Doctrine

The Devil’s Trinities

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Before me as I write is a small booklet written by one Margaretha Tierney of Australia dealing with the concept of the “Trinity.” The author has done a commendable job of sifting through the writings of such well-known authorities as Alexander Hislop, Benjamin Wilkinson, and others to establish the fact that virtually all of the pagan religions of the world had the concept of a “Trinity.” This is not new. The Jehovah’s Witnesses have been saying the same thing for many years. Tierney sets forth seven major pagan religions of the world as examples, and quotes her author’s affirmations that there is virtually no exception to the rule that pagan religions had “Trinities.” She then goes a step further and proposes that since all pagan religions come from the devil, it follows that the concept of the “Trinity” came into these pagan religions only from Satan, who originated it.

This does not surprise me, nor does it trouble me. What does astonish me is the fact that virtually all anti-Trinity writers drop their investigations at this point, and act as if they have said all that there is to say on the subject. This is very far from the truth. No treatment of this subject can be considered adequate unless it deals with the vital and critical question, where did the devil get the idea of a Trinity?

Why did he so unfailingly work that idea into all of his false religions?

Why did he never set up a false religion with a godhead of two divine beings, or four, or five, or six?

Why did he stick so religiously to his “false religion blueprint,” that there must always be a godhead of three divine beings in every false religion?

Let us proceed slowly and carefully. In order to achieve the greatest possible degree of simplicity and clarity, let us use a question and answer method.

Question: Where was the devil born?

Answer: The devil was not born, he was created.

Question: Who created the devil?

Answer: God created him.

Question: Did a good God create a bad devil?

Answer: No, God created Lucifer, a perfect angel, and he made himself a devil.

Question: Where did God create Lucifer?

Answer: God created Lucifer in heaven.

Question: What was Lucifer’s position in heaven?

Answer: “Among the inhabitants of heaven, Satan, next to Christ, was at one time most honored of God, and highest in power and glory. Before his fall, Lucifer, “son of the morning,” was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.” Signs of the Times, July 23, 1902.

Question: In that position, would it have been possible for Lucifer to know about the Godhead: the Father, the Son, and the Holy Spirit?

Answer: It would have been impossible for him not to know about them. He had Daily converse and association with them. He knew them as intimately as it is possible for any created being to know its Creator.

Question: How can we be sure that there was a “Trinity” in heaven and that Lucifer knew about it?

Answer: Because he set up a counterfeit of it in all of his false religions. Satan is a master counterfeiter. God has a Sabbath; Satan has a counterfeit, Sunday. God has baptism: Satan has a counterfeit, sprinkling. God has prophets; Satan has counterfeits, false prophets. God has a gift of tongues; Satan has a counterfeit, gibberish. God has divine healing; Satan has a counterfeit, pretended healing. God has faith; Satan has a counterfeit, presumption. God has divine worship; Satan has a counterfeit, celebration worship. God has conditional immortality for the faithful, Satan as a counterfeit, natural immortality for everybody. God has fire that will destroy the wicked: Satan has a counterfeit, a fire that will never stop burning the wicked. And so on and on. Satan has overlooked nothing. He has counterfeited everything that God is or does!

In view of these unquestionable realities, and in view of his intimate knowledge of the three heavenly persons of the true Godhead, would it not be reasonable for us to suppose that he would fail to counterfeit the heavenly Trinity? And is it not perfectly obvious that he did not fail to do this? Just look at his pagan religions. Do they not all have their trinities?

And there is another point to be considered. Several of Satan’s false religions not only have their trinities; they also have their miraculously born babies. Tierney faithfully copies Hislop’s list of them on page two of her booklet. How did this happen, and what does it mean? Does it prove that the miraculous birth of Jesus is only a pagan myth? Not by any means. It only affords additional proof that Satan counterfeits everything God does. How did Satan know about the miraculous birth of Jesus so long before it happened? Look again at the first promise of a Redeemer in Genesis 3:15.

“I will put enmity between thee (Satan) and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15.

Visualize the three persons listening intently to these words, Adam, Eve, and Satan. Would not Satan’s first puzzlement be the greatest? Consider the progression of his thoughts. “A child of this woman bruise my head? That is ridiculous! No human being could bruise my head.” Then, “Not even an angel could bruise my head.” Then, “No one but God could bruise my head.” Then, “That is it! If any child descended from this woman is going to bruise my head, that would have to be a child who is part God, a divine-human child! That is the only what that it could happen! I will have to do something about that!”

So that is why some pagan religions not only had a trinity, they also had miraculously born child, a divine-human child, long before Isaiah wrote, “A virgin shall conceive, and bear a child.”

Counterfeits are more effective when they are made in advance. And consider this question: Do counterfeiters put forth likenesses of things that do not exist? Have you ever seen, or heard of, a counterfeit four-dollar bill? Or a six, seven, or eight-dollar bill? Does not the existence of the counterfeit indicate the existence of the genuine? Think it over. Satan may not have anticipated that Christ Himself would come down from His throne to be that divine-human baby, but he surely saw the principle involved.

Now tell me what you would think of me if I did something like this. I come out on the platform to speak and observe a man sitting on the front row, and a lady sitting beside him.

“Sir,” I say to him, “Who is that lady sitting beside you?”

He answers, “She is my wife.”

Then I proceed to talk to him like this: “Do you think I was born yesterday? You must think I am pretty dumb. Well let me tell you something, sir. I am not so dumb. I have been to school and I know how to count. The Bible states clearly that when a man and a woman marry, they become “one.” But you two are certainly not one. You are two. I am not blind. I can count. Do not try to tell me that you are married. You are not one.”

I believe that you would be ready to say, “Larson, you are making a fool of yourself.”

And you would be right. I would be making a fool of myself. Yet how many times we have heard people talk just like that when the subject of the Trinity is brought up. I find it very depressing. We have to face it, folks. Our little heads simply cannot be wrapped around the Godhead. It just is not possible! “Canst thou by searching find out God?” Job 11:7.

“Human talent and human conjecture have tried by searching to find out God. Many have trodden this pathway. The highest intellect may tax itself until it is wearied out, in conjectures regarding God, but the effort will be fruitless; and the fact will remain that man, by searching, cannot find out God. This problem has not been given us to solve.” Loma Linda Messages, 253.

I have seen it tried. I have watched a class of highly educated graduate students spend an entire hour trying to work out a definition of the Godhead that would express clearly both the unity of the Godhead and the individuality of the Godhead. When they were finished they had nothing better to offer than the simple Bible affirmation that there are three divine beings, and that the three are one. This combines unity with individuality in a way that no human mind can explain, but it is the “given” with which we have to do. Like the statement that a husband and wife are one, it is a truth as stated, but not explained. If we were to study the mystery of the Godhead throughout eternity, there would still be mysteries beyond our comprehension. We have been told as much as we need to know. Let us accept that and move on. Let us waste no time in conjectures and speculations about the nature of the Godhead. And let us not forget that the devil had his concept of a trinity from heaven. He did not just manufacture it out of thin air. He did not originate it. He was counterfeiting what he had seen in the courts of glory.

It cannot be denied that our pioneers, who came from different religious backgrounds, took awhile to learn this. They also took awhile to learn the truth about the Sabbath and unclean meats. But God sent light to them through His chosen messenger, Ellen White, which gradually cleared away the darkness. Here is a small sampling of the light that came through her.

Concerning the Three–member Godhead:

“The three powers of the Godhead, the Father, Son, and Holy Spirit…” Australasian Union Conference Record. October 7, 1907.

“The eternal heavenly dignitaries—God, and Christ, and the Holy Spirit…” Manuscript 145, 1901.

“…The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave themselves to the working out of the plan of redemption.” God’s Amazing Grace, 190.

Concerning the divinity of the Holy Spirit:

“…the Spirit being God, knoweth the mind of God.” Signs of the Times, October 3, 1892.

“…the third person of the Godhead,” Advent Review and Sabbath Herald. November 19, 1908.

“…the Spirit in all the fullness of the Godhead.” In Heavenly Places, 336.

“…the third person of the Godhead, the Holy Spirit.” Evangelism, 617.

On the divinity of Christ:

“The divinity of Christ is our assurance of eternal life.” The Youth’s Instructor, February 11, 1897.

“Another dangerous error, is the doctrine that denies the divinity of Christ, claiming that he had no existence before his advent to this world…If men reject the testimony of the inspired Scriptures concerning the divinity of Christ, it is in vain to argue the point with them; for no argument, however conclusive, could convince them.” The Great Controversy, 524.

“That doctrine that denies the absolute Godhead of Jesus Christ denies also the Godhead of the Father.” Signs of the Times, June 27, 1895.

Is there a ray of light through the confused and confusing theories and arguments that are now besetting the Historic Adventist people? I think there is. When the devil gives a great deal of time and attention to a movement among God’s people, I think that it is pretty clear indication that those people are doing something right.

Courage in the Lord.

The Two Covenants

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There is much confusion today over what the covenants are. Especially is the New Covenant and its application to the Christian misunderstood. We will first take a close look at what a covenant is and then consider the difference between the old and the new.

Webster’s Dictionary defines covenant this way: “An agreement between persons or groups of persons; especially, a formal agreement solemnly promising mutual help or common effort; contract. In theology—the promises of God to man, usually carrying with them conditions to be fulfilled by man, as recorded in the Bible.”

Consulting an encyclopedia concerning covenants and contracts, we find there are several parts that are essential.

  1. It must be written.
  2. It will contain promises.
  3. It will contain terms or conditions.
  4. There must be mutual agreement signified by the signatures.
  5. And finally it must have a seal placed upon it.

Here is an example of a typical covenant or contract in our society. When someone is selling their house, the seller says, “Give me $120,000, and I will give you my house.” The buyer agrees. The contract is signed and then sealed by a notary public. When the buyer gives the specified amount to the seller, the seller then gives the buyer his house. However, if the buyer does not come through with the money within the time given, he does not get the house. He has broken the contract, making it void.

God’s Covenant

Now let us look at the covenant God made with Israel in the wilderness as recorded in Exodus 19:5–8: “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: And ye shall be unto Me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.”

The Covenant is Conditional

You see, there is an “If–Then” in the covenant, a promise upon condition—if you obey Me, then you will be My people. The people gave their promise to fulfill the conditions, thereby signing the contract.

Now, what exactly was the covenant? “And He declared unto you His covenant, which He commanded you to perform, even Ten Commandments; and He wrote them upon two tables of stone.” Deuteronomy 4:13. It is very clear. The Ten Commandments are God’s covenant, written by His finger. (Also see Exodus 31:18 and 34:28.)

Leviticus 26 very plainly spells out all the conditions and promises of the covenant God made with Israel. Notice the “If–Thens.” The promises were all conditional upon the actions of the people. “If ye walk in My statutes, and keep My commandments, and do them; Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” (Verses 3, 4.)

“But if ye will not hearken unto Me, and will not do all these commandments; And if ye shall despise My statutes, or if your soul abhor My judgments, so that ye will not do all My commandments, but that ye break My covenant: I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.” (Verses 14–16.)

But what is the sad record of Israel’s compliance with the conditions of the covenant? “They kept not the covenant of God, and refused to walk in His law.” Psalm 78:10.

Israel had signed the contract. They had promised, “All that the Lord hath spoken we will do.” But they were doomed to fail. They broke the contract. You remember at the close of Joshua’s life he exhorted the people to “fear the Lord, and serve Him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” Joshua 24:14. And all the people answered, “God forbid that we should forsake the Lord, to serve other gods;…therefore will we also serve the Lord; for He is our God.” (Verses16, 18.) But what was Joshua’s startling reply? “Ye cannot serve the Lord!” (Verse 19.) Why would Joshua say such a thing? I believe he was trying to get them to realize how incapable they were in their own strength to carry out their promise. But the people disagreed with Joshua. “Nay; but we will serve the Lord…The Lord our God will we serve, and His voice will we obey.” (Verses 21, 24.)

Theirs was the “Promise of the Penniless Prospective Buyer.” The penniless prospective buyer does not have a penny, but he wants that house. He signs the contract, somehow possessing wild optimism that he can come up with the money. But, alas, he fails to come through with his end of the bargain. He breaks the contract. The contract is no longer valid, not because the seller did not make his promise good, but because the buyer’s promise was faulty. If the prospective buyer ever should be able to come up with the money, he would have to enter into a new contract with the seller, because the old contract is broken and can no longer be used.

God is so gracious with His people. Though we have failed, He is yet willing to enter into a new covenant with us. Jeremiah prophesied of this new covenant: “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.” Jeremiah 31:31–33.

