Heaven

Obedience Determines Destiny

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Among Christians today, a frequently debated question is, Do we really have to obey God exactly? Some people say that it is impossible to obey God exactly and completely, so we should just try to be as good as we can. Others think that we do not even need to try, since God will save us just the way we are. What is the Bible’s answer to this important question? There are several Bible stories that we will examine to help us discover that answer.

In the Garden of Eden, Eve did not think that it was really very important that she obey God exactly, so she ate a piece of fruit that God said not to eat. As a result of this seemingly small deviation from God’s command, the floodgates of misery, woe, sickness, suffering, death, strife, and war were opened up for all of her descendents.

Cain was another person who did not think it was important to obey God exactly. He thought that he could choose the part of God’s command he wanted to follow, so when God instructed them to bring a lamb as a sacrifice, he brought a sacrifice, but instead of a lamb, he brought the fruit of his own hands to offer to God. What response did he receive from God? “And the Lord respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell. So God said to Cain, ‘Why are you angry? And why is your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is at the door.’ ” Genesis 4:4-7. Cain was worshipping the Lord. He was even bringing an offering to the Lord, but he did not follow the divine instructions. His obedience was not exact.

A Rebellious People

This failure of the human race since the time of Adam to recognize that God means what He says is also seen in the story of the children of Israel in the wilderness. When God worked a miracle every day to provide manna for their food, He gave them special instructions about its preparation and use. In Exodus 16:19, 20, we read, “And Moses said, ‘Let no one leave any of it [the manna] till morning.’ ” Did they follow these simple instructions? “Notwithstanding they did not heed Moses. But some of them left part of it until morning, and it bred worms and stank. And Moses was angry with them.” They refused to listen to God’s counsel through Moses. They did not think it was important to obey exactly.

When they disobeyed God, they saw the results. And it would seem logical that they would have learned to obey God when He gave them instruction, but when He told them to gather a double portion for the Sabbath day and not go out on the Sabbath to gather food, they again tested God. “Now it happened [that some] of the people went out on the seventh day to gather, but they found none. And the Lord said to Moses, ‘How long do you refuse to keep My commandments and My laws? See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.’ So the people rested on the seventh day.” Exodus 16:27–30.

Human beings seem to have a hard time learning that God means what He says even though His requirements are few. There are only Ten Commandments in the whole moral law. There is not an encyclopedia or books and books of laws. His Law is simple enough for a child to understand, but God is particular as to whether or not His Word is obeyed.

It is important to obey God exactly. In fact, your eternal destiny is determined by whether or not you obey God exactly. Exact obedience does not earn salvation, but the gift of salvation is not given to those who are rebellious against God and are not particular to obey Him.

A Disobedient Prophet

The story of the prophet sent to rebuke king Jeroboam and to prophesy what was going to happen to him because of his idolatry adds to our understanding of the seriousness of this point. After the prophet gave His message, the king was so angry that he ordered his seizure. As he pointed his finger toward the prophet, his whole hand withered up, and he could not move it—his hand was paralyzed. In terror, he pled with the prophet, “Oh, please, pray for me!” So the prophet prayed for him, and the Lord worked a miracle and restored his arm to perfect function.

Here he had very plain evidence, in his own body, that the Lord had spoken to him through this prophet. He realized that it would only be wise to listen to this prophet, so he said to him, “Come home with me and eat with me.” But the prophet said, “No!” “ ‘If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For so it was commanded me by the word of the Lord, saying, “You shall not eat bread, nor drink water, nor return by the same way you came.” ’ So he went another way and did not return by the way he came to Bethel.

“Now an old prophet dwelt in Bethel, and his sons came and told him all the works the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king. And their father said to them, ‘Which way did he go?’ For his sons had seen which way the man of God went who came from Judah. Then he said to his sons, ‘Saddle the donkey for me.’ So they saddled the donkey for him; and he rode on it, and went after the man of God and found him sitting under an oak.

“Then he said to him, ‘[Are] you the man of God who came from Judah?’ And he said, ‘I [am].’ Then he said to him, ‘Come home with me and eat bread.’ And he said, ‘I cannot return with you nor go in with you; neither can I eat bread or drink water with you in this place. For I have been told by the word of the Lord, “You shall not eat bread nor drink water there, nor return by going the way you came.” ’

“He said to him, ‘I too [am] a prophet as you [are], and an angel spoke to me by the word of the Lord, saying, “Bring him back with you to your house, that he may eat bread and drink water.” ’ (He was lying to him.) So he went back with him, and ate bread in his house, and drank water.

“Now it happened, as they sat at the table, that the word of the Lord came to the prophet who had brought him back; and he cried out to the man of God who came from Judah, saying, ‘Thus says the Lord: “Because you have disobeyed the word of the Lord, and have not kept the commandment which the Lord your God commanded you, but you came back, ate bread, and drank water in the place of which [the] Lord said to you, ‘Eat no bread and drink no water,’ your corpse shall not come to the tomb of your fathers.” ’

“So it was, after he had eaten bread and after he had drunk, that he saddled the donkey for him, the prophet whom he had brought back. When he was gone, a lion met him on the road and killed him. And his corpse was thrown on the road, and the donkey stood by it. The lion also stood by the corpse. And there, men passed by and saw the corpse thrown on the road, and the lion standing by the corpse. Then they went and told it in the city where the old prophet dwelt.

“Now when the prophet who had brought him back by the way heard [it], he said, ‘It [is] the man of God who was disobedient to the word of the Lord. Therefore the Lord has delivered him to the lion which has torn him and killed him, according to the word of the Lord which He spoke to him.’ And he spoke to his sons, saying, ‘Saddle the donkey for me.’ So they saddled [it].

“Then he went and found his corpse thrown on the road, and the donkey and the lion standing by the corpse. The lion had not eaten the corpse nor torn the donkey. And the prophet took up the corpse of the man of God, laid it on the donkey, and brought it back. So the old prophet came to the city to mourn, and to bury him. Then he laid the corpse in his own tomb; and they mourned over him, [saying], ‘Alas, my brother!’ ” 1 Kings 13:7–30.

To Whom Do You Listen?

The problem for this prophet was that he listened to another prophet who lied to him, claiming to have a message from an angel. Do you realize that when God speaks, even if an angel should tell you to do something different, you are going to lose your soul if you disobey the Lord?

The apostle Paul makes this clear: “If we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” Galatians 1:8. When God speaks, you will lose your soul if you listen to anybody else and disobey—even if it is an angel.

We need to learn this lesson today, for many people are going to eternal destruction who could be saved if they understood that whether you obey or disobey makes the difference between whether you will have eternal life or eternal death.

Notice what Moses said to the children of Israel about this very point. “See, I have set before you today life and good, death and evil, in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. But if your heart turns away so that you do not hear, and are drawn away, and worship other gods and serve them, I announce to you today that you shall surely perish; you shall not prolong [your] days in the land which you cross over the Jordan to go in and possess. I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendents may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He [is] your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.” Deuteronomy 30:15–20.

New Covenant Obedience

Moses said, “I am setting before you life and death determined by your obedience.” However, some will say, “But, I am living in the new covenant today.” Do you realize that the requirements of the new covenant are even stricter than the requirements of the old covenant? (Read the Sermon on the Mount found in Matthew 5, 6, and 7.)

In the new covenant, Jesus said that it is not enough to keep the Law of God on the outside; you have to keep it from your heart. He declared the necessity of obedience in John 5:28, 29: “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.” Jesus links the type of life that you live to your eternal destiny. Obedience or disobedience determines your eternal destiny.

The apostle Paul repeats the same warning as he speaks concerning God, “Who ‘will render to each one according to his deeds’: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law (for not the hearers of the law [are] just in the sight of God, but the doers of the law will be justified; . . .).” Romans 2:6–13.

Another New Testament writer speaks to the same subject: “If you really fulfill [the] royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty.” James 2:8–12.

It is clear that James is talking about the moral law, the Ten Commandments. Breaking one of these commandments makes you guilty of breaking them all. Obedience or disobedience will determine the eternal destiny of men and women, boys and girls.

The Bible predicts that obedience will distinguish God’s true people from His professed followers in the last days, when Jesus predicted that “Because lawlessness will abound, the love of many will grow cold.” Matthew 24:12. God’s last day people are described in Revelation 12:17: “And the dragon was enraged with the woman [the symbol of a church], and he went to make war with the rest of her offspring [the last of God’s people], who keep the commandments of God and have the testimony of Jesus Christ.”

Commandment Keepers

God’s people in the last days will be commandment keepers. Again, in Revelation 14:12, we read: “Here is the patience of the saints; here [are] those who keep the commandments of God and the faith of Jesus.” God’s people are here contrasted with the disobedient, those who receive the mark of the beast. (See Revelation 14:9–11.)

The last chapter of the Bible says again, “Blessed [are] those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14. The next verse describes those who do not obey God’s commandments. Three times in the last three chapters of Revelation God contrasts the obedient with the disobedient, so we will not make a mistake. Eternal destiny is determined by whether you obey God exactly.

But today there is a worldwide deception concerning the Law of God. Some people think that you cannot keep it. Others think that you do not need to keep it. But the worst deception of all is when people think that they can change or adjust the requirements of God’s Law, and that then they are keeping it when actually they are breaking it. This is especially true when people claim to be keeping God’s Law while they are breaking the fourth commandment, the Sabbath commandment mentioned in Exodus 20:8–11.

Through Jesus, God’s mercy has been manifested to men, but mercy does not set aside justice. The law reveals the attributes of God’s character, and not one jot or tittle of it can be set aside to meet man in his fallen condition. God did not change His Law. He sacrificed Himself in Christ to redeem man from the curse of the law.

The law requires righteousness, a righteous life, and a perfect character. But this man does not have, so he cannot give it. He cannot meet the claims of God’s holy law, but Christ came down to earth as a man, lived a holy life, and developed a perfect character. These He offers to give to man as a free gift, if man will receive it.

More than this, Christ imbues a man with the attributes of God’s own character, so He can develop, within this human being, the attributes of the divine character, that the principles of the law might be fulfilled in the life of the Christian. (Romans 8.) By His life and death, Christ proved that God’s justice did not destroy His mercy, as the devil’s deception claims. He showed that sin could be forgiven, that the law is righteous and can be perfectly obeyed. The law was not abrogated, which would immortalize sin and place the whole world under Satan’s control.

