Heaven

Ask the Pastor – Where we will spend eternity

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Question:

Dear Pastor Mike,

I would like to know where we will spend eternity. Some people say that we will go to heaven when Jesus comes and stay there. Others say that we will go to heaven, but we will come back to this earth to spend eternity. What does the Bible say about this?

Answer:

Before we see where the Bible says we will spend eternity, let’s look at some background information, which should help us understand this issue.

On the sixth day of creation, the Bible tells us that God said: “Let us make man in our image, after our likeness . . . .” Genesis 1:26. Verse 27 continues, “So God created man in his [own] image, . . . male and female created he them.” Genesis 2:7 tells us how this was done: “And the Lord God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life . . . .”

Man was formed out of the dust of this earth’s surface. The very elements of which man consists come from this planet. That in itself is significant. Man did not come from some foreign soil in outer space. Man is an earth creature.

When sin entered this planet, God had to delay His plan for this particular world, for the man and the woman and for all the rest of creation. We can now only glean little glimpses of just what God had in mind. But it must have been something! Every thing that God had created was good. (Genesis 1:31.)

Sin has caused a delay in the realization of God’s plan for some 6,000 years. But one day soon sin will no longer be able to interrupt God’s plan. That which He planned out long ago will become a reality to the redeemed and to this earth.

When God called Abraham, He gave him a promise that he and his offspring would inherit this earth. (See Genesis 17:8.) The Hebrews were to multiply upon the face of the earth, and they were to occupy the entire land. Sadly, the plan that God had for Abraham never reached fulfillment. When Jesus came to earth and died, the nation of Israel was cast aside and those who follow Jesus took its place. Jesus, speaking to the leadership of His day in Matthew 23:38, tells them, “Your house is left unto you desolate.” The apostle Paul tells us in Galatians 3:29, “If [ye be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”

The promise to Abraham is not lost. It will still be realized, but now through those who follow Jesus. When He comes back again, He will take us to heaven. 1 Thessalonians 4:16, 17 assures us of that. But we are also told that after the 1,000 years of Revelation 20 are over, God is going to create a new earth. (See Revelation 21:1–7.) This new earth will be the home of the New Jerusalem, which comes down out of heaven from God. The inheritance will then become a reality. This earth will be the home of the redeemed throughout eternity. Jesus promised us this. (See Matthew 5:5.) So, we are going to heaven, for a while. But we will come back to earth and live here forever.

Pastor Mike Baugher is Associate Speaker for Steps to Life Ministry. If you have a question you would like Pastor Mike to answer, e-mail it to Landmarks@stepstolife.org, or mail it to LandMarks, P. O. Box 782828, Wichita, KS 67278.

Homesick

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I’m so homesick now for heaven.

This place is not my home.

My heart’s no longer in this world,

No matter where I roam.

I’m sick and tired of this old realm

Its riches have lost their glitter.

The things that once attracted me,

For me are only bitter.

For I have seen a better place,

No longer wracked with pain.

Where those we love who’re sleeping now,

We will see again.

Love and beauty reigneth there,

For it’s indeed a glorious land.

There our Savior will greet each one

With His precious hand.

Hang on, my fellow warrior.

The battle’s almost won.

Our Captain says the victory’s sure.

Soon He’ll say, “It’s done.”

Then we’ll hear the mighty trumpet blow

Until the clouds will burst.

We’ll see Him sitting on His throne,

For whom our souls did thirst.

Oh, sing a song of happiness,

O boundless jubilation.

For tears give way to ecstasy

In glorious transformation.

-Vern Shafer

Bible Study Guides – The Establishment of the Everlasting Kingdom Foretold

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July 3, 2004 – July 9, 2004

Memory Verse

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” Daniel 2:44.

Suggested Reading: Prophets and Kings, 491–502.

Introduction

“Hundreds of years before certain nations came upon the stage of action, the Omniscient One looked down the ages, and predicted through His servants the prophets the rise and fall of the universal kingdoms. The prophet Daniel, when interpreting to the king of Babylon the dream of the great image,—an image symbolic of the kingdoms of the world,—declared to Nebuchadnezzar that his kingdom should be superseded. His greatness and power in God’s world would have their day, and a second kingdom would arise, which also would have its period of trial as to whether it would exalt the one Ruler, the only true God. Not doing this, its glory would fade away, and a third kingdom would occupy its place. Proved by obedience or disobedience, this also would pass away; and a fourth, strong as iron, would subdue the nations of the world. These predictions of the Infinite One, recorded on the prophetic page and traced on the pages of history, were given to demonstrate that God is the ruling power in the affairs of this world. He changes the times and the seasons, He removes kings and sets up kings, to fulfill His own purpose. . . .” Manuscript Releases, vol. 1, 49.

1 Over whose kingdom had Solomon and his descendants reigned? 1 Chronicles 28:5; 29:23.

Note: “When he felt that death was approaching, the burden of David’s heart was still for Solomon and for the kingdom of Israel, whose prosperity must so largely depend upon the fidelity of her king. [1 Kings 2:1–4 quoted.]” Patriarchs and Prophets, 753.

2 Upon what condition was the house of David to continue to rule over the kingdom of the Lord? 1 Chronicles 28:6, 7.

Note: “God promised that as He had been with David, so He would be with Solomon. If the king would walk before the Lord in uprightness, if he would do what God had commanded him, his throne would be established and his reign would be the means of exalting Israel as ‘a wise and understanding people,’ the light of the surrounding nations. Deuteronomy 4:6.” Prophets and Kings, 30.

3 Why did God permit Babylon to swallow up His own kingdom? 1 Chronicles 9:1.

Note: “Because Israel had been chosen to preserve the knowledge of God in the earth, they had been, from their first existence as a nation, the special objects of Satan’s enmity, and he had determined to cause their destruction. He could do them no harm while they were obedient to God; therefore he had bent all his power and cunning to enticing them into sin. Ensnared by his temptations they had transgressed the law of God and thus separated from the Source of their strength, and had been left to become the prey of their heathen enemies. They were carried into captivity to Babylon, and there remained for many years.” Testimonies, vol. 5, 468.

4 Because of the Israelites taken captive and of the items confiscated from the temple, at what conclusion did the Babylonians arrive? 11 Chronicles 36:18; 11 Kings 25:13–15.

Note: “The fact that these men, worshipers of Jehovah, were captives in Babylon, and that the vessels of God’s house had been placed in the temple of the Babylonish gods, was boastfully cited by the victors as evidence that their religion and customs were superior to the religion and customs of the Hebrews. Yet through the very humiliations that Israel’s departure from Him had invited, God gave Babylon evidence of His supremacy, of the holiness of His requirements, and of the sure results of obedience. And this testimony He gave, as alone it could be given, through those who were loyal to Him.” Prophets and Kings, 479, 480.

5 Amid these seemingly hopeless conditions, what truth was vividly set forth by means of the king’s dream interpreted by Daniel? Daniel 2:44.

Note: “Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as ‘a king of kings’ (Ezekiel 26:7), Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms were to bear sway, until at last all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed.” Prophets and Kings, 514.

“The prophecy of Daniel pictured the glory of His [the Messiah’s] reign over an empire which should succeed all earthly kingdoms; and, said the prophet, ‘It shall stand forever.’ Daniel 2:44. While few understood the nature of Christ’s mission, there was a widespread expectation of a mighty prince who should establish his kingdom in Israel, and who should come as a deliverer to the nations.” The Desire of Ages, 34.

6 In the interpretation of Nebuchadnezzar’s dream, what is symbolized by the golden head? Daniel 2:37, 38.

Note: “To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree, whose height ‘reached unto heaven, and the sight thereof to the end of all the earth: the leaves thereof were fair, and the fruit thereof much, and in it was meat for all;’ under its shadow the beasts of the field dwelt, and among its branches the birds of the air had their habitation. Daniel 4:11, 12. This representation shows the character of a government that fulfills God’s purpose—a government that protects and upbuilds the nation.

“God exalted Babylon that it might fulfill this purpose. Prosperity attended the nation until it reached a height of wealth and power that has never since been equaled—fitly represented in the Scriptures by the inspired symbol, a ‘head of gold.’ Daniel 2:38.” Education, 175.

7 By what kingdom was Babylon succeeded, and why? Daniel 2:39, first part; 5:28.

Note: “God declared to Nebuchadnezzar that the kingdom of Babylon should fall, and a second kingdom would arise, which also would have its period of trial. Failing to exalt the true God, its glory would fade.” Prophets and Kings, 501.

“Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement.

“The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God’s law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1168.

“Babylonia was succeeded by Medo-Persia under Cyrus the Great. For about two hundred years Persia, symbolized by the silver of the image, sat on the throne of world empire.” The Publishers, Prophets and Kings, 496.

