Who Will be Ready for Jesus’ Return?

The night Jesus was betrayed He disclosed to His disciples that the time had come for Him to leave. At this they became very troubled and depressed, as Jesus had become the best friend they had in this world and they could not stand the idea of being separated from Him and wanted to be with Him.

They were with Him as He opened the eyes of the blind, healed those with leprosy, gave people who were speech impaired the ability to speak, and those who were deaf, the ability to hear. They were with Him and witnessed as He raised the dead and understood that He was the Messiah.

It was their delight to be with Him and they looked forward to Him setting up a kingdom in Jerusalem. However, they did not realize that in less than 24 hours from that time, their Master would be dead on the cross and their hopes would vanish.

But now they were troubled because He told them that He was leaving. It was at this time, when they were so distressed and depressed and troubled, that Jesus gave to them one of the most wonderful promises in the Bible. He said, “Let not your heart be troubled; you believe in God, believe also in me. In my Father’s house are many mansions: I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.” John 14:1–3.

It is and always has been the Christian’s hope that Jesus is coming again. The apostle Paul called it the blessed hope. When Jesus comes again for His children, there will not be any more pain, sickness or death and there will be no more separation or loneliness.

Jesus made this promise to His disciples at the communion supper before his betrayal.

Six weeks later was Pentecost, which was the beginning of the apostolic Christian church. At that time when Peter preached, there were 3,000 converted in one day and Christ’s promise to return was made to His disciples and all of His followers since that time. However, this event does not provide any hope for the rest of the world. We who believe look forward to being reunited with our loved ones who have died in Christ. It is the most exciting hope that we have—the blessed hope.

But for some, this will not be a wonderful event, and they are going to be very upset and distressed at Jesus’ return.

Jesus said the last days are going to be like it was in the days of Noah (Matthew 24). We know that only eight people out of all those living at that time actually accepted the invitation, entered the ark and were saved. Mathematicians have estimated that the world could have had a population of easily over one billion people at the time of the flood.

In those days people lived several hundred years. It is recorded that Adam lived 930 years so he and Eve would have had many children in their lifetime. From all of those people only eight got on the ark.

Jesus said it is going to be like that again. Paul said, “It is a righteous thing with God to repay with tribulation those who trouble you [the church]; And to give you who are troubled rest with us, when the Lord Jesus is revealed from heaven with his mighty angels, In flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ: These shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” II Thessalonians 1:6–9.

What is going to happen to those who do not know God and do not obey the Gospel? They are going to be punished with everlasting destruction. When Jesus returns it will be the most exciting time for the saints, but for some it will be punishment with everlasting destruction.

A most important question to ask is, Will He acknowledge me as being part of His people, part of His church and one of His disciples?

It is not enough to simply make a profession and call yourself a Christian. How can you be sure that you are part of His remnant people in these last days? I want to know for sure that when Jesus comes, He will recognize me as being part of His people, part of His believers and part of His church.

Does God have a last day people in the earth today and if so, are they described in Bible prophecy?

Jesus said, “And I also say to you, That you are Peter, and on this rock I will build my church; and the gates of Hades [that is the gates of the grave] shall not prevail against it.” Matthew 16:18.

He said that the gates of Hades will not prevail against His church—so it must still be in existence today.

Notice what happened on the day of Pentecost: “Them that gladly received his word were baptized: and the same day there were added unto them about 3,000 souls. … And the Lord added to the church daily such as should be saved.” Acts 2:41, 47.

God knows the intent of each heart. No one can fool God. He looked at each heart and He saw those who were responding to the gospel and added them to the church.

Jesus said, “All authority has been given to me in heaven and on earth. Go therefore, and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” Matthew 28:18, 19.

One might wonder where is God’s true church today with over 300 different denominations in North America. However, the Bible has a very clear answer to that question because it was revealed to the prophets and the apostles, and we find it written down very clearly in the book of Revelation.

In Bible prophecy, a woman represents a church, and in Revelation 17 the counterfeit church and false system of worship is described as a great prostitute woman, called Babylon. This woman is not a pure woman. She is the great prostitute who is going to get worldwide influence. In fact, it says that everybody in the world is going to worship this woman except those who are saved. In Revelation 12 there is described an enormous struggle between the forces of good and the forces of evil.

Satan’s object of attack is God’s church which is described in Revelation 12 as a pure woman—a woman standing on the moon, with a crown, and twelve stars on her head.

“A great sign appeared in heaven; a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars: Then being with child she cried out in labour, and in pain to give birth.” Revelation 12:1, 2.

This is not actually a woman in the flesh—this is a sign, or a wonder in heaven. She is clothed with the sun, that is, with light. On her head is a garland of twelve stars and she is described as getting ready to bring forth a son. This woman represents God’s church. It is a pure woman, not a prostitute woman like the woman in Revelation 17 who gains control over most of the world in the last days.

In Revelation 12 verses 7–9, is described a gigantic war between Christ and His angels and Satan and his angels. “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent.” In Hebrew the word Michael means one who is like God.

When Lucifer fell from heaven he became Satan and is referred to as the dragon. It was the dragon speaking through a serpent that deceived Eve and ever since that time he has been referred to as that ancient serpent. He was not created as a serpent. He was created as a leading angel in heaven. He was called in Ezekiel “the cherub that covers.” Ezekiel 28:14. His place was right next to the throne of God, but he rebelled. Then he persuaded a third of the angels to rebel with him and war broke out in heaven between Michael, that is, Christ and His angels, and the dragon, Satan and his angels. And it says, “The dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth [how much of the world?] the whole world.”

This dragon, the devil, was cast out into the earth and his angels were cast out with him.

He was cast out of heaven physically before the world was created, but he was not completely cast out from the hearts of the angels. Remember, the dragon, the devil, Lucifer and his angels had been friends and companions with the angels of God in heaven for we know not how long, but it could have been many, many millions of years.

Though he was cast out of heaven at God’s command the results of his rebellion had not been realized and the angels still had some sympathy for him.

God saw that if the universe was ever going to be safe, this sympathy the angels of heaven had for Lucifer had to be cast out, or heaven would never be safe.

The plan of salvation was put into operation. Angels of God watched with wonder the controversy between Christ and Satan during Jesus’ earthly life. They saw the devil following Him with every kind of temptation, trying to make His way as hard as possible. They witnessed him stir up the people against Jesus, causing the Jews to finally reject Him, which caused Him to be scourged and flogged. Angels wept as people spat in His face and then nailed their Commander to the cross, lifting it up and jamming it into the ground, causing the most excruciating suffering to the Majesty of heaven who was innocent of any crime.

The sacrifice of Jesus on the cross did not only benefit the people of this world. When the angels of heaven and the unfallen universe saw what the devil did to Jesus Christ, it totally uprooted any residual sympathy they had for their former friend.

Revelation 12:13 says, “And when the dragon saw that he was cast unto the earth, he persecuted the woman who brought forth the man child.”

Jesus was a descendent of Eve, a child of the church, born of the virgin, Mary. Satan knew that the “seed of the woman” would eventually “bruise his head” (Genesis 3:15). In an attempt to stop that prophecy from taking place he stirred up Herod, who sent his soldiers to Bethlehem to kill all the male babies two years old and under in an attempt to also destroy the promised seed, Jesus. God sent an angel to Joseph with the warning to flee down to Egypt right away, thus saving the life of Jesus. It is unknown how many babies were taken from their mother’s arms and put to death, causing great mourning in Bethlehem (Matthew 2:16, 19–21).

The prophecy says that this child that was to rule all nations with a rod of iron was caught up unto God and to His throne (Revelation 12:5). That is exactly what happened. After his death He was resurrected and Jesus ascended to heaven. Angels came to comfort the disciples and told them that, “This same Jesus, which is taken up from you into heaven, is going to come back in like manner as you have seen him go into heaven.” Acts 1:11.

At the cross, the dragon saw that he had been cast down—cast out of the affections and sympathy of all the unfallen universe, which stirred in him more anger. He then turned his attack on the woman—the church.

Revelation 12:11 says, “And they overcame him [the devil] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

We will never know until the Day of Judgment, how many millions of Christians died violently at the hands of the pagan Roman government around the latter part of the 1st century. When the pagan persecution stopped, the Christian persecution began. The medieval church enlisted the power of the State to enforce its decrees and persecution started all over again. Christians were forced to make a decision. If they could not violate their conscience they were captured, taken in the dead of night from their hiding places to dungeons and prisons where many of them were cruelly martyred.

The Bible predicted this event in Revelation 12:14: “The woman fled into the desert, to a place prepared for her by God, where she might be taken care of for twelve hundred and sixty days.”

In symbolic time prophecy, a day equals a year. “I have appointed you each day for a year.” Ezekiel 4:6.

During that prophetic time, faithful men and women of God kept the lamp of truth burning, but at the peril of their lives. They were constantly afraid, always aware of the danger each time they opened the Sacred Writings that they could be caught and punished with even death.

The freedom we enjoy today in the United States has been bought with much blood of the past.

In The History of the Popes, vol. 2, 334, it states: “Great numbers were driven from their habitations with their wives and children, stripped and naked, many of them inhumanly massacred.”

The Bible predicted that, “The serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.” Revelation 12:15, 16.

The water represents peoples, and multitudes, and nations, and tongues (Revelation 17:15).

There were isolated and desolate places in the earth where people fled to escape the persecution to places like the Piedmont valleys in the Alps, which was the home of the Waldenses for many years. Instead of just fleeing into the Alps, or into southeastern France, eventually some people seeking to flee from the persecution fled all the way across the ocean to America. These Christians became known as pilgrims.

God’s faithful found refuge in a land that was to become the greatest nation on the face of the earth.

