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The “Star” of the New Evangelization of America

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To begin, I would like to share a statement from the pen of inspiration that is most sobering and pertinent to the times in which we live: “Those who oppose the teachings of spiritualism are assailing, not men alone, but Satan and his angels. They have entered upon a contest against principalities and powers and wicked spirits in high places. Satan will not yield one inch of ground except he is driven back by the power of heavenly messengers. The people of God should be able to meet him, as did our Savior, with the words: ‘It is written.’ Satan can quote Scripture now as in the days of Christ, and he will pervert its teachings to sustain his delusions. Those who would stand in this time of peril must understand for themselves the testimony of the Scriptures.” The Great Controversy, 559. [All emphasis throughout the article is supplied.]

“Satan has long been preparing for his final effort to deceive the world. The foundation of his work was laid by the assurance given to Eve in Eden: ‘Ye shall not surely die.’ ‘In the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.’ Genesis 3:4, 5. Little by little he has prepared the way for his masterpiece of deception in the development of spiritualism. He has not yet reached the full accomplishment of his designs; but it will be reached in the last remnant of time. Says the prophet: ‘I saw three unclean spirits like frogs…they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God almighty.’ Revelation 16:13, 14. Except those who are kept by the power of God, through faith in His word, the whole world will be swept into the ranks of this delusion. The people are fast being lulled to a fatal security, to be awakened only by the outpouring of the wrath of God.” Ibid., 561, 562.

The Two Great Errors

There are two doctrinal errors that nearly all Christendom has swallowed as part of the “wine of Babylon.” The first is the false teaching that Sunday, the first day of the week, is the Lord’s day; and the second, which is more deadly, is the hellish doctrine of the natural immortality of the soul and man’s consciousness in death.

Friends, do you realize that two of the pope’s last Apostolic letters deal with these two doctrinal errors? On July 7, 1998, the Vatican released the pope’s 104-page Apostolic letter entitled Dies Domini—On Keeping the Lord’s Day Holy. Point 67 of Dies Domini actually states: “Christians will naturally strive to ensure that civil legislation respects their duty to keep Sunday holy….Sunday must be sanctified.” On the same day, The Denver Post quoted Rome as saying; “A violator should be punished as a heretic.” Has not prophecy warned us that “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state [“civil legislation”] to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image to the Roman hierarchy, and the infliction of civil penalties upon dissenters [heretics] will inevitably result.” The Great Controversy, 445.

Many Seventh-day Adventists are familiar with Dies Domini, but not many are aware of the pope’s Apostolic Exhortation that he gave to the Synod of Bishops, in Mexico City, prior to his historic visit to St. Louis, in January of 1999. It is called Ecclesia [Church] in America of the Holy Father John Paul II: The Way to Conversion, Communion and Solidarity in America. At the council of Bishops in Mexico, the theme of the event was to discuss new strategies for evangelism that the church in America must attain in the third Christian millennium (which begins with the year 2000). And will the Virgin Mary be a major player in the new evangelistic efforts of the Roman Catholic Church?

The Star of the New Evangelization

While in Mexico, the pope dedicated the Americas to the Virgin Mary. From the Exhortation, we read: “With the passage of time, pastors and faithful alike have grown increasingly conscious of the role of the Virgin Mary in the evangelization of America. In the prayer of the Special Assembly for America of the Synod of Bishops, Holy Mary of Guadalupe is invoked as ‘Patroness of all America and Star of the first and new evangelization. In view of this, I welcome with joy the proposal of the Synod Fathers that the feast of Our Lady of Guadalupe, Mother and Evangelizer of America, be celebrated throughout the continent on December 12. It is my heartfelt hope that she…will by her maternal intercession guide the Church in America, obtaining the outpouring of the Holy Spirit, as she once did for the early church (cf. Acts 1:14), so that the new evangelization may yield a splendid flowering of Christian life.”