In writing to his Jewish brethren, Paul reminds them of this promise and points to Jesus as the mediator of this new covenant. “But now hath He obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises.” Hebrews 8:6. Why is this a better covenant? Because it is based on better promises. “For if that first covenant had been faultless, then should no place have been sought for the second.” (Verse 7.) So there was a fault in the first covenant! What was the fault? “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:” (Verse 8.) The fault was with the people’s promise. They did not come through on their word.

“Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.” (Verse 9.) They did not comply with the conditions as they had promised they would. But God has a solution for their faulty promises—His powerful promise to change their heart, so they can comply with the conditions.

“For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put My laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people.” (Verse10.) Once God’s law is internalized, becoming a part of our character, then we obey from the heart instead of chafing under external rules.

So it is like this: God says, “If you keep My commandments, I will give you eternal life.”

Man says, “God, there is no way I can keep Your Law. I am a sinner by nature.”

God says, “I will enable you to keep My law if you will surrender your will and cooperate with Me. I will give you a new nature. I will write My Law in your heart.”

Now these are the better promises. God’s promises are better than man’s, so we accept God’s promise by faith, thus signing the contract.

Did you know everyone saved in the Old Testament was saved under the New Covenant? Hebrews 11 says all these obeyed by faith. The Old Covenant cannot save anyone. It is not a saving covenant, because no one is capable of keeping the Law in his own strength. The promise, “All that the Lord hath spoken we will do” is a faulty promise. We can only be saved by accepting the terms of the New Covenant, by accepting the offer of God’s power to change our hearts and give us the power to obey.

The Seal

There is one aspect of a contract or covenant that we have not yet discussed. That is the seal. Does God’s covenant have a seal? Yes, it does. Right in the heart of the Law of God He has placed His seal, in the fourth commandment, Exodus 20:8–11. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” (Verse 11.)

A seal always contains three things:

  1. The ruler’s name—LORD
  2. His title—Creator (“made heaven and earth. . .”)
  3. Area of jurisdiction—“heaven, earth, the sea, and all that in them is.”

So we see all the elements of a seal in the fourth commandment.

Exodus 31:12, 13 speaks of the Sabbath as a sign of the perpetual covenant. “And the LORD spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.” And in verses16 and 17 it says, “Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between Me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day He rested, and was refreshed.”

What is a Sign?

Webster’s Dictionary defines sign, “in theology, that which being external, represents or signifies something internal or spiritual; as, an outward and visible sign.”

Observing the Sabbath is the sign that you understand that you cannot of yourself fulfill the Law, that you rest in the power that God gives you to obey.

“Let us therefore fear, lest, a promise being left us of entering into His rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it… For He spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all His works. And in this place again, If they shall enter into My rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:… There remaineth therefore a rest to the people of God. For he that is entered into His rest, he also hath ceased from his own works, as God did from His. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” Hebrews 4:1–11.

No Faith

So the gospel was preached to ancient Israel, but it did not do them any good because they did not exercise faith in it. God gave them His Sabbath to be a sign that He would give them the power to obey His law, but they did not enter into that rest because of their lack of faith in His power. They felt they were to obey by their own works. So instead of grasping the true significance of the Sabbath, they strictly observed it to earn their salvation. The true Sabbath rest is still offered to the people of God. How do we enter into it? By ceasing from our own works and taking hold of God’s power by faith. This is what true Sabbath–keeping represents. Keeping the Sabbath is not a work, it is a rest!

Let us review now the elements of a covenant and analyze the New Covenant.

  1. It must be written. —The New Covenant is written out for us in the Bible.
  2. It will contain promises. —God promises to write the Law in our hearts.
  3. It will contain terms or conditions. —–Obedience through God’s power.
  4. There must be mutual agreement signified by the signatures. —Our faith.
  5. And finally it must have a seal placed upon it. —The Sabbath.

Revelation 14:12 gives promise of a people who will live by the New Covenant. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

[All emphasis supplied.]

A Day of Sabbath Rest

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Are you tired? Are you weary of the rat race and busyness of life? Do you wish you could take a break from it all? In the Bible we are told that God took a break from His work. When God created the world, He worked for six days, and then “He rested on the seventh day from all His work, which He had made.” Genesis 2:2. Even the God of heaven and earth stopped His work for a day of refreshment. “For in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed.” Exodus 31:17.

A Day of Rest – Instituted at Creation

God understands our need to rest. He knows our need for a break, and in the very beginning (creation), He instituted a day for us to rest and be refreshed just as He was. “Remember the Sabbath day, to keep it holy.” Exodus 20:8. When God says to “Remember the Sabbath day,” He is saying to remember the seventh day of creation, because in verse 11 He points us back to creation when the Sabbath was created, His example of rest. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.” Exodus 20:11.

A Day of Refreshment

The Sabbath was made for man to be a refreshment. “For in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed.” Exodus 31:17.

God’s Gift to “All Mankind”

“And He [Jesus] said unto them, ‘The Sabbath was made for man, and not man for the Sabbath.’” Mark 2:27. The Sabbath was instituted after the creation of man. It is meant to be a blessing, a gift, for all mankind. The Sabbath was made for man, not man for the Sabbath.

A Rest from Labor

“Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day.” Exodus 20:9–11. “The weekly cycle of seven literal days, six for labor and the seventh for rest, which has been preserved and brought down through Bible history, originated in the great facts of the first seven days.” Spirit of Prophecy, vol.1, 86.

A Day of Holy Thoughts

This day is also given to us as a rest from all our wearisome thoughts. “God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made.” Genesis 2:3.

Sabbath is a Day of Holy Worship to God

“Six days shall work be done: but the seventh day is the Sabbath of rest, an holy convocation; ye shall do no work therein: it is the Sabbath of the Lord in all your dwellings.” Leviticus 23:3.

“Remember” the Seventh-day Sabbath

The Sabbath was not instituted when God gave His law to the Jews. The Lord told the Jews to “remember” the Sabbath. The Sabbath was not a new commandment; it had already been given; it was instituted at creation for all mankind. The Jews were told to “remember” the Sabbath, because when they were in Egypt, they were slaves and had lost the importance of the Sabbath rest. The Lord tells mankind to “remember,” because He knew this was the one commandment the world would tend to forget.

Sabbath is an Everlasting Covenant

“Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.” Exodus 31:16.

God’s Law is for All Mankind

Jesus says to us, “If ye love Me, keep My commandments.” John 14:15. “Remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the Sabbath day.” Deuteronomy 5:15. God’s law was given to the Jews, because He was their Saviour from bondage/Egypt. God’s law is given to us, because He is our Creator and our Saviour from bondage/world of sin.

Saturday – the Seventh-day is the Sabbath

When Jesus died for our sins, He hung on the cross and died on the sixth day of the week — Friday. He “rested on the Sabbath,” the seventh day — Saturday. He was raised from the dead on the first day — Sunday. As Creator, Jesus rested on the Sabbath. As Saviour, Jesus rested on the Sabbath. “And Jesus cried with a loud voice, and gave up the ghost. . . . And now when the even was come, because it was the preparation, that is, the day before the Sabbath.” Mark 15:37, 42. “And when the Sabbath was past, . . very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.” Mark 16:1, 2. “And he took it [Jesus’ body] down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. And that day was the preparation [Friday], and the Sabbath [Saturday] drew on. And the women also, which came with Him from Galilee, followed after, and beheld the sepulchre, and how His body was laid. And they returned, and prepared spices and ointments; and rested the Sabbath day according to the commandment. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. . . . He is not here, but is risen. . . .” Luke 23:53–56; 24:1, 6. “When Jesus . . . said, ‘It is finished:’ and He bowed His head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day. . . .” John 19:30, 31.

Choose Ye This Day — A Blessing or a Curse

“Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of the Lord your God, . . . And a curse, if ye will not obey the commandments of the Lord your God. . . .” Deuteronomy 11:26-28. “On the seventh day there shall be to you an holy day, a Sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.” Exodus 35:2. “Ye shall keep the Sabbath therefore; for it is holy unto you: every one that defileth it . . . shall be cut off from among his people.” Exodus 31:14.

Sabbath keeping — A Special Blessing Given

“If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” Isaiah 58:13, 14. “Blessed is the man. . . that keepeth the Sabbath from polluting it. . . .” Isaiah 56:2.

God’s Word is Forever

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The law of God is immutable in its character, for ‘it is easier for heaven and earth to pass, than for one tittle of the law to fail.’ The law of God is a revelation of the divine will, a transcript of the divine character, and must forever endure. Not one command has been annulled; not a jot or a tittle of the law has been changed. The Psalmist says, ‘Forever, O Lord, Thy word is settled in heaven.’ ‘All His commandments are sure. They stand fast forever and ever.’ In the very bosom of the Decalogue is the fourth commandment, as it was proclaimed:—

“‘Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God.’”

“The claim so often put forth that Christ changed the Sabbath is disproved by His own words. In the Sermon on the Mount He said: ‘Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law, till all be fulfilled.…’ Both by precept and example the Saviour taught the sacred obligations of the Sabbath commandment. Throughout His ministry upon earth no small share of His teaching was directed toward instructing men as to what was lawful to do upon the Sabbath day. . .

“Jesus said at the close of His earthly ministry, ‘I have kept My Father’s commandments, and abide in His love.’ Neither the Saviour nor His followers ever broke the law of the Sabbath.…

Christ Wants us to Remember the Sabbath

“Christ not only honored the Sabbath throughout His life upon earth, but He provided that its sacred claims should be remembered and honored after His death and resurrection. When warning His disciples of the destruction of Jerusalem, which did not take place until forty years after His ascension, He said, ‘But pray ye that your flight be not in the winter, neither on the Sabbath day.…’ In accordance with His instruction, the followers of Christ were enabled to depart from the besieged city, and escape to the mountains, not taking their flight either in the winter, nor upon the Sabbath day. After the death of Christ, the disciples ‘rested the Sabbath day according to the commandment.’ After the ascension of Christ, Paul, the great apostle to the Gentiles, preached to both Jews and Gentiles ‘on the Sabbath day.’

“Then how can we account for the observance of the first day of the week by the majority of professed Christians, when the Bible presents no authority for this change, either in the precepts or in the example of Christ or His followers? We can account for it in the fact that the world has followed the traditions of men instead of a ‘Thus saith the Lord.’ This has been the work that Satan has always sought to accomplish,—lead men away from the commandments of God to the veneration and obedience of the traditions of the world. Through human instrumentalities he [Satan] has cast contempt upon the Sabbath of Jehovah, and has stigmatized it as ‘the old Jewish Sabbath.’ Thousands have thoughtlessly echoed this reproach, as though it were something to which was attached great weight of argument; but they have lost sight of the fact that the Jewish people were especially chosen of God as the guardians of His truth, the keepers of His law, the depositary of His sacred oracles. They received the lively oracles to give unto us. The Old and New Testaments both came to us through the Jews. Every promise in the Bible, every ray of light which has shone upon us from the word of God, has come through the Jewish nation.

The Sabbath is Not a Jewish Day

“Christ…came as a descendant of Abraham. Shall we use the same argument concerning the Bible and Christ, and reject them as Jewish, as is done in rejecting the Sabbath of the Lord our God? But the Sabbath is not Jewish in its origin. It was instituted in Eden before there were such a people known as the Jews. The Sabbath was made for all mankind, and was instituted in Eden before the fall of man. The Creator called it ‘My holy day.’ Christ announced Himself as ‘the Lord of the Sabbath.’ Beginning with creation, it is as old as the human race, and having been made for man it will exist as long as man shall exist. Hallowed by the Creator’s rest and blessing, the Sabbath was kept by Adam in his innocence in holy Eden, by Adam fallen, yet repentant, when he was driven from his happy estate. It was kept by all the patriarchs.…

“From that day to this…Christ has given no hint that the seventh-day Sabbath has ever been or ever could be changed, and no apostolic example for the change from the seventh to the first day of the week can be cited. The custom of observing the first day of the week, instead of the seventh day of divine appointment, has no authority save that of tradition, popular custom, and the command of the Church of Rome. The Church of Rome has been the agent by which Satan has made this breach in the law of God, and turned the professed Christian world away from the precepts of Jehovah. Through his insinuation men made the claim that because Christ rose from the dead on the first day of the week, therefore the first day of the week should be celebrated as the Christian sabbath, but the Scriptures give no authority for this manner of reasoning. The prince of evil well knew that could he set aside the true foundation for Sabbath observance, he could make the fourth commandment of no significance in the minds of men. Thus, under the pretense of honoring Christ, Satan succeeds in tearing down God’s great memorial, turning the minds of men away from their Creator.…

Boasting of Her Power

“The Roman Catholic Church does not deny the part she has acted in this change, but makes a boast of her power as shown in the change which she has brought about in the world. Papists acknowledge that the Bible gives no sanction to this change, and that Protestants have no Scriptural authority for Sunday worship.…In changing the fourth precept of God’s law, the papal power has thought itself able to exalt itself above all that is called God, or that is worshipped. This was the very work that the prophecy foretold would be done by this power.…

“Daniel in holy vision saw that the antichrist ‘would think to change times and laws.’ The laws of God and the time of God were to be changed by this antichristian power.…In the prophecy it is plainly shown that this papal power would, with deliberate intention, change the law of God. In the Catholic catechisms…the change of the fourth commandment, the institution of the first day of the week as the Sabbath instead of the seventh day, is a change for which she holds herself responsible of intention to change, and makes a boast of her power, because the whole professed Christian world acknowledges her mandate in this particular. It is by thus trampling upon God’s commandments (sin is the transgression of the law) that the Roman Church has proved its right to the title given in prophecy to one who shall be the ‘mystery of lawlessness.’

