Jesus

A Lost World and a Saviour

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This world is not a place of peace, joy, or happiness. We all long for something better, a place where there is no anxiety, sorrow, suffering and death. There is a better place; a place of peace, joy, happiness and pure love. We find the promise of this better place through Jesus Christ and His plan to restore us to that place, called the kingdom of glory. Consider these practical steps on how to reach that kingdom.

Let’s begin with a brief history of how things changed from the kingdom of glory to a kingdom where sorrow, suffering and death reign. It is called the controversy between Christ and Satan. Long before the creation of the earth the universe was perfect, no taint of evil, sin, sorrow, pain or sadness. But slowly, subtly, a change took place in the angel standing in the highest rank, right next to Jesus Himself.

“You were the seal of perfection,
Full of wisdom and perfect in beauty.
You were in Eden, the garden of God;
Every precious stone was your covering:
The sardius, topaz, and diamond,
Beryl, onyx, and jasper,
Sapphire, turquoise, and emerald with gold.
The workmanship of your timbrels and pipes
Was prepared for you on the day you were created.

“You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones.
You were perfect in your ways from the day you were created,
Till iniquity was found in you.

“By the abundance of your trading
You became filled with violence within,
And you sinned …

“Your heart was lifted up because of your beauty;
You corrupted your wisdom for the sake of your splendor …
“You defiled your sanctuaries
By the multitude of your iniquities,
By the iniquity of your trading.”

Ezekiel 28:12–18 NKJV

Here we see from the Bible the fall of Lucifer, the covering cherub in the kingdom of glory; the angel second in command to Christ Himself. Isaiah records Satan’s fall like this: “How you are fallen from heaven, O Lucifer, son of the morning!” Isaiah 14:12.

Because this evil thing arose, God had to deal with it. A God of purity and love could not allow sin and rebellion to continue. In Revelation 12:7, 8 we read a very sad account of what happened in heaven. “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer.” Lucifer, the covering cherub, with his followers no longer had a place in heaven. Rebellion had driven them from the presence of God. But Satan did not let his rebellion end there. It was his studied purpose to overthrow the government of God. Satan needed a headquarters, a place from which to run his program of rebellion. And he found just what he wanted.

Lucifer, now known as Satan, desired to ruin God’s work of creation and to cause the same misery and woe and unhappiness in this world that he himself was experiencing. So, in the form of a serpent, the most beautiful of all creation, he disguised himself, and through lies and deception succeeded in causing the fall of Eve and her husband Adam.

Now ruin, woe and misery were the lot of the human race. Satan was exultant. He was making progress in his plans to “dispute the supremacy of the Son of God, [attacking His kingdom of glory and its laws] thus impeaching the wisdom and love of the Creator.” Patriarchs and Prophets, 36.

But our God, our wonderful, loving, patient Creator did not stand by allowing Satan to retain rulership of this world. In Genesis 3:15 we find that immediately after Adam and Eve sinned, God gave them a promise. We know this promise by many different names, but in this article it will mostly be referred to as the new covenant. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” KJV.

Let’s do just a little outline here of this verse. First of all, who is speaking and who is being spoken to? If we go back one verse to Genesis 3:14, we find that God is speaking, and He is speaking to the serpent, or Satan. God says to Satan that He is going to put enmity between Satan and the woman. Then God concludes by giving a promise. He said “it,” that is, the seed (singular, meaning Jesus), would bruise the head of the serpent, and that the serpent would bruise the heel of Jesus. This promise, this covenant was given to Adam and Eve immediately after their fall. When God gave Adam and Eve this promise, this was the institution of the kingdom of grace. In this kingdom, Jesus, the innocent, the pure, the holy One would bear the guilt and sin of the sinner, and the penalty of that sin which is death, in order that the sinner, the guilty, the defiled, might have Jesus’ life, His eternal life. This is the new covenant. This is what the kingdom of grace is all about. There is a very clear definition of this new covenant and what it is to do. It is found in Patriarchs and Prophets, 370. “This covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” In the book Education, 125, another definition is given. It is “the restoration in the human soul of the image of God.”

These two definitions for the covenant really say the same thing. If we are in harmony with the divine will and obeying God’s law, will we not again reflect the image of God?

So, how does this take place? What is involved with this work of being brought back into harmony with God’s will, obeying His law, having His image restored in us?

Before we answer these questions, let us first establish, through inspiration, that God is love. Why would that be necessary? It is necessary because Satan hates God. He hates Jesus. He hates anything that is good. He wants to do anything he can to get people to believe lies about God.

In speaking of the evidences of God’s love, Steps to Christ, 10, 11 says: “Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them.”

How do we know that God is love? First of all, consider nature. Look up into the night sky and see the beauty in the massive space. It will awe you by the grandeur of what you see in the heavens. What about the beautiful flowers that grow on trees and shrubs and dot the landscape with their delicate, and often fragrant, beauty? The clouds that grace the blue of the sky and the rainbow that spans the heavens and the green of the hills, and the rich brown of the earth, all these speak of a loving Creator’s care for us.

There are problems and there is evidence of degradation and scarring. But friends, have you stopped to consider what people have done to this earth in six thousand years of wickedness and evil? It is a miracle that there is any beauty left at all, and that miracle is wrought only by God.

In addition, rather than blaming God for the suffering, let’s ask ourselves a question. If Satan had not rebelled in heaven and did not exist as Satan, would there be any of this evil, this wickedness, this pain and suffering and degradation? No, of course not; so then, we can truthfully say that God gives only beauty, joy, happiness, peace, and love.

But there is an even more mighty argument in favor of the belief that God is love. In spite of the goodness of God in the gifts He gave to Adam and Eve, in spite of the fact that He spent time with them daily, teaching them of creation and His love, they chose to follow another leader. They committed treason against the kingdom of glory and their Creator. The Bible tells us that God warned Adam and Eve to obey and that if they didn’t they would “surely die.” Genesis 2:17, and in Romans 6:23 we read that “the wages of sin is death.” When Satan was chosen as their ruler, misery and woe was the result.

For a person who commits treason or betrays the government, the penalty is death. It is a very serious act to commit treason. God had every right to simply cut off Adam and Eve and allow the just consequences of their choice to follow. But He did not do that. Instead, He instituted a plan whereby His enemies, the very ones who had betrayed and committed treason against His government and joined themselves to His worst enemy, might one day be brought back into harmony with Him. God the Father and Jesus, His only begotten Son, had a plan all prepared for this terrible emergency. It is called the new covenant. This plan has many other names, such as the plan of salvation, the plan of redemption, the covenant of grace, the covenant of mercy, the everlasting covenant, the irrevocable covenant, the mystery of God, the Abrahamic covenant, the second covenant, justification by faith, to name a few. This plan called for a change in government. You see, sin in this world could not exist in the kingdom of glory. In order to institute this plan immediately upon the entrance of sin, as we saw earlier, the kingdom of glory had to be interrupted. The kingdom of grace took its place.

What is this kingdom of grace? First of all, let’s look at what the word grace means. The definition of the word grace is unmerited divine assistance given humans for their regeneration or sanctification. So grace is divine assistance that is unmerited. What does unmerited mean? Unmerited means not deserved. So this kingdom is a kingdom where we receive divine assistance that we don’t deserve—in order to be regenerated! You may ask what regenerated means. It has several meanings that are applicable here. It means

  1. to effect a complete moral reform in,
  2. to re-create, reconstitute, or make over, especially in a better form or condition,
  3. to revive or produce anew; bring into existence again.

In this kingdom of grace, we can receive help from God, the very One that we have rebelled against and deserted. We can receive help from Him to be re-created, to be brought into existence again, to have a complete moral reform. Is that not beautiful?

But just how could this take place? How is it possible that God, divinity, could, 1) justly release us from the penalty of death? Remember, God is just, perfectly, unswervingly just, and the wages of sin is death. And 2) how could He effect a complete moral reform in a being who had through sin become “so depraved that in themselves they … had no power and no disposition to resist Satan.” Patriarchs and Prophets, 53. It was a plan that only Divinity could conceive and only Divinity could carry out. Friends, here is the plan, and what it cost our Creator, and the whole universe to provide what was necessary for our restoration. We find this description in Patriarchs and Prophets, 63–65.

“The Son of God, heaven’s glorious Commander, was touched with pity for the fallen race. His heart was moved with infinite compassion as the woes of the lost world rose up before Him. But divine love had conceived a plan whereby man might be redeemed. The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

“Before the Father He pleaded in the sinner’s behalf, while the host of heaven awaited the result with an intensity of interest that words cannot express. Long continued was that mysterious communing—‘the counsel of peace’ (Zechariah 6:13) for the fallen sons of men. The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race. But ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Oh, the mystery of redemption! the love of God for a world that did not love Him! Who can know the depths of that love which ‘passeth knowledge’ (Ephesians 3:19)? Through endless ages immortal minds, seeking to comprehend the mystery of that incomprehensible love, will wonder and adore.

“God was to be manifest in Christ, ‘reconciling the world unto Himself’ (II Corinthians 5:19). Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become ‘sons of God’ (I John 3:2).

“The plan by which alone man’s salvation could be secured, involved all heaven in its infinite sacrifice. The angels could not rejoice as Christ opened before them the plan of redemption, for they saw that man’s salvation must cost their loved Commander unutterable woe. In grief and wonder they listened to His words as He told them how He must descend from heaven’s purity and peace, its joy and glory and immortal life, and come in contact with the degradation of earth, to endure its sorrow, shame, and death. He was to stand between the sinner and the penalty of sin; yet few would receive Him as the Son of God. He would leave His high position as the Majesty of heaven, appear upon earth and humble Himself as a man, and by His own experience become acquainted with the sorrows and temptations which man would have to endure. All this would be necessary in order that He might be able to succor them that should be tempted (Hebrews 2:18). When His mission as a teacher should be ended, He must be delivered into the hands of wicked men and be subjected to every insult and torture that Satan could inspire them to inflict. He must die the cruelest of deaths, lifted up between the heavens and the earth as a guilty sinner. He must pass long hours of agony so terrible that angels could not look upon it, but would veil their faces from the sight. He must endure anguish of soul, the hiding of His Father’s face, while the guilt of transgression—the weight of the sins of the whole world—should be upon Him.

