victory

Editorial – Wholly Grace

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The same cause that produced the primitive godliness in the first century will produce primitive godliness just before the final outpouring of God’s judgments on this world (see The Great Controversy, 464); namely, the outpouring of the Holy Spirit. It is by this means that the moral image of God is to be perfected in the character and we are to be wholly transformed into the likeness of Christ.

“It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. … Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it. …

“Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work. … A connection with the divine agency every moment is essential to our progress. … It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.” Testimonies to Ministers and Gospel Workers, 507, 508.

“The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” The Faith I Live By, 246.

“Everyone is to keep himself separate from the world, which is full of iniquity.  … No one of us will gain the victory without persevering, untiring effort, proportionate to the value of the object which we seek, even eternal life.  

“The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit. Ask for His blessing. It is time we were more intense in our devotion. …

“Pray without ceasing, and watch by working in accordance with your prayers. As you pray, believe, trust in God. It is the time of the latter rain, when the Lord will give largely of His Spirit.” Testimonies to Ministers and Gospel Workers, 511, 512.

Overcoming

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Sometimes the word perfection strikes people as being too harsh or unattainable. In the book, The Consecrated Way to Christian Perfection, by A. T. Jones (Leaves of Autumn Books, Inc., Payson, Arizona [1978], 118), it says, “The service in the earthly sanctuary shows also that in order for the sanctuary to be cleansed, and the course of the gospel service there to be finished, it must first be finished in the people who have a part in the service. That is to say: In the sanctuary itself, transgression could not be finished, an end of sins and reconciliation for iniquity could not be made, and everlasting righteousness could not be brought in, until all this had been accomplished in each person who had a part in the service of the sanctuary.”

The sanctuary is the central part of the message that defines us as Seventh-day Adventists. It goes on to say, “Therefore the very first work in the cleansing of the sanctuary was the cleansing of the people. That which was preliminary and essential to the cleansing of the sanctuary itself, to the finishing of the transgression and bringing in everlasting righteousness there, was the finishing of transgression, and the making an end of sins, and making reconciliation for iniquity, and bringing in everlasting righteousness in the heart and life of each one of the people themselves. When the stream that flowed into the sanctuary was thus stopped at its source, then, and then alone, could the sanctuary itself be cleansed from the sins and transgression which, from the people, by the intercession of the priests, had flowed into the sanctuary.” Ibid., 118, 119.

Perfection was required on the day of atonement. It was only when sin stopped flowing into the sanctuary that it could be cleansed; otherwise the blood of the sacrificial lambs would continually defile it. In the earthly sanctuary, Jesus has given us an example.

James 1:27 identifies what is needed to belong to the true church—true religion! “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble [in their affliction KJV], and to keep oneself unspotted from the world.” Notice that this is not just a social visit. It is for a specific purpose to help them in their need or affliction. God has a special care for the widows and orphans, and if you touch the orphan, you have touched the apple of God’s eye.

We are told to “keep unspotted from the world.” Paul says, “Pursue peace with all people, and holiness, without which no one will see the Lord.” Hebrews 12:14. We can understand peace, even though there is misunderstanding as to how to pursue it. Don’t let the trouble be on you, but let you be the peacemaker. So “pursue peace … and holiness, without which no one shall see the Lord.” These words sometimes strike fear or terror in people, but they are necessary, for God is holy and only holy people will be with Him in eternity.

In Jesus’ prayer to His Father, He said, “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world.” John 17:14–16.

What is the world spoken of here? We speak about Babylon and to come out of her and it is related, because Babylon is the world. However, Jesus here says, “You should [not] take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world.” Verse 16.

“The world” gets to us through our senses. Satan gains entrance into our minds through the senses. He does not know what we are thinking, but he is a master at watching us our whole lives. We are to guard the avenues of the soul, which includes what we allow into our minds through our senses. We always talk about the temptations and how they need to be resisted. Joseph was tempted daily from the outside. The entire universe was watching what Joseph would do when confronted by Potiphar’s wife. Joseph’s intentions were pure, and when tempted he said, “How then can I do this great wickedness, and sin against God?” Genesis 39:9. Joseph’s integrity cost him many years in prison, but God’s hand was over him, preparing him to be a ruler in Egypt.

“Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed.” James 1:13, 14. According to James, the temptation comes from within, and we are enticed through our own desires. Through the senses the desire is worked up and becomes enticed. When you give in and agree to the temptation, it is then sin. When a person realizes he is tempted, and in the strength of the Lord resists and repents of it, he beats the desire. All are tempted through the world but we all have free will to choose either to give in to the temptation or resist.

There are many Adventists who do not really believe that it is possible to live the Christian life and continually overcome, claiming that even Paul struggled every day. They quote Paul in Romans 7 where he says he wanted to do what was right, but he couldn’t do it, always catching himself doing what he shouldn’t be doing, and they identify with him. In Romans 8, Paul writes that he was successful in overcoming that vacillating life of in and out of sin. In verses 5 and 6 he tells us, “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace.”

He points out that it is not just being tempted or enticed, but there is a choice in what to think about and where to direct your mind. He says, “Those who live according to the flesh set their minds on the things of the flesh.” This is making a deliberate choice on what to focus. It can be compared to driving. While your focus is on the road ahead you are unlikely to sway from your lane, but if you start focusing on something out to the side, you could be off the road in seconds. It is a natural law that you will go where you are looking.

The first half of Romans 8 deals with focusing the mind. This is the key, and it is your choice whether you set it on the Spirit or on the flesh. No one can do it for you.

Jesus said, “For out of the abundance of the heart the mouth speaks.” Matthew 12:34. He said, it is not what goes into the mouth but what comes out, that defiles a person. We know that the heart is deceitful above all things (Jeremiah 17:9). Who you really are will eventually come out and be made public. You cannot hold it in. Some people are great actors. The word actor in Greek means hypocrite. It was a profession just as today in Hollywood we have actors in this world that profess. In Greece they would be called hypocrites. An actor cannot act continually without what is in the heart coming out sooner or later.

True Christians are to be apart from the world. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15–17. Jesus said that the world will pass away and all the lusts, but whoever does the will of God will abide forever. He said, “I always do the will of My Father.” He did not say, “Yes, I pray five times and I study so long.” No, He said, “I do not seek My own will but the will of the Father.” John 5:30.

One of the worst-case scenarios at the end of time is found in Matthew 7. There is a group of people who go around converting people in the world with great success, but then the Lord will say, “I never knew you; depart from Me.” Matthew 7:23. The reason for this is that they did not do the will of His Father. Jesus said that they might have done all the right things, but it was not from the heart, not from the will.

Jesus spoke of “all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life.” 1 John 2:16. These are the three things of which the world consists. The word lust means passion or passionately liking something. It is far more than just a like or a dislike. It involves selfishness. For example, I want everything for me. I want nice clothes and my belly full. The lust of the eyes would be greed. You have enough, but you want more, and you also want what the other person has. You see it and you want it. The pride of life is the self-identity that we have. It may not be really true, but I build myself up to think highly of who I am, considering myself better than others. It is who I am in my own estimation, disregarding who I am in Christ. Others might see me differently than I see myself. This is the pride of life.

These are the three things that include everything in this world and provide the motives for everything we do. It applies to each business transaction, how we present ourselves in the church and in our homes. Sadly, this includes selfishness, greed and our ego or pride.

In Galatians 5:19–23, Paul talks about the fruits of the Spirit and the works of the flesh: “Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” We must be aware of the works of the flesh and fight against those kinds of fruits, for a tree is known by its fruits.

“So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” Genesis 3:6. Here is the description of how Eve fell. Three things Satan promised Eve that were going to happen. Then, when she bit into it, it seemed like it had happened. The fruit tasted good. It was like black light. You can see things under black light that you have never seen before, but remember—it is black light, not light!

Isaiah 14:13 says, “For you [Satan] have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation.’ ” Above the stars, me! I’m going to be over all this. And then, “sit on the mount of the congregation” and look over my kingdom; I am going to have it all!

“I will ascend above the heights of the clouds, I will be like the Most High.” Verse 14. In other words, Satan would have the adoration that belonged to Christ. He said, “I’m somebody; I’m not just a servant around here.”

God did not create sin. He wants each person to think freely and choose wisely. Which direction are you putting your thoughts, inward or outward? Satan turned his inward. He said, “I don’t have to do what God says; I can do what I want to do.” That is exactly what many children do. They get to be old enough and then say, “You’re not going to tell me what to do again.” That is the same thinking that started the sin problem. Satan was a free thinker, and he turned inward saying, “I am going to do.” As long as our mind is running in the same direction there is no difference. The problem begins with what is in our hearts.

“Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Hebrews 4:14, 15.

How can this be? Jesus did not have a wife. He did not have children that were born to Him. He didn’t suffer a broken arm, or get cancer or those kinds of things, so how could He be tempted in all points as we are?

When you examine carefully the temptations Jesus endured in the wilderness, they boil down to just three. He overcame sin on a very basic level. The problem we have is not dissecting our temptations to the basic level. We are often so concerned about our own little situation and do not recognize the root problem, preferring to just take a pill and make it go away.

Let’s examine the temptations that Jesus endured. “And when He had fasted forty days and forty nights, afterward He was hungry.” Matthew 4:2. I remember years ago something that happened in Ireland. The English were fighting against the Irish and England had rounded up some Irish men and put them in jail. The Irish prisoners went on a hunger strike that lasted about 35 or 38 days. They refused to give in to the English, resulting in ten or twelve of them dying. Forty days is about the maximum anyone can last fasting.

Stones into Bread

After forty days, the first thing Jesus would think is, “I need something to eat.” It was at that point that Satan came as an angel of light suggesting that He turn the stones into bread. Didn’t He need to take care of Himself? After all, didn’t He have to live and save the world? Wasn’t that the reason for Him being there? He tried to put doubt in Jesus’ mind that His Father would take care of Him, so wouldn’t it be better to try and take care of Himself?

How often we readily fall for this same temptation and stop waiting on the Lord. We pray, and things keep happening. Then an idea may come and we take matters into our own hands, forgetting to wait on the Lord and do what we think is best. Jesus refused to accept the temptation from Satan.

Cast Thyself Down

“Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down. For it is written: “He shall give his angels charge over You,” and, “In their hands they shall bear You up, lest You dash Your foot against a stone.” ’ ” Matthew 4:5, 6.

