Question – What does it mean to “Work Out Your Own Salvation”

Question:

What does it mean to “work out your own salvation with fear and trembling”?

Answer:

Acts 4:12 says, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” And Jesus Himself said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6.

To give us the gift of salvation, Jesus suffered every terrible experience that could come to mankind. We can scarcely imagine the depth of the suffering that He went through to gain for us eternal life. We may read about it and think about it, but we cannot understand the depth of His grief. It is more than we can realize that the sins of the world were laid upon Him, and He felt the extreme horror of being separated from the Father by the terribleness of sin. He then experienced the heartache of knowing that many of those He came to save would be lost. He actually died of a broken heart; it was broken for you and for me. We cannot estimate the cost of salvation.

The gift of salvation is so wonderful that we have little idea of what it really is worth. “All heaven is looking upon you with deep interest. One soul for whom Christ has died is worth more than the whole world.” Our High Calling, 98.

The gift of our salvation came at great cost to heaven, and especially to God the Father. God gave His Son to the human family, and He will belong to the human family forever. It was the greatest gift ever given; it wrung the heart of God Himself.

After you get some idea of what salvation cost God and all heaven, does it occur to you that it might cost you something? From the inspired writings, we read: “ ‘Wherefore, my beloved,’ he [Paul] continued, ‘as ye have always obeyed, not as in my presence only, buperfect, t now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.’ [Philippians 2:12-16.]

“These words were recorded for the help of every striving soul. Paul holds up the standard of perfection and shows how it may be reached. ‘Work out your own salvation,’ he says, ‘for it is God which worketh in you.’

“The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.” The Acts of the Apostles, 481, 482

Bible Study Guides – Jesus Christ Our Only Hope

January 6, 2008 – January 12, 2008

Key Text

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

Study Help: Selected Messages, Book 1, 226–228.

Introduction

“Christ alone is exalted to be ‘a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.’ ‘Neither is there salvation in any other.’ Acts 5:31; 4:12.” Christ’s Object Lessons, 264.

1 What happened the same day Adam and Eve sinned? Genesis 3:21.

Note: “To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of God’s dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of its utter desolation.” Patriarchs and Prophets, 68.

2 How does the prophet Isaiah explain this substitution? Isaiah 53:4, 5.

Note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” The Desire of Ages, 25.

3 Upon what condition do we obtain eternal life? Matthew 19:16, 17.

Note: “The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.” Steps to Christ, 62.

“Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391.

“As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.” Patriarchs and Prophets, 370.

4 Can human beings present perfect obedience by themselves? Isaiah 64:6.

Note: “It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness.” Steps to Christ, 62.

5 What assurance do we have through the merits of Christ? John 15:5; Philippians 4:13.

Note: “The world’s Redeemer, the only begotten Son of God, by His perfect obedience to the law, by His life and character, redeemed that which was lost in the fall, and made it possible for man to obey that holy law of righteousness which Adam transgressed. Christ did not exchange His divinity for humanity, but combined humanity with divinity; and in humanity He lived the law in behalf of the human family. The sins of every one who will receive Christ were set to His account, and He has fully satisfied the justice of God.” Special Testimonies on Education, 21.

“Because man fallen could not overcome Satan with his human strength, Christ came from the royal courts of Heaven to help him with his human and divine strength combined. Christ knew that Adam in Eden, with his superior advantages, might have withstood the temptations of Satan, and conquered him. He also knew that it was not possible for man, out of Eden, separated from the light and love of God since the fall, to resist the temptations of Satan in his own strength. In order to bring hope to man, and save him from complete ruin, he humbled himself to take man’s nature, that with his divine power combined with the human, he might reach man where he is. He obtained for the fallen sons and daughters of Adam that strength which it is impossible for them to gain for themselves, that in his name they might overcome the temptations of Satan.” Review and Herald, August 18, 1874.

6 What was prophesied by Daniel in regard to the righteousness of Christ? Daniel 9:24.

Note: “In the prophecy of Daniel it was recorded of Christ that He shall ‘make reconciliation for iniquity, and . . . bring in everlasting righteousness’ (Daniel 9:24). Every soul may say: ‘By His perfect obedience He has satisfied the claims of the law, and my only hope is found in looking to Him as my substitute and surety, who obeyed the law perfectly for me. By faith in His merits I am free from the condemnation of the law. He clothes me with His righteousness, which answers all the demands of the law. I am complete in Him who brings in everlasting righteousness.’ ” Selected Messages, Book 1, 396.

7 Under what symbol did John the Baptist introduce Christ to the people? John 1:29.

Note: “John had been deeply moved as he saw Jesus bowed as a suppliant, pleading with tears for the approval of the Father. As the glory of God encircled Him, and the voice from heaven was heard, John recognized the token which God had promised. He knew that it was the world’s Redeemer whom he had baptized. The Holy Spirit rested upon him, and with outstretched hand pointing to Jesus, he cried, ‘Behold the Lamb of God, which taketh away the sin of the world.’ [John 1:29.]” The Desire of Ages, 112.

8 What does the apostle Peter say about Jesus Christ? 1 Peter 1:18, 19.

Note: “ ‘In him dwelleth all the fulness of the Godhead bodily.’ [Colossians 2:9.] Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 907.

“As the sinner looks upon the Saviour dying on Calvary, and realizes that the Sufferer is divine, he asks why this great sacrifice was made; and the cross points to the holy law of God, which has been transgressed. The death of Christ is an unanswerable argument as to the immutability and righteousness of the law. In prophesying of Christ, Isaiah says, ‘He will magnify the law, and make it honourable.’ [Isaiah 42:21.] The law has no power to pardon the evil-doer. Its office is to point out his defects, that he may realize his need of One who is mighty to save, realize his need of One who will become his substitute, his surety, his righteousness. Jesus meets the need of the sinner; for He has taken upon Him the sins of the transgressor. ‘He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with his stripes we are healed.’ [Chapter 53:5.] The Lord could have cut off the sinner, and utterly destroyed him; but the more costly plan was chosen. In his great love He provides hope for the hopeless, giving his only begotten Son to bear the sins of the world.” The Bible Echo, March 15, 1893.

9 What unanswerable question did Christ put to His enemies? John 8:46.

Note: “In His life on earth, Christ developed a perfect character, He rendered perfect obedience to His Father’s commandments. In coming to the world in human form, in becoming subject to the law, in revealing to men that He bore their sickness, their sorrow, their guilt, He did not become a sinner. Before the Pharisees He could say, ‘Which of you convinceth me of sin?’ [John 8:46.] Not one stain of sin was found upon Him. He stood before the world the spotless Lamb of God.” The Youth’s Instructor, December 29, 1898.

10 How can we be saved? John 3:16–18.

Note: “How, then, are we to be saved? ‘As Moses lifted up the serpent in the wilderness,’ [John 3:14] so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. ‘Behold the Lamb of God, which taketh away the sin of the world.’ John 1:29. The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, ‘I delight to do Thy will, O my God.’ Psalm 40:8.” The Desire of Ages, 175, 176.

Additional Reading:

“Jesus met Satan with the words, ‘Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God’ (Matthew 4:4). In every temptation the weapon of His warfare was the Word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a ‘Thus saith the Lord’ was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.

“A familiarity with the Word of God is our only hope. Those who diligently search the Scriptures will not accept Satan’s delusions as the truth of God. No one need be overcome by the speculations presented by the enemy of God and of Christ. We are not to speculate regarding points upon which the Word of God is silent. All that is necessary for our salvation is given in the Word of God. Day by day we are to make the Bible the man of our counsel.

“From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity. ‘Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). Only through Him can we become children of God. To all who believe on Him, He gives power to become the sons of God. Thus the heart becomes the temple of the living God. It is because Christ took human nature that men and women become partakers of the divine nature. He brings life and immortality to light through the gospel.” Selected Messages, Book 1, 228.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke, Virginia.

Unity In Diversity, Part I

A statement written by Ellen White and published in the March 9, 1905, Review and Herald defines the attitude we should have right now: “Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” It will take all the power that God has given us! It is important to remember that apart from the power He will supply, He will make up for our deficiencies, but we must strive; we have to put forth that effort.

Revelation 7:1–4 clearly identifies the period of time in which we are living: “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: [and there were] sealed an hundred [and] forty [and] four thousand of all the tribes of the children of Israel.”

Upside Down

The winds of strife indeed are being held, being held until God’s people have received His seal. As we see all the problems in the world right now, does it not cause us to wonder what is going to happen once the four winds are let loose? Mrs. White stated: “Every city is to be turned upside down every way. There will be confusion in every city. Everything that can be shaken is to be shaken.” Manuscript Releases, vol. 1, 248. That is almost unfathomable to us—thinking of every city being “turned upside down in every way.”

The city of Seattle, Washington, seemed to be turned upside down when it received six inches of snow—an unusual amount of snow for that area. The worst thing was that it came at 4:00 p.m., right at the beginning of rush hour when everyone was trying to get home from work. On the freeways, if there is just one accident it backs up traffic for miles, and when there are so many accidents you cannot even number them, that is a huge problem. Many people were still trying to get home from work the next morning, because of all the backed up traffic.

I was going to a Bible study when it started to snow. Having grown up in Iowa, I am familiar with snow, and it does not scare me a whole lot. The road was kind of slick, but I just kept driving—and noticing the cars going this way and that way and every which way along the road. Then I reached the major road where all the traffic was, and I thought, I am not getting on that road! I tried to find a different route, but that did not work any better. Finally, I realized that I was not going to make it to the Bible study because of all the jammed up traffic. By that time, the roads back to my home were closed. Fortunately, I was able to get home before morning, but all of this inconvenience for hundreds of people was caused from just a little snowstorm. What is it going to be like when everything is turned upside down in every way?

Mrs. White also warned, “Whole cities and villages will be blotted out.” Special Testimonies, Series B, No. 13, 16. We must be clinging to the Lord during this time.

From Deceiver to Overcomer

As the passage in Revelation says, those four winds are being held until the “servants of our God” are sealed in their foreheads. Who are the “servants of our God”? From where do they come, and of what are they comprised? They are all the tribes of Israel. Our friends in the evangelical circle take this to mean literal descendants of Abraham, particularly the literal geographic nation of Israel. However, we understand, by comparing Scripture with Scripture, that it is the spiritual descendants of Israel.