“The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man. But an angel’s life could not pay the debt; only He who created man had power to redeem him. Yet the angels were to have a part to act in the plan of redemption. Christ was to be made ‘a little lower than the angels for the suffering of death’ (Hebrews 2:9). As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation (Hebrews 1:14). They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan.

“When the angels should witness the agony and humiliation of their Lord, they would be filled with grief and indignation and would wish to deliver Him from His murderers; but they were not to interpose in order to prevent anything which they should behold. It was a part of the plan of redemption that Christ should suffer the scorn and abuse of wicked men, and He consented to all this when He became the Redeemer of man.

“Christ assured the angels that by His death He would ransom many, and would destroy him who had the power of death. He would recover the kingdom which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever. Sin and sinners would be blotted out, nevermore to disturb the peace of heaven or earth. He bade the angelic host to be in accord with the plan that His Father had accepted, and rejoice that, through His death, fallen man could be reconciled to God.” Patriarchs and Prophets, 63–65.

It cost the Father and the Son dearly to put this plan into effect.

  • Christ would reach to the depths of misery
  • Christ would take upon Himself the guilt and shame of sin
  • It must separate the Father and His Son
  • Cost their loved Commander unutterable woe
  • Descend from heaven’s purity and peace, its joy and glory
  • Come in contact with the degradation of earth
  • Endure its sorrow, shame, and death
  • He was to stand between the sinner and the penalty of sin
  • He did this though He knew that few would receive Him as the Son of God
  • He would leave His high position as the Majesty of heaven
  • Appear upon earth and humble Himself as a man
  • By His own experience become acquainted with the sorrows and temptations man would endure
  • He must be delivered into the hands of wicked men
  • He must be subjected to every insult and torture that Satan could inspire them to inflict
  • He must die the cruelest of deaths
  • He must be lifted up between the heavens and the earth as a guilty sinner
  • He must pass long hours of agony so terrible that angels could not look upon it
  • He must endure anguish of soul
  • He must endure the hiding of His Father’s face
  • While the guilt of transgression—the weight of the sins of the whole world—should be upon Him.

In addition, on the night of His betrayal He endured seven trials. He was betrayed by one of His twelve disciples, with a kiss!! All of His disciples deserted Him. The Desire of Ages, 687, portrays a heart-wrenching scene. “The human heart longs for sympathy in suffering. This longing Christ felt to the very depths of His being. In the supreme agony of His soul He came to His disciples with a yearning desire to hear some words of comfort from those whom He had so often blessed and comforted, and shielded in sorrow and distress. The One who had always had words of sympathy for them was now suffering superhuman agony, and He longed to know that they were praying for Him and for themselves.” But rather than finding them in earnest prayer as He had pled with them to do, He finds them asleep. They deserted Him in His hour of need. And when the mob came to arrest Him, they all fled. They ran away.

That same night He was scourged twice. A scourge is a handle with leather cords attached in which are affixed metal pieces with barbs. As this is brought down on the victim, the handle is pulled back in such a way that the barbs catch and tear the flesh. Twice that night Jesus endured scourging. Then with a back lacerated, torn, bleeding, He was crucified with His back to a rough wooden beam, and nailed there, through His hands and feet, all the while enduring scorn, mockery, abuse from the very ones He had come to rescue and save.

In spite of this we read of Him, “So devoted was our Redeemer to the work of saving souls that He even longed for His baptism of blood.” Testimonies, vol. 5, 132. Can you imagine a love greater than this? But it does get deeper, fuller.

Think on this. The Desire of Ages, 49, says, “Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life’s peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.” God the Father and Jesus endured all these things, at the risk that Jesus would fail. If Jesus had sinned in the slightest thought, even by admitting that there might be an excuse for sin, He would have never seen the courts of heaven again, never seen His angel friends again or had their worship. He would have never been reunited with His Father, nor again been the Sovereign of the universe. All would have been over, forever.

Can there be any doubt of God’s yearning love and pity for us as we contemplate these themes? With such a costly sacrifice can there be any doubt of the love of God? “The Lord God of heaven collected all the riches of the universe, and laid them down in order to purchase the pearl of lost humanity. The Father gave all His divine resources into the hands of Christ in order that the richest blessings of heaven might be poured out upon a fallen race. God could not express greater love than He has expressed in giving the Son of His bosom to this world. This gift was given to man to convince him that God had left nothing undone that He could do, that there is nothing held in reserve, but that all heaven has been poured out in one vast gift.” Lift Him Up, 232.

After Jesus’ triumphant death, He was raised the third day and ascended to His Father to hear if His sacrifice had been enough, if the covenant was now secure. You see, up to that point, the covenant was simply a promise. Jesus had to actually pay the price of death that sin demanded. In addition, when Jesus ascended, He opened the heavenly sanctuary, the place where the real work of forgiveness and restoration takes place. He has been working there ever since.

Now, if sin caused all these terrible things, do you think that sin, or those who cling to their sin, will be restored to a relationship with God? Absolutely not! It was sin that caused the separation and the terrible sacrifice in the first place. God would not go to that extreme expense only to then allow what caused it to continue to exist. If we think this through, we have a response to make. We have a part to play in this restoration process.

“It is man’s part to respond to His great love, by appropriating the great salvation the blessing of the Lord has made it possible for man to obtain. We are to show our appreciation of the wonderful gift of God by becoming partakers of the divine nature, having escaped the corruption that is in the world through lust. We are to show our gratitude to God by becoming a coworker with Jesus Christ, by representing His character to the world.” Ibid.

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Keys to the Storehouse – Come and See

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Right now we have the opportunity to choose which kingdom we would prefer to occupy our lives. We know that the apostles were attracted to Jesus and had their minds on Him when they said, “Rabbi, … where dwellest Thou?” John 1:38.

“Moved by an irresistible impulse, they followed Jesus—anxious to speak with Him, yet awed and silent, lost in the overwhelming significance of the thought, ‘Is this the Messiah?’ …

“Of one purpose only were they conscious. One presence filled their thought. They exclaimed, ‘Rabbi … where dwellest Thou?’ In a brief interview by the wayside they could not receive that for which they longed. They desired to be alone with Jesus, to sit at His feet, and hear His words. …

“He saith unto them, Come and see. They came and saw where He dwelt, and abode with Him that day.” The Desire of Ages, 138, 139.

Does your heart burn within you with a longing you cannot explain when you repeat the words, “Rabbi, where dwellest Thou?” Asking that question, the apostles’ hearts longed to be totally connected with Him. The Holy Spirit was the source of that longing that drew their hearts to Jesus.

They desired to be alone with Him, to sit at His feet and soak in His words. Is that your desire? There was joy in the heart of the divine Teacher as these souls responded to His grace. The invitation is still open today. Come and sit at His feet and listen to His words and you, too, can bring joy to His heart by responding to the drawing of His Holy Spirit.

Jesus longs to establish in your heart the kingdom of righteousness and peace as He did in the hearts of His disciples. Many refused Him when He walked this earth, but those who did accept the invitation received righteousness and peace in their hearts through their time of trouble. Will you respond to the Holy Spirit’s call to “ come and see ”? Do not close the door to the call of One who seeks to establish in your heart His kingdom of righteousness and peace. With whom you desire to sit alone and spend time reflects which kingdom you seek—the kingdom of heaven or the kingdom of this world.

Father: Put into my heart the words “Rabbi, where dwellest Thou?” Open my spiritual ears that I might hear the call “ come and see ” and give me grace to respond to the drawing of the Holy Spirit that I may desire to sit at the feet of Jesus and to hear His words. You have promised that if I delight myself in Thee, You will give me the desires of my heart (Psalm 37:4) and I claim that promise right now. Amen.

The Most Expensive Bridge

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The Brooklyn Bridge in New York City is one of the oldest suspension bridges in the United States. It was completed in 1883, and with a main span of 1,595 feet (486.3 m) it was the longest suspension bridge in the world from its opening until 1903, and the first steel-wire suspension bridge at a cost of $15.5 million. Twenty-seven people died during its thirteen year construction.

The Golden Gate Bridge in San Francisco, 4,200 feet (1,280.2 m) and holding the record of the longest span until 1964, is heralded as one of the top ten construction achievements of the twentieth century. It opened in 1937 at a cost of $35 million. By 1971, when the last of the construction bonds were retired, the principle as well as nearly $39 million in interest had been raised entirely from bridge tolls. The cost to construct a new Golden Gate Bridge in 2003 was estimated to be approximately $1.2 billion. One can only imagine the cost ten years later!

However, there is another bridge that is far more valuable than anything man could even hope to construct. It spans between heaven and earth, bridging the gap that has been caused by man’s sin.

The Bible says that God is love (I John 4:8). John, called the beloved disciple, wrote more about love than any of the other disciples or Bible writers. The amazing aspect of God’s love is that it does not give up. An illustration of that love is seen when God saw Adam and Eve rebel against Him by disrespecting His command to not eat of the forbidden fruit. It would have been an easy thing for God to just say, Goodbye, let Me start over! I will start again and create another couple and see if they can obey instructions. Had He done that it would not have reflected His true character. He had another plan; He was not willing to give up that easily; He would reach them in their fallen condition and demonstrate to them His love.

I remember hearing the story of a little girl who had brain cancer. After a long and painful fight, her mother was told by the doctors that there was nothing more they could do. Because of the love she had for her child, she refused to give up and determined to find another doctor to help. If that doctor had the same opinion, she would continue to search for another. Love and her unwillingness to give up spurred her on while ever there was even a slim hope that her precious child could be saved. That is the way it is with God. He could have wiped out this race and started all over, but He did not, in the hope that some could be saved. What did it cost? His only begotten Son, Jesus, the darling of heaven was sent to this earth to bridge the gap.

