words

Words, Part I

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In Hebrews 4:2, the apostle Paul says, “For the gospel is preached to us as well as them, but the word did not profit them, not being mixed with faith.” Friends, I need to forewarn you. What we will be studying in this article could be very discouraging, if you do not have enough faith. But if you realize that for everything God has told us to do or not to do, He will give us the grace and power to do it—if we trust in Him and choose to follow Him—then what we are going to study can be very exciting.

Heaven Talk

Have you ever wondered how people talk in heaven? Do you talk in your home the way people talk in heaven? When do you think you should learn to talk like people talk in heaven? Now? Yes, now!

In the Book of James, we are told that the one who controls his tongue is a perfect man. (James 3:2.) If you are not yet perfect, do not be discouraged. Just take hold of the Lord by faith and say, “Lord, this is the way you want me to speak, and I am determined, by Your grace, to talk the way You want me to talk.” If you follow the principles, the Lord will give you the power and the grace to talk His way. Of course, we need to understand how God wants us to talk.

As I have studied the Spirit of Prophecy writings, I have been interested to discover how much Ellen White wrote on the subject of speech in reference to the family. We are going to look at some of these principles, and I hope they will be as great a blessing to you as they have been to me.

Plan Each Morning

One of the first principles is that we need to plan in the morning what we are going to say.

“The first missionary work is to see that love, light, and joy come into the home circle. Let us not be looking for some great temperance or missionary work to do until we have first done the duties at home. Every morning we should think, What kind act can I do today? What tender word can I speak? Kind words at home are blessed sunshine. The husband needs them, the wife needs them, the children need them.” Review and Herald, December 23, 1884.

What do you suppose, friends, would happen in our homes if every morning, every husband, before he got out of bed, was thinking to himself, “What kind word, what tender word, what kind act can I do today for my wife or for my children?” If every wife was thinking before she got out of bed, “What kind word can I speak to my husband today? What tender act could I do for him or for my children?” If we started making plans the first thing in the morning, like the Lord has instructed us, would that make a difference in our homes?

We need the sunshine of kind and tender words in our homes, but that is going to take some planning. Have you noticed that anything worthwhile does not just happen? Someone has to make plans. If we want our speech to be right, the time to start is before we ever get out of bed in the morning. We need to start making plans then—“What kind and tender word could I speak to my spouse today? What act could I do for my spouse today or for my children?” If we start making plans each morning, like the Lord has told us to do, it will have a tremendous influence in our homes. Who knows? We might even think of something kind and tender to say before breakfast!

How We Should Speak

How should we speak? In The Signs of the Times, November 14, 1911, Ellen White advised that we should “cultivate soft tones.” What is the opposite of soft? Harsh—so we want to avoid all harshness of expression.

Mrs. White also said, “We should accustom ourselves to speak in pleasant tones.” Ibid., February 22, 1905. We all like to be spoken to with pleasant tones. She also told us what to avoid: “Never let a frown gather upon your brow.” Testimonies, vol. 3, 532. That is a high standard! Did you know that people do not frown in heaven? They do not, and we are to cultivate a heavenly atmosphere in our homes.

She continued, “Never let a frown gather upon your brow or a harsh word escape your lips. Harsh words sour the temper and wound the hearts of children, and in some cases these wounds are difficult to heal. Children are sensitive . . . .” Ibid. Are your children sensitive? I have known for a long time that my children are sensitive, but I have learned, as I have studied this subject, that all children are sensitive. “Children are sensitive to the least injustice, and some become discouraged under it and will neither heed the loud, angry voice of command nor care for threatenings of punishment.” Ibid. Some become discouraged and may finally decide they do not care whether they are punished or not; they will do what pleases them. We do not want our children to develop that frame of mind, so we must avoid all harsh words and not let frowns develop on our brows.

Passionate Words

We are all tempted to speak passionately at times. What should we do when we realize passionate feelings are arising, and we are about to really let somebody have it? There are all kinds of expressions for this in our language. Have you heard anyone say that they are going to give somebody “a piece of their mind”? Usually they do not mean a good piece!

What should we do when such feelings start to develop? “When about to speak passionately, close your mouth. Don’t utter a word. Pray before you speak, and heavenly angels will come to your assistance and drive back the evil angels, who would lead you to dishonor God, reproach His cause, and weaken your own soul.” Ibid., vol. 2, 82.

When we are tempted to speak passionately, it is time not to speak. It is time to close our mouths. If we are really heated up, we might even need to seek a private place, get down on our knees, and have a session of prayer, asking the Lord to calm our souls so our spirits will not be chaffed. We cannot avoid speaking passionately if our spirits are chaffed. That irritableness in our spirits has to be taken away. The Lord has to take it away, or no matter what we say, our words will not be right. Friends, if we ask, God will give us victory over the passion of spirit. We must have that. Otherwise, when we open our mouths, no matter how good are our intentions, we will have a lot of apologizing to do, to say the least.

Begins in the Home

“The work of sanctification begins in the home. . . .

“In the home the spirit of criticism and faultfinding should have no place. . . .

“No harsh, passionate word is ever spoken without grieving the Lord Jesus, and hurting the heart of speaker and of hearer. From the Christian home all angry or trifling speeches will be excluded; for in the home above nothing of this character finds place.” The Signs of the Times, February 17, 1904.

We are to avoid all angry, trifling, passionate speeches. In the Christian home, those must be excluded, along with the spirit of criticism and faultfinding. That does not mean we are to close our eyes and not be aware of what is going wrong, but we are not to have a spirit of trying to tear down.

Have you ever noticed how sensitive we are to having our faults exposed? I have been amazed, over and over again, at how sensitive we as human beings are. We may have a hundred things wrong, but to have someone point out even one fault, just about tears us to pieces. Have you ever wondered about your children? Since we as adults are sensitive to having someone point out any fault that we have, do you suppose our children might be sensitive to having their faults pointed out? If you keep that in mind, it will be a great help to you.

We need to do a lot of praying, friends, before we seek to point out a fault in our children. Remember, they are just as sensitive as we are, maybe more so. It takes great tact and love and kindness to be able to point out a fault and have it received in the right way so that the child will be drawn to Jesus and be determined to correct it. Mrs. White talked about this: “When you are obliged to correct a child, do not raise the voice to a high key . . . .” Ibid.

Some of us have this problem. I personally have to do a lot of praying about this. It is easy for me to raise my voice to a high key. What happens when we do that? “Do not raise the voice to a high key bringing into it that which will arouse the worst passions of the child’s heart.” Ibid. When the voice is raised to a high key, what is a natural response for the listener? It is easy for the child to feel like he or she is getting scolded, and that might be exactly what is happening.

Hasty Speech

“Restrain every hasty speech that struggles for utterance. Before you speak that fretful, impatient word, stop and think of the influence which, if spoken, it will exert. Remember that children are quick to hear every word, and to mark every intonation of the voice.” Ibid.

I have tested this out on our dog. I did not want to test it on my children. I have found that I can speak the most severe reproofs, commands, and awful things to our dog, and if I speak softly, with a smile on my voice, she just wags her tail. But if I yell at her, telling her that I love her and that she is a good dog, she starts to cower. Children will respond just as dogs do. They recognize the tone of our voices. That is why we are to accustom ourselves to always speaking in pleasant tones.

Should we not reprove our children? God has commanded us to not allow the faults of our children to pass by without being corrected. Notice what Mrs. White wrote about this: “Under all circumstances reproof should be spoken in love. . . .

“Not one word is to be spoken unadvisedly.” Ibid., February 22, 1905.

Corrupt Communication

The Bible talks about corrupt communication in 1 Corinthians. What is corrupt communication? “No evil speaking, no frivolous talk, no fretful repining or impure suggestions, will escape the lips of him who is following Christ. . . . A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure, undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin.

“Upon every family, upon every individual Christian, is laid the duty of barring the way against corrupt speech. When in the company of those who indulge in foolish talk, it is our duty to change the subject of conversation if possible.” Ibid.

We do not want corrupt communication in our homes. We cannot have it in our homes if we are getting ready to go to heaven, because people do not talk like that in heaven.

False Witness

Mrs. White also gave the definition of false witness: “We think with horror of the cannibal who feasts on the still warm and trembling flesh of his victim; but are the results of even this practice more terrible than are the agony and ruin caused by misrepresenting motive, blackening reputation, dissecting character? . . .

“God’s Word condemns also the use of those meaningless phrases and expletives that border on profanity.” Ibid., March 1, 1905.

Do you know what an expletive is? An expletive is a word that is not used according to its dictionary definition, but is used to express emotion. Unfortunately, many people use the characteristics of God as expletives, thereby breaking the third commandment. The characteristics of God are listed in Exodus 34:6. “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth . . . .” Those are the characteristics of God.

One of the words used to describe His characteristics is the word merciful. Have you ever heard the word mercy used as an expletive? That is a name for God, friends. It is part of His character. To use that word just to express emotion is to break the third commandment. Part of His Name is the word gracious. To use that word in a flippant way is to break the third commandment.

There are all sorts of words that I do not want to repeat and develop bad habits of speaking by repeating them, but you know what I am talking about. Have you ever heard somebody say, “Oh, _____”? There are several words that could follow that. Some of them men’s names—and they are not used to refer to any man. They are just used to express emotion. Those are expletives. Mrs. White calls them “meaningless phrases.” Jesus never used those. You will not find any expletives that He ever used in the entire Gospel account, and He is our example.

Deceptive Compliments

The Bible condemns the deceptive compliments, meaningless phrases, and expletives that border on profanity. Oh, friends, this bothers me. This is a problem, friends, for Christians. We have a big problem in giving deceptive compliments, trying to make people feel good in saying something to them that we do not really believe. That is breaking the ninth commandment.

“The evasions of truth, the exaggerations . . .” You know, some people have become so used to exaggerating that in their common, everyday speech—whatever they are talking about—they exaggerate. That will not happen in heaven, friends. They do not make understatements or give exaggerations there. Since I have studied this, I am trying to correct my own speech. We need to be careful that our speech is accurate.

“Closely allied to gossip is the covert [hidden] insinuation, the sly innuendo, by which the unclean in heart seek to insinuate the evil they dare not openly express. Every approach to these practices the youth should be taught to shun as we would shun the leprosy.” Ibid.

Friends, if we are getting ready for heaven, we must train our children to not speak the way they hear other people speaking. Other people are not to be our guides. Jesus is our Guide. We must train our children from babyhood that they must not say anything that they hear other people speaking. This is one of the reasons we as parents need to take time to talk with our children. We need to know how they speak and what they are saying. If they are picking up phrases and expressions from someone else that are not suitable, not understanding what they mean, we must correct their speech and teach them how to speak appropriately. This is also a reason for being careful with whom our children associate.

Quarreling Children

What do you do with children in the home who are quarreling? Ellen White gave counsel regarding that. “Parents, do all in your power to keep disagreements out of the home circle. If the children quarrel, remind them that God has said, ‘Let not the sun go down upon your wrath.’ Teach them never to let the sun go down on angry feelings or sin unconfessed. Teach them that harmony should reign in the home, even as it reigns in heaven. . . .

“Repress every harsh word. Remember that fretting and scolding are as injurious to your children as profanity, and that too much management is as bad as no management at all. Be firm, but let no loud, angry words escape your lips. [There, again, are two kinds of speech we are to avoid—harsh words and loud, angry words.] Rule your children with tenderness and compassion, remembering that ‘their angels do always behold the face of My Father which is in heaven.’ . . . Work with loving tenderness; for this is the way Christ works.” The Signs of the Times, April 23, 1902.

Of what are we to remind the children? Not to let the sun go down on their wrath. That is a very literal expression from the Bible. (Ephesians 4:26.) We are to tell our children to not let the sun go down before they have made things right—to not let the sun go down on unconfessed sin or angry feelings.

