is going to be able to tell God He is unjust, tyrannical, or any of these other things, because He is not doing the judging. He is giving it into the hands of human beings who will judge their own parents, their own children, their own relatives, their own kinsmen, their own neighbors. The saved will be doing the judging and you know they are going to be fair.

Just imagine being able to see yourself in your living room and there see your son and your daughter and can see their thoughts. You see the angels struggling for their souls and there is the great controversy going on. You see the convictions of their lives and then to your horror you see yourself sitting there watching television while the great controversy is going on for your children, while they are under conviction. There you are earning money, hurrying to get ready for the Sabbath, hurrying to get ready for church, hurrying for everything, and they are not there. You think, Oh, if I could live my life over again, but you can’t. Later you were converted, but it was too late.

You look out your windows and you see your neighbors. You go outside the door and you can see their thoughts, wondering about your religion, what made you tick. There you see the angels in a great controversy for their souls and you are unconcerned. Then a thought flashes into your mind that you are going to meet them again; you are going to have to look into their eyes at the end of the millennium. You are all going to be there together. There your children are going to look up into your eyes. There you are in the city, and there they are in the city of destruction. Oh, if you had only helped them. There are your neighbors saying, If you had only told me; why didn’t you tell me?

There’s going to be anger and resentment outside the city. There are going to be tears for lost opportunities, tears for loved ones, tears for family.

Today is the day to make sure of our calling. Today is the day to do our witnessing. Today is the day to talk with our sons and our daughters and our next door neighbors. Tomorrow it may be too late. Today is the day to give money for the spread of the gospel. Today is the day to make an appointment to meet together on that other shore. Look at Revelation 22:14. It says, “Blessed are those who do His commandments, that they may have right to the tree of life, and may enter through the gates into the city.” Verse 17 says, “And the Spirit and the Bride say, Come.” Here is the call, friends, He’s calling today. He says, “Come. Come. And let him who hears say, Come. And let him who is thirsty and whosoever desires, let him take of the water of life freely.”

You need to make an appointment to meet around that great white throne by the river of life that flows from that crystal white throne. Today is the day to accept that call. We have all received the call. Today is our day of probation. Today is the day that God has given us life to make our calling and election sure. We are but sojourners in this earth. Let him who accepts the call, give the call.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington State, when the airplane he was piloting went down, killing all on board.

Bible Study Guides – Rock or Sand—Your Choice

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March 14, 2010 – March 20, 2010

Key Text

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21.

Study Help: Testimonies, vol. 1, 416, 417; The Faith I Live By, 314.

Introduction

“Here is the greatest deception that can affect the human mind; these persons believe that they are right when they are wrong.” Testimonies, vol. 1, 417.

1 Who will enter into the kingdom of heaven? Matthew 7:21.

Note. “Christ declares that those who do His words are like a man who built his house upon a rock. This house the tempest and flood could not sweep away.” Manuscript Releases, vol. 1, 368.

“Christianity is simply living by every word that proceedeth out of the mouth of God. We are to believe in, and live in, Christ, who is the way, the truth, and the life. We have faith in God when we believe His word; we trust and obey God when we keep His commandments; and we love God when we love His law.” The Review and Herald, March 25, 1902.

2 Those who profess to know God but deny Him in works are described in what way? Titus 1:16; I John 2:4.

Note. “These may profess to be followers of Christ, but they have lost sight of their Leader. They may say, ‘Lord, Lord’; they may point to the sick who are healed through them, and to other marvelous works, and claim that they have more of the Spirit and power of God than is manifested by those who keep His law. But their works are done under the supervision of the enemy of righteousness, whose aim it is to deceive souls, and are designed to lead away from obedience, truth, and duty.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 975, 976.

3 What ground did the wise man, who heard the Lord’s words and did them, build his house upon? Matthew 7:24.

Note. “To a great extent everyone is the architect of his own character. Every day the structure more nearly approaches completion. The Word of God warns us to take heed how we build, to see that our building is founded upon the Eternal Rock. The time is coming when our work will stand revealed just as it is. Now is the time for all to cultivate the powers that God has given them, that they may form characters for usefulness here and for a higher life hereafter.

“Faith in Christ as a personal Saviour will give strength and solidity to the character. Those who have genuine faith in Christ will be sober-minded, remembering that God’s eye is upon them, that the Judge of all men is weighing moral worth, that heavenly intelligences are watching to see what manner of character is being developed.” Child Guidance, 164, 165.