Basically, the devil said, “You want people to believe You. You want people to know who You are. You didn’t change the stones into bread, ok. But, hey, the Bible says You can do this. It’s permissible to show them that you are the One.” The devil tempted Jesus to prove who He was to all. But Jesus replied, “It is written again, ‘You shall not tempt the Lord your God.’ ” Verse 7.

Fall Down and Worship Me

“Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, ‘All these things I will give You if You will fall down and worship me.’ Then Jesus said to him, ‘Away with you, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve.” ’ ” Matthew 4:8–10. As soon as Jesus saw this presentation, He turned so that He was not drawn by the desires.

In His humanity, Jesus overcame every temptation that we have to overcome. We need to bow down in the morning and surrender our lives to Him. Then in the evening bow again, asking forgiveness for where we have fallen short during the day. Jesus led a holy life. He was the second Adam who did not sin.

Paul contrasts the two natures: “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.” Galatians 5:16, 17. Here we get the idea that when we walk in the Spirit, we are not part of the world. We live in the world, but are not part of it, with all the lust and passionate desires controlling our lives.

When He was arrested, Jesus’ disciples did not understand, because their hearts were still in this world. They told Him, “No, we’ll die for you. No problem!” And they may have died if there would have been a battle between Him and the high priest, his guards and Herod. Peter whipped out the sword, and he was going to fight. Peter rebuked Jesus because He humbled Himself ready to meet death and allowing them kill Him. Peter said, “No, you can’t do that.” Jesus said to him: “You favor things that be of men, not that be of God” (Matthew 16:23). Peter did not know his true motivation.

As Jesus preached to the people, they realized that He was getting serious, and they were not prepared to face the real issues that He was coming down to so they all left. Finally, when only the twelve were there, Jesus asked, “Are you also going to leave?” But they said, “Where would we go?”

Galatians 5:18–21 says, “But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like.” He was not finished with the list but ended that way because there would be too many to mention.

He continued, “Just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.”

Jesus had none of these characteristics in Himself. The Bible says that, if possible, the very elect would be deceived (Matthew 24:24). But the very elect are not deceived because Satan’s temptations have no appeal to their senses.

We need to understand why we always want more money or bigger houses, etc. The reason is because of greed. We must admit and confess our wrong fruits and repent; otherwise we will never be overcomers. Some people walk with the Lord for a time and then say, “I’ve had enough of this self-sacrifice. I’ve had enough of this self-denial. Everybody else is doing those things that I am restricting and they are still here; it hasn’t hurt them.” They start living for self. Jesus was tempted on all points as we are, and He overcame and promises us the victory also in His strength.

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” Galatians 5:22, 23. Jesus was perfect. He went about healing and doing good for the thirty years that He lived on earth. When you think about this, don’t think of the three and a half years that He ministered, but think of the thirty years that He lived, when He was in the shop, when He worked, when He delivered the furniture and when He talked with the people. And when He got home His brothers would say things like: “You’re just no good. You don’t know what you’re doing. You don’t know how to run this business.” Read the chapter in The Desire of Ages about Judas. Mrs. White definitely says that they thought Jesus was making a big mistake by not listening to Judas. Unbelievable! Why? Because Judas had a fine way about him, and he knew what to do. Because of his demeanor, all the rest of the disciples saw eye to eye with him, and when he doubted what Jesus did, that doubt influenced their minds. They never would have believed that Judas was the one who would betray Him.

But Judas was too smart. Because of his evil greed and his selfishness, he thought he could make a good deal. Judas thought, “This is enough now. I’ve been with Jesus three years and I have lost a lot of money because I was in business. Jesus doesn’t know how to handle money and even when the situation was right to make Him king He did not accept it.” Selfish people can be helpful people, but they help so they can help themselves. Judas thought he had made a good deal with the priests, so he thought that if Jesus was who He said He was, there would be no way that He would allow Himself to die; that would be silly. He was convinced, so decided to push the issue. Thinking himself pretty smart, he came up with a little plan. Jesus was captured, and he thought that if Jesus was not who He said He was, he would have the thirty pieces of silver.

Judas had no idea what He was all about, because Jesus gained the victory right from the beginning. He already dealt with the issue of dying, dying to self, not wanting anything of this world or its ensuing pride. Jesus said, “The ruler of this world is coming, and he has nothing in Me.” John 14:30. Exactly nothing! Satan could not appeal to Him, so he was furious and threw the final vehemence at Him because there was nothing with which he could accuse him. That is why we need the mind of Jesus.

There will come a time when people in the world are no longer appealing to Christ for forgiveness in the sanctuary, for all sins will be forgiven. The blood will cease to flow in the heavenly sanctuary and Jesus will have no more work to do and will no longer need to intercede. He will take off His high priestly robe and put on His kingly robe and claim His people who He has cleansed from sin. Heaven will be free of sin. There will be no more temptation because the one who began sin will finally be done away with and there will be joy in heaven.

May God help us to see and understand this issue as we study how to overcome sin at its root, and let God put His seed in us every day.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

John Korponay and his wife, Robin, moved to Wichita from Washington state in July, 2012, after John had accepted a position at Steps to Life. John and Robin are life-long Adventists with much experience in self-supporting work. He may be contacted by email at: johnkorponay@stepstolife.org.

Bible Study Guides – The 144,000

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September 22, 2013 – September 28, 2013

Key Text

“These [the hundred and forty and four thousand] are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” Revelation 14:4.

Study Help: Early Writings, 36–38; Testimonies, vol. 5, 207–216.

Introduction

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God.” Testimonies to Ministers and Gospel Workers, 445.

1 PERFECT OVERCOMERS

  • What evidence do we have that the sons of Jacob became completely different men from what they were in their early days of cruelty to their brother Joseph? Genesis 50:15–18.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

“He [Jacob] saw in his sons evidence of true repentance; he saw his family surrounded by all the conditions needful for the development of a great nation; and his faith grasped the sure promise of their future establishment in Canaan.” Ibid., 233.

  • How does the earthly life of Jesus give us a flawless example of perfect submission to the will of our heavenly Father? John 8:29; 14:30.

Note: “There was in Him [Christ] nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us.” The Desire of Ages, 123.

2 SIGNIFICANT FRUITS

  • Name some outstanding characteristics of the overcomers in the last days. Zephaniah 3:13; Revelation 14:5, 12; 12:17.

Note: “A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first and last and best in everything. But this union costs us something. It is a union of utter dependence, to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome if we would enter into a union with Christ.” Testimonies, vol. 5, 231.

  • How are we to cultivate these noble traits of character? John 8:12; 16:13, first part; 17:17.

Note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

  • Describe the mental outlook necessary to be total overcomers. Philippians 2:1–8; II Peter 3:11, 14.
  • What will be the reward of these overcomers? Psalm 37:11.

Note: “Many do not realize what they must be in order to live in the sight of the Lord without a high priest in the sanctuary through the time of trouble. Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

3 THE SEAL OF GOD

  • Explain the work of the sealing angel before the seven last plagues will be poured out. Ezekiel 9:4–6; Revelation 7:1–3.

Note: “I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, ‘Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads.’ ” [Author’s italics.] Early Writings, 38.

“The angel is to place a mark upon the forehead of all who are separated from sin and sinners, and the destroying angel will follow, to slay utterly both old and young.” Testimonies, vol. 5, 505.

  • What are some key points to realize when one considers the seal of God? Exodus 20:8–11; Leviticus 20:7; Ezekiel 20:12.

Note: “What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.

“The angel with the writer’s ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.

“Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

“Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” Ibid., 1162.

4 FEW TO QUALIFY

  • Explain the spiritual depth of the seal of God, and why it is essential that believers in the third angel’s message understand its true significance. Psalm 24:3–5; Matthew 5:8; Hebrews 12:14.

Note: “Let church members bear in mind that the fact that their names are registered on the church books will not save them. They must show themselves approved of God, workmen that need not be ashamed. Day by day they are to build their characters in accordance with Christ’s directions. They are to abide in Him, constantly exercising faith in Him. Thus they will grow up to the full stature of men and women in Christ—wholesome, cheerful, grateful Christians, led by God into clearer and still clearer light. If this is not their experience, they will be among those whose voices will one day be raised in the bitter lamentation: ‘The harvest is past, the summer is ended, and my soul is not saved! Why did I not flee to the Stronghold for refuge? Why have I trifled with my soul’s salvation, and done despite to the Spirit of grace’ (Jeremiah 8:20.)?” Testimonies, vol. 9, 48.

“The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts.” Ibid., vol. 5, 216.

  • When did the sealing begin, and how many will receive the seal of the living God? Revelation 7:4; 14:1, 9–12. What is the “covering,” “shelter,” or “protection” that we must have for the time of trouble?

Note: “The enemies of the present truth have been trying to open the door of the holy place, that Jesus has shut, and to close the door of the most holy place, which He opened in 1844, where the ark is, containing the two tables of stone on which are written the ten commandments by the finger of Jehovah.

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble.” Early Writings, 43. [Written in 1849.]

5 THE ULTIMATE VICTORY

  • What privilege belongs to the faithful souls described in Revelation 14:13? How do we know that Sister White and many others who have fallen asleep in Jesus will be among the 144,000 who are alive at His coming? Daniel 12:1, 2.

Note: “As he [the prophet John] looked with intense interest he beheld the company of God’s commandment-keeping people. They had upon their foreheads the seal of the living God, and he said: [Revelation 14:12, 13 quoted].” Testimonies, vol. 6, 15.

“I may live until the coming of the Lord; but if I should not, I trust it may be said of me: ‘Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them’ (Revelation 14:13).” Selected Messages, Book 1, 55, 56.

“The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.” Early Writings, 285.

“The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people.” The Great Controversy, 640.

“The living saints, 144,000 in number, knew and understood the voice.” Early Writings, 15.

  • What is the significance of the song sung by the 144,000 sealed saints? Revelation 14:2–4; 15:2, 3.

Note: “They [the company of them who were redeemed from among them] sing ‘a new song’ (Revelation 14:3) before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance.” The Great Controversy, 648, 649.

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

PERSONAL REVIEW QUESTIONS

1 Explain the depth of genuine union with Christ.

2 Why is it so important to receive the seal of God?

3 Why do the 144,000 have the joy of singing a unique song?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Lost in Eden, part 2

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And ye shall seek Me, and find Me, when ye shall search for Me with all your heart.” Jeremiah 29:13. Adam and Eve were lost in Eden but, horrifying thought, could it be possible that while we are within God’s true church, surrounded with the loving care of God and His marvelous doctrines of truth and His precious standards, that we might personally become separated, disconnected from God and totally lost? Well, let me awaken you to reality; this is what will happen to millions within the Adventist church. We have been warned of this by God’s servant. The majority within our church will think they are connected with God but will believe the lies that are now being preached from some of our pulpits, and they will find out too late that, while they thought they were connected to God, they have become separated from Deity and are under a power and a control of another spirit.