Self-Control

“God looks into every secret thing of life. By some a constant battle is maintained for self-control.” The Signs of the Times, August 23, 1899. Perhaps you have a constant battle with your tongue. God knows that, friend. You may have to keep up a constant battle your whole life, but God will give you the victory. “Daily they [those battling for self-control] strive silently and prayerfully against harshness of speech and temper. These strivings may never be appreciated by human beings. They may get no praise from human lips for keeping back the hasty words which sought for utterance. The world will never see these conquests, and if it could, it would only despise the conquerors. But in heaven’s record they are registered as overcomers. There is One who witnesses every secret combat and every silent victory, and He says, ‘He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.’ [Proverbs 16:32.]” Ibid.

Scolding

A few statements about scolding have already been addressed, but in the following statement, we are given some counsel on dealing with children who are in trouble. Now, children from the earliest ages get into troubles of various kinds. Their feelings are aroused; maybe they are angry or depressed or hurt or discouraged. Children have all of these kinds of problems just as do adults. To them, their trials are just as severe as our trials are to us. How do we deal with these?

“The little ones must be carefully soothed when in trouble. Children between babyhood and manhood and womanhood do not generally receive the attention they should have. Mothers are needed who will so guide their children that they will regard themselves as a part of the family. Let the mother talk with her children regarding their hopes and their perplexities. Let parents remember that their children are to be cared for in preference to strangers. They are to be kept in a sunny atmosphere, under the mother’s guidance. Be careful that you are not rude to your children, either in speech or in temper. Require obedience, and do not allow yourself to speak carelessly to your children, because your manners and your words are their lesson-book. Help them gently, tenderly, over this period of their life. Let the sunshine of your presence make sunshine in their hearts. These growing boys and girls feel very sensitive, and by roughness you may mar their whole life. Be careful, mothers. Never scold; for that never helps.” Ibid., August 23, 1899. We do not want to do something that would never help, do we? That does not mean, however, that we should not be firm. The very next sentence says, “Firmness is ever to be united with love in the home life.” Ibid.

Harmony

How much harmonious speech in the home means to the children! “Allow in the home nothing that savors of cheapness or commonness. You are preparing your children for entrance into the City of God, and nothing that defiles can enter there.

“Be pleasant and cheerful. Remember that love is the power that binds your children to you.” Ibid., September 16, 1903. We should always remember that sentence. It is the power of love that binds our children to us.

“Keep your words and actions free from anger. Do nothing that will destroy the harmony of the home. Let the sharp words [there is another type of word to avoid] that you are tempted to speak die unspoken. Such words wound and bruise the hearts of the hearers.” Ibid.

To be continued . . .

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org or by telephone at: 316-788-5559.

Lessons From the Flowers

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“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, [will He] not much more [clothe] you, O you of little faith?” Matthew 6:28–30.

In this passage, Jesus talks about the lilies of the field, and how much more He cares for us. So, what are some lessons that we can learn from the flowers?

Quiet Graces

“Many are the ways in which God is seeking to make Himself known to us and bring us into communion with Him. Nature speaks to our senses without ceasing. The open heart will be impressed with the love and glory of God as revealed through the works of His hands. The listening ear can hear and understand the communications of God through the things of nature. The green fields, the lofty trees, the buds and flowers, the passing cloud, the falling rain, the babbling brook, the glories of the heavens, speak to our hearts, and invite us to become acquainted with Him who made them all.” Steps to Christ, 85.

“God would have His children appreciate His works and delight in the simple, quiet beauty with which He has adorned our earthly home. He is a lover of the beautiful, and above all that is outwardly attractive He loves beauty of character; He would have us cultivate purity and simplicity, the quiet graces of the flowers.” Ibid.

We are to cultivate, to copy, the quiet graces of the flowers. What are these quiet graces? First is purity, which means, “free from defilement or sin.” Second is simplicity, which means, “free from pretense or guile [not fake Christians], simple, and uncomplicated.”

Disregard the Thorns

Another lesson we may learn is to not look at the thorns on the flowers but rather at the beauty of the flowers. “Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are filled with grief and discouragement. While I [Ellen White] was in Europe, a sister who had been doing this, and who was in deep distress, wrote to me, asking for some word of encouragement. The night after I had read her letter I dreamed that I was in a garden, and one who seemed to be the owner of the garden was conducting me through its paths. I was gathering the flowers and enjoying their fragrance, when this sister, who had been walking by my side, called my attention to some unsightly briers that were impeding her way. There she was mourning and grieving. She was not walking in the pathway, following the guide, but was walking among the briers and thorns. ‘Oh,’ she mourned, ‘is it not a pity that this beautiful garden is spoiled with thorns?’ Then the guide said, ‘Let the thorns alone, for they will only wound you. Gather the roses, the lilies, and the pinks.’

“Have there not been some bright spots in your experience? Have you not had some precious seasons when your heart throbbed with joy in response to the Spirit of God? When you look back into the chapters of your life experience do you not find some pleasant pages? Are not God’s promises, like the fragrant flowers, growing beside your path on every hand? Will you not let their beauty and sweetness fill your heart with joy?

“The briers and thorns will only wound and grieve you; and if you gather only these things, and present them to others, are you not, besides slighting the goodness of God yourself, preventing those around you from walking in the path of life?

“It is not wise to gather together all the unpleasant recollections of a past life,—its iniquities and disappointments,—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others.

“Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate.” Steps to Christ, 116–118.

“We may come to the divine Helper, who is able to succor those who are in the midst of temptation and evil. The loving-kindness of God is not all reserved for the future, eternal reward, but it is abundant for the present needs of his people. All the changes of life, all the hard places in the way to heaven, will be blessed by the grace that is sufficient for every trial. We have assuring promises of protection and help. The everlasting arms will be beneath us to encourage, sustain, and uphold. Poverty or wealth, sickness or health, simplicity or wisdom,—all are provided for in the promises of his grace. There is light for the intellect, love for the heart, and vigor for every faculty. If we will not lay hold on the blessings God has provided for us, if we will only grasp hold of the thorns and the thistles, to wound and bruise ourselves, we have no right to complain of God’s dealing with us.” Bible Echo and Signs of the Times, April 1, 1889.

Lessons about God

In giving us flowers and other beautiful things in nature, God desires us to learn lessons about Him. “Why did not our heavenly Father carpet the earth with brown or gray? He chose the color that was most restful, the most acceptable to the senses. How it cheers the heart and refreshes the weary spirit to look upon the earth, clad in its garments of living green! . . . Every spire of grass, every opening bud and blooming flower, is a token of God’s love, and should teach us a lesson of faith and trust in Him.” The Faith I Live By, 25.

“The God of heaven is constantly at work. It is by His power that vegetation is caused to flourish, that every leaf appears and every flower blooms. Every drop of rain or flake of snow, every spire of grass, every leaf and flower and shrub, testifies of God. These little things so common around us teach the lesson that nothing is beneath the notice of the infinite God, nothing is too small for His attention.” Ibid., 28.

“All who have chosen God’s service are to rest in His care. Christ pointed to the birds flying in the heavens, to the flowers of the field, and bade His hearers consider these objects of God’s creation. ‘Are not ye of much more value than they?’ He said. Matthew 6:26, R.V. The measure of divine attention bestowed on any object is proportionate to its rank in the scale of being. The little brown sparrow is watched over by Providence. The flowers of the field, the grass that carpets the earth, share the notice and care of our heavenly Father. The great Master Artist has taken thought for the lilies, making them so beautiful that they outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. He longs to see His children reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character.

“All who choose Christ’s kingdom of love and righteousness and peace, making its interest paramount to all other, are linked to the world above, and every blessing needed for this life is theirs. In the book of God’s providence, the volume of life, we are each given a page. That page contains every particular of our history; even the hairs of the head are numbered. God’s children are never absent from His mind.” The Desire of Ages, 313.

Beauty of Character

God wants to impart beauty of character to us as He imparts beauty to the flowers. He has spent time and effort to make the flowers beautiful. How much more time does He want to spend with us to make us beautiful? How much more does He care for us?

“God is love. Whoso dwelleth in God, dwelleth in love. All who have indeed become acquainted . . . with the love and tender compassion of our heavenly Father will impart light and joy wherever they may be. Their presence and influence will be to their associates as the fragrance of sweet flowers, because they are linked to God and heaven, and the purity and exalted loveliness of heaven are communicated through them to all that are brought within their influence.” The Faith I Live By, 235.

“Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.” Ibid., 267.

“The grace of Christ in the soul is developing traits of character that are the opposite of selfishness—traits that will refine, ennoble, and enrich the life. Acts of kindness performed in secret will bind hearts together, and will draw them closer to the heart of Him from whom every generous impulse springs. The little attentions, the small acts of love and self-sacrifice, that flow out from the life as quietly as the fragrance from a flower—these constitute no small share of the blessings and happiness of life. And it will be found at last that the denial of self for the good and happiness of others, however humble and uncommended here, is recognized in heaven as a token of our union with Him, the King of glory, who was rich, yet for our sake became poor.

“The deeds of kindness may have been done in secret, but the result upon the character of the doer cannot be hidden. If we work with whole-hearted interest as a follower of Christ, the heart will be in close sympathy with God, and the Spirit of God, moving upon our spirit, will call forth the sacred harmonies of the soul in answer to the divine touch.” God’s Amazing Grace, 337.

“All who have indeed become acquainted, by experimental knowledge, with the love and tender compassion of our Heavenly Father will impart light and joy wherever they may be. Their presence and influence will be to their associates as the fragrance of sweet flowers, because they are linked to God and heaven, and the purity and exalted loveliness of heaven are communicated through them to all that are brought within their influence. This constitutes them the light of the world, the salt of the earth. They are indeed savors of life unto life, but not of death unto death.” Messages to Young People, 363, 364.

Be Fragrant

Another lesson that we learn from flowers is that the Christian’s life is to be as a fragrance to all those around them. The Christian should be pleasant to be around, not odious.

“Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.” 11 Corinthians 2:14, 15.

What is the fragrance that a Christian is supposed to possess?

“The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour.” Christ’s Object Lessons, 419.

“It is the fragrance of our love for our fellow men that reveals our love for God. It is patience in service that brings rest to the soul. It is through humble, diligent, faithful toil that the welfare of Israel is promoted. God upholds and strengthens the one who is willing to follow in Christ’s way.” The Acts of the Apostles, 560.

“Every soul is surrounded by an atmosphere of its own—an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected.” Christ’s Object Lessons, 339.

“Love, courtesy, self-sacrifice—these are never lost. When God’s chosen ones are changed from mortality to immortality, their words and deeds of goodness will be made manifest, and will be preserved through the eternal ages. . . . Through the merits of Christ’s imputed righteousness, the fragrance of such words and deeds is forever preserved.” The Faith I Live By, 239.

“Those who are sons of God will represent Christ in character. Their works will be perfumed by the infinite tenderness, compassion, love, and purity of the Son of God. And the more completely mind and body are yielded to the Holy Spirit, the greater will be the fragrance of our offering to Him.” God’s Amazing Grace, 245.

“How many years have we been in the Lord’s garden? And what profit have we brought to the Master? How are we meeting the inspecting eye of God? Are we increasing in reverence, love, humility, confidence in God? Do we cherish gratitude for all his mercies? Are we seeking to bless those around us? Do we manifest the spirit of Jesus in our families? Are we teaching his word to our children, and making known to them the wonderful works of God? The Christian must represent Jesus by both being good and doing good. Then there will be a fragrance about the life, a loveliness of character, which will reveal the fact that he is a child of God, an heir of heaven.” Ye Shall Receive Power, 353.

“When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. The holy influence it reflects through the character will be manifest to all. Christ will be formed within, ‘the hope of glory.’ [Colossians 1:27]” In Heavenly Places, 244.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. The effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.