4 What ground did the foolish man, who did not follow the Word of God, build his house upon? Matthew 7:26.

Note. “With some the knowledge of their true state seems to be hidden from them. They see the truth, but perceive not its importance or its claims. They hear the truth, but do not fully understand it, because they do not conform their lives to it, and therefore are not sanctified through obeying it. And yet they rest as unconcerned and well satisfied as though the cloud by day and the pillar of fire by night, as token of God’s favor, went before them. They profess to know God, but in works deny Him. They reckon themselves His chosen, peculiar people, yet His presence and power to save to the uttermost are seldom manifested among them. How great is the darkness of such! yet they know it not. The light shines, but they do not comprehend it.” Testimonies, vol. 1, 406, 407.

5 The result of professing to keep the law of God, yet walking contrary to the principles of that law is seen in which house? Matthew 7:26, 27.

Note. “Those who do not do Christ’s words are like the man who built his house upon the sand. Storm and tempest beat upon that house, and it fell, and great was the fall of it. It was an entire wreck. The result of professing to keep the law of God, yet walking contrary to the principles of that law, is seen in the wrecked house. Those who make a profession while failing to obey cannot stand the storm of temptation. One act of disobedience weakens the power to see the sinfulness of the second act. One little disregard of a ‘Thus saith the Lord’ is sufficient to stop the promised blessing of the Holy Spirit. By disobedience the light once so precious becomes obscure. Satan takes charge of the mind and soul, and God is greatly dishonored.” Manuscript Releases, vol. 1, 368, 369.

6 The foolish virgins and the stony ground hearers that had no root are parallels with the foolish man who built his house upon the sand. Matthew 13:5, 6. How would you explain a plant with no root in comparison with the foolish virgins and the foolish man?

Note. “Jesus explained this part of the parable as referring to a certain class of hearers. He said: ‘He that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for awhile: for when tribulation or persecution arises because of the word, by and by he is offended’ [Matthew 13:20, 21]. This class of hearers is again represented by the parable of the foolish builder. Jesus says, ‘Every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it’ [Matthew 7:26, 27].

“The seed sown upon stony ground finds little depth of soil in which to take root.” The Review and Herald, June 7, 1892.

7 A fool is not obedient to the Laws of God, is lacking in discernment or comprehension which comes from God and so describes a foolish virgin or a foolish builder. What does the Word of God say about a fool and what they have become? Psalm 53:1–3.

Note. “He who would build up a strong, symmetrical character must give all and do all for Christ. The Redeemer will not accept divided service. Daily he must learn the meaning of self-surrender. He must study the Word of God, getting its meaning and obeying its precepts. Thus he may reach the highest standard of Christian excellence. There is no limit to the spiritual advancement that he may make if he is a partaker of the divine nature. Day by day God works in him, perfecting the character that is to stand in the day of final test. Each day of his life he ministers to others. The light that is in him shines forth and stills the strife of tongues. Day by day he is working out before men and angels a vast, sublime experiment, showing what the gospel can do for fallen human beings.” In Heavenly Places, 148.

8 A hearer of the law will listen and enjoy all that is said but has not been rendered just, or justified and therefore his house is built on sand. Why has he not been set free or rendered just? Romans 2:13.

Note. “In the lives of many whose names are on the church books there has been no genuine change. The truth has been kept in the outer court. There has been no genuine conversion, no positive work of grace done in the heart.” In Heavenly Places, 148.

9 A doer of the law is a performer, or accomplishes in thoughts, words and actions, what he has heard. Has the doer been rendered just or set free? Where is his house setting? Romans 2:13.

Note. “We should bear in mind that it is not the hearers of the law that are justified before God, but the doers of the law. If the principles of God’s law rule in our hearts, we shall have the spirit of Christ; we shall manifest in our daily life that mercy which is better than sacrifice. Every Christian must be a learner in the school of Christ; and there is need of diligent and persevering effort to reach that standard of righteousness which God’s word requires.” Sketches from the Life of Paul, 232.

“The question of deepest interest to each one should be, Am I meeting the requirements of the law of God? … Only by a close examination of self in the light of God’s Word can we discover our deviations from His holy rule of right.” Lift Him Up, 342.

10 Wouldn’t it be terrible to think our foundation is all right when it is not? Our thoughts, words and actions are fruits flowing from our foundation. Matthew 7:20. On what foundation is your house sitting?