Ellen White wrote of this because she saw in vision that it would happen in the end time. “I saw that Satan was working through agents in a number of ways. He was at work through ministers who have rejected the truth and are given over to strong delusions to believe a lie that they might be damned. While they were preaching or praying, some would fall prostrate and helpless, not by the power of the Holy Ghost, but by the power of Satan breathed upon these agents, and through them to the people. While preaching, praying, or conversing, some professed Adventists who had rejected present truth used mesmerism to gain adherents, and the people would rejoice in this influence, for they thought it was the Holy Ghost. Some even that used it were so far in the darkness and deception of the devil that they thought it was the power of God, given them to exercise. They had made God altogether such a one as themselves and had valued His power as a thing of nought.” Early Writings, 43, 44.

Just a few days ago I had one of our good, faithful Seventh-day Adventist ministers phone me from the East. He said, “You don’t know me. We have never met, but I have listened to some of your tapes.” He said, “Let me tell you what is happening in the area where I live. In one of our large churches they have brought in a minister who has so many degrees back of his name that whenever he speaks they think that he talks as God. They believe everything that he tells them.

“On Sabbath afternoon he is now having healing services. He strikes these people who come forward to be healed, on the head, and they fall backward. Somebody has to grab them, and they lay on the floor sometimes for 30 minutes. I just couldn’t believe that this would ever happen in my church. If you don’t have any idea what I’m talking about,” he said, “just turn on the television and look at some of these Pentecostal healing programs, and this is exactly what this man is doing in the Seventh-day Adventist church today.” I said, “Elder, I believe we are beginning to come into a great false revival within this church. Not only will there be healing such as you have seen, but you will see these men speaking in tongues and preaching doctrines of devils in these last days.”

“I saw that Satan was at work in these ways to distract, deceive, and draw away God’s people, just now in this sealing time. I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding, because they were not firmly planted on the truth, and the covering of Almighty God could not be drawn over them while they were thus trembling. Satan was trying his every art to hold them where they were, until the sealing was past, until the covering was drawn over God’s people, and they left without a shelter from the burning wrath of God, in the seven last plagues.” Ibid., 44.

“I saw that the mysterious signs and wonders and false reformations would increase and spread. The reformations that were shown me were not reformations from error to truth.” Ibid., 45. If ever we needed a Divine power, we need it today to discern error from truth in the coming crisis that is breaking upon this church. In last month’s article, “Lost in Eden” part one, we discovered that the human race, whether before or after the fall of Adam, must reach above the level of humanity by divine power in order to maintain a vital connection with God. This connection is absolutely necessary if we are to overcome Satan’s masterful temptations. Why did Adam fall? “Adam did not reach above his humanity for divine power.” Signs of the Times, December 3, 1902. You see, he believed Satan when he said, “Each of you are gods.”

Jesus left heaven, came down to earth, and took upon Himself fallen, human nature. Yet, because He maintained a daily connection with God His Father, He never once broke His Father’s law. He accomplished this wonder, which Satan said was impossible, because He daily partook of the Holy Spirit.

Earnest Prayer

“Christ during His life on earth sought His Father daily for fresh supplies of needed grace.” Acts of the Apostles, 56. This is why we read in the Scriptures that Christ often spent the entire night in communion with God. We read of Him getting up early before the sun came up, spending time with God.

Jesus did not come to earth to demonstrate that a man, separated from God, sold into sin, could live a sinless life. Jesus came to demonstrate just the opposite—that only humanity connected with divinity would find it possible to overcome as He overcame. “Christ left His heavenly home and came to this world to show that only by being connected with divinity can man keep the law of God. In itself humanity is tainted and corrupted, but Christ brought moral power to man and those who live in communion with Him overcome as He overcame.” Signs of the Times, December 3, 1896.

The following statement makes it very clear. “Christ came to this earth taking humanity and standing as man’s representative to show in the controversy with Satan that man, as God created him, connected with the Father and the Son, could obey every divine requirement.” SDA Bible Commentary, vol. 7, 926. We can understand how Christ demonstrated by His connection with His Father that a man having a fallen, human nature is enabled to obey every divine requirement if he truly becomes a partaker of divine nature. “He [Christ] assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature.” Selected Messages, vol. 1, 226. “In Christ were united the human and the divine.” Testimonies to the Church, vol. 2, 201.

Born of the Spirit

Jesus was born of the Holy Spirit, and as we compare inspired writings, we discover that “a connection with God” and the new birth are synonymous terms. “There must be a new birth, a new mind through the operation of the Spirit of God . . . This connection with God fits man for the glorious kingdom of heaven.” Signs of the Times, November 15, 1883.

Are you following me? When sinful man repents and chooses to connect with God, we refer to this experience as a new birth, having been born of the Spirit, which makes it possible to declare such a person as being “a new man in Christ Jesus.”

Jesus was born with a connection with God. Notice how clearly this is revealed as to the source of His power. “The Father gave the Spirit without measure to His Son.” Signs of the Times, February 24, 1888. That is tremendous. All heaven was given, but then notice these words, “And we also may partake of Its fullness.” Ibid. Marvelous, how God has made provision for us to be overcomers. “In Christ dwelt the fullness of the Godhead bodily. This is why although He was tempted in all points like as we are, He stood before the world from His entrance into it untainted by corruption, though surrounded by it.” SDA Bible Commentary, vol. 7, 907. Then these words, “Are we not also to become partakers of that fullness and is it not thus, and thus only, that we can overcome as He overcame?” Ibid.

The divine secret of Christ’s victory over sin, from the moment of His entrance into this world as a human, was because He was filled with the Holy Spirit. “Then said I, Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:7, 8. Jesus was connected with God, not sold unto sin, even though He voluntarily bore our sins. “Satan charmed the first Adam by his sophistry . . . He believed the words of Satan. But the second Adam was not to become the enemy’s bondslave.” Signs of the Times, December 3, 1902.

Fallen Man to Have Power Over Sin

Christ proved that man bearing a fallen, sinful nature may obey and live without sin. “The only begotten Son of God came to our world as a man, to reveal to the world that men could keep the law of God.” Selected Messages, vol. 3, 136. “Christ came to this world as a man to prove to the angels and to men that man may overcome; that in every emergency he may know that the powers of heaven are ready to help him.” Signs of the Times, December 3, 1902. What a promise! Oh, praise God!

All the fullness of the power of God is available to us. “The Lord Jesus declares, ‘I have kept My Father’s commandments.’ ” Selected Messages, vol. 3, 138. And then Mrs. White continues. “How? As a man.” Ibid. “He [God] sent His Son to this world to bear the penalty of sin. Why? To show men how to live a sinless life.” Signs of the Times, March 30, 1904. Why am I dwelling on the fact that we must have in our humanity the power of divinity connected with us? Because I believe that Jesus is coming soon and we must get ready. The sealing will soon be over, and only those who have taken of this divine power and learned to live as Jesus lived are going to make it. “His life declares that humanity, combined with divinity, does not commit sin.” Ministry of Healing, 180. “Christ came to reveal the Source of His power, that man might never rely on his unaided human capabilities.” Review and Herald, February 18, 1890.

Do not let anyone ever mislead you by reading the following passage which may at first appear to contradict what I have just said. “Let every human being be warned from the ground of making Christ altogether human such a one as ourselves for it cannot be. The exact time when humanity blended with divinity is not necessary for us to know.” SDA Bible Commentary, vol. 5, 1129. We do not need to know the exact moment, but if this quotation perplexes you in any way, would you notice the clue: In Christ “humanity was blended with divinity. In His humanity He was a partaker of the divine nature.” Selected Messages, vol. 1, 226. “Christ did not possess the same sinful, corrupt, fallen disloyalty we possess, for then He could not be a perfect offering.” Selected Messages, vol. 3, 131.

Again and again this is so plainly revealed. “Laying aside His royal crown, He condescended to step down, step by step, to the level of fallen humanity.” Ibid., 128. “His human nature was created, it did not even possess angelic powers.” Ibid. He did not even have the power when He was here as a human that the angels have. “It was human, identical with our own.” Ibid. Never could it be written more plainly. In Romans 1:3 the Scripture says the same; “Concerning His Son Jesus Christ our Lord, which was made of the seed of David according to the flesh.” And in Romans 8:3, “God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.”

Not a Lesser God

The obedience of Christ was not that of a god, but that of a man who was connected with divine power. “Christ’s overcoming and obedience is that of a true human being. In our conclusions we make many mistakes because of our erroneous views of the human nature of our Lord. When we give to Him, His human nature, a power that it is not possible for man to have in his conflicts with Satan, we destroy the completeness of His humanity. His imputed grace and power He gives to all who receive Him by faith. The obedience of Christ to His Father was the same obedience that is required of man. Man cannot overcome Satan’s temptations without Divine power to combine with his instrumentality. So with Jesus Christ, He could lay hold of divine power. He came not to the world to give the obedience of a lesser god to a greater, but as a man to obey God’s holy law and in this way He is our example. The Lord Jesus came to our world, not to reveal what a God could do, but what a man could do through faith in God’s power to help in every emergency.” Manuscript Releases, vol.1, 1892.

That is wonderful! We have an example Jesus has shown us. “Man is through faith to be a partaker in the divine nature, and to overcome every temptation wherewith he is beset. The Lord now demands that every son and daughter of Adam through faith in Jesus Christ, serve Him in human nature which we now have. The Lord Jesus has bridged a gulf that sin has made. He has connected earth with heaven and finite man with the infinite God. Jesus, the world’s Redeemer, could only keep the commandments of God in the same way that humanity can keep them.” Ibid. That gives me courage. And I trust it gives you courage. Wonderful! Oh, praise God! We are assured that every son and daughter of Adam when connected with the infinite God through faith may obey God in the human nature which we now have.

Forever let it be known that the Spirit of Prophecy clearly makes a distinction between sinful nature and sinfulness. “In Him was no guile or sinfulness; he was ever pure and undefiled, yet, He took upon Him our sinful nature.” Review and Herald, December 15, 1896. “He began life, passed through its experiences and ended its record with a sanctified, human will. He was tempted in all points like as we are, yet, because He kept His will surrendered and sanctified, He never bent in the slightest degree toward the doing of evil or toward manifesting rebellion against God.” Signs of the Times, October 29, 1894. Here then is the key that unlocks this mystery. Philippians 2:5, “Let this mind be in you, which was also in Christ Jesus.”