Jacob saw this bridge in a dream. He had tricked his brother Esau into selling him the birthright of the firstborn and had obtained the blessing, deceiving his father by covering his arms with goat’s skins and providing his father’s favorite food and pretending to be Esau.

When Esau found out he had been tricked he was so angry that he threatened to kill Jacob. Rachel, who was outside Esau’s tent and heard his threat decided to protect her favorite son from his brother’s wrath. She told Jacob that he must pack a few belongings and leave immediately. Exhausted from his flight and afraid of his brother’s retaliation, Jacob became discouraged. His mind was filled with guilt because of what he had done to both his brother and his father, and wondering how God could even accept him, he made himself a bed on the ground and taking a stone for his pillow he fell asleep.

While he slept, “He dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” Genesis 28:12. John tells us more about the ladder that linked heaven with earth on which the angels ascended and descended. “And He [Jesus] saith unto him, Verily, verily I say unto you, hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” John 1:51. The use of the word hereafter indicates that at one time heaven must have been closed to the earth.

Jesus is the ladder on which Jacob saw angels ascending and descending. We can call this ladder a bridge because that is the purpose of a ladder, to make it possible to reach places that are otherwise inaccessible.

Christ is the ladder that reaches heaven. He bridged the gap between heaven and earth, making heaven accessible to man. As Jesus came up out of the water after His baptism, the Bible says that heaven was opened and a voice was heard saying, “This is My beloved Son, in whom I am well pleased.” Matthew 3:17. A link had been made between heaven and earth. Because of God’s gift in the life of His Son, the gap between heaven and earth was closed. It is now possible to get to the other side, which, without the bridge, would be impossible. Christ will take us places that are not possible to go by ourselves. Love does not give up but finds a way!

The most important consideration we should have in life is how to get from earth to heaven. “Jesus said unto him, I am the way, the truth, and the life: no man can cometh unto the Father, except through Me.” John 14:6. Jesus is the only way. Only by obeying the truth, as taught by Him, is it possible to cross over and enter the new life. Let us analyze the construction of that bridge.

Pier #1: Jesus came to this world

It was not after Adam and Eve sinned that God instituted the plan of salvation. This plan had been formulated before the foundations of this earth were laid and was ready to come into operation in case any man should sin. This plan was not an afterthought; it was something that God thought through eons ago.

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not any thing made that was made. … And the Word [Christ] was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:1–3, 14. “He was in the world, and the world was made by Him, and the world knew Him not.” Verse 10. That is amazing!

Jesus, the Creator, comes to His own people and nobody knows Him. The fact that the One Who has power to speak things into existence actually became a human being in order to save us is beyond computation. What did that cost? “It would have been an almost infinite humiliation for the Son of God to take man’s nature, even when Adam stood in his innocence in Eden. But Jesus accepted humanity when the race had been weakened by four thousand years of sin.” The Desire of Ages, 48.

David says, “When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; what is man that Thou art mindful of him? And the son of man, that Thou visitest him?” Psalm 8:3, 4. When you look at the scheme of our entire universe, our whole solar system is but an atom, and we are nothing but a drop in a bucket by comparison, but Jesus saw fit to come to this planet and save a rebellious people. It is incomprehensible!

Though the time and place of His birth had been predicted, there was no place and no one ready to receive Him. The innkeeper missed the opportunity to host the Saviour of mankind and turning away Joseph and Mary caused their precious Baby to be born in a stable amongst the animals.

God’s Son has been given to the human race (Isaiah 9:6), and He will remain our brother throughout all eternity. Jesus retains human nature forever. He returned to heaven in a glorified, human body.

Pier #2: He lived a sinless life

For a bridge to reach from earth to heaven it required One who lived without sinning—Christ. He came to this world, born of a woman, and lived a sinless life. This is so important for us today because the entire human race was under the control of Satan until love wrestled this world out of Satan’s hands. Satan is not giving up easily but Jesus has reclaimed His rightful possession; He created it, and will save all those who desire to be saved.

When Jesus asked, “Which of you convinceth Me of sin? And if I say the truth, why do ye not believe Me?” John 8:46. There was not one person who spoke up. Jesus came and lived a sinless life so that you and I, in His power, can live sinless lives. Jesus came to destroy the works of the devil in us so that we don’t sin. “Whoever is born of God doth not commit sin.” I John 3:9. Christ lived in unity with His Father, Who gave Him the power to resist the devil. That same experience is available to all who believe in Him.

The mother of Genghis Khan, clan chief of the Mongolian Empire that exceeded even that of the Roman Empire, understood the strength of unity. When he was a little boy, his father was poisoned. According to Mongol culture, when the father died, the rest of the family was forsaken by the community. Kahn’s mother gathered her children together and taught the great Kahn how they could remain intact. She told him to take an arrow and break it, which he did with ease. She then handed him a bunch of arrows, which he was not able to break. That same illustration teaches us about the unity Christ had with His Father that kept Him from every temptation, enabling Him to live a sinless life.

If a microscope was put on Jesus’ life, it would not reveal one wrong thing. Jesus “was in all points tempted like as we are, yet without sin.” And it says, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need.” Hebrews 4:15, 16. Christ relied fully upon His Father. He said, “I can of Mine own self do nothing.” John 5:30. Jesus said the same thing about us, “Without Me ye can do nothing.” John 15:5. But Paul said, “I can do all things through Christ which strengtheneth me.” Philippians 4:13.

Jesus relied upon power from His Father, and the key for our success is to rely upon Christ for our power. A battle raged against the entire demonic force as this bridge was being built. It was so fierce that while bowed upon the earth praying for hours in the midst of His struggle in the Garden of Gethsemane, Christ prayed, “Let this cup pass from Me: nevertheless not as I will, but as Thou wilt.” Matthew 26:39. The Bible says He sweat great drops of blood (Luke 22:44). There are known cases in history of this condition called hematohidrosis. The struggle was so fierce that He “resisted unto blood.” Hebrews 12:4. Whatever your struggle, look to Christ. He understands and can give you deliverance. Nothing is impossible with God; Jesus has already won the victory for us. Jesus came to this planet and lived a sinless life so you and I could. Without an example for a world of sinful, human beings, we wouldn’t be able to do it, but Jesus did it for us and led the way.

Pier #3: He died

Romans 6:23 says, “For the wages of sin is death.” All have sinned and are under the penalty of death. Have you ever thought of yourself as being on death row? Isaiah saw a vision of God in heaven (Isaiah 6), and while in this vision he fell down and said, “I am a man of unclean lips and I dwell in the midst of a people of unclean lips.” Verse 5. He was heartbroken when he saw the purity and righteousness of God in contrast with his own character. We are all guilty and on death row, and without someone to intercede in our behalf, we are in trouble. Paul said in 1 Corinthians 15:3 that Jesus died for our sins according to the Scriptures.

When Jesus died on the cross of Golgotha, it appeared to the ignorant that He had lost the battle, but how wrong they were. Isaiah 53 clearly describes the chronological events of Christ’s life. He came to establish a kingdom of grace that all who believe in Him could be saved.

It is the death of Jesus that draws us to Him. When we spend time at the cross it will be the central theme in our lives. It will no more matter what football team wins or what’s happening with the Grammy awards. The things held with such importance in this world will be foolishness for us. When we look to Jesus and the cross, everything else just pales into insignificance. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” John 3:14.

Pier #4: The Resurrection

A Christian and Muslim were discussing the attributes of their religion. The Islam man, talking about the glories of Islam, said, We still have Mohammed with us today. The Christian said, I have a God who doesn’t live in a tomb, He is in heaven, He is a living God and He conquered death.

The empty tomb sets Jesus apart from every other false god. “Jesus said to her [Martha], I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live.” John 11:25. This gives each one of us hope. Even Paul said that if we didn’t have any hope that we would rise from the grave we would all be a bunch of miserable people (1 Corinthians 15). Jesus was prepared to carry the weight of sin and die without the assurance that His sacrifice would be enough to bridge the gulf between sinful man and a holy God. It was an act of faith. His sacrifice was accepted and He arose again.

Pier #5: The Ascension

When Jesus died on the cross, the plan of salvation was not yet over though it is a common belief by many theologians that the atonement was finished on the cross. There’s something else that Jesus needed to do. Look at Romans 4:24, 25: “But for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.” He paid the penalty for our sins on the cross, but He was raised again for our justification. Without the resurrection we could never be justified.

To be justified means to be forgiven. Unlike many of us who like to remind people of what they have done, Jesus Christ forgives us for our past sins and treats us as if we had never sinned. He “was raised again for our justification.”

There was a reason that He ascended. Jesus said, “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” John 16:7. “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear.” Acts 2:33. Jesus ascended on high, and was accepted by the Father, and He shed forth the power of the Holy Spirit in Pentecost.

Now there are many involved in the plan of salvation to build this bridge. We have Jesus, the Father, angels and now the Holy Spirit. It is the work of the Holy Spirit to convince the world that they are sinners and have need of a Saviour. “And when He is come, He will reprove the world of sin, and of righteousness, and of judgment.” John 16:8. Without the work of the Holy Spirit we would be lost.

Pier #6: Christ’s Intercession

Hebrews 8 tells us that Christ is the minister of the sanctuary in heaven. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 7:25. No matter how bad we have fallen, we simply need to come to Him, and ask for help.

During the Civil War a man neglected his duty and fell asleep while on guard duty. It was a crime punishable by death. The circumstances were very interesting. The soldier had helped his friend all day in the battlefield, carrying him back wounded. The wounded man had been assigned guard duty that night but he began to come down with a fever. His friend offered to take his place, but being exhausted from the day’s activities he fell asleep while on guard.