8 What is represented by the brass? Daniel 2:39, last part.

Note: “In 331 b.c., Darius 111 (Codomannus) fought the issue of power with Alexander the Great at the battle of Arbela, and Alexander of Greece became the world’s ruler. Grecia’s symbol is the brass. Alexander died in 323 b.c.; and in a few years his kingdom was divided between warring factions and the century following hopelessly weakened and left a prey to the rising power of the emperor on the Tiber River.” The Publishers, Prophets and Kings, 496.

9 What do the legs of iron symbolize? Daniel 2:40. What was to befall that empire? Verses 41, 42.

Note: “Persia was subdued in 331 b.c. by the Grecian or Macedonian empire. This, after its time of testing, was followed by Rome, the mighty empire of the Csars, which, between the years 168 and 30 b.c., absorbed all the parts of the Macedonian empire. Rome, in turn, was divided by the barbarians into lesser kingdoms, out of which have grown the nations of western Europe.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, April 1918, 8.

“Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.

“While the nations rejected God’s principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements.” Education, 177.

“Rome conquered the Syrian division of that formerly powerful Greek Empire in 190 b.c., the Macedonian division of that empire in 168 b.c., while Egypt acknowledged the authority of the iron monarchy of Rome in the same year. Rome was united in her beginning, although a republic. Later she became an empire.” The Publishers, Prophets and Kings, 496.

10 What does the mingling of iron and clay signify? Daniel 2:43.

Note: “We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the seventh-day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious sabbath, and will mingle their religious faith with the observance of this child of the papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. The mingling of churchcraft and statecraft is represented by the iron and the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God’s forbearance. They have invested their strength in politics, and have united with the papacy. But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1168, 1169.

11 By whom will the empire represented by the stone be established, and how long will it continue? Daniel 2:44, 45. Compare Matthew 21:43, 44.

Note: “The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant. The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away.” The Desire of Ages, 36.

“Satan was exulting that he had succeeded in debasing the image of God in humanity. Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory.” Ibid., 37, 38.

12 In view of such a kingdom, what exhortations are given us? Hebrews 12:28; 11 Peter 3:11–14.

Note: “There are many who profess to be Christ’s followers and yet are not doers of His Word. They do not relish this Word because it presents service which is not agreeable to them. They do not relish the wholesome reproofs and close, earnest appeals. They do not love righteousness, but are mastered and tyrannized over by their own erratic, human impulses.

“It makes every difference how we do service for God. . . .

“When the love of Christ enters the heart we strive to imitate the character of Christ. . . . The more we study the life of Christ with a heart to learn, the more Christlike we become. Into the heart of every true doer of the Word the Holy Spirit infuses clear understanding. The more we crucify selfish practices by imparting our blessings to others and by exercising our God-given ability, the more the heavenly graces will be strengthened and increased in us. We will grow in spirituality, in patience, in fortitude, in meekness, in gentleness. . . .” That I May Know Him, 118.

Ask the Pastor – Will Everyone be in Heaven?

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Question:

Something has been bothering me for quite a while. I know that eventually everyone will die. It seems to me that the important question is will they all go to heaven?

Answer:

Most everyone has a vague hope and longing that somehow he or she will make it to heaven. It is not surprising that people think this way, because there are so many widespread doctrines that encourage people to just be good—to do the best they can—and surely they will make it to heaven. Some even believe and teach that everyone will go to heaven, but this is just not true. Heaven is reserved only for those who have accepted the Lord Jesus Christ as their Saviour. This in and of itself will exclude many.

Jesus clearly warned the people in His day, “Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14.

Jesus also made it very clear that there would be many who would come to Him in the judgment, pleading for entrance, but who would be closed out. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Verses 21–23.

Ultimately, there will be only a small number saved of all that have lived on this earth. This teaching of a remnant is found all through Scripture. In every age, there have been only a small number of people who were approved of God. In the days of Noah, only his immediate family was saved. This was indeed a remnant of all the people who were in the world at that time. In the days of Lot, we find a similar situation. Jesus used both of these individuals as reference points for His people of what it will be like in the last days before He comes to take the redeemed to heaven.

The Bible makes it very clear that only those who are surrendered and completely given over to God’s will are going to be with Him in the kingdom of heaven. It then becomes very important for us to know what God’s will is—not just guess at it or hope for the best. If we have the opportunity to know but do not put forth any effort to bring it together in our minds, then the loss of our souls will be our own fault.

The truth of the matter is that nearly all people will die without ever surrendering their lives to Jesus Christ Who died in their place for their sins. This, of course, is the reason why gospel workers are so intense about getting this message out to all people everywhere. To surrender self to Jesus is one of the most important things a person can do in his or her entire life. This is the only thing that gives true meaning to life here and in the hereafter.

Pastor Mike Baugher is Associate Speaker for Steps to Life Ministry. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life Ministry, P.O. Box 782828, Wichita, KS 67278.

The Pen of Inspiration – Homeward Bound

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As I hear of the terrible calamities that from week to week are taking place, I ask myself: What do these things mean? The most awful disasters are following one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of seemingly disorganized, unregulated forces, but in them God’s purpose may be read. They are one of the means by which He seeks to arouse men and women to a sense of their danger.

The coming of Christ is nearer than when we first believed. The great controversy is nearing its end. The judgments of God are in the land. They speak in solemn warning, saying: “Be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44.

But there are many, many in our churches who know little of the real meaning of the truth for this time. I appeal to them not to disregard the fulfilling of the signs of the times, which says so plainly that the end is near. Oh, how many who have not sought their souls’ salvation will soon make the bitter lamentation: “The harvest is past, the summer is ended, and we are not saved”! [Jeremiah 820.]

We are living in the closing scenes of this earth’s history. Prophecy is fast fulfilling. The hours of probation are fast passing. We have no time—not a moment—to lose. Let us not be found sleeping on guard. Let no one say in his heart or by his works: “My Lord delayeth His coming.” Let the message of Christ’s soon return sound forth in earnest words of warning. Let us persuade men and women everywhere to repent and flee from the wrath to come. Let us arouse them to immediate preparation, for we little know what is before us. Let ministers and lay members go forth into the ripening fields to tell the unconcerned and indifferent to seek the Lord while He may be found. The workers will find their harvest wherever they proclaim the forgotten truths of the Bible. They will find those who will accept the truth and will devote their lives to winning souls to Christ.

The Lord is soon to come, and we must be prepared to meet Him in peace. Let us be determined to do all in our power to impart light to those around us. We are not to be sad, but cheerful, and we are to keep the Lord Jesus ever before us. He is soon coming, and we must be ready and waiting for His appearing. Oh, how glorious it will be to see Him and be welcomed as His redeemed ones! Long have we waited, but our hope is not to grow dim. If we can but see the King in His beauty we shall be forever blessed. I feel as if I must cry aloud: “Homeward bound!” We are nearing the time when Christ will come in power and great glory to take His ransomed ones to their eternal home.

“And it shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation.” Isaiah 25:9.

“Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward is with Him, and His work before Him. And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.” Isaiah 62:10–12.

In the great closing work we shall meet with perplexities that we know not how to deal with; but let us not forget that the three great powers of heaven are working, that a divine hand is on the wheel, and that God will bring His promises to pass. He will gather from the world a people who will serve Him in righteousness.

“Let not your heart be troubled: ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:1–3.

Long have we waited for our Saviour’s return. But nonetheless sure is the promise. Soon we shall be in our promised home. There Jesus will lead us beside the living stream flowing from the throne of God and will explain to us the dark providences through which on this earth He brought us in order to perfect our characters. There we shall behold with undimmed vision the beauties of Eden restored. Casting at the feet of the Redeemer the crowns that He has placed on our heads, and touching our golden harps, we shall fill all heaven with praise to Him that sitteth on the throne.” Testimonies, vol. 8, 252–254.

A Call to Service

“Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” [John 4:35, 36.]

True indeed are these words. Everywhere there are hearts crying out for the living God. The Lord has his representatives in all the churches, who have faithfully walked in all the light that has shone upon their pathway. They hunger to know more of the ways and works of God. All over the world, men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the very verge of the kingdom, waiting to be gathered in. These demand the service of those to whom God has entrusted his truth.

And those also who are dead in trespasses and sins demand our service. The man who is wholly absorbed in his countingroom, the man who finds pleasure at the gaming table, the man who loves to indulge perverted appetite, the frequenter of the theater and the ball-room, put eternity out of their reckoning. They are not in the procession that is moving heavenward, but are led by the great apostate, and if they continue in this path, they will with him be destroyed. All around us are souls perishing in their sins. Every year thousands upon thousands are dying without God and without hope of eternal life. The plagues and judgments of God are in the earth, and souls are going to ruin because the light of truth has not been flashed upon their pathway.

The heart of God is moved. Souls are very precious in his sight. It was for this world that Christ wept in agony; for this world that he was crucified. God gave his only begotten Son to save sinners, and he desires us to love others as he loved us. He desires those who have a knowledge of the truth to impart this knowledge to their fellow men.