Of every true Christian it must be said before He comes that “We have the mind of Christ.” 1 Corinthians 2:16. Why? Because Christ came to this earth. “That He might restore to man the original mind which he lost in Eden through Satan’s alluring temptations.” SDA Bible Commentary, vol. 7, 926.

I would like to recap for you what Christ did when He came to this earth to demonstrate victorious living. What did Christ come to earth to demonstrate? Christ came to this earth to show that man, as God created him, connected with the Father and the Son, could obey every divine requirement. His life declares that humanity, combined with divinity, does not commit sin.

And so my friends, this is no time to be lost in the church. We need a connection with Christ that the divinity of God can be combined with our humanity; for in such an experience we will not commit sin. How is it with you, brother? How is it with you, sister? Young man? Young woman? Are you reaching out for this divine power? The divinity of God is promised to us in its fullness that we might be ready to meet Jesus. I appeal to you now to make this most important decision. Give your heart fully to God; allow the Holy Spirit to write His law within you and fill you with the power of divinity.

The End

Getting Out of a Bad Marriage, part 3

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There is peace in the thought that God works out all things after the counsel of His own will and that all things work together for good to them that love God, to them who are the called according to His purpose. Then it does not matter what comes against us; for in that it comes against us, it comes against the purpose of God; and that is as sure and firm as the existence of the Almighty can make it. Now who is against us? Satan is against us. That does not make any difference if he is. Satan has tried his power with Christ, and it has proved itself to be nothing. “All power in heaven and earth is given to Me” (see Matthew 28:18), says Christ. Then if all power has been given to Christ in heaven and in earth, and it has been given, where is there any left for Satan? There is none. In a contest with Christ, Satan has no power; so if we have Christ for us, nothing can be against us.

Bible Truth in Song

Some of us have been talking about the power of Satan in the past, but he has none; there is none left for him. Technically speaking, Satan is against us. Who is he? “The prince of the power of the air.” Ephesians 2:2. He brings pestilence; he brings disease; he puts things in our way and arrays them against us. But the very things which he arrays against us to work our ruin, God takes and makes them for us. They are all good. We often sing:Let good or ill befall, It must be good for me,Secure of having Thee in all, Of having all in Thee.

But we very often sing things that we do not believe at all. Now I would not have anyone sing these things any less, but I would have you believe them more. It is often the case that if you took the words from the music and put them into plain prose, there would not be anyone in a whole congregation who would believe or dare to say them. Let us believe them, not because they are in the hymn, but because they are Bible truth.

We are like the people who are represented by the prophet Ezekiel: “Also, thou son of man, the children of thy people still are talking against [about] thee by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.” That is to say, Come, let us go to meeting and hear the sermon. “And they come unto thee as the people cometh, and they sit before thee as My people and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness. And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.” Ezekiel 33:30–32

I say that a great many of these truths are just a song to many people. They hear them and are interested in them and then pass on, but they do not believe or do them. But the Lord has given them for us to both believe and to do, and they will be our strength. So everything works for good to them that love God. We cannot always see how or tell how; but God has said it, and we know it is so. There are many things that we cannot tell why we believe and to our very senses they do not appear to be so; but the very fact that God has promised that if we do believe them they will be so, makes them so, when we take hold and believe them. We can never know this till we do believe; but when we do believe, then we will know. So if God be for us, who can be against us?

Think of that lone prophet of God, Elisha. He was down in Samaria; the mountains were all around him. A whole host of armed men had come to take him. He stood alone with his servant, and that servant was afraid. He did not think in that moment, nor did he say, that the King of Israel ought to send a troop of horses or some infantry to defend him. The young man came to him and said, “Alas, my master! how shall we do?” Elisha prayed, “Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire round about Elisha.” 2 Kings 6:15, 16

The whole mountain and plain was filled with chariots and horses, and any one of them was stronger than the whole host of the enemy. It is as true in our case as in that of Elisha, that “they that be for us are more than they that be against us (see verse 16);” and the only thing for us to do is to get our eyes open so that we may see that this is so. What opens our eyes? The Word, it is a lamp unto our feet and a light to our path; and if we believe it, we will know that they that are for us are more than they that are against us.

All Things A Blessing to Us

He who is with us is the living God of Israel, Who has power to turn darkness into light and weakness into strength; and every evil thing that comes against us, He turns into a blessing to help us on our way.

“He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32. Why will He with Christ also give us all things? Because all things are in Him. “Which is His body, the fullness of Him that filleth all in all.” Ephesians 1:23

He that hath put on Christ is “strengthened with all might!” (See Ephesians 3:16.) Why? Because God has placed Christ “far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come; and hath put all things under His feet, and gave Him to be the head over all things to the church, which is His body, the fullness of Him that filleth all in all.” Ephesians 1:21–23. Therefore, everything is in Christ. In Him are hid all the treasures of wisdom and knowledge. He has all power given Him in heaven and in earth. Do you not see that this being the case, it is a foregone conclusion that when God gave Christ for us and freely delivered Him up for us all, that in Him He does give us all things?

“Blessed be the God and Father of our Lord Jesus Christ, Who hath blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 1:3Christ has all power, and He hath given unto us all things that pertain to life and godliness. Notice that the past tense is used. This has been done for us. Then why do we not have them? For just one reason—because we do not take them. We have been mourning for so long and saying that we want these things. Well, we can have them; they have been given to us, and there is no reason why we should not appropriate them to ourselves.

Suppose that I come to you and say that I am very hungry and I would like something to eat. “All right,” you say, “Just sit down here at the table and we will get something for you.” Soon you place the best of what you have on the table and tell me that there it is and now, eat. But I say, “O, I am so hungry and I do want food so much.” All right, take it and eat. “But I am so hungry and I do want something to eat. I have not had anything for days.” Well, take it. “Yes, but I do want food so badly.” You would say that I was out of my mind if I acted that way and did not eat of the food that was so freely placed before me.

Someone says, “If that is the way that the Lord does with these blessings that pertain to life and godliness, we are certainly foolish that we do not take them; but I do not think that the illustration is a fair one because we cannot see these things that the Lord has to offer, and we can see the food.” Neither do I think that it is a fair illustration, because it does not half fill the bill.

Unseen Realities

Did not you often think that you saw something that you did not see? Does not your sight often deceive you? Sometimes you think you saw a thing that you did not see and then again you saw things that when you came to look at them closely were not as they really appeared to be. But the Word of God never deceives. Therefore, I am more sure of the things promised in the Word of God than if I could see them. “Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all.” Romans 4:16

We think that anything that we can see is all right and sure. Therefore we get hold of a house or a piece of land or some other property and think that we have something because there is in our possession something that we can see. But the truth of the matter is that the only things that we can depend on are the things that we cannot see. (See 2 Corinthians 4:18.) We can see the earth, and we can see the heavens; but they are going to pass away. “But the word of the Lord endureth forever. And this is the word which by the gospel is preached unto you.” 1 Peter 1:25

With the psalmist we can say, “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.” Psalm 46:1, 2. The time is coming when the earth will reel to and fro like a drunken man and be removed like a cottage, and the mountains will skip away and pass over into the ocean. This is going to happen; and there will be some people at that time who will feel perfectly calm and trustful, but they will not be composed of men and women who have never learned to say that all things work together for good to them that love God, to them that are the called according to His purpose. The man who doubts God now will doubt Him then. “He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.” Psalm 91:1

All Good Things Belong to Us

Yes, we have everything; we are children of the King, of the Most High. What difference does it make if people do not own us? God owns us, and He knows us; and therefore if men heap on us reproach and persecution, the only thing that we can do is to pity them and labor for them; for they do not know the riches of the inheritance.

“Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Romans 8:33. Well, there is one that will do it surely. We have his name, Satan. Here is a testimony concerning him. “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ; for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10. Yes, Satan is the accuser of the brethren. He has done it day and night, and he is doing it still—laying everything he can to the charge of God’s elect. But he is cast down, and now is come salvation, and strength, and the kingdom of God, and the power of His Christ. Christ has all power; how good that is.

But one says, “I believe all that, and I have confessed my sins, and I believe that God is faithful and just to forgive them and to cleanse me from all unrighteousness; but these sins keep coming up before me all the time!” Are you sure that it is Satan that brings them up? That is an important point; for if you are sure of that, and they do come up, you ought to be one of the happiest creatures alive.

Why does Satan bring these things up? Because he is the accuser of the brethren, and he is a false accuser; he is a liar and the father of it. Therefore, if Satan brings these sins up and accuses you, then you know that they are forgiven, because he would never have brought them up if they had not been forgiven. He could not tell the truth if he tried; and unless they had been forgiven, he never would bring them up, never in the world, because he would be afraid that you would confess them and they would be forgiven.

There is a time when God brings sins up before us, but it is when they have not been confessed. That is the only time. But it is the Comforter Who convicts of sin, so He comforts us in every place and in the very act of calling to our remembrance the wrongs that we have done. Then when God brings sins to my notice that I have not confessed, I will thank Him for the comfort. When Satan brings them up again, I will praise God again; for if they were not forgiven, Satan would never bring them up; but if they have been confessed, they have been forgiven.In Christ are mercy and truth met together. The same hand that holds the law, holds the pardon also. Remember that when the law was spoken from Sinai in thunder tones, it was in the hand of a Mediator, even our Lord Jesus Christ. Then the same hand which holds the justice and that which convicts of sin holds also the pardon. Thanks be unto God which always causeth us to triumph in Christ.

“Who shall separate us from the love of Christ? shall tribulation or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through Him that loved us.” Romans 8:35–37

“We have enemies to contend with,” says one. Do not talk about them or your trials and temptations, but talk of the power of Christ. All power has been given to Him. So when we wrestle, we will remember that it is not an even-handed battle; but we fight a fight of faith, and the power is given unto us whereby we can be more than conquerors through Him that loved us and gave Himself for us. Where sin abounded, there did grace much more abound.

Who are conquerors? They are those who have gained the victory. “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12. It is not flesh and blood that we are fighting against, therefore flesh and blood are of no account in the defense. Then how do we meet the foe? “Fight the good fight of faith, lay hold on eternal life.” 1 Timothy 6:12

There comes in that life question again. “Lay hold on eternal life.” The only power that can resist evil is the power of an endless life, and He that hath the Son hath that life. We are to fight the good fight of faith. What is faith? Trusting in another. If I fight a fight with my fists, I do the fighting. If I fight the fight of faith, someone else is fighting for me; and I am getting the benefit. We are more than conquerors through Him Who loved us. Thanks be to God who giveth us the victory through our Lord Jesus Christ.