The parents of the guilty man received a letter informing them that their son was to be executed on a certain date. The father took the letter and went to Washington, D.C. to the White House and requested to see President Lincoln. Without a pass he was refused an audience. The desperate father pled with the doorman the urgency of his request but to no avail and was pushed away from the door that closed behind him. Totally discouraged, the father went a little way and sat down under a tree where he wept bitterly. Soon a little boy came and tugged on his shirt asking, “Mister, mister, what’s wrong?” Through tears he told the little boy the story about his son who had fallen asleep and was going to be executed. The little boy said, “Well, I’ll go see President Lincoln. I’ll get in there, you watch.”

“I’ve already tried that and they pushed me out,” said the father.

“You come with me,” replied the boy. So they went together, the distraught father trailing the little boy who boldly ascended the steps and opened the White House door without even knocking. The same guard was standing right there objecting to the intrusion. “We need to see the President,” said the little boy.

“Well, I’m sorry son, but this man doesn’t have a pass and we cannot let him in,” was the stern reply.

At that, the little boy started yelling at the top of his lungs, “Pa! Pa!” President Lincoln came out from his office, looked at the little boy, Tadd, his little son, and the father was able to tell his story to President Lincoln. That very day, President Lincoln wrote a letter of pardon.

You see, that is what Jesus does for us. We are all under the death penalty, but Jesus pleads in our behalf. He wants to get us all off death row, but we must be willing to confess and forsake our sins.

Pier #7: A Home Prepared

The bridge is almost complete. Jesus is coming back, and at that time it will be finalized. We will be able to span that bridge with Jesus and go to heaven with Him. John 14:1–3 tells us that He went to prepare a place for us, and He is going to come again and take us with Him wherever He goes.

Hebrews 9:28 tells us, “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.”

During Abraham Lincoln’s presidency a little cartoon was published in the newspaper. It was a picture of the White House on top of a cliff, and at its base was a cabin. A ladder was between the two, indicating that Abraham Lincoln had gone from poverty to the White House. The caption read, “The ladder is still there.”

There is still a ladder for us to climb today. But we have to be willing to get on it and accept the pardon that is offered.

During Andrew Jackson’s administration a political enemy of his was tried and sentenced to death. President Jackson heard about this man, whom he knew well, and wrote him a letter of pardon to stay his execution.

The man was given the letter and after he read it, he said, “You can have your piece of paper, I don’t want to be pardoned.” This confused the officials who did not know what to do, so they took it to John Marshall who was the Chief Justice of the Supreme Court at the time for further instruction. He read the letter over, and after he talked to the prisoner, he said, “We cannot force you or anybody to accept a letter of pardon.” Because the pardon was refused, the prisoner was taken out and shot for his crime.

Friends, don’t refuse the pardon that has been made available. It does not matter how far we have fallen, or what sin we have committed; Jesus has provided a pardon. The Bible says all manner of sin can be forgiven unto man, except the unpardonable sin against the Holy Spirit, which is the only Source provided to convict us of sin. When we respond to His calling Jesus will give us deliverance. Jesus is coming soon. When He comes it will not be to forgive sin. When He returns it will be as a conqueror, King of Kings and Lord of Lords to deliver His people. Do not neglect this great salvation and let it slip away.

Mike Bauler was ordained into the ministry in 2005 and serves as pastor of the Historic Message Church in Portland, Oregon. Prior to locating in Portland, Pastor Bauler served as a Bible worker for Steps to Life Ministries. His goal is to help give the gospel to the greater Portland area with an emphasis in helping his Bible students discover the truths in Bible prophecy, which are so often neglected today. His wife, Amanda, a family nurse practitioner, and their daughters Hannah, Esther and Abigail assist him in his ministry.

Give Me Barabbas

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It had been a long night for Jesus, Who stood before Pilate in the early hours of the morning. He had celebrated the Passover supper with His disciples before going out to Gethsemane to pray and prepare for the impending events. It is not known exactly how long He prayed, but it must have been for hours. Late in the night, a rabble approached with clubs and priests to arrest Jesus. Judas kissed Him with the betrayer’s kiss and He was arrested and taken before the Sanhedrin to be first tried there. Early in the morning He was taken to Pilot.

“Then led they Jesus from Caiaphas unto the hall of judgment: it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.” John 18:28. What hypocrites! “Pilate then went out unto them, and said, What accusation bring ye against this man? They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: that the saying of Jesus might be fulfilled, which He spake, signifying what death He should die. Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of Me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered Thee unto me: what hast Thou done?” Verses 29–35.

This was an interesting question. Pay close attention to how Jesus answered. “My kingdom is not of this world: if my kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews: but now is My kingdom not from hence. Pilate therefore said unto Him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end I was born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. But ye have a custom, that I should release unto you one at the passover: will you therefore that I release unto you the King of the Jews? Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” Verses 36–40.

There are five roles that played an intricate part in this trial—Herod, Pilate, the church, Barabbas and Jesus. After self-examination, it will be discovered that every one of us will fit the description of one of these roles and hopefully by God’s grace we will all be like Jesus. In fact, this same trial will be carried out in these last days on such an immense scale that will be difficult to even begin to comprehend.

Herod

The record in the book of John does not mention Jesus’ interview with Herod. That is found in Luke 23. The Jews, knowing the weakness of the governor, took Jesus first to Pilate who dismissed Him sending Him off to Herod because He was from Galilee and not under the jurisdiction of Pilate. So off to Herod they went—Jesus, hustled by a group of soldiers. The interview begins in Luke 23:8: “And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.”

Herod brought a group of maimed people into the judgment hall so he could be entertained by Jesus’ miracles of healing with the promise of letting Him go free. Pilate and Herod were equally evil, but although Jesus had answered Pilate’s questions, when brought before Herod, who “questioned with Him in many words; … He [Jesus] answered him nothing.” Verse 9.

Jesus had no words to speak to Herod. Herod’s conscience by then was far less sensitive than when he had trembled in horror at the request of his stepdaughter, Salome, when she had asked for the head of John the Baptist. She had danced before Herod and his eyes had been dazzled. Under the influence of alcohol he foolishly offered her anything, up to half of his kingdom. He was horrified at her request and instead of making a stand for right and refusing, he yielded. His pride kicked in and he did not want to look like a fool in front of his audience.

We are told that Herod’s conscience had once been sensitive, but what happened? “For a time he had felt the keen stings of remorse for his terrible act; but his moral perceptions had become more and more degraded by his licentious life. Now his heart had become so hardened that he could even boast of the punishment he had inflicted upon John for daring to reprove him.” The Desire of Ages, 730.

Interviewing Jesus, “Herod’s conscience was now far less sensitive. … And he now threatened Jesus, declaring repeatedly that he had power to release or to condemn Him. But no sign from Jesus gave evidence that He heard a word.” Ibid. Jesus knew that the Holy Spirit could no longer influence this man’s mind. His conscience had been violated over and over again and Jesus had no words for him.

Pilate

Pilate was a very discerning man. In fact, when the rabble had come to him in his judgment hall, waking him early in the morning, he was not happy. He had been called from his bedchambers. Seeing the crowd, he instantly recognized that the prisoner had been brought to him because of envy. “But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? For he knew that the chief priests had delivered him envy.” Mark 15:9. It is interesting that though the man had lived a licentious life, the Holy Spirit could still speak to him and instantly he was able to correctly survey the situation.

He knew it was an absolute farce that the priests would bring Jesus to be judged by him. “Then Pilate entered into the judgment hall again, and called Jesus and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of Me?” John 18:33, 34. The Holy Spirit was working in Pilate’s mind.

“Pilate answered, Am I Jew? Thine own nation and the chief priests have delivered Thee unto me: what hast Thou done?” Verse 35. “Pilate therefore said unto Him, Art Thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth My voice. Pilate saith unto Him, What is truth?” Verses 37, 38. This is a question we also should be asking ourselves: What is truth?

We do not know what would have happened right there if Pilate had paused and listened to the answer to his own question, but Pilot did not stick around to hear. “And when he had said this, he went out again unto the Jews, and saith unto them, I find in Him no fault at all.” Verse 38.

“He [Pilate] had heard of Jesus and His works. His wife had told him something of the wonderful deeds performed by the Galilean prophet, who cured the sick and raised the dead.” The Desire of Ages, 724. She had also sent a letter through a messenger to Pilate telling him, “Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of Him.” Matthew 27:19.

“Pilate had a desire to know the truth. His mind was confused. He eagerly grasped the words of the Saviour, and his heart was stirred with a great longing to know what it really was, and how he could obtain it.” The Desire of Ages, 727.

“And the chief priests accused Him of many things: but He answered nothing. And Pilate asked Him again, saying, Answerest Thou nothing? behold, how many things they witness against Thee. But Jesus yet answered him nothing so that Pilate marveled.” Mark 15:3–5.

How easy a retaliatory spirit will rise so instantly when someone starts accusing us of something. Pilate was amazed that Jesus did not retaliate. “Jesus did not directly answer this question [Art Thou the King of the Jews?]. He knew that the Holy Spirit was striving with Pilate, and He gave him opportunity to acknowledge his conviction.” The Desire of Ages, 726, 727.

“Pilate’s golden opportunity had passed. Yet Jesus did not leave him without further light. While He did not directly answer Pilate’s question, He plainly stated His own mission. He gave Pilate to understand that He was not seeking an earthly throne.” Ibid.

What a tragedy! We each have a golden opportunity that can be missed. Pilate’s doom was sealed when “the Jews cried out saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.” John 19:12.

“When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. … and he saith unto the Jews, ‘Behold your King!’ ” Verses 13, 14.

Pilate tried to release Him but, “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.” Matthew 27:24. “And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged Him, to be crucified.” Mark 15:15.

What a sad ending for Pilate. He was more concerned for his reputation and standing in the Roman government than he was for the glory of God. He was of a vacillating character, one that is unstable as water. Pilate knew that Jesus was a just and righteous man. He had evidence after evidence and yet still he did not act upon his convictions, being worried more about his reputation. Pilate tried to secure his place as a Roman governor but ironically, just months later he was pulled from the throne and he killed himself. Stifling conviction is very dangerous. Pride had gotten the best of him causing him to make choices that would cost him eternity.