Now is the time for the last warning to be given. There is a special power in the presentation of truth at the present time.

The proclamation of the third angel’s message is our work. We are to present the truth in regard to the Sabbath of the Lord. God’s memorial of creation has been torn down and in its place there stands a false sabbath. Satan has led men to declare that this is the true Sabbath, and in the belief of this delusion millions are passing into eternity. But among many of those who ought to cooperate with him, there is a fearful lack of sympathy for souls unsaved. Unless our hearts beat in union with the heart of Christ, how can we understand the sacredness and importance of the admonition to “watch for souls as they that must give an account”? [Hebrews 13:17.] We talk of Christian missions. The sound of our voices is heard; but do we feel Christ’s tender heart-longing for souls?

Who can sympathize with Christ in his distress and anguish, as with quivering lips he exclaimed, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not”? [Matthew 23:37.] Who can say with Jeremiah, “Oh that mine head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people”? [Jeremiah 9:1.]

We are living in the closing scenes of this earth’s history. Prophecy is rapidly fulfilling. The hours of probation are fast passing. We have no time—not a moment—to lose. Let us not be found sleeping on guard. Let no one say in his heart or by his works, “My Lord delayeth his coming.” Let the message of Christ’s soon return sound forth in earnest words of warning. Let us persuade men and women everywhere to repent, and flee from the wrath to come. Let us arouse them to immediate preparation; for we little know what is before us. The Watchman, November 5, 1907.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Bible Study Guides – Triumph for Those who Covenant by Sacrifice

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March 26, 2006 – April 1, 2006

Key Text

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” 1 John 3:2.

Study Help: Prophets and Kings, 722–733.

Introduction

“Fellow pilgrim, we are still amid the shadows and turmoil of earthly activities; but soon our Saviour is to appear to bring deliverance and rest. Let us by faith behold the blessed hereafter as pictured by the hand of God. He who died for the sins of the world is opening wide the gates of Paradise to all who believe on Him. Soon the battle will have been fought, the victory won. Soon we shall see Him in whom our hopes of eternal life are centered. And in His presence the trials and sufferings of this life will seem as nothingness. The former things ‘shall not be remembered, nor come into mind.’ ‘Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.’ ‘Israel shall be saved . . . with an everlasting salvation: ye shall not be ashamed nor confounded world without end.’ Isaiah 65:17; Hebrews 10:35–37; Isaiah 45:17.” Prophets and Kings, 731, 732.

1 To what may all the world look forward in the very near future? Psalm 50:3, 4.

note: “The time is not far distant when God will arise to vindicate His insulted authority. ‘The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity.’ Isaiah 26:21. ‘But who may abide the day of His coming? and who shall stand when He appeareth?’ Malachi 3:2. The people of Israel, because of their sinfulness, were forbidden to approach the mount when God was about to descend upon it to proclaim His law, lest they should be consumed by the burning glory of His presence. If such manifestations of His power marked the place chosen for the proclamation of God’s law, how terrible must be His tribunal when He comes for the execution of these sacred statutes. How will those who have trampled upon His authority endure His glory in the great day of final retribution? The terrors of Sinai were to represent to the people the scenes of the judgment. The sound of a trumpet summoned Israel to meet with God. The voice of the Archangel and the trump of God shall summon, from the whole earth, both the living and the dead to the presence of their Judge. The Father and the Son, attended by a multitude of angels, were present upon the mount. At the great judgment day Christ will come ‘in the glory of His Father with His angels.’ Matthew 16:27. He shall then sit upon the throne of His glory, and before Him shall be gathered all nations.” Patriarchs and Prophets, 339.

2 Who will be called in that day? What has been one of their outstanding characteristics? Psalm 50:5.

note: “We have but a little space of time left in which to work for God. Nothing should be too dear to sacrifice for the salvation of the scattered and torn flock of Jesus. Those who make a covenant with God by sacrifice now, will soon be gathered home to share a rich reward, and possess the new kingdom forever and ever.” Christian Experience and Teachings of Ellen G. White, 104.

“Those who . . . are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Counsels on Health, 127.

“There are needed in the cause of God workers who will make a covenant with Him by sacrifice, who will labor for the love of souls, not for the wages they receive.” Ibid., 302.

“As a people we must practise [sic] self-denial and economy. Every soul should make a covenant with God by sacrifice. We should not expend money in extra expensive clothing, and rich furniture. We are pilgrims and strangers seeking a better country, even an heavenly. Time is short, and every dollar not necessary to be used in supplying positive wants, should be brought in as a thank offering to God.” Pastoral Ministry, 244, 245.

3 How fully will those who have made a covenant by sacrifice have consecrated their all to the service of the Master? What promise has been made to them? Mark 10:28–30.

note: “Here is the reward for those who sacrifice for God. They receive an hundred-fold in this life, and shall inherit everlasting life. But many, I [Ellen White] saw, that are first, shall be last, and the last shall be first. I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have no faith to venture and trust God. Their love of this world swallows up their faith. God has called for a portion of their substance, but they heed it not. They reason thus, that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. ‘O, ye of little faith!’ [Matthew 6:30.] That God who cared for Elijah in the time of famine, will not pass by one of his self-sacrificing children.” Spiritual Gifts, vol. 2, 243, 244.

4 In forsaking all, what do God’s children confess concerning this present world? Hebrews 11:13. To what are they looking forward? Verse 14. Compare Hebrews 13:14.

note: “It is recorded of the holy men of old that God was not ashamed to be called their God. The reason assigned is that instead of coveting earthly possessions or seeking happiness in worldly plans or aspirations they placed their all upon the altar of God and made disposition of it to build up His kingdom. They lived only for God’s glory and declared plainly that they were strangers and pilgrims on earth, seeking a better country, that is, an heavenly. Their conduct proclaimed their faith. God could entrust to them His truth and could leave the world to receive from them a knowledge of His will.” Testimonies, vol. 5, 188.

5 Because of their faith and trust, what is God preparing for His people? Hebrews 11:16.

note: “Let all that is beautiful in our earthly home remind us of the crystal river and green fields, the waving trees and the living fountains, the shining city and the white-robed singers, of our heavenly home—that world of beauty which no artist can picture, no mortal tongue describe.” The Adventist Home, 545.

6 Where will this city prepared for the saints be established? From where does the city come? 11 Peter 3:13; Revelation 21:1, 2.

note: “We are homeward bound. He who loved us so much as to die for us hath builded for us a city. The New Jerusalem is our place of rest.” Testimonies, vol. 9, 287.

“After the judgment of the wicked dead had been finished, at the end of the one thousand years, Jesus left the city, and the saints and a train of the angelic host followed Him. Jesus descended upon a great mountain, which as soon as His feet touched it, parted asunder and became a mighty plain. Then we looked up and saw the great and beautiful city, with twelve foundations, and twelve gates, three on each side, and an angel at each gate. We cried out, ‘The city! the great city! it is coming down from God out of heaven!’ And it came down in all its splendor and dazzling glory and settled in the mighty plain which Jesus had prepared for it.” Early Writings, 291.

7 What pictures does the prophet Isaiah draw of the saints’ inheritance? Isaiah 65:17, 21–25; 11:6–9.

note: “In the Bible the inheritance of the saved is called a country. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord.

“The grass will be a living green, and will never wither. There will be roses and lilies and all kinds of flowers there. They will never blight or fade or lose their beauty and fragrance.

“The lion, we should much dread and fear here, will then lie down with the lamb, and everything in the New Earth will be peace and harmony. The trees of the New Earth will be straight and lofty, without deformity.” My Life Today, 354.

8 Who only will be permitted to partake of the joys of the new earth? Revelation 22:14; 21:7, 27.

note: “None who have had the light of truth will enter the city of God as commandment-breakers. His law lies at the foundation of His government in earth and in heaven. If they have knowingly trampled upon and despised His law on the earth, they will not be taken to heaven to do the same work there; there is no change of character when Christ comes. The character building is to go on during the hours of probation. Day by day their actions are registered in the books of heaven, and they will, in the great day of God, be rewarded as their works have been.” Review and Herald, August 25, 1885.

9 What general statement indicates the nature of the influences over which complete victory must be gained by the overcomer? 1 John 2:16.

note: “It is worldly lust that is destroying true godliness. Love of the world and the things that are in the world is separating from the Father. The passion for earthly gain is increasing among those who profess to be looking for the soon appearing of our Saviour. The lust of the flesh, the lust of the eye, and the pride of life control even professed Christians. They are seeking for the things of the world with avaricious lust, and many will sell eternal life for unholy gain.” Testimonies, vol. 1, 531.

10 By what means is overcoming made possible? 1 John 5:4.

note: “The Spirit of God will answer the cry of every penitent heart; for repentance is the gift of God, and an evidence that Christ is drawing the soul to Himself. We can no more repent of sin without Christ, than we can be pardoned without Christ, and yet it is a humiliation to man with his human passion and pride to go to Jesus straightway, believing and trusting Him for everything which he needs.” Selected Messages, Book 1, 381.