Because the law could not be changed, Jesus died on the cross and established the law. However, Christ’s death on the cross is the very act which the devil claims destroyed the law. He has led men to believe that the moral law, the Ten Commandments, was nailed to the cross, when, in fact, Christ came to do just the opposite.

Since the beginning of the great controversy, Satan has claimed that the law, spoken by God’s own voice, is faulty and that some specification can be set aside. The last great deception that Satan will bring upon the world will be on this same point. Bible prophecy foretells that in the last days Satan will assail one of God’s commandments, and lead men to keep a man-made law instead of God’s Law. Will the devil need to make you break the whole law? No, he knows that those who keep the whole law but offend in one point are guilty of all. (James 2:10.) He knows that if you consent deliberately to break one precept, that brings you under his control. So, the devil will work on the minds of men so that they will set up their laws to counterwork the Law of God and seek to compel the consciences of others to enforce their man-made laws.

This warfare against God’s Law will continue until the end of time. Every man is going to be tested. Obedience or disobedience is the question to be decided by the whole world. Every single human being is going to choose between the Law of God and the laws of men. Here the dividing line will be drawn. There will only be two classes. Every character will be fully developed, every person will demonstrate whether or not he will keep all the Law of God. What will your decision be?

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – The Millennium

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September 16, 2007 – September 22, 2007

Key Text

“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.” Revelation 20:1, 2.

Study Help: The Story of Redemption, 415, 416; The Spirit of Prophecy, vol. 4, 470-475.

Introduction

“All will be tested and tried according to the light they have had. Those who turn from the truth to fables can look for no second probation. There will be no temporal millennium. If, after the Holy Spirit has brought conviction to their hearts, they resist the truth and use their influence to block the way so that others will not receive it, they will never be convinced. They did not seek for transformation of character in the probation given them, and Christ will not give them opportunity to pass over the ground again. The decision is a final one.” Last Day Events, 237. [Emphasis added.]

“Taking the manner in which the prophecies had been fulfilled in the past as a criterion by which to judge of the fulfillment of those which were still future, he [William Miller] became satisfied that the popular view of the spiritual reign of Christ a temporal millennium before the end of the world was not sustained by the word of God. This doctrine, pointing to a thousand years of righteousness and peace before the personal coming of the Lord, put far off the terrors of the day of God. But, pleasing though it may be, it is contrary to the teachings of Christ and His apostles, who declared that the wheat and the tares are to grow together until the harvest, the end of the world; that ‘evil men and seducers shall wax worse and worse’; that ‘in the last days perilous times shall come’; and that the kingdom of darkness shall continue until the advent of the Lord and shall be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. Matthew 13:30, 38-41; 11 Timothy 3:13, 1; 11 Thessalonians 2:8.

“The doctrine of the world’s conversion and the spiritual reign of Christ was not held by the apostolic church. It was not generally accepted by Christians until about the beginning of the eighteenth century. Like every other error, its results were evil. It taught men to look far in the future for the coming of the Lord and prevented them from giving heed to the signs heralding His approach. It induced a feeling of confidence and security that was not well founded and led many to neglect the preparation necessary in order to meet their Lord.” The Great Controversy, 321.

1 What events are connected with the millennium? What marks the beginning of that period? Revelation 20:1, 2, 4, 5.

note: “The life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” Selected Messages, Book 2, 271.

“The revelator foretells the banishment of Satan and the condition of chaos and desolation to which the earth is to be reduced, and he declares that this condition will exist for a thousand years.” The Great Controversy, 658.

2 What causes the dead to be raised? John 5:28, 29. When will the Lord’s voice be heard? 1 Thessalonians 4:16.

note: “ ‘The hour is coming,’ Christ said, ‘in the which all that are in the graves shall hear his voice, and shall come forth.’ [John 5:28, 29.] That voice is to resound through all the habitations of the dead; and every saint who sleeps in Jesus will awake and leave his prison-house.” Review and Herald, September 20, 1898.

“The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, ‘Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?’ [1 Corinthians 15:55.]” Early Writings, 287.

3 What is said of the dead who rise at the first resurrection? 1 Thessalonians 4:16; Revelation 20:6.

note: “Oh, what a scene will we then see some coming forth to life eternal at the first resurrection! Upon them the second death shall have no power. . . . I dwell with pleasure upon the resurrection of the just, who shall come forth from all parts of the earth, from rocky caverns, from dungeons, from caves of the earth, from the waters of the deep not one is overlooked. Every one shall hear His voice. They will come forth with triumph and victory.” Manuscript Releases, vol. 21, 342.

“At the first resurrection all came forth in immortal bloom.” Early Writings, 292.

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. . . . At this time the righteous reign as kings and priests unto God.” The Great Controversy, 660, 661.

4 Just before the Lord appears, what decree goes forth? Revelation 22:11, 12. Then can there be any conversions during the thousand years?

note: “[Revelation 22:11, 12 quoted.] When this fiat goes forth, every case will have been decided.” Counsels to Parents, Teachers, and Students, 418.

“The righteous and the wicked will still be living upon the earth in their mortal state men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. . . . Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men.” The Great Controversy, 491.

5 What change will be wrought in the righteous who are living at that time? 1 Corinthians 15:51-54. What will they do when they meet the resurrected ones? 1 Thessalonians 4:17.

note: “When mortal shall have put on immortality, the ransomed ones are like Jesus, for they see Him as He is. They stand before the throne, signifying that they are accepted. All their sins are blotted out, all their transgressions borne away. Now they can look upon the undimmed glory from the throne of God. They have been partakers with Christ of His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of beholding souls saved through their instrumentality to praise God through all eternity.” Testimonies, vol. 5, 467.

6 To what place has Jesus promised to take the saints? John 14:1-3.

note: “Those who have loved Him [Christ] and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air. They will hear the voice of Jesus, sweeter than any music that ever fell on mortal ear, saying to them, Your warfare is accomplished. ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” The Acts of the Apostles, 34.

7 What will the living wicked do when they see Jesus in the clouds? Revelation 6:15-17. Why should they cry for the mountains to fall on them? 11 Thessalonians 1:7, 8.

note: “Riches, power, genius, eloquence, pride, perverted reason, and passion are enlisted as Satan’s agents in doing his work in making the broad road attractive, strewing it with tempting flowers. But every word they have spoken against the world’s Redeemer will be reflected back upon them, and will one day burn into their guilty souls like molten lead. They will be overwhelmed with terror and shame as they behold the exalted One coming in the clouds of heaven with power and great glory. Then shall the bold defier, who lifted himself up against the Son of God, see himself in the true blackness of his character. The sight of the inexpressible glory of the Son of God will be intensely painful to those whose characters are stained with sin. The pure light and glory emanating from Christ will awaken remorse, shame, and terror. They will send forth wails of anguish to the rocks and mountains, ‘Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: for the great day of his wrath is come; and who shall be able to stand?’ [Revelation 6:16, 17.]” Confrontation, 87.

8 What does the Lord do with the wicked ones? Jeremiah 25:30-33. When will they live again? Revelation 20:5, first part; Isaiah 24:22.

note: “In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust’; ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression ‘the wages of sin.’ [Romans 6:23.]” The Great Controversy, 544.

“At the close of the thousand years the second resurrection will take place. Then the wicked will be raised from the dead, and appear before God. . . . Thus the revelator, after describing the resurrection of the righteous, says, ‘The rest of the dead lived not again until the thousand years were finished.’ Revelation 20:5.” The Faith I Live By, 184.

9 If the righteous are taken to heaven, and the wicked are slain at the beginning of the thousand years, who will be left on this earth? Revelation 20:2.

note: “The earth looked like a desolate wilderness. Cities and villages, shaken down by the earthquake, lay in heaps. Mountains had been moved out of their places, leaving large caverns. Ragged rocks, thrown out by the sea, or torn out of the earth itself, were scattered all over its surface. Large trees had been uprooted and were strewn over the land. Here is to be the home of Satan with his evil angels for a thousand years. Here he will be confined, to wander up and down over the broken surface of the earth and see the effects of his rebellion against God’s law. For a thousand years he can enjoy the fruit of the curse which he has caused. Limited alone to the earth, he will not have the privilege of ranging to other planets, to tempt and annoy those who have not fallen.” Early Writings, 290.

10 In what condition did the prophet see the earth at this time? Jeremiah 4:23-26.

note: “The wicked had been destroyed, and their dead bodies were lying upon its surface. The wrath of God in the seven last plagues had been visited upon the inhabitants of the earth, causing them to gnaw their tongues from pain and to curse God. The false shepherds had been the signal objects of Jehovah’s wrath. Their eyes had consumed away in their holes, and their tongues in their mouths, while they stood upon their feet. After the saints had been delivered by the voice of God, the wicked multitude turned their rage upon one another. The earth seemed to be deluged with blood, and dead bodies were from one end of it to the other.” Early Writings, 289, 290.

11 What will be the condition of the earth during the thousand years? Jeremiah 4:27.

note: “For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 660.

The Essence of Heaven, Part I

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What is heaven all about? When I was a child, the pastor of the church my family attended told me the following true story.

During World War II, he was a preacher in Europe. A Christian family he knew had a daughter who was not interested in Christianity. She was not interested in going to heaven. This preacher wanted to try to help this young lady; he wanted to arouse in her a desire to be a Christian and a desire to go to heaven. So he engaged her in conversation one day about this subject. She emphatically stated that she was not interested in Christianity, and why, if she did not want to go to heaven anyway, should she be a Christian? What was the point?

This girl told him, “I have heard about heaven. I have heard that it is a place where people float around on clouds, and they play harps.” And, she continued, “I am not interested. I do not even care for harp music! I certainly am not interested in floating around on a cloud, so I do not want to go there.” You see, she had no idea what heaven was really about.

There are many people like her. Even many Protestant Christians who go to church every week, if asked, “What is heaven? Please describe it to me,” could tell you almost nothing.

Abodes of Bliss

Many Seventh-day Adventist preachers, when talking about heaven, just tell people what it is not like. There is nothing wrong with this, because the Bible probably has more texts telling us what heaven is not like than any other thing.

For instance, it says in Isaiah, concerning that place, that no violence will be there. In Isaiah 33:24, we are told, “The inhabitants of that place will not say, ‘I am sick.’ ” Is that nice to know?

Revelation 21 gives us a number of descriptions in the first four verses. It says that in that place there is no sorrow, crying, or death. When we are in heaven, we will never attend a funeral. We will never go to a mortuary or pick out a tombstone or a casket. We will never go to a hospital; there will be no surgery there, because it is not needed.