“Christ’s love is deep and earnest, flowing like an irrepressible stream to all who will accept it. There is no selfishness in His love. If this heaven-born love is an abiding principle in the heart, it will make itself known, not only to those we hold most dear in sacred relationship, but to all with whom we come in contact. It will lead us to bestow little acts of attention, to make concessions, to perform deeds of kindness, to speak tender, true, encouraging words. It will lead us to sympathize with those whose hearts hunger for sympathy.” Letters to Young Lovers, 16, 17.

“If we are following Christ, His merits, imputed to us, come up before the Father as sweet odor. And the graces of our Saviour’s character, implanted in our hearts, will shed around us a precious fragrance.” God’s Amazing Grace, 77.

“Pure, sanctified love, such love as was expressed in Christ’s lifework, is as a sacred perfume. Like Mary’s broken box of ointment, it fills the whole house with fragrance. Eloquence, knowledge of truth, rare talents, mingled with love, are all precious endowments. . . . Love for God and for those for whom Christ has died will do a work that we can scarcely comprehend.” Testimonies, vol. 6, 84.

“The true, honest expression of a sister, or brother, or friend, given in genuine simplicity, has power to open the door of hearts which need the fragrance of Christlike words and the simple, delicate touch of the spirit of Christ’s love.” My Life Today, 178.

“We must be Christlike. Let us strive to make our lives what Christ designs them to be, full of the fragrance of love to God and our fellow men, full of Christ’s own divine Spirit, full of holy aspirations toward God, rich in the beauty of Christlikeness.” Our High Calling, 274.

The Lessons

In summary, what are some of the lessons that we can learn from the flowers? First, we need to acquire the quiet graces of purity and simplicity from the flowers. Next, as the flowers look beautiful to the eye, God wants His followers to possess beauty of character. Third, God has spent time and thought to make the beautiful flowers; how much more does He care for us who are created in His image. Next, we want to keep in mind the pleasant experiences where God has helped us. Lastly, flowers produce fragrance. So the Christian’s life should be as a fragrance to all with whom he or she associates.

The things that constitute the fragrance in the life of a Christian are:

  1. love to God and man;
  2. Christlike words;
  3. deeds of mercy;
  4. little attentions;
  5. small acts of love;
  6. self-sacrifice;
  7. acts of kindness;
  8. courtesy;
  9. graces of our Saviour’s character;
  10. unselfishness at all times and in all places, by kind words and pleasant looks; and
  11. loveliness of character.

Unlike the fading flowers in this world, we can have a fragrance with us that will last throughout eternity. “Love, courtesy, self-sacrifice—these are never lost. When God’s chosen ones are changed from mortality to immortality, their words and deeds of goodness will be made manifest, and will be preserved through the eternal ages. . . . Through the merits of Christ’s imputed righteousness, the fragrance of such words and deeds is forever preserved.” The Faith I Live By, 239.

Jana Grosboll, an Electrical Engineering graduate student, serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

The Essence of Heaven, Part II

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Ellen White counseled: “Parents, make your home a little heaven on earth. You can do this, if you so choose. . . . You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.” Sermons and Talks, vol. 2, 200. If your home is not a little heaven to go to heaven in, at least one of the people in that home cannot go to heaven in the condition in which they are right now.

Love Not Forced

The spirit of self-sacrificing love cannot be forced on anybody. A husband cannot force his wife to love him; a wife cannot force her husband to love her; parents cannot force children to love them. You cannot force it. It cannot be commanded.

Ellen White wrote, “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known.” The Desire of Ages, 22.

Let us consider this in a very practical way for a moment. Some of you will be able to relate to this because you have children. Now, a human baby is born to be loved, but the baby does not understand very much about love. Some of the babies you see today you would think know nothing about love. Be that as it may be, no baby knows very much about love, but the mother is supposed to know about love, and if the mother knows about love, the mother starts giving love to the baby. It is a wonderful thing to see. Every day, several times a day, the mother gives love to the baby. It is expressed in many different ways¾by touching, by stroking, by the expression on the face, by the tone of the voice, by giving food, by giving water, by making the baby comfortable. There is a reason that God made human babies so they require a lot of care. It is in the process of receiving that care that they learn what love is.

But the time comes when the baby starts to really respond to the mother’s love. It is very interesting to see this response. Why is the baby responding to the mother’s love? Because the baby has received so much love from the mother that now this baby has love to give back to the mother.

Now, let me ask you a serious question, albeit an awful question, but we need to face reality. What if the baby is born to a woman who is angry and bitter and does not have very much love to give? Do you know what will happen?

Let us read about it: “The reason why there are so many hard-hearted men and women in our world, is because true affection has been regarded as weakness, and has been discouraged and repressed. The better part of the nature of those of this class was perverted and dwarfed in childhood; and unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Review and Herald, June 22, 1886.

How awful this is! Their happiness is buried forever, unless Divine love can break through that ice.

“If we would have tender hearts, such as Jesus had when he was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and directed by heavenly principles.” Ibid.

There are people all around us¾I do not say this to judge anyone¾especially in our time much more so than 50 years ago who are spiritually and emotionally crippled, and they will be spiritually and emotionally crippled until Jesus comes, because of the spiritual and emotional damage that was inflicted on them from babyhood up through childhood.

I am not saying that those people cannot be saved. God can save people whether or not they are physically crippled or spiritually and emotionally crippled, but the fact remains that in this world they are spiritually and emotionally crippled.

I mention these things to hopefully be a little bit of help to those of you who are parents of small children. Do not repress or neglect to give affection to your small children. If you do, they will grow up to be hard-hearted men and women. They will be emotionally crippled for the rest of their lives in this world.

Feminist Movement

The principle of sacrificing yourself for the good of others has special meaning and implications when discussing the marriage institution. Through my studies, I understand a little bit about what has happened in society since ancient Rome.

In the world today is something that is called the Feminist Movement. Most Seventh-day Adventist preachers seem to delight in condemning and criticizing the Feminist Movement. I am not saying that it is good; I am not trying to promote it, but I think it is right to recognize that it came as a reaction to a different extreme. What was the different extreme? Men said to their wives, “I am the head of the house; you do whatever I say.”

In my studies, I was shocked to see how different society was in the time of John Wesley (1703-1791). A man and his wife came to Wesley, the wife saying that her husband had been beating her. Wesley had a lady examine her, and sure enough, she was black and blue from her neck down to her feet. The husband declared, “I was full of faith while I was doing it,” and he was excused. His actions were considered to be all right. As an outgrowth of such action, some of the Methodist Christians decided that they needed to make a rule. This just shows you how far the human mind can go astray¾they decided that a man should not beat his wife with a rod that was thicker than his thumb. What kind of society was that?

It was in reaction to this kind of thinking that the Feminist Movement arose. The Feminist Movement, of course, goes to a different extreme. This whole idea of who is the boss, who is the greatest, and all this, is something that destroys the homes and marriages. It can destroy the whole universe if it gets out of hand.

Who Is In Control?

You see, that is part of the original controversy. Who is going to be boss? Jesus addressed this problem in Matthew 20:20-23, “Then there approached Him the mother of the sons of Zebedee with her sons, worshipping and desiring a certain thing from Him. And He said to her, ‘What do you want?’ She said to Him, ‘Grant in order that these my two sons may sit one at Your right hand and one at Your left in Your kingdom.’ Jesus answering said, ‘You do not know what you are asking. Are you able to drink of the cup that I am about to drink of, and the baptism that I am about to be baptized with?’ They say, ‘We are able.’ And He says to them, ‘You shall indeed drink of My cup and be baptized with the baptism I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it shall be given to those for whom it is prepared by My Father.’ ”

At the time Jesus was in the Garden of Gethsemane, suffering in terrible agony, if He had gone to James and John and asked them, “Are you able to drink the cup that I am drinking, and be baptized with the baptism I am baptized with?” they would not have been so self-confident. But now, although He did not promise that He was going to give this honor to them, it still aroused trouble in the church. The apostles got very angry about it. We are told in verse 24, “And the ten, hearing, were indignant concerning the two brothers.”

Why were they angry? Because they wanted the top position too! This is the same thing that happens in the family. The husband and wife are fighting about who is going to get the final say on something.

Just Great or No. 1

Matthew 20 continues: “Jesus called them and said, ‘You know that the rulers of the nations lord it over them, and those who are great exercise authority over them. But it shall not be like this among you, but whoever wishes among you to be great, let him be your deacon.’ ” Verse 25. (A deacon is a middle-class servant.)

What if you do not want to be just great; what if you want to be No. 1? Jesus said, “If you want to be great, become a servant,” but then He goes on to say, in verse 27, “And whoever wishes among you to be first, let him be your doulos.” Now, a doulos was not a middle-class servant; a doulos was a slave or a bondservant. That was the lowest level of servanthood.

If you want to be great, Christ said that you should be a diakonos, a deacon. But if you want to be first, be a doulos, a bondservant. Are you catching on to what Jesus is saying? If you just want to be great, you can be a servant, but if you really want to be great, then you need to go even lower in servanthood.

Jesus demonstrated this in His own life. Who was the Majesty of heaven? Jesus Christ. He was the Majesty of heaven. The Father called Him, My One and only One¾He is Mine, and I am well pleased with Him. (11 Peter 1:17.)

Christ was the Majesty of heaven. He was equal with God the Father. There are still Christians arguing about this today. I am not interested in arguing about it, if somebody does not believe it. Inspired writings are very clear, in my understanding, that Jesus Christ is equal with the Father. (See Philippians 2:6.)

The One that is in first place in the universe left it all, and He came down to this earth for a wretch like me. And then, after He came down, He went to the cross for me. When He died on the cross, He had gone as low as anybody could go. You cannot go lower than that in servanthood.

If you read the New Testament in the Greek language, you will find that when Paul addresses the Christian churches, he refers to himself as a doulos of Jesus Christ every time except one—when he refers to himself as a deacon. He considered himself to be a bondservant, a slave of Jesus Christ.

If you and I do not learn the lesson being given here, we will never be in the kingdom of heaven. We can keep the Sabbath; we can pay tithe; but if we do not learn this, we will not be in the kingdom of heaven. This is the very essence of heaven. This is the essence of its bliss.

I do not know about you, but when I studied this subject, I recognized that I am not ready to go to heaven. I need a change inside; do you? Before we are ever going to have heaven on the outside, we have to have heaven on the inside.

Our Great Need

I would like to illustrate for you our great need and the great lack that we have of learning this principle in Adventism, because I know that we do not have it. I am not judging anybody, but I am going to show you now how I know we do not have it. Consider the words of Ellen White:

“We, living far down the passage of ages, have the privilege of studying the Old Testament in connection with the New. Our faith and courage should be strong as we see prophecies fulfilling. But how many there are who are unbelieving. How many there are who reveal selfishness and unkindness in their dealings with one another. How many professing Christians seem never to be satisfied unless they are engaged in strife. How many home circles are broken because the members receive and act upon Satan’s suggestions.

“No unpleasant words are spoken in heaven. There no unkind thoughts are cherished. There envy, evil surmising, hatred, and strife find no place. Perfect harmony pervades the heavenly courts.

“Well does Satan know what heaven is, and what the influence of the angels is. His work is to bring into every family the cruel elements of self-will, harshness, selfishness. Thus he seeks to destroy the happiness of the family. He knows that the spirit governing in the home will be brought into the church.

“Let the father and mother always be guarded in their words and actions. The husband is to treat his wife, the mother of his children, with due respect, and the wife is to love and reverence her husband. How can she do this if he treats her like a servant, to be dictated to, ordered about, scolded, found fault with before the children? He is forcing her to dislike him and even to hate him.