As a side note, consider this: Who was Israel originally? It was Jacob. When did Jacob become Israel? When he struggled with the angel. What does the name Jacob mean? Supplanter, deceiver. Although Jacob was a supplanter or deceiver, he overcame. He struggled; he saw God face to face; he overcame; and his name was changed to Israel. Israel means, “a prince of God.” So Israel was a man who was a deceiver but struggled with God and overcame.

Who were the twelve tribes of Israel? They were the sons of Jacob. So, as we look at the sons of Israel, remember that Jacob was a man who had been a deceiver, but through his struggle he overcame and became Israel, the prince of God. The sons of Jacob, now known as the sons or tribes of Israel, are the children of the one who struggled and overcame.

Jesus struggled with the devil and overcame him. Jesus had twelve apostles, the spiritual descendants of the One who had struggled and overcame.

So, the sons of Israel were the descendants of the one who had been a deceiver but overcame. The twelve apostles were the spiritual descendants of the One who had struggled with the enemy, defeated him, and overcame. The twelve gates of the New Jerusalem have “names written thereon, which are [the names] of the twelve tribes of the children of Israel.” The twelve foundations of the Holy City have “in them the names of the twelve apostles of the Lamb.” Revelation 21:12, 14. Twelve tribes, twelve apostles—both the descendants of ones who had struggled and overcame.

So, the children of Israel spiritually are those who are the descendants of the overcomers—the ones who have the experience that Israel had; who had been guilty, had guile in their mouths, but who struggled and strived with God, overcame, and became royalty with God.

Everyone who enters the New Jerusalem is going to be a descendant of the one who has overcome. They are not the literal twelve tribes, but those with the characteristics of descendants of Israel, those who have struggled and have overcome.

Family of Differences

What were the lives of the sons of Israel like before their conversions? The very fact that the names of the twelve tribes of Israel are on the twelve gates of the New Jerusalem indicates they will be saved. But before their conversions, did they have difficulties in getting along together? Obviously! The most well-known story, of course, is when the brothers sold Joseph into Egyptian slavery. No doubt there were other things as well. They were apparently of very different dispositions and experiences. (See Genesis 49 and Deuteronomy 32.)

In spite of their differences, God brought them together into one family that they might learn to get along together as one. Do you ever notice how the Lord does this today too? The Lord brings those who have different dispositions, different ways of doing things, together in one family that our characters might be refined, and we might learn to get along.

Have you ever wondered how so many different people end up in the same family? Ellen White wrote:

“Marked diversities of disposition and character frequently exist in the same family, for it is in the order of God that persons of varied temperament should associate together. When this is the case, each member of the household should sacredly regard the feelings and respect the right of the others. By this means mutual consideration and forbearance will be cultivated, prejudices will be softened, and rough points of character smoothed. Harmony may be secured, and the blending of the varied temperaments may be a benefit to each.” The Signs of the Times, September 9, 1886.

What better way is there to prepare us for heaven? We need to be thankful for this.

Harmonious Whole

So it was in Israel’s family—totally different dispositions, different ideas. There were those such as Simeon and Levi who had quick tempers, and there were those who were slower. All types of different character traits were exhibited in Israel’s family.

In the disciples, as well, the various dispositions may be seen. Included in Jesus’ inner circle of disciples were tax collectors and zealots. The zealots carried about daggers hidden in their clothes, ready at any moment for an insurrection to overthrow the Romans, especially the tax collectors. Can you imagine the discussions that might have occurred between the zealot and the tax collector? Then there was Peter, who always had something to say, and John, who was much quieter and possessed totally different mannerisms. Of course, Thomas was dubbed “Doubting Thomas,” although he overcame that characteristic. Jesus brought them together, because He knew that His work needed every different manner of working and every different perspective. Certainly there were those whom Peter could reach, but Thomas could not, and vice versa. Thomas could sympathize with those who were struggling with doubt, and although Peter probably could not sympathize with that, he could sympathize with those who were always sticking their foot in their mouths! Do you think this might have a parallel for us today—totally different dispositions, different ideas, different ways of working?

God brought them together. He used them as a harmonious whole. So it is that the 144,000 are not only going to be a victorious, guileless company, but they will be a united company as well. The 144,000 will be as different as were Joseph and Simeon and all the other sons of Israel, but through the power of God, they are going to be overcomers. They are going to come into unity.

Speaking of what she was shown in vision, Ellen White wrote: “We heard the voice of God like many waters, [Ezekiel 43:2; Joel 3:16; Revelation 16:17] which gave us the day and hour of Jesus’ coming. [Ezekiel 12:25; Mark 13:32.] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. [John 12:29.] When God spake the time, he poured on us the Holy Ghost, and our faces began to light up and shine with the glory of God as Moses’ did when he came down from Mount Sinai. [Isaiah 10:27.]

“By this time the 144,000 were all sealed and perfectly united.” A Word to the Little Flock, 14. [Emphasis added.]

This is the time when the voice of God will deliver the everlasting covenant. It occurs between the sixth and seventh plagues. We do not know how long it will take for the 144,000 to come into perfect unity, but she tells us that it is done by this time.

A Process

The sealing takes place before the close of probation. By this time some effort and a process is going to be involved. In Israel’s family, there had been effort and a process. When Joseph brought all the brothers together, he seated them by birth order, and when he set the food before them, giving Benjamin five times the amount that he gave the others, he was watching to see if they were going to be bitter, if they were going to start finding fault or start fighting among themselves. Those were the dispositions in his brothers with which he was familiar; that is what they had done when he lived with them—that is why they sold him into captivity, because they had been fighting and bickering. Joseph wanted to see if there had been a change since they had sold him years before. When he saw that a change had taken place in them, he then revealed himself to them. It took a process, and for God’s people it is also going to take a process, but they will be a united company.

Some very interesting information is given about this in the Old Testament. In Isaiah 11:11, a description is given of the Lord setting His hand again the second time to recover the remnant of His people. This is the second gathering or recovering of the Jews at that day. Then, in verse 13, it says, spiritually speaking, “The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” The tribes of Ephraim and Judah were both strong. The last of Israel’s history after Solomon, with Solomon’s son, was a divided kingdom. In this passage of Isaiah this was the condition; it was a divided kingdom, and Isaiah was looking prophetically into the future. Isaiah saw a time when there would be a united company.

Referring to this, Ellen White counsels: “O that all might repent and do their first works. When the churches do this, they will love God supremely and their neighbors as themselves. Ephraim will not envy Judah, and Judah will not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel.” Selected Messages, Book 1, 385.

Soon the time is coming when the divisions will be healed and “the harsh sounds of strife will no more be heard in the borders of Israel.” Oh, how we need that time! That is one of our greatest needs today, because the 144,000 are going to be a united, not a scattered or divided, company.

“Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.” Isaiah 52:8. The watchmen will see eye to eye! There is going to be agreement; there is going to be unity. If we see eye to eye, we are seeing the same way, are we not?

To be continued ….

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

Question and Answer – Perfect on Earth?

Question

Are we really supposed to be perfect on earth or is that a prophecy for when we go to heaven?

Answer

The Bible says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48. “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:27.

The Bible was given to us as a light of truth by which to shape our lives. It explains itself fully in every matter God wishes to reveal to His people. Revelation 14:12 expounds on the question of perfection by saying, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

It would be impossible for us to keep God’s commandments without the faith of Jesus. Jesus’ faith was based unwaveringly on faith in His Father. When He prayed in the Garden of Gethsemane, He was facing untold agony and suffering, bearing the weight of the sins of the world. In spite of His plea for relief were it possible, He ultimately said, “Thy will be done.” He had complete confidence in His Father that the Father’s will was perfect.

Revelation clearly points out that it is the overcomer who will be restored to the Tree of Life. (See Revelation 2:7.) “He that overcometh shall not be hurt of the second death.” Revelation 2:11. “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” Revelation 3:5. There are many other promises addressed to those who overcome the world.

Overcoming the world is an unattainable task without the power of Christ and the aid of the Holy Spirit. God provides us with many promises to encourage us in our battle to conquer the odds. Luke 18:27 says, “The things which are impossible with men are possible with God.” And Paul says in Philippians 4:13, “I can do all things through Christ who strengthens me.” And Jesus said in Hebrews 13:5 “I will never leave thee nor forsake thee.”

“Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help.

“The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them. There are those who attempt to ascend the ladder of Christian progress; but as they advance they begin to put their trust in the power of man, and soon lose sight of Jesus, Author and Finisher of their faith.” The Acts of the Apostles, 532.

Fanaticism or Faith

If a man believes a gospel that teaches that we can attain moral perfection before Christ comes, has he embraced fanaticism, or “the faith once delivered to the saints?” I believe Scripture proves that this matter touches the very heart of the Three Angels’ Messages, righteousness by faith, and sanctuary messages. It can be shown that these Bible messages constitute the very identity of the Seventh-day Adventist Church. But if “perfection” cannot be proven to be a consistent feature of the doctrine, or gospel, of Jesus Christ, it would seem to prove that the gospel that Evangelicals and espousers of the “New Theology” preach, that we are saved in sin, is true: then the doctrine of perfection is damnable heresy, and Seventh-day Adventism has grossly misapplied the first angel’s message in Revelation 14:6, 7, as well as the third angel’s message in Revelation 14:12. There is no room for pluralism here. Only one gospel is true, and the Bible is very clear regarding those who preach any other gospel.

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.” Galatians 1:8, 9.

I suggest that most “Christians” unwisely deny the possibility of perfection because of the experiences and feelings of the person they look at in the mirror and the failures of others they see all around them. Paul touches on this principle when he says, “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” II Corinthians 10:12.

It seems also that Christians limit themselves and God by repeating trite old bumper sticker-type slogans so often that they become more real to them than Scripture. Maybe you’ve heard or used one or more of these to excuse sin and failure. “I’m only human, not perfect.” “Christians aren’t perfect, just forgiven.” “Nobody’s perfect—nobody can be perfect in this world.”