At the end of the 1,260 years was predicted the rise of God’s last day movement and last day events. “And the dragon was wroth [angry] with the woman [the church], and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

Notice it is the same woman. It is the remnant of her seed. The word remnant means that which remains and is like the original.

The book of Revelation reveals the characteristics of this remnant. “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

Here we see that the remnant—God’s last people in the earth—keep the commandments of God. This means they would be Sabbath keepers because the Sabbath is the longest commandment in the whole law. They could not be idolaters because the second commandment is the second longest commandment in the whole law, condemning the practice of using idols or images in worship.

In the final angel’s message to the world, John describes God’s last people. “Here is the patience of the saints. Here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12.

God’s people are described as keeping God’s commandments and having the same religion or the same faith that Jesus had. These two distinguishing characteristics of God’s remnant or last day people are:

Keeping all ten of the commandments of God. “If you keep the whole law and you offend in one, you are a lawbreaker; you are not a commandment keeper.” James 2:10.

Have the testimony of Jesus. “And I fell at his feet to worship him and he said to me, See that you do not do that, I am your fellow servant and of your brethren who have the testimony of Jesus. Worship God, for the testimony of Jesus is the spirit of prophecy.” Revelation 19:10.

The testimony of Jesus is to be confirmed in those who are waiting for Jesus’ coming. Paul said, “Even as the testimony of Christ was confirmed in you; So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ.” I Corinthians 1:6, 7.

When Jesus left this world and ascended to heaven He gave to His church some spiritual gifts. It says, “And he gave some to be apostles; some prophets; some evangelists; and some pastors and teachers.” Ephesians 4:11. These spiritual gifts were given for the perfecting of the saints, or, in other words, until the church would be perfect in Christ.

God’s last day people will be keeping His commandments and they will have the testimony of Jesus, the spirit of prophecy, according to Revelation 12:17.

Toward the end of the 18th century and the beginning of the 19th century, there was a great religious and spiritual awakening all over the world. Bible scholars at that time discovered that after the 1,260 years of hiding from persecution, the church was to appear again after 1798. It was discovered that this earth had reached the period in history that the Bible called the last days, or the time of the end.

For the first time in history God began to move upon His servants all over the world, in many different churches, to proclaim the news that the second coming of Christ was approaching. What was the result of this?

At first many people were very excited about the preaching of Jesus’ soon return. There was an awakening in all the different churches, the Roman Catholic as well as all the different Protestant churches. People started studying their Bibles and said, “We believe from Bible prophecy that Jesus is coming soon.”

As time went on, the people of the 1830s–1840s had the same problem that many Christians have today. They actually loved this world more than they loved Jesus and His soon return.

The Bible talks about this. The Ephesus church was rebuked by Jesus. “You have lost your first love; you have fallen.” See Revelation 2:4, 5. The people in the Christian churches loved the world, especially in the United States because this country was starting to become prosperous. They loved the world more than they wanted Jesus to come so there was opposition to the teaching that the Day of Judgment was approaching and that Jesus was coming soon. Those who persisted to advocate were actually disfellowshipped from the mainline churches in America and also other countries just because of their belief that Jesus was coming soon and that the whole world needed to hear the message. They were forced out. Where did they go?

From the prophecy in Daniel 8:14 Jesus was expected to return to this world in 1843 and then in 1844. The misunderstanding of the work of Jesus, the High Priest (Hebrews 8 and 9) and the meaning of the sanctuary caused a great disappointment when Jesus did not come as the prophecy predicted. Diligently, the faithful ones studied the Bible prophecy to find their error. “And he said to me, for 2,300 days; then the sanctuary shall be cleansed.” Daniel 8:14.

A prophetic day is a literal year. The prophecy predicted exactly when the Messiah would come. He came at the very time specified in Daniel 9:24–26. This prophecy predicted the exact time when Jesus would be crucified and also the exact time when the judgment would begin in the sanctuary in heaven.

In 1844 this group who believed the second advent of Christ was to occur that year were deeply disappointed when He didn’t return. Faithful to His word, God raised up the gift of prophecy to guide His disappointed people and lead them into a worldwide movement to proclaim the gospel. Now there are thousands of people teaching this all over the world because Jesus is coming soon and the world has to be warned.

Revelation predicted that God’s remnant, or last day people, would appear after the woman (the church) came out of the wilderness where she (the church) was in seclusion for 1,260 years. In other words, God’s last day people would be seen some time after 1798. As mentioned before, these last day people, or remnant, are described as having two prominent characteristics:

They would keep the commandments of God in a time of lawlessness. Jesus predicted in Matthew 24:12 that the last days would be a time of great lawlessness. That is exactly what we see. Paul also said the same thing in II Timothy 3.

These people would have the testimony of Jesus—the gift of prophecy.

“And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth, to every nation, and tribe, and tongue, and people.” Revelation 14:6.

Notice that this message is going to go to the whole world, just like it did in Noah’s day. God is not going to destroy people in this world until they have had a chance to escape the destruction that is coming. The people who choose not to accept the gospel are going to be destroyed. Those who do not accept the mercy, so freely offered, will receive the just reward of their deeds (II Thessalonians 1:6–10).

God’s remnant people would not only keep God’s commandments and have the testimony of Jesus, the spirit of prophecy, but they would take the gospel to all the world (Revelation 14:6–12).

Matthew 24:14 says, “And this gospel of the kingdom shall be preached in all the world as a witness for all nations; and then shall the end come.”

Jesus did not say that the whole world would be converted but only a very small percentage. The book of Revelation makes it very clear, exceedingly clear, that in the last days almost the whole world will reject the gospel and be destroyed. Everyone will have a chance to accept it, just like the people in Noah’s day who all had an opportunity to get on the ark and be saved from the flood. There are far more converts to the gospel in countries that are deprived than in the countries where there is much wealth. Remember Jesus said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.” Matthew 19:24.

The gospel will be preached in all the world as a witness to all nations and then the end will come.

There is a better world coming—a world with no death, no war, no sickness, and no pain. “And God shall wipe away every tear from their eyes; and there shall be no more death, nor sorrow, nor crying, and there shall be no more pain; for the former things have passed away.” Revelation 21:4.

Heaven is a good place. The time is coming when every single person in this world is going to want to be in that place. But now is the time to make that decision. If you want to be in heaven you need to make a decision today to follow Christ and be loyal to the government of God by keeping His commandments and receiving the Holy Spirit so that your heart can be transformed and changed. God cannot pollute heaven with taking those whose hearts are filled with the rubbish of earth.

Jesus is not coming back to this world to get church buildings or organizations. He is coming for His people, those who love Him and keep His commandments, who delight to do His will and live by the Spirit of Prophecy. These are those who make up His church on this earth.

Accept God’s invitation today and be part of His remnant church. He is coming soon. Be ready!

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316–788–5559.

Bible Study Guides – Christ our Redeemer

March 28, 2010 – April 3, 2010

Key Text

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

Study Helps: The Desire of Ages, 68–74.

Introduction:

“The more we behold Christ, talk of His merits, and tell of His power, the more fully we shall reflect His image in our own characters and the less we shall submit our minds and affections to the paralyzing influences of the world. The more our minds dwell upon Jesus, the less they will be enveloped in the fog of doubt, and the more easily shall we lay all our trials, all our burdens, upon the Burden Bearer.” In Heavenly Places, 127.

1 Who was Christ? Romans 1:3, 4; John 3:16; Matthew 8:29.

Note: “Jesus was the Commander of heaven, one equal with God, and yet he condescended to lay aside his kingly crown, his royal robe, and clothed his divinity with humanity. The incarnation of Christ in human flesh is a mystery. He could have come to earth as one with a remarkable appearance, unlike the sons of men. His countenance could have shone with glory, and his form could have been of remarkable grace. He could have presented such an appearance as to charm the beholder; but this was not according to the plan devised in the courts of God. He was to bear the characteristics of the human family, and the Jewish race. In all respects the Son of God was to wear the same features as did other human beings. He was not to have such beauty of person as would make him singular among men. He was to manifest no wonderful charms by which to attract attention to himself. He came as a representative of the human family before heaven and earth. He was to stand as man’s substitute and surety. He was to live the life of humanity in such a way as to contradict the assertion that Satan had made that humanity was his everlasting possession, and that God himself could not take man out of his adversary’s hands.” The Signs of the Times, July 30, 1896.

2 How did the Old Testament writers prophecy His birth? Isaiah 7:14; 9:6; Genesis 22:18.

Note: “Mary, the mother of Jesus, pondered the far-reaching prophecy of Simeon. As she looked upon the child in her arms, and recalled what the shepherds of Bethlehem had said, she was full of grateful joy and bright hope.

“Simeon’s words called to her mind the prophecy of Isaiah. She knew that of Jesus were spoken these wonderful words:

“ ‘The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.’

“ ‘For unto us a child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace.’ Isaiah 9:2, 6.” The Story of Jesus, 20.

“Plain and specific prophecies had been given regarding the appearance of the Promised One. To Adam was given an assurance of the coming of the Redeemer. The sentence pronounced on Satan, ‘I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel’ (Genesis 3:15), was to our first parents a promise of the redemption to be wrought out through Christ.

“To Abraham was given the promise that of his line the Saviour of the world should come: ‘In thy seed shall all the nations of the earth be blessed.’ ‘He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.’ Genesis 22:18; Galatians 3:16.” The Acts of the Apostles, 222.

3 Did the Jewish people at the time of Christ’s birth know about the Old Testament prophecies? Matthew 2:1–8.

Note: “When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.” Matthew 2:3–8.

4 Why did God send His Son to this earth? I Thessalonians 5:9, 10; II Timothy 2:10; Hebrews 9:28.

Note: “Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, ‘The silver is Mine, and the gold is Mine.’ Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, ‘Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.’ II Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, ‘the gift of God is eternal life through Jesus Christ our Lord.’ Romans 6:23.” The Acts of the Apostles, 519.