The Vicegerent of Satan

“The Papacy, claiming to be the vicegerent of the Son of God, is in truth the vicegerent of another power. She points to the Sunday institution as the sign of her authority; but in the change of the law and time of God, she is only doing that which Satan tried to do in heaven,—prove the law of God faulty, and the Lawgiver fallible. In boasting of her power above the law of God, she is but echoing the sentiments of the great deceiver. God instituted the Sabbath as a sign of His authority and power, and the Papacy, acting for the prince of evil, points to Sunday as a sign of her power and jurisdiction. The day of the sun, Sunday, was a day devoted to the most vile of the heathen worship, for it was celebrated in connection with sun-worship. This Sunday-sabbath has been accepted by many who know it to be the foundling of heathenism, which has been cherished and nourished by the Church of Rome, and by the Church of Rome clothed in the garments of sanctity. But while many are now aware of its origin,…there are true Christians in every church who do not know the origin of the Sunday-Sabbath, and believe that they are keeping the day which God sanctified and blest. This is true of worshipers even in the Catholic Church; and while this ignorance and integrity remain, God accepts their sincerity; but when light shall fall upon their pathway, God requires them to come into harmony with His law, and to observe the Sabbath of His appointing.…‘And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.’

“Many thousand who have accepted the change made in the day of rest have done so ignorantly.…but the day of light has now dawned. The times of their ignorance God winked at, but now He commandeth men everywhere to repent. It is demonstrated that no change is necessary in the law of God.…Jesus came to magnify the law and to make it honorable, and His death on Calvary in the sinner’s behalf, proves the immutability of the law of heaven.…” Signs of the Times, November 12, 1894 and November 19, 1894.

[All emphasis supplied by the author.]

Remember The Sabbath Day . . . Part I

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Have you ever heard the term “corporate accountability?” In the secular world, corporate accountability is defined as the “legal obligation of a company to do the right thing.” The Role of Corporate Accountability in Sustainable Development, An NGO report to the UN Commission on Sustainable Development, 1997, < https://www.un.org/en/> (cited June 5, 2002).

Applying this definition to the religious world, for anyone in a church group there rests a great responsibility to ensure that their church and their fellow members do those things that are right, that are in accordance with the word of God. When error comes into their ranks, when sin exists, they are responsible for addressing it and for having it corrected and removed. (Corporate accountability should not be confused with “corporate repentance” which is being promoted by some groups.)

“Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.” Patriarchs and Prophets, 578.

Working Orders

“Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” Isaiah 58:1.

“Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all [ye of] Judah, that enter in at these gates to worship the Lord.” Jeremiah 7:2.

“For thou [art] not sent to a people of a strange speech and of an hard language, [but] to the house of Israel.” Ezekiel 3:5.

Messages of reproof and warning do not only come to those who do not know the truth, but to those who should already know—but for whatever reason, have backslidden.

“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked [man] shall die in his iniquity; but his blood will I require at thine hand.” Ezekiel 3:17, 18.

Do you want to be held responsible for not telling someone, not warning someone of impending destruction and punishment? Is this what you want laid up to your charge?

“Those who in mind and heart are turning away from the Lord’s special work for this time, those who do not cooperate with Him in establishing souls in the faith by leading them to heed His words of warning, are doing the work of the enemy of Christ.” Selected Messages, Book 2, 70.

“When the Lord gives a man a message, He gives with it something whereby His people may know that the message is from Him. God does not ask His people to believe everyone who comes to them with a message.

“The Lord sends warnings to His people, not to destroy them, but to correct their errors. . . .

“We are living in perilous times. From the light I have, I know that Satan is trying to bring in that which will make people think they have a wonderful work to do. But when God gives a man a message, that man, by his meekness and lowliness, will give evidence that God is working through him. God lives and reigns, and He desires us to walk before Him in humility. He does not wish this man N to force himself before a congregation. . . .

“We are not going to be interrupted in meeting after meeting by those who claim they have a message to deliver. He who presses himself forward into a place where he is not wanted is not doing the work of God. We are to work like soldiers in an army. We are not to step out of the ranks, and begin to work on our own account.—Manuscript 30, 1901.” Ibid., 71.

Sometimes we, as Adventists, forget the meaning of the Sabbath day. Perhaps we have been Adventists for so many years, maybe growing up in the church, and we have seen other members—the deacon, the Sabbath School teacher, the school teacher, or the head elder, and even the pastor—doing things on Sabbath, and we never even questioned. We thought, “Surely if _____ is doing it, then it must be all right for me to do it also.” But that is not always a wise conclusion.

Study to Know the Truth

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15.

To study for ourselves, sometimes seems to be asking a whole lot out of us. Is it important for us to know—or to find out for ourselves?

“We have much to answer for, considering our superior advantages and knowing that we must be judged by the light and privileges the Lord has granted us. We cannot plead that we are less favored with light than that people who have been for ages an astonishment and a reproach to the world. We cannot expect judgment to be given in our favor because, like Capernaum, we have been exalted to heaven. The Lord has wrought for His commandment-keeping people. The light that has reflected to us from heaven was not granted to Sodom and Gomorrah, or they might have remained unto this day; and if the mighty works and knowledge and grace which have been manifested to this people had been made known to the nations in darkness, we know not how far in advance of this people they might now be. We cannot determine how much more tolerable it would be for them in the day of judgment than for those who have had the clear light of truth shining upon them as you have had, but through some inexplainable cause have turned from the holy commandment delivered to them. We can only point to your case with sorrow, as a beacon of warning. ‘Let him that thinketh he standeth take heed lest he fall.’ The Lord seeth not as man seeth. His thoughts and ways are not what blind, selfish men believe they are or wish them to be. The Lord looks on the heart and works in and with His creatures to will and to do whatever He commands or requires of them, unless they reject His counsel and refuse to be obedient to His commandments.” Testimonies, vol. 5, 624, 625.

The Sabbath must be proclaimed more fully, but before this can happen, we must thoroughly understand what we are proclaiming! We must live a life that proclaims the truth we are preaching.

“I saw that God had children who do not see and keep the Sabbath. They have not rejected the light upon it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth and proclaimed the Sabbath more fully. . . . This enraged the churches and nominal Adventists, . . . as they could not refute the Sabbath truth. And at this time God’s chosen all saw clearly that we had the truth, and they came out and endured the persecution with us. I saw the sword, famine, pestilence, and great confusion in the land. The wicked thought that we had brought the judgments upon them, and they rose up and took counsel to rid the earth of us, thinking that then the evil would be stayed.” Early Writings, 33.

Just because we keep the Sabbath day, go to church, do all the right things, and know all the prophecies, does not guarantee us a place in God’s kingdom.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Matthew 7:21–23.

Not All Will be Sealed

“Not all who profess to keep the Sabbath will be sealed. There are many even among those who teach the truth to others who will not receive the seal of God in their foreheads. They had the light of truth, they knew their Master’s will, they understood every point of our faith, but they had not corresponding works. These who were so familiar with prophecy and the treasures of divine wisdom, should have acted their faith. They should have commanded their households after them, that by a well-ordered family they might present to the world the influence of the truth upon the human heart.

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul-temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the day of Pentecost.

“We are too easily satisfied with our attainments. We feel rich and increased with goods, and know not that we are ‘wretched, and miserable, and poor, and blind, and naked.’ Revelation 3:17. Now is the time to heed the admonition of the True Witness: ‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.’ Verse 18.” Christian Experience and Teachings of Ellen G. White, 189.

This is why it is so important for us to individually know the truths for ourselves and to not rely on someone else’s interpretation of the scriptures.

“And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.” Luke 6:46–49.

We must dig deeply of the things that are salvation issues to us as a people. Let us not be content with superficial things or surface answers. We must search until we thoroughly understand a subject, while in the meantime we share it with others. By doing this we will find out that we will learn more and gain a blessing if it is shared with other God-fearing people. The Sabbath has to become very precious to us, so precious that we would not bring any dishonor to God by breaking His, and not our, Sabbath.

“Remember the Sabbath day, to keep it holy.” Exodus 20:8.

Why do you think that God told us, not just the Israelites, to remember? Could it be that even we Adventists could forget to keep it holy?

Testimonies, vol. 6, 353, under the heading, “Preparation for the Sabbath,” tells us, “At the very beginning of the fourth commandment the Lord said: ‘Remember.’ He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: ‘Remember the Sabbath day, to keep it holy.’ Exodus 20:8.”

“Six days shalt thou labour, and do all thy work: But the seventh day [is] the Sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the Lord made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:9–11.

“Keep the Sabbath day to sanctify it, as the Lord thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the Sabbath of the Lord thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the Sabbath day.” Deuteronomy 5:12–15.

“But the seventh day is the Sabbath of the Lord thy God.” You see, it is not our Sabbath to do as we please. If we keep His Sabbaths, we will not allow anyone else within our gates to pollute it either, whether it be family or a friend visiting over the weekend.

“And he said unto them, The Sabbath was made for man, and not man for the Sabbath: Therefore the Son of man is Lord also of the Sabbath.” Mark 2:27, 28.

“Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them. . . . Because they despised my judgments, and walked not in my statutes, but polluted my Sabbaths: for their heart went after their idols. . . . And hallow my Sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God. Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which [if] a man do, he shall even live in them; they polluted my Sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. Because they had not executed my judgments, but had despised my statutes, and had polluted my Sabbaths, and their eyes were after their fathers’ idols.” Ezekiel 20:12, 16, 20, 21, 24.

“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” Genesis 2:1–3.

Sanctified Hours

Sanctified, that is an interesting word. Webster’s New World Dictionary defines it as dedicated. Now let us look at the word sanctify. “Sanctify: (from the Latin word sanctus, holy + facere, to make) 1. to make holy; a. to make free from sin; purify; b. to set apart as holy; consecrate. 2. to give sanction to; make sacred, or inviolable.” Inviolable is defined as: “1. not to be violated; not to be profaned or injured; sacred: as, an inviolable promise. 2. that cannot be violated; indestructible.”

The Sabbath is holy, free from sin, set apart—not to be violated or profaned, and it is indestructible. That is pretty strong stuff! It is good enough for me; what about you?

Mrs. White writes, “Great blessings are enfolded in the observance of the Sabbath, and God desires that the Sabbath day shall be to us a day of joy. . . . Our heavenly Father desires through the observance of the Sabbath to preserve among men a knowledge of Himself. He desires that the Sabbath shall direct our minds to Him as the true and living God, and that through knowing Him we may have life and peace.

“When the Lord delivered His people Israel from Egypt and committed to them His law, He taught them that by the observance of the Sabbath they were to be distinguished from idolaters. It was this that made the distinction between those who acknowledge the sovereignty of God and those who refuse to accept Him as their Creator and King.” Testimonies, vol. 6, 349.

“And the Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily my Sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the Lord that doth sanctify you.” Exodus 31:12, 13.

Notice something; God said “throughout your generations”—not just one, singular, but many, plural.

“Ye shall keep the Sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.” Exodus 31:14.

I am thankful that the Lord is merciful and full of compassion, that we are not put to death immediately if we break His Sabbath, as were the Israelites. But we are given the sentence of death—eternally separated from God—because sin is the transgression of God’s law.

“Six days may work be done; but in the seventh [is] the Sabbath of rest, holy to the Lord: whosoever doeth [any] work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, [for] a perpetual covenant.” Exodus 31:15, 16.