I submit that “perfection” is controversial in Christianity mainly due to the unbelief of theologians and sin-loving professors of religion. Somehow just mentioning it as part of the gospel causes resentment. If you include it, you can expect to hear something like: “What and whom do you think you are, Mr. Perfect?” Saying this implies that perfection is unattainable, even unbiblical. Don’t get me wrong, I do not count myself to have arrived at the destination of perfection, but I cannot deny what the Bible teaches regarding perfection. (That would not be safe for any of us.) Also, we must be sure not to confuse O.C.D. (Obsessive Compulsive Disorder) or human “perfectionism” that says you cannot, for instance, accidentally dot a “t” or cross an “i” and yet attain perfection. And we are not talking about physical perfection concerning the flesh. Jesus Himself came “in the likeness of sinful flesh.” (See Romans 8:3, 4.) So we are dealing with spiritual and moral, even character issues. Before we do a Berean search for the truth about perfection in the Scriptures, let’s look into Noah Webster’s 1828 Dictionary for a slightly abbreviated definition of the word:

PERFECT

Finished; complete; consummate; not defective; having all that is requisite to its nature and kind; as a perfect likeness; a perfect system.

Fully informed; completely skilled; as men perfect in the use of arms; perfect in discipline.

Complete in moral excellencies. (a.) Be ye therefore perfect, even as your Father who is in heaven is perfect. Matthew 5:48. (b.) My strength is made perfect in weakness. II Corinthians 12. (c.) If we love one another, God dwelleth in us, and his love is perfected in us. I John 4.

Friends, we will approach this subject with questions, objections and a Bible answer format. First, is truth regarding “perfection” or any other Bible doctrine decided by what learned theologians say? Is truth decided by our feelings, personal opinions, experience, or comparing ourselves among others? (See Jeremiah 17:5, 9 for the wisdom of that.) If not, where does a real Christian find the truth of this matter? Does the Bible encourage or discourage man from believing that moral perfection is possible? Praying for the Holy Spirit to guide us, let’s start with Genesis and go through the Old and New Testaments to get a consistent Bible understanding by weighing the evidence for ourselves and seeking an experience in what God’s Word shows us.

Among the prevailing wickedness just before and during the time of the flood, two men are known for gaining just such a perfect walk and experience. What did it get them? Genesis 5:22, 24: “And Enoch walked with God after he begat Methuselah three hundred years, And Enoch walked with God: and he [was] not; for God took him.” Genesis 6:7–9. “And the Lord said, I will destroy man whom I have created from the face of the earth. But Noah found grace in the eyes of the Lord. Noah was a just man [and] perfect in his generations, [and] Noah walked with God.” After the flood, God commanded Abram to a certain kind of walk. What was connected with that walk? Genesis 17:1, 7: “The Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” It appears here that the words “And I will” following “walk before me, and be thou perfect” show that the Everlasting Covenant was (and is) conditional upon God’s command to be perfect. Was Abraham alone commanded to be perfect? No; God commanded all whom He has delivered from bondage to do the same. Deuteronomy 18:13, “Thou shalt be perfect with the Lord thy God.”

Some vehemently insist, “No man has ever been perfect!” Is that true to God’s Word? Has God ever declared any mortal to have become perfect? If so, what kind of spirit challenges God’s declaration? We find the answers clearly stated in Job 1:8–11, “And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? Then Satan answered the Lord, and said, Doth Job fear God for nought? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.”

It appears that it is a satanic spirit that denies and defies perfection. Did any test cause this mortal man, Job, whom God called “perfect,” to turn against Him? If I remember correctly, even though Job did not understand what had happened to him, he said, “Though He slay me, yet will I trust in Him.” Job 13:15. But some will say, “Oh, that was then, in Old Testament times; today we stand in a different relation to perfection entirely.” Is that true? How does the Bible define how we stand? Romans 3:12, 23: “They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. For all have sinned, and come short of the glory of God.”

All have sinned, and come short of God’s glory (which is His divine character,) by breaking His royal law, the Ten Commandments (which also is an abbreviated transcript of God’s character). This is why the everlasting gospel defines itself with a loud voice, saying, “Fear God and give glory to Him.” Such a command calls us up to an experience opposite of Romans 3:12, 23. So if we limit our scope to the experience of Romans 3:12, 23, yes, it looks like we present a very imperfect picture. But how does that picture change when we receive God into it and into our experience? II Samuel 22:31–33: “As for God, His way is perfect; the Word of the Lord is tried: He is a buckler to all them that trust in Him. God is my strength and power: and He maketh my way perfect.”

He does not leave us imperfect if we are joined to Him. His way becomes our way, and thereby He makes our way perfect in His strength and omnipotent power. Where do we most clearly see His perfect way? In God’s sanctuary and in Jesus Christ. (See Psalm 77:13 and John 14:6.) The process of our perfection starts as a command from the Lord. Matthew 5:48: “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Peter, quoting Moses, and Moses, quoting the Lord, defines what this perfection means by using synonyms. 1 Peter 1:15, 16: “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.” Leviticus 20:7, 8: “Sanctify yourselves therefore, and be ye holy: for I am the Lord your God. And ye shall keep my statutes, and do them: I am the Lord which sanctify you.”

These directives from the Lord parallel perfection with holiness and sanctification. We are directed to make these our experience because God is perfect. He is holy and He is our sanctification. And we as His born-again children are empowered to reflect Him. Hebrews 12:14 makes it clear that without holiness, also known as sanctification, no man shall see the Lord. This experience is not optional, if we would be saved.

Again, the Lord’s biddings found in Matthew 5 and through Peter and Moses are direct commands, and we know all His biddings are enablings. “The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To every one engaged in this work Christ says, I am at your right hand to help you.” Christ’s Object Lessons, 332. “As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command, may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 333.

Here are a few more good places to see this call or command to follow the Lord and God’s enabling and transforming power. Note the conditions. We have a part and must choose to have this experience to be saved. I Peter 5:10, 11, “But the God of all grace, Who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion for ever and ever. Amen.” Hebrews 5:8, 9: “Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him.” “ ‘We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.’ II Corinthians 3:18. Christ is the sinner’s advocate. Those who accept His gospel behold Him with open face. They see the relation of His mission to the law, and they acknowledge God’s wisdom and glory as revealed by the Saviour. The glory of Christ is revealed in the law, which is a transcript of His character, and His transforming efficacy is felt upon the soul until men become changed to His likeness. They are made partakers of the divine nature, and grow more and more like their Saviour, advancing step by step in conformity to the will of God, till they reach perfection.” Selected Messages, Book 1, 240.

There is no “creature merit” in all this. It is God’s power, and those who experience this perfecting power fear God and give glory to Him. Yet it is not automatically imparted to us! God does not force us; we must choose to believe, and act on that belief. Some try to hide the truth of this behind a smokescreen of falsehood or misapplication of words and concepts. They cause many to miss what God is offering. We must not let them deceive us or others by confusing worldly or human Perfectionism with the biblical process of Christian perfection, also known as sanctification. Romans 12:1, 2: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Being transformed, proving (to all who look on) that God’s perfect will can be done “on earth, as it is in heaven,” (Matthew 6:10) is the reasonable service set before true Christians by the One Who calls us to it. Yes, it requires the sacrifice of our otherwise “unprofitable” lives. “True sanctification means perfect love, perfect obedience, perfect conformity to the will of God. We are to be sanctified to God through obedience to the truth. Our conscience must be purged from dead works to serve the living God. We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection. Great possibilities, high and holy attainments, are placed within the reach of all. The reason many in this age of the world make no greater advancement in the divine life is because they interpret the will of God to be just what they will to do. While following their own desires, they flatter themselves that they are conforming to God’s will.” The Acts of the Apostles, 564, 565.

Can we see that proving the perfect will of God through the imputed and imparted powers of heaven is not optional? It is an ongoing work of Christ and the willing receiver to daily partake of the divine nature. But the fact that it is not done for us unconditionally should not remove any real assurance from us. Quite the opposite. From all we’ve seen so far, and especially coupled with the next divine assurance, any Bible believer will be assured that if we cooperate, He, the Author and Finisher of our faith, will bring this work to completion or perfection. Philippians 1:6: “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.”

There are those who will look at all this and worry that they may not live long enough to have the work of Christian perfection completed in them. It is a genuine concern, one that causes me to remember certain truths about God’s character and how he judges us. John 3:17–19: “For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”

Remember that Jesus’ name is who He is and what He does: Matthew 1:21, 23: “Thou shalt call his name Jesus: for he shall save his people from their sins. And they shall call His name Emmanuel, which being interpreted is, God with us.” So we can safely trust that if we will walk in the light with Him, He will complete the saving work He began in us. For reassurance, let’s examine the case of a man who had his time cut short, yet Jesus promises him a place with Him in His kingdom. It is the story of a man whose life brought him a cruel death sentence, yet in his last moments of time, despite how unpromising every circumstance looked, his faith reached out to mercy and perfection in the Person who hung on a cross with him that day.

Luke 23:39–43: “And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.”

With everything he had, he reached out in faith to Christ, when Jesus looked like anything but a king; when even the other malefactor joined the crowd in mocking Jesus, the other man strove against the tide of evil, repenting of his past and looking to the Author and finisher of his faith. He confessed Christ with his heart and lips, and placed his case in Jesus’ nail pierced hands. In this, his faith opened the way for the Saviour and His perfection to stand in his place. This is righteousness by faith, including both justification and sanctification, bringing in both the imputed and imparted merits of Christ’s sinless life, sacrifice, and His Spirit, to complete or perfect the good work begun in this man’s shortened life.

Some will attempt to refute this doctrine no matter how much proof you have, but I believe such prove that they are allied to the enemy of truth, and that it is spiritually suicidal to take an opposing view, as it leaves one with a mere form of godliness, but denies the power thereof. (Compare Romans 1:16–18.)

“The enemy will suggest that the Lord will not keep us from sinning, and make us obedient to all his requirements. He will direct our mind to our past imperfections, to our sins, failures, and mistakes, and tell us we need not expect to come off conquerors at last. We are not to listen to the suggestions of the enemy, or think that our unaided efforts can save us, but we are to believe that Jesus does the work for us.” The Signs of the Times, September 12, 1892. (Emphasis added.)