There will be no pain in heaven. This is a great comfort to many people, such as drug addicts. Those who are trying to get off an
addictive substance experience extreme withdrawal pain. I have never been addicted to a substance like that, so I cannot explain or understand exactly how they feel, but one of their greatest pleasures is to read in the Bible that when they get to heaven, there will be no pain.

So, this is what preachers usually do. We tell people what heaven is by telling them what it is not¾there is no war; there is no crime; there are no prisons; there is no sickness. This is all good to know, but have you ever stopped to analyze the situation and think through that even if all those things were taken away, you would not necessarily be happy?

Heaven is a place described by Ellen White as having “the abodes of bliss.” (See Testimonies, vol. 8, 140.) Bliss! Do you know what bliss is? Bliss is an extreme, intense state of happiness. The angels, the intelligences in heaven, are in this bliss or this extreme, intense state of happiness all the time. The redeemed are going to be the same. Isaiah 35:10 says, “The redeemed of the Lord will come to Zion with songs and everlasting joy upon their heads. They will obtain joy and gladness, and sorrow and sighing will flee away.”

They are going to have joy. They are going to have intense happiness. You see, that actually is the essence of what heaven is about. It is this intense happiness that everybody has all the time that makes heaven heaven.

Self-Sacrificing Love

You see, heaven actually has more to do with something that is internal in your mind than something that is external. It is not just golden streets and music, although there is beautiful music, and there are golden streets. There is also wonderful food, but that is not what heaven is.

So, here is the question: What makes heaven heaven? We can answer that in one sentence: “The spirit of Christ’s self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss.” Steps to Christ, 77.

What is the very essence of the bliss, the intense happiness that is in heaven? What is the very core of it? It is the spirit of self-sacrificing love. Somehow this is a concept that it is very difficult for people in this world to comprehend, because we have had an opposite education of which the devil has been in charge. It is throughout all the educational system, it is in all the philosophy of man, and it is in our language. Have you ever heard someone talking about “taking care of No. 1”? When they refer to “taking care of No. 1,” of whom are they speaking? Self. In the devil’s program, I am No. 1, and you are to make me happy.

There are many illustrations that would help us understand this concept, but I will share just one. About 30 years ago, a beautiful, young, married lady was driving her car, and she had neglected to put on her seat belt. Unfortunately, she was in a collision, and because she did not have her seat belt on, she was thrown forward headfirst through the windshield of the car. As she went through the shattered glass, her face was terribly lacerated. When her husband came to see her in the hospital, can you imagine what happened? This man had married that beautiful face. That beautiful face made him happy, but when that beautiful face did not exist any more, there was nothing to hold that marriage together, so he divorced her. (By the way, men are not the only ones who do things like that. I could tell you other stories where women did almost the identical same thing, but we will not go there. You get the point.)

If I am No. 1, then you are to make me happy, and when the time comes that you do not make me happy anymore, then we are going to separate. This is one of the reasons there is such a huge divorce rate today. This is the devil’s philosophy, the devil’s program that has taken over almost the entire world.

Jesus came into this world to show us that this is a wrong idea, to show us that we are to sacrifice ourselves for the good of somebody else. They are not to sacrifice themselves for our good; we are to sacrifice ourselves for their good. If we could ever get it learned, we would see the divorce rate bottom out.

Jesus’ Mission

Let us read a few Scriptures so you can see that this is exactly what the New Testament teaches that Jesus came to do.

“On behalf of all He died, in order that those living no longer might live for themselves, but on behalf of Him who died and was raised again.” 11 Corinthians 5:15. What was the purpose of Jesus’ coming and of His death on the cross? So I would no longer live for myself.

Jesus Himself talked about this in Matthew 10:34-39. Verse 39 reads, “The one who finds his soul will lose it.” Who is the one who finds his soul? That is the one, I am No. 1; I actually do get what I want! The text continues, “The one who loses his life for My sake will find it.”

What does it mean to lose your life? That means your life is sacrificed for somebody else, and if you learn that principle, Jesus says that you are going to find eternal life. If you do not learn that principle, you are not going to find eternal life.

John 12:25 says, “The one who loves his soul will lose it, and the one who hates his soul in this world will keep it unto life eter-nal.” Of what is Jesus talking? One person makes his own life  No. 1; the other person sacrifices his whole life for somebody else. The one who gains his soul and loves his soul will lose it, but the one who hates his soul and sacrifices all of his soul for somebody else will keep it. This is what Jesus taught.

Some Rain Must Fall

I have many cousins, but of all my relatives, two male cousins were much more handsome than were any of the rest of us. Both of them had very pleasing personalities and were very popular wherever they went.

One of these cousins, as a young man in the late 1950s, decided that he was going to join the Navy. He wanted to become a Navy pilot. I remember that as he was traveling from Washington State to Pensacola, Florida, he stopped to visit my family, who was living in Colorado, on a Saturday afternoon. He was going to Florida to join the Navy; then he went to flying school there, and realized his dream of becoming a Navy pilot.

While he was in Florida, he married an absolutely beautiful woman. Not only was she beautiful, but she was intelligent. She was a psychologist. After they married, he was stationed in Hawaii. He became one of the chief pilots for the DC7 that took the Rear Admiral of the United States Navy all over the world visiting bases, but especially over the South Pacific.

So, he had the job of flying the Rear Admiral of the United States Navy all over the South Pacific; his wife was a professor of psychology at the University of Hawaii; they were stationed in Honolulu; they had it made! I mean, he had the kind of job, the kind of wife, the kind of life that men all over the world dream about but almost none of them ever have high status, high income, lots of friends, lots of official functions, lots of parties. But the saying goes, “Into each life, some rain must fall.”

One time when he was stateside, he was in a dreadful automobile accident. He was injured so badly that he was unconscious when he was taken to the Intensive Care Unit. Of course, his wife came to the hospital and talked with the physicians. They told her they did not know what would happen; they did not know if he would ever come to consciousness again, and if he did, whether or not he would have his faculties or if he would be a vegetable.

This beautiful, talented, intelligent lady knew lots of psychology, but she was not prepared for a situation like this. She could not handle it, so she divorced him. After the divorce, he did regain consciousness and improved, though he never could fly an airplane again because of the injuries he received.

This is what happens in this world when we make ourselves No. 1, but Jesus said, “If you gain your life, if you gain everything, you are going to lose it. But if you lose everything, if you lose your life, if you sacrifice your life for somebody else, you are going to keep your life unto life eternal.”

As a Mosquito

The greatest example of this is Jesus Himself. The more I study the story of Jesus, the more astonished I become. I am in absolute awe. I believe, personally, that I will tiptoe and walk in awe in His presence through all eternity, because I do not understand what He left. Talk about self-sacrifice! He did have everything. He had the whole universe, and He was not forced to come down here to earth. He was not ordered to come down here. He went to His Father and pled to come down here. He left everything¾the power and the glory.

There is no way to explain it. The best illustration I have ever heard is if you were to ask someone, “Do you want to become a mosquito?” That is pretty crude, I suppose. We just do not have any way to help people to understand what we are talking about when we talk about what He left behind to come down here to earth.

Jesus Christ is the only Person born in this world who planned out every detail of His life before He was born, with His Father. Every detail of His life was planned out before He ever came! It was not an accident that He was born in a stable. It was not an accident that He was born into a poor family.
It was not an accident that He was poor all of His life. Until He went to Jerusalem to die on the cross, He was one of the poorest men in Jerusalem. All He had left were His clothes, and they took those from Him. What was this all about? It was to teach us the principle that you sacrifice yourself for somebody else. Jesus said, “If you do not learn this, you will not have eternal life.”

A Happy Place

Now, what happens if you do learn the lesson? If you go to heaven, friend, here is what will happen. In this world, everybody is looking out for No. 1 first and, then, other people after that. But, in heaven, everybody is looking out for the happiness of somebody else. They get their joy and happiness from bringing joy and happiness to somebody else. So, everybody in the whole place will be interested in making someone else happy. It is a happy place!

When you are around somebody whose greatest desire is to give anything that they have to make you happy, then you are in a position to start to learn what heaven is about.

Ellen White said, concerning Jesus, that when He was here, “It was heaven to be in His presence.”
The Ministry of Healing, 18. Have you ever tried to analyze that? What was it that made it like heaven to be in His presence? Now, the road is going to get a little bit rough as we study this, so get your seat belt on!

The only people who are going to go to heaven are the people who are like Jesus Christ. Read Revelation 14:1-5; read 11 Corinthians 3:18; read 1 John 3:1-3. Now, Jesus Christ was a person, and it was heaven to be in His presence because of the self-sacrificing love that was in His heart. Remember, the spirit of self-sacrificing love is the spirit that pervades heaven, and it is the very essence of its bliss.

Now, notice carefully where we are going. Self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. It was like heaven to be in Jesus’ presence, because He had that self-sacrificing love, and all the people who go to heaven will be people who are Christlike. They will have the spirit of self-sacrificing love like He had. Now, if we really have the spirit of self-sacrificing love like Jesus had, what will it be like to be in our presence? If you and I have become Christlike, it is going to be like heaven to be in our presence, because we have the spirit of self-sacrificing love inside.

The road is going to get rougher yet.

A Little Heaven

If the husband has the spirit of self-sacrificing love so that he is Christlike, it is going to be like heaven to be in his presence. If the wife has the spirit of self-sacrificing love like Jesus has, it is going to be like heaven to be in her presence. If both of them have the spirit of self-sacrificing love in their hearts, what is it going to be like in their home? Why, friend, it is going to be like heaven on earth!

I am glad Ellen White was so specific on this. “We may have a little heaven to go to heaven in, if Christ breathes upon us his Holy Spirit. His love will be with us, and we shall be acquainted with him, and can bring him into our families.” Review and Herald, April 21, 1891.

At another time, Mrs. White counseled: “Parents, make your home a little heaven on earth. You can do this, if you so choose. You can make home so pleasant and cheerful that it will be the most attractive place on earth to your children. Let them receive all the blessings of the household. You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.” Sermons and Talks, vol. 2, 200.

Now the road is going to get really hard.

Consequences

What if your home is not like a little heaven to go to heaven in? Oh, friend, this is what we did not want to hear. If your home is not like that, if your home is not a little heaven to go to heaven in, at least one of the people in that home cannot go to heaven in the condition in which they are right now. Something to think about, is it not?