Consequently, not only in Central and South America, but in North America as well, the Virgin of Guadalupe is venerated as Queen of all America. Furthermore, the shrine of Our Lady of Guadalupe near Mexico City draws 20 million visitors a year. It is regarded as the most sacred shrine outside of Europe. Mary, that is the spirit apparition of Mary, is the “Star” of the Roman Catholic Church’s new evangelization of the Americas.

Before I precede any further, I want you to know that the Catholic Church acknowledges the pagan origin of many of the shrines and statues of Mary. A Catholic publication stated the following: “Devotion to Mary began in the earliest years of Christianity, and she is revered in Christian literature as early as A.D. 150…Throughout the history of the world, sites associated with any one religion have often been re-used by its successor. To do so reinforces the new religion, but may also result in characteristics of deities of different faiths becoming intermingled. Statues of the Virgin…used to be paraded around the fields to ensure a good harvest. The moon and stars, symbols of Diana, Greco-Roman goddess of hunting were later associated with the Virgin, and Mary is frequently referred to as Stella Maria—Star of the Sea. Festivals, too, were assimilated [from paganism] into the new faith: the Festival of the Purification of the Blessed Virgin on 2 February was originally a Roman Festival of purification. And Christians often took over the pagan shrines of the ancient world’s goddesses and rededicated them to Mary. A good example is the shrine to Diana at Ephesus, which was re-established in the fourth century as a shrine to the Virgin.” Shrines of Our Lady, 6, 7.

Amazing! Rome blinds the eyes of ignorant souls worldwide, and once loyalty to their pagan statues is gained, they empty the pockets of their victims. In Acts 19:24, 25, we read: “For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.”

The Love of the Truth or Strong Delusion

Beloved, as a former Roman Catholic and Mary devotee, I am amazed and saddened by the lethargy of Seventh-day Adventists, who have been entrusted with the Three Angels’ Messages, and their silence on this issue! Who is sounding the trumpet? Who is warning our people that spiritualism will soon break upon us with a magnitude that may deceive the very elect! The Bible warns us that the day is near when “miracles” and “lying wonders” will deceive those that “love not the truth.” I believe the warning in 2 Thessalonians 2:10–12 is written for every professed Christian who has either not heeded or even has rejected the light sent from heaven, regardless of his church affiliation, and especially for Seventh-day Adventists.

Paul writes: “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming. Even him, whose coming is after the working of Satan with all power and signs and lying wonders. And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie [including the devil’s first lie that “Ye shall not surely die” Genesis 3:4]: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:8–12.

What denomination has been given the truth? And please notice, not only do many of the professed Christians whom Paul refers to “love not the truth,” but also they do not love it because they have “pleasure in unrighteousness.” Certainly, the majority of professed Seventh-day Adventists today are enjoying the pleasures of the world, and this is most evident by the celebration worship services they have adopted from Rome—a product of Vatican II!

And what will be the “strong delusions” that will deceive, if possible the very elect? In 1 Timothy 4:1 we read: “Now the Spirit speaketh expressly that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”

The Alpha and the Omega

Nearly 100 years ago, Ellen White gave the following warning: “Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.…I knew that the omega would follow in a little while; and I trembled for our people.” Special Testimonies, Series B, No. 2, 16, 53. At the time she wrote this statement, Dr. John Harvey Kellogg, in his book The Living Temple, was promulgating the doctrine of [New Age] pantheism—that God is in everything in the material world—“the flower, the tree, the atmosphere, and even the sinner, and in each one of us, as virtually ‘doing away with God,’ and therefore seriously undercutting the sanctuary truth.” Manuscript Releases, 760, 1. This leaves you with an impersonal god, not one who is ministering in your behalf in the heavenly sanctuary, but one that is diffused through nature. Such teachings will lead to the worship of the creature, or to creation, rather than to the Creator. After all, is it not Satan’s ultimate goal to rob God of the homage due only Him by whatever medium he himself chooses!