Note. “No stronger delusion can deceive the human mind than that which makes them believe that they are right, and that God accepts their works, when they are sinning against Him. They mistake the form of godliness for the spirit and power thereof. They suppose that they are rich, and have need of nothing, when they are poor, wretched, blind, and naked, and need all things.” Testimonies, vol. 1, 406, 407.

Additional Reading

“Those who obtain eternal life must give evidence to the world that they love God with all the capabilities that He has given them. They are to obey the two supreme commands, which embody all the whole law, acknowledging by their course of action that they are doers of the law.” The Upward Look, 367.

“The end of all things is at hand. The Lord is soon coming. Already his judgments are abroad in our land. We are not only to talk of Christ’s coming, but in every action, we are to reveal the fact that he is soon to be manifested in the clouds of heaven with power and great glory. Have we the wedding garment on? Have we personal piety? Have we co-operated with divine agencies, in a whole-hearted, unreserved manner, in weaving into our life’s practices the divine principles of God’s holy law? It is one thing to talk the law, and it is another thing entirely to practice it. It is the doers of the law that shall be justified before God; for those who do the law represent the character of God, and lie not against the truth.” Special Testimonies to Ministers and Workers, vol. 3, 12.

“Those who claim modern sanctification would have come boastingly forward, saying, ‘Lord, Lord, do you not know us? Have we not prophesied in Thy name? and in Thy name cast out devils? and in Thy name done many wonderful works’ [Matthew 7:22]? The people here described, who make these pretentious claims, apparently weaving Jesus into all their doings, fitly represent those who claim modern sanctification, but who are at war with the law of God. Christ calls them workers of iniquity, because they are deceivers, having on the garments of righteousness to hide the deformity of their characters, the inward wickedness of their unholy hearts. Satan has come down in these last days, to work with all deceivableness of unrighteousness in them that perish. His satanic majesty works miracles in the sight of false prophets, in the sight of men, claiming that he is indeed Christ Himself. Satan gives his power to those who are aiding him in his deceptions; therefore those who claim to have the great power of God can only be discerned by the great detector, the law of Jehovah. The Lord tells us if it were possible they would deceive the very elect. The sheep’s clothing seems so real, so genuine, that the wolf cannot be discerned only as we go to God’s great moral standard and there find that they are transgressors of the law of Jehovah.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1087, 1088.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Questions & Answers – Many people want to go to heaven but will they all be there?

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“For God so loved the world that He gave His only begotten son that whosoever believeth in Him should not perish but have everlasting life.” John 3:16. Jesus died for everybody and His heart yearns over each human being.

Consider this quotation: “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him.” Education, 263.

Sin is a terrible enemy and is responsible for all the pain, sickness, death and sorrow that has happened in this earth for the past 6,000 years, to say nothing of the billions of human beings who have been crippled and mentally deficient. Praise God, He is determined to rid the universe of sin. If it were allowed to enter heaven we would have this misery repeated over again, only on a larger scale.

After our first parents (Adam and Eve) fell into sin (disobedience to God), He had such pity for the human race that He was willing to sacrifice His only begotten son, who suffered unbelievable torture and death to save the human family from the results of sin, which is death.

At such a heavy cost for the redemption of man, no one who is clinging to sin could be allowed into heaven, for sin would ruin the whole universe again. Everyone must make their own choice either for the pleasures of sin for a season, or for a life of victory through Jesus to overcome sin and enjoy eternal life.

It is sin, the transgression of the law (I John 3:4), which causes all the misery and heartache in the world.

God’s law is a law of love. The foundation of His kingdom is the Ten Commandments, which may be summed up in the following words: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Luke 10:27. It is imperative that those who enter heaven keep His law, to prevent the whole sin problem from erupting all over again. It would only be safe for God to take to heaven those who love His law and are happy and determined to live by its precepts.

Sin must be eradicated from the life. God has promised power to overcome sin and the devil. Those who follow in the footsteps of Jesus, believing in Him, will endure to the end and be saved.

If you have a Bible question you wish to have answered, please e-mail it to: ruthgrosboll@stepstolife.org.