The Church

The church has a most interesting involvement in this event. “Now at that feast the governor was wont to release unto the people a prisoner, whom they would.” Matthew 27:15.

“Pilate was forced to action. He now bethought himself of a custom which might serve to secure Christ’s release. It was customary at this feast to release some one prisoner whom the people might choose. This custom was of pagan invention; there was not a shadow of justice in it, but it was greatly prized by the Jews.” The Desire of Ages, 733.

“And they had then a notable prisoner, called Barabbas.” Matthew 27:16. That word notable can mean noteworthy and also infamous or notorious. “Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him.” Verses 17, 18.

Note here who was responsible for the choice made. “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.” Verse 20.

This is quite amazing. After all, are these not God’s chosen people? Pilate, desperate at that point to find some reason to release Jesus, brought both He and Barabbas hoping that as these religious leaders and the multitude compared the two, and unwilling to make the decision himself, he hoped the crowd would choose Jesus. After choosing Barabbas, “Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (verse 22)!

Pilate’s plan had failed. Many hardened criminals had stood before him and when Pilate looked into the face of Christ, he knew immediately that He was innocent. “The religious leaders and guides of the people—the men who ought to have led in right paths—persuaded the poor, ignorant multitude to reject the Son of God, and choose a robber and murderer in His place.” The Review and Herald, August 20, 1901. It is imperative to know what is truth for ourselves and not trust in the wisdom of others.

“Those who chose Barabbas thus yoking up with Satan gave evidence that a profession of piety and of love for God, and a claim to know the Scriptures, neither made them the sons of God nor led them to represent His character.” The Signs of the Times, April 14, 1898.

The religious leaders, the priests, were part of that mob dressed in their white robes, piously wearing their phylacteries on their hands and on their foreheads. The whole book of Moses they had memorized, learned from childhood, but this did not make them representatives of Christ. Profession is worthless!

“They [the high priest and leaders] cried out for the crucifixion of Christ and, as representatives of the Jewish nation, placed themselves under the Roman jurisdiction, which they despised, by saying, ‘We have no king but Caesar.’ When they said this, they unchurched themselves.” Manuscript Releases, vol. 12, 388.

No matter how high their profession, they were not God’s church. They were supposed to be the ones who led people in the right path, but they led them astray and unchurched themselves. They had switched leaders and the ones they hated, the Romans, now became their rulers. Remember, we are talking about parallels to our day.

Barabbas

This is the most interesting part of this story. It was the church that chose Barabbas. “And he [Pilate] released unto them him [Barabbas] that for sedition [conspiracy] and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.” Luke 23:25. Barabbas was a conspirator against the Roman government. The Jews also wanted to overthrow the Romans. For centuries they taught that when the Messiah came He was coming as a conquering king to overthrow their enemies. Barabbas was a murderer, but he was a better fit for their false interpretations than the meek and lowly Jesus.

The motives and actions of Barabbas reflect the devil himself. Lucifer also was a conspirator and attempted to overthrow the government of heaven. Just as the fallen angels had before them, the Jews accepted a false Christ, a counterfeit Christ, a false Messiah. Barabbas means the son of a father. Speaking to the leaders, Jesus said in John 8:44, “Ye are of your father the devil. … He was a murderer from the beginning.” The same thing had brewed in the hearts of the Jews and they had yoked up with the devil. He was also a robber: “The thief cometh not but for to steal, and to kill, and to destroy.” John 10:10.

A manuscript was discovered during the 10th century with text that said Pilate came out and said, “I release to you Jesus Barabbas,” meaning Jesus who is called Christ. The translators in the 16th century did not want to put the word Jesus in the same sentence with Christ; so it was removed. However, it is mentioned in the Spirit of Prophecy.

“This man had claimed to be the Messiah. He claimed authority to establish a different order of things, to set the world right.” The Desire of Ages, 732.

Barabbas “had done wonderful things through satanic agencies, he had gained a following among the people, and had excited sedition against the Roman government. Under cover of religious enthusiasm he was a hardened and desperate villain, bent on rebellion and cruelty.” Ibid.

They chose Barabbas, the Messiah, the false Christ, the one working satanic miracles. Jesus had warned that, “Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name cast out devils? And in Thy name done many wonderful works? And then I will profess unto them, I never knew you: depart from Me, ye that work iniquity.” Matthew 7:22, 23.

So far we have looked at Herod, whose conscience was hardened, who was beyond repair and beyond reaching; Pilate with his weak vacillating character who really did want to know the truth, but let his pride rise till he spurned that truth; and Barabbas, the false Messiah, son of the devil, whom the church chose. Now we will consider Jesus, but first let us look at the end time scenario.

End Time Scenario

“The scene in the judgment hall in Jerusalem is a symbol of what will take place in the closing scenes of this earth’s history.” The Review and Herald, January 30, 1900.

In “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1106, she says, “When Christ was upon this earth, the world preferred Barabbas.” Is it any different today? The world and the churches today are making the same choice. If the scenes of the betrayal and rejection of Christ will again be reenacted but on an immense scale, we need to stop and think for just a moment and consider into which category we fall.

When we yoke up with Christ we are on the side of infinite power, for there is nothing beyond God’s ability to accomplish in our life. Will we be the church that accepts Barabbas, the false Messiah, the worker of miracles and satanic delusions, or Jesus the Christ? “Those who apostatize leave the true and faithful people of God, and fraternize with those who represent Barabbas.” Selected Messages, vol. 2, 395.

Revelation 13:4 says, “And they worshipped the dragon.” “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look for the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation (Revelation 1:13–15). The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ ” The Great controversy, 624.

It has happened before. The Jews chose the imposter, Barabbas and again the majority will be deceived. “The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody.” Ibid.

The statement goes on to say that “he heals the diseases of the people, and then, in the assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed.” Ibid. Ellen White says, “This is the strong, almost overmastering delusion.” Ibid.

Friends, study your Bibles. Pray daily. Those scenes in the judgment hall will be reenacted. Jeremiah 17:5 says, “Cursed be the man that trusteth in man, and maketh flesh his arm.” Put your trust in Christ. He is the only One Who can keep you from falling, not man. The church will be swept off its feet when the devil comes in all his deceitfulness.

You would think that the church would recognize something like this, but the church will be swept off her feet saying, “Christ is come! Christ is come!” prostrating themselves at the feet of the imposter in adoration, not in abhorrence but in acceptance.

When the church does this, she will have accepted Barabbas. When Barabbas was accepted, what did they want to happen to Christ? Crucify Him! That is what will happen in the person of the saints of God at that time. Those who experience this treatment will need a character like Jesus to be able to stand.

Jesus

At His trial, Jesus was beaten and mocked. Jesus was patient with the people through His whole trial. There was no vengeful spirit in Him. This is a hard thing to fathom. Let me tell you friends, if we can’t even shut our mouths and lock our lips when someone says something wrong to us now, how will we stand during a trial like that? If I retaliate now when my coworker irritates me and gets under my skin, will I be able to be patient and Christlike when my character is attacked during the time of trouble? No.

We need to be like Jesus. That is the bottom line; we need to have His character and possess His spirit. The trials we suffer now are to prepare us for the trials of the end time.

By God’s grace, let us reflect the character of Jesus day by day and be ready to meet Him when He returns to take us home.

Mike Bauler was ordained into the ministry in 2005 and serves as pastor of the Historic Message Church in Portland, Oregon. Prior to locating in Portland, Pastor Bauler served as a Bible worker for Steps to Life Ministries. His goal is to help give the gospel to the greater Portland area with an emphasis in helping his Bible students discover the truths in Bible prophecy, which are so often neglected today. His wife, Amanda, a family nurse practitioner, and their daughters Hannah, Esther and Abigail assist him in his ministry.

Question & Answer – How Was Jesus Strengthened by Angels?

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“And there appeared an angel unto Him from heaven, strengthening Him.” Luke 22:43.

The Lord has given us, through the Spirit of Prophecy, the following details of the visit to Jesus by the angel while He was in Gethsemane.

“In this awful crisis, when everything was at stake, when the mysterious cup trembled in the hand of the sufferer, the heavens opened, a light shone forth amid the stormy darkness of the crisis hour, and the mighty angel who stands in God’s presence, occupying the position from which Satan fell, came to the side of Christ.

  • The angel came not to take the cup from Christ’s hand, but to strengthen Him to drink it, with the assurance of the Father’s love.
  • He came to give power to the divine-human suppliant.
  • He pointed Him to the open heavens, telling Him of the souls that would be saved as the result of His sufferings.
  • He assured Him that His Father is greater and more powerful than Satan, that His death would result in the utter discomfiture of Satan, and that the kingdom of this world would be given to the saints of the Most High.
  • He told Him that He would see of the travail of His soul, and be satisfied, for He would see a multitude of the human race saved, eternally saved.

“Christ’s agony did not cease, but His depression and discouragement left Him. The storm had in nowise abated, but He who was its object was strengthened to meet its fury. …

“The sleeping disciples had been suddenly awakened by the light surrounding the Saviour. They saw the angel bending over their prostrate Master. They saw him lift the Saviour’s head upon his bosom, and point toward heaven. They heard his voice, like sweetest music, speaking words of comfort and hope.” The Desire of Ages, 693, 694.

I must smile at this detail: “Standing in advance of His disciples He said, ‘Whom seek ye?’ They answered, ‘Jesus of Nazareth.’ Jesus replied, ‘I am He.’ As these words were spoken, the angel who had lately ministered to Jesus moved between Him and the mob. A divine light illuminated the Saviour’s face, and a dovelike form overshadowed Him. In the presence of this divine glory, the murderous throng could not stand for a moment. They staggered back. Priests, elders, soldiers, and even Judas, fell as dead men to the ground.

“The angel withdrew, and the light faded away.” [Emphasis added] Ibid., 694.