11 Through whom does this victory come to us? 1 Corinthians 15:57; Romans 8:37.

note: “Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, ‘Without me ye can do nothing’ (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour.” Selected Messages, Book 1, 381.

12 What fullness of consecration is demanded of the overcomer? Revelation 12:11.

note: “All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.” Early Writings, 114.

1 Corinthians 12 and 13, Part II

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As long as we are in this world we must be linked with one another. Humanity is interlaced and interwoven with humanity. As Christians we are members one of another. The Lord has made us thus, and when disappointments come, we are not to think the worse of one another. We are individual members of the general body. In helplessness and disappointment we are fighting the battles of life, and the Lord designs us, as His sons and daughters, whom He calls His friends, to help one another. This is to be a part of our practical Christian work.” The Signs of the Times, February 7, 1900.

How is this unity (oneness) to be brought about?

“The prayer of Christ to His Father, contained in the seventeenth chapter of John, is to be our church creed. It shows us that our difference and disunion are dishonoring to God. . . .” Lift Him Up, 296.

Unity in Diversity

“[John 17:20, 21 quoted.] What kind of unity is spoken of in these words?—Unity in diversity. Our minds do not all run in the same channel, and we have not all been given the same work. God has given to every man his work according to his several ability. There are different kinds of work to be done, and workers of varied capabilities are needed. If our hearts are humble, if we have learned in the school of Christ to be meek and lowly, we may all press together in the narrow path marked out for us (MS 52, 1904). . . .

“[John 17:20-23 quoted.] What a wonderful statement! The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin (MS 111, 1903).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1148.

What is it that establishes a bond of unity with one another? Unity with Christ. How do we have this unity with Christ? “By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus.” Ibid.

Love and Unity Connection

The following quotes show how love and unity are connected. Love is a key ingredient to having unity in the church.

“Little differences dwelt upon lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. . . . The heart of the Saviour is set upon His followers’ fulfilling God’s purpose in all its height and depth. They are to be one in Him, even though they are scattered the world over. . . . When Christ’s prayer is fully believed, . . . unity of action will be seen in our ranks. Brother will be bound to brother by the golden bonds of the love of Christ. The Spirit of God alone can bring about this oneness. He who sanctified Himself can sanctify His disciples. United with Him, they will be united with one another in the most holy faith.” God’s Amazing Grace, 210.

“God is the embodiment of benevolence, mercy, and love. Those who are truly connected with Him cannot be at variance with one another. His Spirit ruling in the heart will create harmony, love, and unity. The opposite of this is seen among the children of Satan. It is his work to stir up envy, strife, and jealousy. In the name of my Master I ask the professed followers of Christ: What fruit do you bear?” Testimonies, vol. 5, 28.

“Selfishness and pride hinder the pure love that unites us in spirit with Jesus Christ. If this love is truly cultivated, finite will blend with finite, and all will center in the Infinite. Humanity will unite with humanity, and all will be bound up with the heart of Infinite Love. Sanctified love for one another is sacred. In this great work Christian love for one another—far higher, more constant, more courteous, more unselfish, than has been seen—preserves Christian tenderness, Christian benevolence, and politeness, and enfolds the human brotherhood in the embrace of God, acknowledging the dignity with which God has invested the rights of man. This dignity Christians must ever cultivate for the honor and glory of God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1140, 1141.

Christlike Forbearance

“Nothing can perfect a perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord; Christ alone can harmonize the disagreeing elements. . . . When you as individual workers of the church love God supremely and your neighbor as yourself, then there will be no labored efforts to be in unity, there will be oneness in Christ, the ears to report will be closed, and no one will take up a reproach against his neighbor. The members of the church will cherish love and unity and be as one great family. Then we shall bear the credentials to the world that will testify that God has sent His Son into the world. Christ has said, ‘By this shall all men know that ye are my disciples, if ye have love one to another.’ [John 13:35.]” Reflecting Christ, 200.

“True sanctification unites believers to Christ and to one another in the bonds of tender sympathy. This union causes to flow continually into the heart rich currents of Christlike love, which flows forth again in love for one another.

“The qualities which it is essential for all to possess are those which marked the completeness of Christ’s character—His love, His patience, His unselfishness, and His goodness. These attributes are gained by doing kindly actions with a kindly heart.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1141.

Perfect Oneness

“Our great need is unity, perfect oneness in God’s work.” Testimonies, vol. 6, 300.

“ ‘That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.’ John 17:21.

“Let these words be oft repeated and let every soul train his ideas and spirit and action daily that he may fulfill this prayer of Jesus Christ. He does not request impossible things of His Father. He prays for the very things which must be in His disciples in relation to their oneness to each other and their unity and oneness with God and Jesus Christ. Anything short of this is not attaining to perfection of Christian character. The golden chain of love, binding the hearts of the believers in unity, in bonds of fellowship and love, and in oneness with Christ and the Father, makes the connection perfect, and bears to the world a testimony of the power of Christianity that cannot be controverted.” That I May Know Him, 173.

Cease Criticism

“I am determined to keep before the people the fact that we must have unity. We must cease all criticism. We must urge that the great peculiarity distinguishing Christians from all others, is the union that exists between them and the Lord Jesus Christ, by constant exercise of the faith that works by love and purifies the soul. This union, oneness with Christ, leads to unity with and love toward one another. Christians delight to honor God by obeying all His commandments. Bound together in love with Christ, they have love toward one another.” The Voice in Speech and Song, 347.

The “How” of Unity

So how do we gain this unity? “Strive earnestly for unity. Pray for it, work for it. It will bring spiritual health, elevation of thought, nobility of character, heavenly-mindedness, enabling you to overcome selfishness and evil surmisings, and to be more than conquerors through Him that loved you and gave Himself for you. Crucify self; esteem others better than yourselves. Thus you will be brought into oneness with Christ. Before the heavenly universe, and before the church and the world, you will bear unmistakable evidence that you are God’s sons and daughters. God will be glorified in the example that you set.” Testimonies, vol. 9, 188.

“Look at the cross of Calvary. It is a standing pledge of the boundless love, the measureless mercy, of the heavenly Father. O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. Ephraim will not envy Judah, and Judah will not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ, that His disciples should be one, even as He and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the True Witness, ‘I have somewhat against thee, because thou hast left thy first love’ (Revelation 2:4). The people of God will be abiding in Christ, the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing all in the image of Christ, fashioning all hearts alike. As living branches of the True Vine, all will be united to Christ, the living head. Christ will abide in every heart, guiding, coz`mforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent His only-begotten Son into the world.” Selected Messages, Book 1, 385.

Experiencing the Cross

How are we to gain this oneness with Christ? By crucifying self, which involves a cross. I call it experiencing the cross. Look at how we can experience the cross.

Let us first look at the example of the experience of the disciples and the cross. Before Jesus was crucified, the disciples were frequently engaged in disputing about who would be the greatest. For example, in Mark 9:33, 34, we read, “Then He came to Capernaum. And when He was in the house He asked them, ‘What was it you disputed among yourselves on the road?’ But they kept silent, for on the road they had disputed among themselves who [would be the] greatest.” The disciples definitely had some strife as to who would be the greatest.

In the Book of Proverbs, the Bible tells us some things that cause strife. “A perverse man sows strife, And a whisperer separates the best of friends.” Proverbs 16:28. “Where [there is] no wood, the fire goes out; And where [there is] no talebearer, strife ceases.” Proverbs 26:20. “He who is of a proud heart stirs up strife, But he who trusts in the Lord will be prospered.” Proverbs 28:25.

But then we see that in the Book of Acts, chapter 2, verse 1, it says: “When the Day of Pentecost had fully come, they were all with one accord in one place.” Something had happened with the disciples! They had become unified and were no longer having strife as to who would be the greatest. What happened to the disciples that changed them so? I believe it was experiencing the cross.

A Thoughtful Hour

When we start looking at the cross, we see nothing but the greatest love and selflessness manifested. There was nothing selfish about the cross. It is not something a selfish person would do—give your life for a bunch of rebels. We see there the greatest love manifested—a love that completely melts selfishness. To think that Someone would give His life so we could have life for eternity is just mind boggling. To think that anyone would love us that much! It is amazing! He not only gave His life, but He suffered agony, rejection, separation from His Father, and pain—for you and for me. How can we not be drawn to One with a love like that? This is part of the reason we are counseled to spend a thoughtful hour every day studying the life of Christ, and especially the closing scenes.

“It would be well to spend a thoughtful hour each day reviewing the life of Christ from the manger to Calvary. We should take it point by point, and let the imagination vividly grasp each scene, especially the closing ones of his earthly life. By thus contemplating his teachings and sufferings, and the infinite sacrifice made by him for the redemption of the race, we may strengthen our faith, quicken our love, and become more deeply imbued with the spirit which sustained our Saviour. If we would be saved at last, we must learn the lesson of penitence and faith at the foot of the cross. . . . Everything noble and generous in man will respond to the contemplation of Christ upon the cross.” Gospel Workers (1892), 246.