Now here is another interesting word, perpetual: “1. lasting forever or for an indefinitely (or having no exact limits) long time. 2. continuing indefinitely without interruption, constant.” Webster’s New World Dictionary

“It [is] a sign between me and the children of Israel for ever [for eternity, for always, endless, always, at all times]: for [in] six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed. And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Exodus 31:17, 18.

God wrote this with His own finger! He did not leave it for someone else to write.

A Sabbath Blessing

“As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God’s people as they come out from the world to enter the heavenly rest. The Sabbath is a sign of the relationship existing between God and His people, a sign that they honor His law. It distinguishes between His loyal subjects and transgressors.

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.

“To us as to Israel the Sabbath is given ‘for a perpetual covenant.’ To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God’s government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise.

“The fourth commandment alone of all the ten contains the seal of the great Lawgiver, the Creator of the heavens and the earth. Those who obey this commandment take upon themselves His name, and all the blessings it involves are theirs.” Testimonies, vol. 6, 350.

“And the Lord spake unto Moses, saying, Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, The Lord bless thee, and keep thee: The Lord make his face shine upon thee, and be gracious unto thee: The Lord lift up his countenance upon thee, and give thee peace. And they shall put my name upon the children of Israel; and I will bless them.” Numbers 6:22–27.

[All emphasis supplied.]

To be Continued . . .

Who is Harry Potter?

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What is the big deal with a young man who is a hero to millions of young readers around the world, enrapturing children as they embrace the reading experience?” The children are reading! These are the cries and shouts of praise that are being heaped upon J. K. Rowling, the author of the wildly popular four books that have been published in a series of seven (three have yet to be released). Harry Potter promoters, supporters and fans range from children, not even old enough to read, to the elderly. Never in the history of book writing has there been such an enthusiastic response to a series of books; never has a single author ever been able to bridge all age, gender and societal gaps! Religious, racial, social, and economic barriers have all seemed to disappear. The world has gone Potter crazy!

“It’s Just Magic”

When the people involved with Harry Potter and the world-wide empire it has become are questioned as to the secret of Harry’s success, they all too often have responded with: “It’s just magic! We can’t explain it . . . it is just magical!” The publisher, Scholastic Books, and the proponents of Harry Potter contend that the subjects of witchcraft, wizardry, and sorcery do not pose a threat to children because these books are “just fantasy.” They espouse that the children of today are sophisticated enough to discern fiction from reality. J. K. Rowling herself has said in numerous interviews, “Not even one time has a child come up to me and said, ‘Ms. Rowling, I’m so glad I’ve read these books because now I want to be a witch.’” Then Ms. Rowling needs to read one of the many books that have been published as a tribute to Harry Potter. One such book is entitled Harry Potter, You’re the Best! A Tribute from Fans the World Over by Sharon Moore. (Griffin Trade Paperback, N.Y., 2001.) Here is what young Ewan of Surrey, Eng-land writes: “I myself am a Christian, and I do not understand why a Christian school banned the Harry Potter books; even my minister reads them! The school says they are unchristian. Harry Potter books are like the Bible though—good against evil—and to all the tiniest details. If I were in that school, I personally would disobey that rule to the full extent.” Ibid., 11, 12. Melissa, Grand Rapids, Michigan, 9 years old, writes: “I wish I was a witch, and I wish I could go to Hogwart’s. Oh well, I do play witches with a friend, though. I’d love to know when Harry Potter’s birthday is and if he reads his own books.” Ibid., 15. (Hogwart’s School of Witchcraft and Wizardry is the make-believe school that Harry and his friends attend.) Here is another from Alicja, Ontario, Canada, 8 years old: “I think Harry Potter books are good for children of all ages. I’m trying to learn to be a wizard! It’s hard work.” Ibid., 23. Kelsey, 11 years old: “I am involved in an unofficial Harry Potter club supervised by our librarian, Mrs. Dryer. We are doing things such as making wands, creating artwork, exploring the Internet, and best of all playing quidditch.” Ibid., 136. (Quidditch is a soccer-like game that is played while flying around on broomsticks.)

Innocent Fun?

Friends, it may seem like innocent fun (or not) right now. But God has told us to have nothing to do with witchcraft or sorcery. He says: “A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death . . . .” Leviticus 20:27.

I have three different books that are tributes to Harry Potter. Each is largely built on children’s letters, however, each book also has an adult section. One parent and literary agent wrote: “From my perspective as a parent, I have a great appreciation for these books. . . . The recent negative press about the books is hard for me to understand. In today’s world, where people are sophisticated, educated, and exposed to new ideas, such an attitude seems very old-fashioned. It’s like something from the days of the Salem witchcraft trials.” Sharon Moore, We Love Harry Potter, St. Martin’s Griffin, N.Y., 1999, 96–98.

Finally, this from a parent in South Carolina: “I think it is wonderful the books let children see magic in a positive way. . . . The potential that children have when they open their minds is tremendous, and that’s what I see Harry Potter doing. He lets people into his world and shows them how wonderful life can be; indeed, how magical it can be. I am appalled to see some educational and religious institutions trying to take these books off the shelves. These books encourage kids to read! . . . I intend to start my child’s reading experience with them.” Ibid., 141.

The lack of spiritual discernment of these parents just amazes me. One of the great dangers in these books (that children and most parents do not understand) is that it is acquainting readers, especially young readers, with occultic themes, spells, charms, curses and satanic magic in such a way that the reader’s guard is lowered to the actual occult activity in the world around us. The books have sanitized the occult and have presented it as the way to life and happiness. But the truth is, “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13.

Who is Harry Potter?

Harry Potter is a likable, young wizard who is orphaned in infancy, raised by “muggles” (his non-magical relatives who are depicted as stupid and ignorant because they do not approve of magic and wizardry). He is later informed of his magical abilities and invited to study at Hogwart’s School of Witchcraft and Wizardry. Harry Potter is espoused to be a standard tale of good versus evil. “By following Harry and his best friend Ron, the reader gets a glimpse of true loyalty and friendship, as well as self-sacrifice,” different reviewers proclaim.

On the other hand, one does not have to look very far to see that witches, wizards, and other magical characters play lead roles. And, of course Harry and his friends are the focus—they are wizards (in training). Harry and his friends practice spells, create potions (drugs) and use them, and use hexes and magic on others. And the face-offs with “evil” are predictably intense. Each of the seven books chronicle a year of Harry’s education at Hogwart’s.

Just “Fantasy”

Many supporters of Harry Potter claim that the stories are just fantasy and that they are no different than classics like Sleeping Beauty, The Wizard of Oz and others. Yes, it is true that these stories have magic and sorcery in them, which is forbidden by God. They are not good reading for Christian children either, even though in these stories the character that the reader is asked to identify with is not the wizard! Also, the reader is not introduced to the intricacies of magic and wizardry. The Harry Potter books are written as never before; the children are identifying with the wizard, with the witch, with the sorcerer.

Keep in mind that the proponents of Harry Potter justify the means because of the end. They say, “Harry wins over the evil . . . in the end. So, good triumphs over evil, and that is a good message for kids.” Never mind that witchcraft, wizardry, sorcery, divination, and evil occultic components are littered throughout the stories. Occult experts, ex-occultists, and ex-wizards all confirm that in order to do the things that Harry and his friends do in these books, the forces of evil must play their part for the wizards to have success! The source of the power for the “good” wizard and the “evil” wizard is the same, according to God. It is demonic! There is no such thing as a “good” wizard.

World-wide Deception

A U.S. consumer survey reported that over half of all children in the United States between the ages of 6 and 17 have read at least one Harry Potter book. In fact, “there are 116 million books in print in 200 countries. They have been translated into 47 languages.” Claudia Puig, “Harry Potter Could Conjure Record,” USA Today, October 22, 2001.

The first three Harry Potter books have grossed a conservatively estimated $480 million in three years. Those figures do not include the most recent released book four!

At 12:01 a.m., July 8, 2000, bookstore doors opened and kids pressed in. They ran; they pushed and shoved, and began shelling out $25.95 for book four. This was the publisher’s dream come true! Scholastic, the largest publisher and distributor of children’s books in the world had advanced orders topping 1.8 million and a first printing of 5.3 million copies. Newsweek Magazine said “Harry Potter and the Goblet of Fire, the fourth installment of the series, promises to break every book-selling record in the book.” Malcomb Jones, “Why Harry Potter’s Hot,” Newsweek, July 17, 2000, 53.

Satanic Messages

But there is more to come. Ms. Rowling plans seven books in all, and she admits that each book will grow darker and darker and deal with death and loss and evil.

In just the first three books Rowling depicts many satanic themes, symbols, names, stories, and creatures—all vividly and correctly described. The fundamental occult philosophy that “the end justifies the means” permeates all of the books. To achieve a goal that is deemed good, Harry and his friends consistently break the rules, steal, defy authority figures and use witchcraft on others.

Friends, it is so amazing to me that some dare to fight for these Harry Potter books, praising them for bringing the children back to the bookstores and to the libraries. Never mind that they could lead unsuspecting children to Satan’s world of darkness. The argument that the books are fantasy just does not hold up. A recent trip to a local bookstore revealed an entire display of occult and satanic books right next to the Harry Potter display! These books are being used as a springboard into real-world witchcraft and wizardry.

There is an official web site on the Internet where children can enroll at Hogwart’s School of Witchcraft and Wizardry. A list of supplies and books is given for first year students. A search on any Internet search engine will find the needed items. When children begin searching for the supplies, however, just think what will open up to them. For instance, a search on “casting spells” will give 45,400 hits; enter “witchcraft” for 341,000 hits or “black magic” for 58,000 hits. It is not a very large step from the occultic themes in the “fantasy” books to the real occultic activity in the world.

The world has been bewitched by Harry Potter. No one seems able to explain the massive success of the books. But their success should come as no surprise. Surely Satan himself is behind Rowling’s writing! Through these books the world of Satanism has been repackaged in a powerfully fun, well-written story that is stealing the hearts, and possibly the souls, of millions of children.

Reprinted from The Shepherd’s Call, Special Issue January/February 2002, P. O. Box 1119, West Point, CA 95255.

Editor’s Note: “Says the prophet Isaiah: ‘When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ Isaiah 8:19, 20. If men had been willing to receive the truth so plainly stated in the Scriptures concerning the nature of man and the state of the dead, they would see in the claims and manifestations of spiritualism the working of Satan with power and signs and lying wonders. But rather than yield the liberty so agreeable to the carnal heart, and renounce the sins which they love, multitudes close their eyes to the light and walk straight on, regardless of warnings, while Satan weaves his snares about them, and they become his prey. ‘Because they received not the love of the truth, that they might be saved,’ therefore ‘God shall send them strong delusion, that they should believe a lie.’ 2 Thessalonians 2:10, 11.” The Great Controversy, 559.

“Rapidly are men ranging themselves under the banner they have chosen, restlessly waiting and watching the movements of their leaders. There are those who are watching and waiting and working for our Lord’s appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. They look for a god in humanity, and Satan personifies the one they seek. Multitudes will be so deluded through their rejection of truth that they will accept the counterfeit. Humanity is hailed as God.

“There are but two parties. Satan works with his crooked, deceiving power, and through strong delusions he catches all who do not abide in the truth, who have turned away their ears from the truth and have turned unto fables. Satan himself abode not in the truth; he is the mystery of iniquity. Through his subtlety he gives to his soul-destroying errors the appearance of truth. Herein is their power to deceive. It is because they are a counterfeit of the truth that spiritualism, theosophy, and the like deceptions gain such power over the minds of men. Herein is the masterly working of Satan. He pretends to be the savior of man, the benefactor of the human race, and thus he more readily lures his victims to destruction.” Testimonies to Ministers and Gospel Workers, 364, 365.

Remember The Sabbath Day . . . Part II

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There must be a reform among God’s people in the observance of Sabbath-keeping.

The Holy Spirit must be allowed to convict us individually of our duty to God, not to man, in keeping His Sabbath. We must raise the standard of God high, exalting the Sabbath to its rightful position.

Ellen White wrote: “The Sabbath is a golden clasp that unites God and His people. But the Sabbath command has been broken. God’s holy day has been desecrated. The Sabbath has been torn from its place by the man of sin, and a common working day has been exalted in its stead. A breach has been made in the law, and this breach is to be repaired. The true Sabbath is to be exalted to its rightful position as God’s rest day.” Testimonies, vol. 6, 351, 352.

“And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:12.

We must, as a church, restore the waste places—restudy the things once taught us—making sure that we, and what we have been taught, are grounded in the faith once delivered to the saints.