Bible Study Guides – Love: The Essence of Righteousness

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October 19, 2014 – October 25, 2014

Key Text

“God is love.” I John 4:16.

Study Help: Steps to Christ, 23–36.

Introduction

“Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

1 THE GREAT COMMANDMENT

  • In the Christian life, what vital significance does love have in relation to the law of God? Matthew 22:36–40.

Note: “Obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life?” Steps to Christ, 60.

  • How does the apostle John summarize God’s character—and how does His character relate to righteousness? I John 4:16; Psalm 11:7.

Note: “Righteousness is holiness, likeness to God, and ‘God is love’ (I John 4:16). It is conformity to the law of God, for ‘all Thy commandments are righteousness’ (Psalm 119:172), and ‘love is the fulfilling of the law’ (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Thoughts from the Mount of Blessing, 18.

2 OUTWARD COMPLIANCE OR HEARTFELT OBEDIENCE?

  • What kind of service does the Lord desire? Deuteronomy 6:5; Joshua 24:15.

Note: “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world’s dark night the Sun of Righteousness must rise, ‘with healing in His wings’ (Malachi 4:2).” The Desire of Ages, 22.

“It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.” Ibid., 480.

  • In contrast to a willing, joyful obedience from the heart, what kind of obedience are some professed Christians rendering to God? Deuteronomy 28:45–47; I John 5:3.

Note: “Christ died on the cross to draw all to Him, and He would have us joyful in that joy which He alone can give, the joy of obedience.” Sermons and Talks, vol. 1, 217.

“The man who attempts to keep the commandments of God from a sense of obligation merely—because he is required to do so—will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right—because right doing is pleasing to God.” Christ’s Object Lessons, 97, 98.

3 IDENTIFYING TRUE LOVE

  • What will be seen in the life of those who genuinely love God? I John 3:10; 4:20, 21.

Note: “Love is the basis of godliness. Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously. The completeness of Christian character is attained when the impulse to help and bless others springs constantly from within—when the sunshine of heaven fills the heart and is revealed in the countenance.” [Emphasis author’s.] Christ’s Object Lessons, 384.

  • Describe some of the characteristics manifested by true love. I Corinthians 13:4–7.

Note: “True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father. …

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful.” Testimonies, vol. 2, 133–135.

4 LIVING THE LAW OF LOVE

  • In light of the self-sacrifice of Christ for us, what law or principle will be at the heart of the Christian life? II Corinthians 5:14, 15; I Corinthians 13:5.

Note: “When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. ‘Imaginations, and every high thing that exalteth itself against the knowledge of God’ are cast down; every thought is brought into captivity ‘to the obedience of Christ’ (II Corinthians 10:5). Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth.” The Desire of Ages, 135.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” Ibid., 20.

  • In order to live a life of self-sacrificing love, what is required of us on a daily basis? Luke 9:23.

Note: “Every soul that accepts Jesus as his personal Saviour will pant for the privilege of serving God and will eagerly seize the opportunity to signalize his gratitude by devoting his abilities to God’s service. He will long to show his love for Jesus and for His purchased possession. He will covet toil, hardship, sacrifice. He will think it a privilege to deny self, lift the cross, and follow in Christ’s footsteps, thus showing his loyalty and love.” Testimonies to Ministers and Gospel Workers, 394.

“Self-denial and the cross are our portion. Will we accept it? None of us need expect that when the last great trials come upon us a self-sacrificing, patriotic spirit will be developed in a moment because needed. No, indeed, this spirit must be blended with our daily experience, and infused into the minds and hearts of our children, both by precept and example. Mothers in Israel may not be warriors themselves, but they may raise up warriors who shall gird on the whole armor and fight manfully the battles of the Lord.” Testimonies, vol. 5, 135.

5 THE SIGN OF TRUE DISCIPLESHIP

  • What is the sign of true discipleship? John 8:31; 14:15.

Note: “Obedience—the service and allegiance of love—is the true sign of discipleship. … Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.” Steps to Christ, 60, 61.

  • What does true obedience mean, and from where does it spring? Romans 5:5; 13:10.

Note: “In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” Steps to Christ, 59.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.” The Desire of Ages, 668.

PERSONAL REVIEW QUESTIONS

1 What key element in God’s law does Jesus present to us in Matthew 22?

2 Explain the difference between outward compliance and true obedience.

3 When will the development of our Christian character be complete?

4 Describe the attitude towards service in those who have accepted Christ.

5 How closely will Christ be identified in the obedience of His followers?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Laying Our Own Glory in the Dust

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October 12, 2014 – October 18, 2014

Key Text

“We are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

Study Help: Steps to Christ, 17–22.

Introduction

“What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself.” Testimonies to Ministers and Gospel Workers, 456.

1 REALIZING HOW BAD SIN REALLY IS!

  • How does Scripture depict the misery of fallen human nature? Galatians 5:17; Romans 7:18–21.

Note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

  • Of what value is the righteousness of any one of us—and what are we powerless to do for ourselves? Isaiah 64:6; Romans 3:12.

2 OUR “BEST” IS VANITY APART FROM CHRIST

  • How does God see us even when we are in our “best” state? Psalm 39:5, 11; Isaiah 40:17.

Note: “Were it not for Christ’s atoning sacrifice, there would be nothing in us in which God could delight. All the natural goodness of man is worthless in God’s sight. He does not take pleasure in any man who retains his old nature, and is not so renewed in knowledge and grace that he is a new man in Christ. Our education, our talents, our means, are gifts entrusted to us by God, that He may test us. If we use them for self-glorification, God says, ‘I cannot delight in them; for Christ has died for them in vain.’ ” The Review and Herald, August 24, 1897.

  • Do we have anything of merit that we can offer to God as a price for sin? Isaiah 1:11; Micah 6:7. What may be said of even our “best” performances? I Chronicles 29:14.

Note: “The question is asked, ‘Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul’ (Micah 6:7)? No; no man can stand before God in his own merit. Those who are saved will be saved because Jesus has paid the full debt; and man can do nothing, absolutely nothing, to merit salvation. Christ says, ‘Without me, ye can do nothing’ (John 15:5). Then whose is the merit?—It all belongs to our Redeemer. All the capabilities of man come alone through Christ, and we may say of our best performances, ‘All things come of Thee, and of Thine own have we given to Thee’ (I Chronicles 29:14).” The Signs of the Times, November 10, 1890.

  • What attitude should we cultivate in view of the above statements? Micah 6:8.

Note: “ ‘Man at his best state is altogether vanity’ (Psalm 39:5). Christ came with no outward display. Finding Himself in fashion as a man, He humbled Himself, showing that fallen man must ever walk humbly before God. Riches, worldly honor, human greatness, can never save a soul from death. ‘To this man will I look,’ declares the Lord, ‘even to him that is poor and of a contrite spirit, and trembleth at my word’ (Isaiah 66:2).” The Youth’s Instructor, December 20, 1900.

3 LEARNING TO DISTRUST OURSELVES

  • What experience did Elijah need to go through before God heard his prayer for rain, and why? James 5:16–18; I Kings 18:43.

Note: “The servant watched while Elijah prayed. Six times he returned from the watch, saying, There is nothing, no cloud, no sign of rain. But the prophet did not give up in discouragement. He kept reviewing his life, to see where he had failed to honor God, he confessed his sins, and thus continued to afflict his soul before God, while watching for a token that his prayer was answered. As he searched his heart, he seemed to be less and less, both in his own estimation and in the sight of God. It seemed to him that he was nothing, and that God was everything; and when he reached the point of renouncing self, while he clung to the Saviour as his only strength and righteousness, the answer came.” The Review and Herald, May 26, 1891.

“We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. He wants us to have all our interests interwoven with His interests, and then He can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God.” Ibid., March 27, 1913.

  • What happens as we come closer to Jesus and depend on Him? Daniel 10:8; Luke 5:8; Revelation 1:12–17.

Note: “The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.

“No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness.” Steps to Christ, 64, 65.

  • What happens when we overestimate ourselves? Galatians 6:3.

Note: “One word which exalts self causes the light of God’s countenance to be withdrawn.” The Review and Herald, August 24, 1897.

4 A CAUSE FOR SUPREME GRATITUDE

  • Despite our wretched condition, what hope is nonetheless extended to us? Romans 7:24–8:2.

Note: “Though the world’s Redeemer sees the misery and wretchedness of the world on account of sin, yet He does not present before the fallen race a vivid delineation of their wretchedness, but teaches them of something infinitely better than that which they have ever heard before. He knows that their wretchedness is the result of sin, and His heart is moved with compassion towards fallen men. The rabbis did not condescend to preach to the common people, or to present to the Gentiles any hope of salvation. But Christ had come to present the plan of salvation before all classes of people; for all were in need of His words. In those that gathered before Him He saw a possibility that they might be allied to an infinite power, because of the parental love of God toward all His children.” Sabbath School Worker, August 1, 1895.

  • What happens when we acknowledge that our sinful efforts have no merit to save us? Zechariah 3:3, 4; 1II Corinthians 12:9.

Note: “When men see their own nothingness, they are prepared to be clothed with the righteousness of Christ. When they begin to praise and exalt God all the day long, then by beholding they are becoming changed into the same image.” Manuscript Releases, vol. 20, 117.

“Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. God would send every angel in heaven to the aid of such a one, rather than allow him to be overcome.” Sons and Daughters of God, 35.

“The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him Who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.” Steps to Christ, 65.

5 CHRIST CAME ON A RESCUE MISSION

  • What basic point must we all realize about salvation? Luke 19:10; John 15:5; Psalms 44:6; 31:1.

Note: “It is impossible for us to save ourselves. …

“Christ longs to see His people resist the adversary of souls; but only by looking away from self to Jesus can we do this.” The Review and Herald, September 15, 1896.

“The moment you grasp God’s promises by faith, saying, I am the lost sheep Jesus came to save, a new life will take possession of you, and you will receive strength to resist the tempter. But faith to grasp the promises does not come by feeling. ‘Faith cometh by hearing, and hearing by the word of God’ (Romans 10:17).” Ibid.

“Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God and maintains a vital connection with Him.” Testimonies to Ministers and Gospel Workers, 367.

  • What fundamental principle does God declare to all? Isaiah 43:11; 45:21.

Note: “Oh, what love! What amazing love! that brought the Son of God to earth to be made sin for us, that we might be reconciled to God, and elevated to a life with Him in His mansions in glory. And oh! what is man that such a price should be paid for his redemption?” The Signs of the Times, August 28, 1879.

PERSONAL REVIEW QUESTIONS

1 What specifically can we not do for ourselves?

2 Why is our “best” apart from Christ not good enough?

3 Whom must we learn to distrust before we can trust Jesus completely?

4 What must we see prior to developing a deep-seated love for Christ?

5 How much are you worth to God?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Most Precious Message

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October 5, 2014 – October 11, 2014

Key Text

“Behold the Lamb of God, which taketh away the sin of the world.” John 1:29.

Study Help: Steps to Christ, 71–75.

Introduction

“As you empty the heart of self, you must accept the righteousness of Christ. Lay hold of it by faith; for you must have the mind and spirit of Christ, that you may work the works of Christ.” The Review and Herald, February 23, 1892.

1 THE GOSPEL REPEATED IN OUR TIMES

  • What special truth was given over 100 years ago to prepare God’s people for holiness? Where did it originate? John 17:17; I Thessalonians 5:23.

Note: “The Lord in His great mercy sent a most precious message to His people. … This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family.” Testimonies to Ministers and Gospel Workers, 91, 92.

“The present message—justification by faith—is a message from God; it bears the divine credentials, for its fruit is unto holiness.” Selected Messages, Book 1, 359.

  • What truth is essential for our time—and what was required that we might have hope? John 1:29; Romans 5:10; 8:34.

2 THE NEED OF JUSTIFICATION

  • What truth should each of us individually take to heart—and in what perspective, especially in these last days? Matthew 1:21.

Note: “The third angel’s message calls for the presentation of the Sabbath of the fourth commandment, and this truth must be brought before the world; but the great center of attraction, Jesus Christ, must not be left out of the third angel’s message.” Selected Messages, Book 1, 383.

“Messages bearing the divine credentials have been sent to God’s people; the glory, the majesty, the righteousness of Christ, full of goodness and truth, have been presented; the fullness of the Godhead in Jesus Christ has been set forth among us with beauty and loveliness, to charm all whose hearts were not closed with prejudice.” The Review and Herald, May 27, 1890.

“The sweetest melodies that come from God through human lips—justification by faith, and the righteousness of Christ—do not call forth from them [many unrepentant church members] a response of love and gratitude. Though the heavenly Merchantman displays before them the richest jewels of faith and love, though He invites them to buy of Him ‘gold tried in the fire,’ and ‘white raiment’ that they may be clothed, and ‘eyesalve’ (Revelation 3:18) that they may see, they steel their hearts against Him and fail to exchange their lukewarmness for love and zeal. While making a profession, they deny the power of godliness. If they continue in this state, God will reject them. They are unfitting themselves to be members of His family.” Testimonies, vol. 6, 426, 427.

  • What does it mean to welcome Jesus into our heart as a heavenly Guest? Revelation 3:20. What happened when the message of Christ’s righteousness was brought before church leaders in 1888?

Note: “Some who greatly need the precious truth that was presented before them, we fear did not receive its benefit. They did not open the door of their hearts to welcome Jesus as a heavenly Guest, and they have suffered great loss. There is indeed a narrow way in which we must walk; the cross is presented at every step.” The Review and Herald, September 3, 1889.

3 OUR INDIVIDUAL NEED OF THE GOSPEL

  • What evidence reveals that God will not allow me to depend on others for my salvation? Ezekiel 14:20.

Note: “Character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit’s working.” Christ’s Object Lessons, 412.

“Let everyone who loves God consider that now while it is day is the time to work. … Now is the time for the careless to arouse from their slumber. Now is the time to entreat that souls shall not only hear the word of God, but without delay secure oil in their vessels with their lamps. That oil is the righteousness of Christ. It represents character, and character is not transferable. No man can secure it for another. Each must obtain for himself a character purified from every stain of sin.” Testimonies to Ministers and Gospel Workers, 233, 234.

“It is impossible for one Christian to impart character to another soul.” That I May Know Him, 215.

  • How do we know that Jesus wants us to serve God with our own individuality? Can we drink the “water of life” for another? Matthew 22:37; John 7:37.

Note: “No one can serve God by proxy. There are so many who seem to think that there is someone in this world stronger than Christ, upon whom they can lean. And instead of coming right to Christ, just as they are, giving themselves unreservedly to Him, they reach out for human help. God wants us to have an individual experience. … I cannot work out a character for you, and you cannot work out a character for me.” Our High Calling, 90.

“The gospel deals with individuals. Every human being has a soul to save or to lose. Each has an individuality separate and distinct from all others. Each must be convicted for himself, converted for himself. He must receive the truth, repent, believe, and obey for himself. He must exercise his will for himself. No one can do this work by proxy. No one can submerge his individuality in another’s. Each must surrender to God by his own act and the mystery of godliness.” Mind, Character, and Personality, vol. 2, 423.

4 CLOSING THE DOOR TO JESUS EQUALS SUICIDE!

  • What deception were our people warned about in 1893 when the majority believed they were ready for heaven? How is this self-deception repeated today—and might we be affected? Isaiah 58:2–8; Revelation 3:15.

Note: “It is a solemn statement that I make to the church, that not one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner. They are professedly serving God, but they are more earnestly serving mammon. This half-and-half work is a constant denying of Christ, rather than a confessing of Christ. So many have brought into the church their own unsubdued spirit, unrefined; their spiritual taste is perverted by their own immoral, debasing corruptions, symbolizing the world in spirit, in heart, in purpose, confirming themselves in lustful practices, and are full of deception through and through in their professed Christian life. Living as sinners, claiming to be Christians!” Christian Service, 41.

  • What will happen to anyone who would spoil heaven by his or her character if he or she were ever allowed to enter there? Matthew 22:12–14.

Note: “In this life many have not entered into fellowship with Christ; therefore they know not the language of heaven, they are strangers to its joy. …

“Saddest of all words that ever fell on mortal ear are those words of doom, ‘I know you not’ (Matthew 25:12). The fellowship of the Spirit, which you have slighted, could alone make you one with the joyous throng at the marriage feast. In that scene you cannot participate. Its light would fall on blinded eyes, its melody upon deaf ears. Its love and joy could awake no chord of gladness in the world-benumbed heart. You are shut out from heaven by your own unfitness for its companionship.

“We cannot be ready to meet the Lord by waking when the cry is heard, ‘Behold, the Bridegroom’ (Matthew 25:6)! and then gathering up our empty lamps to have them replenished. We cannot keep Christ apart from our lives here, and yet be fitted for His companionship in heaven.” Christ’s Object Lessons, 413, 414.

5 GOD’S FINAL MESSAGE TO THE WORLD

  • How will the knowledge of salvation enlighten the whole world? Revelation 18:1; II Peter 3:12.

Note: “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

  • Name some good works that Jesus bids us to use in shining His light on our world. Matthew 5:16; 25:34–40.

Note: “We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed.

“God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. …

“There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead.” Christ’s Object Lessons, 417, 418.

PERSONAL REVIEW QUESTIONS

1 What vital message, given to God’s people over 100 years ago, welcomes Jesus into our hearts as a heavenly Guest?

2 Why is this message crucial to the world at this time?

3 Can we reach Heaven just because our parents or friends love Jesus?

4 How may I be in danger of missing Heaven through self-deception?

5 Will I ever enter Heaven if my character does not belong there?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Uplifting the Savior

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September 28, 2014 – October 4, 2014

Trusting in the Love of Jesus

Key Text

“Behold the man!” John 19:5.

Study Help: Steps to Christ, 9–15.

Introduction

“The great center of attraction, Jesus Christ, must not be left out of the third angel’s message. By many who have been engaged in the work for this time, Christ has been made secondary, and theories and arguments have had first place.” Selected Messages, Book 1, 383.

1 JESUS OUR SURETY

  • What act on God’s part demonstrated at the same time both His love for our world and the cost of transgression? John 3:16, 17; II Corinthians 5:21.

Note: “The scheme of redemption far exceeds the comprehension of the human mind. The great condescension on the part of God is a mystery that is beyond our fathoming. The greatness of the plan cannot be fully comprehended, nor could infinite Wisdom devise a plan that would surpass it. …Through this plan the great, the dreadful God can be just, and yet be the justifier of all who believe in Jesus, and who receive Him as their personal Saviour.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1133.

  • What act of Jesus declared beyond doubt the infinite love that He has for each of us? John 15:13; Romans 5:6–8; Ephesians 2:13, 14.

Note: “Oh, wonderful condescension! The Majesty of heaven, through love and pity for fallen man, proposed to become his substitute and surety. He would bear man’s guilt. He would take the wrath of His Father upon Himself, which otherwise would have fallen upon man because of his disobedience.” The Review and Herald, February 24, 1874.

2 OUR FOCUS

  • What titles in Scripture describe the beauty of Jesus’ character, and what effect will beholding this beauty, have upon us? Song of Solomon 2:1; 5:16; Haggai 2:7.

Note: “With untold love our God has loved us, and our love awakens toward Him as we comprehend something of the length and breadth and depth and height of this love that passeth knowledge. By the revelation of the attractive loveliness of Christ, by the knowledge of His love expressed to us while we were yet sinners, the stubborn heart is melted and subdued.” Thoughts from the Mount of Blessing, 76.

  • Why is it essential for us to keep our eyes focused on Jesus? Compare Numbers 21:8 with John 3:14. Hebrews 7:25.