No one is safe who focuses on past sins or who listens to the enemy’s reasoning. But if we are going to prove our position, our evidence on this matter must be very biblical. We can use the Spirit of Prophecy with believers who have tested these writings to the Bible standard, but those among us who have not tested them or who are seeking loopholes have no fear of making those writings of none effect. So the rest will be only from the Bible. What did the Lord inspire Paul to write to those surrounded with the shadows of unbelievers? II Corinthians 6:17, 18; 7:1: “come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

God promises to receive as sons and daughters those who, in the fear of God, come out from among those who do not believe in the transforming grace that both justifies and perfects holiness in our lives. I pray that all who read this receive the power inherent in God’s promises. Without using the words “perfect” or “perfection” Peter and Jude described perfecting holiness as the result of believing and acting on God’s promises. What are the results He promises us? II Peter 1:2–4, 10: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as His divine power hath given unto us all things that pertain unto life and godliness, Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. … Brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” Jude 1:24: “Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.”

What do you get when you add this all together? We have the potential of being no longer “only human,” but enjoined with or a “partaker of the divine nature,” having escaped corruption, never falling, and faultless! May this also fit within the biblical definition of Christian perfection? By the way, who is given exceeding joy in this experience? Yes, it gives God joy to do it, and imagine the joy we can have as, in doing it, He lifts us up to sit with Him in His throne as overcomers! Paul wrote more about Christian perfection, though also here, other words describe that high, yet attainable condition. Please note once more who enables it and how it is accomplished. I Thessalonians 5:21–24: “Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, Who also will do it.” It is interesting to note, in verse 23, how the word “wholly” is defined in the Strong’s Exhaustive Concordance of the Bible. G3651 ho-lo-te-las’ From G3650 and G5056, which means complete to the end, that is, absolutely perfect—wholly.

Our faithful God promises the power, but leaves it to us to believe Him and hold fast to it. But for those who maintain that “we will sin till Jesus comes,” I agree that you probably will! But nonetheless, take careful note that this absolutely perfect sanctification is something “preserved blameless” in its recipients “till the coming of our Lord Jesus Christ.”

Let’s go with Paul as he describes further his mission to teach Christian perfection, as well as to and through whom it is to be taught. Here again, the Bible points us to the power through whom it is accomplished and its ultimate effect, calling it a “mystery.” Colossians 1:26–28: “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.”

This is the purpose of the real gospel and its power—to present every man who receives it “perfect in Christ Jesus.” Can you say “Amen” to that? Friends, perfection is a continual biblical theme. Is it not precisely why we see Christ pouring spiritual gifts and administrations into His church? This is exactly what we see in Ephesians 4:7, 8, 12, 13: “But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.”

Paul discovered that his traditional old Pharisaic view of the law and righteousness had not the power of true righteousness by faith. I submit that many of us have scales over our eyes. And like Paul, we have received them by traditions of men, and they have blinded us to true righteousness by faith, also known as justification, along with sanctification, or “perfection.” Look how Paul describes his experience once he discovered the truth. Philippians 3:9–14: “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”

Far from teaching “saved by the law” or “once saved always saved,” Paul preaches a gospel that clearly illustrates our cooperation in pressing toward the mark of which sin causes us to come short. He preaches that the true Christian presses on with strength and confidence, knowing that Christ has apprehended him, laid hands on him, if you will, and is pulling him as he presses forward up the narrow upward path to the prize. What is that calling and what is the prize? It is perfection and the literal presence of God—face to face and side by side with Christ. Don’t you desire that? Can we get it any other way than Paul got it?

Let’s start bringing this home as we read what Paul wrote of the successful tools and gospel efforts of others that aided even more as they pressed toward the same mark. Colossians 4:12: “Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.”

In his letter to Timothy, Paul defines the purpose of the Scriptures, in II Timothy 3:15–17: “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” All through the New Testament, God assures us that it is His will to bring us out of the experience of Romans 3:23. Hebrews 13:20, 21: “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.”

James also describes this same process, illustrating one of the elements God uses to bring it about. James 1:2–4: “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.”

Friends, after seeing what the Bible says for itself, are those who teach perfection merely fanatics, preaching an impossibility or even a false gospel? Or is this a biblical doctrine of Christ? If it is clearly biblical, and it is a doctrine of our Savior, Jesus Christ, why do so many deny it? It would be best to let God’s Word briefly answer that, lest I be perceived to be judgmental, unChristlike, or unloving. II John 1:9: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God.” John 14:23, 24: “If a man love Me, he will keep My words: He that loveth Me not keepeth not My sayings.”

We are coming around full circle in this study. And before we close, if there is still some doubt in us or somebody else, I’d like to ask Jesus to help us expose and dispose of it. Let’s read two passages from Jesus’ words found in Matthew 5:16, 48. Ask anyone who claims to be a Christian and denies the doctrine of Christian perfection, “Is verse 16 to be taken seriously and not verse 48?” Matthew 5:16: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:48: “Be ye therefore perfect, even as your Father which is in heaven is perfect.”

Why is one cheerfully and confidently proclaimed and encouraged by nearly every Christian? And why is it that most who call themselves Christians doubt that we can experience the other, and whole denominations and seminaries and theologians really doubt it, and discourage preaching all that it can mean?

Do we really love the Lord? Don’t we really want God the Father and Son to receive all they paid for with the greatest sacrifice the eternal universe will ever have known? There is really a lot more at stake here than many will ever think. As we go to our closing Scriptures, let’s use our imaginations and lean close to the Lord as He prays His last prayer with His disciples before being betrayed into the hands of the mob to be tried and crucified. This is really a dying prayer. Let’s read it and ask Him, “Lord, did you pray an unanswerable prayer?” John 17:20–23: “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.”

In this prayer, if we look closely, we see how or if Christianity accepts this truth and prayer, “that they may be made perfect in one.” This determines how or if the world can really ever know that Jesus was truly the divine sent of God the Father. Our perfection in Christ, or our doubt and rejection of it, preaches a louder gospel than the words we speak or write. What gospel will your life preach?

Paul’s farewell to all Christians who read his inspired letter to Corinth and the world also expresses my appeal to you. II Corinthians 13:11: “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.”

You or I may not yet have experienced perfection. We may not have known or seen others who have, but does that make God’s words untrue? We need to walk by faith (which comes by the word of God) and not by sight, feeling, or comparing the experiences of others with God’s Word. By God’s grace and calling, let us come up higher.

Dean Ferrell has served as a Bible worker, a pastor, and an evangelist in a variety of locations. He and his wife, Blanca, make a powerful team in ministry. Dean is currently helping his spiritual mentor, Elder Ron Spear, in Kettle Falls, Washington.

Are You Serious about Being Saved? Part 1

While reading The Great Controversy, at 19 or 20 years of age, I noticed that the people who will be in heaven would have developed perfect characters while on this earth. I knew then that I did not have a perfect character, and, today, I am not sure if I know anyone who has a perfect character.

As I continued my study, I discovered that those of us who do not have perfect characters are not going to heaven. Upon this discovery, the same thought came to mind as came to the disciples, when Jesus said to them, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.” Matthew 19:24. And they said, Well, Lord, who then can be saved? Is there anyone who is going to be saved? (Verse 25.)

When I discovered that people who do not have perfect characters are not going to heaven, I do not think it would be exaggerating to say that I was in a state of alarm. I had been baptized for ten years. I was looked upon as a good person. I was studying to be a minister. But I knew that my character had serious defects. If you realize, also, that your character has serious defects, then what you and I want to know is what can be done about it.

Ellen White wrote: “Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life.” Christ’s Object Lessons, 331. So, if you come to the conclusion that you cannot overcome your defects of character, and you cannot remedy your defects of character, what will happen? You will not be in heaven. This, perhaps, is one of the main reasons why the great majority of Seventh-day Adventists will not be in heaven.

A Small Portion

“I [Ellen White] would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” Testimonies, vol. 1, 608, 609. She goes on to say that, in ancient Israel, only two of those above the age of 20 years who left Egypt reached the Promised Land.

Did you notice that but a small portion of those who now profess the truth will be saved? Is this not startling? She says, “the humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” So there will be some people who are going to pass on to perfection. By the grace of God, it is my full intention to be one of those people. How about you?

God Will Enable

Remember that all of God’s biddings are enablings. God does not tell us to do something that we cannot do. Jesus said, “Without me you cannot do anything.” John 15:5. God does not tell us to do something that we cannot do with His help. Jesus said, “Therefore you be perfect, just as your Father in heaven is perfect.” Matthew 5:48.

Mrs. White, writing to a husband who had some very serious character defects, said: “When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there.” Ibid., 705. Where are the rest going to be? Well, they are not going to be there! “None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.” Ibid.

Do you have any unlovely or unlovable traits of character? Do you have any unchristlike traits of character? Those things must be overcome, if you are to go to heaven.

“In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose.” Ibid., 706.

No Time to Lose

I used to wonder what Ellen White meant when she wrote to individuals the words, “You have not one moment to lose.” But, you see, our time is limited. We do not have an infinite amount of time in which to overcome the things that we need to overcome. Since we do not have an infinite amount of time to overcome these things, she wrote to many, as she did this man, You do not have any time to lose; you better get busy.

She continued, in her writing to this man, “All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness.” Ibid. How serious are you about being saved and having eternal life? Are you serious enough to say to the Lord, “Help me to learn the lesson that you are trying to teach me today”?

God knows exactly what defects are in our characters that we must overcome every day, if we are going to heaven. The Lord knows everything about this. Surrender your heart, your life, everything to Him, and say, “Lord, help me to do Your will; help me to learn the lesson You have for me today.” Every day God is going to give you a lesson. These lessons involve trials that we do not like. At times, people wonder why they are going through certain experiences. Oh, friend, God is trying to get us ready to live with Him for eternity.

Bible Supports Also

In studying this subject, we have read several statements from the writings of Ellen White. Someone may think that I am basing this study on her writings alone. No, I am just presenting these statements because they are so clear and plain and simple enough for a child to understand—not because it is not in the Bible. This subject is found all through the Bible; however, because of lack of space, we will look primarily at the New Testament.

In Genesis 17:1, God told Abraham, “I [am] the Almighty God; walk before me, and be thou perfect.”

The apostle Paul talks about this same subject when he first addresses the Corinthian church. He admonishes them to be blameless when Jesus comes: “Be blameless in the day of Christ.” (See 1 Corinthi-ans 1:4–8.) In Ephesians 5:25–27, the apostle Paul remarks about the condition of the church when Jesus returns again, and he says that the church is going to be holy. It is going to be without a spot, without a wrinkle, and without any blemish; that is, without any defect.

All the apostles spoke on this subject. The apostle Peter, when counseling the church, talked to them about being found blameless and without spot when Jesus returns. (See 11 Peter 3:14–17.)