This spirit of self-sacrificing love cannot be forced on anybody. A husband cannot force his wife to love him; a wife cannot force her husband to love her; parents cannot force their children to love them. You cannot force it. It cannot be commanded.

Ellen White wrote, “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known.” The Desire of Ages, 22.

Let us consider this in a very practical way for a moment. Some of you will be able to relate to this because you have children. A human baby is born to be loved, but the baby does not understand very much about love. The mother is supposed to know about love, and if the mother knows about love, the mother starts giving love to the baby. It is a wonderful thing to see. Every day, several times a day, the mother gives love to the baby. It is expressed in many different ways¾by touching, by stroking, by the expression on the face, by the tone of the voice, by giving food, by giving water, by making the baby comfortable. There is a reason that God made human babies so they require a lot of care. It is in the process of receiving that care that they learn what love is.

But the time comes when the baby starts to really respond to the mother’s love. It is very interesting to see this response. Why is the baby responding to the mother’s love? Because the baby has received so much love from the mother that now this baby has love to give back to the mother.

Now, let me ask you a serious question, albeit an awful question, but we need to face reality. What if the baby is born to a woman who is angry and bitter and does not have very much love to give? Do you know what will happen?

Let us read about it: “The reason why there are so many hard-hearted men and women in our world, is because true affection has been regarded as weakness, and has been discouraged and repressed. The better part of the nature of those of this class was perverted and dwarfed in childhood; and unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Review and Herald, June 22, 1886.

How awful this is! Their happiness is buried forever, unless divine love can break through that ice.

“If we would have tender hearts, such as Jesus had when he was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and directed by heavenly principles.” Ibid.

There are people all around us (I do not say this to judge anyone) especially in our time much more so than 50 years ago, who are spiritually and emotionally crippled, and they will be spiritually and emotionally crippled until Jesus comes, because of the spiritual and emotional damage that was inflicted on them from babyhood up through childhood.

I am not saying that those people cannot be saved. God can save people whether or not they are physically crippled or spiritually and emotionally crippled, but the fact remains that in this world they are spiritually and emotionally crippled.

I mention these things to hopefully be a little bit of help to those of you who are parents of small children. Do not repress or neglect
to give affection to your small children. If you do, they will grow up to be hard-hearted men and women. They will be emotionally crippled for the rest of their lives in this world.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Essence of Heaven, Part II

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Ellen White counseled: “Parents, make your home a little heaven on earth. You can do this, if you so choose. . . . You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.” Sermons and Talks, vol. 2, 200. If your home is not a little heaven to go to heaven in, at least one of the people in that home cannot go to heaven in the condition in which they are right now.

Love Not Forced

The spirit of self-sacrificing love cannot be forced on anybody. A husband cannot force his wife to love him; a wife cannot force her husband to love her; parents cannot force children to love them. You cannot force it. It cannot be commanded.

Ellen White wrote, “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known.” The Desire of Ages, 22.

Let us consider this in a very practical way for a moment. Some of you will be able to relate to this because you have children. Now, a human baby is born to be loved, but the baby does not understand very much about love. Some of the babies you see today you would think know nothing about love. Be that as it may be, no baby knows very much about love, but the mother is supposed to know about love, and if the mother knows about love, the mother starts giving love to the baby. It is a wonderful thing to see. Every day, several times a day, the mother gives love to the baby. It is expressed in many different ways¾by touching, by stroking, by the expression on the face, by the tone of the voice, by giving food, by giving water, by making the baby comfortable. There is a reason that God made human babies so they require a lot of care. It is in the process of receiving that care that they learn what love is.

But the time comes when the baby starts to really respond to the mother’s love. It is very interesting to see this response. Why is the baby responding to the mother’s love? Because the baby has received so much love from the mother that now this baby has love to give back to the mother.

Now, let me ask you a serious question, albeit an awful question, but we need to face reality. What if the baby is born to a woman who is angry and bitter and does not have very much love to give? Do you know what will happen?

Let us read about it: “The reason why there are so many hard-hearted men and women in our world, is because true affection has been regarded as weakness, and has been discouraged and repressed. The better part of the nature of those of this class was perverted and dwarfed in childhood; and unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Review and Herald, June 22, 1886.

How awful this is! Their happiness is buried forever, unless Divine love can break through that ice.

“If we would have tender hearts, such as Jesus had when he was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and directed by heavenly principles.” Ibid.

There are people all around us¾I do not say this to judge anyone¾especially in our time much more so than 50 years ago who are spiritually and emotionally crippled, and they will be spiritually and emotionally crippled until Jesus comes, because of the spiritual and emotional damage that was inflicted on them from babyhood up through childhood.

I am not saying that those people cannot be saved. God can save people whether or not they are physically crippled or spiritually and emotionally crippled, but the fact remains that in this world they are spiritually and emotionally crippled.

I mention these things to hopefully be a little bit of help to those of you who are parents of small children. Do not repress or neglect to give affection to your small children. If you do, they will grow up to be hard-hearted men and women. They will be emotionally crippled for the rest of their lives in this world.

Feminist Movement

The principle of sacrificing yourself for the good of others has special meaning and implications when discussing the marriage institution. Through my studies, I understand a little bit about what has happened in society since ancient Rome.

In the world today is something that is called the Feminist Movement. Most Seventh-day Adventist preachers seem to delight in condemning and criticizing the Feminist Movement. I am not saying that it is good; I am not trying to promote it, but I think it is right to recognize that it came as a reaction to a different extreme. What was the different extreme? Men said to their wives, “I am the head of the house; you do whatever I say.”

In my studies, I was shocked to see how different society was in the time of John Wesley (1703-1791). A man and his wife came to Wesley, the wife saying that her husband had been beating her. Wesley had a lady examine her, and sure enough, she was black and blue from her neck down to her feet. The husband declared, “I was full of faith while I was doing it,” and he was excused. His actions were considered to be all right. As an outgrowth of such action, some of the Methodist Christians decided that they needed to make a rule. This just shows you how far the human mind can go astray¾they decided that a man should not beat his wife with a rod that was thicker than his thumb. What kind of society was that?

It was in reaction to this kind of thinking that the Feminist Movement arose. The Feminist Movement, of course, goes to a different extreme. This whole idea of who is the boss, who is the greatest, and all this, is something that destroys the homes and marriages. It can destroy the whole universe if it gets out of hand.

Who Is In Control?

You see, that is part of the original controversy. Who is going to be boss? Jesus addressed this problem in Matthew 20:20-23, “Then there approached Him the mother of the sons of Zebedee with her sons, worshipping and desiring a certain thing from Him. And He said to her, ‘What do you want?’ She said to Him, ‘Grant in order that these my two sons may sit one at Your right hand and one at Your left in Your kingdom.’ Jesus answering said, ‘You do not know what you are asking. Are you able to drink of the cup that I am about to drink of, and the baptism that I am about to be baptized with?’ They say, ‘We are able.’ And He says to them, ‘You shall indeed drink of My cup and be baptized with the baptism I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it shall be given to those for whom it is prepared by My Father.’ ”

At the time Jesus was in the Garden of Gethsemane, suffering in terrible agony, if He had gone to James and John and asked them, “Are you able to drink the cup that I am drinking, and be baptized with the baptism I am baptized with?” they would not have been so self-confident. But now, although He did not promise that He was going to give this honor to them, it still aroused trouble in the church. The apostles got very angry about it. We are told in verse 24, “And the ten, hearing, were indignant concerning the two brothers.”

Why were they angry? Because they wanted the top position too! This is the same thing that happens in the family. The husband and wife are fighting about who is going to get the final say on something.

Just Great or No. 1

Matthew 20 continues: “Jesus called them and said, ‘You know that the rulers of the nations lord it over them, and those who are great exercise authority over them. But it shall not be like this among you, but whoever wishes among you to be great, let him be your deacon.’ ” Verse 25. (A deacon is a middle-class servant.)

What if you do not want to be just great; what if you want to be No. 1? Jesus said, “If you want to be great, become a servant,” but then He goes on to say, in verse 27, “And whoever wishes among you to be first, let him be your doulos.” Now, a doulos was not a middle-class servant; a doulos was a slave or a bondservant. That was the lowest level of servanthood.

If you want to be great, Christ said that you should be a diakonos, a deacon. But if you want to be first, be a doulos, a bondservant. Are you catching on to what Jesus is saying? If you just want to be great, you can be a servant, but if you really want to be great, then you need to go even lower in servanthood.

Jesus demonstrated this in His own life. Who was the Majesty of heaven? Jesus Christ. He was the Majesty of heaven. The Father called Him, My One and only One¾He is Mine, and I am well pleased with Him. (11 Peter 1:17.)

Christ was the Majesty of heaven. He was equal with God the Father. There are still Christians arguing about this today. I am not interested in arguing about it, if somebody does not believe it. Inspired writings are very clear, in my understanding, that Jesus Christ is equal with the Father. (See Philippians 2:6.)

The One that is in first place in the universe left it all, and He came down to this earth for a wretch like me. And then, after He came down, He went to the cross for me. When He died on the cross, He had gone as low as anybody could go. You cannot go lower than that in servanthood.

If you read the New Testament in the Greek language, you will find that when Paul addresses the Christian churches, he refers to himself as a doulos of Jesus Christ every time except one—when he refers to himself as a deacon. He considered himself to be a bondservant, a slave of Jesus Christ.

If you and I do not learn the lesson being given here, we will never be in the kingdom of heaven. We can keep the Sabbath; we can pay tithe; but if we do not learn this, we will not be in the kingdom of heaven. This is the very essence of heaven. This is the essence of its bliss.

I do not know about you, but when I studied this subject, I recognized that I am not ready to go to heaven. I need a change inside; do you? Before we are ever going to have heaven on the outside, we have to have heaven on the inside.

Our Great Need

I would like to illustrate for you our great need and the great lack that we have of learning this principle in Adventism, because I know that we do not have it. I am not judging anybody, but I am going to show you now how I know we do not have it. Consider the words of Ellen White:

“We, living far down the passage of ages, have the privilege of studying the Old Testament in connection with the New. Our faith and courage should be strong as we see prophecies fulfilling. But how many there are who are unbelieving. How many there are who reveal selfishness and unkindness in their dealings with one another. How many professing Christians seem never to be satisfied unless they are engaged in strife. How many home circles are broken because the members receive and act upon Satan’s suggestions.