5 What was our salvation to save us from? Matthew 1:21; Ephesians 1:7; Acts 4:12.

Note: “For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only ‘name under heaven, given among men, whereby we must be saved’ [Acts 4:12]. ‘If any man thirst,’ for restful hope, for deliverance from sinful propensities, Christ says, ‘let him come unto Me, and drink’ [John 7:37]. The only remedy for vice is the grace and power of Christ.” Counsels on Health, 440.

6 How far did the Son of God go to redeem man? Philippians 2:6–8; Isaiah 53:3–5.

Note: “Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, ‘even the death of the cross’ (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.” The Acts of Apostles, 333.

7 What did Jesus claim to be when He was on earth? John 14:6.

Note: “There are not many ways to heaven. Each one may not choose his own way. Christ says, ‘I am the way … no man cometh unto the Father, but by Me’ [John 14:6]. Since the first gospel sermon was preached, when in Eden it was declared that the seed of the woman should bruise the serpent’s head, Christ had been uplifted as the way, the truth, and the life. He was the way when Adam lived, when Abel presented to God the blood of the slain lamb, representing the blood of the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God.” The Desire of Ages, 663.

8 What kind of a life did Jesus live while He was on earth? Acts 10:38.

Note: “The unselfish labor of Christians in the past should be to us an object lesson and an inspiration. The members of God’s church are to be zealous of good works, separating from worldly ambition and walking in the footsteps of Him who went about doing good. With hearts filled with sympathy and compassion, they are to minister to those in need of help, bringing to sinners a knowledge of the Saviour’s love. Such work calls for laborious effort, but it brings a rich reward. Those who engage in it with sincerity of purpose will see souls won to the Saviour, for the influence that attends the practical carrying out of the divine commission is irresistible.” The Acts of the Apostles, 109, 110.

9 How did Jesus pay the price for our sins? Luke 23:33; Matthew 27:35.

Note: “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God—subjugation by their enemies, cruelty, and death—it is said that ‘His soul was grieved for the misery of Israel.’ ‘In all their affliction He was afflicted … and He bare them, and carried them all the days of old.’ Judges 10:16; Isaiah 63:9.” Education, 263.

10 What caused Jesus to be put on the cross? I Corinthians 15:3; Hebrews 9:28; Isaiah 53:5.

Note: “The Lord desires us to appreciate the great plan of redemption, to realize our high privilege as the children of God, and to walk before Him in obedience, with grateful thanksgiving. He desires us to serve Him in newness of life, with gladness every day. He longs to see gratitude welling up in our hearts because our names are written in the Lamb’s book of life, because we may cast all our care upon Him who cares for us. He bids us rejoice because we are the heritage of the Lord, because the righteousness of Christ is the white robe of His saints, because we have the blessed hope of the soon coming of our Saviour.” Christ’s Object Lessons, 299.

“Love for lost souls brought Christ to Calvary’s cross. Love for souls will lead us to self-denial and sacrifice, for the saving of that which is lost. And as Christ’s followers give back to the Lord His own, they are accumulating treasure which will be theirs when they hear the words: ‘Well done, thou good and faithful servant … enter thou into the joy of thy Lord,’ ‘who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.’ Matthew 25:21; Hebrews 12:2. The joy of seeing souls eternally saved will be the reward of all who follow in the steps of the Redeemer.” Testimonies, vol. 9, 59.

Additional Reading

“In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. … ‘Unto us a child is born, unto us a son is given …’ (Isaiah 9:6). God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the ‘Son of man’ who shares the throne of the universe. … In Christ the family of earth and the family of heaven are bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love.” God’s Amazing Grace, 79.

This quarter’s lessons were prepared by Ruth Grosboll prior to her passing in January, 2010.

Let These Sayings Sink into Your Ears

As I was reading my Bible, I came to a verse that I have read many times before; however, this time it made more of an impression on my mind than ever before. Jesus said, “Let these sayings sink down into your ears.” Luke 9:44. This had more meaning when I considered what Jesus was talking about. He added, “The Son of man should be delivered unto men.”

He had already told His disciples that, “The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day,” Luke 9:22, but they just could not comprehend what He was telling them. They had such high hopes for themselves of having a place in His kingdom that they mistakenly expected Him to set up His kingdom in Jerusalem. They could not conceive of Jesus being taken from them or of Him suffering such a terrible trial and death.

Peter just took a hold of Jesus and said, That’s not going to happen to you. We can read about it in Matthew 16:22: “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.” If Peter and the rest of the disciples would have just accepted what Jesus was telling them they would have prayed to be ready and they would have been prepared for the crisis. This makes me wonder, Are we prepared for what is just ahead of us?

When the most awesome thing that had ever happened in the history of the universe was transpiring, the disciples were devastated, disappointed and discouraged. It was right to be sad and solemn but at the same time they could have understood what was being accomplished and not been discouraged, disappointed and worried about what was going to happen to them. They did not understand the wonderful plan of redemption. This historical story leads me to think of something in the Spirit of Prophecy that our modern day prophet has told us.

“Let these sayings sink down into your ears.”

“Those who endeavor to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God’s immutable word? Are we prepared to stand firm in defense of the commandments of God and the faith of Jesus?

“Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. But the disciples were looking for temporal deliverance from the Roman yoke, and they could not tolerate the thought that He in whom all their hopes centered should suffer an ignominious death. The words which they needed to remember were banished from their minds; and when the time of trial came, it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them. So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed. Satan watches to catch away every impression that would make them wise unto salvation, and the time of trouble will find them unready.” The Great Controversy, 593, 594.

We are living in the closing scenes of this world’s history and we need to know how to face the end time events. We have heard about the Sunday laws and we hear about not being allowed to buy or sell and we have heard about being in prison. But are we sure that we understand all that we need to know about the latter rain, about the perfection of character and about Christ in you, the hope of glory (Colossians 1:27)? Are we really ready to face death for our faith?

Here is another statement from the pen of inspiration that causes me to stop and think and ask myself the question—do I really understand my true condition?

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ—how the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.” Selected Messages, Book 1, 406.

It is time that we, as Seventh-day Adventists, spend much time on our knees and examine our characters. Are we really ready for probation to close? Are we ready to experience the greatest event that has ever happened? Are we ready to see the dead in Christ rise and the living take on immortality and go up in the clouds with Jesus and the angels? It will be real and I pray that each one who reads this article will be ready to enter into eternal life.

This was the last article written by the late Ruth Grosboll just prior to her death. She was an integral part of the team working at Steps to Life until December, 2009.

Bible Study Guides – Mind Twisting Role Reversals

September 19, 2010 – September 25, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … Their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

The lesson in the previous week and this lesson are a study in polar contrasting experiences and outcomes. The outcomes are impossible to anticipate solely through the lens of human experience. They are easily unanticipated when tradition is the standard for prophetic interpretation. The student should carefully note in these lessons that modern Israel has, as Israel did in the time of Christ, been preparing for a tragic surprise by misinterpreting and misapplying promises of victory for the church. Are you ready for a surprise?

1 What does Babylon say just before her captivity and destruction?

“… ‘I shall be a lady forever,’ … ‘I am, and there is no one else besides me; I shall not sit as a widow, nor shall I know the loss of children;’ but these two things shall come to you in a moment, in one day: the loss of children, and widowhood. They shall come upon you in their fullness because of the multitude of your sorceries.” Isaiah 47:7–9. [Compare with the 6th plague.] [Emphasis supplied.]

“For she says in her heart, ‘I sit as queen, and am no widow, and will not see sorrow.’ Therefore her plagues will come in one day.” Revelation 18:7, 8.

2 Does Babylon also go through any birth pains at the end?

“The king of Babylon has heard the report about them [his enemies]. … Anguish has taken hold of him, pangs as of a woman in childbirth.” Jeremiah 50:43.

“Beautiful in elevation … is Mount Zion. … God is … her refuge … the kings assembled. … They saw it, and … marveled; they were troubled. … Fear took hold of them there, and pain, as of a woman in childbirth.” Psalm 48:2–6.

“Wail, for the day of the Lord is near; it will come like destruction from the Almighty. Because of this … they will writhe like a woman in labor.” Isaiah 13:6-–8.

“Sudden destruction comes upon them, as labor pains upon a pregnant woman.” I Thessalonians 5:3.

3 How is it that we find Zion so crowded, when only a tiny remnant survived the decimation of the church?

Note how Isaiah shows that the remnant will be wondering this too!

“Then you will say in your heart, ‘Who has begotten these for me, since I have lost my children and am desolate, a captive, and wandering to and fro? And who has brought these up? There I was, left alone; but these, where were they?’ ” Isaiah 49:21.

“You will divide … inheritance for yourselves, and for the strangers who sojourn among you and who bear children among you. They shall be to you as native-born … they shall have an inheritance with … Israel.” Ezekiel 47:22.

“I was found by those who did not seek Me … but to Israel he says: ‘All day long I have stretched out My hands to a disobedient … people.’ … But you are those who forsake the Lord. … You shall leave your name as a curse to My chosen.” Romans 10:20, 21, quoting from Isaiah; Isaiah 65:11, 15.

“I will call them My people, who were not My people … in the place where it was said to them, ‘You are not My people,’ There they will be called the sons of the living God.” Romans 9:25, 26.

“I will signal for them and gather them in. Surely I will redeem them; they will be as numerous as before. Though I scatter them among the peoples, yet in distant lands they will remember Me. They and their children will survive, and they will return. I will bring them back from Egypt, and gather them from Assyria [Babylon]. … And there will not be room enough for them.” Zechariah 10:8–10.

“Enlarge the place of your tent.” Isaiah 54:2.