Our First Work

The work of seeking perfection of character is so important that Ellen White wrote, “Our first work is to become perfect in His sight, by living faith claiming His promise of forgiveness.” Manuscript Releases, vol. 19, 49. [Emphasis supplied.] This is how important it is!

We have been told that every soul should aim for perfection of character. “Success in any line demands a definite aim.” Review and Herald, May 16, 1912. This is why Mrs. White says, in the book Christ’s Object Lessons, 331, that if you have come to the conclusion that you cannot overcome your defects of character, that they cannot be remedied, “You will certainly fail of everlasting life.” You will not overcome your defects of character if you are not aiming to do so. This is why it is so important to take aim, and say, “Lord, help me.” If you start taking aim and praying about this, you will be astonished at what the Lord will reveal to you. He will start revealing to you what your defects are and what you need to do differently.

Ellen White wrote that if we do not develop a perfect character, we will not endure the presence of the Lord. “How earnestly should we strive to perfect a character that will enable us to stand before the Son of God! Only those who are clothed in the garments of his righteousness will be able to endure the glory of his presence when he shall appear with ‘power and great glory.’ [Matthew 24:30.]” Review and Herald, July 9, 1908.

Perfect in Character

In fact, when Jesus comes, the wicked are going to be destroyed by the brightness of His coming. She says that they are going to fall just like the Roman guards fell. “Opportunity is now given you to improve and become perfect this side of the Judgment. You must obtain a moral fitness here to meet your God. You should be right, just right, if you wish to obtain an entrance in through the gates of the holy city of God. Should your probation close today and you be brought just as you are this moment to the gate of the city, and it should open before you, and the rays of light that emanate from the throne of God should beam forth upon you, could you endure it? Could you bear it, in your sins and in your iniquity and imperfection? Could you enjoy that sacred and divine light? Not for a moment. You would drop as powerless as the Roman guard, who watched around the sepulcher of Jesus Christ, when the angels there descended to resurrect the Son of God. As that light fell upon the Roman guard, they became as dead men. They fell to the earth. They could not endure the light from Heaven, which was reflected from one mighty angel.” Ibid., April 12, 1870. We cannot endure to be in the presence of God if we are not perfect in character. Only those who are perfect in character can see God.

No one without perfection of character will enter the pearly gates. “No unlikeness to Christ will be permitted in the holy city.” Manuscript Releases, vol. 15, 171. Why? because one person taken to heaven with even a single defect of character would spoil heaven. “God will accept nothing but purity and holiness; one spot, one wrinkle, one defect in the character, will forever debar them from heaven, with all its glories and treasures.” Testimonies, vol. 2, 453.

Eventually, the same rebellion we have here on this world would pop up again, if a defect were allowed to enter heaven. The Bible says that affliction is not going to rise up the second time. (Nahum 1:9.) How glad we should be for that! Why is it not going to rise up the second time? Because God is not going to take anyone up there who has an unchristlike character. It would spoil heaven.

What Is It?

So, what is it? You can see how important it is. We cannot be saved unless we have a perfect character. If we come to the conclusion that we cannot remedy the defects in our character, it is for certain that we will lose eternal life. What is perfection of character?

If we were to state in the fewest possible words what perfection of character is, it is to be like Jesus Christ. This is one of the reasons we all need to be studying the life of Christ, so we understand what He is like and how we can imitate Him.

Aspects of a Perfect Character

We, because of our feeble minds, need some descriptions to help us understand the distinguishing traits of a person who has a perfect character. A search through the writings of Ellen White reveals a number of characteristics.

Number 1: The person with a perfect character is always patient. They never, ever lose patience. Jesus was never impatient, not even once. He did not even lose patience with Caiaphas or Herod or Pilate. He did not lose patience with the Roman soldiers who abused Him and tortured Him. He never lost patience.

Number 2: A person with a perfect character is pure in his heart. Jesus said, “Blessed are the pure in heart, for they will see God.” Matthew 5:8. Purity is a huge subject. The people of the world think that pure or impure only refers to whether or not somebody commits adultery with their body. But the purity Jesus taught in the Sermon on the Mount has to do with what is going on in your mind, not just what is going on with your body. What is going on in your mind?

Ellen White wrote to a young lady who had fallen in love with a man. But this man already had a wife. “I have been considering your case in connection with L, and I have no other counsel to give than I have given. I consider that you have no moral right to marry L; he has no moral right to marry you. He left his wife after giving her great provocation. He left her whom he had vowed before God to love and cherish while both should live. Before ever she obtained her divorce, when she was his lawful wife, he left her for three years, and then left her in heart, and expressed his love to you. The matter has been negotiated largely between you and a married man while he was legally bound to the wife he married, who has had two children by him. . . .

“I am astonished that you should for a moment give thought to such a thing, and place your affections on a married man who had left his wife and children under such circumstances. . . . You have both broken the law even in thinking that you might unite in marriage. You should have repelled the thought at its first suggestion.” Selected Messages, Book 2, 340, 341. Mrs. White was telling this young lady that by marrying this man she would be committing adultery, but she had already broken God’s Law in her thinking. Now, that is not complicated. (See Romans 7.)

We need to study the Bible and the Spirit of Prophecy and make the decision that we are going to be pure no matter what the cost. There might be a cost for some people in being pure, but if we are really serious about being saved, we are going to ask the Lord to help us, by His grace, to become pure and remain pure, no matter what the cost.

Number 3: A person who is perfect in character always possesses self-control; they always have a calm spirit. Jesus did. Read the story of His life. The Desire of Ages describes His trial, and all the commotion surrounding it, yet He maintained a spirit of calmness and self-control, because He had a perfect character.

Number 4: A person who has a perfect character never manifests any kind of self-exaltation. They do not engage in accusations of other people; they are never harsh. Now, do not misunderstand. A person with a perfect character does acknowledge when there is something wrong. They do not deny it and hide it.

Number 5: A person with a perfect character is a person who is kind, who is refined, and who is tender-hearted.

Number 6: A person who has a perfect character has the meekness of Christ. The word meek means two things. If you study the etymology of that word, you will find that it means “to be humble” and “to be gentle.” Jesus said, “Come to Me. I am humble and gentle. You will find rest.” (See Matthew 11:28–30.)

Number 7: A person who has a perfect character is not half-hearted. If you want to make a study of this, you will find that this was Ephraim’s sin, and if you study Revelation 7, you will see that the tribe of Ephraim will not be among the 144,000. If this poses a problem for you, then you need to pray about it. You cannot go to heaven if you are half-hearted, even if everyone thinks that you are a good Christian.

Number 8: A person who has a perfect character will manifest constant obedience to Jesus Christ. They will always obey.

Number 9: This is a hard one. We already know that Jesus was humble and gentle, but Ellen White, speaking of Jesus’ perfection of character, says, “He never spoke a discourteous word.” Review and Herald, March 18, 1902. We must overcome this temptation, because no one in heaven is ever discourteous.

Number 10: A person who has a perfect character will have gentleness, forbearance, and longsuffering. His character will be manifest in his countenance.

All of those characteristics sound wonderful. The problem is, we do not have them all. We need to pray that the Lord will help us, by His grace and by His power, to remedy the defects in our characters. Remember, God never tells us to do something that we cannot do with His help. God stands behind every promise He has made. He is going to have a perfect people.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Sanctuary Furnished with Lessons

The sanctuary message is a message that is dear to the heart and soul of God’s people. It is as vital to the Christian’s life as the air we breathe, and just as air is life to the physical body, so the sanctuary message is vital to our spiritual life. But it is not just a message, it is a call to action—a plea to live after the perfect example of Christ.

“Thy way, O God, [is] in the sanctuary: who [is so] great a God as [our] God?” Psalms 77:13. Very few words, yet so profound. We are told that the sanctuary was originally a tabernacle built by Moses after the pattern of the sanctuary in heaven. “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.” Hebrews 8:5. It was not just the physical nature of the sanctuary that was patterned after that of the heavenly, but also the services. “Thy way, O God, [is] in the sanctuary.” These words alone should state clearly how important it is that we have a clear understanding of the sanctuary. God’s way has been laid open for all to see as we take a walk through the earthly sanctuary.

Although not a complete list of all of the purposes of the sanctuary, four broad purposes can be identified. Through the representations of Christ in the sanctuary, the Israelites were to lay hold of the merits of the Savior to come. Secondly, the sanctuary was a physical confirmation that God was indeed with them. It was a place where He might dwell amongst His people. The sanctuary was also to show, not just the Israelites, but all generations of mankind, the plan of salvation. Although just a shadow, it provides all that needs to be known that we might be saved from a wretched world of sin. The message is presented to us in such a way that even children can comprehend the foundation on which it is built—love, obedience, and holiness. Fourthly, when we look at the sanctuary, we are also able to see the ministry of Jesus in the heavenly sanctuary. Just as the high priest went into the Holy of Holies once a year to cleanse the sanctuary, Jesus is now in that Holy of Holies ministering as our high priest.

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6. Jesus is the only entrance into the sanctuary, and thus, into heaven. This is exemplified in the physical sanctuary. The only entrance into the tabernacle was the eastern gate. God and sin cannot coexist and because we all are sinners and have each fallen short of the glory of God, our only hope of eternal life with God the Father is through Jesus, our entrance.

It is only through Jesus that we can find forgiveness of our sins. This was expressed by John the Baptist the day Jesus came to be baptized by him. John 1:29 reads, “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” In the earthly sanctuary the sinner was to bring a lamb without blemish over which to confess his sins, sacrificing its life in atonement for transgression of the law. The blood of the slain lamb was the foreshadowing of Christ’s perfect sacrifice on Calvary.

The sanctuary message makes it perfectly clear that the life of a Christian is a life of sacrifice. “If any [man] will come after me, let him deny himself, and take up his cross, and follow me.” Matthew 16:24. There were many types of offerings in the sanctuary, one of which was the burnt offering. In the burnt offering, not only was the sacrifice slain, but also dismembered and placed on the altar to be completely consumed by the flames. I Corinthians 15:31 says, “I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.” Though just a few words, but profound. Each day we are to die to self and surrender all to Christ as He surrendered all for us, for what servant should expect to be treated better than the Master?