Uplift the Standard

“The Sabbath question is to be the issue in the great final conflict in which all the world will act a part. Men have honored Satan’s principles above the principles that rule in the heavens. They have accepted the spurious sabbath, which Satan has exalted as the sign of his authority. But God has set His seal upon His royal requirement. Each sabbath institution bears the name of its author, an ineffaceable mark that shows the authority of each. It is our work to lead the people to understand this. We are to show them that it is of vital consequence whether they bear the mark of God’s kingdom or the mark of the kingdom of rebellion, for they acknowledge themselves subjects of the kingdom whose mark they bear. God has called us to uplift the standard of His downtrodden Sabbath. How important, then, that our example in Sabbath-keeping should be right.

“In establishing new churches, ministers should give careful instruction as to the proper observance of the Sabbath. We must be guarded, lest the lax practices that prevail among Sunday-keepers shall be followed by those who profess to observe God’s holy rest day. The line of demarcation is to be made clear and distinct between those who bear the mark of God’s kingdom and those who bear the sign of the kingdom of rebellion.

“Far more sacredness is attached to the Sabbath than is given it by many professed Sabbath-keepers. The Lord has been greatly dishonored by those who have not kept the Sabbath according to the commandment, either in the letter or in the spirit. He calls for a reform in the observance of the Sabbath.” Testimonies, vol. 6, 352, 353.

Reform Necessary

There must be a reform; we must begin it today! It is of vital importance that we, as God’s professed people, understand the true meaning of the Sabbath. Character perfection must be a steady movement toward reflecting Christ more fully and completely. If we stand still in faith, if we neglect the needful study—especially in this day and age—we will lose the light that has been given to us. But if we move forward, from victory on to victory, by faith, prayer, study and patience, the Holy Spirit will lead us into all truth. (See John 16:13.) But a word of warning, let us not make the Sabbath a burden, as did the Pharisees.

“If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken [it].” Isaiah 58:13, 14.

This is why it is important that we, as true and faithful Seventh-day Adventists, learn the necessity of Sabbath preparation—physically and spiritually.

Daily Preparation

“All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment. We are not merely to observe the Sabbath as a legal matter. We are to understand its spiritual bearing upon all the transactions of life. All who regard the Sabbath as a sign between them and God, showing that He is the God who sanctifies them, will represent the principles of His government. They will bring into daily practice the laws of His kingdom. Daily it will be their prayer that the sanctification of the Sabbath may rest upon them. Every day they will have the companionship of Christ and will exemplify the perfection of His character. Every day their light will shine forth to others in good works.” Testimonies, vol. 6, 353, 354. The Sabbath is not merely to be kept by the letter but by the spirit, willfully wanting to observe the Sabbath—a Sabbath that is not a burden.

“When the Sabbath is thus remembered, the temporal will not be allowed to encroach upon the spiritual. No duty pertaining to the six working days will be left for the Sabbath. During the week our energies will not be so exhausted in temporal labor that on the day when the Lord rested and was refreshed we shall be too weary to engage in His service.” Ibid., 354.

This is an important key point of which many of us have been guilty. How many times have we rushed throughout the week, working 10 to 15 hours a day, then when Sabbath comes we cannot stay awake for the Sabbath school and church service?

Preparation Begins at Home

“In all that pertains to the success of God’s work, the very first victories are to be won in the home life. Here the preparation for the Sabbath must begin. Throughout the week let parents remember that their home is to be a school in which their children shall be prepared for the courts above. Let their words be right words. No words which their children should not hear are to escape their lips. Let the spirit be kept free from irritation. Parents, during the week live as in the sight of a holy God, who has given you children to train for Him. Train for Him the little church in your home, that on the Sabbath all may be prepared to worship in the Lord’s sanctuary. Each morning and evening present your children to God as His blood-bought heritage. Teach them that it is their highest duty and privilege to love and serve God.

“Parents should be particular to make the worship of God an object lesson for their children. Passages of Scripture should be more often on their lips, especially those passages that prepare the heart for religious service. The precious words might well be often repeated: ‘My soul, wait thou only upon God; for my expectation is from Him.’ Psalm 62:5.” Ibid.

“Explain your work and its purpose to your children, and let them help themselves and their parents in their preparation to keep the Sabbath according to the commandment. Lead your children to consider the Sabbath a delight, the day of days, the holy of the Lord, honorable.” Manuscript Releases, vol. 13, 293.

Daily morning and evening worship is very, very important for not only spending time with God, but for teaching our children the importance of reverence, not just in family worship but also in the Sabbath school and church services.

“While preparation for the Sabbath is to be made all through the week, Friday is to be the special preparation day.” Testimonies, vol. 6, 354.

Scriptural Example

Let us look at an example from the Bible as to how we must prepare for the Sabbath. “And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness: And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger. Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. And it shall come to pass, that on the sixth day they shall prepare [that] which they bring in; and it shall be twice as much as they gather daily.” Exodus 16:1–5. God instructed them to pick up and prepare their food daily, but on the sixth they were to pick up a double portion and prepare it also for the Sabbath.

“And the Lord spake unto Moses, saying, I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I [am] the Lord your God. And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host. And when the dew that lay was gone up, behold, upon the face of the wilderness [there lay] a small round thing, [as] small as the hoar frost on the ground. And when the children of Israel saw [it], they said one to another, It [is] manna: for they wist not what it [was]. And Moses said unto them, This [is] the bread which the Lord hath given you to eat. This [is] the thing which the Lord hath commanded, Gather of it every man according to his eating, an omer for every man, [according to] the number of your persons; take ye every man for [them] which [are] in his tents.” Verses 11–16.

“And Moses said, Let no man leave of it till the morning. Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted. And it came to pass, [that] on the sixth day they gathered twice as much bread, two omers for one [man]: and all the rulers of the congregation came and told Moses. And he said unto them, This [is that] which the Lord hath said, To morrow [is] the rest of the holy sabbath unto the Lord: bake [that] which ye will bake [to day], and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. And Moses said, Eat that to day; for to day [is] a sabbath unto the Lord: to day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, [which is] the Sabbath, in it there shall be none. And it came to pass, [that] there went out [some] of the people on the seventh day for to gather, and they found none.” Verses 19–27.

“[And] the people went about, and gathered [it], and ground [it] in mills, or beat [it] in a mortar, and baked [it] in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.” Numbers 11:8.

Preparation Includes . . .

“There was something to be done in preparing the heaven-sent bread for the children of Israel. The Lord told them that this work must be done on Friday, the preparation day. This was a test to them. God desired to see whether or not they would keep the Sabbath holy.

“This direction from the lips of Jehovah is for our instruction. The Bible is a perfect guide, and if its pages are prayerfully studied by hearts willing to understand, none need err upon this question.

“Many need instruction as to how they should appear in the assembly for worship on the Sabbath. They are not to enter the presence of God in the common clothing worn during the week. All should have a special Sabbath suit, to be worn when attending service in God’s house. While we should not conform to worldly fashions, we are not to be indifferent in regard to our outward appearance. We are to be neat and trim, though without adornment. The children of God should be pure within and without.

“On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness and that all the cooking is done. Let the boots be blacked and the baths be taken. It is possible to do this. If you make it a rule you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun let all secular work be laid aside and all secular papers be put out of sight. Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment.

“We should jealously guard the edges of the Sabbath. Remember that every moment is consecrated, holy time.” Testimonies, vol. 6, 356.

Do not miss the Blessing

“The Sabbath should be as sacredly observed on the campground as it is in our homes. We should not let the bustle and excitement around us detract from its sacred dignity. No cooking should be done on that day. The instruction which God gave to Israel should not be disregarded: ‘Bake that which ye will bake today, and seethe that ye will seethe’: ‘Tomorrow is the rest of the holy Sabbath unto the Lord’ [Exodus 16:23]. God meant what He said when He gave these directions, and shall we, who are presenting to the people the claims of the divine law, break that law ourselves, merely to please the appetite? God forbid. There has sometimes been almost as much cooking done on the Sabbath as on other days; and the blessing of God has been shut out by our failure to honor Him in keeping the Sabbath according to the commandment.—Undated Manuscript 88.” Manuscript Releases, vol. 13, 293, 294.

“Speak not lightly of the restrictions placed upon Israel in Sinai regarding the cooking of manna. The Lord has placed barriers around His Sabbath, that it may not be regarded with the least carelessness or irreverence. When the Lord said, ‘Tomorrow is the rest of the holy Sabbath; bake that which ye will bake today, and seethe that which ye will seethe,’ He means that Friday shall be our preparation day, in which we are to do all our cooking.

“The Sabbath is not to be a day when tidbits shall be prepared or cooked. If it is really essential to have beans on the Sabbath, let them be cooked on Friday, and kept warm in the oven. They need not be eaten cold unless preferred. But let no remarks be made as though it is a very light thing whether we regard the special requirements of God in regard to the Sabbath or not. It is not left for any man or woman to venture to disregard any commandment of God—Manuscript 21, 1897.” Ibid., 294, 295.

The preparation of food on the Sabbath is breaking God’s precepts, and this is not to be lightly regarded by commandment-keepers.

“All needful preparation should be made beforehand. On Sabbath morning, if the weather is cool, let hot gruel, or something equally simple, be provided, and for dinner some kind of food may be warmed. Further than this, all cooking should be avoided as a violation of the Sabbath command.” The Gospel of Health, April 1, 1898.

Avoid Intemperance

Do we eat more on the Sabbath day than we normally do on the other days? Is this not wrong of us?

“We should not provide for the Sabbath a more liberal supply or a greater variety of food than for other days. Instead of this the food should be more simple, and less should be eaten, in order that the mind may be clear and vigorous to comprehend spiritual things. Overeating befogs the brain. The most precious words may be heard and not appreciated, because the mind is confused by an improper diet. By overeating on the Sabbath, many have done more than they think to dishonor God.

“While cooking upon the Sabbath should be avoided, it is not necessary to eat cold food. In cold weather let the food prepared the day before be heated. And let the meals, though simple, be palatable and attractive. Provide something that will be regarded as a treat, something the family do not have every day.” Testimonies, vol. 6, 357.

“I see no question in this matter as to what we shall have on the Sabbath day. The food which we have provided on the preparation day can be placed on the table warm, especially in cold weather. In traveling, persons eat cold lunches for days together, and realize no inconvenience or harm. We want palatable, healthful food every day of the week; but upon the Sabbath, let your cook have her day of rest, in the place of cooking for a family. Let every provision be made on Friday. But do not let the Sabbath be regarded as a day in which to get something especially gratifying to eat. Educate your children and every member of the family to enjoy plain, simple food, and to be ready to receive the blessing which the Lord of the Sabbath is waiting to bestow upon all who are in an attitude to receive it. He has this for every one who shows his love for God in keeping holy the Sabbath day, God’s great memorial of creation. Speak softly, walk softly. Let not a word of lightness or trifling come from your lips. This is God’s day. He has blessed the seventh day, as His Sabbath, to be sacredly observed.” Review and Herald, June 8, 1897.

Put Away Differences

Another special instruction has been given to us. All difference between brothers and sisters in the church of Christ, and even those not of our faith, should be put away. There should be a close examination of the heart of the past week, a confessing of sin before the Sabbath begins.

“There needs to be much more close investigation of the week past. Review it and see if, as a branch of the living Vine, you have drawn nourishment from the parent Vine to bear much fruit to the glory of God. If there has been feverish excitement, if hasty words have been spoken, if passion has been revealed, these have surely been the working on Satan’s side of the question. Clear the heart by confession. Sincerely make everything right before the Sabbath. Examine your own selves, whether ye be in the faith. We need to guard our own souls constantly, lest we make a great profession but, like the flourishing fig tree spreading its branches in pretentious foliage, reveal no precious fruit. Christ is hungering to see and receive fruit. Leaves of profession without fruit are to Christ just as worthless as those of the fig tree which He cursed. . . .” That I May Know Him, 147.

“There is another work that should receive attention on the preparation day. On this day all differences between brethren, whether in the family or in the church, should be put away. Let all bitterness and wrath and malice be expelled from the soul. In a humble spirit, ‘confess your faults one to another, and pray one for another, that ye may be healed.’ James 5:16.” Testimonies, vol. 6, 356.

“When difficulties arise among church-members, let them be cleared away before the Sabbath comes. This should be regarded as a Christian duty by every church-member. ‘Let the peace of God rule in your hearts, and be ye thankful.’ Are you troubled and perplexed? Sweep away the rubbish that has been accumulating before the door of the heart, and open the door, inviting Jesus to come in and abide as an honored Guest. Bring peace and comfort into your own hearts and the hearts of others.” Australasian Union Conference Record, April 15, 1903.

To be continued . . .