“No unpleasant words are spoken in heaven. There no unkind thoughts are cherished. There envy, evil surmising, hatred, and strife find no place. Perfect harmony pervades the heavenly courts.

“Well does Satan know what heaven is, and what the influence of the angels is. His work is to bring into every family the cruel elements of self-will, harshness, selfishness. Thus he seeks to destroy the happiness of the family. He knows that the spirit governing in the home will be brought into the church.

“Let the father and mother always be guarded in their words and actions. The husband is to treat his wife, the mother of his children, with due respect, and the wife is to love and reverence her husband. How can she do this if he treats her like a servant, to be dictated to, ordered about, scolded, found fault with before the children? He is forcing her to dislike him and even to hate him.

“May God help fathers and mothers to open the windows of the soul heavenward and let the sunshine of Christ into the homelife. Unless they do this, they will be surrounded by a mist and fog most injurious to spirituality.

“Fathers and mothers, bring sweetness and brightness and hopefulness into the lives of your children. Kindness and love will work wonders. Never punish a child in anger. When you do this, you are acting like grown-up children, who have not left behind them the unreasonableness of childhood. Will you strive earnestly to be able to say, ‘When I became a man, I put away childish things’?” The Upward Look, 163.

In every family the devil is trying to do something. He is trying to bring in dissension and the cruel principles of selfishness, because he knows that if he can bring his principles in¾that includes the principle where I am No. 1, and you have to make me happy—it will destroy the happiness of the family.

Devil’s Success

As a pastor, I visit families all over when I travel. I am sorry to tell you that the devil has been very successful among Seventh-day Adventist Christians. He has been so successful that the divorce rate among Seventh-day Adventists is about the same as it is in the world. (<en.allexperts.com/q/Seventh-Day-Adventists-2318/biblical-inquiry.htm> June 4, 2007.) If your home is a little heaven to go to heaven in, do you suppose divorce is going to happen? No, it will not.

Why is the devil so hard at work in every single family to bring in the cruel principles of selfishness, dissension, arguing and strife, and destroy the happiness of the family?

Ellen White, as we read in the book The Upward Look, has told us exactly what his goal and his objective is. He is not trying to bring in dissension and the cruel principles of selfishness and strife just because he wants to destroy your family. He has something much bigger in mind. She says that the devil knows that the same principles worked out in people’s families will be worked out in the church.

Now, let us think this through. If every family in the church has a little heaven to go to heaven in, because they are practicing the principles of self-sacrificing love with each other, then when all the families get together, is it going to be like hell or heaven? Of course, it is going to be like heaven! But the devil knows that whatever principles are acted out at home will be acted out in church.

As I travel and preach at different churches, I find that the churches are experiencing terrible trouble with strife and dissension. What does that tell us? We do not have to be real intelligent; we do not have to have a college education to figure it out; we do not have to be prophets. If there is strife and dissension in the church, that tells us that there is strife and dissension in the homes of the people in that church. What does that mean? It means we are not yet ready to go to heaven.

Prayer Needed

We have some praying to do. We need to pray that the Holy Spirit will come in and change our hearts. There is a passage from Ellen White’s writings that I repeat to myself every day: “The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul.” The Acts of the Apostles, 532. I have told the Lord that if He has told me to pray that constantly, I am going to do it.

Do you want the disorders of your sin-sick soul to be healed? Oh, I want to tell you that when the disorder of the sin-sick soul of the wife is healed and when the disorder of the sin-sick soul of the husband is healed, something will change in the family. It will no longer be like purgatory in the home.

There will be a change within the church too. We are going to experience what the early believers called “the fellowship of the saints.” “We are to engage earnestly in a spiritual warfare which we do not consider as we should, and we fail to appreciate what it means. The confederacy of evil is arrayed against those who would fight the battles of the Lord.

“But we battle not alone. The fellowship of the saints in light is ours, the championship of the hosts of heaven is ours, and more than angels are on our side; for leading the ranks of his armies is the Captain of the Lord’s hosts. He is Commander of the battle, and as he leads his army to the fields of action, his voice is heard above the din of the battle and the strife, ‘Be of good cheer; I have overcome the world.’ [John 16:33.] Our leader is a conqueror. Advance, then, to victory.” Review and Herald, March 14, 1893.

May we learn the lesson of self-sacrificing love, which is the very essence of the bliss of heaven.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Heretics in Heaven; Orthodox in Hell

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The word heretic comes from a Greek word that means, “a person who is factious or causing divisions or dissension, and holding to a certain dogma or teaching that has these characteristics.” (See Titus 3:10.) Orthodox is a composite Greek word referring to those who believe or teach straight or right doctrines or teachings.

It is paradoxical that millions of people who have been considered heretics will be in heaven, while other millions who were considered orthodox will be in hell after the end of the millennium. During the Dark Ages, millions of people were murdered (martyred) by the orthodox for heresy.

Today, people in Protestant churches consider themselves to be orthodox. Seventh-day Adventists consider themselves to be orthodox. The various groups that have developed out of Adventism consider themselves to be the ones holding to correct teachings. This includes not only those who call themselves historic Adventists, but those who have rejected Ellen White as a prophet, and who have subsequently rejected the biblical doctrines that Adventists teach about the sanctuary. Many of these individuals now keep Sunday instead of the Sabbath of the fourth commandment. As our Sunday-keeping friends do, they relegate the Sabbath to the Old Covenant that has been abolished, not distinguishing between the temporary ritual law and the moral law of ten commandments. Both the Pharisees and the Sadducees considered themselves to be orthodox and engaged in bitter debates trying to prove the other party wrong, just as we see within Adventism today.

The character you develop in this life, not the doctrines you believe to be most accurate and true, will determine your destiny in the judgment. This is the big point that many orthodox fail to see, and that the professed people in Jesus’ day seemed to overlook too. This is the bottom line reason that millions of heretics will be in heaven and countless millions of the orthodox will not.

God’s messenger, Ellen G. White, wrote: “Profession is as nothing in the scale. It is character that decides destiny.” Christ’s Object Lessons, 74. “The harvest of life is character, and it is this that determines destiny, both for this life and for the life to come.” Education, 108. “We are daily determining our destiny in the future life by the character we develop in this.” Review and Herald, January 11, 1898. “Character cannot be changed when Christ comes, nor just as a man is about to die. Character building must be done in this life.” Testimonies to Ministers and Gospel Workers, 430.

Are you praying to God daily, pleading for a pure, holy, righteous character?

Bible Study Guides – A Present View of Eternity

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March 22, 2009 – March 28, 2009

Key Text

“Since the beginning of the world [men] have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, [what] he hath prepared for him that waiteth for him.” Isaiah 64:4.

Study Help: Testimonies, vol. 2, 261–268; Education, 301–309.

Introduction

“Eternity alone can reveal the glorious destiny to which man, restored to God’s image, may attain.” Thoughts From the Mount of Blessing, 61.

1 What should we understand about the plan of salvation and our future? Isaiah 49:15, 16.

Note: “Through Christ alone can you make sure of heaven, where all is purity, holiness, peace, and blessedness, where there are glories that mortal lips cannot describe. The nearest we can come to a description of the reward that awaits the overcomer is to say that it is a far more exceeding and eternal weight of glory.” Testimonies, vol. 8, 131.

“How little do the young suffer, or deny self, for their religion! To sacrifice is scarcely thought of among them. They entirely fail of imitating the Pattern in this respect. I saw that the language of their lives is: Self must be gratified, pride must be indulged. They forget the Man of Sorrows, who was acquainted with grief. The sufferings of Jesus in Gethsemane, His sweating as it were great drops of blood in the garden, the platted crown of thorns that pierced His holy brow, do not move them. They have become benumbed. Their sensibilities are blunted, and they have lost all sense of the great sacrifice made for them. They can sit and listen to the story of the cross, hear how the cruel nails were driven through the hands and feet of the Son of God, and it does not stir the depths of the soul.

“… ‘If such should be ushered into the city of God, and told that all its rich beauty and glory was theirs to enjoy eternally, they would have no sense of how dearly that inheritance was purchased for them. They would never realize the matchless depths of a Saviour’s love. They have not drunk of the cup, nor been baptized with the baptism. Heaven would be marred if such should dwell there.’ ” Testimonies, vol. 1, 155.

2 What aspect of the plan of redemption should we especially keep in mind? Isaiah 63:7–9; I Corinthians 1:18.

Note: “Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God—subjugation by their enemies, cruelty, and death—it is said that ‘His soul was grieved for the misery of Israel.’ ‘In all their affliction He was afflicted: … and He bare them, and carried them all the days of old.’ Judges 10:16; Isaiah 63:9.” Education, 263.

3 What promises of God, referring to the new world, can have a partial fulfillment even on this earth? Isaiah 35:5–10. On what condition can we claim these promises? Revelation 7:14.

Note: “God will do great things for His people if they will co-operate with Him. He will work upon the minds of men, so that there will be seen in their lives, even in this world, a fulfillment of the promise of the future state.” Testimonies, vol. 8, 78.

“The washing of the robes of character in the blood of the Lamb is a work that we must attend to earnestly while every defect of character is to be put away. Thus are we working out our own salvation with fear and trembling. The Lord is working in us to will and to do of His good pleasure.” Counsels to Writers and Editors, 81.

4 What privileges will be extended to the redeemed? Isaiah 33:17; 64:4.

Note: “Throughout the unnumbered host of the redeemed every glance is fixed upon Him [Jesus], every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men.’ [Isaiah 52:14.] Upon the heads of the overcomers Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name,’ and the inscription, ‘Holiness to the Lord.’ [Revelation 2:17; 3:12.]” My Life Today, 347.

“Those who have made the most of their privileges to reach the highest attainments here, will take these valuable acquisitions with them into the future life. They have sought and obtained that which is imperishable. The capability to appreciate the glories that ‘eye hath not seen, nor ear heard,’ [I Corinthians 2:9] will be proportionate to the attainments reached in the cultivation of the faculties in this life.” Fundamentals of Christian Education, 49.

5 Mention some of the differences between the old world and the new world. Isaiah 33:24; Revelation 21:4.

Note: “The mysteries of grace will unfold before us. Where our finite minds discovered only confusion and broken promises, we shall see the most perfect and beautiful harmony. We shall know that infinite love ordered the experiences that seemed most trying. As we realize the tender care of Him who makes all things work together for our good, we shall rejoice with joy unspeakable and full of glory.