Our Victory A Certainty

Well how is this? Christ has fought hand to hand with Satan here on earth. He conquered Satan and all of his host, and He has put down all might and dominion; for He has been placed above all “principality and power and might.” Ephesians 1:21. How great was the victory of Christ over them? Christ met these very enemies that we have to wrestle with, and He triumphed over them and spoiled them. (See Colossians 2:15.) He has gained the victory over them. What is the result? What always must be the result when a battle has been fought and one side has conquered the other completely?—Peace. Satan would not give in, so the Saviour conquered a peace.

“He is our peace.” “Peace I leave with you, My peace I give unto you: not as the world giveth give I unto you. Let not your heart be troubled, neither let it be afraid.” John 14:27. As He has given us His peace and peace follows victory, so the victory has been gained already. And if we have Christ, that victory is ours already. We simply lay hold of the eternal life of Christ; and that is done by laying hold of His Word, which is spirit and life. Thus we bring Christ into our hearts, and so we have Christ and the victory that He has won for us.

Our Cause of Weakness

The great trouble with us is that sometimes we are afraid that Christ will gain the victory. Why? We have some darling sin that we do not want to give up; we are willing, we think, that all the rest should go but that, and so we are afraid that Christ will gain the victory and that that sin will have to be given up. We call Christ in to help defeat our enemy; and when He comes, He finds us on the side of the enemy. But if we will give up all of these things, Christ will give us something that is infinitely better. When we make up our minds from the Word of God that all that God has to give us is in Christ, that He is the fullness of Him that filleth all in all, we will realize that the meager things of this earth are not worth having compared to what is going to be given us.

In 1 John 4:2–4, we have reference to the wicked spirits with which we have to fight, and this assurance is given to the children of God: “Ye are of God, little children, and have overcome them, because greater is He that is in you, than he that is in the world.” So with Elisha we know that they that are for us are more than they that are against us.

Do we believe that Christ has conquered everything; that when we have Him, we have everything; and that there is no power of darkness that can do us any hurt?When our faith fully grasps this truth, we are crucified with Him. Our own lives have been given up to Christ, but we still live. Then it must be some other life that we live, and that life is the life of Christ. That is the life in which we glory. Christ is our life. He has the victory, therefore we have it. “Put on the whole armour of God that ye may be able to stand against the wiles of the devil.” Ephesians 6:11What is it to put on the whole armour? to stand in Christ complete? He is the truth, the Lord our righteousness. Shod with peace, He is our peace. It is Christ all through. Then take the sword in your hand; it is the Word of God, and Christ is the eternal Word.

“And ye are complete in Him.” Colossians 2:10. Having put on the whole armour, which is Christ, we are complete in Him. “Put ye on the Lord Jesus Christ!” Romans 13:14. He is the armour, and the armour is He. Thus it is that in all these things, we are more than conquerors through Him that loved us and gave His life for us. There is nothing that can take the armour away from us. “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:38, 39
The End

Bible Study Guides – Faith that Lives

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January 12, 2014 – January 18, 2014

Key Text

“For therein is the righteousness of God revealed from faith to faith: as it is written, the just shall live by faith.” Romans 1:17.

Study Help: Gospel Workers, 259–263; The Signs of the Times, May 19, 1898.

Introduction

“There is nothing in faith that makes it our saviour. Faith cannot remove our guilt. Christ is the power of God unto salvation to all them that believe. The justification comes through the merits of Jesus Christ. He has paid the price for the sinner’s redemption. Yet it is only through faith in His blood that Jesus can justify the believer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1071.

1 TWO ARMS

  • In what frame of mind should God be approached? Hebrews 11:6.

Note: “The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.” Gospel Workers, 259.

  • What is necessary to lay hold upon the power of Infinite Love? (See Note.)

Note: “True faith and true prayer—how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.” Gospel Workers, 259.

2 LOOK BEYOND THE PRESENT

  • What is the victory that overcomes the world? I John 5:4.

Note: “It is faith that enables us to look beyond the present, with its burdens and cares, to the great hereafter, where all that now perplexes us shall be made plain. Faith sees Jesus standing as our Mediator at the right hand of God. Faith beholds the mansions that Christ has gone to prepare for those who love Him. Faith sees the robe and crown prepared for the overcomer, and hears the song of the redeemed.

“Perfect faith, the surrender of self to God, simple trust in His pledged word, should be a part of every minister’s experience. Only as a minister has this experience can he make the subject of faith plain to the doubting and distrustful.” Gospel Workers, 260.

  • If faith is not feeling, what is it? Hebrews 11:1.
  • Because faith is not allied to presumption, what should be our prayer? Psalm 19:13, 14.

Note: “Faith is not feeling. … True faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith.

“Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequences of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” Gospel Workers, 260.

3 HEALING TO THE SOUL

  • Through what are we kept by the power of God? I Peter 1:3–5.

Note: “To talk of religion in a casual way, to pray without soul-hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith, cannot receive blessing from God.” Gospel Workers, 260.

  • Do devils believe? James 2:19.

Note: “It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. But saving faith is a transaction, by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.” [Emphasis author’s.] Gospel Workers, 261.

  • From where does faith come? Romans 10:16, 17.

4 TRYING EXPERIENCES

  • How should we respond to trying experiences? I Peter 1:5–9.

Note: “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come. But there are many who have little faith. They are always fearing and borrowing trouble. Every day they are surrounded by the tokens of God’s love, every day they enjoy the bounties of His providence; but they overlook these blessings. And the difficulties they encounter, instead of driving them to God, separate them from Him, by arousing unrest and repining.” Gospel Workers, 261.

  • What does God make available to those who ask? Ephesians 3:20, 16; 1:19.

Note: “Do they well to be thus unbelieving? Jesus is their friend. All heaven is interested in their welfare, and their fear and repining grieve the Holy Spirit. Not because we see or feel that God hears us are we to believe. We are to trust His promises. When we come to Him in faith, we should believe that every petition enters into the heart of Christ. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have it. Then we are to go about our duties, assured that the blessing will be sent when we need it most. When we have learned to do this, we shall know that our prayers are answered.” Gospel Workers, 261.

  • How did Jesus admonish Peter that this is also applicable to us today? Matthew 14:31.

Note: “Often the Christian life is beset with dangers, and duty seems hard to perform. The imagination pictures impending ruin before, and bondage and death behind. Yet the voice of God speaks clearly, Go forward. Let us obey the command, even though our sight cannot penetrate the darkness. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every uncertainty disappears, and there remains no risk of failure or defeat, will never obey. Faith looks beyond the difficulties, and lays hold of the unseen, even Omnipotence, therefore it cannot be baffled. Faith is the clasping of the hand of Christ in every emergency.

“The worker for God needs strong faith. Appearances may seem forbidding; but in the darkest hour there is light beyond. The strength of those who, in faith, love and serve God, will be renewed day by day. The understanding of the Infinite is placed at their service, that in carrying out His purposes they may not err. Let these workers hold the beginning of their confidence firm unto the end, remembering that the light of God’s truth is to shine amid the darkness that enshrouds our world.” Gospel Workers, 262.

5 ALL THE STRENGTH WE NEED

  • What advice is given by the wise man, Solomon? Proverbs 30:5.

Note: “There is to be no despondency in connection with God’s service. The faith of the consecrated worker is to stand every test brought upon it. God is able and willing to bestow upon His servants all the strength they need, and to give them the wisdom that their varied necessities demand. He will more than fulfil the highest expectations of those who put their trust in Him.” Gospel Workers, 262.

  • Who is the only way to the Father and what has He promised? John 14:6; Psalm 72:12.

Note: “Jesus does not call on us to follow Him, and then forsake us. If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us.” Gospel Workers, 263.

  • What has God promised to those who trust in Him? Isaiah 26:3.

Note: “The arm of Omnipotence is outstretched to lead us onward and still onward. Go forward, the Lord says; I will send you help. It is for My name’s glory that you ask; and you shall receive. Those who are watching for your failure shall yet see My word triumph gloriously. ‘All things, whatsoever ye shall ask in prayer, believing, ye shall receive’ (Matthew 21:22).” Gospel Workers, 263.

  • Why was Paul not ashamed of the gospel of Christ? Romans 1:16, 17.

Note: “There is nothing in faith that makes it our saviour. Faith cannot remove our guilt. Christ is the power of God unto salvation to all them that believe. The justification comes through the merits of Jesus Christ. He has paid the price for the sinner’s redemption. Yet it is only through faith in His blood that Jesus can justify the believer.

“The sinner cannot depend upon his own good works as a means of justification. He must come to the point where he will renounce all his sin, and embrace one degree of light after another as it shines upon his pathway. He simply grasps by faith the free and ample provision made in the blood of Christ. He believes the promises of God, which through Christ are made unto him sanctification and righteousness and redemption. And if he follows Jesus, he will walk humbly in the light, rejoicing in the light and diffusing that light to others. Being justified by faith, he carries cheerfulness with him in his obedience in all his life. Peace with God is the result of what Christ is to him. The souls who are in subordination to God, who honor Him, and are doers of His Word, will receive divine enlightenment. In the precious Word of God there is purity and loftiness as well as beauty that, unless assisted by God, the highest powers of man cannot attain to.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1071.

Studies compiled by Judy Hallingstad. Judy is part of the LandMarks team and can be contacted by email at: judyhallingstad@stepstolife.org.

Bible Study Guides – Faith and Righteous

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January 26, 2014 – February 1, 2014

The Gospel Potential

Key Text

“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” I John 5:4.

Study Help: Gospel Workers, 51–54; 259–269.

Introduction

“Faith is needed in the smaller no less than in the greater affairs of life. In all our daily interests and occupations the sustaining strength of God becomes real to us through an abiding trust.” Education, 255.

1 GRASPING THE GREAT PRINCIPLES

  • In what is revealed the righteousness of God and how is this demonstrated in the life of the just? Romans 1:17.

Note: “The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.” The Acts of the Apostles, 532.

  • How did Abel show that he was righteous? Hebrew 11:4.

Note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Patriarchs and Prophets, 72.