Crowning Act

“ ‘As I have loved you.’ [John 13:34.] The crowning act in the sacrifice of love was yet to come. Soon, in the scenes of the Saviour’s betrayal, trial, and crucifixion the disciples were to see the measure of his love. They were to see him hanging on the cross in dying agony, bearing the sins of the world. In this, and in his resurrection and ascension, they were to see a love so broad and deep that all doubt as to the meaning of the new commandment would be swept away. The knowledge of the Saviour’s matchless love for them was to bind them heart to heart, preparing the way for the Lord to anoint them with his Spirit. United by this love, they were to go forth to witness with convincing power to the divinity of their Leader. And their Christlike love for one another was to be the sign of their discipleship.

“How much of this love have we shown for one another? Might we not better begin without delay to love one another as Christ has loved us? Would we not then be a power for good in the world? ‘By this shall all men know that ye are my disciples, if ye have love one to another.’ [John 13:35.]” Review and Herald, July 21, 1903.

“The disciples never realized Christ’s love for fallen man until they saw it expressed on the cross of Calvary, until He rose from the dead and proclaimed over the rent sepulcher of Joseph, ‘I am the resurrection and the life.’ [John 11:25.] Lessons have been given in regard to this love which are just as new to us, as far as practice is concerned, as they were to the disciples before the death and resurrection of our Lord. When these lessons are brought into the practical life, when God’s people love one another as He requires them to do, there will be an entire change in the experience of the churches.” Manuscript Releases, vol. 15, 109, 110.

“When the attention is fastened on the cross of Christ, the whole being is ennobled. The knowledge of the Saviour’s love subdues the soul, and lifts the mind above the things of time and sense. Let us learn to estimate all temporal things in the light that shines from the cross. Let us strive to fathom the depths of humiliation to which our Saviour descended in order to make man the possessor of eternal riches. As we study the plan of redemption, the heart will feel the throb of the Saviour’s love, and will be ravished by the charms of His character.

“It is the love of Christ that makes our heaven. But when we seek to tell of this love, language fails us. We think of His life on earth, of His sacrifice for us; we think of His work in heaven as our advocate, of the mansions He is preparing for those who love Him; and we can but exclaim, ‘O the heights and depths of the love of Christ!’ As we linger beneath the cross, we gain a faint conception of the love of God, and we say, ‘Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.’ [1 John 4:10.] But in our contemplation of Christ, we are only lingering round the edge of a love that is measureless. His love is like a vast ocean, without bottom or shore.” Lift Him Up, 248.

“In all true disciples this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Jesus. It is on the earth that his children are to let this love shine out through blameless lives. Thus sinners will be led to the cross, to behold the Lamb of God.” Review and Herald, May 6, 1902.

By Beholding

Have you experienced the cross and seen Christ’s love for you? As we look at His life, at His love, it is going to change us. By beholding, we are changed; we are going to become like Him. (11 Corinthians 3:18.) This is part of the way we can gain the experience that is talked about in 1 Corinthians 12 and 13 of having love for one another and working in unity as a body. When we truly have this love, we will place others before ourselves, which involves crucifying self and letting Christ be enthroned within.

“By beholding Christ, you will become changed, until you will hate your former pride, your former vanity and self-esteem, your self-righteousness and unbelief. You will cast these sins aside as a worthless burden, and walk humbly, meekly, trustfully, before God. You will practice love, patience, gentleness, goodness, mercy, and every grace that dwells in the child of God, and will at last find a place among the sanctified and holy.” Selected Messages, Book 1, 388.

“He [Christ] became obedient unto death, even the death of the cross. Shall we feel it a hardship to deny ourselves? Shall we draw back from being partakers of his sufferings? His death ought to stir every fiber of the being, making us willing to consecrate to his work all that we have and are. As we think of what he has done for us, our hearts should be filled with love.” Review and Herald, December 1, 1910.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. Their effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1140.

Foretaste of Heaven

1 Corinthians 12 and 13 tie together quite well. Chapter 12 tells us about the unity of the body, how each part has its job and works with the great whole. In chapter 13, we learn what love really is. If we truly have this love, it will enable us to have the unity, spoken of in chapter 12, with our fellow brothers and sisters. To learn what a person with this love is like, we must look at the life of Christ, especially at the cross, because it is the greatest display of love. Let us each keep pushing on to know Christ and not neglect the time with Him every day, so we can gain the experience of the cross, and possess this love and unity.

“Please read the twelfth and thirteenth chapters of 1 Corinthians. ‘And now abideth faith, hope, charity, these three; but the greatest of these is charity.’ [1 Corinthians 13:13.] Let us wash our robe of character. Let us no longer bite and devour one another. Let those who claim to be Christians practise [sic] Christ’s words. ‘Watch ye, stand fast in the faith, quit you like men. . . . Let all your things be done with charity.’ [1 Corinthians 16:13, 14.]” Review and Herald, October 17, 1899.

It would be a foretaste of heaven to belong to a church that had these characteristics. If it is going to happen, it has to start somewhere. I want to start. How about you?

Jana Grosboll, an Electrical Engineering graduate student, serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

Bible Study Guides – A Plan to Regain Paradise

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January 14, 2007 – January 20, 2007

Key Text

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6.

Study Help: Patriarchs and Prophets, 71–79; “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 931.

Introduction

“The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God.” Patriarchs and Prophets, 366.

1 What promise has God often repeated? Genesis 12:3; 22:18; 28:14; Galatians 3:8, 16.

note: “Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, ‘God was in Christ, reconciling the world unto Himself.’ 11 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. . . . All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh.” Patriarchs and Prophets, 366.

2 What does the Bible call God’s promise to send His Son into the world, and how was the promise fulfilled? Isaiah 61:1; Luke 4:18, 21.

note: “The gospel preached to Adam, Noah, Abraham, and Moses was to them good news; for their faith embraced a coming Saviour.” The Signs of the Times, August 7, 1879.

3 How was Abel blessed, accepted, and justified through the gospel? Hebrews 11:4.

note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Patriarchs and Prophets, 72.

4 How did Cain forfeit the blessings and acceptance of the gospel, and why? Genesis 4:3, 5.

note: “Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice; but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out.” Patriarchs and Prophets, 72. [Author’s italics.]

5 What two classes of worshippers do Cain and Abel represent? How do the two phases in the life of Paul illustrate the difference between these two classes? Philippians 3:4–9.

note: “Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned. Those who feel no need of the blood of Christ, who feel that without divine grace they can by their own works secure the approval of God, are making the same mistake as did Cain. If they do not accept the cleansing blood, they are under condemnation. There is no other provision made whereby they can be released from the thralldom of sin.” Patriarchs and Prophets, 72, 73.

6 What lesson should we learn from the fig-leaf garments of our first parents and from the offering of Cain? Genesis 3:7; Jude 11, first part. What principle underlies the belief and practice of those who fail to abide by the true gospel?

note: “Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311.

“The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope.” Patriarchs and Prophets, 73.

7 How are we in danger of failing as the Israelites failed—to truly understand the gospel? Exodus 24:7; Joshua 24:19–21; Hebrews 3:15–17; 4:2.

note: “The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken.” Patriarchs and Prophets, 371, 372.

8 What covenant did the Lord offer to establish with Israel and each one of us? Jeremiah 31:31–34; Hebrews 8:8–11.

note: “The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ ” Patriarchs and Prophets, 372.

9 Since the days of Eden, men have been saved by only one gospel. How does this apply to us? John 14:6; Acts 4:12.

note: “Christ is the connecting link between God and man. He has promised His personal intercession by employing His name.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1078.

“Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.” Patriarchs and Prophets, 372.

10 How are we to benefit from the gospel? 1 Timothy 1:15; Ephesians 1:4–11.

note: “Jesus . . . took humanity upon Himself that He might touch and elevate humanity. He came to seek and to save that which was lost. He reached to the very depth of human misery and woe, to take man as He found him, a being tainted with corruption, degraded with vice, depraved by sin, and united with Satan in apostasy, and elevate him to a seat upon His throne.” Fundamentals of Christian Education, 199.

The Terms of Our Election

“[Hebrews 7:25 quoted]. By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now not as a mere petitioner does the Captain of our salvation intercede for us, but as a conqueror claiming His victory. His offering is complete, and as our intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, the incense ascends to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression. To the true believer Christ is indeed the minister of the sanctuary, officiating for him in the sanctuary, and speaking through God’s appointed agencies.