Preparing for Heaven

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Time is speeding by and changes are constantly being made. Children are growing up and every day we all get a little older and hopefully wiser. Amazing scientific progress has been made in business, education, transportation, health resources and everyday life activities. The greatest changes seem to be in communication and travel. Many of you cannot imagine what it would be like to carry all the water you need each day into the house by bucket. Heating water, and all cooking and baking was done on wood burning stoves. Once the daylight was gone, a candle or a kerosene lamp had to be lit in the evenings. The differences in lifestyle are too many to be mentioned here. Even museums cannot accurately depict the way people used to live. It is certainly a different world in which we live today than the one in which our grandparents lived.

We have been told in the Word of God that, “Many shall run to and fro and knowledge shall be increased.” Daniel 12:4. This prophecy is literally being fulfilled before our eyes. We are living in the closing days of this earth’s history. Are we really aware of the fact that Jesus is planning to come and gather His people to take them to a better country? Are we truly His people and are we earnestly preparing for the move, or are we planting our interests here in the present country where we are now living?

Are we too involved with the numerous modern inventions and allowing everyday responsibilities to take the lion’s share of our time? Does spending hours on our computer or Internet take precedence over studying our Bible and talking to the Lord on our knees? Are we living above our means and constantly worried about debts, or have we learned to be like Paul and can honestly say, “I have learned, in whatsoever state I am, therewith to be content.” Philippians 4:11.

Those planning for a future home in the New Jerusalem are seriously preparing their lives to fit into the heavenly society of that beautiful city. It is necessary to know how to get ready. The Bible and the inspired writings of the Spirit of Prophecy are the precious gifts that have been given as a guide to the eternal light.

Jesus said, “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.” Mark 13:35–37. Are we sleeping or watching? Do we see so much wickedness and hear so much of the world’s music that we do not realize its sinfulness? Do we get so busy that we are not wide awake to do the Lord’s will and have time for prayer and Bible study?

“And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.” Luke 21:8–11. Only diligent study of the inspired writings will prepare us to recognize truth from the error of every wind of doctrine that is blowing today. Jesus said to “take heed that you be not deceived.”

And Paul said, “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.” Romans 13:11. Are we wide awake as to the time in which we are living? Are we ready to go home with Jesus if He should come today? Jesus also said, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44.

Knowing the attributes of the kingdom of heaven makes us aware of the necessity for a personal commitment to shape our characters so fit we may in with the heavenly environment. For instance, Jesus said, “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.” Matthew 19:14. And again He said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Matthew 18:3. We must be as humble and as dependent as a little child. As a little child has to look to his parents for love and acceptance and for food and clothing, so we must realize our dependence on our heavenly Father for our very existence and sustenance.

“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.” Matthew 13:45, 46.

Eternal life is as a goodly pearl; it is worth everything we have. We must be like Job who said, “Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12. We must rather miss our breakfast or our dinner than to miss worship or the study of His word.

“Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: “the angels shall come forth, and sever the wicked from among the just.” Matthew 13:47–49. Notice, only the good fish are kept. All that are in the net are not fit for the kingdom of heaven. There is a judgment coming and although our names may be on the church books and we may be in the net or profess to be Christians, that does not ensure us of a home in the kingdom of heaven.

Just as in Jesus’ parable, it takes all to buy the field. “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.” Matthew 13:44. Heaven is worth more than anything we might attain on this earth and we must be willing to give up all for it, even our mortal life itself if necessary. Jesus gave all to save us and we must be willing to deny ourselves and give all that we have to gain eternal life.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21.

How do we do the will of the Father? To do His will we must first know what it is and that is found out by studying His word and talking to Him in prayer. We must daily study our Bibles and the Spirit of Prophecy so that we can recognize His voice and be guided by His word. Once we know the Lord’s will, we must be like Daniel and purpose in our heart to do His will regardless of the cost.

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night.” Psalm 1:1, 2.

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” I Corinthians 2:9.

A member of Steps to Life staff, she worked for many years with her husband in the mission field. She may be contacted by e-mail at ruthgrosboll@stepstolife.org, or by telephone at 316-788-5559.

Preparing for Home

I’ve been waiting for Jesus to come back again;

I’ve been longing, preparing for home;

I’ve been praying and working for fitness within;

I’ve been longing, preparing for home.

I’ve been watching the final events tell their tale;

I’ve been longing, preparing for home;

I can almost see glory from heaven’s opening vale;

I’ve been longing, preparing for home.

I must join in the final great controversy;

I’ve been longing, preparing for home;

I must follow my Master through Gethsemane;

I’ve been longing, preparing for home.

by Marshall Grosboll