The Race to Contact the Dead, Part I

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There is something that no skeptic in the world can deny. The Bible, heaven, God and Jesus may all be rashly denied, but none dare deny the fact that all are headed toward death. Because of this undeniable fact, a haunting question vaunts itself into the minds of many: “After death, what?” The subject of death creates a range in the emotional spectrum that can go from paranoia to fascination. The fascination with death, and the realization of the impossibility of escape from death, has led many into a race to contact the dead.

Recently there has been an explosion of interest in the unknown mysteries of death. The phenomenon of claiming to contact the dead is becoming almost common place. Hollywood movies fill the screens with plots revolving around contact with the dead. The television program Crossing Over features a host who claims to contact the dead. Books, movies, television programs, magazines, the Internet, all seem to be feeding America’s interest in contacting the dead. A popular magazine once caught my attention while standing in line at the grocery store. The cover said, “A hit movie has people asking, is there a Sixth Sense? Whether they’re mediums with a message or phonies after a fast buck, a new breed of psychic has made believers of millions who long to talk to the dead.” J. D. Reed, Ivory Clinton, Natasha Stoynoff, Eric Francis, Fannie Weinstein, Johnny Dodd, Glenn Garelik, “Across the Great Divide,” People Weekly, October 25, 1999, 117–126.

The article took a look at mediums (those who claim to communicate with the dead) and their opponents. It declared, “In a 1994 USA Today-CNN-Gallup poll, almost 70 million Americans said they think it’s possible to communicate with the dead. Meanwhile, the afterlife business is booming in the U.S. [United States]. Books about contacting the dead have crowded onto The New York Times bestseller list in the past two years, and the paranormal is at full boil on TV. Leeza, Montel, and Larry King Live regularly feature segments on the spirit world. . . . On the Internet, hundreds of niche sites spread the ghostly gospel, including some devoted to home snapshots of eerie ectoplasmic forms floating around backyard parties, and instructions on how to have your own ADC (after death communication) with loved ones.” Ibid., 118. Clearly the race to contact the dead has well-nigh swept across America.

With the increased interest in afterlife, it becomes necessary for every Christian to thoroughly investigate the Scriptures to see what God’s word teaches about what happens at death. If this is something that the Scriptures commend, then surely Christians should not be left out of the race to contact the dead, but if this is something that the Scriptures explicitly forbid, every Christian should be foremost in warning their friends of this dangerous deception.

The Abomination

The Bible is actually remarkably clear upon whether it is safe for a Christian to contact their dead loved ones. “Give no regard to mediums and familiar spirits; do not seek after them, to be defiled by them: I [am] the Lord your God.” Leviticus 19:31. Clearly it is defiling to seek after mediums. The Lord said to “give no regard” to them. “When you come into the land which the Lord your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you [anyone] who makes his son or his daughter pass through the fire, [or one] who practices witchcraft, [or] a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things [are] an abomination to the Lord, and because of these abominations the Lord your God drives them out from before you. You shall be blameless before the Lord your God. For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the Lord your God has not appointed such for you.” Deuteronomy 18:9–14. This even gives us an idea as to why the Canaanites were driven from the land of Canaan. They had become inundated with practices of spiritualism. There is an entire list that the Lord gives us so we will not be misled. The very foundational cornerstone of most of the ones mentioned in the list above is the supposed ability to contact the dead. Just so there is no misunderstanding, the Lord adds, in unmistakable words, “or one who calls up the dead.” It is an abomination before the Lord to go to someone who claims to contact the dead. This was one of the reasons the Lord’s anger was kindled against the inhabitants of Canaan, and it will rekindle His anger if we get involved with the deceptive practices of spiritualism.

It is an insult to the God of heaven to communicate with the dead for any reason. When King Ahaziah of Israel fell through a lattice and was injured, he sent a messenger to ask of Baal-Zebub of Ekron whether he was going to recover from his injury or not. Elijah met him with the stern message, “[Is it] because [there is] no God in Israel [that] you are going to inquire of Baal-Zebub, the god of Ekron?” 2 Kings 1:3. Because the king had gone to inquire of Baal-Zebub instead of the God of Israel, he was to die, and it happened exactly as prophesied. The Lord regards it the same way if we turn to the dead instead of to the God of heaven. “And when they say to you, ‘Seek those who are mediums and wizards, who whisper and mutter,’ should not a people seek their God? [Should they seek] the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, [it is] because [there is] no light in them.” Isaiah 8:19, 20. By going in search of what the dead have to say, we are turning our back upon the God of heaven. He says, “Should not a people seek their God?” Why do those who profess His name turn to the dead instead of to the living God? It is an abomination and an insult to God to attempt to contact the dead instead of seeking Him for wisdom and guidance.

In ancient Israel, this act was so offensive to God that He gave the instruction that anyone who went against the word of God and attempted to contact the dead should be stoned. “A man or a woman who is a medium, or who has familiar spirits, shall surely be put to death; they shall stone them with stones. Their blood [shall be] upon them.” Leviticus 20:27. One who attempted to contact the dead or one who dealt with spirits was not to live long. A similar warning is given in the New Testament: “But outside [the New Jerusalem] [are] dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” Revelation 22:15. “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” Revelation 21:8. This time it is not just physical death; the sorcerers receive the lake of fire. (Sorcery is based on the supposed contact with evil spirits and the spirits of the dead, and is grouped with contacting the dead in Deuteronomy 18:9–11.) God is very clear upon this subject. Those in Israel’s day who ventured onto the forbidden ground of communication with the dead met the sentence of death, and those who follow suit today will partake of the lake of fire.

It is clear from the Bible that neither anciently, nor now, are God’s people to have anything to do with mediums or with calling up the dead. It is an abomination, and the Lord explicitly tells us to give no regard to them. Paul, writing in the New Testament, counsels, “have no fellowship with the unfruitful works of darkness, but rather expose [them].” Ephesians 5:11. Although the seriousness of this matter can be seen, the question naturally arises, why such a strict prohibition? Is it not simply an innocent communication with our loved relatives? We communicated with them while they were alive; what could be wrong in talking with them once they are dead?

The Impassable Gulf

God in His great love and mercy for us has put an impassable gulf between the dead and the living. The living cannot communicate with the dead, and the dead cannot communicate with the living. “As the cloud disappears and vanishes away, so he who goes down to the grave does not come up. He shall never return to his house, Nor shall his place know him anymore.” Job 7:9, 10. The word of God plainly declares that once a person dies, he does not come back up from the grave. Job says that he is like a cloud; once it disappears and vanishes, it does not return. Though there will, of course, be a resurrection. Job was not trying to say that once a person died it was all over, but he was making it clear that once a person goes down to the grave, they will not return to this earth again. “So man lies down and does not rise. Till the heavens [are] no more, they will not awake Nor be roused from their sleep.” Job 14:12. The same concept is explained in the following verses, but with more detail given. Once man dies, he is not going to come back until the heavens are no more. Since the dead are never going to return to their place, it would be futile to attempt to communicate with them, for his place shall know him no more.

God, in His love, has given us this prohibition so we will not be deceived. We are warned in the New Testament about this deception. “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons.” 1 Timothy 4:1. “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” 1 John 4:1. There are deceiving spirits out there, so we are exhorted to test the spirits in order that we are not deceived. If we are not testing the spirits, we will inevitably be deceived. That the dead cannot cross the gulf back to the living, is one of those tests. God has given us this test because He knew that without it the devil could counterfeit our loved ones and thus deceive us.

The Bible tells us that the devil can, and frequently does, transform himself! “And no wonder! For Satan himself transforms himself into an angel of light.” 2 Corinthians 11:14. The devil can be transformed into an angel of light, and his agents put on his wily masks as well. “Therefore [it is] no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.” Verse 15. It is no great thing for the devil or his fallen angels (see Revelation 12:9) to appear in the guise of a loved one. After all, did not Satan first come in the form of a serpent in the Garden of Eden? (See Genesis 3:1–5, 14, 15.) God knew that these deceiving spirits could impersonate our dead loved ones and that we would be unable to tell the difference, so He put an impassible barrier between the dead and the living. We know from the Bible that if someone claims to be a deceased loved one, they are not from God. God has said that will not happen. Once a person goes down to the grave, they will not come up again. Thus, if there is one who claims to be able to hold conversation with the dead, in reality he is conversing with the devil or with one of his angels. When we understand this, it is not hard to see why God calls communicating with the dead an abomination. It is not hard to understand why God instructed that all who did this be put to death. It is not hard to explain that those who continue to do this without repenting will have their part in the lake of fire.

The Sleep of Death

In order to understand this subject fully, it is also necessary to understand how death is described throughout the Bible. In the overwhelming majority of texts, in both the Old and New Testaments, death is referred to as a sleep. Job was probably one of the earliest patriarchs, and he knew what death was: “Why did I not die at birth? . . . For now I would have lain still and been quiet, I would have been asleep; Then I would have been at rest.” Job 3:11, 13. Moses knew what death was: “And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers . . . .” Deuteronomy 31:16. David knew what death was: “Consider [and] hear me, O Lord my God: lighten mine eyes, lest I sleep the [sleep of] death . . . .” Psalm 13:3. Jeremiah knew what death was: “‘And I will make drunk Her princes and wise men, Her governors, her deputies, and her mighty men. And they shall sleep a perpetual sleep And not awake,’ says the King, whose name [is] the Lord of hosts.” Jeremiah 51:57. Daniel knew what death was: “And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame [and] everlasting contempt.” Daniel 12:2. Our Lord Jesus Himself testified as to the state of death: “He said to them, ‘Our friend Lazarus sleeps, but I go that I may wake him up.’ Then His disciples said, ‘Lord, if he sleeps he will get well.’ However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep. Then Jesus said to them plainly, ‘Lazarus is dead.’” John 11:11–14. There is no mistaking what Jesus was talking about. Jesus plainly calls death a sleep. Paul knew what death was: “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed.” 1 Corinthians 15:51. Lastly, we find that Peter also called death a sleep: “Scoffers will come . . . saying, ‘Where is the promise of His coming? For since the fathers fell asleep, all things continue as [they were] from the beginning of creation.’” 2 Peter 3:3, 4. This is such predominant terminology in the Bible that in the King James Version similar words such as “sleep, sleepeth, asleep,” are used to describe death in no less than 60 verses.

Since this is something that is so widely taught throughout the Bible, we must take note of it and try to understand what it is telling us. Over and over again death is referred to as a sleep. What is sleep? Sleep is an unconscious state when man is totally oblivious to all that goes on around him. A person that is peacefully sleeping does not know of the calamities and problems or anything else that is happening. World War III could break out, and they would not know it. The silent sleeper is unaware of anything taking place around them until the moment they awake. The first thing that they have cognizance of when they awake may be the alarm clock ringing or the sun rising. There may have been ten minutes that have elapsed or eight hours, but it was as a moment of time to the sound sleeper. How fitting and comforting a representation of death. Instead of trying to explain the soaring of some spirit to unknown worlds afar, the one who dies is simply sleeping in the grave where he was laid. This is something that our ancestors knew. Years ago the letters R.I.P. (Rest in Peace) were engraved upon many tombstones—sleep silently in the grave until your Maker calls you forth. Thus, if death is a sleep, a resting in the grave as the Bible testifies over and over again, it can clearly be seen why there is an impassable gulf between the dead and the living. None can awake until they hear the voice of the Creator Himself, so it is an impossibility to communicate with our dead loved ones. They are sleeping in the grave awaiting the voice of the Son of God.

Conscious or Unconscious

While we are taking a nap, it is common to have dreams or even nightmares. What kind of sleep is this “sleep of death”? Is it an unconscious, dreamless sleep or is there a conscious existence? Once again, our only safety is in turning to the word of God. There is no one who truly knows the mysteries of death aside from the One who said: “You shall surely die.” Genesis 2:17. The testimony of the Bible is once again unmistakable. “For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. . . . Whatever your hand finds to do, do [it] with your might; for [there is] no work or device or knowledge or wisdom in the grave where you are going.” Ecclesiastes 9:5, 6, 10. Solomon, the wisest man that has ever lived upon the earth, declared, “the dead know nothing.” Obviously the sleep of death is an unconscious state. He further says that all of the emotions of the dead have perished. They have no more love or hatred. Then the warning is given to the living to do what they can with their might, because in the grave they will be unable to do anything; there is no wisdom or knowledge in the grave. The Psalmist testifies of this same thing: “Put not your trust in princes, [nor] in the son of man, in whom [there is] no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.” Psalm 146:3, 4. The thinking process comes to a standstill. Problems are no longer wrestled with; solutions are no longer sought or found. The amazing organ of the brain ceases to turn; the neurons and electric currents of the brain no longer carry their messages back and forth. At the moment of death every thought ceases to exist. The conflicting emotions stop. Knowledge and wisdom come to an end. The thoughts perish. Instead of this life of turmoil and problems, there is a silent and peaceful sleeping in the grave. Time is frozen for the dead. Although life moves on in our world, it is all unbeknownst to the deceased. They are neither writhing in anguish and pain, nor looking down from bliss, seeing the agony and suffering that the living are enduring. The dead are unconsciously sleeping in the grave where they have been laid.