“Pain cannot exist in the atmosphere of heaven. In the home of the redeemed there will be no tears, no funeral trains, no badges of mourning. … One rich tide of happiness will flow and deepen as eternity rolls on.

“We are still amidst the shadows and turmoil of earthly activities. Let us consider most earnestly the blessed hereafter. Let our faith pierce through every cloud of darkness and behold Him who died for the sins of the world. He has opened the gates of paradise to all who receive and believe on Him. To them He gives power to become the sons and daughters of God. Let the afflictions which pain us so grievously become instructive lessons, teaching us to press forward toward the mark of the prize of our high calling in Christ.” Testimonies, vol. 9, 286, 287.

6 What conditions will characterize the eternal home of the redeemed? Isaiah 11:5–9; 32:17, 18; 65:17–19.

7 Describe the lifestyle on the new earth. Isaiah 65:21–25.

Note: “There [in the Holy City] the redeemed shall know, even as also they are known. The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together ‘the whole family in heaven and earth’ (Ephesians 3:15)—these help to constitute the happiness of the redeemed.” The Great Controversy, 677.

8 What do you know about the religious services that will be held on the new earth? Isaiah 66:22, 23.

Note: “The Sabbath never will be done away; but that the redeemed saints, and all the angelic host, will observe it in honor of the great Creator to all eternity.” Early Writings, 217.

9 What should characterize our daily lives now if we are planning to be there? II Peter 3:13, 14.

Note: “In heaven God is all in all. There, holiness reigns supreme; there is nothing to mar the perfect harmony with God. If we are indeed journeying thither, the spirit of heaven will dwell in our hearts here. But if we find no pleasure now in the contemplation of heavenly things; if we have no interest in seeking the knowledge of God, no delight in beholding the character of Christ; if holiness has no attractions for us—then we may be sure that our hope of heaven is vain. Perfect conformity to the will of God is the high aim to be constantly before the Christian. He will love to talk of God, of Jesus, of the home of bliss and purity which Christ has prepared for them that love Him. The contemplation of these themes, when the soul feasts upon the blessed assurances of God, the apostle represents as tasting ‘the powers of the world to come.’ [Hebrews 6:5.]” My Life Today, 293.

10 What example of the apostle Paul should we ever have in mind? II Corinthians 4:17, 18; 11 Timothy 4:7, 8.

Note: “Let your soul’s burden be, how to secure the better life than this, a title to the mansions prepared for those who are true and faithful to the end. If you make a mistake here, everything is lost. If you devote your lifetime to securing earthly treasures, and lose the heavenly, you will find that you have made a terrible mistake. You cannot have both worlds. ‘What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?’ [Mark 8:36.]

“These trials of life are God’s workmen to remove the impurities, infirmities, and roughness from our characters, and fit us for the society of pure, heavenly angels in glory. But as we pass through these trials, as the fires of affliction kindle upon us, we must not keep the eye on the fire which is seen, but let the eye of faith fasten upon the things unseen, the eternal inheritance, the immortal life, the eternal weight of glory; and while we do this the fire will not consume us, but only remove the dross, and we shall come forth seven times purified, bearing the impress of the Divine.” Testimonies, vol. 1, 706, 707.

Additional Reading

“That which will bless humanity is spiritual life. He who is in harmony with God, will constantly depend upon Him for strength. ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ [Matthew 5:48.] It should be our life work to be constantly reaching forward to the perfection of Christian character, ever striving for conformity to the will of God. The efforts begun here will continue through eternity. The advancement made here will be ours when we enter upon the future life.

“Those who are partakers of Christ’s meekness, purity, and love, will be joyful in God, and will shed light and gladness upon all around them. The thought that Christ died to obtain for us the gift of everlasting life, is enough to call forth from our hearts the most sincere and fervent gratitude, and from our lips the most enthusiastic praise. God’s promises are rich, and full, and free. Whoever will, in the strength of Christ, comply with the conditions, may claim these promises, with all their wealth of blessing, as his own. And being thus abundantly supplied from the treasure-house of God, he may, in the journey of life, ‘walk worthy of the Lord unto all pleasing;’ [Colossians 1:10] by a godly example blessing his fellow-men, and honoring his Creator. While our Saviour would guard His followers from self-confidence by the reminder, ‘Without me, ye can do nothing,’ [John 15:5] He has coupled with it for our encouragement the gracious assurance, ‘He that abideth in me … bringeth forth much fruit.’ [John 15:5.]” Sons and Daughters of God, 327, 328.

“The Lord reads the intents and purposes of men. Those who have exalted views of His character will feel it their highest pleasure to have everything which has any connection with Him of the very best work and displaying the very best taste. But those who can grudgingly build a poorer house to dedicate to God than they would accept to live in themselves show their lack of reverence for God and for sacred things. Their work shows that their own temporal concerns are of more value in their eyes than matters of a spiritual nature. Eternal things are made secondary. It is not considered essential to have good and convenient things to use in the service of God, but they are considered highly essential in the concerns of this life. Men will reveal the true moral tone of the principles of their hearts.” Testimonies, vol. 2, 257, 258.

“Shortsighted mortals do not comprehend the ways and works of God. Their eyes are not directed upward to Him as they should be. They do not have exalted views of eternal things. They only look at these things with a clouded vision. They take no special delight in contemplating the love of God, the glory and splendor of heaven, the exalted character of the holy angels, the majesty and inexpressible loveliness of Jesus, our Redeemer. They have so long kept earthly things before their vision that eternal scenes are vague and indistinct to them. They have limited views of God, heaven, and eternity.” Testimonies, vol. 2, 258.

Bible Study Guides – The Saints Taken to Heaven

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September 4, 2005 – September 10, 2005

Memory Verse

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17. “And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isaiah 25:9.

Suggested Reading: Revelation 22:1–8; The Great Controversy, 645–652, 657; Early Writings, 287–289.

Introduction

In the previous lesson, we learned that when Jesus comes the second time, He comes as “King of kings and Lord of lords” to fight the coalition of Revelation 16:13, 14 in what is called the Battle of Armageddon. During the battle, Christ frees the subjects of His kingdom from the captivity of Satan. We were told about the resurrection of the sleeping saints and how they, with the living saints, receive immortality and are caught up together to meet their Lord in the air.

In this lesson, we will learn about their journey to the Holy City and their reception into the kingdom of glory.

1 Describe the gathering of the saints in preparation for the trip to heaven. See Isaiah 26:19; 1 Corinthians 15:51–55.

note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

2 Describe the winged chariot as it moves upward with the saints toward the New Jerusalem. Compare Ezekiel 1:22–28.

note: “On each side of the cloudy chariot are wings, and beneath it are living wheels; and as the chariot rolls upward, the wheels cry, ‘Holy,’ and the wings, as they move, cry, ‘Holy,’ and the retinue of angels cry, ‘Holy, holy, holy, Lord God Almighty.’ And the redeemed shout, ‘Alleluia!’ as the chariot moves onward toward the New Jerusalem.” The Great Controversy, 645.

3 When Jesus comes, is His reward with Him? Revelation 22:12.

note: “Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. The glittering ranks are drawn up in the form of a hollow square about their King, whose form rises in majesty high above saint and angel, whose countenance beams upon them full of benignant love.” The Great Controversy, 645, 646.

4 What three emblems (items) of victory are presented to the saints during this ceremony? Revelation 2:10; 7:9; 15:2.

note: “Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men.’ Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever.’ Revelation 1:5, 6.” The Great Controversy, 646.

5 When Jesus opens the gates of the Holy City for the saints to enter in, what is the scene they behold? Revelation 22:1–5; Genesis 2:8–15.

note: “Before the ransomed throng is the Holy City. Jesus opens wide the pearly gates, and the nations that have kept the truth enter in. There they behold the Paradise of God, the home of Adam in his innocency.” The Great Controversy, 646.

6 Will God’s people (His church) be victorious commandment-keepers? Revelation 22:14; 15:2; 14:12; 1 Corinthians 15:56, 57; 1 John 5:4.

note: “The church militant is not in this world the church triumphant. From generation to generation, the enemy has been marshaling his forces against God. . . . But God’s children will not be frightened from their purpose by the proud, presumptuous opposition of evildoers. By faith they see a crown of life awaiting those who are victorious, and they press forward toward the mark for the prize of their high calling in Christ Jesus.” Review and Herald, July 26, 1898.

“The Church militant is not the Church triumphant. Unless the people of God wage a valiant warfare against every species of sin, they will never pass through the portals of the holy city. And we shall have no second trial. Now is the accepted time, the time in which we are to obtain the education that will enable us to live in the heavenly courts. The whole heavenly universe is watching with the deepest interest to see who in this primary school is practicing the lessons of Christ.” Ibid., December 31, 1901.

“The injunction to each one of us is, ‘Set your affection on things above, not on things on the earth.’ The ardent desire of the apostles was to know God, and Jesus Christ, whom he hath sent. Jesus lives; he is before the Father in the heavenly courts, making intercession for those who are still upon the earth in the turmoil and strife of life; for the church militant is not yet the church triumphant.” Signs of the Times, July 24, 1893.

“Then that voice, richer than any music that ever fell on mortal ear, is heard, saying: ‘Your conflict is ended.’ ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:34.]” The Great Controversy, 646.

7 Who does Jesus present to the Father after they enter the Holy City? John 17:9, 12, 24; Isaiah 8:18; Jude 24.

note: “Now is fulfilled the Saviour’s prayer for His disciples: ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ ‘Faultless before the presence of His glory with exceeding joy’ (Jude 24), Christ presents to the Father the purchase of His blood, declaring: ‘Here am I, and the children whom Thou hast given Me.’ ‘Those that Thou gavest Me I have kept.’ Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin’s discord banished, its blight removed, and the human once more in harmony with the divine!” The Great Controversy, 646.

8 When Jesus and the redeemed gather around the great white throne, what is the cause of the unspeakable joy they experience? Matthew 18:12–14; Luke 15:4–7.

note: “With unutterable love, Jesus welcomes His faithful ones to the joy of their Lord. The Saviour’s joy is in seeing, in the kingdom of glory, the souls that have been saved by His agony and humiliation. And the redeemed will be sharers in His joy, as they behold, among the blessed, those who have been won to Christ through their prayers, their labors, and their loving sacrifice. As they gather about the great white throne, gladness unspeakable will fill their hearts, when they behold those whom they have won for Christ, and see that one has gained others, and these still others, all brought into the haven of rest, there to lay their crowns at Jesus’ feet and praise Him through the endless cycles of eternity.” The Great Controversy, 647.