This brings new meaning to God’s command to Abraham to sacrifice Isaac. The burnt offering in the sanctuary was a show of complete surrender to the will of God. Christ’s body was mutilated and hung on the cross for humanity. The torture that Christ endured prior to His death makes the Christian heart ache when struck by the reality of the cruelty. Words cannot express the affliction He endured as the cat of nine tails struck His body over and over again—an instrument of torture tearing at His flesh by the ends of each tail. Thirty nine lashes, not once, but twice. The crown of thorns pressed into His brow, the mockery, the nails, and the desertion; and all the while, Jesus, with just a word, could have put a stop to it all—but chose to endure. The very people that He was dying to save were His murderers. The inexplicable sacrifice of Christ for our salvation was a complete surrender to the will of the Father; a will which stemmed from an incomprehensible love for a vile, fallen race. Our Christian calling is portrayed in the sacrifice to Christ—to surrender our will completely to the Father. Our lives are not ours, but His—paid for through creation and redemption.

“The laver was placed between the altar and the congregation, that before they [the priests] came into the presence of God, in the sight of the congregation, they might wash their hands and their feet. … It was to show them that every particle of dust must be put away before they could go into the presence of God.” Gospel Workers, 162, 163. The “dust” to be put away was symbolic also of sin. The lesson taught by the washing in the laver is that Jesus provides the cleansing. Psalms 51:10 says, “Create in me a clean heart, O God; and renew a right spirit within me.” There is nothing good within us without the presence of Christ. He alone can mold us into His image. Genesis says that we were created in the image of God and this image was to be reflected in each member of God’s family. Since the sin of Adam and Eve, mankind has adapted the image of evil and only by inviting Jesus into our hearts every moment of every day to cleanse us from sin and self, can we display the character of Jesus.

As the lambs were slain every morning and evening, the blood from the lamb was taken to the inner veil of the temple and sprinkled before it. Through the presentation of the blood to the sanctuary, the people were showing their faith in Christ’s cleansing and transforming power. Once a year, on the Day of Atonement, the veil would be cleansed; not by the priest, not with anything made by man, but by the only One who has the power to cleanse us from our sins and transform our lives. “If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” I John 1:9. Jesus is the only Source of forgiveness and cleansing from a life of sin. We must believe completely in His goodness and mercy for there is no other way to be cleansed and transformed.

A breathtaking glow radiated throughout the tabernacle, the light reflecting gently off the pure gold that furnished God’s house. In the life of the Christian, Jesus is the light. He is the source of life, goodness, and love. It is the object of all who love and fear God to reflect His perfect light and holiness to others. But just as gold does not come to its purest form except through fire, so we do not become perfect in character except through the trials and tribulations that God allows in our lives to purge the impurities from us. Only then, can we truly reflect Christ. II Corinthians 7:1: “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God.” We are to become perfect in holiness, so we can reflect Christ, the Holy One.

In the first apartment of the sanctuary was the table of showbread. Upon the table were twelve loaves of bread, one for each of the twelve tribes of Israel. The bread was placed in two stacks of six. Now, two sixes, when placed side by side make sixty six—the number of books that make up the Bible. God’s word, the bread of life, should be consumed daily. It is our life sustenance, an anchor to hold us steady through the churning waters we call life. There is no other standard, by which we can judge our lives or characters than by God’s word.

The candlestick was made of solid gold. The seven lights were to remain lit day and night, year in and year out, never to flicker. This light represents the Holy Spirit. Maintaining the light of the lampstand required constant vigilance as does having the presence of the Holy Spirit in our lives. Satan is imposing and forceful, but the Holy Spirit is gentle and respectful. We must constantly be battling the devil and inviting Christ. The good news is that, with our invitation, Christ helps us fight the enemy. He is our most powerful ally, if we but ask.

In the first apartment of the sanctuary was the table of incense before which the priest offered prayers on behalf of the children of Israel. The smoke rising to the heavens exemplified their prayers lifting up before the Saviour. Just as the smoke is mixed with the prayers of the priest, Jesus mixes our prayers with His righteousness before the Father. Communion with God is the key for a spiritual relationship. No relationship can be built and sustained without communication. A relationship with Jesus is no different. He wants to be our best friend. Never would we consider cutting off communication with someone who is dear to our hearts. Christ wants to be part of our lives. There is no matter too great or too small for His interest. He granted us the privilege of prayer so that we can speak with Him. Just like a human relationship is built with time and dedication, so a meaningful relationship with God is built through persistent communion.

In these ways, the Sanctuary not only teaches of a need to purify our lives, but also how we can accomplish this. When Jesus asks something of us, He never leaves us without a knowledge of how to achieve His will; nor does He leave us without a means by which to do so. He recognizes our human frailty and reaches out His hands to uphold us if only we reach back.

Ecclesiastes 12:13: “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.” We are told in the Bible that God is the same yesterday, today, and forever. It would stand to reason, then, that if He said that keeping His commandments “is the whole duty of man,” it is just as true now as it was then. It is stated so very clearly that there is no room for speculation and doubt. This exact principle is depicted when looking at the Sanctuary. The law was designated a place of prominence—the Ark of the Covenant was placed in the Holy of Holies, a place entered only once a year by only one person. Had the high priest entered the Most Holy place with a sin in his heart, he would have instantly died from the Shekinah glory of God. It was a serious matter to have cherished sin and it is just as serious a matter today. God has not changed. Sin cannot exist in the presence of God. Our eternal life with Him depends on our cleansing through Christ who is now in the Holy of Holies ministering on our behalf.

There were three objects in the Ark of the Covenant. The manna which Israel was given during the forty year exile in the desert shows God’s provision for His people. It serves as a reminder that God is the ultimate provider. Even something as simple as the food we eat is given us by the Creator. We need not depend on money, food or water—but solely to trust in Christ and lean on Him to meet our needs.

Aaron’s staff, which bloomed, was also stored in the Ark of the Covenant. The story is familiar to most of us. Because of the disunity amongst the Israelites over the appointment of the priesthood, God caused one staff to bud signifying His choice for the priest. God is the authority in the church, not man. This is just as true today as it was then. His directions are still binding to all Christians. We need to first follow the law and the authority of God. Only where the will and law of man is in line with that of heaven are we bound to succeed.

The third object in the Ark of the Covenant was the tablets of stone on which were written the Ten Commandments. The writing of the laws in stone was not abstract; it was to signify the undying contract that was made between God and His people. Stone stands the test of time and so it is with the divine commandments. The law is based on the love of God—God is love, and He is unchanging, thus His law is unchanging. Although people are increasingly disregarding the law created for the protection of a most beloved race, God has not changed even one letter of the law. Indeed, we are told that it would be easier for the heavens and the earth to pass away than for even a part of a letter to be taken away from the law of God. The Ten Commandments were so important to God that He wrote them with His own finger, not entrusting the job to a mortal such that we would recognize the weight of His law—the only thing given to humanity that was written by God Himself. The fact that we are bound to this agreement is indisputable. It is the same yesterday, today, and forever.

Another lesson to be learned through the sanctuary is order. I Corinthians 14:40 says, “Let all things be done decently and in order.” During their sojourn in the wilderness, the twelve tribes of Israel pitched their tents in an orderly manner on the perimeter of the camp surrounding the sanctuary, which was always the centerpiece of the camp. Everything about the camp and the sanctuary was done in an orderly fashion. This is the way it is to be in our homes, our work places, and in our churches. God is a God of order and we, as His people, are to do all things “decently and in order” as taught through the sanctuary.

“All the pillars round about the court [shall be] filleted with silver; their hooks [shall be of] silver, and their sockets [of] brass.” Exodus 27:17. There are important lessons to be learned from the pillars that held up hangings that defined the perimeter of the courtyard. According to Exodus 24:4, Moses built an altar and set up twelve pillars, one for each of the twelve tribes of Israel. In Revelation 3:12, it says, “Him that overcometh will I make a pillar in the temple of my God.” As you can see, the pillars in both of these two texts represent God’s people. The pillars that surround the court are joined by the linen hangings, so the pillars, which represent God’s people, are joined to each other by Christ. What a beautiful picture of our relationship to each other as shown to us in the sanctuary.

Lastly mentioned here in the sanctuary service is the lesson of the judgment. Once a year on the Day of Atonement, the high priest went into the holy of holies in the presence of the Shekinah glory of God. If the priest had not confessed and had his sins forgiven, he would die. We serve a Holy God, and no sin can withstand the presence of a Holy God. It was therefore critical that any sins be confessed and covered with the blood of the Lamb, Jesus. So, the sanctuary also teaches that every man will someday face his life record and just as the high priest had to be right before God, we also need to have our sins forgiven and covered with the blood of the Lamb, for God has “appointed a day in which He will judge the world.” (Acts 17:31.)

As we study the sanctuary, we see a beautiful representation of the plan of redemption. There are many lessons to be learned, and with each lesson comes a decision, to learn of and follow the Lord with our whole being. We can find You Lord as we study and act upon the lessons of the sanctuary for “Thy way, O God, [is] in the sanctuary.” Psalms 77:13.

Janet Headrick is office manager at Steps to Life. She can be contacted by email at: historic@stepstolife.org or by phone at: 316-788-5559.

Boundless Grace

Unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:7. The measure of the gift of Christ is “all the fullness of the Godhead bodily.” [Colossians 2:9.] This is true whether viewed as the measure of the gift which God made in giving Christ, or as the measure of the gift which Christ himself gave. For the gift that God gave is his only begotten Son, and in “him dwelleth all the fullness of the Godhead bodily.” [Colossians 2:9.] Therefore, from this standpoint, the measure of the gift of Christ being only the measure of the fullness of the Godhead bodily and this being only the measure of the grace that is given to every one of us, it follows that unto every one of us is given without measure, simply boundless grace.

Viewed from the measure of the gift in which Christ himself gives to us, it is the same; because “he gave himself for us;” (Titus 2:14) he gave himself for our sins, and in this he gave himself to us. And as in him dwelleth all the fullness of the Godhead bodily, and as he gave himself, then the measure of the gift of Christ on his own part is also only the measure of the fullness of the Godhead bodily. It therefore follows that from this standpoint also, the measure of grace that is given to every one of us is only the measure of the fullness of the Godhead, that is, simply immeasurable.

Thus in whatever way it is viewed, the plain word of the Lord is that unto every one of us he has given grace to the measure of the fullness of the Godhead bodily; that is, boundless, immeasurable grace—all the grace he has. This is good. But it is just the Lord, it is just like the Lord to do that; for he is good.