“Christ is able to save to the uttermost all who come to Him in faith. He will cleanse them from all defilement if they will let Him. But if they cling to their sins, they cannot possibly be saved; for Christ’s righteousness covers no sin unrepented of. God has declared that those who receive Christ as their Redeemer, accepting Him as the One who takes away all sin, will receive pardon for their transgressions. These are the terms of our election. Man’s salvation depends upon his receiving Christ by faith. Those who will not receive Him lose eternal life because they refused to avail themselves of the only means provided by the Father and the Son for the salvation of a perishing world (MS 142, 1899).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930, 931.

New Covenant Grounded on Mercy

“The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. ‘I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.’ [Hebrews 8:12.] All who humble their hearts, confessing their sins, will find mercy and grace and assurance. Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God’s law. . . .

“Under the new covenant, the conditions by which eternal life may be gained are the same as under the old—perfect obedience. Under the old covenant, there were many offenses of a daring, presumptuous character, for which there was no atonement specified by law. In the new and better covenant, Christ has fulfilled the law for the transgressors of law, if they receive Him by faith as a personal Saviour. ‘As many as received him, to them gave he power to become the sons of God.’ [John 1:12.] Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins. In the better covenant we are cleansed from sin by the blood of Christ (Letter 276, 1904).” Ibid., 931.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – The Government of Heaven

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December 31, 2006 – January 6, 2007

Key Text

“By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.” Psalm 33:6.

Study Help: Patriarchs and Prophets, 33–43.

Introduction

“The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due.” Patriarchs and Prophets, 36.

1 What characteristic is unique to the Godhead? Psalm 33:6, 9. How—and by Whom—were all things in the universe created? John 1:1–3.

note: “The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. . . .

“The Father wrought by His Son in the creation of all heavenly beings. ‘By Him were all things created, . . . whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.’ Colossians 1:16. Angels are God’s ministers, radiant with the light ever flowing from His presence and speeding on rapid wing to execute His will. But the Son, the anointed of God, the ‘express image of His person,’ ‘the brightness of His glory,’ ‘upholding all things by the word of His power,’ holds supremacy over them all. Hebrews 1:3.” Patriarchs and Prophets, 34.

2 What does Inspiration reveal about the throne of God? Jeremiah 17:12. How does this relate to the Son of God? Hebrews 1:8.

note: “The Son of God shared the Father’s throne, and the glory of the eternal, self-existent One encircled both. . . . The Son of God had wrought the Father’s will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due.” Patriarchs and Prophets, 36.

3 What are some of the fundamental characteristics of the government of Heaven? Psalm 89:14; 1 John 4:16.

note: “The law of love being the foundation of the government of God, the happiness of all intelligent beings depends upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—service that springs from an appreciation of His character. He takes no pleasure in a forced obedience; and to all He grants freedom of will, that they may render Him voluntary service.” Patriarchs and Prophets, 34.

4 What characterized the relationship between the entire host of heavenly creatures and their beneficent Creator? Psalm 103:20, 21.

note: “It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies.” Patriarchs and Prophets, 35.

5 What ambition was nourished by Lucifer, the highest created being? Ezekiel 28:12–15.

note: “There was one who perverted the freedom that God had granted to His creatures. Sin originated with him who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. . . .

“Little by little Lucifer came to indulge the desire for self-exaltation. . . . Though all his glory was from God, this mighty angel came to regard it as pertaining to himself.” Patriarchs and Prophets, 35.

6 What was the real cause of Lucifer’s dissatisfaction? Proverbs 13:10; Psalm 10:4.

note: “Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.” Patriarchs and Prophets, 35.

7 How did Heaven’s reasoning with Lucifer exemplify God’s tender appeals to His erring creatures throughout all ages? Isaiah 1:18–20. What was Lucifer’s attitude?

note: “In heavenly council the angels pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed his jealousy of Christ to prevail, and became the more determined.” Patriarchs and Prophets, 36.

8 In sharp contrast to God’s methods, what techniques did Lucifer use to subtly dissuade many angels from their trustful allegiance to God? Psalm 55:21.

note: “Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor.” Patriarchs and Prophets, 37.

“While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.” Ibid., 38.

9 Trace the final stages of Lucifer’s (Satan’s) rebellion in heaven. Revelation 12:7–9.

note: “He [Satan] nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error.” Patriarchs and Prophets, 39.

“Satan exultingly pointed to his sympathizers, comprising nearly one half of all the angels, and exclaimed, ‘These are with me! Will you expel these also, and make such a void in heaven?’ He then declared that he was prepared to resist the authority of Christ and to defend his place in heaven by force of might, strength against strength.” The Story of Redemption, 18.

“Then there was war in heaven. The Son of God, the Prince of heaven, and His loyal angels engaged in conflict with the archrebel and those who united with him. The Son of God and true, loyal angels prevailed; and Satan and his sympathizers were expelled from heaven.” Ibid., 19.

10 How is Satan’s fall summarized? Isaiah 14:12–15. Why did the Lord not immediately destroy Satan? Ezekiel 28:17, 19.

note: “Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.” Patriarchs and Prophets, 42.

The Fall of Lucifer

“Lucifer in heaven, before his rebellion, was a high and exalted angel, next in honor to God’s dear Son. His countenance, like those of the other angels, was mild and expressive of happiness. His forehead was high and broad, showing a powerful intellect. His form was perfect; his bearing noble and majestic. A special light beamed in his countenance and shone around him brighter and more beautiful than around the other angels; yet Christ, God’s dear Son, had the pre-eminence over all the angelic host. He was one with the Father before the angels were created. Lucifer was envious of Christ, and gradually assumed command which devolved on Christ alone.

“The great Creator assembled the heavenly host, that He might in the presence of all the angels confer special honor upon His Son. The Son was seated on the throne with the Father, and the heavenly throng of holy angels was gathered around them. The Father then made known that it was ordained by Himself that Christ, His Son, should be equal with Himself; so that wherever was the presence of His Son, it was as His own presence. The word of the Son was to be obeyed as readily as the word of the Father. His Son He had invested with authority to command the heavenly host. Especially was His Son to work in union with Himself in the anticipated creation of the earth and every living thing that should exist upon the earth. His Son would carry out His will and His purposes but would do nothing of Himself alone. The Father’s will would be fulfilled in Him.

“Lucifer was envious and jealous of Jesus Christ. Yet when all the angels bowed to Jesus to acknowledge His supremacy and high authority and rightful rule, he bowed with them; but his heart was filled with envy and hatred. Christ had been taken into the special counsel of God in regard to His plans, while Lucifer was unacquainted with them. He did not understand, neither was he permitted to know, the purposes of God. But Christ was acknowledged sovereign of heaven, His power and authority to be the same as that of God Himself. Lucifer thought that he was himself a favorite in heaven among the angels. He had been highly exalted, but this did not call forth from him gratitude and praise to his Creator. He aspired to the height of God Himself. He gloried in his loftiness. He knew that he was honored by the angels. He had a special mission to execute. He had been near the great Creator, and the ceaseless beams of glorious light enshrouding the eternal God had shone especially upon him. He thought how angels had obeyed his command with pleasurable alacrity. Were not his garments light and beautiful? Why should Christ thus be honored before himself?

“He left the immediate presence of the Father, dissatisfied and filled with envy against Jesus Christ. Concealing his real purposes, he assembled the angelic host. He introduced his subject, which was himself. As one aggrieved, he related the preference God had given Jesus to the neglect of himself. He told them that henceforth all the sweet liberty the angels had enjoyed was at an end. For had not a ruler been appointed over them, to whom they from henceforth must yield servile honor? He stated to them that he had called them together to assure them that he no longer would submit to this invasion of his rights and theirs; that never would he again bow down to Christ; that he would take the honor upon himself which should have been conferred upon him, and would be the commander of all who would submit to follow him and obey his voice.

“There was contention among the angels. Lucifer and his sympathizers were striving to reform the government of God. They were discontented and unhappy because they could not look into His unsearchable wisdom and ascertain His purposes in exalting His Son, and endowing Him with such unlimited power and command. They rebelled against the authority of the Son.

“Angels that were loyal and true sought to reconcile this mighty, rebellious angel to the will of his Creator. They justified the act of God in conferring honor upon Christ, and with forcible reasoning sought to convince Lucifer that no less honor was his now than before the Father had proclaimed the honor which He had conferred upon His Son. They clearly set forth that Christ was the Son of God, existing with Him before the angels were created; and that He had ever stood at the right hand of God, and His mild, loving authority had not heretofore been questioned; and that He had given no commands but what it was joy for the heavenly host to execute. They urged that Christ’s receiving special honor from the Father, in the presence of the angels, did not detract from the honor that Lucifer had heretofore received. The angels wept. They anxiously sought to move him to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice?