9 What group receives special recognition at this time? Revelation 15:2, 3; 14:1–5.

note: “Upon the crystal sea before the throne, that sea of glass as it were mingled with fire,—so resplendent is it with the glory of God,—are gathered the company that have ‘gotten the victory over the beast, and over his image, and over his mark, and over the number of his name.’ With the Lamb upon Mount Zion, ‘having the harps of God,’ they stand, the hundred and forty and four thousand that were redeemed from among men; and there is heard, as the sound of many waters, and as the sound of a great thunder, ‘the voice of harpers harping with their harps.’ And they sing ‘a new song’ before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience—an experience such as no other company have ever had. ‘These are they which follow the Lamb whithersoever He goeth.’ These, having been translated from the earth, from among the living, are counted as ‘the first fruits unto God and to the Lamb.’ Revelation 15:2, 3; 14:1–5. ‘These are they which came out of great tribulation;’ they have passed through the time of trouble such as never was since there was a nation; they have endured the anguish of the time of Jacob’s trouble; they have stood without an intercessor through the final outpouring of God’s judgments. But they have been delivered, for they have ‘washed their robes, and made them white in the blood of the Lamb.’ ” The Great Controversy, 648, 649.

10 What will be the song of the redeemed? Revelation 5:9, 12.

note: “The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore—humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father’s face, till the woes of a lost world broke His heart and crushed out His life on Calvary’s cross. That the Maker of all worlds, the Arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man will ever excite the wonder and adoration of the universe. As the nations of the saved look upon their Redeemer and behold the eternal glory of the Father shining in His countenance; as they behold His throne, which is from everlasting to everlasting, and know that His kingdom is to have no end, they break forth in rapturous song: ‘Worthy, worthy is the Lamb that was slain, and hath redeemed us to God by His own most precious blood!’ ” The Great Controversy, 651, 652.

11 Whom do we address when we pray? Matthew 6:9.

note: “The mystery of the cross explains all other mysteries. In the light that streams from Calvary the attributes of God which had filled us with fear and awe appear beautiful and attractive. Mercy, tenderness, and parental love are seen to blend with holiness, justice, and power. While we behold the majesty of His throne, high and lifted up, we see His character in its gracious manifestations, and comprehend, as never before, the significance of that endearing title, ‘Our Father.’ ” The Great Controversy, 652.

 

Bible Study Guides – The Time of Trouble, Part 111 – The Restoration of the Kingdom of Glory

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July 24, 2005 – July 30, 2005

Memory Verse

“And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.” Daniel 7:27.

Suggested Reading: Revelation 19:1–9; The Great Controversy, 423–428; 613, 614.

Introduction

In the previous lesson, we learned that the kingdom of glory was in existence from the beginning of time. Its continuance was interrupted by Lucifer’s rebellion and subsequent war in heaven. Then Lucifer (now Satan) led Adam and Eve to sin. Immediately, the kingdom of grace was instituted and later ratified when Jesus died on the cross. We also learned that the kingdom of grace would end with the closing of the sanctuary in heaven (the close of probation) and that the kingdom of glory would be reinstated at the second advent of Christ.

In this lesson, we will study the steps involved with the reestablishing of the kingdom of glory. We will find that the restoration of the kingdom of glory has already begun. We will begin this study with the same sentence that we used last week. It reads: “The number of His subjects is made up; ‘the kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is about to be given to the heirs of salvation, and Jesus is to reign as King of kings and Lord of lords.” The Great Controversy, 614.

1 Portions of what two Bible verses are quoted in the above quotation? Hint: One is found in Daniel 7, the other in Revelation 19.

2 What kingdom is referred to in Daniel 7:27? Matthew 25:31, 32, 34.

note: “The kingdom of God’s grace is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love. But the full establishment of the kingdom of His glory will not take place until the second coming of Christ to this world. ‘The kingdom and dominion, and the greatness of the kingdom under the whole heaven,’ is to be given to ‘the people of the saints of the Most High.’ Daniel 7:27. They shall inherit the kingdom prepared for them ‘from the foundation of the world.’ Matthew 25:34. And Christ will take to Himself His great power and will reign.” Thoughts from the Mount of Blessing, 108.

3 What is the capital of the kingdom referred to in Daniel 7:14? Revelation 21:2.

note: “Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband.’ Daniel 7:14; Revelation 21:2.” The Great Controversy, 427.

4 Who gives Christ this kingdom? Daniel 7:9, 13, 14. See Note on Question 3.

5 What is the Holy City—the New Jerusalem, the capital and representative of the kingdom—called? Revelation 21:9, 10.

note: “The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called ‘the bride, the Lamb’s wife.’ Said the angel to John: ‘Come hither, I will show thee the bride, the Lamb’s wife.’ ‘He carried me away in the spirit,’ says the prophet, ‘and showed me that great city, the holy Jerusalem, descending out of heaven from God.’ Revelation 21:9, 10.” The Great Controversy, 426, 427.

6 What does the marriage represent? Revelation 19:6, 7.

note: “The marriage represents the reception by Christ of His kingdom.” The Great Controversy, 426.

7 When did the bridegroom come to the wedding? Matthew 25:6; Daniel 8:14; 7:13; Malachi 3:1–3.

note: “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25. . . .

“The proclamation, ‘Behold, the Bridegroom cometh,’ in the summer of 1844, led thousands to expect the immediate advent of the Lord. At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom.” The Great Controversy, 426, 427.

8 When does the wedding, described in Revelation 19:1–7, take place?

note: (1) “The coming of the bridegroom [Matthew 25:6], here brought to view, takes place before the marriage.” The Great Controversy, 426.

(2) “Not now ‘upon the throne of His glory;’ the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God ‘give unto Him the throne of His father David,’ a kingdom of which ‘there shall be no end.’ Luke 1:32, 33.” Ibid., 416.

(3) “So the throne of glory represents the kingdom of glory; and this kingdom is referred to in the Saviour’s words: ‘When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations.’ Matthew 25:31, 32. This kingdom is yet future. It is not to be set up until the second advent of Christ.” Ibid., 347. “Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband.’ Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people . . . .” Ibid., 427.

9 Where does the wedding of the Lamb take place and where are God’s people (the church) during this time?

note: “At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom. ‘They that were ready went in with Him to the marriage: and the door was shut.’ They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth.” The Great Controversy, 427.

10 What will be the experience of God’s people (the church) while the marriage is taking place in heaven? Jeremiah 30:5–7.

note: “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. ‘Thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. . . . All faces are turned into paleness. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:5–7.” The Great Controversy, 616.

11 How are the people of God represented in the Revelation? Revelation 19:9; Matthew 22:10, 11.

note: “Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride.” The Great Controversy, 427. [Emphasis in original.]

12 What parable is a description of the investigative judgment, and how are the people of God represented in this parable? Matthew 22:1–14.

note: “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.” The Great Controversy, 428.

13 In the sentence from The Great Controversy, 614, that was quoted in the second paragraph of the Introduction, what does the phrase mean that says: “The number of His subjects is made up?” Revelation 11:15–19. See also Revelation 14:6, 7; Daniel 7:9, 10, 13; Matthew 22:1–14.

note: “I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, ‘It is done.’ [Emphasis in original.] And all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’ [Revelation 22:11.]

“Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins. The subjects of the kingdom were made up. The marriage of the Lamb was consummated. And the kingdom, and the greatness of the kingdom under the whole heaven, was given to Jesus and the heirs of salvation, and Jesus was to reign as King of kings and Lord of lords.” Early Writings, 279, 280.

[All emphasis supplied unless otherwise noted.]

How Readest Thou? Part II

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The title of this article comes from the reply Jesus gave to a certain lawyer when he queried: “What shall I do to inherit eternal life?” Luke 10:25. Jesus responded: “How readest thou?” Verse 26. The same can be asked of each of us. Do we study just to gain knowledge to settle theological questions or win arguments? Or do we study to be truly converted, having our eyes on Jesus? We must focus on specific things that are necessary to be converted and saved as individuals and as a people. We need to be focused on Jesus and learn of Him.

Our Greatest Need

Our greatest need is to get en-rolled in the school of Christ, to study His life as we have never before studied it.

“Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school.

“ ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ 1 Corinthians 2:9. Only through His word can a knowledge of these things be gained; and even this affords but a partial revelation.” Education, 301.

“The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.

“But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature—the surrender of self for the service of love to God and man.” Ibid., 57.

Brothers and sisters, the highest and greatest education that man can obtain will be found in the Bible—Genesis to Revelation—and in the little books written by Ellen White. These are the greatest textbooks that have ever been written, yet they are the books that are collecting the most dust. They contain information for eternal life.

Steps of Repentance

“Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul.” Steps to Christ, 26, 27.

“Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” Ibid., 23.

We Own Not Ourselves

Somehow Satan has given us the idea that we are complete owners of ourselves, that we can think, do, act, and worship the way we want. But consider this food for thought: “Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23.

“How natural it is to regard ourselves as complete owners of ourselves! But the Inspired Word declares, ‘Ye are not your own.’ ‘Ye are bought with a price.’ 1 Corinthians 6:19, 20. . . . In our relation to our fellow men we are owners of our entrusted mental and physical capabilities. In our relation to God, we are borrowers, stewards of His grace. . . .

“It is your privilege to obey the living Word of God as a truly converted and transformed soul, to perform the highest service as a free, heaven-born spirit, to give evidence that you are worthy of the sacred trust that God has given you by sending His only begotten Son to die for you. If you believe in Christ as your personal Saviour, you receive every grace, every spiritual endowment, necessary for the perfecting of the Christian character.” Our High Calling, 40.

Hunger and Thirst

Have you and I come to that real hunger and thirst for righteousness?

“[God] has promised, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.” Steps to Christ, 95. That quote should not be too difficult to understand, should it?

Let me ask you a question, Which has more faith, birds or man? Mrs. White explains this: “The swallow and the crane observe the changes of the seasons. They migrate from one country to another to find a climate suitable to their convenience and happiness, as the Lord designed they should. But God’s people sacrifice life and health by seeking to gratify appetite. In their desire to accumulate treasure, they forget the Giver of all their blessings. Their health is abused, and their God-given powers are used to carry out their unsanctified, ambitious projects. Their days are filled with pain of body and disquietude of mind because they are determined to follow wrong habits and practices. They will not reason from cause to effect, and they sacrifice health, peace, and happiness to their ignorance.” Manuscript Releases, vol. 13, 335, 336.