Note: “Our faith must be an intelligent faith, looking unto Jesus in perfect confidence, in full and entire faith in the atoning Sacrifice. This is essential that the soul may not be enshrouded in darkness.” Selected Messages, Book 1, 256.

“The intercession of Christ in our behalf is that of presenting His divine merits in the offering of Himself to the Father as our substitute and surety; for He ascended up on high to make an atonement for our transgressions. …

“It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.

“The sinner so recently dead in trespasses and sins is quickened by faith in Christ. He sees by faith that Jesus is his Saviour, and alive forevermore, able to save unto ‘the uttermost [all] that come unto God by Him’ (Hebrews 7:25). In the atonement made for him the believer sees such breadth and length and height and depth of efficiency—sees such completeness of salvation, purchased at such infinite cost, that his soul is filled with praise and thanksgiving. He sees as in a glass the glory of the Lord and is changed into the same image as by the Spirit of the Lord. He sees the robe of Christ’s righteousness, woven in the loom of heaven, wrought by His obedience, and imputed to the repenting soul through faith in His name.” Faith and Works, 105–107.

3 THE LIGHT OF OUR LIFE

  • What does it mean for us to have an eye single to God’s glory? Luke 11:34; John 8:12.

Note: “What is it to have a single eye? It is to have a disposition to look upon Christ; for by beholding, we become changed from glory to glory, from character to character.” The Youth’s Instructor, September 14, 1893.

  • What specific knowledge does God use to bring light into our life? John 1:4, 9; II Corinthians 4:6.
  • How will beholding the light of God’s glory, as seen in the life of Jesus, help our growth in Him and our commitment to Him? II Corinthians 3:18.

Note: “If we gaze even a moment upon the sun in its meridian glory, when we turn away our eyes, the image of the sun will appear in everything upon which we look. Thus it is when we behold Jesus; everything we look upon reflects His image, the Sun of Righteousness. We cannot see anything else, or talk of anything else. His image is imprinted upon the eye of the soul, and affects every portion of our daily life, softening and subduing our whole nature. By beholding, we are conformed to the divine similitude, even the likeness of Christ. To all with whom we associate we reflect the bright and cheerful beams of His righteousness. …

“Jesus Christ is everything to us—the first, the last, the best in everything. Jesus Christ, His Spirit, His character, colors everything; it is the warp and the woof, the very texture of our entire being. The words of Christ are spirit and life. We cannot, then, center our thoughts upon self; it is no more we that live, but Christ that liveth in us, and He is the hope of glory. Self is dead, but Christ is a living Saviour. Continuing to look unto Jesus, we reflect His image to all around us. We cannot stop to consider our disappointments, or even to talk of them; for a more pleasant picture attracts our sight—the precious love of Jesus. He dwells in us by the word of truth.” Testimonies to Ministers and Gospel Workers, 388–390.

4 THE BENEVOLENCE OF JESUS

  • How did Jesus treat the great variety of human beings He encountered on this earth? Acts 10:38; Matthew 14:14; 15:32.

Note: “Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the Great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick—the King of glory in the lowly garb of humanity.” The Ministry of Healing, 22.

  • Compare the way Jesus treated Judas and Peter? Matthew 16:23; John 13:27; 17:12.
  • What evidence do we have that He provided equal opportunities to both of these disciples—just as He does for each one of us? John 13:1, 5.

Note: “Jesus connected John, Peter, and Judas with Him in His work, making them co-laborers with Him; but at the same time they were to be constantly learning lessons of Christ. They were to gather from His divine teachings instructions which were to correct their wrong ideas and their erroneous views of what constitutes a Christian character. John and Peter were not perfect men, but they improved every opportunity to learn. Peter did not learn to distrust himself, to be jealous of himself, until he was overcome by the temptations of the devil and denied his Lord. Judas had the same opportunity that these disciples had to learn the lessons taught by Christ, but he did not appreciate their value. He was a hearer only and not a doer. The result was seen in his betrayal of his Lord.” Testimonies, vol. 5, 557.

5 OUR PURPOSE: REFLECTING THE LOVE OF JESUS

  • Who are we as Christians to represent to the world, and how? Colossians 1:26, 27; I Peter 2:22, 23.

Note: “It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live ‘by every word that proceedeth out of the mouth of God’ (Matthew 4:4). The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.” The Desire of Ages, 677.

  • How is our Christian growth and maturity revealed in the way we treat our fellow humans? I Peter 3:8, 9; I John 4:7, 8; Hebrews 13:1–3.

Note: “When the attention is fastened on the cross of Christ, the whole being is ennobled. The knowledge of the Saviour’s love subdues the soul, and lifts the mind above the things of time and sense. Let us learn to estimate all temporal things in the light that shines from the cross. …

“In all true disciples this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Jesus. It is on the earth that His children are to let this love shine out through blameless lives. Thus sinners will be led to the cross, to behold the Lamb of God.” The Review and Herald, May 6, 1902.

PERSONAL REVIEW QUESTIONS

1 What emphasis should be given to the gospel today?

2 What are some meaningful examples of Christ’s love to men and women?

3 Why is the message of the love and life of Jesus important to me?

4 What does it mean to be a Christian?

5 How can I reflect Christ more fully to those around me?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Accepting Jesus

by

November 15, 2014 – November 21, 2014

Key Text

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Steps to Christ, 49–55.

Introduction

“The law is an expression of God’s idea. When we receive it in Christ, it becomes our idea. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin.” Selected Messages, Book 1, 235.

1 CONQUERING OUR NATURAL CONDITION

  • What is the only way to effectively fight the enemy? James 4:7–10.

Note: “It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart, and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy, and shall do his bidding in the end.” The Desire of Ages, 324.

  • How does Christ dwell in my heart? John 14:23.

2 REJECTING COMPLACENCY

  • What parable describes the danger of not inviting Christ to come into our heart and of not uniting with Him? Matthew 12:43–45.

Note: “The parable of the man from whom an evil spirit had been cast out, who did not fill the soul with the love of Christ, illustrates the necessity of not only emptying the heart, but of supplying the vacuum with a divine occupant. The demon desired to return to the heart from which he had been expelled. He came, and though it was swept and garnished, he found it still empty, and entered in with seven other spirits more evil than himself, so that the last state of the man was worse than the first. The man in this parable refused to do the work of Satan; but the trouble with him was that after the heart was swept and garnished, he failed to invite the presence of the heavenly guests. It is not enough to make the heart empty; we must have the vacuum filled with the love of God. The soul must be furnished with the graces of the Spirit of God. We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.” The Review and Herald, January 24, 1893.

  • What will Jesus do if we welcome Him into our heart? Jude 24; Revelation 3:20.

Note: “We must be emptied of self. But this is not all that is required; for when we have renounced our idols, the vacuum must be supplied. … As you empty the heart of self, you must accept the righteousness of Christ. Lay hold of it by faith; for you must have the mind and spirit of Christ, that you may work the works of Christ. If you open the door of the heart, Jesus will supply the vacuum by the gift of His Spirit, and then you can be a living preacher in your home, in the church, and in the world. You can diffuse light, because the bright beams of the sun of righteousness are shining upon you. Your humble life, your holy conversation, your uprightness and integrity, will tell to all around that you are a child of God, an heir of heaven, that you are not making the world your dwelling place, but that you are a pilgrim and a stranger here, looking for a better country, even a heavenly, living with an eye single to the glory of God.” The Review and Herald, February 23, 1892.

3 ACCEPTANCE

  • How can we, sinful humans, become sons and daughters of God? John 1:12, 13.

Note: “Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only—‘Nothing in my hand I bring; Simply to Thy cross I cling.’ But the promise of sonship is made to all who ‘believe on His name’ (John 1:12). Everyone who comes to Jesus in faith will receive pardon.” [Emphasis author’s.] Sons and Daughters of God, 12.

  • How can we receive righteousness from God? John 3:16; Mark 9:24; Romans 1:16, 17.

Note: “Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it.” Thoughts from the Mount of Blessing, 18.

“Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

“More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure.” Steps to Christ, 62, 63.

4 MORE THAN FORGIVENESS

  • What does God promise to do for those who accept Christ as their righteousness? Ezekiel 11:19, 20; Matthew 5:8.

Note: “The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do unto others as he would have others do unto him. The profligate is changed from impurity to purity. He forms correct habits, for the gospel of Christ has become to him a savor of life unto life.” Testimonies, vol. 5, 345.

  • How do we know that the words of Jesus, “Go, and sin no more,” mean more than forgiveness? John 5:14; I John 1:9.

Note: “The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419, 420.

  • What is the evidence of having my sins forgiven? Luke 7:47; Matthew 7:16–20; Galatians 5:22, 23.

Note: “When the Lord speaks forgiveness to the repenting soul, he is full of ardor, full of love to God, full of earnestness and energy, and the life-giving Spirit which he has received cannot be repressed. Christ is in him, a well of water springing up into everlasting life.” The Review and Herald, May 5, 1896.

5 ABIDING WITH JESUS

  • Why did the delivered demoniacs seek to remain with Jesus? Psalms 16:11; 51:11; Luke 8:35.

Note: “They [the restored demoniacs] desire the companionship of their Deliverer. In His presence they feel secure from the demons that have tormented their lives and wasted their manhood.” The Ministry of Healing, 98.

“Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature.” The Desire of Ages, 341.

  • Why did Mary sit at Jesus’ feet? Luke 10:38, 39. What beauty in Christ’s character attracted her? Isaiah 40:11; 41:13; 42:3; Ezekiel 34:11, 15, 16, 23, 30, 31.

Note: “Jesus would teach His children that they must seize every opportunity to gain that knowledge which will make them wise unto salvation.” The Spirit of Prophecy, vol. 2, 359.

PERSONAL REVIEW QUESTIONS

1 What can we do to fight evil in ourselves?

2 What happens to anyone who does not actively accept Jesus?

3 How do we accept Jesus?

4 What are the certain results of being fully forgiven by God?

5 Why is the beauty of Christ so attractive to the heart of the sinner?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.