“In that day Israel will be one of three with Egypt and Assyria, even a blessing in the midst of the land, whom the Lord of hosts shall bless, saying, ‘Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.’ “… The Lord will thresh … and you will be gathered one by one, O you children of Israel. … They will come, who are about to perish in the land of Assyria … who are outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.” Isaiah 19:24; 27:12.

“I say to you, I have not found such great faith, not even in Israel! And I say to you that many will come from the east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” Matthew 8:10-–12.

“And the foreigners who convert to the Lord, … all who keep the Sabbath … I will bring them to … My house of prayer. … For My house will be called a house of prayer for all nations. [This is] the declaration of the Lord God, who gathers the dispersed of Israel: ‘I will gather to them still others besides those already gathered.’ ” Isaiah 56:6–8.

4 How are we shown that the final work will happen quickly?

“I, the Lord, will hasten it in its time.” Isaiah 60:22.

“For as soon as Zion was in labor, she gave birth to her children.” Isaiah 66:8.

“For He will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.” Romans 9:28. (Paul quoting from Isaiah 10 and Isaiah 28).

“For yet a very little while and the indignation will cease, as will My anger in their [Babylon’s] destruction.” Isaiah 10:25. [Emphasis supplied.]

“The last great conflict will be short, but terrible.” Selected Messages, Book 3, 419.

5 How are we shown that there will be a complete role reversal between Zion and Babylon?

“For the Lord will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them. … They will take them captive whose captives they were, and rule over their oppressors. It shall come to pass in the day the Lord gives you rest from … the hard bondage … that you will take up this proverb against the king of Babylon, and say: ‘How the oppressor has ceased! … He who ruled … is persecuted, … indeed the cypress trees rejoice over you, and the cedars of Lebanon,’ saying, ‘Since you were cut down, no woodsman has come up against us.’ ” Isaiah 14:1–4, 6, -8.

6 Who completes the work of rebuilding the church and the wall?

“The sons of foreigners shall build up your walls.” Isaiah 60:10.

“Those who mourn in Zion … may be called trees of righteousness, the planting of the Lord. … And they shall rebuild the old ruins, they shall raise up the former desolations, and they shall repair the ruined cities, the desolations of many generations. Strangers shall stand and feed your flocks, and the sons of the foreigner shall be your plowmen and your vinedressers.” Isaiah 61:3–-5.

“Even those who are far away shall come and build the temple of the Lord.” Zechariah 6:15.

“Now … you are no longer … foreigners, but … members of the household of God.” Ephesians 2:19.

“The day for building your walls will come … In that day people will come to you from Assyria … from Egypt to the Euphrates.” Micah 7:11, 12.

Note

Anciently, God’s people explicitly refused to allow foreigners to help rebuild the church (see Ezra 4:1-3). The wall was also rebuilt without the aid of foreigners. Thus, the prophecies that foreigners would be part of the rebuilding, instead of being dual application prophecies, point exclusively to the work of repairing God’s church and law at the end of time.

In this context, it could be noted that the captor nation of God’s professed people, Babylon, are referred to in many Scriptures as foreigners. The foreigners who return to help rebuild God’s church can be understood then as coming out of Babylon. This fits with Revelation 18:1-4.

7 Will these foreigners who complete the work of rebuilding God’s church be recognized as part of Israel by those who claim to be modern Israel?

“Doubtless You are our Father, though … Israel does not acknowledge us. … Our adversaries have trodden down Your sanctuary. … I was found by those who did not seek Me … a nation that was not called by My name. … I will bring forth descendants from Jacob, and from Judah an heir … the Lord God will … call His servants by another name.” Isaiah 63: 16, 18; -65:1, 9, 15. [Emphasis supplied.]

“But I say, did Israel not know? First Moses says: ‘I will provoke you to jealousy by those who are not a nation.’ … But Isaiah is very bold and says: ‘I was found by those who did not seek Me.’ … But to Israel he says: ‘All day long I have stretched out My hands to a disobedient and contrary people.’ ” Romans 10:19–-21.

“There are many souls to come out of the ranks of the world, out of the churches—even the Catholic church—whose zeal will far exceed that of those who have stood in rank and file to proclaim the truth heretofore. … These [eleventh-hour workers] will see the battle coming and will give the trumpet a certain sound. … They will come to the front, gird themselves with the whole armor of God … maintain the cause of religious liberty.” Selected Messages, Book 3, 386, 387.

“If His people will not follow in His way, the Lord will employ heathen princes to do His will.” Notebook Leaflets, vol. 1, 62.

Note

Notice that, since foreigners were specifically not allowed to build the temple in Zechariah’s time, or the wall in Nehemiah’s time, the prophecies of foreigners rebuilding cannot refer to the ancient story. Also note that, while foreigners aptly applied to Adventists at the commencement of their work, it does not apply to Adventists in the Ellen G. White quote from Notebook Leaflets. Also, notice that Isaiah predicts that these foreigners will not be properly recognized for who they are by modern Israel.

8 Referencing quotes under the above question, is it possible to expect that modern Israel may have little to do with completing the work of rebuilding God’s last day church and wall?

9 Beyond an inability to recognize these foreigners who are newly joined to Israel, does the Bible predict that modern Israel (in name only) will fight and attempt to deceive the remnant?

What a question to consider! Yet, note once again that this is what happened to the church that Christ formed—the new Israel. It was persecuted by the Jewish church—the old Israel.

In the following quote, especially note the following:

Within the last half of Isaiah 8, we have a classic example of twin prophesies of destruction and success mingled and contrasted in parallel, for two groups of people.

To help pick up on this parallel contrasting, note the transition of pronouns, and follow the antecedents of they and them throughout this quote. Who in the quote is imbibing of spiritualism? Who is inviting whom to partake in spiritualism?

“… the Lord spoke … with a strong hand … that I should not walk in the way of this people, saying … He [the Lord of Hosts] will be … a rock of offense to both houses of Israel, as a trap … to Jerusalem. And many among them shall stumble; they shall fall and be … taken. [Note: start of contrast.] Bind up the testimony, seal the law among my disciples. And I will wait on the Lord, who hides His face from Jacob. … Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel … [End of Contrast]. And when they say to you, ‘Seek those who are mediums.’ … To the law and to the testimony! If they speak not according to this word … there is no light in them … They will [be] hungry … enraged … driven into darkness.” Isaiah 8:11, 13–-22. [Emphasis supplied.]

10 Armed with the themes and terminology that we have been studying, what applications can you make to the following language of the apostle Paul?

“For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— but the Jerusalem above is free, which is the mother of us all. For it is written:

‘Rejoice, O barren, you who do not bear! Break forth and shout, you who are not in labor! For the desolate has many more children than she who has a husband.’

“Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. Nevertheless what does the Scripture say? ‘Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.’ So then, brethren, we are not children of the bondwoman but of the free.” Galatians 4:24, 27–31, (quoting from Isaiah 54).

Apply It

Have you seen ample evidence that those who claim to be modern Israel, whatever they may choose to be called, have not fulfilled God’s great purposes for His church? Have you seen clearly that God will use foreigners to complete his work? The SDA church was raised up as a group of foreigners to finish the work when Protestants rejected the first angel’s message. Ellen White has told us that this will be repeated if God’s people will not fulfill His purpose for the church. And have we not seen that our situation today, however we may wish to term it, bears many of the hallmark characteristics of the Babylonian captivities—and that wall and temple building work remains, in conjunction with anticipated fruit from God’s church? We read the following:

“But let God’s people remember that only as they believe and work out the principles of the gospel can He make them [fulfill His purpose]. … If those who profess to believe in Christ as their Saviour reach only the low standard of worldly measurement, the church fails to bear the rich harvest that God expects. ‘Found wanting’ [Daniel 5:27] is written upon her record.” Testimonies, vol. 8, 14.

Studies prepared by John T. Grosboll, P.E. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife, Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be contacted by email at: grosbolls@yahoo.com.

Bible Study Guides – The “ Little Horn ”

October 10, 2010 – October 16, 2010

Key Text

“I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.” Daniel 7:8.

Study Help: The Great Controversy, 444, 445; Life Sketches, 96.

Introduction

“Through half-converted pagans, ambitious prelates, and world-loving churchmen he [Satan] accomplished his purpose.” The Great Controversy, 53.

1 What vision was given to Daniel concerning four beasts and which of the beasts especially left a deep impression on his mind? Daniel 7:1–4, 7, 8.

2 Name at least four of the characteristics mentioned in Daniel 7:7.

3 As Daniel was observing the ten horns, what did he see? Daniel 7:8.

4 How many of the characteristics previously mentioned show that the little horn represents the papal power? Compare Daniel 7:8, 20, 21, 25, 26 and Revelation 13:2, 5–7, 10. See also Numbers 14:34 and Ezekiel 4:6 for the year/day principle used in calculating prophetic time.

  1. a blasphemous power
  2. makes war against the saints and overcomes them
  3. a mouth which speaks great things
  4. “the little horn power” appears when the three powers remaining from the pagan Roman government are removed
  5. was to continue for the same length of time, 1260 years
  6. this power was to be terminated

Note: “The forty and two months are the same as the ‘time and times and the dividing of time’ [Daniel 7:25], three years and a half, or 1260 days, of Daniel 7—the time during which the papal power was to oppress God’s people. This period … began with the supremacy of the papacy, A.D. 538, and terminated in 1798. At that time the pope was made captive by the French army, the papal power received its deadly wound, and the prediction was fulfilled, ‘He that leadeth into captivity shall go into captivity’ [Revelation 13:10].” The Great Controversy, 439.

“A French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed.” Ibid., 266.

5 In what year was the temporal power of the papacy established?

Note: “The 1260 years of papal supremacy began in A.D. 538.” The Great Controversy, 266.