Rejection of Truth

“Rejection of truth has produced [the] present condition. ‘The prevalence of sin is alarming; the world is being filled with violence as in the days of Noah. Would the world be in its present condition if those who claim to be the people of God had reverenced and obeyed the law of the Lord? It is the rejection of the truth, man’s dispensing with the commandments of God, that has produced the condition of things which now exists. God’s Word is made of none effect by false shepherds. The decided opposition of the shepherds of the flock to the law of the Lord reveals that they have rejected the Word of the Lord, and have put their own words in its place. In their interpretation of the Scriptures they teach for doctrines the commandments of men. In their apostasy from the truth they have encouraged wickedness, saying, “We are wise, and the law of the Lord is with us.” [Jeremiah 8:8.] The words of Christ to the Pharisees are applicable to them. Christ said to these teachers, Ye are both ignorant of the Scriptures and of the power of God. [See Matthew 22:29.] . . .

“ ‘The condition of our world today is just as the prophet has represented that it would be near the close of this earth’s history.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1155.

A Skeptic’s Understanding

“How readest thou?” A choice example of the knowledge of the Bible possessed by skeptics is here related: Once a skeptic was at a dinner and sat next to a Bible teacher who engaged him in conversation and opened to him the subject of faith in Christ. The skeptic said that he had once been a reader of the Bible. He related, “I came across the story of Noah and the ark. I am a lumberman, and it interested me. I began to figure out its dimensions and how many feet of lumber went into it. I was astonished and impressed at its size. A few days later, I opened the Bible again and saw that the Levites took the ark on their shoulders and carried it around the wilderness. Such foolishness made me angry. I have never looked inside the Bible again.”

This is a sample of some people’s understanding of the Bible and the arguments used against authenticity of the Bible! The Bible needs to be studied prayerfully and earnestly to find the gospel plan of salvation. Oh, friend, how do you study the Bible?

“It is not by looking away from Him that we imitate the life of Jesus, but by talking of Him, by dwelling upon His perfections, by seeking to refine the taste and elevate the character, by trying, through faith and love, and by earnest, persevering effort, to approach the perfect Pattern. By having a knowledge of Christ—His words, His habits and His lessons of instruction—we borrow the virtues of the character we have so closely studied, and become imbued with the spirit we have so much admired. Jesus becomes to us ‘the chiefest among ten thousand,’ the One ‘altogether lovely.’ [The Song of Solomon 5:1, 16.]” Our High Calling, 58.

“The character of Christ was one of unexampled excellence, embracing everything pure, true, lovely, and of good report. . . . Not one of His hours from childhood to manhood was misspent, none were misappropriated. . . .

“Jesus was sinless and had no dread of the consequences of sin. With this exception His condition was as yours. You have not a difficulty that did not press with equal weight upon Him, not a sorrow that His heart has not experienced. His feelings could be hurt with neglect, with indifference of professed friends, as easily as yours. Is your path thorny? Christ’s was so in a tenfold sense. . . .

“Take Jesus as your standard. Imitate His life. Fall in love with His character. Walk as Christ walked.” Ibid., 59.

“For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” Hebrews 7:26.

“How readest thou?”

Would You Deny Christ?

Would we even think of denying (crucifying) Christ today? Hastily we might respond with a definite “No way!” But let us take a serious look at this question.

“He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them. And ‘whosoever shall deny Me before men,’ He says, ‘him will I also deny before My Father which is in heaven.’ [Matthew 10:33.]” The Desire of Ages, 357.

“True, saving faith is a precious treasure of inestimable value. It is not superficial. The just lives by faith a truly spiritual, Christlike life. It is through faith that the steps are taken one at a time up the ladder of progress. Faith must be cultivated. . . .

“The life of obedience to all of God’s commandments is a life of progression, a life of constant advancement. . . .

“ ‘Grace and peace’ will be multiplied ‘through the knowledge of God and of Jesus our Lord.’ [11 Peter 1:2.] Here is the Source of all spiritual power, and faith must be in constant exercise, for all spiritual life is from Christ.” Our High Calling, 67.

Ladder to Heaven

How are you and I going to get to heaven? The only way is by the ladder that we must climb. You may ask what ladder that may be. Genesis 28:12 says, “And he [Jacob] dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.”

“Let us consider this ladder which was presented to Jacob. . . . The sin of Adam cut off all intercourse between heaven and earth. Up to the moment of man’s transgression of God’s law there had been free communion between earth and heaven. They were connected by a path which Deity could traverse. But the transgression of God’s law broke up this path and man was separated from God. . . .

“Every link which bound earth to heaven and man to the infinite God seemed broken. Man might look to heaven, but how could he attain it? But joy to the world! The Son of God, the Sinless One, the One perfect in obedience, becomes the channel through which the lost communion may be renewed, the way through which the lost paradise may be regained. Through Christ, man’s substitute and surety, man may keep the commandments of God. He may return to his allegiance and God will accept him. Christ is the ladder. ‘By me if any man enter in, he shall be saved, and shall go in and out and find pasture.’ John 10:9. . . .

“The ladder is the medium of communication between God and man. Through the mystic ladder the gospel was preached to Jacob. As the ladder stretched from earth, reaching to the highest heavens, and the glory of God was seen above the ladder, so Christ in His divine nature reached immensity and was one with the Father. As the ladder, though its top penetrated into heaven, had its base upon the earth, so Christ, though God, clothed His divinity with humanity and was in the world ‘found in fashion as a man’ (Philippians 2:8). The ladder would be useless if it rested not on the earth or if it reached not to the heavens.

“God appeared in glory above the ladder, looking down with compassion on erring, sinful Jacob. . . . It is through Christ that the Father beholds sinful man. . . . The broken links have been repaired. A highway has been thrown up along which the weary and heavy laden may pass. They may enter heaven and find rest.” Our High Calling, 66.

Thank God that ladder, Jesus Christ, has been provided for mankind to have an escape to a better land through obedience to His Word.

“Lead me in thy truth, and teach me: for thou [art] the God of my salvation; on thee do I wait all the day.” Psalm 25:5.

Are You Enrolled?

Are you getting your education? Are you getting the right education? Are you enrolled in the preparatory school?

“Those who in this earth become sons of God sit together with Christ in the preparatory school, getting ready to be received into the higher school. Day by day we are to make an individual preparation; for in the courts above no one will be represented by proxy. Each one must heed for himself the call, ‘Come unto me, . . . and I will give you rest. . . .’ [Matthew 11:28.]

“The Lord Jesus has paid your tuition fees. All that you have to do is to learn of Him. The Christlike politeness practiced in the higher school is to be practiced in this lower school, by both old and young believers. All who learn in Christ’s school are under the training of heavenly agencies; and they are never to forget that they are a spectacle to the world, to angels, and to men.

“They are to represent Christ. They are to help one another to become worthy of admission into the higher school. They are to help one another to be pure and noble, and to cherish a true idea of what it means to be a child of God. They are to speak encouraging words. They are to lift up the feeble hands and strengthen the feeble knees. Upon every heart there is to be inscribed the words, as with the point of a diamond, ‘There is nothing that I fear, save that I shall not know my duty, or shall fail to do it.’ . . .

“A self-controlled spirit, words of love and tenderness, honor the Saviour. Those who speak kind, loving words, words that make for peace, will be richly rewarded. . . . We are to let His spirit shine forth in the meekness and lowliness learned of Him.

“Jesus is the great Teacher. . . . He is so willing, so ready to take you into a closer fellowship with Himself. He is willing to teach you how to pray with the believing confidence and assurance of a little child. . . . Enroll your name anew as a student in His school. Learn to pray in faith. Receive the knowledge of Jesus. . . .

“Will you not sit at the feet of Jesus and learn of Him?” Our High Calling, 102.

“How readest thou?” Are you learning of Christ? Are you making sure you are not denying or crucifying Christ afresh? What is your answer today?

[All emphasis supplied.]

An ordained minister of the gospel, Howard Anderson, now retired, lives in Zellwood Station, Florida. He may be contacted by telephone at: 407-886-1951.

Ask the Pastor – Receiving the Promise

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Question:

In Hebrews 11:13, it is stated that those who are mentioned in this faith chapter died, and they never received the promises. But both Enoch, who was translated, and Moses, who was resurrected, are mentioned in this chapter. Can you explain how Enoch and Moses never received the promises, yet they went to heaven?

Answer:

Hebrews 11 is called the faith chapter. It rehearses for us the experiences of many of the ancients who, in spite of the odds of their day, followed the leading of the God of heaven.

We must remember that, in order to understand what is being taught here, we must read the whole of the narrative. First of all, we must understand what promises are mentioned in this chapter.

In Genesis 12 and 13, we find what it was that God promised to Abraham, the father of the faithful. “And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.” “And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.” Genesis 12:5, 7. In Genesis 13:15, the promise is repeated to Abraham. “For all the land which thou seest, to thee will I give it, and to thy seed for ever.”

What God promised to Abraham was the land of Canaan. That was to be his home forever. All of his offspring were to have a part in that inheritance.

In connection with the plan of salvation was the promise according to Galatians 3:29, that, if we belong to Christ, we are Abraham’s seed and heirs according to the promise. By adoption through the blood of Christ, we become members of Abraham’s family, and we will receive of the promises also.

Enoch, Moses, and even Elijah, who are now alive in heaven, will partake of this same promise of inheriting the earth. In the Sermon on the Mount, Jesus said, in Matthew 5:5, “Blessed [are] the meek: for they shall inherit the earth.”

If, according to Hebrews 11, these all died not having received the promises, then why are they in heaven? Heaven was not what was promised. It was the earth that was promised. The heavenly part is the New Jerusalem, which is coming down out of heaven to settle on this earth. It will rest upon the Mount of Olives. The fact that they are involved in heavenly matters during the interval of time between their translation and the city coming down has nothing to do with the promises of inheritance of the earth.

The promises are still to be fulfilled to them. The fact that they have to wait like all the rest does not mean that they will miss anything. God’s plan is for all to enjoy the blessing of the inheritance at once.

Rest assured that God has a plan, and that plan is inclusive of all who, by faith, have accepted Jesus as Saviour. Then it will be that this earth becomes the eternal home of the redeemed, according to the promise.

Pastor Mike Baugher is Associate Speaker for Steps to Life. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.