“May God help fathers and mothers to open the windows of the soul heavenward and let the sunshine of Christ into the homelife. Unless they do this, they will be surrounded by a mist and fog most injurious to spirituality.

“Fathers and mothers, bring sweetness and brightness and hopefulness into the lives of your children. Kindness and love will work wonders. Never punish a child in anger. When you do this, you are acting like grown-up children, who have not left behind them the unreasonableness of childhood. Will you strive earnestly to be able to say, ‘When I became a man, I put away childish things’?” The Upward Look, 163.

In every family the devil is trying to do something. He is trying to bring in dissension and the cruel principles of selfishness, because he knows that if he can bring his principles in¾that includes the principle where I am No. 1, and you have to make me happy—it will destroy the happiness of the family.

Devil’s Success

As a pastor, I visit families all over when I travel. I am sorry to tell you that the devil has been very successful among Seventh-day Adventist Christians. He has been so successful that the divorce rate among Seventh-day Adventists is about the same as it is in the world. (<en.allexperts.com/q/Seventh-Day-Adventists-2318/biblical-inquiry.htm> June 4, 2007.) If your home is a little heaven to go to heaven in, do you suppose divorce is going to happen? No, it will not.

Why is the devil so hard at work in every single family to bring in the cruel principles of selfishness, dissension, arguing and strife, and destroy the happiness of the family?

Ellen White, as we read in the book The Upward Look, has told us exactly what his goal and his objective is. He is not trying to bring in dissension and the cruel principles of selfishness and strife just because he wants to destroy your family. He has something much bigger in mind. She says that the devil knows that the same principles worked out in people’s families will be worked out in the church.

Now, let us think this through. If every family in the church has a little heaven to go to heaven in, because they are practicing the principles of self-sacrificing love with each other, then when all the families get together, is it going to be like hell or heaven? Of course, it is going to be like heaven! But the devil knows that whatever principles are acted out at home will be acted out in church.

As I travel and preach at different churches, I find that the churches are experiencing terrible trouble with strife and dissension. What does that tell us? We do not have to be real intelligent; we do not have to have a college education to figure it out; we do not have to be prophets. If there is strife and dissension in the church, that tells us that there is strife and dissension in the homes of the people in that church. What does that mean? It means we are not yet ready to go to heaven.

Prayer Needed

We have some praying to do. We need to pray that the Holy Spirit will come in and change our hearts. There is a passage from Ellen White’s writings that I repeat to myself every day: “The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul.” The Acts of the Apostles, 532. I have told the Lord that if He has told me to pray that constantly, I am going to do it.

Do you want the disorders of your sin-sick soul to be healed? Oh, I want to tell you that when the disorder of the sin-sick soul of the wife is healed and when the disorder of the sin-sick soul of the husband is healed, something will change in the family. It will no longer be like purgatory in the home.

There will be a change within the church too. We are going to experience what the early believers called “the fellowship of the saints.” “We are to engage earnestly in a spiritual warfare which we do not consider as we should, and we fail to appreciate what it means. The confederacy of evil is arrayed against those who would fight the battles of the Lord.

“But we battle not alone. The fellowship of the saints in light is ours, the championship of the hosts of heaven is ours, and more than angels are on our side; for leading the ranks of his armies is the Captain of the Lord’s hosts. He is Commander of the battle, and as he leads his army to the fields of action, his voice is heard above the din of the battle and the strife, ‘Be of good cheer; I have overcome the world.’ [John 16:33.] Our leader is a conqueror. Advance, then, to victory.” Review and Herald, March 14, 1893.

May we learn the lesson of self-sacrificing love, which is the very essence of the bliss of heaven.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Thoughts on Thoughts

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Thoughts on Thoughts

Christians are front-line soldiers for Christ. Enduring the fiercest of the devil’s attacks, we stand firm in the faith. Despite the strength of the devil’s weapons, no Christian will ever fly the white flag of surrender. Christ stands before his army a conqueror, having taken, what would have been to us, a debilitating blow so we may stand for Him. We fall victim from time to time to the enemy’s cruelty and deceit, but our Commander is constant. Just as He has been the Arm for His people throughout the ages, so He too is our Arm to help us maintain our position. But to do this we need to know what type of weapons the enemy has. Satan’s weapon of choice against individual Christians is thought. Every factor that dictates our lives; emotion, word, action, stems from our thoughts. The devil knows that if you knock out the foundation, the whole house will fall.

Our world is being unapologetically saturated with the most debasing mentality that people have yet faced. The thoughts and ideas held by the majority of the population hold dear no divine characteristic. The results of which we see played out not only in the news, but in the personal lives of every individual. It is obvious that the great controversy is not just a bloody battle between Christ and Satan; it is equally a battle fought privately between the ears of every Christian; a battle which is gaining in its ferocity.

The issues are not simply a result of a failing societal system and a rapidly regressing public conscience, they are personal attacks designed by Satan on the minds and hearts of God’s people. And what a clever devil he is—an enemy who knows us better than we know ourselves. He knows every thought, feeling, and desire. Our thoughts are his door into our minds, hearts, actions, and lives. When Adam and Eve were created they ruled the earth under God, but the moment they sinned, the dominion over earth and everything in it was given to Satan. Christians have a way out of this though, by claiming Christ as a personal Savior. However, laying that claim is where the real work begins. Our duty from that moment on is to learn to exemplify Him. We are told to look to the life of Christ as an example by which to live; a perfect example. But we fall so short. We try and try again to change what we do and say to imitate Jesus and … we fall and fall again. If we are not surrounding ourselves with things that are Christ-like, if we are meditating on things that Jesus would not have anything to do with, there is no possibility for change. The mind and what goes on in it is the key to absolutely everything in our lives.

“Watch your thoughts, for they become words. Watch your words, for they become actions. Watch your actions, for they become habits. Watch your habits, for they become character.” Unknown.

In other words, everything starts with our thoughts. They are ground zero. Our words are the result of what we are processing in our minds. It makes no difference whether they are impulsive or well thought through. If we are in the habit of thinking things that we would not want to say aloud, it will come out when we are not guarded, or in times of intense emotion. Focusing solely on changing our words and actions is like taking the cough out of the cold. The cough may go away for a little while but so long as the cold still lingers, the cough and all the other miserable symptoms will recur. The devil knows this and will attack us at the very foundation—our thoughts. The Bible put it very simply; “For as he thinketh in his heart, so is he.” Proverbs 23:7. This is true not just because our true motives, ideas, and emotions, which are not shown to anyone else, are stored there, but because our mentality is exemplified in our lives.

Mark Twain once said, “What a small part of a person’s life are his actions and his words. His real life is led in his head; known to no one but himself.” How true this is. The famous author is saying that our actions and words are only the fruit of the plant, but there would be no plant without the seed—our thoughts. “Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will bear fruit in words that reveal the character of the heart treasure.” Christ’s Object Lessons, 338. Bearing the fruit that Christ says all true Christians will bear begins in the mind. People can attempt to change their actions and words; we can try to change our lives by moving in a different direction outwardly, but without changing how we think, it is a hopeless cause; we will always revert back to the same rut. Jesus likening us to the fruit of a vine is more apropos than many may think. We are the fruit of what we dwell upon. We can try to put on the fruit of Christianity for a time, but if the seed planted is still a thistle, that is what will be produced. We cannot generate fruit unless we change the seed. Our thoughts are the seeds from which everything else in our lives spring forth, and only by dwelling on the fruits of Christ can we produce His fruits.

“It is a law both of the intellect and the spiritual nature, that by beholding we become changed. The mind gradually adapts itself to the subjects upon which it is allowed to dwell.” The Great Controversy, 555. When a vineyard is planted, trellises are erected to guide the vine as it grows. We have trellises in our lives also. The things that we allow into our lives and minds are the trellis and we will naturally grow in the direction in which it leads. There is not one thing in life that we are not affected by. Where and how we spend our time, what relationships we cultivate, the environment in which we live, the media we allow; our thought patterns are affected by all these things, and thus, since our words, actions, and lives are driven by our thoughts, we are affected drastically.

Every person is endowed by the Holy Spirit with a conscience. It is a tool that allows us to distinguish what things we would have in our lives. It is much like a muscle; when it is used, it grows stronger. In neglect, it dissipates into nothing. The same principle applies to our moral lives and what we take in. When our spiritual muscles are growing weak with the relenting of scruples, we lose the muscle we once had and cannot withstand the pressures of the world we once could when we were in better condition. And since thought is a precursor to action, when we allow things into our minds that are questionable, we are weakening our senses to the quiet voice of the Holy Spirit. As the saying goes, “Use it or lose it”. We can strengthen our consciences again only by responding to the slightest of reproofs and reigning in our words and actions based upon those whispers. When we seek to justify ourselves, we are working against the Holy Spirit, and our actions will show it. If we feel a right to thinking or saying or behaving in a way that is against God’s character, we will naturally exhibit those things and grieve the Holy Spirit.

“It is not necessary that anyone should yield to the temptations of Satan and thus violate his own conscience and grieve the Holy Spirit. Every provision has been made in the Word of God whereby all may have divine help in their endeavors to overcome.” God’s Amazing Grace, 73.

If a garden is not carefully tended, weeds will overtake everything that was once beautiful and thriving. It takes no work at all, no effort, for something to be destroyed. The mind can be an amazing tool if properly maintained; however, the slightest neglect gives the devil room to come in, for an idle mind is the devil’s playground. We must constantly be educating ourselves in Christ. If our minds are stagnant for a moment, or if we allow thoughts in that are directly contrary to Christ, we are giving the devil a space to force his own agenda. Satan’s portal of entry into our lives is through our minds, and he will put thoughts in our heads without our permission. He is invasive and forceful. God, on the other hand, is not. His principles are based on love, and He is ever patient and gives us freedom of choice. If we want Him and his attributes in our lives we must seek it out, and there is nothing that pleases Him so well; He wishes us to seek Him and His kingdom. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33. Satan wants to dominate us, and since he is the only one that will invade our lives where he is not wanted, is it any wonder that we would tend to think things that Christ would wish never to enter our heads? Thoughts are so very fleeting; they come and go even without us being aware of them sometimes. It is something like breathing. We do not need to try to have a thought come into our minds, just like we do not need to try to take a breath. It would, in fact, take quite a concerted effort not to breathe or think.

We should not let anything into our lives that we would be ashamed to dwell on in God’s presence. He is always aware of what we are thinking, saying and doing. Nothing escapes His omniscience. What if our thoughts were known to those around us? What if we each wore a neon sign that exposed every single thing that crossed our minds? There is absolutely no doubt, in this case, that we would control our thoughts, and if there was a fleeting thought that came across our neon sign that we would loath to share, we would quickly change our train of thinking rather than dwelling upon it. Why, though, would we be so very concerned with a neon sign that would expose us to other people, when we broadcast our every notion to God?

I have often chuckled at the stupidity of the devil when he called a “secret” meeting of the angels in heaven to turn them against God. What was he thinking? God is omniscient, omnipresent and omnipotent; yet we share in the devil’s stupidity in believing that if we just think, we are getting away with something. But this is obviously not the case. “Guard your thoughts, close the door to temptation. Do your work as in the sight of the divine Watcher.” Counsels on Health, 341. Rather than condemning us though, God simply asks us, to revert our attention back to Him.