And this boundless grace is all given, given freely, to “every one of us.” [Ephesians 4:7.] To us it is. To you and me, just as we are. And that is good. We need just that much grace to make us what the Lord wants us to be. And he is just so kind as to give it all to us freely, that we may be indeed just what he wants us to be.

The Lord wants every one of us to be saved, and that with the very fullness of salvation. And therefore he has given to every one of us the very fullness of grace, because it is grace that brings salvation. For it is written, “The grace of God that bringeth salvation hath appeared to all men.” Titus 2:11. Thus the Lord wants all to be saved, and therefore he gave all his grace, bringing salvation to all. The marginal reading of this text tells it that way, and it is just as true as the reading in the verse itself. Here it is: “The grace of God that bringeth salvation to all men, hath appeared.” All the grace of God is given freely to everyone, bringing salvation to all. Whether all or any one will receive it, that is another question. What we are studying now is the truth and the fact that God has given it. Having given it all, he is clear, even though men may reject it.

The Lord wants us to be perfect: and so it is written: “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Desiring that we shall be perfect, he has given us, every one, all the grace that he has, bringing the fullness of his salvation, that every man may be presented perfect in Christ Jesus. The very purpose of this gift of his boundless grace is that we may be made like Jesus, who is the image of God. Even so it is written: “Unto every one of us is given grace according to the measure of the gift of Christ … for the perfecting of the saints … till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” [Ephesians 4:7, 12, 13.]

Do you want to be like Jesus? Then receive the grace that he has so fully and so freely given. Receive it in the measure in which he has given it, not in the measure in which you think you deserve it. Yield yourself to it, that it may work in you and for you the wondrous purpose for which it is given, and it will do it. It will make you like Jesus. It will accomplish the purpose and the wish of him who has given it. “Yield yourself unto God.” [Romans 6:13.] “I beseech you also that ye receive not the grace of God in vain.” [II Corinthians 6:1.]

It can never be repeated too often, that under the reign of grace it is just as easy to do right, as under the reign of sin it is easy to do wrong. This must be so; for if there is not more power in grace than there is in sin, then there can be no salvation from sin. But there is salvation from sin; this no one who believes Christianity can deny.

Yet salvation from sin certainly depends upon there being more power in grace than there is in sin. Then, there being more power in grace than there is in sin, it cannot possibly be otherwise than that wherever the power of grace can have control, it will be just as easy to do right as without this it is easy to do wrong.

No man ever yet naturally found it difficult to do wrong. His great difficulty has always been to do right. But this is because man naturally is enslaved to a power—the power of sin that is absolute in its reign. And so long as that power has sway, it is not only difficult but impossible to do the good that he knows and that he would. But let a mightier power than that have sway, then is it not plain enough that it will be just as easy to serve the will of the mightier power, when it reigns, as it was to serve the will of the other power when it reigned?

But grace is not simply more powerful than is sin. If this were indeed all, even then there would be fullness of hope and good cheer to every sinner in the world. But this, good as it would be, is not all; it is not nearly all. There is much more power in grace than there is in sin. For “where sin abounded, grace did much more abound.” [Romans 5:20.] And just as much more power in grace than there is in sin, just so much more hope and good cheer there are for every sinner in the world.

How much more power, then, is there in grace than there is in sin? … Whence comes grace?—From God, to be sure. “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.” [Philemon 3.] Whence comes sin?—From the devil, of course. Sin is of the devil; for the devil sinneth from the beginning. Well, then, how much more power is there in grace than there is in sin? It is as plain as A B C that there is just as much more power in grace than there is in sin, as there is more power in God than there is in the devil. It is therefore also perfectly plain that the reign of grace is the reign of God; and that the reign of sin is the reign of Satan. And is it not therefore perfectly plain also, that it is just as easy to serve God by the power of God as it is to serve Satan with the power of Satan?

Where the difficulty comes in, in all this, is that so many people try to serve God with the power of Satan. But that can never be done. “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt.” [Matthew 12:33.] Men cannot gather grapes of thorns, nor figs of thistles. The tree must be made good, root and branch. It must be made new. “Ye must be born again.” [John 3:7.] “In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.” [Galatians 6:15.] Let no one ever attempt to serve God with anything but the present, living power of God, that makes him a new creature; with nothing but the much more abundant grace that condemns sin in the flesh, and reigns through righteousness unto eternal life by Jesus Christ our Lord. Then the service of God will indeed be in “newness of life;” [Romans 6:4] then it will be found that his yoke is indeed “easy” and his burden “light;” [Matthew 11:30] then his service will be found indeed to be with “joy unspeakable and full of glory.” [I Peter 1:8.]

Did Jesus ever find it difficult to do right? Every one will instantly say, No. But why? He was just as human as we are. He took flesh and blood the same as ours. “The Word was made flesh, and dwelt among us.” [John 1:14.] And the kind of flesh that he was made in this world, was precisely such as was in this world. “In all things it behooved him to be made like unto his brethren.” [Hebrews 2:17.] “In all things”! It does not say, in all things but one. There is no exception. He was made in all things like as we are. He was of himself as weak as we are; for he said, “I can of mine own self do nothing.” [John 5:30.]

Why, then, being in all things like as we are, did he find it always easy to do right?—Because he never trusted to himself, but his trust was always in God alone. All his dependence was upon the grace of God. He always sought to serve God, only with the power of God. And therefore the Father dwelt in him, and did the works of righteousness. Therefore it was always easy for him to do right. But as he is, so are we in this world. He has left us an example, that we should follow his steps. “It is God which worketh in you both to will and to do of his good pleasure,” [Philippians 2:13] as well as in him. All the power in heaven and in earth is given unto him; and he desires that you may be strengthened with all might, according to his glorious power. “In him dwelleth all the fullness of the Godhead bodily”; [Colossians 2:9.] and he strengthens you with might by his Spirit in the inner man, that Christ may dwell in your heart by faith, that you may be “filled with all the fullness of God.” [Ephesians 3:19.]

True, Christ partook of the divine nature, and so do you if you are a child of promise, and not of the flesh; for by the promises ye are partakers of the divine nature. There was nothing given to him in this world, and he had nothing in this world, that is not freely given to you, or that you may not have.

All this is in order that you may walk in newness of life; that henceforth you may not serve sin; that you may be the servant of righteousness only; that you may be freed from sin; that sin may not have dominion over you; that you may glorify God on the earth; and that you may be like Jesus. And therefore “unto every one of us is given grace according to the measure of the gift of Christ. … Till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” And I “beseech you also that ye receive not the grace of God in vain.” [Ephesians 4:7, 13.]

Can every believer have grace enough to keep him free from sinning?—Yes. Indeed, everybody in the world can have enough to keep him from sinning. Enough is given; and it is given for this purpose. If any one does not have it, it is not because enough has not been given; but because he does not take that which has been given. For “unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:7. The measure of the gift of Christ is himself wholly, and that is the measure of “all the fullness of the Godhead bodily.” To the fullness of the Godhead there is, indeed, no measure; it is boundless, is it simply the infinity of God. Yet that is the only measure of the grace that is given to every one of us. The boundless measure of the fullness of the Godhead is the only thing that can express the proportion of grace that is given to every one who is in this world. For “where sin abounded, grace did much more abound.” This grace is given in order that “as sin hath reigned unto death, even so might grace reign through the righteousness unto eternal life by Jesus Christ our Lord,” [Romans 5:20, 21] and in order that sin shall not have dominion over you, because you are under grace.

It is given also “for the perfecting of the saints.” The object of it is to bring each one to perfection in Christ Jesus to the perfection too, that is fully up to God’s standard; for it is given for the building up of the body of Christ, “till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” It is given to “every one of us,” “till we all come” to perfection, even by the measure of the stature of the fullness of Christ. Again, this grace is given to every one where sin abounds; and it brings salvation to everyone to whom it is given. Bringing salvation in itself, the measure of the salvation which it brings to every one is only the measure of its own fullness, which is nothing less than the measure of the fullness of the Godhead.

As boundless grace is given to every one bringing salvation to the extent of its own full measure, then if any one does not have boundless salvation, why is it?—Plainly it can be only because he will not take that which is given.

As boundless grace is given to every one, in order that it shall reign in him against all the power of sin, as certainly as every sin reigned; and in order that sin shall not have dominion, then if sin still reigns in any one, if sin yet has dominion over any one, where lies the fault?—Clearly it lies only in this, that he will not allow the grace to do for him and in him that which it is given to do. By unbelief he frustrates the grace of God. So far as he is concerned, the grace has be given in vain.

But every believer, by his very profession, says that he has received the grace of God. Then if in the believer grace does not reign instead of sin; if grace does not have dominion instead of sin, it is plain enough that he is receiving the grace of God in vain. If grace is not bringing the believer onward toward a perfect man in the measure of the stature of the fullness of Christ, then he is receiving the grace of God in vain. Therefore the exhortation of the Scripture is, “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.” II Corinthians 6:1.

The grace of God is fully able to accomplish that for which it is given, if only it is allowed to work. We have seen that grace being altogether from God, the power of grace is nothing but the power of God. It is plain enough therefore that the power of God is abundantly able to accomplish all for which it is given,—the salvation of the soul, deliverance from sin and from the power of it, the reign of righteousness in the life, and the perfecting of the believer unto the measure of the stature of the fullness of Christ,—if only it can have place in the heart and in the life to work according to the will of God. But the power of God is “unto salvation to every one that believeth.” Unbelief frustrates the grace of God. Many believe and receive the grace of God for the salvation from sins that are past, but are content with that, and do not give it the same place in the soul, to reign against the power of sin, that they did to save from sins of the past. This, too, is but another phase of unbelief. So as to the one great final object of grace—the perfection of the life in the likeness of Christ—they do practically receive the grace of God in vain.

“We then, as workers together with him beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offense in anything, that the ministry be not blamed.” [II Corinthians 6:1–3.] Nor does this word “ministry” refer simply to the ordained ministry of the pulpit; it includes every one who receives the grace of God, or that has named the name of Christ. For “as every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” [I Peter 4:10.] Therefore he does not want any one to receive the grace of God in vain, lest that grace and its blessed working be misrepresented to the world, and so men be further hindered from yielding to it. He does not want his grace to be received in vain, because when it is, offense is given in many things, and the ministry of grace itself is blamed. Yet when the grace of God is not received in vain, but is given the place that belongs to it, “no offense” will be given “in anything,” and the ministry will not only be not blamed but will be blest.