“Abel was determined to worship God according to the directions God had given. This displeased Cain. He thought that his own plans were best, and that the Lord would come to his terms. Cain in his offering did not acknowledge his dependence upon Christ. He thought that his father Adam had been treated harshly in being expelled from Eden. The idea of keeping that sin ever before the mind, and offering the blood of the slain lamb as a confession of entire dependence upon a power outside of himself, was torture to the high spirit of Cain. Being the eldest, he thought that Abel should follow his example.” Testimonies to Ministers and Gospel Workers, 77, 78.

2 A PERSONAL WALK

  • What does the Scripture say about the life of Enoch and how was he rewarded? Hebrews 11:5, 6.

Note: “Did he [Enoch] see God by his side? Only by faith. He knew that the Lord was there, and he adhered steadfastly to the principles of truth. We, too, are to walk with God. When we do this, our faces will be lighted up by the brightness of His presence, and when we meet one another, we shall speak of His power, saying, Praise God. Good is the Lord, and good is the word of the Lord.

“We can have what Enoch had. We can have Christ as our constant companion. Enoch walked with God, and when assailed by the tempter, he could talk with God about it. He had no ‘It is written’ as we have, but he had a knowledge of his heavenly Companion. He made God his Counsellor, and was closely bound up with Jesus. And Enoch was honored in this course. He was translated to heaven without seeing death. And those who will be translated at the close of time, will be those who commune with God on earth. Those who make manifest that their life is hid with Christ in God will ever be representing Him in all their life-practices. Selfishness will be cut out by the roots.

“Let us realize the weakness of humanity, and see where man fails in his self-sufficiency. We shall then be filled with a desire to be just what God desires us to be—pure, noble, sanctified. We shall hunger and thirst after the righteousness of Christ. To be like God will be the one desire of the soul.

“This is the desire that filled Enoch’s heart.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1087.

3 THE ATTRIBUTE THAT MOVES THE HEART

  • What motivated Noah to build the ark? Hebrew 11:7.

Note: “While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people.” Patriarchs and Prophets, 95.

“How often those who trusted the word of God, though in themselves utterly helpless, have withstood the power of the whole world—Enoch, pure in heart, holy in life, holding fast his faith in the triumph of righteousness against a corrupt and scoffing generation; Noah and his household against the men of his time, men of the greatest physical and mental strength and the most debased in morals; the children of Israel at the Red Sea, a helpless, terrified multitude of slaves, against the mightiest army of the mightiest nation on the globe; David, a shepherd lad, having God’s promise of the throne, against Saul, the established monarch, bent on holding fast his power; Shadrach and his companions in the fire, and Nebuchadnezzar on the throne; Daniel among the lions, his enemies in the high places of the kingdom; Jesus on the cross, and the Jewish priests and rulers forcing even the Roman governor to work their will; Paul in chains led to a criminal’s death, Nero the despot of a world empire.

“Such examples are not found in the Bible only. They abound in every record of human progress. The Vaudois and the Huguenots, Wycliffe and Huss, Jerome and Luther, Tyndale and Knox, Zinzendorf and Wesley, with multitudes of others, have witnessed to the power of God’s word against human power and policy in support of evil. These are the world’s true nobility. This is its royal line. In this line the youth of today are called to take their places.

“Faith is needed in the smaller no less than in the greater affairs of life. In all our daily interests and occupations the sustaining strength of God becomes real to us through an abiding trust.” Education, 254, 255.

4 FAITH IN THE POWER

  • How does Paul describe the gospel to all who believe? Romans 1:16.
  • The righteousness of God is His perfect will, or a transcript of His character, so what constitutes unrighteousness? I John 5:17, first part.
  • In Whom only should our faith be and why? Acts 4:12; Hebrews 7:25; I Timothy 2:5.

Note: “God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins. God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ. This is the sinner’s only hope, and if he rests here in sincere faith, he is sure of pardon and that full and free. There is only one channel and that is accessible to all, and through that channel a rich and abundant forgiveness awaits the penitent, contrite soul and the darkest sins are forgiven.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 912, 913.

5 VICTORY

  • Describe the event leading up to the walls of Jericho falling down and what actually caused them to fall. Hebrews 11:30.
  • Why were the Scriptures written? Romans 15:4.
  • What did Enoch, Noah, Abel and many others have in common that enabled them victory in this life? Explain in your own words I John 5:1–5.

Note: “The work of conquering evil is to be done through faith. Those who go into the battlefield will find that they must put on the whole armor of God. The shield of faith will be their defense and will enable them to be more than conquerors. Nothing else will avail but this—faith in the Lord of hosts, and obedience to His orders. Vast armies furnished with every other facility will avail nothing in the last great conflict. Without faith, an angel host could not help. Living faith alone will make them invincible and enable them to stand in the evil day, steadfast, unmovable, holding the beginning of their confidence firm unto the end.” Counsels to Parents, Teachers and Students, 182, 183.

Additional Reading

“The greatest victories gained for the cause of God are not the result of labored argument, ample facilities, wide influence, or abundance of means; they are gained in the audience chamber with God, when with earnest, agonizing faith men lay hold upon the mighty arm of power.

“True faith and true prayer—how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.

“ ‘This is the victory that overcometh the world, even our faith’ (I John 5:4). It is faith that enables us to look beyond the present, with its burdens and cares, to the great hereafter, where all that now perplexes us shall be made plain. Faith sees Jesus standing as our Mediator at the right hand of God. Faith beholds the mansions that Christ has gone to prepare for those who love Him. Faith sees the robe and crown prepared for the overcomer, and hears the song of the redeemed.

“Perfect faith, the surrender of self to God, simple trust in His pledged word, should be a part of every minister’s experience. Only as a minister has this experience can he make the subject of faith plain to the doubting and distrustful.

“Faith is not feeling. ‘Faith is the substance of things hoped for, the evidence of things not seen’ (Hebrews 11:1). True faith is in no sense allied to presumption. Only he who has true faith is secure against presumption, for presumption is Satan’s counterfeit of faith.

“Faith claims God’s promises and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequences of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” Gospel Workers, 259, 260.

 

Editorial – Will You Be Satisfied Too?

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Jesus longs to manifest His grace and stamp His character on the whole world. Though Satan works to hinder this purpose, it is His purchased possession, and He desires to make men free and pure and holy. He will not be satisfied till the victory is complete and He has a church without spot or wrinkle to present to His Father. As He leads us through the pearly gates of the golden city, the New Jerusalem, Jesus will look upon His redeemed children and see of the travail of His soul and be satisfied.

“How is it with those who profess to be His followers? Will they be satisfied when they see the fruit of their labors? What are the members of the church doing, to be designated ‘laborers together with God’ (I Corinthians 3:9)? Where do we see travail of soul? Where do we see the members of the church absorbed in religious themes, self-surrendered to the work and will of God? Where do we see Christians feeling their responsibility to make the church prosperous, a wide-awake, light-giving people? Where are those who do not stint or measure their loving labor for the Master? Who are striving to quell every dissension in the church, being peace-makers in Christ’s name? Who are seeking to answer the prayer of Christ, ‘That they all may be one …’ (John 17:21)?” The Review and Herald, January 6, 1891.

“When Christ shall come with a great sound of a trumpet, and shall call the dead from their prison house, then the saints will receive holy flesh. Then this mortal shall put on immortality, and this corruptible shall put on incorruption. Then Christ will be admired in all them that believe.” General Conference Bulletin, April 23, 1901.

“All their woes will then be gone. Sickness, sorrow and death they will never again feel, for the leaves of the tree of life have healed them. Jesus will then see of the travail of His soul [Isaiah 53:11] and be satisfied, when the redeemed, who have been subject to sorrow, toil and afflictions, who have groaned beneath the curse, are gathered up around that tree of life to eat of its immortal fruit, that our first parents forfeited all right to, by breaking God’s commands. There will be no danger of their ever losing right to the tree of life again, for he that tempted our first parents to sin, will be destroyed by the second death.” The Youth’s Instructor, October 1, 1852.

The World-Class Straw Man, part 3

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To point out all of the errors and distortions of truth in the new book, The Nature of Christ, by Roy Adams, associate editor of the Review, would require a volume at least as large as the original. This would surpass both our time and our interest. We trust that the samplings of grevious errors that have been provided in our first two articles will satisfy those who have a concern for accuracy and truth. In this final article, we wish to simply identify some of Adams’ major disagreements with the Bible and with the Spirit of Prophecy. We believe this evidence will make it clear that Adams is not really fighting Jones, Waggoner, and Andreason. His real enemy is the inspired writings, especially the Spirit of Prophecy.

Adams seems to be deeply offended by two closely related concepts in the inspired writings:

  1. That victory over sin by God’s power is possible in this life.
  2. That there will be some persons who will stand before God without a mediator in the last days.

As we have seen, he endeavors to make us believe that the first concept regarding victory (sanctification) has not come to us from the inspired writings but from Jones and Waggoner through Andreason.

Here is a suggestion. Take a pen in your hand and mark with a V for victory the following verses in your New Testament:

  • Matthew 5:48
  • Romans 1:16
  • Romans 5:21
  • Romans 6:18, 22
  • Romans 8:4
  • Romans 12:2
  • 1 Corinthians 10:13
  • 2 Corinthians 5:17
  • 2 Corinthians 7:1
  • 2 Corinthians 10:5
  • Galatians 2:20
  • Ephesians 1:4
  • Ephesians 3:20
  • Ephesians 4:22–24
  • Ephesians 5:26, 27
  • Philippians 2:5, 15
  • Philippians 4:13
  • Colossians 1:22;
  • 1 Thessalonians 3:13
  • 1 Thessalonians 4:1, 7
  • 1 Thessalonians 5:23;
  • 2 Thessalonians 2:13
  • 1 Timothy 6:14
  • 2 Timothy 2:19, 22
  • 2 Timothy 3:17
  • Titus 2:3, 12–14
  • Hebrews 6:1
  • Hebrews 13:20, 21
  • James 1:4, 21
  • James 4:7, 8
  • 1 Peter 1:15, 16, 22
  • 1 Peter 2:11, 12
  • 1 Peter 5:10
  • 2 Peter 3:11
  • 1 John 2:6, 29
  • 1 John 3:3, 7, 22
  • 1 John 4:4
  • 1 John 5:3, 4
  • Jude 24, 25
  • Revelation 3:21
  • Revelation 14:12
  • Revelation 22:14

Then ask yourself the question, Is the victory doctrine biblical or not? Next, borrow or purchase a copy of our second research volume, Tell of His Power, and examine the 2,500 victory statements and references there which were gleaned from a total of more than 4,500 such statements in Ellen White’s writings. Then ask yourself the question, Is the victory doctrine supported by God’s chosen messenger, Ellen White, or is it not?