We must control what thoughts come and go, but given how quick and unbidden they are, it is quite a challenge. The mind needs to become educated by the character of Christ. When we focus our attention on worldly pleasures, we are starving our spiritual beings. The whole of a person’s being operates on one basic principle: what we put into it, we will get out of it. If we only ate food that lacked the nutrition our body requires to maintain itself, our physical health would plummet, and our quality of life would deteriorate also. Likewise with the mind; if we feed our minds with things that are nonsensical and of an immoral nature, we are starving our mental, spiritual, and emotional beings, the effects of which will show in how we feel emotionally, what we say, and how we act. God is our teacher and wishes to train our minds to dwell upon His attributes and to think as He would think, and behave as He would; be one with Christ as Christ and the Father are one (See John 17:21), beginning with everything that we dwell on and allow into our minds and hearts. It is more difficult to retrain than to learn, and it will not be an easy task. Doing so requires us to be surrounded only by those things which are holy, things in which God may be present. When we become accustomed to things that are distasteful to God, we must retrain our spiritual and mental tastes. The devil ensures that sin looks far more glamorous and appealing and satisfying than does holiness and purity. It takes discipline and self-denial to train the mind simply to want something different. Constant prayer that God would give you a desire for things that are pleasing to Him is also needed, and while He is working on your heart and mind, work hard to eradicate anything that may be displeasing to Christ. He is desperate to work with us, but refuses to play tug-o-war with us. So long as we are on the same side of the rope as Jesus, He will help us, and the devil will fall.

There is nothing that a person exhibits—thoughts, words, or actions, that has not already been processed in the mind. An impulsive word may come out unbidden, but is the direct descendant of a thought pattern. If thoughts are habitually pure and kind, there is no possibility of having anger and hatred come out. It would be like planting a grapevine and coming out with a thistle. It simply does not happen. This is why we are told in Philippians 4:8, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” In these things the Holy Spirit can work with us. If we do not grieve Him in our thoughts and in what springs forth from our thoughts, Christ can dwell with us and guide us. Only in Him is there purity and beauty, and only through Him can we ever hope to eradicate anything unworthy of God’s children.

Alicia Freedman is currently working on our LandMarks team and can be contacted at: landmarks@stepstolife.org.

Bible Study Guides – The Greatest Gift

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December 7, 2008 – December 13, 2008

Key Text

“But covet earnestly the best gifts: and yet shew I unto you a more excellent way.” I Corinthians 12:31.

Study Help: The Acts of the Apostles, 309–312; Testimonies, vol. 2, 411–418.

Introduction

“True love for God carries with it true, reverential trust. And he who loves God will love his brother also.” Sons and Daughters of God, 193.

1 What is the value of various gifts without love? I Corinthians 13:1–3.

2 What is the first characteristic of true love? I Corinthians 13:4.

Note: “The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor.” The Acts of the Apostles, 465.

3 What will kindness do when associated with true love? Ephesians 4:32.

Note: “Love should be revealed in action. It should flow out in all home intercourse, showing itself in thoughtful kindness, in gentle, unselfish courtesy. From a worldly point of view, money is power; but from a Christian standpoint, love is power. Wealth is often an influence to corrupt and destroy; force is strong to do hurt; but pure love has special efficacy. It prevents discord and misery, and brings the truest happiness. It gives intellectual and spiritual strength, and truth and goodness are its properties.” The Bible Echo, December 15, 1893.

4 What are the fruits of envy? Job 5:2; Proverbs 14:30; 27:4.

Note: “Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.” The Acts of the Apostles, 312.

5 What condition will the remnant people of God reach before they can receive the latter rain? Isaiah 11:13.

Note: “The cross of Christ is the pledge of our fellowship and union. The time must come when the watchmen shall see eye to eye; when the trumpet shall give a certain sound; when ‘Ephraim shall not envy Judah, and Judah shall not vex Ephraim’ [Isaiah 11:13.] any more.” The Review and Herald, January 3, 1899.

“Oh, that all might repent and do their first works. When the churches do this they will love God supremely and their neighbors as themselves. Ephraim shall not envy Judah, and Judah shall not vex Ephraim. Divisions will then be healed, the harsh sounds of strife will no more be heard in the borders of Israel. Through the grace freely given them of God, all will seek to answer the prayer of Christ that His disciples shall be one, even as He and the Father are one. Peace, love, mercy, and benevolence will be the abiding principles of the soul. The love of Christ will be the theme of every tongue, and it will no more be said by the True Witness, ‘I have somewhat against thee, because thou hast left thy first love’ (Revelation 2:4). The people of God will be abiding in Christ, and the love of Jesus will be revealed, and one Spirit will animate all hearts, regenerating and renewing in the image of Christ, fashioning all hearts alike. As living branches of the True Vine, all will be united to Christ the living Head. Christ will abide in every heart, guiding, comforting, sanctifying, and presenting to the world the unity of the followers of Jesus, thus bearing testimony that the heavenly credentials are supplied to the remnant church. In the oneness of Christ’s church it will be proved that God sent His only begotten Son into the world.” Manuscript Releases, vol. 5, 51, 52.

6 How does God consider human pride and arrogance? Proverbs 8:13; 11:2; 16:18. In what sense did Cain show a proud heart?

Note: “Cain was willing to offer the fruit of his ground, but refused to connect with his offering the blood of beasts. His heart refused to show his repentance for sin, and his faith in a Saviour, by offering the blood of beasts. He refused to acknowledge his need of a Redeemer. This, to his proud heart, was dependence and humiliation.” Confrontation, 22, 23.

7 What was King David’s attitude toward a proud heart? Psalm 101:3–5.

Note: “The vows of David, recorded in the 101st psalm, should be the vows of all upon whom rest the responsibilities of guarding the influences of the home.” Counsels to Parents, Teachers, and Students, 119.

8 What quality must we be especially careful to cultivate in these last days? Matthew 11:29; I Peter 5:6.

Note: “Humility is a characteristic of those who have true wisdom, and no matter what may be their attainments, they will not be self-confident and boastful.” The Sabbath School Worker, March 1, 1892.

“Truly great men are invariably modest. Humility is a grace which sits naturally upon them as a garment. Those who have stored their minds with useful knowledge, and who possess genuine attainments and refinement, are the ones who will be most willing to admit the weakness of their own understanding. They are not self-confident nor boastful; but in view of the higher attainments to which they might rise in intellectual greatness, they seem to themselves to have but just begun the ascent. It is the superficial thinker, the one who has but a beginning or smattering of knowledge, who deems himself wise and who takes on disgusting airs of importance.” Testimonies, vol. 4, 338, 339.

“It is the superficial thinker who deems himself wise. Men of solid worth, of high attainments, are the most ready to admit the weakness of their own understanding. God wants everyone who claims to be His disciple to be a learner, to be more inclined to learn than to teach.” Ibid., 361.

9 What is the effect of grievous words? On the other hand, what will kind words do? Proverbs 15:1; 16:24; 25:15.

Note: “Love, lifted out of the realm of passion and impulse, becomes spiritualized, and is revealed in words and acts. A Christian must have a sanctified tenderness and love in which there is no impatience or fretfulness; the rude, harsh manners must be softened by the grace of Christ.” The Adventist Home, 51.

“Courtesy, even in little things, should be manifested by the parents toward each other. Universal kindness should be the law of the house. No rude language should be indulged; no bitter words should be spoken.

“All may possess a cheerful countenance, a gentle voice, a courteous manner; and these are elements of power. Children are attracted by a cheerful, sunny demeanor. Show them kindness and courtesy, and they will manifest the same spirit toward you and toward one another.” Ibid., 421.

10 What should we learn from the way kind words settled a great difficulty in the time of Joshua? Joshua 22:10–31; I Corinthians 13:5.

Note: “Had the men of Gad and Reuben retorted in the same spirit, war would have been the result. While it is important on the one hand that laxness in dealing with sin be avoided, it is equally important on the other to shun harsh judgment and groundless suspicion.

“While very sensitive to the least blame in regard to their own course, many are too severe in dealing with those whom they suppose to be in error. No one was ever reclaimed from a wrong position by censure and reproach; but many are thus driven further from the right path and led to harden their hearts against conviction. A spirit of kindness, a courteous, forbearing deportment may save the erring and hide a multitude of sins.

“The wisdom displayed by the Reubenites and their companions is worthy of imitation. While honestly seeking to promote the cause of true religion, they were misjudged and severely censured; yet they manifested no resentment. They listened with courtesy and patience to the charges of their brethren before attempting to make their defense, and then fully explained their motives and showed their innocence. Thus the difficulty which had threatened such serious consequences was amicably settled.” Patriarchs and Prophets, 519, 520.

11 What is included in the eighth commandment? Exodus 20:15.

Note: “Both public and private sins are included in this prohibition. The eighth commandment condemns manstealing and slave dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the affairs of life. It forbids overreaching in trade, and requires the payment of just debts or wages. It declares that every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven.” Patriarchs and Prophets, 309.

12 What will characterize the life of true Christians, and why? Matthew 5:37; Hebrews 13:5.

Note: “Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan; and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Yet it is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth; and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgment, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.” Thoughts From the Mount of Blessing, 68.

Additional Reading

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful. Wherever the power of intellect, of authority, or of force is employed, and love is not manifestly present, the affections and will of those whom we seek to reach assume a defensive, repelling position, and their strength of resistance is increased. Jesus was the Prince of Peace. He came into the world to bring resistance and authority into subjection to Himself. Wisdom and strength He could command, but the means He employed with which to overcome evil were the wisdom and strength of love. Suffer nothing to divide your interest from your present work until God shall see fit to give you another piece of work in the same field. Seek not for happiness, for it is never to be found by seeking for it. Go about your duty. Let faithfulness mark all your doings, and be clothed with humility.

“ ‘Whatsoever ye would that men should do to you, do ye even so to them.’ [Matthew 7:12.] Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again.’ [Matthew 7:2.] Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” [Emphasis in original.] Testimonies, vol. 2, 135–136.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission

Editorial – A look at the Future

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“From that which God has shown me, a great number will be saved from among the Catholics. There has been but little done for them except to make them appear in the worst light.” Sermons and Talks, vol. 2, 41.

The future will be much different than many have supposed, and the only way to understand what is really going to happen is to study inspired writings. Here is some of the counsel that we have received:

“First of all then, I urge that supplications and prayers, petitions and thanksgivings, be made on behalf of all men for kings and all who are in authority.” I Timothy 2:1, 2, first part.

“Submit yourselves for the Lord’s sake to every human authority … Honor the king.” I Peter 2:13, 17.

It is not our work to attack individuals or institutions.

“The time will come when unguarded expressions of a denunciatory character, that have been carelessly spoken or written by our brethren, will be used by our enemies to condemn us. These will not be used merely to condemn those who made the statements, but will be charged upon the whole body of Adventists. Our accusers will say that on such and such a day one of our responsible men said thus and so against the administration of the laws of this government. Many will be astonished to see how many things have been cherished and remembered that will give point to the arguments of our adversaries. Many will be surprised to hear their own words strained into a meaning that they did not intend them to have. Then let our workers be careful to speak guardedly at all times and under all circumstances. Let all beware lest by reckless expressions they bring on a time of trouble before the great crisis which is to try men’s souls.” Counsels to Writers and Editors, 69.

The less we make direct charges against authorities and powers, the greater work we shall be able to accomplish, both in America and in foreign countries.

Do not speak to them one word of censure. Do not blame and condemn them. “We have nothing whereof to boast. We grieve the Lord Jesus Christ by our harshness, by our unchristlike thrusts. We need to become complete in Him.” Ibid, 63.

The world is becoming more and more violent, and soon God’s people will have to endure suffering as a result, but we need to be sure that we do not unnecessarily increase the suffering of God’s people in the world by communicating even the truth in a spirit that will be interpreted as follows:

“We shall force them to the conclusion that the doctrine, we profess cannot be the Christian doctrine since it does not make us kind, courteous, and respectful.” Ibid,71.

How much has been said that has turned souls to bitterness and gall against the truth.

“Words that should have been a savor of life unto life have been made a savor of death unto death by the spirit which accompanied them.” Ibid., 66.

Bible Study Guides – Appeals for Salvation

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September 6, 2009 – September 12, 2009

Key Text

“Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” Ezekiel 33:11.