6 Where did the faithful find a refuge when persecuted for not accepting papal heresies? Revelation 12:6.

Note: “The papal power sought to hide from the people the word of truth, and set before them false witnesses to contradict its testimony. When the Bible was proscribed by religious and secular authority; when its testimony was perverted, and every effort made that men and demons could invent to turn the minds of the people from it; when those who dared proclaim its sacred truths were hunted, betrayed, tortured, buried in dungeon cells, martyred for their faith, or compelled to flee to mountain fastnesses, and to dens and caves of the earth—then the faithful witnesses prophesied in sackcloth. Yet they continued their testimony throughout the entire period of 1260 years. In the darkest times there were faithful men who loved God’s word and were jealous for His honor. To these loyal servants were given wisdom, power, and authority to declare His truth during the whole of this time.” The Great Controversy, 267, 268.

7 What was the true nature of the teachers who did not use the Bible? II John 7, 9.

Note: “Satan well knew that the Holy Scriptures would enable men to discern his deceptions and withstand his power. It was by the word that even the Saviour of the world had resisted his attacks. At every assault, Christ presented the shield of eternal truth, saying, ‘It is written.’

“To every suggestion of the adversary, He opposed the wisdom and power of the word. In order for Satan to maintain his sway over men, and establish the authority of the papal usurper, he must keep them in ignorance of the Scriptures. The Bible would exalt God and place finite men in their true position; therefore its sacred truths must be concealed and suppressed. This logic was adopted by the Roman Church. For hundreds of years the circulation of the Bible was prohibited. The people were forbidden to read it or to have it in their houses, and unprincipled priests and prelates interpreted its teachings to sustain their pretensions. Thus the pope came to be almost universally acknowledged as the vicegerent of God on earth, endowed with authority over church and state.” The Great Controversy, 51.

8 What plan did Satan have to gain the allegiance of the whole world, and what institutions did his agents continually attack? II Thessalonians 2:4.

Note: “The archdeceiver had not completed his work. He was resolved to gather the Christian world under his banner and to exercise his power through his vicegerent, the proud pontiff who claimed to be the representative of Christ. Through half-converted pagans, ambitious prelates, and world-loving churchmen he accomplished his purpose. Vast councils were held from time to time, in which the dignitaries of the church were convened from all the world. In nearly every council the Sabbath which God had instituted was pressed down a little lower, while the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced a relic of Judaism, and its observers were declared to be accursed.

“The great apostate had succeeded in exalting himself ‘above all that is called God, or that is worshipped.’ II Thessalonians 2:4. He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God.” The Great Controversy, 53.

9 What is a sign of the major characteristic of the great deceiver and particularly of his human agent? Revelation 14:9.

Note: “The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments.” The Great Controversy, 446.

10 What must characterize the children of God, and what is the sign of this? Ezekiel 20:12, 20; II John 6.

Note: “In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to His law; therefore he directs his efforts especially against that commandment which points to God as the Creator.” The Great Controversy, 53, 54.

“As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God’s people as they come out from the world to enter the heavenly rest.” Maranatha, 244.

Additional Reading

“But the beast with lamblike horns was seen ‘coming up out of the earth’ [Revelation 13:11]. Instead of overthrowing other powers to establish itself, the nation thus represented must arise in territory preciously unoccupied and grow up gradually and peacefully. It could not, then, arise among the crowded and struggling nationalities of the Old World—that turbulent sea of ‘peoples, and multitudes, and nations, and tongues’ [Revelation 17:15]. It must be sought in the Western Continent.

“What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth;’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant.’ And, as we have seen, the nation must arise in territory previously unoccupied. A prominent writer, describing the rise of the United States, speaks of ‘the mystery of her coming forth from vacancy,’ and says: ‘Like a silent seed we grew into empire.’—G. A. Townsend, The New World Compared With the Old, 462. A European journal in 1850 spoke of the United States as a wonderful empire, which was ‘emerging,’ and ‘amid the silence of the earth daily adding to its power and pride.’ ”—The Dublin Nation. Edward Everett, in an oration on the Pilgrim founders of this nation, said: “Did they look for a retired spot, inoffensive for its obscurity, and safe in its remoteness, where the little church of Leyden might enjoy the freedom of conscience? Behold the mighty regions over which, in peaceful conquest, … they have borne the banners of the cross!”—Speech delivered at Plymouth, Massachusetts, December 22, 1824, page 11.

“ ‘And he had two horns like a lamb’ [Revelation 13:11]. The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.

“But the beast with lamblike horns ‘spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed;… saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.’ Revelation 13:11–14.” The Great Controversy, 440–442.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Mystery of Iniquity

September 26, 2010 – October 2, 2010

Key Text

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” II Thessalonians 2:3, 4.

Study Help: Patriarchs and Prophets, 33–43. The Great Controversy, 49–54.

Introduction

“The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments.” The Great Controversy, 446.

1 Next to Christ, who was the most exalted among the angels and what do we know of his position? Ezekiel 28:12–14.

Note: “Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled.” The Great Controversy, 493, 494.

2 What led this anointed cherub on the course that separated him from the privileges of heaven? Ezekiel 28:6, 15–17.

Note: “Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. … Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer’s endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.” The Great Controversy, 494.

3 How does the prophet Isaiah contrast the original position of Lucifer with his later condition perpetuated throughout history? Isaiah 14:12–14.

Note: “Little by little Lucifer came to indulge the desire for self-exaltation. … Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator.” Patriarchs and Prophets, 35.

“The desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which he himself may climb to a higher place.” The Desire of Ages, 435, 436.

4 On what were Lucifer’s ambitions focused?

Note: “Pride in his own glory nourished the desire for supremacy. The high honors conferred upon Lucifer were not appreciated as the gift of God and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God.” The Great Controversy, 495.

5 Where was Lucifer cast when his rebellion was overcome, and how many angels joined him in rebellion? Isaiah 14:15; Revelation 12:4, 7–9.

Note: “When through his rebellion he [Lucifer] was cast out of heaven, he determined to make man his victim, and the earth his kingdom. He cast the blame of his rebellion upon Christ, and in determined hatred of God, sought to wound Him through the fall of man.” The Bible Echo, November 1, 1892.

6 Having been cast out of heaven, how has Lucifer continued his destructive work? Revelation 12:12; I Peter 5:8, 9.

Note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

7 How may the particular representative of Satan in this world be positively identified, and what sign will identify the national pawn he will use? Revelation 13:1, 2, 17, 18.

Note: “In [Revelation] chapter 13 (verses 1–10) is described another beast, ‘like unto a leopard,’ to which the dragon gave ‘his power, and his seat, and great authority’ [verse 2]. This symbol, as most Protestants have believed, represents the papacy, which succeeded to the power and seat and authority once held by the ancient Roman empire. Of the leopardlike beast it is declared: ‘There was given unto him a mouth speaking great things and blasphemies. … And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations’ [verses 5–7]. This prophecy, which is nearly identical with the description of the little horn of Daniel 7, unquestionably points to the papacy.” The Great Controversy, 439.

“The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause ‘the earth and them which dwell therein’ [verse 12] to worship the papacy—there symbolized by the beast ‘like unto a leopard.’ The beast with two horns is also to say ‘to them that dwell on the earth, that they should make an image to the beast;’ and, furthermore, it is to command all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast [verses 14, 16].” Ibid., 578, 579.

8 What do the Scriptures say of the ambitions of the antichrist? Daniel 7:25.

Note: “The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law.’ Daniel 7:25, R.V. And Paul styled the same power the ‘man of sin’ [II Thessalonians 2:3], who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.” The Great Controversy, 446.

“Those who become confused in their understanding of the Word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which every one should understand. These prophecies are to be witnesses in the world. By their fulfillment in these last days they will explain themselves.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 949.

9 What did Paul reveal concerning the “mystery of iniquity,” and what Old Testament prophecy foreshadowed this? II Thessalonians 2:3–5; Ezekiel 28:1, 2.

Note: “Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ [II Thessalonians 2:7] carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions.” The Great Controversy, 49.

10 What special warning did Paul give to the Ephesian church in his farewell to them? Acts 20:28–30.

Note: “The dangers that would assail the church at Ephesus were revealed to the apostle. [Acts 20:29, 30 quoted.] Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes.” The Acts of the Apostles, 395.

11 When did the attempt to change God’s law (Daniel 7:25)—particularly the Sabbath—begin to take place? II Thessalonians 2:7.

Note: “Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or His apostles. The observance of Sunday as a Christian institution had its origin in that ‘mystery of lawlessness’ (II Thessalonians 2:7, R.V.) which, even in Paul’s day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change which the Scriptures do not sanction?” The Great Controversy, 54.

Additional Reading

“Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.

“Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, ‘the mystery of iniquity’ carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.

“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.

“Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and showing Him all the kingdoms of the world and the glory of them, offered to give all into His hands if He would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.

“It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled ‘Lord God the Pope’*, and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage. …

“God has never given a hint in His word that He has appointed any man to be the head of the church. The doctrine of papal supremacy is directly opposed to the teachings of the Scriptures. The pope can have no power over Christ’s church except by usurpation.” The Great Controversy, 49–51.

* For the title “Lord God the Pope” see a gloss on the Extravagantes of Pope John XXII, title 14, ch. 4, Declaramun. In an Antwerp edition of the Extravangantes, dated 1584, the words “Dominum deum Nostrum Papam” (“Our Lord God the pope”) occur in column 153. In a Paris edition, dated 1612, they occur in column 140. In several editions published since 1612 the word “Deum” (“God”) has been omitted.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Wrong Expectations End in Disappointment

There is a common saying that there are no disappointments in heaven, but in this world everyone will meet with them at some time. This is one of the major causes of mental depression, which is a big problem today.

As Jesus left the temple for the last time, He said to the Jews, “See! Your house is left to you desolate.” Matthew 23:38.