Dear reader, let it be understood that pantheism, the alpha of apostasy, is a form of spiritualism! In fact, the prophet linked pantheism and spiritualism together on a number of occasions. On one occasion she wrote: “Let the world go into spiritualism, theosophy [mysticism], and pantheism, if they choose. We are to have nothing to do with this deceptive branch of Satan’s work.” Battle Creek Letters, 109. Webster’s College Dictionary gives several definitions for the word spiritualism, one of which is: “The belief that all reality is spiritual [pantheism].” Ellen White labeled Kellogg’s teachings as “fascinating, spiritualistic science of Satanic origin.” And she goes on to say: “That these beautiful representations are similar to the temptation that the enemy brought to Adam and Eve in Eden.” Ibid., 103; Sermons and Talks, vol. 1, 341.

In Eden, Satan spoke through the medium of a serpent. Pantheism teaches that God is in everything, even animals. Have not even animated, talking animals, such as Disney characters, been used as a form of spiritualism to prepare millions of innocent children to drink of the devil’s future master delusions? In fact, I just learned that a Hollywood movie, called The Sixth Sense, has been the number-one moneymaker for seven weeks in a row! It is about a young boy who is communicating with the dead. Spiritualism, just like pantheism, is a spiritualistic science of Satanic origin! In the last days, in his grand efforts to deceive, Satan will again speak through mediums, but this time expanding “familiar spirits” to include, not only human-like agencies, but also well-known deceased Christians. The world, with the help of Hollywood, is quickly being primed to accept the demon Mary and other imposters that shall appear.

I believe Ellen White saw that spiritualism and its influence upon God’s people would not cease, but, to the contrary, would culminate in the omega of apostasy: “I am instructed to speak plainly. ‘Meet it,’ is the word spoken to me. ‘Meet it firmly, and without delay’.…In the book Living Temple, there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given.” Selected Messages, Book 1, 200. No wonder she “trembled” for our people, for Satan is determined to sweep “all into the ranks of spiritualism”!!! The Great Controversy, 588.

Spiritualism Will Imitate Nominal Christianity

Revelation 13 warns us that the United States will experience “great wonders…on the earth in the sight of men. And which will deceive them that “dwell on the earth, by the means of those miracles, which he had power to do in the sight of the beast.” Revelation 13: 13, 14. “The time is coming when Satan will work miracles right in your sight, claiming that he is Christ; and if your feet are not firmly established upon the truth of God, then you will be led away from your foundation. The only safety for you is to search for truth as for hid treasures. Dig for the truth as you would for treasures in the earth, and present the word of God, the Bible, before your heavenly Father and say, ‘Enlighten me, teach me what is truth’.…You should store the mind with the Word of God; for you may be separated, and placed where you will not have the privilege of meeting with the children of God. ” Review and Herald, April 3, 1888.

Picture the day when supernatural events, such as Mother Teresa, the Virgin Mary, or the Apostles of Christ walking on this earth, strengthen the efforts of the religious teachers who are urging Americans to obey the altered ten commandments, which include the worship of the Sunday sabbath. “As Spiritualism assimilates more closely to the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things…Through the agency of Spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and express regard for Sunday, their work will be accepted as a manifestation of divine power.” Spirit of Prophecy, vol. 4, 406. This will be a time when violators will be threatened with civil fines and imprisonment if they refuse to obey the laws of the land and the words of Satan’s “familiar spirits.” What will you do then, beloved? In the exhortation given at the Synod of Bishops in Mexico City, Pope John Paul II saved his best for the last. In Article 73, entitled The Challenge of the Sects, he states: “The proselytizing activity of the sects [historic SDAs?] and new religious groups in America is a grave hindrance to the work of evangelization….The success of proselytism by sects and new religious groups in America cannot be ignored.” Indeed, the end is upon us!