Study Help: Testimonies, vol. 7, 254–266; Ibid., vol. 9, 19–29.

Introduction

“It is in mercy and love that He [God] lifts the veil from the future, and reveals to men the results of a course of sin.” The Desire of Ages, 582.

1 What did God prophesy about Egypt—a superpower in ancient times? Ezekiel 29:3, 9, 10, 14, 15.

Note: “With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf.” Prophets and Kings, 364.

2 How does the Bible depict the rise of Assyria? Ezekiel 31:3–9. How did its rulers grieve the Most High?

Note. “The rulers of Assyria, instead of using their unusual blessings for the benefit of mankind, became the scourge of many lands. Merciless, with no thought of God or their fellow men, they pursued the fixed policy of causing all nations to acknowledge the supremacy of the gods of Nineveh, whom they exalted above the Most High. God had sent Jonah to them with a message of warning, and for a season they humbled themselves before the Lord of hosts and sought forgiveness. But soon they turned again to idol worship and to the conquest of the world.” Prophets and Kings, 363.

3 How did the Lord warn Egypt through the fall of Assyria? Ezekiel 31:2, 10–18.

Note: “The pride of Assyria and its fall are to serve as an object lesson to the end of time. Of the nations of earth today who in arrogance and pride array themselves against Him, God inquires, ‘To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth.’ [Ezekiel 31] Verse 18.

“‘The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him. But with an overrunning flood He will make an utter end’ of all who endeavor to exalt themselves above the Most High. Nahum 1:7, 8.” Prophets and Kings, 366.

4 What should we learn from Zechariah’s brief summary of the punishment that came upon Assyria and Egypt? Zechariah 10:11.

Note: “This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

5 What is our responsibility as believers entrusted with the proclamation of the three angels’ messages? Ezekiel 33:1–6.

Note: “The responsibility of the watchmen of today is as much greater than in the days of the prophet as our light is clearer and our privileges and opportunities greater than theirs. It is the minister’s duty to warn every man, to teach every man, in all meekness and wisdom. He is not to conform to the practices of the world, but, as God’s servant, he must contend for the faith once delivered to the saints. …

“The end of all things is at hand. My brethren, ministers and laymen, I have been shown you must work in a different manner from what you have been in the habit of working. Pride, envy, self-importance, and unsanctified independence have marred your labors. When men permit themselves to be flattered and exalted by Satan, the Lord can do little for them or through them.” Testimonies, vol. 5, 16.

6 How are we accountable for our words and influence? Ezekiel 33:7.

Note: “The Lord is soon coming. The watchmen on the walls of Zion are called upon to awake to their God-given responsibilities. God calls for watchmen who, in the power of the Spirit, will give to the world the last warning message; who will proclaim the time of night. He calls for watchmen who will arouse men and women from their lethargy, lest they sleep the sleep of death.” Testimonies, vol. 8, 304.

“The day of woe, of wasting and destruction, is upon all who do unrighteousness. With special severity will the Lord’s hand fall upon the watchmen who have failed to place before the people in clear lines their obligation to Him who by creation and by redemption is their owner.” Ibid., vol. 8, 195.

7 How was Ezekiel’s commission similar to ours? Ezekiel 33:8, 9.

Note: “In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. …

“The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work. The world is to be warned, and God’s people are to be true to the trust committed to them. They are not to engage in speculation, neither are they to enter into business enterprises with unbelievers; for this would hinder them in their God-given work. …

“So far as his opportunities extend, everyone who has received the light of truth is under the same responsibility as was the prophet of Israel to whom came the word: [Ezekiel 33:7–9 quoted.]” Testimonies, vol. 9, 19, 20.

8 What should we realize about the character of God in relation to sin and to ourselves as sinners? Ezekiel 33:10, 11.

Note: “It is Satan’s special device to lead man into sin and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. In Christ every provision has been made, every encouragement offered.” Prophets and Kings, 326.

“God does not desire the destruction of any. … Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.” Christ’s Object Lessons, 123.

9 Name some principles of salvation given to Ezekiel that are vital to our understanding. Ezekiel 33:12–20.

Note: “The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness, but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must cooperate with God in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine co-operate with the human.” Testimonies, vol. 5, 631, 632.

10 How were the messages given in Ezekiel’s day vindicated, and how is this situation similar to ours today? Ezekiel 33:23–33.

Note: “There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. …

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them.

“Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order.” Thoughts From the Mount of Blessing, 146, 147.

Additional Reading

“Christ saw in Jerusalem a symbol of the world hardened in unbelief and rebellion, and hastening on to meet the retributive judgments of God. The woes of a fallen race, pressing upon His soul, forced from His lips that exceeding bitter cry. He saw the record of sin traced in human misery, tears, and blood; His heart was moved with infinite pity for the afflicted and suffering ones of earth; He yearned to relieve them all. But even His hand might not turn back the tide of human woe; few would seek their only Source of help. He was willing to pour out His soul unto death, to bring salvation within their reach; but few would come to Him that they might have life.

“The Majesty of heaven in tears! the Son of the infinite God troubled in spirit, bowed down with anguish! The scene filled all heaven with wonder. That scene reveals to us the exceeding sinfulness of sin; it shows how hard a task it is, even for Infinite Power, to save the guilty from the consequences of transgressing the law of God. Jesus, looking down to the last generation, saw the world involved in a deception similar to that which caused the destruction of Jerusalem. The great sin of the Jews was their rejection of Christ; the great sin of the Christian world would be their rejection of the law of God, the foundation of His government in heaven and earth. The precepts of Jehovah would be despised and set at nought. Millions in bondage to sin, slaves of Satan, doomed to suffer the second death, would refuse to listen to the words of truth in their day of visitation. Terrible blindness! strange infatuation!” The Great Controversy, 22, 23.

“How little do we enter into sympathy with Christ on that which should be the strongest bond of union between us and Him—compassion for depraved, guilty, suffering souls, dead in trespasses and sins! The inhumanity of man toward man is our greatest sin. Many think that they are representing the justice of God while they wholly fail of representing His tenderness and His great love. Often the ones whom they meet with sternness and severity are under the stress of temptation. Satan is wrestling with these souls, and harsh, unsympathetic words discourage them and cause them to fall a prey to the tempter’s power.

“It is a delicate matter to deal with minds. Only He who reads the heart knows how to bring men to repentance. Only His wisdom can give us success in reaching the lost. You may stand up stiffly, feeling, ‘I am holier than thou,’ and it matters not how correct your reasoning or how true your words; they will never touch hearts. The love of Christ, manifested in word and act, will win its way to the soul, when the reiteration of precept or argument would accomplish nothing.” The Ministry of Healing, 163, 164.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

No Guile in Their Mouth

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The four angels are holding the four winds until God’s people are sealed. When these winds are released, God will have a people—the living saints, 144,000 in number. They will know and understand the voice of God. Early Writings, 14. The Bible says, “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.” Revelation 14:1-5. In this article we will concentrate on the characteristic described in verse 5, “And in their mouth was found no guile.”

In the Strong’s Concordance the word “guile” has several synonyms used to describe it: decoy, trick, wily, crafty, deceit, subtle and deceiver. Remember these words as we go on in this study.

Nathanael — An Example

Jesus spoke of a man without guile: “The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see, Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou was under the fig tree, I saw thee.” Nathanael was evidently bigoted against anyone from Nazareth. The devil used this to tempt him that Jesus could not be the Savior. Nevertheless, he went to see for himself. Nathanael was praying for truth and guidance in this exact thing—of a Saviour to come.

The Spirit of Prophecy says that Nathanael was a seeker after truth. As bad as his thought was of Jesus coming from Nazareth, he did not allow that to get in his way of accepting the truth. He was not just a seeker after truth, but was a follower of truth. That is why Christ said that he was an Israelite indeed in whose mouth there was no guile.

To better understand guile, let us look at it from an opposite view point. Nathanael had no guile, but here is a group that Jesus describes quite differently. “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and truth shall make you free. They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” “I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.” “But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? Even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.” John 8:31-33, 37, 40-45.

Professor Only

Remember synonyms for guile are: decoy, trickery, wily, crafty, deceitful or subtle. Nathanel was a seeker after truth, and nothing would stand in his way of seeking truth or following it when truth was revealed to him. But here Christ speaks to a group that he wants to give the truth to, and they will have nothing to do with it—yet they profess to be one in whose mouth is found no guile. But Jesus says to them, “Your father is” who? “the devil,” and that he was a liar and the father of it. They were professors only.

The hundred and forty and four thousand have no guile in their mouth—they do not just profess to be Christians. At the time of the end, the whole world will be converted to follow the beast, other than the small remnant that is following the lamb withersoever he goeth. Everyone at the end is going to profess to be a Christian.

The following verse fits that group whose father is the devil even though they profess to be Abraham’s seed and the children of God. “Behold, I will make them of the synagogue of Satan which say they are Jews and are not, but do lie. Behold, I will make them to come and to worship before thy feet and to know that I have loved thee.” Revelation 3:9. If you are not of the church of God, what church are you? The synagogue of Satan. You can profess to be a Jew, because it says here that they say that they are Jews, but they are not. What are they? They are liars. They are bearing false witness.

All of these things tie in together with not having guile in your mouth. The ninth commandment says, “Thou shalt not bear false witness against thy neighbor.” Exodus 20:16. Any that are a decoy, or a deceiver, or tricky, or wily, or crafty or subtle—just as the group that Jesus talked to in John 8—have guile in their mouth and are bearing false witness.

There is no greater false witness than to bear witness that we are a Christian and in reality we are not. The greatest deception, subtlety and craft, and devil uses, is people who make a profession, but yet have guile in their mouth. This all came form the devil in the beginning. He is the one that was the first to have guile in his mouth. He has led all professed Christians who are not born again to have guile in their mouths also. The hundred and forty-four thousand have none of this in their mouth. They will be just what they profess, wholly and completely.

Lucifer in Heaven

The synonyms that were mentioned earlier are used in the Spirit of Prophecy to describe what went on in heaven with Lucifer. As the great conflict is just beginning to happen, the angels and even the devil himself did not see where it would lead. Lucifer was just letting the envy and jealousy that was found in him have control. Here are various descriptions from the book Patriarchs and Prophets talking about Lucifer. “The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them. As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged.” Patriarchs and Prophets, 36, 37.

“Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God.” Ibid., 37. He concealed his purpose under what?—an appearance of reverence for God. Everything now that he was saying and doing with the angels, he said, was in reverence for God. “He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to reverence and honor. If this prince of angels could but attain to his true, exalted position, great good would accrue to the entire host of heaven; for it was his object to secure freedom for all. But now even the liberty which they had hitherto enjoyed was at an end; for an absolute Ruler had been appointed them, and to His authority all must pay homage. Such were the subtle deceptions that through the wiles of Lucifer were fast obtaining in the heavenly courts.” Ibid. [All emphasis supplied.]

Satan says he is reverencing God. He wants the best for God’s kingdom. But, at the same time he is working against His law.

“Taking advantage of the loving, loyal trust reposed in him by the holy beings under his command, he had so artfully instilled into their minds his own distrust and discontent that his agency was not discerned. Lucifer had presented the purposes of God in a false light—misconstruing [guile] and distorting them to excite dissent and dissatisfaction. He cunningly drew his hearers on to give utterance to their feelings; then these expressions were repeated by him when it would serve his purpose, as evidence that the angels were not fully in harmony with the government of God. While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.” Ibid., 38.

Lucifer used subtlety, deception and craft. He talked to the angels and twisted the truth. Then when the angels made distrustful comments themselves, Lucifer would make it sound like He was loyal to God. He said, “You know, here I am, trying to magnify and follow God’s law and to give Him reverence that he deserves, and yet here you angels are causing discontent and strife.” Satan was the one doing this, but he turned the whole thing around once he got the discontent and strife started. Then he made it look like he was trying to lead the angels to the right path that they should be going in—while he was all the time drawing them to himself.