“Lucifer refused to listen. And then he turned from the loyal and true angels, denouncing them as slaves. These angels, true to God, stood in amazement as they saw that Lucifer was successful in his effort to incite rebellion. He promised them a new and better government than they then had, in which all would be freedom. Great numbers signified their purpose to accept him as their leader and chief commander. As he saw his advances were met with success, he flattered himself that he should yet have all the angels on his side, and that he would be equal with God Himself, and his voice of authority would be heard in commanding the entire host of heaven. Again the loyal angels warned him, and assured him what must be the consequences if he persisted; that He who could create the angels could by His power overturn all their authority and in some signal manner punish their audacity and terrible rebellion. To think that an angel should resist the law of God which was as sacred as Himself! They warned the rebellious to close their ears to Lucifer’s deceptive reasonings, and advised him and all who had been affected by him to go to God and confess their wrong for even admitting a thought of questioning His authority.

“Many of Lucifer’s sympathizers were inclined to heed the counsel of the loyal angels and repent of their dissatisfaction and be again received to the confidence of the Father and His dear Son. The mighty revolter then declared that he was acquainted with God’s law, and if he should submit to servile obedience, his honor would be taken from him. No more would he be intrusted [sic] with his exalted mission. He told them that himself and they also had now gone too far to go back, and he would brave the consequences, for to bow in servile worship to the Son of God he never would; that God would not forgive, and now they must assert their liberty and gain by force the position and authority which was not willingly accorded to them. [“Thus it was that Lucifer, ‘the light-bearer,’ the sharer of God’s glory, the attendant of His throne, by transgression became Satan, ‘the adversary.’ ” Patriarchs and Prophets, 40.]

“The loyal angels hastened speedily to the Son of God and acquainted Him with what was taking place among the angels. They found the Father in conference with His beloved Son, to determine the means by which, for the best good of the loyal angels, the assumed authority of Satan could be forever put down. The great God could at once have hurled this archdeceiver from heaven; but this was not His purpose. He would give the rebellious an equal chance to measure strength and might with His own Son and His loyal angels. In this battle every angel would choose his own side and be manifested to all. It would not have been safe to suffer any who united with Satan in his rebellion to continue to occupy heaven. They had learned the lesson of genuine rebellion against the unchangeable law of God, and this is incurable. If God had exercised His power to punish this chief rebel, disaffected angels would not have been manifested; hence, God took another course, for He would manifest distinctly to all the heavenly host His justice and His judgment.

War in Heaven

“It was the highest crime to rebel against the government of God. All heaven seemed in commotion. The angels were marshaled in companies, each division with a higher commanding angel at its head. Satan was warring against the law of God, because ambitious to exalt himself and unwilling to submit to the authority of God’s Son, heaven’s great commander.

“All the heavenly host were summoned to appear before the Father, to have each case determined. Satan unblushingly made known his dissatisfaction that Christ should be preferred before Him. He stood up proudly and urged that he should be equal with God and should be taken into conference with the Father and understand His purposes. God informed Satan, that to His Son alone He would reveal His secret purposes, and He required all the family in heaven, even Satan, to yield Him implicit, unquestioned obedience; but that he (Satan) had proved himself unworthy of a place in heaven. Then Satan exultingly pointed to his sympathizers, comprising nearly one half of all the angels, and exclaimed, ‘These are with me! Will you expel these also, and make such a void in heaven?’ He then declared that he was prepared to resist the authority of Christ and to defend his place in heaven by force of might, strength against strength.

“Good angels wept to hear the words of Satan and his exulting boasts. God declared that the rebellious should remain in heaven no longer. Their high and happy state had been held upon condition of obedience to the law which God had given to govern the high order of intelligences. But no provision had been made to save those who should venture to transgress His law. Satan grew bold in his rebellion, and expressed his contempt of the Creator’s law. This Satan could not bear. He claimed that angels needed no law but should be left free to follow their own will, which would ever guide them right; that law was a restriction of their liberty; and that to abolish law was one great object of his standing as he did. The condition of the angels, he thought, needed improvement. Not so the mind of God, who had made laws and exalted them equal to Himself. The happiness of the angelic host consisted in their perfect obedience to law. Each had his special work assigned him, and until Satan rebelled, there had been perfect order and harmonious action in heaven.

“Then there was war in heaven. The Son of God, the Prince of heaven, and His loyal angels engaged in conflict with the archrebel and those who united with him. The Son of God and true, loyal angels prevailed; and Satan and his sympathizers were expelled from heaven. All the heavenly host acknowledged and adored the God of justice. Not a taint of rebellion was left in heaven. All was again peaceful and harmonious as before. Angels in heaven mourned the fate of those who had been their companions in happiness and bliss. Their loss was felt in heaven.

“The Father consulted His Son in regard to at once carrying out their purpose to make man to inhabit the earth. He would place man upon probation to test his loyalty before he could be rendered eternally secure. If he endured the test wherewith God saw fit to prove him, he should eventually be equal with the angels. He was to have the favor of God, and he was to converse with angels, and they with him. He did not see fit to place them beyond the power of disobedience.” The Story of Redemption, 13–19.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

A Character of Habits

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Have you ever wondered what makes a person who he is? When Jesus comes, our bodies will be changed when the mortal body that we now have puts on immortality. (See 1 Corinthians 13 and 15.) But we will still be the same people, even though our appearances will have changed. Do you know why? It is because what makes us who we are is our character, and this character is formed by our habits.

When Jesus comes, I am sure that we will not recognize some people. Imagine someone who was very old and perhaps deformed because of an accident. When you meet them, all the scars will be gone, and they will appear young and healthier than they ever were during their life on this earth. You probably will not recognize them by their appearance, but you will know them, because they will have the same habits and personalities as they had when you knew them in this world.

Job knew that he would be the same person when he met His God. While he lay suffering from boils all over his body, he looked forward to the great day when he would meet his Maker. He said about this, “Whom I shall see for myself, and my eyes shall behold, and not another. [How] my heart yearns within me!” Job 19:27. Job’s body was so sick and wounded that he may not have been recognizable to his friends, but when Jesus comes, he will not have any boils; he will have a completely new, healthy body. Yet, he will still be the same person. He will have the same thoughts, the same emotions and the same habits that he had in this life.

“We shall be individually, for time and eternity, what our habits make us.” Testimonies, vol. 4, 452. Now, that can be a very wonderful thought if our habits are good, or it can be a rather discouraging thought if our habits are not good. Thank the Lord that our habits can change, because every one of us has some habits that we would like to change. However, changing our habits is not an easy thing to do. Jeremiah wrote, “Can the Ethiopian change his skin or the leopard his spots? [Then] may you also do good who are accustomed to do evil.” Jeremiah 13:23. Day by day, as we form habits, they become more and more firmly established, and someday, when we are sealed, they will never be able to be changed either we will be sealed with good habits, or we will be sealed with bad habits.

However, there is no need to become disheartened. The Lord can help us do what looks impossible to us, and would be impossible for us if we had only our own strength. Later in this article we will study how the Lord can help us do the seemingly impossible, but first I would like to look at one other aspect of habits that we need to study carefully.

Eternal Loss

Did you know that there are not only bad habits, which will keep us out of Heaven if they are not overcome, but also good habits which we need to cultivate? There are some habits that may not be such that they would keep us out of heaven, but they could greatly affect us throughout eternity. For years, I struggled with what it means when Ellen White describes these habits. Consider it with me carefully, and we will see if we can better understand it:

“For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.” Christ’s Object Lessons, 363.

I have read and re-read that passage and wondered, How could that be? How could it be through the billions and billions of years of eternity that there would be an eternal loss because I did not develop some talent here on earth? If I do not learn to play the piano well here, I will have a million years to practice up there. What difference does it make? If I do not learn to speak correctly here, I will have a million years to learn there. All that really matters is that I make it there, right? And yet, this statement startled me. I thought, “What in the world does this mean? Could I get to heaven, and yet not have all that I could have had, and have to endure some eternal loss?”

I also pondered over what Paul says about this in 1 Corinthians 3:11–15: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation [with] gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on [it] endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”

Paul is here talking about people who will be saved in heaven, but they will be saved with a loss. Jesus taught in the parable of the talents that the one who had the most talents was given another one. Could it be that those who develop their talents in this life will receive more talents in heaven? That seems to be indicated in Mathew 10 and Matthew 25, but it goes even beyond that. We take our characters with us to heaven. Those characters that are firmly established on earth will be the characters that will last throughout eternity.

Habits Develop Early

Why is it that those who do poorly in grade school continue to do poorly in high school and college? Is it simply because they do not have the knowledge to make it? No, it is because the habits they developed in grade school go on with them to high school, and the habits they had in high school go on with them to college.

Young people go to college and think, “I have not done well in the past, but now I will turn over a new leaf.” I tried to do this, and it was one of the hardest things I have ever done. I had to seek the Lord’s help, and I thank Him that He brought me through.

Some young people start college with such poor habits that they flunk. (That is like those who will not make it to heaven at all.) Others have not developed the best habits, but at least they make it through college by plodding along. Although they never really develop their abilities to the utmost, they at least still graduate. And yet, throughout their lives, they carry a loss, because they did not learn all that they could have.