And now to show how complete and all-pervading the reign of grace will be in the life where it is not received in vain, the Lord has set down the following list, embracing “all things,” and in which we shall approve ourselves unto God. …

“In all things approving ourselves” unto God, “In much patience, In afflictions, In necessities, In distresses, In stripes, In imprisonments, In tumults, In labors, In watchings, In fasting, By pureness, By knowledge, By longsuffering, By kindness, By the Holy Ghost, By love unfeigned, By the word of truth, By the power of God, By the armor of righteousness on the right hand and on the left, By honor and dishonor, By evil report and good report: As deceivers, and yet true; As unknown, and yet well known; As dying, and behold, we live; As chastened, and not killed; As sorrowful, yet always rejoicing; As poor, yet making many rich: As having nothing, and yet possessing all things.” [II Corinthians 6:4–10.]

This list covers all the experiences that can ever enter into the life of any believer in this world. It shows that where the grace of God is not received in vain, that grace will so take possession and control of the life, that every experience that enters into the life will be taken by grace, and turned to making us approved unto God, and building us up in perfection unto the measure of the stature of the fullness of Christ. “We then, as workers together with him, beseech ye also that you receive not the grace of God in vain.” [II Corinthians 6:2.]

From the book, Lessons on Faith, 79-89.

©1995 by TEACH Services, Inc., used with permission. www.teachservices.com

In 1888, the Lord brought a message of righteousness to the church through Elders E.J. Waggoner and A.T. Jones. This message was identified as the beginning of the loud cry of the third angel whose glory was to fill the whole earth in preparation for the second coming of Jesus.

Bible Study Guides – Free From Mixture

January 10, 2010 – January 16, 2010

Key Text:

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” I John 3:2, 3.

Study Help: Psalm 15; Thoughts from the Mount of Blessing, 24–27; My Life Today, 263.

Introduction

“As the wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God, and retain the moral image of Christ. We are to become partakers of the divine nature, realizing in our experience the vigor and perfection of spiritual life.” The Review and Herald, November 1, 1892.

1 Many people want to see God, but according to Jesus, who will see Him? Matthew 5:8.

Note: “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.” Psalm 15.

“Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: ‘Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.’ In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, ‘If ye keep My commandments, ye shall abide in My love: even as I have kept My Father’s commandments, and abide in His love.’ [John 15:10.]” Fundamentals of Christian Education, 402.

2 Read John 1:12. As we “receive” or associate ourselves with Christ, what gift are we also receiving? Where does this “holiness” or “state of purity” come from? Ephesians 4:20–24. Once “received,” what are we then to do? Colossians 2:6.

Note: “No man receives holiness as a birthright, or as a gift from any other human being. Holiness is the gift of God through Christ. Those who receive the Saviour become sons of God. They are His spiritual children, born again, renewed in righteousness and true holiness. Their minds are changed. With clearer vision they behold eternal realities. They are adopted into God’s family, and they become conformed to His likeness, changed by His Spirit from glory to glory.” God’s Amazing Grace, 120.

3 Being pure, meaning free from mixture or containing no material from a foreign country, does this apply to the inward man or the outward man? II Corinthians 4:16.

Note: “Those who receive the Saviour become sons of God. They are His spiritual children, born again, renewed in righteousness and true holiness. Their minds are changed. With clearer vision they behold eternal realities. They are adopted into God’s family, and they become conformed to His likeness, changed by His Spirit from glory to glory.” God’s Amazing Grace, 120.

4 To what has God not called us? I Thessalonians 4:7.

Note: “In his anxiety that the believers at Thessalonica should walk in the fear of God, the apostle pleaded with them to reveal practical godliness in the daily life. ‘We beseech you, brethren,’ he wrote, ‘and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus.’ … ‘For God hath not called us unto uncleanness, but unto holiness’ [I Thessalonians 4:1, 2, 7].” The Acts of the Apostles, 262.

5 When we are filled with uncleanness, mixtures from a foreign country, what needs to happen? Ezekiel 36:25–27.

Note: “When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?—a changed life. There is a daily, hourly dying to selfishness and pride.” God’s Amazing Grace, 100.

6 What important advice did Paul tell Timothy and what we need to follow? I Timothy 5:22, last part.

Note: “To know what constitutes purity of mind, soul, and body is an important part of education. Paul summed up the attainments possible for Timothy by saying, ‘Keep thyself pure.’ I Timothy 5:22. Impurity of thought, word, or action will not be indulged by the child of God. Every encouragement and the richest blessings are held up before the overcomers of evil practices, but the most fearful penalties are laid upon those who profane the body and defile the soul.” Counsels to Parents, Teachers, and Students, 103.

7 What is the Lord going to do in our lives with all of the dross, which is refuse or anything worthless—rubbish, and tin, which is a mixture of two or more metals or something that reduces purity? Isaiah 1:25; Isaiah 4:4.

Note: “To sin, wherever found, our God is a consuming fire. Hebrews 12:29. In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them. …

“Wherever men came before God while willfully cherishing evil, they were destroyed. …

“Only the pure in heart could abide in His presence.” The Desire of Ages, 107, 108.

8 When we have received the Lord, what must we do? Romans 6:19–22.

Note: “Holiness is wholeness to God. The soul is surrendered to God. The will, and even the thoughts, are brought into subjection to the will of Christ. The love of Jesus fills the soul, and is constantly going out in a clear, refreshing stream, to make glad the hearts of others.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1076.

9 Being a child of God means bearing a likeness to Christ in character. What will happen to all of those who are “pure in heart,” who are free from mixture and contain no “foreign material?” Revelation 7:2, 3.

Note: “ ‘And every man that hath this hope in him purifieth himself, even as he is pure’ [I John 3:3]. In a little while every one who is a child of God will have His seal placed upon him. O that it may be placed upon our foreheads! Who can endure the thought of being passed by when the angel goes forth to seal the servants of God in their foreheads? …

“The seal of the living God will be placed upon those only who bear a likeness to Christ in character.

“As wax takes the impression of the seal, so the soul is to take the impression of the Spirit of God and retain the image of Christ.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 969, 970.

10 Knowing what purity really means, what should be our most earnest prayer to our Heavenly Father? Psalm 51:10–12.

Note: “One of the most earnest prayers recorded in the Word of God is that of David when he pled, ‘Create in me a clean heart, O God’ [Psalm 51:10]. God’s response to such a prayer is, A new heart will I give you (Ezekiel 36:26). This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1165.

Additional Reading

“ ‘Keep thy heart with all diligence; for out of it are the issues of life’ [Proverbs 4:23]. Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

“When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.

“In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more. …

“Let the prayer go up to God, ‘Create in me a clean heart;’ for a pure, cleansed soul has Christ abiding therein, and out of the abundance of the heart are the issues of life. The human will is to be yielded to Christ. Instead of passing on, closing the heart in selfishness, there is need of opening the heart to the sweet influences of the Spirit of God. Practical religion breathes its fragrance everywhere. It is a savor of life unto life.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

“Genuine conversion is needed, not once in years, but daily. This conversion brings man into a new relation with God. Old things, his natural passions and hereditary and cultivated tendencies to wrong, pass away, and he is renewed and sanctified. But this work must be continual; for as long as Satan exists, he will make an effort to carry on his work. He who strives to serve God will encounter a strong undercurrent of wrong. His heart needs to be barricaded by constant watchfulness and prayer, or else the embankment will give way; and like a millstream, the undercurrent of wrong will sweep away the safeguard. No renewed heart can be kept in a condition of sweetness without the daily application of the salt of the Word. Divine grace must be received daily, or no man will stay converted.” Our High Calling, 215.

“The Lord purifies the heart very much as we air a room. We do not close the doors and windows, and throw in some purifying substance; but we open the doors and throw wide the windows, and let heaven’s purifying atmosphere flow in. The Lord says, ‘He that doeth truth cometh to the light’ [John 3:21]. The windows of impulse, of feeling, must be opened up toward heaven, and the dust of selfishness and earthliness must be expelled. The grace of God must sweep through the chambers of the mind, the imagination must have heavenly themes for contemplation, and every element of the nature must be purified and vitalized by the Spirit of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 940.

Lesson Studies were prepared by Judy Hallingstad of the LandMarks staff. She can be contacted at judyhallingstad@stepstolife.org .

Keys to the Storehouse – Desire to Be Blameless

Heavenly Father, please work in me both to will and to do of Thy good pleasure that I may do all things without murmuring and disputing or arguing. Heavenly Father, I desire to be blameless and harmless, sincere as Thy child while I walk today in this world. Help me to shine as your light today. Let your Spirit be upon me that I may always esteem others better than myself and that I may do nothing through strife or for personal glory. (Philippians 2:13–15, 3, 4)

There are many times when we want to do our own thing and put ourselves over and above others. If you find yourself heading in that direction, be still. Send up this prayer that our Heavenly Father may change that selfish desire into one like His of selflessness.

Remember the promise in Psalm 37:4: “Delight thyself also in the Lord and He shall give thee the desires of thine heart.” When we pray the above prayer with a full earnest desire, He will gladly answer that yearning with the filling of His Spirit subduing our own will. Praise the Lord for God’s word and His promises which are always sure.

“Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” The Great Controversy, 489.

We are all striving with hearts yearning to fill that need to reach our Heavenly Father. Through Jesus Christ that is possible. We should never excuse our shortcomings but always take them to God immediately. Now is the day of salvation and we never want to help keep a smile on Satan’s face because of our neglect to go to our Father through Jesus.

“If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away.” Ibid., 489.

Go to our Heavenly Father right now and ask Him to do of His good pleasure so that you won’t argue or murmur or think that you are better than others. Tell Him that you want to be His child and that you want His light to shine through you to others. Don’t wait another minute. The longer you wait, the more Satan boasts, taunting and ridiculing our Savior because of the unChristlike behavior of those claiming His name.

He is there waiting for each of us to come to Him and ask for help.

Remember: “A divine element combines with the human when the soul reaches out after God and the longing heart can say, ‘My soul, wait thou only upon God; for my expectation is from Him.’ Psalm 62:5.” Thoughts from the Mount of Blessing, 19.

He is waiting for you to use this Key.