Celebration 2000—The Grand Jubilee

In case you are not aware, Rome is planning a great celebration or jubilee to welcome in the third millennium—the year 2000, a Marian year—and the holy doors will be opened Christmas, December 25, 1999—the starting date of the Grand Jubilee celebration. The Vatican plans a series of masses and other celebrations to mark Christianity’s third millennium, and 20 million people are expected to flock to Rome. John Paul II has declared 2000 a jubilee year—a time of pilgrimage and celebration.

Pope John Paul II, in his new book, Celebration 2000, tells us who in the spiritual realm is in charge of leading the church to Christ in the year 2000. He states: “I entrust this responsibility of the whole church to the maternal intercession of Mary, the Mother of the Redeemer: She, the Mother of fairest love, will be for the Christians on the way to the Great Jubilee of the third millennium the star which safely guides their steps to the Lord.” Celebration 2000, 268.

Malachi Martin, author of The Keys of This Blood, said that the pope is anxiously awaiting a potent worldwide Marian Vision—“an event that will fission human history….It will be an event on public view in the skies, in the oceans, and on the continental landmasses of this planet. It will particularly involve our human sun….But on the day of this event, it will not appear as the master star of our so-called solar system. Rather, it will be seen as the circumambient glory of the Woman whom the apostle describes as ‘clothed with the sun’ and giving birth to ‘a child who will rule the nations with a scepter of iron.’” The Keys of This Blood, 639.

If you doubt this could happen, research what occurred in Fatima, Portugal, on October 13, 1917. The “Miracle of the Sun” took place. “The sun seemed to flicker on and off, first one way and then another. It shot rays in different directions and painted everything in different colors, the trees, the people, the air and the ground. The sun did not hurt the eyes. Everything was still and quiet, everyone looking upwards. At a certain moment, the sun seemed to stop and then begin to move and to dance until it seemed that it was being detached from the sky and was falling on the people. Thousands of the people present saw this phenomenon and the newspapers wrote about it.” Our Lady of Fatima Web Site.

Interestingly, Malachi Martin, ex-Jesuit, died July 27, 1999, and reports are varied on the cause of his death. The Sunday Visitor, August 22, 1999, featured an article by Greg Erlandson, Editor in Chief, in which he labeled Malachi Martin as “half brilliant, half loon, given to incredible conspiracy theories.” Perhaps, he revealed too much!

The Vision

Will the pope’s expected vision be cataclysmic and bring the normal activity of the world to a standstill? Some are praying that Mary—“the Star of the new evangelization”—will walk through the holy doors of the Vatican on Christmas 1999, the inauguration of Jubilee 2000. If the vision occurs, I believe it could be what the pope needs to exalt him as the head of the New World Order. Would world chaos and calamities precede this expected vision? Could it validate the global reign of Pope John Paul II, a Marian pope, who credits Mary with saving his life, and establish him as the spiritual judge of the planet and the Roman Catholic Church as the only true church and this pope as God’s ordained leader? Compare this thought with E.G. White’s conclusion on page 588 of The Great Controversy: “Satan determines to unite them [professed Christians and the ungodly] into one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth [and who believe in the immortality of the soul], will also be deluded…and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” The Great Controversy, 588, 589. It has been said that those who are involved in the New Age movement will also accept a worldwide Marian (goddess) vision preceding the appearance of the false Christ—the lord Maitreya.

The New Age, Mother Earth, and the Goddess

In his most blasphemous book, The Armageddon Script, The Power of Prophecy and the Secret Life of Jesus, New Ager Peter Lemesurier writes enthusiastically about the worship of the “Great Mother Earth.” He writes as if he is an astronaut in a spaceship in orbit around the earth. “As they rounded the barren lunar globe for the…last time, and the resplendent half-earth once again rose behind that now familiar curved and rocky horizon, what they saw coming up to meet them was strangely familiar….A god out of the world of the archetypes. It was none other than the rounded form of the Great Mother, earth herself, clad in the same flowering robes of shining blue and white that had been those of mother-goddess of earth and sky throughout history—and not least his most recent mother-goddess, the Virgin Mary herself.” The Armageddon Script, 245, 246.