In his bitter opposition to the concept that there will be a group who will stand without a mediator, Adams argues that the idea originated with Andreason (see previous article) and that it is a false concept because it would require God to deal with the final generation in a different manner than He has dealt with previous generations. But does God expect no more of us than He did of previous generations? Here is a sampling of Ellen White’s several comments on that subject:

“Our responsibility is greater than was that of our ancestors. We are accountable for the light which they received, and which was handed down as an inheritance for us, and we are accountable also for the additional light which is now shining upon us from the Word of God.” The Great Controversy, 164.

We have, beyond question, the greatest spiritual light that any generation has ever had. For God to hold us responsible for the light that He has graciously given to us is nothing new in the plan of salvation. It has always been true. Adams states that the people he admires most are “those who never dwell on the subject of perfection or sinlessness.” The Nature of Christ, 120. When we remember how frequently Ellen White did dwell upon these subjects, going into print more than 4,500 times, often in entire articles, we recognize that Ellen White could have no place on the list of persons whom Adams admires most. One of her most inspiring statements is found in Christ’s Object Lessons, page 69:

“Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then he will come to claim them as His own.”

Adams devotes three and a half pages to arguing that this statement does not mean what it says, and even dares to rewrite it: Here are his words: “. . . we may now rephrase the first statement as follows: When the spirit of unselfish love and labor for others will have fully ripened in the character of His people, then He will come to claim them as His own.” The Nature of Christ, 128.

“No focus here on sinless perfection,” writes Adams. Indeed? In the second paragraph before her inspiring statement, Ellen White had written:

“The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” Christ’s Object Lessons, 68.

And in the third paragraph before this she had written: “Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing—the reproduction of Christ’s character in the believer, that it may be reproduced in others.” Ibid., 67.

If this is not a focus on character perfection, pray tell, what is it? And how can Adams be justified in applying the principle of fruit bearing only to concern for others when she applied it to the reproduction of Christ’s character in the believer? In the book Christ’s Object Lessons, thee are actually a total of 62 statements that focus on character perfection. Perhaps the most relevant of them is on page 331:

“Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life. The impossibility lies in your own will. If you will not, then you cannot overcome. The real difficulty arises from the corruption of an unsanctified heart, and an unwillingness to submit to the control of God.”

We would earnestly recommend that Dr. Adams give this passage his careful and prayerful attention and not attempt to solve his problem by “rephrasing” it. As for the colossal effrontery of daring to rewrite the Spirit of Prophecy, Ellen White has spoken on that subject also.

“My Instructor said to me, Tell these men that God has not committed to them the work of measuring, classifying, and defining the character of the testimonies. Those who attempt this are sure to err in their conclusions.” Selected Messages, Book 1, 49.

We may well pause to consider the seriousness of this man’s condition. He not only presumes to rewrite the testimonies but the rewriting itself is hideously incorrect and consists of gross misrepresentation. I do not recall that I have ever borne against any work such a strong testimony as I am now bearing against this man’s work, but I feel that I have no choice. As I complete my analysis of the Adams book and note its appalling distortions of the Scriptures, distortions of the Spirit of Prophecy, and even distortions of the history of our church, I am filled with dismay. When I consider that it was written by an associate editor of the Review, printed by the Review and Herald Publishing Company, and carries on its back cover recommendations from officers at the highest level of Adventist officialdom, I am driven nearly to despair. But God has promised that He will preserve His people in a purified church, so we must persevere, regardless of how dark are the prospects before us. We need to remember that most of the apostasies in Israel were initiated by church leaders. Why should we expect it to be different in our time?

But the report of my analysis is not finished. On page 90 of his volume, Adams writes of Andreason’s “facile admonitions to ‘get rid of sin’ and ‘do it now, today.’” We have already noted that Ellen White issued such “facile admonitions” several thousand times. Here are some samples:

“We can overcome, fully, entirely.” Signs of the Times, November 18, 1886.

“There is no reason why we should not be overcomers.” Signs of the Times, March 9, 1888.

“It is our privilege to be overcomers by the blood of the Lamb and the word of our testimony.” Review and Herald, April 8, 1909.

And thousands more. But we must go on. On page 89, Adams faults Ron Spear for teaching that the Holy Spirit gives power to keep the repentant soul from sinning. Ellen White testifies to this truth 102 times, like this:

“When the people of God yield themselves to be controlled entirely by the Holy Spirit, in them will appear that Christlikeness which is in accordance with the richness and grandeur of the truth.” Signs of the Times, May 8, 1893.

“The omnipotent power of the Holy Spirit is the defense of every contrite soul.” Ministry of Healing, 94.

On page 85, Adams writes, “We are not saved by trying to duplicate (Christ’s) victory.”

Ellen White testifies 41 times like this:

“We can, we can reveal the likeness of our divine Lord.” Review and Herald, April 4, 1912.

“Christians must be like Christ. They should have the same spirit, exert the same influence, and have the same moral excellence that He possessed.” Testimonies, vol. 5, 249.

On page 97, Adams assures us that victory over some sins is impossible and that God bears with them until the end. Ellen White again disagrees. She not only assures us that we can fully overcome (see above), she also warns that a failure to do this will disqualify us for heaven.

“We must conquer in the name of Jesus, or be conquered.” Signs of the Times, June 10, 1903.

“We shall either overcome our evil traits of character, and become like Christ, or we shall cherish our defects, and fail of the divine standard.” Review and Herald, March 17, 1891.

Many more such disagreements with Ellen White are found in Adams’ book, but we cannot detail them all here. How does he deal with these problems? By a technique that has been used by virtually all of the Calvinistic writers among us. He writes of Ellen White’s seemingly conflicting statements” (page 116), her “apparently conflicting statements” (page 119), and her “apparent contradictions” (page 119). We affirm in response that Ellen White is not disagreeing with herself; she is disagreeing with her Calvinistic interpreters and “rephrasers”, as she should.

Adams does not even shrink from proposing that his readers challenge us with the lunatic question, “Are you perfect?” Although other Calvinists have done this, I still find it so incredibly inane that I marvel when I see it. To ask this question is to betray an enormous incompetence in the Scriptures, in the Spirit of Prophecy, and even in common sense. In the oldest book in the Bible, Job testified, “Though I were perfect, yet would I not know my soul.” Job 9:21. Ellen White offers similar testimony 25 times:

“Those who are really seeking to perfect Christian character will never indulge in the thought that they are sinless.” Review and Herald, January 18, 1881.

“Those whom Heaven recognizes as holy ones are the last to parade their own goodness.” Youth’s Instructor, June 5, 1902.

As for common sense, how would you estimate your own humility? Shall I say to people, “You know folks, one thing I like about me is that I am so humble? I am probably the most humble minister in this conference. If you want to see a man who is really humble, just take a look at me!” What kind of sense would that make? Yet Calvinists continue to think that they have confounded us when they ask this senseless question. Is not their condition desperate?

In a chapter entitled, “What Is Sin?” Adams divides sin into four categories and argues that two of the categories can be overcome but the other two cannot. Over against this we have the testimony of Ellen White that we may attain to the full stature of men and women in Christ (36 statements), that we can reflect His likeness (41 statements), that we can live lives of holiness (70 statements), that we can reach moral perfection (135 statements), and that we can reflect the moral image of God (135 statements). She then warns us in 48 statements that there will be no change of character when Christ comes. How did Adams miss all of this?

On page 23, Adams faults Joe Crews for affirming that emphasis was intended by the writer of Hebrews 2:14 in the words “HE—ALSO—HIMSELF—LIKEWISE” took part of the same flesh and blood that we have. [Emphasis by Crews.] Adams says that this emphasis is improper since “the apostle did not write in English” and the words are “merely a matter of English idiomatic style—now nearly 500 years old.” But the words are all there in the Greek.

Observe:

Kai—autos—paraplesios

Also—He himself—likewise, in like manner

The Greek lexicons define autos like this:

“Self, intensive, setting the word it modifies off from everything else, emphasizing and contrasting.” Gingrich [Italics mine]

“Self, as used to distinguish a person or thing from or contrast it with another.” Thayer
“Of oneself, by oneself, alone.” Liddell and Scott

“Of oneself, of one’s own motion, alone.” Greenfield

Did Adams suppose that we had all lost our Greek New Testaments? This is a 2,000 year-old Greek idiom, not a 500 year old English idiom.

We could go on, but we cannot afford to spend overmuch time chasing the devil’s rabbits. We trust that enough evidence has been presented to demonstrate the character of Dr. Adams’ book, The Nature of Christ. And we must sadly admit that it is not essentially different from the other Calvinistic writings that have preceded it. Calvinism began in the Seventh-day Adventist Church through a statement about the nature of Christ in the book Questions on Doctrine that was a methodological monstrosity and an historical fraud. Calvinism has been maintained and promoted in our church by writings that have not departed from that pattern of distortion and misrepresentation, as we now see in the Adams book.

It is with an enormous sense of relief and refreshment that we turn from this to the pure waters of life in the Bible and the Spirit of Prophecy. Let others find their satisfaction in the contaminations of Calvinism if they so desire. We have something better. We have no need to drink from broken cisterns. We have a cause that will carry us through to the kingdom of God and will plant our feet upon the sea of glass. We have a truth that shines more brightly from every conflict with error and will emerge totally victorious in the end. It is a truth that is more precious than life itself. Let us hold it fast!

“The time has come when things must be called by their right names. The truth is to triumph gloriously, and those who have long been halting between two opinions must take their stand decidedly for or against the law of God. Some will take up with theories that misinterpret the Word of God, and undermine the foundation of the truth that has been firmly established, point by point, and sealed by the power of the Holy Spirit. The old truths are to be revived, in order that the false theories that have been brought in by the enemy may be intelligently met. There can be no unity between truth and error.” Upward Look, 88. {Emphasis mine.]

In closing, let us permit Ellen White to ask a few questions:

“Why should we not perfect a Christlike character?” Youth’s Instructor, February 20, 1896.

“Shall we not give up our sins, and let them go?” Review and Herald, Mary 5, 1904.

“Shall we now, at once, cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God?” Review and Herald, January 31, 1893.

“Why should we not walk with God, as did Enoch? Why should we not have the transforming grace of Christ daily?” Review and Herald, January 31, 1893.