As Jesus departed from the temple that day, His disciples were astounded at this and pointed out to Him the massive stones in the walls. We understand that these stones were so huge that we do not even understand how the builders in ancient times managed to deal with stones so big. They must have weighed hundreds of tons and were cut so precisely that they fitted together without the need of any mortar. Seen from a distance, it looked like one solid, white wall of marble.

The temple was considered by many people in ancient times to be one of the wonders of the world. The Bible records that Herod spent an additional 46 years beautifying it. The disciples thought that by pointing out to Jesus the massive stones, He would admire them, but instead, He said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another that shall not be thrown down.” Matthew 24:2. His disciples believed that He could only mean that the temple would be overthrown at the end of the world (Matthew 24:3), not comprehending that such an awful thing could happen.

A study of history shows that the prophecy of Jesus was fulfilled exactly to the letter in the destruction of Jerusalem that took place less than 40 years later when the temple was destroyed and burned with fire. As the fire spread, it got so hot that the gold melted, causing it to run down the stones. Later, to retrieve all of the gold, the stones were knocked down until there was not a single stone upon another, literally fulfilling Jesus’ prophecy.

Today, there are many ancient artifacts and various ancient buildings around the Mediterranean, but there is no part of the wall of the temple, because nothing of it was left standing. It was completely demolished.

It was only a few days before His crucifixion and His disciples were perplexed by what Jesus had predicted. They approached Him on the Mount of Olives with the questions, “Tell us, when will these things be? And what will be the sign of Your coming, and the end of the age?” Matthew 24:3.

They wanted to know when the temple would be destroyed, when Jerusalem would be destroyed and what sign they would have of His coming and the end of the world. They thought that they were just asking one question, but they were actually asking two. Though Jesus did not tell them everything at that time, He did answer both questions, leaving them enough to figure out, as time passed.

He first pointed out the events leading up to the destruction of Jerusalem (Matthew 24:4–14). History proves that His predictions were accurate and precisely fulfilled.

After the destruction of Jerusalem, Jesus pointed out major events that would take place in earth’s history, before His return again to this world. He predicted a great tribulation for the church (Matthew 24:16).

This was not referring to the tribulation for the world. The great time of trouble for the world is still future, but the great tribulation for the church is in the past. Jesus made this very clear that after the destruction of Jerusalem there would be great tribulation for the church. He said it would be so great for His followers that there had not been anything like it in the past, nor would there be anything like it in the future for His church, or His people.

This prophecy, again, was exactly and precisely fulfilled. For well over one thousand years, Christians suffered persecution such as had never been before. History books tell about the massacre of Saint Bartholomew in France when it is estimated that around thirty thousand lost their lives. We will never know for sure until the Day of Judgment. You can read about the time when the whole nation of the Netherlands was sentenced to death, or the time when in the space of about one year a million people were martyred for their faith in Northern Italy. There are many other accounts of massacres of the faithful during this time. The Society of Friends estimated that fifty, or perhaps even seventy million Christians lost their lives during the Dark Ages because of their faith.

This great tribulation that Jesus predicted, such as had never been and never would be again, specifically referred to the persecution of His followers. Remember, that this does not refer to the great time of trouble such as never was. The great time of trouble for the world is still in the future, but the great tribulation for the church, the greatest tribulation that there has ever been, is already in the past.

Daniel, in his book, and John, in the book of Revelation, have also extensively spoken about these predictions, spoken of by Jesus. These books describe how long the tribulation will last—over a thousand years, twelve hundred and sixty years to be exact. Jesus said it would be cut short for the saints’ sake. As this persecution was to draw to a close, Jesus said there would be a dark day (Matthew 24; Mark 13).

As the 18th century came to a close, so did this period of persecution. Jesus, describing the dark day that would come at that time, said that the sun would not give its light, neither the moon. On May 19, 1780, that was fulfilled.

Jesus also said that the stars would fall from heaven. I am always interested in the order of things in Bible prophecy; it is one of the most intriguing things to study. If the order of things given in Bible prophecy should ever prove to be incorrect, then every skeptic and every scoffer in the world would point that out and say, “See, the Bible predicted this, but it didn’t happen that way; it happened this way.” But they cannot do that. Bible prophecy always turns out to be fulfilled just in the order that the prophets gave it. Jesus said there would be a dark day, and after that, the stars would fall from heaven.

It happened! The stars fell from heaven in November 1833. It was the greatest shower of meteors and meteorites that has ever been recorded. We do not know the exact number, but it has been estimated at 240,000. The shower was so great that night was turned into day on that November evening. The prophecy of Jesus was fulfilled exactly as He predicted.

When they saw these things, Bible students all over the world studied to find out what these signs in the heavens were all about. Looking at the prophecy of Jesus and comparing it with the prophecies in Daniel and in Revelation they concluded that things had been fulfilled right in order, and the next thing to expect would be the second coming of Christ.

These Bible students did not understand everything, but what they did understand they began to preach and the result of this proclamation was that there was a second advent awakening that took place all over the world. People from all different faiths—Protestants, Catholics and other people not connected to any church saw the fulfillment of Bible prophecy. They realized that the next thing to happen was the judgment. This was the beginning of the judgment hour message that was preached.

In those days the believers did not understand exactly what the hour of God’s judgment was. They preached the 2,300 day prophecy from Daniel 8:14 that the hour of judgment would begin in 1843 and 1844.

Actually they were right about the time, but they just did not yet have a correct understanding of the event or what the hour of God’s judgment involved. It was thought that the hour of God’s judgment and the cleansing of the sanctuary meant that Christ would return for the saints, taking them out of this world before destroying the rest of the world with fire.

When 1844 came and Jesus did not come, those expecting Him were extremely disappointed. This was not the first time a disappointment is recorded in Scripture. It happened just six days before the crucifixion and the disciples had proclaimed Jesus to be the Messiah. People were coming down from the Mount of Olives into Jerusalem witnessing to many miracles Jesus had performed there, proclaiming Him to be the Messiah, just as is predicted in the book of Zechariah. It says that the Messiah would come riding on a donkey and the people would say to the daughter of Jerusalem, “Shout! … Your King is coming to you.” Zechariah 9:9. They quoted the Scripture and told about the miracles. There were so many in that crowd and they were so happy. There were some people who could say, “I was blind until Jesus came and now I can see.” There were others who could say, “I was deaf until Jesus came, and now I can hear.” There were yet others who could say, “I was paralyzed and couldn’t walk until Jesus came, and now I can walk.” Lazarus was in that crowd and he could say, “I was dead; I was in a cave tomb for four days and Jesus came, and now here I am alive.”

As the people related all the wonderful things that Jesus had done, they became very, very excited. Even the disciples thought that Jesus would reign as a king in Jerusalem, but instead of that, in less than a week from that happy occasion, they were sorely disappointed as their hopes vanished and they saw Jesus being lifted up on the cross of Calvary.

They did not yet understand the plan of salvation and that sin cannot be taken away unless someone pays the price. The only person able to pay the price was someone who was above the law. You and I are not above the law. The Bible says we are beneath the law; we are below the law. Even the angels are made under the law. Only Jesus is above the law and for that reason He was the only One who could pay the price for sin. The disciples, not understanding, were disappointed. In the same way, those who were expecting Jesus to come in 1844 were disappointed, because it did not happen the way they had thought. They did not perfectly understand the prophecies.

Interestingly, when we study Matthew 24 and 25, we find that Jesus anticipated this. Notice what He says in Matthew 24: Jesus says, “But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.” Matthew 24:48–51. Then Jesus, talking about the time when He would return said, “Then the kingdom of heaven shall be likened to ten virgins, who took their lamps, and went out to meet the bridegroom.” Matthew 25:1.

Jesus told them a story about a wedding. He described an Eastern marriage. I have never heard of a marriage that took place at midnight, but this is a marriage that didn’t take place until midnight.

The story in Matthew 25 is especially about Christ’s followers—His church, His people, those who will be living in the last days in the evening of this world’s history.

Jesus said, “The kingdom of heaven shall be likened to ten virgins, who took their lamps, and went out to meet the bridegroom.” The bridegroom is Jesus Christ and the people who went out to meet Him are His followers. They are described as ten virgins.

“They all took their lamps.” Matthew 25:3. These are people who have a pure faith, because they are described as virgins. The meaning of lamp, when we are talking spiritually is found in Psalm 119:105. It says, “Your word is a lamp to my feet and a light to my path.”

The Bible is a lamp, but it does not do any good if it is not lit—if there is no fire coming out of it. Anciently, in order to keep the lamp lit, there was need of oil in the base. Oil is the symbol of the Holy Spirit. Even the Bible will not do you any good if the Holy Spirit does not do its work on your mind. In fact, the apostle Paul says, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him, nor can he know them, because they are spiritually discerned.” 1 Corinthians 2:14. It is the Holy Spirit that inspired the Bible, and it is also necessary that the Spirit interpret to the reader the things of God.

Without the Holy Spirit working on your mind, you cannot understand the Bible. People often want the church, the theologian or the minister to explain Scripture because they can’t understand it. But what we really need to do is pray and say, “Lord, You have promised!” Jesus promised that if you ask, you will be given the Holy Spirit and you will be enabled to understand God’s word (Luke 11:9).

The main reason people do not want to receive the Holy Spirit is because the first thing that happens when the Holy Spirit starts working on a person’s mind is that person becomes convicted of sin (John 16). People generally do not want to be convicted of sin, but they want some other way out. They want to go to heaven without being convicted of their sins.

Many believe that they do want the Holy Spirit until their hearts become convicted of sin; then they say, “No, go away!” But, if you are willing, as you read God’s Word, to accept the conviction by the Holy Spirit of sin you can then confess, repent and forsake your sins and be ready for heaven.