Another way we know from the Bible that the “sleep of death” is an unconscious state is because we are repeatedly told that the dead are not praising God. “Will You work wonders for the dead? Shall the dead arise [and] praise You? Shall Your lovingkindness be declared in the grave? [Or] Your faithfulness in the place of destruction?” Psalm 88:10, 11. “For in death [there is] no remembrance of You; In the grave who will give You thanks?” Psalm 6:5. “The dead do not praise the Lord, Nor any who go down into silence. But we will bless the Lord From this time forth and forevermore.” Psalm 115:17, 18. The Psalms repeatedly declare that it is the living that praise God. “The dead do not praise the Lord.” Surely if the righteous dead have a conscious existence, they would be praising God. If they had ascended to heaven where all worship and praise the Lord, they would certainly join in the praise. But no, the inspired record declares that they do not praise the Lord and that there is not even remembrance of Him in death. Why? Because in the very day of death the thoughts perish. The righteous, with the wicked, are sleeping in their graves, awaiting the call of the Master.

[All Emphasis Supplied.]

To be continued . . .

The Race to Contact the Dead, Part II

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The fascination with death, and the realization of the impossibility of escape from death, has led many into a race to contact the dead. The phenomenon of claiming to contact the dead is becoming almost common place. With the increased interest in afterlife, it becomes necessary for every Christian to thoroughly investigate the Scriptures to see what God’s Word teaches about what happens at death. In both the Old and New Testaments, death is referred to as a sleep. In the King James Version of the Bible, similar words such as “sleep, sleepeth, asleep” are used to describe death in no less than 60 verses. The testimony of the Bible is unmistakable. “For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. . . . Whatever your hand finds to do, do [it] with your might; for [there is] no work or device or knowledge or wisdom in the grave where you are going.” Ecclesiastes 9:5, 6, 10. Solomon, the wisest man that has ever lived upon the earth, declared, “the dead know nothing.” Obviously the sleep of death is an unconscious state. The righteous, with the wicked, are sleeping in their graves, awaiting the call of the Master.

What Happens at Death?

“Then the dust will return to the earth as it was, And the spirit will return to God who gave it.” Ecclesiastes 12:7. There are two elements to humanity—the dust and the spirit, and both return to their respective places when an individual dies. By looking in the beginning of time, it will help us to understand these two parts. “And the Lord God formed man of the dust [of] the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7. There we have the two elements again—the dust and the breath of life.

In the beginning God molded Adam from the dust. The Lord sculpted his shape, and there lay the lifeless Adam. He was sculpted and molded perfectly. There were his head, brain, heart, and all the necessary organs for life, but there was still no life in him. Then God worked a miracle and breathed into him the breath of life. Instantly, life surged through Adam, and he became a living being. The breath of life from God was the necessary element to give Adam life. It is the spark, the life-giving current, that each of us has.

The breath and the spirit can be used interchangeably in the Scriptures, as can be seen in the following text: “All the while my breath [is] in me, and the spirit of God [is] in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit.” Job 27:3, 4. Job is here saying that, as long as God gives him the breath, or spirit of life, he will obey Him. The breath and the spirit are used interchangeably in these texts.

The Psalmist tells us what happens at death, but also what happens when life is given. “You hide Your face, they are troubled; You take away their breath, they die and return to their dust. You send forth Your Spirit, they are created; And You renew the face of the earth.” Psalm 104:29, 30. When God takes away the breath, a person dies. When God gives His breath, or spirit, (in these two verses, spirit and breath are the same Hebrew word, ruwach) a person has life.

When we compare all of these verses, it becomes clear what the spirit is that returns to God. It is simply the life-giving force that makes the heart beat, the brain think, and the lungs breathe. It is not some conscious existence. It is the element of life that God is preserving until the resurrection. Furthermore, this breath and spirit of life is actually the same in both man and beast. “For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all [is] vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?” Ecclesiastes 3:19–21. Solomon is comparing men and animals and tells us that both have the same breath or spirit (again, the words translated breath and spirit are the same Hebrew word, ruwach). Both die and both return to dust, but there is one fundamental difference—man’s breath, or spirit, goes upward, while beast’s breath, or spirit, goes downward. Clearly then, the spirit that returns to God is not a soul, is not conscious, or anything like that, for it is the same as the spirit of animals. The difference is that moral beings, people, will have a resurrection, while animals will not, so God preserves the life-giving force of man until the resurrection.

What happens at death? The spirit, that spark of life, returns to God, and the body decays back into dust. Man is sleeping in the grave, peacefully awaiting the resurrection.

The Nature of Man

It is a popular religious belief that the soul does not die, but that it simply takes on a new existence. This flavors more of paganism than of Christianity. It is taught that the soul cannot die, that in reality it is immortal. If this were the case, all of the above texts that we have studied would be in blatant contradiction to this. Once again, going back to the beginning of time will help to give us an understanding of the true nature of man.

“But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Genesis 2:17. God said plainly and explicitly, “You shall surely die.” He did not say, “You shall probably die,” or “You shall sort of die, but actually it will only be taking on a new existence.” He said, “You shall surely die.” There was someone else that said something different, though. “Then the serpent said to the woman, ‘You will not surely die.’” Genesis 3:4. Here we have God saying one thing and the devil, speaking through the serpent, saying another. Who are we going to believe? Even though God explicitly says one thing, the devil blatantly contradicts it, and most of the religious world is choosing to believe the devil instead of God.

By saying that the soul does not die, that it simply floats to eternal bliss or eternal misery, we are in reality saying that the soul is immortal. The soul is not immortal; God alone is immortal. “Now to the King eternal, immortal, invisible, to God who alone is wise, [be] honor and glory forever and ever. Amen.” 1 Timothy 1:17. God is the eternal, invisible, immortal King. This is, in fact, the only time that the word immortal is found in the Bible, and it is clearly referring to the omnipotent God, and not a soul. “Which He will manifest in His own time, [He who is] the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom [be] honor and everlasting power. Amen.” 1 Timothy 6:15, 16. The Scriptures again tell us that God is the only One who has immortality. If He is the only One that has immortality, then human souls obviously do not have immortality.

The change that takes place at Jesus’ Second Coming is what gives all of the saved immortality, but they do not have it until the change takes place. “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’” 1 Corinthians 15:51–54. It is not until the last trumpet sounds that the righteous receive immortality. Not one upon this earth has immortality; it is at the second coming that the righteous mortals will be clothed with immortality as a gift from God, the only One who has immortality.

The Bible explicitly tells us that the soul can die. “Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.” “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Ezekiel 18:4, 20. There is no getting around the plain words of Scripture—the soul is not immortal; it can die. The belief that the soul is immortal, and at death simply floats elsewhere, is a doctrine straight from paganism and is found nowhere in the Bible. The Bible teaches that man’s nature is mortal, a combination of the body and the spirit forms the soul. (See Genesis 2:7.) At death, the soul is sleeping in the grave until the resurrection, because the spirit returns to God and the body returns to the dust.

The Biblical “After Death Experience”

Many people have given me very detailed descriptions of different “after death experiences” or “near death experiences” that they have had or that they have read about. They become very attached to these ideas, and no matter how plainly the Bible contradicts what they have read, it seems easier for them to believe the experiences that others have claimed to have, rather than what the Bible says. That in itself is a very dangerous mindset to get into. We are to test everything by the Bible, not test the Bible by what we have heard. But the most interesting thing to me is that, of all the “after death experiences” people have told me about, few really seem to agree. All of them seem to have little differences. That alone makes me question the truth of such experiences.

Others have asked me, “When does the soul return to God, before or after the funeral?” Once again, I have heard both answers substantiated by some sort of supernatural experience. The only way that we can know the truth is to look in the Word of God. (See John 17:17.)

There is an example in the Bible of someone who had not just a “near death experience,” but a complete “after death experience.” All of the contemporary “after death experiences” are only very short lived, usually a matter of minutes, never involving hours, but the Biblical instance was for four days. Surely, just by the length of time we would have to say that this is the most credible “after death experience” of all. This “after death experience” is found in John 11. One of Jesus’ most devoted followers and friends became deathly ill. The message was given to Jesus to come quickly that He might heal Lazarus. Strangely, though, Jesus delayed. He did not seem to have much of an interest, and then after waiting several days, he decided to go and “wake” Lazarus. Jesus had waited because this was to be the crowning miracle of His ministry before His death.

When Jesus and the disciples made it to Bethany, Lazarus “had already been in the tomb four days.” John 11:17. Jesus had waited to show His miraculous power and to give us a Biblical example of an “after death experience.” The funeral had taken place, and the friends and relatives were still in the grieving process. After talking with Martha and weeping with Mary, Jesus gave the command to move the stone. Martha is repulsed at the thought of the stench of her decaying brother, and objects, but Jesus gives the command: “Lazarus, come forth!” Lazarus comes out of the tomb and is unloosed, but to our surprise, an account of his “after death experience” is not given. Why? Lazarus was simply asleep in the grave.

Have you ever thought how cruel of an act this would have been if Lazarus was already in heaven? Can you imagine how wonderful it would have been to be in the Father’s presence in the glories of heaven for four days? Can you imagine how devastating it would be to then come back to this sin-polluted and darkened world? It would have been like returning to a dungeon cell from which you had been freed. If Lazarus were in heaven, freed from the trials and problems of this earth, why would Jesus have been so unkind as to call him back? The answer is simple. Lazarus was asleep in the grave. He had no “after death experience” because he had been sleeping and did not know anything. It was like a split second to him from the time he passed away until the time Jesus called him back, even though it had been four days. It was not cruelty for Jesus to bring him back to life, for he had not ascended to heaven.

There is another example of a man who died that we know for a certainty did not ascend into heaven. Peter, by inspiration of the Holy Spirit, gives us no room for doubt. “Men [and] brethren, let [me] speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.” “For David did not ascend into the heavens.” Acts 2:29, 34. No one will doubt that David was a righteous man. He had indeed sinned, but his repentance was sincere, and he had been accepted. God had said that David was a man after His own heart. (1 Samuel 13:14.) Surely, if anyone goes to heaven at their death, a man after God’s own heart would. But, no, that is not what Peter says. He tells the listeners that David did not ascend into the heavens, that he is still in his tomb. Why was David still in his tomb 1,000 years after his death? Because he is asleep in the grave awaiting resurrection.

The Resurrection—Our Hope

We see all through the New Testament that the great hope of the apostles was the resurrection, and it is the resurrection that is to be our great hope as well. It is the resurrection that is to be our comfort in the time of loss. “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.” ” For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then, we who are alive [and] remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus, we shall always be with the Lord. Therefore comfort one another with these words.” 1 Thessalonians 4:13, 16–18. There were apparently teachers among the people who were teaching that there was no resurrection. (1 Corinthians 15:12.) Paul rebukes them for believing this error. He says we are not to sorrow as others who have no hope. Why? Because when Jesus returns, He is going to resurrect the dead as He was resurrected, and take both the dead and the living righteous to heaven with Him.

It is this truth of the resurrection that is to be our comfort. This is the very way that Jesus comforted Martha when Lazarus died, and it was what Martha was looking forward to. “Jesus said to her, ‘Your brother will rise again.’ Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’” John 11:23, 24. Martha did not say, “I know he is in heaven.” She was looking forward, by faith, to the resurrection. She knew that all the righteous dead would be resurrected at the last day, and she expected to meet her brother then, not before. Truly, God’s way is best. It may not be what we have always thought, but God knows best, and it is our part to trust implicitly in Him.

How comforting to know that our loved ones are not in heaven mourning over the trials and problems that we are going through. They are asleep in the grave, and if they have followed Jesus, they will be resurrected when Jesus comes again. What a precious comfort!

To be concluded . . .

Remember The Sabbath Day . . . Part III

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Before the Sabbath begins, all business should be set aside. No new business should be started. Could it be that our minds might drift away from the holy to the common?