And the most solemn question of them all:

“And you that have not sanctified your souls by obeying the truth, do you expect that Christ at His appearing will make you ready? There will then be no atoning blood to wash away the stains of sins.” Review and Herald, August 17, 1869. [Emphasis mine.]

We are forced to recognize that there is hopeless disagreement between Adams and Ellen White, a problem that Adams seeks to solve by rewriting her messages and changing her words to make them agree with his Calvinistic errors. Shall we imperil our souls by following Adams, or shall we put our confidence in the words of God’s chosen messenger?

What would you recommend?

Overcoming Impossible Odds

by

There are many stories in the Bible about overcoming impossible odds. Some of these stories have to do with overcoming the number six, others with overcoming the number sixty, but in the final generation, the issue will be concerned with overcoming the number 666, the number of anti-christ.

A few hundred years after the children of Israel overcame their enemies and had settled in the land of Canaan, the time came when they demanded that they have a king, like all the other nations around them. So the Lord granted them a king in response to their request. Samuel the prophet anointed a man by the name of Saul as the first king of Israel. They found out later that they had been much better off when the Lord had been their only king, and having a human king turned out to be a real disaster. It is similar to starting down the road of socialism; once you begin that journey, it is very hard to retrace your steps. The time came when Saul had not only rebelled against the Lord, but he had committed the unpardonable sin. This caused much anxiety for Samuel, but the Lord told Samuel that he was to not fret about this anymore.

Now that Saul had been rejected, Samuel was directed to anoint another person as the king. The conversation went this way: “The Lord said to Samuel, ‘How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.’ And Samuel said, ‘How can I go? If Saul hears it, he will kill me.’ And the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.’ ” I Samuel 16:1–3.

Samuel did as the Lord had bidden him to do. He went to Bethlehem, where Jesse lived, and told him that they would have a sacrifice there. Not all of the plan was revealed, but Jesse was asked to call his sons who came to be seen of Samuel, who requested that they come to him in order of their age, beginning with the oldest. Eliab was so good-looking and had such a handsome stature that Samuel thought surely this was the one. However, when Samuel wanted to anoint Eliab, God told him something very interesting. “The Lord said to Samuel, ‘Do not look at his appearance or at the height of his stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.’ ” Verse 7.

There is no beauty of appearance, there is no outward manifestation of handsomeness, or beauty, or desirableness that can recommend any man or woman to God. What He is interested in is the character, a man’s inner worth, the excellency in his heart; that is what determines acceptance with the Lord of hosts. Jesus said, “Blessed are the pure in heart, for they shall see God.” Matthew 5:8 KJV.

We see in this story the mistake that Samuel, a very wise prophet, made; how vain it is for us to make estimations about a person because of the beauty of face or nobility of their stature. We also see how incapable we are of understanding the secrets of the heart, or of comprehending the counsels of God without special enlightenment from heaven.

After Eliab passed before Samuel, then Jesse had the second oldest son pass before him, and they kept this going until finally, seven of Jessie’s sons had passed before the prophet. The Lord did not consent for any of them to be anointed to be the king of Israel. Samuel was perplexed, for the Lord had told him specifically to go there because He had chosen for Himself a king from the sons of Jessie. But as they all passed before him, the Lord said no to each one.

Finally, Samuel asked Jessie: “ ‘Are all the young men here?’ Then he said, ‘There remains yet the youngest, and there he is, keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him. For we will not sit down till he comes here.’ So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, ‘Arise, anoint him; for this is the one!’ ” Verses 11, 12.

Samuel anointed David with the horn of oil in the presence of his brothers and “the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.” Verse 13. Samuel went back home and David, after being anointed as the king of Israel, went back to herding his sheep. He was not king yet. Saul was still king, and was determined that nobody else was going to be king except him.

A short time after this, a terrible crisis happened in the land of Israel, the Israelites and the Philistines went to war with each other. In this war, the Bible says that the Philistines had in their army a giant, a man by the name of Goliath; his height was six cubits and a span. A cubit is approximately eighteen inches, so this man was over nine feet tall. He was a very strong man and a trained warrior. He came out against the children of Israel and threatened them.

“And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. And he had bronze armor on his legs and a bronze javelin between his shoulders. Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him.

“Then he stood and cried out to the armies of Israel, and said to them, ‘Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.’ And the Philistine said, ‘I defy the armies of Israel this day; give me a man, that we may fight together.’ ” I Samuel 17:4–10.

He kept uttering this boastful charge and sneering accusation against the armies of Israel, saying, “You don’t have anybody. You don’t have anybody that can fight me. If you do, just send them out. We’ll fight, and whoever wins, the other side will be their servants.” Well, this went on day, after day, after day. There was no man of the children of Israel that wanted to venture to fight against the giant. In fact, the Bible says this went on for forty days, but before the forty days were over, God had in mind a way to deliver His people. God always has a plan and a way in mind to accomplish His purpose.

Often, though, we don’t understand what that plan is. We are bewildered because we cannot understand the outcome of affairs or events, and think everything is going to ruin. That is what Saul and his army thought. But God, as is always the case, had a plan in mind to defeat this boastful enemy. The person that He had in mind to defeat this giant was the boy, David, who was out herding his father’s sheep. David’s three oldest brothers were in the army; they were with Saul and listened to the defiant speech of Goliath day, after day, after day.

The time came when David’s father, Jesse, gave him food to take for his brothers and to check out if they were doing well and how the battle was going. “So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. For Israel and the Philistines had drawn up in battle array, army against army. And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. So the men of Israel said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.’ ” Verses 20–25.

David was indignant when he heard the speech. He said, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26.

And so, the people began to talk about what David had said. He said, “Who is this man? He is not a follower of the Creator of the heavens and the earth; he is a worshiper of idols. Why should he defy the armies of people who worship the God of heaven?” Finally, the report reached King Saul. And Saul said, “Send that young man in to see me. I want to see him.”

When David came in to see King Saul, he told the king that he was willing to go and fight Goliath and they got into a little argument. The Bible records it this way: “Then David said to Saul, ‘Let no man’s heart fail because of him; your servant will go and fight with this Philistine.’ And Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.’ ” Verses 32, 33.

Then David gave his credentials. He told Saul why he believed he was qualified to go and fight with Goliath. “But David said to Saul, ‘Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.’ Moreover David said, ‘The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and the Lord be with you!’ ” Verses 34–37.

Saul did not really believe that David would be victorious. He thought he would end up being killed, but he was willing to let him give it a try. They had been enduring Goliath’s mockery for forty days. Saul put his own armor on David and sent him out to face the giant. After David had gone out a little ways, he came back. All those watching thought he had decided that it was just too dangerous a venture; he would not take his life in his hands and get killed trying to kill that giant!

But actually, that wasn’t what David had in mind at all. When he came back, “David said to Saul, ‘I cannot walk with these, for I have not tested them.’ So David took them off.” It’s not good to try to fight in armor with which you are unfamiliar. David took only what he was familiar with, what he knew. The Bible says, “He took his staff in his hand [used for herding the sheep]; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.” Verses 39, 40.

As the two unlikely contestants drew closer, the Philistine looked to see who it was that had come out against him expecting to see the most powerful warrior in the Israelite army. Instead, he sees what is apparently a teenager, a young man with no armor, no bow, no sword and no spear. “And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. So the Philistine [being quite insulted] said to David, ‘Am I a dog that you come to me with sticks?’ And the Philistine cursed David by his gods. And the Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and the beasts of the field!’

“Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.’ ” Verses 42–47.

When David had made such a speech, the rage of Goliath seemed to be intense. He became so outraged and so angry that the Bible says, “The Philistine arose and came and drew near to meet David, that David hastened and ran toward the army to meet the Philistine.” Verse 48. Goliath was so angry and so outraged he failed to properly protect himself with his head armor. Approaching the giant whose face was exposed with his visor up, “David put his hand into his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth.” Verse 49.

The watching army expected that in just a moment, they would see David killed, decapitated by Goliath’s sword, but now everyone stood shocked, and in amazement as they watch the stone go whizzing through the air, straight to the mark. It hit the target in the forehead so hard, that it sank into his forehead. Goliath suddenly staggered, and fell to the ground. David did not hesitate. “Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it. And when the Philistines saw that their champion was dead, they fled.” Verse 51. David prevailed over the Philistine giant with nothing more than a sling and a smooth stone that he picked up out of the brook.

David was faced with impossible odds against him yet he prevailed, because he had faith in God and he was prepared to do what he knew he could do. He’d had some experience. God had sent him some trials in life beforehand to prepare him for this very event. God had allowed him to meet up with a lion, and to meet up with a bear. He had successfully killed those ferocious animals to protect his flock. He knew that the same God Who delivered him from the lion and the bear could deliver him from Goliath. Perhaps you noticed that the number six appeared often in the description of Goliath, concerning his spearhead and also his height.

A deeper Bible study on Goliath reveals several other sixes related to him. Several hundred years later, three of God’s children, had to come to an image that King Nebuchadnezzar had erected. This image was sixty cubits high and six cubits wide. David had to meet a man that was six cubits and a span tall. The three Hebrew worthies, written about in Daniel 3, had to come with all the people gathered from all over the earth to a golden image that was sixty cubits high, and six cubits wide. They were commanded to kneel down and worship it at the sound of music. However, the second commandment says that you are not to worship, you are not to bow down before any image (Exodus 20:4–6). The second commandment is the second longest commandment in the law. God said that we are not to bow down or worship any graven image or anything we have made in His likeness.

The three Hebrew worthies refused to bow down, even under the threat of being thrown into the fiery furnace for disobeying the command of King Nebuchadnezzar to worship his image. They fearlessly remained standing when all others bowed. When brought before the king, they said, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” Daniel 3:16–18. When they were thrown into the fiery furnace, the same God that delivered David out of the hand of Goliath, delivered the three Hebrew worthies. They walked out of the fiery furnace when Nebuchadnezzar asked them to, no longer bound and unharmed. God delivered them. With David it was six, with the three Hebrew worthies it was sixty. But, God’s children will have to meet a crisis at the very end of the world, having to do with the number 666, the number of anti-christ.

Christ can give you the grace to be an overcomer against impossible odds. Will you have the kind of faith that David had? Will you have the kind of faith that the three Hebrew worthies did so that you will able to say, “I know God is able to deliver me from your power, but if He does not, and whether you kill me or whatever you do, I will continue to worship the God of heaven. I will keep His commandments; I will do His will.” The time to develop that kind of faith is now. Now is the time to say, “Lord, I’m choosing to follow and obey You, and I pray that You will give me the strength to follow You, to be obedient to You, no matter the outcome.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.