All of the virgins had lamps—the Bible. They all had oil, the Holy Spirit enabling them to understand it, but notice what happened. Some of the virgins took extra oil. Jesus said five of them were wise and five were foolish. Those who were foolish had their lamps, but no extra oil with them. The wise took extra oil in their vessels with their lamps. But while the Bridegroom was delayed, they all slumbered and slept.

They were expecting the Bridegroom to return, but they didn’t realize there would be such a long delay. They thought it would be 7 o’clock, but it wasn’t. They thought the Lord would return at 8 o’clock but He didn’t. And then they thought 9 o’clock, but He still didn’t come. And then at midnight they heard the cry, “Behold, the bridegroom is coming; go out to meet Him” (Matthew 25:6). Then all those virgins awoke and trimmed their lamps.

Notice, according to this story, it will be in the darkest period of earth’s history that the Bridegroom returns. This does not mean the darkest period intellectually, but the darkest period spiritually and morally. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise answered, saying, “No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.” And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, “Lord, Lord, open to us!” But he answered and said, “Assuredly, I say to you, I do not know you. Watch, therefore, for you know neither the day nor the hour in which the Son of Man is coming” (Matthew 25:8–10).

This is a very solemn story indeed. It tells us that there will be many Christians at the end of the world who will find out they are not ready to meet the Bridegroom.

The people who expected the Bridegroom to come in 1844 were disappointed. They had to go back and study their Bibles to find out what had happened, where they had made their mistake. As they continued to study the Word of God they found out a great deal about why they had been disappointed, what was going to happen and what they needed to do.

In the parable of the virgins is seen a delay. The Bridegroom tarried; the Bridegroom delayed his coming. The Bridegroom is not going to tarry forever and when He comes back at the darkest hour of earth’s history, are you going to be ready?

The story teaches us that a large percentage (50 percent) of people who call themselves Christians will not be ready for the Lord’s return. When the Bridegroom returns in the clouds of heaven they will not be ready with their lamps trimmed; they will be out of oil. It will then be too late to make preparation, for just before the Bridegroom returns, the proclamation is made, “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still. And behold, I am coming quickly and my reward is with Me, to give to everyone according to his work.” Revelation 22:11, 12.

Christ believes in lawfulness and hates lawlessness. It means that each person is to choose which side of the great controversy he/she is on and that decision involves the law of God.

Whoever sins breaks God’s law and puts himself/herself on the devil’s side (1 John 3:4–8).

While this great controversy is going on it is still possible to change sides. If you find yourself today on the devil’s side, you could decide to change by surrendering your heart and life over to the sovereignty of Jesus Christ and be on His side.

The opposite is also true. If you decide to live a lawless life, breaking God’s law as you please, you will be on the devil’s side of the great controversy (1 John 3).

Right now while there is an opportunity you can change sides, but midnight is coming; the Bridegroom is going to come back and then it will be too late to change. The door of mercy will be shut. At that time you will either be saved already, or you will never be saved.

Make a decision today while there is still time.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Inspiration – The Elijah Prophecy

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:5, 6.

Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent.

The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness.

John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. … The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.

The self-denial, humility, and temperance required of the righteous, whom God especially leads and blesses, is to be presented to the people in contrast to the extravagant, health-destroying habits of those who live in this degenerate age. God has shown that health reform is as closely connected with the third angel’s message as the hand is with the body.

“As John the Baptist … called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: ‘Fear God, and give glory to him; for the hour of his judgment is come’ [Revelation 14:7]. With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ’s second advent.” Maranatha, 22.

Editorial – Understanding the Prophecies

Recently, I studied a theological presentation given by an Adventist minister, in which he attempted to destroy the foundation and central pillar on which the Adventist faith is built. Since this person was well-versed in Greek and Hebrew and religious history, he was able to make an interesting attempt to actually destroy the faith of which he claimed to be a part. As I was studying this and comparing his comments with my Hebrew Bible of the book of Daniel, I was wondering in my mind, how would a person that was not trained in theology deal with this. One of these days, all of God’s people, whether trained in theology or not, will have an opportunity to deal with these things, because “Every position of our faith will be searched into, and if we are not thorough Bible students, established, strengthened, settled, the wisdom of the world’s great men will be too much for us.” Selected Messages, Book 2, 386.

Are you getting ready to have a talk with one of the world’s great men about what you believe from the Bible about the times in which we live and what we are to do to be ready for the second coming of Christ?

Have you studied the prophecies in Daniel verse by verse and word by word until you know how each statement and phrase fits into every other statement and phrase in the prophecy? If what you believe is really the truth, every phrase and every clause in the prophecy will perfectly fit, and you will be able to explain what the main themes or subjects are; and you will be able to fit all the parenthetical statements into their appropriate place within the main subject.

Theologians today try to explain the Bible in what they suppose is the historical context, but Peter says that the Bible writers actually did not know and understand what they were writing about except as they attempted to search it out. (See I Peter 1:10, 11.)

Many years ago, an elderly minister gave some young men, of whom I was one, a quiz concerning what we believed from the book of Daniel and why we believed it. It was appalling how little we understood. Maybe you need to have some quizzes in your church to see whether you believe historical Adventist theology or whether you have a name that does not really describe what you believe.

Purified and Refined

I want to study with you one of the mysteries of the Bible—when God swears. The highest form of taking an oath or judicial swearing is when a man swears by God. He swears that God is his witness, and that what he is saying is the truth. There are many instances in the scriptures where holy men swore by God concerning an important issue. See Genesis 24:3, 2 Chronicles 36:13, Nehemiah 13:25, Psalms 15:4.

Although it is awesome when a human being takes an oath with God as his witness, it is much more awesome when the Creator of the heavens and the earth decides to say something under oath. That is He decides to swear that He will do a certain thing. When God swears He swears by Himself. See Jeremiah 22:5 and Exodus 32:13.

Anytime God swears something exceedingly important is being communicated, and especially important when it is recorded that God swore not to a human being, but to another member of the Godhead. I believe that anytime you find in the scripture that one member of the Godhead swore to another member of the Godhead, something exceedingly important is being communicated that is far beyond my human mind to comprehend. But I want to comprehend it as much as possible.

One of these times is recorded in Zechariah 6:12,13. Another is recorded in Psalm 110:4. And another one very similar, probably the same as is recorded in Zechariah 6:12,13, is recorded in Desire of Ages, 834, where it says: “Before the foundations of the earth were laid the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped their hands in a solemn pledge that Christ should become the surety for the human race.” In the same way that you go to a court and swear that something is exactly the way you describe it, God the Father and God the Son made an official agreement with each other concerning the salvation of the human race.

I would like to look more closely at another time that God swore, from the latter part of the book of Daniel. This time God the Son swore something in the name of his Father.

In Daniel 10 we see Daniel having a vision. Notice what he says in verse 6: “I lifted my eyes and looked and behold a certain man clothed in linen whose waist was girded with gold of Uphaz. His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, and the sound of his words like the voice of a multitude.”

Who is this man that Daniel sees? Did you recognize this description as being similar to the descriptions of Jesus Christ in the book of Revelation? Ellen White says this in Sanctified Life, 49, 50, after she quotes Daniel 10:2–6: “This description is similar to that given by John when Christ was revealed to him upon the isle of Patmos. No less a personage than the Son of God appeared to Daniel.” So who was this? It was Jesus Christ.

Daniel received this great vision which describes and predicts what would happen from the time in which he received the vision, up until the time of the end, and even beyond. We read in Daniel 11:32–34, a description of the great Papal persecution. Notice what he says in verse 35: “And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end.”

This Papal persecution was to go on until the time of the end. This is not the end of time, but the time of the end—the last epochal period in earth’s history.

Daniel is told in Daniel 12:4: “Shut up the words and seal the book until the time of the end.” In the time of the end, the book is going to be unsealed, but until the time of the end, these prophecies were not going to be comprehended, especially the prophecy in regard to time.

Let’s look at this vision more deeply starting with Daniel 12:5, 6: “Then I, Daniel, looked. And there stood two others, one on this riverbank and the other on that riverbank. And one said to the man clothed in linen, [This is Jesus Christ, as we saw earlier] who was above the waters of the river, ‘How long shall the fulfillment of these wonders be?’ ” Now let’s stop right there for a moment. What wonders is he talking about? He’s talking about all that has been described in this vision that started clear back in chapter 10 and goes all the way through chapter 11. He wants to know how long it’s going to be until the time of the end?

Now if you were Daniel, wouldn’t you have wanted to know that? Yes, of course. This is an important enough question that the Son of God answered it by taking an oath. He answered this way: “Then I heard the man clothed in linen, [Jesus Christ] who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time, and when the power of the holy people has been completely shattered, all these things shall be finished.” Daniel 12:7.

Notice what Daniel then says in Daniel 12:8, 9: “Although I heard, I did not understand. Then I said, ‘My lord, what shall be the end of these things?’ And He said, ‘Go your way, Daniel, for the words are closed up and sealed till the time of the end.’”

Daniel understood chapters 10 and 11, but he did not understand about the three and a half times or three and a half years. But this period of time was important enough in the plan of salvation and in working out the mystery of God that the Lord Jesus swore in the name of His Father.

If it is so important, then we need to understand this time period, the 1260 day prophecy. In the Jewish calendar, a month had 30 days, and a year had 12 months. So a year was 360 days. Figuring that up, then three and a half years would be 1260 days.

This 1260 day period of time is so important that it is mentioned over and over again in the books of Daniel and Revelation. It is even referred to by Jesus Christ himself in Matthew 24 and in Mark 13. Without this time period, many of the prophecies in Daniel and Revelation would be impossible to comprehend or interpret. It is extremely important!

To begin our study of Bible prophecy, we have to understand something about this period of time. We are going to go over a number of facts concerning the 1260 day prophecy.

First of all this prophecy is in prophetic time because it was to extend until the time of the end. It could not possibly be literal days.