“This day [Friday] is preparation day. We would come up to the Sabbath with our work closed up in proper shape and not dragging into the Sabbath. We must commence in the morning to look after every piece of clothing if we have neglected to do this through the week, that our garments may be neat and orderly and comely to appear in the place where God’s people assemble to worship Him. . . . Entering upon new business should be avoided, if possible, but endeavor to close up the things already started that are half accomplished. Prepare everything connected with the household matters so that there shall be free-dom from worries, and the mind be prepared to rest and to meditate upon heavenly things.” That I May Know Him, 147.

“The day before the Sabbath should be made a day of preparation, that everything may be in readiness for its sacred hours. In no case should our own business be allowed to encroach upon holy time. God has directed that the sick and suffering be cared for; the labor required to make them comfortable is a work of mercy, and no violation of the Sabbath; but all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that might have been done on the day of preparation. This should not be. Work that is neglected until the beginning of the Sabbath should remain undone until it is past. This course might help the memory of these thoughtless ones, and make them careful to do their own work on the six working days.” Patriarchs and Prophets, 296.

“Before the Sabbath begins, the mind as well as the body should be withdrawn from worldly business. God has set His Sabbath at the end of the six working days, that men may stop and consider what they have gained during the week in preparation for the pure kingdom which admits no transgressor. We should each Sabbath reckon with our souls to see whether the week that has ended has brought spiritual gain or loss.

“It means eternal salvation to keep the Sabbath holy unto the Lord. God says: ‘Them that honor Me I will honor.’ 1 Samuel 2:30.” Testimonies, vol. 6, 356.

Special instruction has also been given on how to prepare for the Sabbath to those who have their own business and employees. Some will say that those business owners who close half the day on Friday and on Sabbath, these being the busiest days of the week, are losing out on a lot of business. I was told by a minister in Cleveland, Tennessee, that the owner of Chik-fil-A requires new franchise owners to agree to be closed on Sundays. [“Chick-fil-A has remained moored to its core values: ethical and spiritual tomes extolled by the company’s founder, S. Truett Cathy. . . . That corporate guidepost is perhaps most visibly demonstrated by the company’s ‘Never on Sunday’ policy. ‘We feel that is a very special day, a divine day, a day that is set aside for the family and to worship if you choose,’ says Cathy. Cathy has never yielded to external pressures to abandon his ‘Never on Sunday’ policy . . . .” Erica Stephens, “Divine—And Bovine—Intervention,” QSR, August 2002, http://www.chick-fil-a.com/ (cited August 12, 2002).] The minister went on to say that God had richly blessed Chik-fil-A’s owner because of what he did. Now the question is, would not God sustain His people if they were truly devoted to Him? “Them that honor Me I will honor.” Remember that!

“Whenever it is possible, employers should give their workers the hours [off] from Friday noon until the beginning of the Sabbath. Give them time for preparation, that they may welcome the Lord’s day with quietness of mind. By such a course you will suffer no loss even in temporal things.” Testimonies, vol. 6, 356.

Reform Needed

“Before the setting of the sun, let the members of the family assemble to read God’s Word, to sing and pray. There is need of reform here, for many have been remiss. We need to confess to God and to one another. We should begin anew to make special arrangements that every member of the family may be prepared to honor the day which God has blessed and sanctified.” Child Guidance, 529.

Special instruction should be given our children on what is to be done on Sabbath morning.

“Let not the precious hours of the Sabbath be wasted in bed. On Sabbath morning the family should be astir early. If they rise late, there is confusion and bustle in preparing for breakfast and Sabbath school. There is hurrying, jostling, and impatience. Thus unholy feelings come into the home. The Sabbath, thus desecrated, becomes a weariness, and its coming is dreaded rather than loved.” Testimonies, vol. 6, 357.

Keeping the Sabbath Holy

“Do not allow yourself to spend the precious hours of the Sabbath in your bed. The heads of the house should be astir early. . . .

“In the morning the family should gather about the table quietly; and it would be well if on the Sabbath there should ever be a simple, palatable meal, yet something that would be considered a treat, well prepared—something that they do not have every day of the week. Then either before or after the meal should come the family worship. This should be a service in which the children can take some part. All should have their Bibles, each reading a verse or two. Then a simple hymn may be sung, followed, not by a long, wearisome prayer, but a simple petition, telling the Lord in the simplest manner the needs [of the family], and expressing gratitude for God’s mercies and blessings. This invites Jesus as a welcome guest into your house and heart. In the family long prayers of remote things are not in place and make the hour of prayer a weariness, when it should be considered a privilege and a blessing. Make the season one of interest and joy. Never let the children consider it a burden.—Manuscript 57, 1897.” Manuscript Releases, vol. 13, 293.

Do Not be Late for Church

All should learn to be on time for church, setting a right example to others and especially to the children.

Mrs. White addressed this issue in the Youth’s Instructor, March 19, 1879: “It is a sad failing with many that they are always behind time on Sabbath morning. They are very particular about their own time, they cannot afford to lose an hour of that; but the Lord’s time, the only day out of the seven that the Lord claims as his, and requires us to devote to him, quite a portion of this is squandered away by sleeping late in the morning. In this they are robbing God. It causes them to be behind in everything; it makes confusion in the family; and finally results in the tardiness of the entire family at Sabbath school, and perhaps at meeting. Now why can we not rise early with the birds, and offer praise and thanksgiving to God? Try it brethren and sisters. Have your preparations all made the day before, and come promptly to the Sabbath school and meeting, and you will thereby not only benefit others but you will reap rich blessings for yourselves.”

It is interesting how we are able to get up during the week to go to work, or go somewhere that we want to go, and be there on time. But we seem to have a hard time being at the appointed place of worship on Sabbath on time.

In the Review and Herald, May 30, 1871, Mrs. White wrote: “Meetings for conference and prayer should not be made tedious. All should, if possible, be prompt to the hour appointed; and if there are dilatory ones, who are half an hour or fifteen minutes even behind the time, there should be no waiting. If there are but two present, they can claim the promise. The meeting should open at the appointed hour, if possible, be there few or many present.”

Sabbath Thoughts and Words

“When the Sabbath commences, we should place a guard upon ourselves, upon our acts and our words, lest we rob God by appropriating to our own use that time which is strictly the Lord’s. We should not do ourselves, nor suffer our children to do, any manner of our own work for a livelihood or anything which could have been done on the six working days. Friday is the day of preparation. Time can then be devoted to making the necessary preparation for the Sabbath and to thinking and conversing about it. Nothing which will in the sight of Heaven be regarded as a violation of the holy Sabbath should be left unsaid or undone, to be said or done upon the Sabbath. God requires not only that we refrain from physical labor upon the Sabbath, but that the mind be disciplined to dwell upon sacred themes. The Fourth Commandment is virtually transgressed by conversing upon worldly things or by engaging in light and trifling conversation. Talking upon anything or everything which may come into the mind is speaking our own words. Every deviation from right brings us into bondage and condemnation.” Child Guidance, 529, 530.

“Those who wish to be blest and approved of the Lord in this world, and who expect to finally be saved, and have right to the tree of life, must keep the Sabbath holy. They should pray daily for grace and wisdom to keep from polluting it in any way. . . .

“Are you as careful as you should be in keeping the Sabbath? You have something to do besides laying aside your work and amusements on that day. If you, on that day, lay plans of what you will do when the Sabbath is past, or talk of your work, amusements and clothes, you pollute the Sabbath. . . .

“When you are speaking of your hope in God, of Jesus and of his soon coming, and of the beauties of the New Earth, you are not speaking your own words. Of these things you may freely speak on the Sabbath. On six days you may talk of business matters, and lay plans that are necessary; but the Sabbath is holy time, and all worldly thoughts must, on that day, be dismissed from the mind. The blessing of God will then rest upon you, and you will have the sweet consolations of His Spirit, and you will also have confidence when you approach the throne of grace.” Youth’s Instructor, February 1, 1853.

Parents’ Example

Fathers and mothers should attend Sabbath school and church services with their children, thus setting a right example. Many times I have seen fathers, and even mothers, send their children to church alone.

“Fathers and mothers should make it a rule that their children attend public worship on the Sabbath, and should enforce the rule by their own example. It is our duty to command our children and our household after us, as did Abraham. By example as well as precept we should impress upon them the importance of religious teaching. All who have taken the baptismal vow have solemnly consecrated themselves to the service of God; they are under covenant obligation to place themselves and their children where they may obtain all possible incentives and encouragement in the Christian life.

“But while we worship God, we are not to consider this a drudgery. The Sabbath of the Lord is to be made a blessing to us and to our children. They are to look upon the Sabbath as a day of delight, a day which God has sanctified; and they will so consider it if they are properly instructed.” Child Guidance, 530, 531.

No Nap!

“None should permit themselves, through the week, to become so absorbed in their temporal interests, and so exhausted by their efforts for worldly gain, that on the Sabbath they have no strength or energy to give to the service of God. We are robbing the Lord when we unfit ourselves to worship Him upon His holy day. And we are robbing ourselves as well; for we need the warmth and glow of association, as well as the strength to be gained from the wisdom and experience of other Christians.” Ibid., 530.

“Let none come to the place of worship to take a nap. There should be no sleeping in the house of God. You do not fall asleep when engaged in your temporal business, because you have an interest in your work. Shall we allow the service which involves eternal interests to be placed on a lower level than the temporal affairs of life?

“When we do this we miss the blessing which the Lord designs us to have. The Sabbath is not to be a day of useless idleness. Both in the home and in the church a spirit of service is to be manifested. He who gave us six days for our temporal work has blessed and sanctified the seventh day and set it apart for Himself. On this day He will in a special manner bless all who consecrate themselves to His service.

“All heaven is keeping the Sabbath, but not in a listless, do-nothing way. On this day every energy of the soul should be awake, for are we not to meet with God and with Christ our Saviour? We may behold Him by faith. He is longing to refresh and bless every soul.” Testimonies, vol. 6, 361, 362.

Irreverence in God’s House

The Sabbath has also been broken by our disregard and irreverence in the house of God. We have lost the sense that God is present when we worship Him.

“Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, [even] to Horeb. And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest [is] holy ground. Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” Exodus 3:1–6.

“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all [them that are] about him.” Psalm 89:7.

“It is too true that reverence for the house of God has become almost extinct. Sacred things and places are not discerned; the holy and exalted are not appreciated. . . . Many who profess to be children of the heavenly King have no true appreciation of the sacredness of eternal things. Nearly all need to be taught how to conduct themselves in the house of God. . . . In the minds of many there are no more sacred thoughts connected with the house of God than with the most common place. . . . Such do not realize that they are to meet with God and holy angels. . . . They have no true idea of the order, the neatness, and the refined deportment that God requires of all who come into His presence to worship Him. . . . Unless correct ideas of true worship and true reverence are impressed upon the people, there will be a growing tendency to place the sacred and eternal on a level with common things, and those professing the truth will be an offense to God and a disgrace to religion. They can never, with their uncultivated ideas, appreciate a pure and holy heaven, and be prepared to join with the worshipers in the heavenly courts above, where all is purity and perfection, where every being has perfect reverence for God and His holiness.” Testimonies, vol. 5, 495–498, 500.

True Reverence

“Another precious grace that should be carefully cherished is reverence. True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen the heart of every child should be deeply impressed. The hour and place of prayer and the services of public worship the child should be taught to regard as sacred because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened.

“Well would it be for young and old to study and ponder and often repeat those words of Holy Writ that show how the place marked by God’s special presence should be regarded.” My Life Today, 281.

“Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him.” Ibid.

Once we really understand reverence, we will also understand where two or three are gathered in His name, there He is in the midst of them. (Matthew 18:20.) Does it take a church building for God to be there, or could He be present in the closet, in home worship, and even in a home church?

“God is high and holy; and to the humble, believing soul, His house on earth, the place where His people meet for worship, is as the gate of heaven. The song of praise, the words spoken by Christ’s ministers, are God’s appointed agencies to prepare a people for the church above, for that loftier worship.

“When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.

“If some have to wait a few minutes before the meeting begins, let them maintain a true spirit of devotion by silent meditation, keeping the heart uplifted to God in prayer that the service may be of special benefit to their own hearts and lead to the conviction and conversion of other souls. They should remember that heavenly messengers are in the house. We all lose much sweet communion with God by our restlessness, by not encouraging moments of reflection and prayer. . . .

“Elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house it should be with hearts that are softened and subdued by such thoughts as these: ‘God is here; this is His house. I must have pure thoughts and holiest motives. . . . This is the place where God meets with and blesses His people.’ . . .

Parents should not only teach, but command, their children to enter the sanctuary with sobriety and reverence. Practice reverence until it becomes a part of yourself.” Ibid., 286.

[All Emphasis Supplied.]