“Lucifer had at first so conducted his temptations that he himself stood uncommitted. The angels whom he could not bring fully to his side, he accused of indifference to the interests of heavenly beings. The very work which he himself was doing, he charged upon the loyal angels. It was his policy to perplex with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. And his high position, so closely connected with the divine government, gave greater force to his representations.

“God could employ only such means as were consistent with truth and righteousness. Satan could use what God could not—flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God’s government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.

“The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.” Ibid., 42, 43.

He was supposedly reverencing God, but actually he was tricky, and crafty, he was deceitful, and subtle. All these words show that he had guile in his mouth. Here he was professing that he was there to exalt God. His position was the covering cherub. He was in the glory and presence of God. All of his life, he was to reveal to the angels the things that came from God. Now, he went around professing that he was doing such a thing, but in reality, he had guile in his mouth. All the things that he was saying were contrary to what he was professing.

Lucifer was actually a falsifier of God. Any professed Christian that has guile in his mouth is doing the same work as Lucifer did in heaven. Having guile in your mouth began with the devil. That is what the whole controversy is all about. Is the guile that the devil first gave in heaven and now on earth, true? The people in the world are struggling to know who to believe—God or Lucifer. In the end, when the great controversy is over, the hundred and forty-four thousand are going to be the full proof that the devil was a deceiver. They will be without guile in their mouth because they will be the full representation as far as we as human beings can be of what God’s character is all about. That is the reason they will have no guile in their mouth. Their profession will be fully shown by every work and deed and thought that they do.

1 Peter 3:10 says: “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.” No what?—guile. Do you love life? When Christ comes, eternal life and eternal death is going to be the end for each one. “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” James 1:26.

Bible Tests

The Bible tells us how we know if we have guile in our mouth. “For every tree is known by his own fruit. For of thorns men do not gather figs, or of a bramble bush gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” Luke 6:44, 45. Whatever is in your heart, your mouth is going to speak. Sooner or later, when circumstances are just right, the mouth will speak what the heart is feeling and believing.

The words that we speak are so important! “But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:36, 37. The words that are coming out of your mouth are either going to justify you or condemn you. “By their fruits ye shall know them,” and what greater fruit than what comes out of your mouth?

List of Synonyms

We will look at some different words the Spirit of Prophecy uses when describing “guile.” No matter how much you profess to be a Christian, no matter how much you pay your tithe, and offering, and come to church every Sabbath, go door to door and do whatever it may be—if these kind of words are coming out of your mouth, you have guile in your mouth.

One that is mentioned is the use of enticing words. Webster’s dictionary says the word enticing is to lure or tempt. Do you use words to tempt somebody to say or do or think something that they would not do otherwise? Give thought to the words that come out of your mouth.

Another word that the Spirit of Prophecy describes as speaking with guile is using vain words. Vain words mean idle words, worthless words or empty words. For almost every word that Ellen White uses to describe guile—Webster’s Dictionary defines as false words, lying words or deceiving words. On vain words it says, “It suggests a deceiving lack of real substance.” Do you use vain words in your speech—worthless words, a conversation that does not amount to anything.

Another word that Ellen White describes as having guile in your mouth is exaggerating words. That is a representation of things beyond the truth, which means it is a lie. Do we use exaggerating words in what we say?

Those that gossip have guile in their mouth. The definition in the dictionary was “those that go from house to house tattling and telling news.” Do we have guile in our mouth as far as gossiping is concerned? Whether it be the truth or not, do we like to go and tattle tale the newest thing that is come up or going on with somebody?

Backbiting is having guile in your mouth. The definition of that was “to slander, to reproach, or speak evil of the absent.” In seeing a problem do we say, “Hey, you want to hear such and such about this person?” It serves no purpose other than to belittle, and slander the character of somebody else. Do you backbite in what you say?

A type of having guile in your mouth is joking. The definition is “to jest, something said to make a laugh, an illusion, not real.” Do we jest and joke? Unless it is something that has happened, most jokes have been made up by somebody. Although it makes people laugh, it is not the truth.

Related to joking is to speak light and trifling words. The definition of that was, “of little weight, or worth of importance.” In our conversations, do we have words that are light and trifling, that have no weight, or no importance? The words that we speak have their influence upon those that hear them. If people hear me speaking words that have no importance, how much are they going to listen when I give them the gospel message which is important?

Having guile in your mouth includes being proud and boastful. Do we speak proud and boastful words? Whether it be spiritual as with the Pharisees, or worldly, it is very easy to use proud and boastful words in the things we speak about.

Flattery and praise is another form of having guile in your mouth.

Another form of guile in your mouth is evil surmising. The definition of that is “presumption to accuse or guess, to form an opinion without knowledge.” When you have no absolute proof of something, but because of your feelings, or what has happened in the past, you evil surmise about somebody. You have no proof, but because of circumstances, you let your tongue speak words of evil surmising. That must be put away.

We need to be careful about using passionate words. This means “easily aroused, excited or agitated feelings and emotions.” Do you ever let your feelings and emotions get the best of you? Then before you know it you are saying passionate words. Do not let your emotions and feelings cause you to use passionate words.

The next one is using careless words. One understanding of careless words is speaking things that first pop into your mind without giving thought to them. Do you use careless words in your conversation?

Having guile in your mouth includes using harsh words. This means to be rude, abusive, stern, severe or cutting. We know that Jesus gave many rebukes, and very strong ones. In the one we just read He told the Pharisees that they were of their father the devil, that he was a liar and a murderer and they were just like him. But they were not harsh words. We are told that there were tears in His eyes when He gave these rebukes. It was the truth, but he had a love for these souls and their salvation.

A big one is scornful words. Do you use scornful words? Do you preach to and scorn your child until he just wants to turn away and walk in disgust?

A suspicious charge is having guile in your mouth. In a suspicious charge you just kind of throw the hint out there. “I don’t know if it’s so, but I kind of think that this is the way it is with that person.” You are throwing out a suspicious charge to get people to look in a certain direction and to believe what you are putting out there. You are not sure of it yourself, but you give a suspicious charge.

The next one is using jealous words. Do we use jealous words in our conversation?

The last synonym that we will look at is the use of filthy words. Anything that leads somebody to have a thought or word or action in a wrong impure direction is using filthy words. A major problem area for this is in telling jokes. You can use filthy words in the way that you lead your hearers to think upon what you are joking about. Do we use filthy words in our communication?

Where is Your Conversation?

The whole battle is over whether God is a God of love. Is His character a character of love? Is his law just? The devil once professed that God was love. But at the same time he went around deceiving the angels. His fruits were bearing witness of another thing. The hundred and forty-four thousand are going to end the great controversy. They are going to show that God is love and His law is just. They are going to show it because their profession will be more than a profession. There will be no guile in their mouths.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” Philippians 3:20. Is that where your conversation is that you have day in and day out? When it is all over with here, that is just where the hundred and forty-four thousand are going to be headed—to Heaven. We should strive to be among the hundred and forty-four thousand.

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously.” I Peter 2:21-23. There was no guile in his mouth. There was not a profession, and then turning around and being a deceiver and a decoy and deception. He left us an example that we should follow His steps. It is possible to have no guile in your mouth, as Jesus had no guile in His mouth.

“For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour [or help] them that are tempted.” Hebrews 2:16-18. We show by our conversation if we are in Heaven and we plan to be there in body and spirit as soon as the Saviour returns. Take action if the devil has deceived you into having a conversation that is not in Heaven. You can conquer no matter what kind of guile has been in your mouth. I pray that each one will look at the words that they are speaking. I pray for a blessing upon each one and I know the Lord will help every one to be victorious, that is truly seeking to be, without guile in their mouth.

Bible Study Guides – What Is Needed

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July 10, 2011 – July 16, 2011

Key Text

“Let them [the children] learn first to shew piety at home.” I Timothy 5:4.

Study Help: Testimonies, vol. 7, 45–50.

Introductory

“Our work for Christ is to begin with the family in the home.” Maranatha, 102.

1 LIFE-LONG COMMITMENT

  • By His example, how did Christ show us what is needed in our relationships with one another? John 15:13; Philippians 2:2–8.

Note: “Let each give love rather than exact it. Cultivate that which is noblest in yourselves, and be quick to recognize the good qualities in each other.” The Adventist Home, 107.

“In your life union your affections are to be tributary to each other’s happiness. Each is to minister to the happiness of the other. This is the will of God concerning you.” Testimonies, vol. 7, 45.

  • Of what is marriage a symbol? Isaiah 54:5; Ephesians 5:25.

Note: “Christ honored the marriage relation by making it also a symbol of the union between Him and His redeemed ones. He Himself is the Bridegroom; the bride is the church, of which, as His chosen one, He says, ‘Thou art all fair, My love; there is no spot in thee’ [Song of Solomon 4:7].” The Adventist Home, 26.

  • How long is this relationship to last? Hosea 2:19; Romans 7:2, 3.

Note: “Marriage is a step taken for life.” The Adventist Home, 340.

“This vow links the destinies of the two individuals with bonds which nought but the hand of death should sever.” Testimonies, vol. 4, 507.

2 LOVE IN ACTION

  • What speaks even louder than our words? Titus 2:7; I John 3:7–11.

Note: “Divine truth exerts little influence upon the world, when it should exert much influence through our practice. The mere profession of religion abounds, but it has little weight. We may claim to be followers of Christ, we may claim to believe every truth in the word of God; but this will do our neighbor no good unless our belief is carried into our daily life. Our profession may be as high as heaven, but it will save neither ourselves nor our fellow men unless we are Christians. A right example will do more to benefit the world than all our profession.” Christ’s Object Lessons, 383.

“Actions speak louder than the most positive profession of godliness.” Patriarchs and Prophets, 579.

“Our words, our actions, our deportment, our dress, everything, should preach. Not only with our words should we speak to the people, but everything pertaining to our person should be a sermon to them, that right impressions may be made upon them, and that the truth spoken may be taken by them to their homes. Thus our faith will stand in a better light before the community.” Testimonies, vol. 2, 618.

  • What does Christ teach us regarding those to whom we are to extend our love? Matthew 5:44–48.

Note: “You should help those who stand most in need of help, those who are less favorably situated, who are erring and faulty, and who may have injured you and tried your patience to the utmost. It is just such ones that Jesus pities, because Satan has more power over them and is constantly taking advantage of their weak points and driving his arrows to wound them where they are least protected. Jesus exercises His power and mercy for just such pitiable cases.” Testimonies, vol. 2, 75.

“As Christ has borne, and continues to bear, with our errors, our ingratitude and our feeble love, so should we bear with those who test and try our patience. Shall the followers of the self-denying, self-sacrificing Jesus be unlike their Lord? Christians should have hearts of kindness and forbearance.” Ibid., vol. 3, 111.

3 THE REMNANT’S CHARACTERISTICS

  • What is the virtue so greatly needed in our lives? Hebrews 12:1.
  • How can we have the patience to exercise when circumstances and individuals test us? Luke 21:19; Matthew 7:7.

Note: “Self denial, self-sacrifice, benevolence, kindness, love, patience, fortitude, and Christian trust are the daily fruits borne by those who are truly connected with God. Their acts may not be published to the world, but they themselves are daily wrestling with evil, and gaining precious victories over temptation and wrong. Solemn vows are renewed, and kept through the strength gained by earnest prayer and constant watching thereunto.” The Sanctified Life, 11.

“Whenever little annoyances and trials arise, ask God in silent prayer to give you strength and grace to bear them patiently. There is a power in silence; do not speak a word until you have sent up your petition to the God of heaven.” Historical Sketches, 157, 158.