This period of time is an anchor point. If you study everything in Bible prophecy about this period of time you cannot be led astray by people who say that this happened a long time ago, or that it is going to happen way in the future. This period of time anchors the events in Bible prophecy, and it forces only one type of interpretation of Bible prophecy, the historical interpretation. If you understand the 1260, you cannot be led astray by futurism or by any of these other interpretations of Bible prophecy.

We are now going to look at a number of prophecies in which this time period of 1260 years appears. The first is in Daniel 7:25. In Daniel 7, Daniel has been enumerating and explaining the characteristics of the little horn power which makes war against the people of God. He says: “He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law. Then the saints shall be given into his hand for a time and times and half a time.” Daniel 7:25.

Notice, this little horn power is going to have the power to persecute for three and a half times or three and one half years which would be 1260 days or 1260 literal years. For that period of time, for over a thousand years, the little horn power is going to have the power to persecute the saints.

Another characteristic of the little horn power can be seen in the prophecy of Daniel 7. Daniel has been describing the four world empires in the beginning of the prophecy—Babylon was represented by a lion, Medo-Persia by a bear, Greece by a leopard, and the Pagan Roman Empire by a great and dreadful beast.

These are the four great empires of the world, and the Bible teaches all the way through the book of Daniel, that there is not going to be another world empire. It teaches that the fourth kingdom would be divided or broken up. This is exactly what it teaches in Daniel 7, where this dreadful beast has ten horns. Notice what it says in verse 8: “I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words.”

What does a horn represent? It represents a king or a kingdom. Daniel 7:17, 24. So the Western Roman Empire was to be divided up into ten kingdoms. This happened between A.D. 351 and A.D. 476. The Bible also predicted that a little horn was to arise that would uproot three of these ten kingdoms.

This little horn power could not arise until the ten kingdoms were in place which was not until A.D. 476. It is interesting to note that the little horn power could not possibly be Antiochus Epiphanes, as many believe. He existed 600 years before that time.

Well, somebody says, how then do you understand this power applying to the Papacy, because it existed long before the sixth century, or long before A.D. 476? That is not hard to explain. What is a horn? A horn is a king, someone that has civil, governmental authority. The papacy existed before these ten horns existed, but it did not exist as a horn, it did not have a civil government.

In the days of the apostle Paul, the bishop of Rome did not have a kingdom. Caesar was the king, and anyone else who claimed to be king would be crucified. The apostle Paul talks about this very thing in 2 Thessalonians where he talks about the Papal power, the man of sin. Notice what he says in 2 Thessalonians 2:6: “And now you know what is restraining, that he (the Papacy) may be revealed in his own time.” What was then restraining? The Pagan Roman Empire. The papacy could not develop its real power until the Caesar was taken out of the way. You see, 2 Thessalonians 2 agrees perfectly with Daniel 7. The mystery of lawlessness already existed, the anti-christ power was already there, but Paul says he couldn’t really be revealed yet.

Even when the Roman Empire was divided up, and there were no more Ceasars, there was still someone who had civil authority in Rome. His name was Odoacer, and he ruled the kingdom of the Heruli, who were Arians. They controlled the whole country of Italy. No one could even be chosen as Pope without his permission. This power kept the papacy in check. The papacy was not the little horn power as long as Odoacer was in control.

Something had to be done to get Odoacer out of the way. So an alliance was made, and Theodoric, king of the Ostrogoths came down with his army and he defeated Odoacer in A.D. 493. Actually though, that did not help very much, because Theodoric and the Ostrogoths were Arians too. The Pope still could not have his way, because he was still under the control of the Ostrogoth’s power right there in Rome.

One Down Two to Go

Now the Ostrogoths were in control. They had enemies in northern Africa, called the Vandals. These people built great ships and every year they would go to one of the court cities in the Roman Empire, and they would go through and loot the city, taking its wealth. One year they looted Rome. In fact they looted the city for 14 days and took all the wealth that they could find and many prisoners. Understandably this made the people in Rome very unhappy.

So we see that the papacy could never exert its power as long as the Vandals and the Ostrogoths were in control of Italy. Something had to be done. The papacy contacted Justinian, the head of the Eastern Roman Empire in Constantinople. They needed help and they got help. Justinian sent the armies of the Eastern Roman Empire and the Vandals were destroyed around A.D. 534.

There is still one kingdom left, and that was the Ostrogoths. They were driven from the city of Rome in A.D. 538 That was the earliest time that the papacy could exert civil power and authority and be called a little horn power.

Incidentally, that wasn’t permanent, the Ostrogoths came back. They were not driven out permanently until almost ten years later. But they were driven out for the first time in A.D. 538. And so that is the first time that the papacy can be called a horn power, called a little horn. It now had become the little horn that would persecute the saints for 1260 years.

From A.D. 538, if you extend the 1260 year period, you come to 1798. Many people around this time began to realize that something important was about to happen. One of those persons was John Wesley. A few decades before that, John Wesley was preaching the gospel, both in America and in England. He realized that something important was about to happen, and he wrote and taught that the time of papal persecution was about to end.

Persecuted and Broken

We have learned quite a bit about the 1260 year period from Daniel 7:25. We learned from Daniel 12:6, 7, that during this period of time, the power of the holy people would be broken or graphically translated, shattered, and destroyed.

Friends, this is the mystery that I cannot explain, and do not understand. Why would God allow His people to be persecuted, and broken? We won’t fully understand this until we get to heaven, but we have been given a few hints in the Spirit of Prophecy as to why and how God allowed this to happen. In Desire of Ages, in the chapter “It Is Finished,” Ellen White says that Satan was not then (at the cross) totally destroyed. She said, that both for the sake of angels and for men the devil must be allowed to live to more fully develop his principles so that both angels and men could understand what his character was like.

That is an incredible statement. The devil must be allowed to develop the true principles of his government, of his character. The 1260 year period of persecution was a period when that happened. The Bible says in Nahum 1:9, “What do you imagine against the Lord? affliction will not rise up the second time.” Why will affliction not rise up a second time? Because all humanity will have seen the consequence of sin, and it will be abhorrent to them.

We also cannot explain why it took so long. Daniel couldn’t understand it, neither could Adam and Eve. They thought that the Messaiah would come quickly. They didn’t realize it was going to take thousands of years. God knew that the people of past ages, could not bear to comprehend all of this, so He said, “The words are going to be sealed until the time of the end.”

Measuring the Temple

There is an amazing prophecy, which some people think is still in the future, which I would like to study with you. It is in Revelation 11. Notice, right in the middle of the prophecy, we are given some specifications. Revelation 11:1–3: “Then I was given a reed like a measuring rod. And the angel stood, saying, ‘Rise and measure the temple of God.’ ”

What is the temple of God? Paul said over and over that it is the church. You can see that clearly if you study the following chapters: Ephesians 1, 2, 4 and 1 Corinthians 3, 6.

“Rise and measure the temple of God, the altar, and those who worship there.” What altar is this? You remember Paul said in Hebrews 13:10: “We have an altar from which those who minister in the temple [that is in the earthly sanctuary] have no right to eat.” This is the altar of the New Covenant.

“But leave out the court.” In the New Covenant, where is the court? The court is this world, in the New Covenant. The altar was where the sacrifice was slain. Where was the sacrifice slain in the New Covenant? In this world. And then, after you come to the altar, before you come into the sanctuary, you come to the laver and the laver is where people are washed and purified.

Get this point: If you’re going to be purified at all, you must be purified in this world. You are not going to be taken up to heaven and be purified there, like some people think. If you’re ever going to be purified, you’re going to be purified right here. The laver is in the court. Don’t ever forget that. Only the pure will see God. Matthew 5:8. Only the sanctified, only the holy, will dwell in His presence. Hebrews 12:14.

You must be washed, you must be purified. “Everyone who has this hope in him must be purified even as He is pure.” 1 John 3:3. Friend, don’t let anyone talk you out of your birthright. Jesus died on the cross so that you could have eternal life, but He can not give it to you unless you are purified.

“Leave out the court which is outside the temple and do not measure it, for it has been given to the Gentiles.” Who are the Gentiles? It is not talking about Jews and Gentiles by blood, it is talking about spiritual Israel, versus those who are not part of spiritual Israel.

Who are these Gentiles? They are professed Christians. They are professed Jews. Remember, a curse is pronounced twice in Revelation against those who say that they are Jews but they are really not. That’s in Revelation 2:9 and 3:9. They are the Gentiles spoken of here.

“It has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.” Here again you have the 1260 day period again. They will tread the holy city for forty-two months. What is the holy city? Oh friend, if you belong to Jesus, if you have given your heart to Him, your name is written down in a city already.

“They will tread the holy city underfoot for forty-two months.” This holy city is the church. The holy city is a representation of the church. They’ll tread it down, persecute it, for forty-two months.

Verse 3: “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” As I said already, this is a mystery. I cannot tell you why God determined that it was going to take this period of time in order for the whole universe to see the full development of the character of Satan.

This is the period of time also when the woman would have to flee into the wilderness for 1260 days, prophesied in Revelation 12. We cannot explain the mystery of the 1260, it’s one of the great mysteries of Bible prophecy.

Daniel was told something about this mystery in Daniel 12:9, 10. “Go your way, Daniel, for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.” None of the wicked shall understand these things that we are studying. But there will also be many people who despite the persecution and tribulation and the treading down of the city. They will be purified and made white and tried. Many people will have washed their garments in the blood of the Lamb.

It is a number that is so great that the Bible says it will be a number like the sands of the sea, like the stars of heaven. That number is not yet made up. God wants to use the young people of the present generation to help make up this number that will be as the sand of the sea and as the stars of heaven.

God wants to use you. Do you want to be a part of that group that will be purified and made white and tried? Do you want to receive an eternal inheritance, a birthright where there won’t be anymore tribulation or pain? Do you want to be part of that?

The End