There is one more group of college students. These are the ones who have learned to utilize their time, learned to concentrate, developed their memories, and learned how to listen during their early school years, and they carry these skills into their college years. They are blessed throughout life.

This is the way it will be in heaven. Some will not make it at all, because they have developed such bad habits. Others who have not developed specific bad habits, but have not developed all the talents God has given them, when they get to heaven, will carry the loss throughout eternity.

Habits Seldom Changed

When is the easiest time for habits to be developed? Ellen White counseled parents:

“What the child sees and hears is drawing deep lines upon the tender mind, which no after circumstance in life can entirely efface. The intellect is now taking shape, and the affections receiving direction and strength. Repeated acts in a given course become habits. These may be modified by severe training, in after life, but they are seldom changed.” Child Guidance, 199, 200.

You know by your own experience that this is true. Very few people ever change the habits they develop in their youth. These habits are retained throughout life, usually with little modification. However, God’s prophet did not leave us without hope. Although these bad habits are “seldom changed,” it is not impossible to change them if we allow God’s Spirit to work in our hearts.

It is true, however, that the older one gets, the harder it is to change, but we cannot let this be an excuse. Hard or not, now is the time to make the needed changes. If a person is 50 years old, he or she may say, “I am too old to change now. If I were 15 years old, I could have done it, but I guess I will just have to wait until I get to heaven to change my habits.” That will not happen!

If it is hard to change after 50 years, how hard do you think it will be to change after 500 or 5,000 years? Now is the time to change our characters. Someone says, “Oh, heaven is not like that. Whatever we have been like here, if we simply make it, somehow we will immediately be little saints when we get to heaven.”

Lucifer found a way to become discontented, rebellious, and jealous. It all happened in heaven, which shows that it can go on there. That is why God has to make sure that our characters are developed here, so we will be safe to be saved in heaven. Our characters will not be changed after we arrive in heaven. The personality that we have here is the personality that we will have there. Job said, “When God comes, I will see Him for myself. It will be me, not someone else.” It will be our characters that we take to heaven—if we get there, by God’s grace.

Fitting Up Place

The following are several quotations from the pen of inspiration on this subject. Here we can see exactly what God’s expectations are for us.

“We are here to form perfect characters for heaven.” Review and Herald, July 13, 1886.

“An important work is before us. We are to obtain a moral fitness for heaven.” Ibid., July 6, 1886. That is what this life is all about. Just like college is to prepare us intellectually to carry on a business or a profession, so this life is the fitting up place for heaven.

“Those who would be saints in heaven, must first be saints upon the earth; for when we leave this earth, we shall take our characters with us.” Ibid., August 19, 1890. Whatever you want to be like in heaven, that is what you must be like here.

Heaven will be a happy place for everyone who gets there, because no one will get there who has not learned to be happy. In The Signs of the Times, November 14, 1892, we read: “Let no unkind words fall from the lips of those who compose the home circle. Make the atmosphere fragrant with tender thoughtfulness of others. Only those will enter heaven who in probationary time have formed a character that breathed a heavenly influence. The saint in heaven must first be a saint upon the earth. The habits of speech, the character of our actions, put a mold upon us; and that which we cultivate in our association with others in this life, goes down into the grave with us, and will be unchanged when we shall come up from the grave. Many are deceiving themselves by thinking that the character will be transformed at the coming of Christ; but there will be no conversion of heart at His appearing. Our defects of character must here be repented of, and through the grace of Christ we must overcome them while probation shall last. This is the place for fitting up for the family above.”

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. Study to be rich in good works, ready to distribute, willing to communicate, laying up for yourselves a good foundation against the time to come, that you may lay hold on everlasting life.” Testimonies, vol. 1, 705, 706.

“What can be done for you? Do you design to wait until Jesus comes in the clouds of heaven? Will He make you all over new when He comes? Oh, no, this will not be done then. The fitting up must be done here. All the hewing and squaring must take place here upon earth in the hours of probation. You must be fitted up here; the last blow must be given here.” Arthur L. White, Ellen G. White, vol. 2, The Progressive Years 1862-1876, Review and Herald Publishing Association, Washington, D.C., 95.

Grace Sufficient

The longer one waits to begin the overcoming process, the more difficult it becomes, but thank the Lord that no one is so old and so entrenched in habits that God cannot change him or her if they really want to change. God has promised extra grace—grace sufficient for every need.

This extra measure of grace is given to us through the ministry of the Holy Spirit and the angels, and their help is available in this life only. We have not been promised these extra gifts in heaven, for it is here in this life that the grace is needed. Without this added grace, we are in the situation that Paul described in Romans: “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but [how] to perform what is good I do not find. For the good that I will to do, I do not do.” Romans 7:18, 19.

Paul realized that without help he could do nothing at all about his evil tendencies, so what did he do? Did he just sit back and say, “Well, God, you will just have to accept me as I am, because I cannot change; I know that You will take care of perfecting my character when I get to heaven”? No! He cried, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” Verses 24, 25. He realized that alone he could do nothing, and that he could not take his sinful character to heaven, so he looked to Christ as his hope.

Overcoming With the Spirit

Paul explained more about this hope in Romans 8: “For what the law could not do in that it was weak through the flesh, God [did] by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:3, 4.

Paul had some habits of the flesh that he wanted to overcome, but could not in his own strength. Have you ever been convicted about something that needed to be changed in your life, but you have tried and found you cannot change? That is where Paul was. Some have been convicted about smoking. They have tried and tried, and they just cannot break the addiction. They are slaves to this wicked habit. Other people are impatient. They do not want to be, nor do they mean to be impatient, but they try hard, and they are still impatient. It is seemingly impossible to overcome the habit. Some are afflicted with habits of laziness. They do not have enough get-up-and-go to even read their Bibles or the Spirit of Prophecy. There are still others who have developed habits of lust over years and years. They are constantly thinking thoughts of lust, and they cannot break free from them. The list of evil habits that we have goes on and on: gluttony, fretfulness, worrying, daydreaming, envying, and more.

We want to overcome, but we cannot, just as it was with Paul. What is our only hope? Paul tells us: “For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.” Romans 8:13. [Emphasis added.]

There has to be a new birth in each of our lives. There must be a crucifying of the old life and a resurrection to a new life. Jesus came down to make this possible. He said, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” John 3:3.

It takes the crucifixion, death, and burial of the old life, and a resurrection to a new life of holiness. Is that possible? Paul said, “I can do all things through Christ who strengthens me.” Philippians 4:13. This is not just an empty phrase. It is a promise, and it is guaranteed by the infinite power of the God of the universe.

Replacing the Old with the New

We must put off our acquired habits that do not reflect the sunshine of obedience and the trust of heaven. Yet we must not just give up our bad habits; we must also develop good habits. The Christian life is not just a matter of “do not do this” or “do not do that.” It also involves developing what is good.

It is not good enough to simply overcome fretfulness. We must then go on to cultivate cheerfulness. It is not good enough to just overcome lust. We must then learn to develop the true, holy, and sanctified love that God wants each one of us to have. It is not good enough to just overcome worrying. We must develop a faith that will carry us through every trial and every perplexity. It is not good enough to just overcome grumbling. We must develop an attitude of praise and thanksgiving that, as Paul said, is thankful in every situation.

The parable in Luke 11:24–26 is about a man who had an unclean spirit. That means he had bad habits that he could not overcome, and these were such bad habits that the devil actually took over his life in some of these areas. The Lord came and cast out the demon and set this man free. The demon then went out from this man, we are told in verse 24, and went “through dry places, seeking rest; and finding none.” So then this demon said, “ ‘I will return to my house from which I came.’ And when he comes, he finds it swept and put in order. Then he goes and takes with [him] seven other spirits more wicked than himself, and they enter and dwell there; and the last [state] of that man was worse than the first.” You cannot have an empty life forever. Sooner or later that vacuum will be filled with something. If it is not filled with what is good, it will be filled with what is evil. Today is the only day that God has given us to develop habits that will make us the kind of people who will be happy in heaven throughout eternity.

Stop and Think

When Jesus comes, there will be two classes of people: those who have changed and those who have remained the same. “Therefore, if anyone [is] in Christ, [he is] a new creation; old things have passed away; behold, all things have become new.” 11 Corinthians 5:17.

Again recall the statement that we looked at in the beginning, from Testimonies, vol. 4, 452. “We shall be individually for time and for eternity what our habits make us.” Stop and think about the habits that you have formed throughout your life. What habits do you have that must be overcome, that will keep you from entering heaven? What talents have you neglected developing? Do you want to suffer an eternal loss because you did not gain all the knowledge or ability you might have?

Let us fix our minds on the goal to be won, and press toward the mark. Now is the probationary time that we have been allotted. Do not despair, my dear friends, our Savior and all the host of heaven are near to help you in this work. No one is too weak or too sinful to be saved, if they will fully surrender themselves to God. This is my prayer for each of you.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.