“The abuses of the stomach by the gratification of appetite, are the fruitful source of most church trials. Those who eat and work intemperately and irrationally, talk and act irrationally. An intemperate man cannot be a patient man.” Counsels on Diet and Foods, 50.

“Impatient words are spoken and unkind deeds are done, dishonest practices are followed and passion is manifested, and all because the nerves of the brain are diseased by the abuse heaped upon the stomach.

“Some cannot be impressed with the necessity of eating and drinking to the glory of God. The indulgence of appetite affects them in all the relations of life. It is seen in their family, in their church, in the prayer meeting, and in the conduct of their children. … God has bountifully provided for the sustenance and happiness of all His creatures; and if His laws were never violated, and all acted in harmony with the divine will, health, peace, and happiness, instead of misery and continual evil, would be experienced.” Ibid., 53, 54.

“All should cultivate patience by practicing patience. By being kind and forbearing, true love may be kept warm in the heart, and qualities will be developed that Heaven will approve.” The Adventist Home, 106.

4 ANOTHER BUILDING BLOCK

  • What else is needed in order to be fit representatives of our gracious Lord? I Corinthians 9:26; 10:31.

Note: “A practical knowledge of the science of human life is necessary in order to glorify God in our bodies. It is therefore of the highest importance that among the studies selected for childhood, physiology should occupy the first place. …

“Parents should arouse and in the fear of God inquire, What is truth? A tremendous responsibility rests upon them. They should be practical physiologists, that they may know what are and what are not correct physical habits, and be enabled thereby to instruct their children. The great mass are as ignorant and indifferent in regard to the physical and moral education of their children as the animal creation. And yet they dare assume the responsibilities of parents.

“Every mother should acquaint herself with the laws that govern physical life. … To parents is committed the sacred charge of forming the characters of their children in childhood. They should be to their children both teacher and physician. They should understand nature’s wants and nature’s laws.” Counsels on Health, 38, 39.

  • How does caring for the physical body affect our character development and witnessing? III John 2; Psalm 67:2; I Corinthians 9:27.

Note: “Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world.” Counsels on Diet and Foods, 58.

“Should we dress in plain, modest apparel without reference to the fashions; should our tables at all times be set with simple, healthful food, avoiding all luxuries, all extravagance; should our houses be built with becoming plainness, and furnished in the same manner, it would show the sanctifying power of the truth, and would have a telling influence upon unbelievers. But while we conform to the world in these matters, in some cases apparently seeking to excel worldlings in fanciful arrangement, the preaching of the truth will have but little or no effect. Who will believe the solemn truth for this time, when those who already profess to believe it contradict their faith by their works?” Ibid., 90.

5 WISDOM

  • What is necessary in order to rightly train a family and/or to relate properly to the church family and the world around us? Philippians 1:9; Colossians 1:9, 10.

Note: “Children are committed to their parents as a precious trust, which God will one day require at their hands. We should give to their training more time, more care, and more prayer. They need more of the right kind of instruction.” The Adventist Home, 161.

  • What should we consider with regard to having a family and the size of the family? I Timothy 5:8.

Note: “Parents should not increase their families any faster than they know that their children can be well cared for and educated.” The Adventist Home, 163.

  • What description is given of God’s wisdom, and how can we obtain it? James 3:17; 1:5.

Note: “Give the Word its honored position as a guide in the home. Let it be regarded as the counselor in every difficulty, the standard of every practice. Will my brethren and sisters be convinced that there can never be true prosperity to any soul in the family circle unless the truth of God, the wisdom of righteousness, presides?” Child Guidance, 509.

PERSONAL REVIEW QUESTIONS

1 What type of commitment is necessary in your life?

2 What is the most effective way to witness?

3 Describe a most essential virtue you must have and how you gain it.

4 What is the connection between your physical well-being and your ability to share Christ with others?

5 How can you know how to accomplish the tasks before you?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Paradise on Earth

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August 14, 2011 – August 20, 2011

Key Text

“Thy kingdom come. Thy will be done in earth, as it is in heaven.” Matthew 6:10.

Study Help: The Adventist Home, 421–429, 506–520.

Introduction

“Home should be made all that the word implies. It should be a little heaven upon earth, a place where the affections are cultivated instead of being studiously repressed.” The Adventist Home, 15.

1 A LITTLE PIECE OF HEAVEN

  • How can we have here on earth a little taste of heaven? Matthew 18:3; Colossians 3:16.

Note: “Family religion is a wonderful power. …

“Hearts that are filled with the love of Christ can never get very far apart. …

“Only where Christ reigns can there be deep, true, unselfish love. Then soul will be knit with soul, and the two lives will blend in harmony. Angels of God will be guests in the home.” The Adventist Home, 94.

  • What will happen as we enter into an abiding experience with Jesus every day, and how can this be accomplished in our lives? Galatians 2:20; Colossians 2:6.

Note: “Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” Steps to Christ, 70.

“When Christ abides in the heart, the whole nature is transformed.” Ibid., 73.

2 SHOWING AFFECTION

  • Describe what we need to cultivate in our homes and in our churches. Romans 12:10; I John 4:12.

Note: “Home is to be the center of the purest and most elevated affection. Peace, harmony, affection, and happiness should be perseveringly cherished every day, until these precious things abide in the hearts of those who compose the family. The plant of love must be carefully nourished, else it will die. Every good principle must be cherished if we would have it thrive in the soul. That which Satan plants in the heart—envy, jealousy, evil surmising, evil speaking, impatience, prejudice, selfishness, covetousness, and vanity—must be uprooted. If these evil things are allowed to remain in the soul, they will bear fruit by which many shall be defiled. Oh, how many cultivate the poisonous plants that kill out the precious fruits of love and defile the soul!” The Adventist Home, 195, 196.

  • What attitude must we have in order to have the kinds of relationships described? I Corinthians 13:1–8.

Note: “Not all can go as missionaries to foreign lands, but all can be home missionaries in their families and neighborhoods. There are many ways in which church members may give the message to those around them. One of the most successful is by living helpful, unselfish Christian lives. Those who are fighting the battle of life at great odds may be refreshed and strengthened by little attentions which cost nothing. Kindly words simply spoken, little attentions simply bestowed, will sweep away the clouds of temptation and doubt that gather over the soul. The true heart expression of Christlike sympathy, given in simplicity, has power to open the door of hearts that need the simple, delicate touch of the spirit of Christ.” The Adventist Home, 485.

“Some parents—and some teachers as well—seem to forget that they themselves were once children. They are dignified, cold, and unsympathetic. … Such discipline is not Christlike. Children thus trained fear their parents or teachers, but do not love them; they do not confide to them their childish experiences. Some of the most valuable qualities of mind and heart are chilled to death, as a tender plant before the wintry blast.

“Smile, parents; smile, teachers. If your heart is sad, let not your face reveal the fact.” Child Guidance, 147, 148.

3 WHAT SHOULD WE SPEAK?

  • What kinds of words should we use with each other? Philippians 1:27; James 4:11; Ephesians 4:25, 29–32.

Note: “The voice is an entrusted talent, and it should be used to help and encourage and strengthen our fellow men. If parents will love God and keep the way of the Lord to do justice and judgment, their language will not savor of sickly sentimentalism. It will be of a sound, pure, edifying character. Whether they are at home or abroad, their words will be well chosen. They will descend to no cheapness.

“Every word spoken by fathers and mothers has its influence over the children, for good or for evil.” The Adventist Home, 434.

  • How should we speak? I Thessalonians 2:7; II Chronicles 10:7.

Note: “Religion is love, and a Christian home is one where love reigns and finds expression in words and acts of thoughtful kindness and gentle courtesy.” The Adventist Home, 94.

“Parents should keep the atmosphere of the home pure and fragrant with kind words, with tender sympathy and love; but at the same time they are to be firm and unyielding in principle. If you are firm with your children, they may think that you do not love them. This you may expect, but never manifest harshness.” Ibid., 434.

“We must subdue a hasty temper and control our words, and in this we shall gain great victories. Unless we control our words and temper, we are slaves to Satan. We are in subjection to him. He leads us captive. All jangling and unpleasant, impatient, fretful words are an offering presented to his satanic majesty. And it is a costly offering, more costly than any sacrifice we can make for God; for it destroys the peace and happiness of whole families, destroys health, and is eventually the cause of forfeiting an eternal life of happiness.” Ibid., 437.

  • How should we respond when receiving correction? Proverbs 8:33; 19:20.

4 HELPERS IN THE HOME

  • How does God want us to spend our time and energy? Colossians 3:23. What warnings are given against idleness? Ecclesiastes 10:18.

Note: “I have been shown that much sin has resulted from idleness. Active hands and minds do not find time to heed every temptation which the enemy suggests, but idle hands and brains are all ready for Satan to control. The mind, when not properly occupied, dwells upon improper things. Parents should teach their children that idleness is sin. …

“The minds of children are active, and if not occupied with that which is good and useful, they will inevitably turn to what is bad. While it is right and necessary for them to have recreation, they should be taught to work, to have regular hours for physical labour and also for reading and study. See that they have employment suited to their years and are supplied with useful and interesting books.” The Adventist Home, 284.

“Parents should by their example encourage the formation of habits of simplicity, and draw their children away from an artificial to a natural life.” Child Guidance, 139.

  • What is the necessary principle we must keep in mind in choosing how we will spend our time? Ecclesiastes 11:9.

Note: “Educate men and women to bring up their children free from false, fashionable practices, to teach them to be useful. …

“There are plenty of necessary, useful things to do in our world that would make the pleasure-amusement exercise almost wholly unnecessary. Brain, bone, and muscle will acquire solidity and strength in using them to a purpose, doing good hard thinking, and in devising plans which shall train them [the youth] to develop powers of intellect and strength of the physical organs, which will be putting into practical use their God-given talents with which they may glorify God.” Selected Messages, Book 2, 321.

“I do not condemn the simple exercise of playing ball; but this, even in its simplicity, may be overdone. I shrink always from the almost sure result which follows in the wake of these amusements. It leads to an outlay of means that should be expended in bringing the light of truth to souls that are perishing out of Christ.” Ibid., 322.

5 PREPARING FOR HEAVEN

  • In order to prepare to dwell in that holy place called heaven, what must we do now? Genesis 35:2; Colossians 2:5.

Note: “We should teach our children lessons in simplicity and trust. We should teach them to love, and fear, and obey their Creator. In all the plans and purposes of life His glory should be held paramount; His love should be the mainspring of every action.” Child Guidance, 141.

  • What are some of the strange gods that should be put away before we are able to meet our Lord? II Corinthians 6:17; Revelation 21:27.

Note: “There are amusements such as dancing, card playing, chess, checkers … which we cannot approve, because Heaven condemns them.” Testimonies, vol. 1, 514.

“Children are not to be trained to be the devotees of society. They are not to be sacrificed to Molech, but they are to become members of the Lord’s family. … They are not to have their minds all engrossed in the fashions and practices of the world. They are not to educate their children to attend parties and concerts and dances, to have and attend feasts, because after this manner the Gentiles walk.” Child Guidance, 181.

“In the education of children and youth fairy tales, myths, and fictitious stories are now given a large place. … How can Christian parents permit their children to use books so filled with falsehood? …

“Never should books containing a perversion of truth be placed in the hands of children or youth.” The Adventist Home, 413.

“Some of the most popular amusements, such as football and boxing, have become schools of brutality. They are developing the same characteristics as did the games of ancient Rome.” Ibid., 500.

PERSONAL REVIEW QUESTIONS

1 Can you now have a little bit of heaven? How?

2 How does showing affection help your spiritual development?

3 What words should be in your home?

4 How can habits of simplicity best function in the home?

5 From what must you cleanse your life in order to be prepared to live in heavenly places?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.