Peter Lemesurier, as a pagan worshipper, has no difficulty recognizing the truth that the worship of the Virgin Mary is ancient pagan idolatry. Therefore, non-Christian Pagans the world over will have little difficulty accepting the worship of “the Virgin Mary,” which is actually an evil spirit impersonating Mary. (See 2 Corinthians 11:13–15.)

Spiritualism and the Unification of Churches

The prophet has warned us that spiritualism is the means by which Satan will “unite the churches,” and Rome will use spiritualism to “validate” that she is the true church! I believe the demon Mary will play a critical role in the accomplishment of this goal, and not only Protestants, but also New Agers, will fall for it, because they all believe Rome’s false doctrine of the devil’s first lie—the immortality of the soul. Remember, “The whole world will be swept into the ranks of this delusion.” The Great Controversy, 562.

The world is ready and ripe for this almost overpowering deception. In fact, the December, 1996, issue of Life magazine featured, on its front cover, a picture of a statue of Mary and the caption: “Two thousand years after the Nativity, the mother of Jesus is more beloved, powerful, and controversial than ever. The Mystery of Mary.” The ending of this article was especially of interest to me. It stated: “Mary…might lead to an ecumenical reunion of Christian churches [see The Great Controversy, 445.] It might lead to a closer understanding of the teenage girl who gave birth in Bethlehem 2,000 years ago….Can we ask this simple girl to guide what has become not a cult but a huge and passionate congregation, a movement requiring a hero, a world-wide flock that has long demanded more of her? That has demanded, in some instances, that she deliver her message herself? I wonder: If Mary became merely human—if people could truly touch Mary—would Mary be enough?” After all, Rome makes the assertion that not only is the pope the Spiritual father of all Christians, but Mary is their mother! A quote from A Catechism of Christian Doctrine, 27, states: “The Blessed Virgin is our Mother also because, being the brethren of Jesus, we are the children of Mary.”

Will She Deceive the Very Elect?

And will SDAs also be overcome by this wonder-working demon? Please, study the prophecies of Ezekiel 8 and 9. Ellen White alludes to Ezekiel 9 in Volume 5 of the Testimonies in the chapter called The Seal of God, 207–216. Here she likens the destruction of apostate SDAs to the destruction by the slaughtering angels of Ezekiel 9, which begins in the sanctuary, or the church. “Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interest of the people, had betrayed their trust….Thus, ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, vol. 5, 211. And for what reason will the Lord destroy the people called by His name? Because the “abominations” in Ezekiel 8 are being practiced in the Lord’s house—His church—one of which is the worship of the “image of jealousy.” “The faithful few… lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church.” Testimonies, vol. 5, 210.

Historian Alexander Hislop tells us in his book, The Two Babylons, that the “image of jealousy” is that of the Babylonian Madonna, the “queen of heaven.” Therefore, what provokes the wrath of God today is that “the child she [Modern Babylon] holds forth to adoration is called by the name of Jesus, His son.” (The Two Babylons, 88). With “Satan himself” being “converted after the modern order of things (see The Great Controversy, 588),” the image would be that of “Babylon, The Great” [Roman Catholicism’s] Madonna, or the Virgin Mary and baby Jesus [who really would be Tammuz (see Ezekiel 8:14)], set up in the church that claims to worship the true God. The Lord commanded: “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath….Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God.” Exodus 20:4, 5. Is it any wonder why the Catholic Church removed the second commandment from the moral law?

Furthermore, Jeremiah records that God’s people obeyed not “the voice of the Lord, nor walked in His law, nor in His statutes, nor in His testimonies,” for they were burning “incense to the queen of heaven.” Jeremiah 44:23, 25. Is this another example of “the sure word of prophecy?” 2 Peter 1:19. Ellen White was shown in vision many years ago that “Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people.” Testimonies, vol. 1, 609.

“It is to be remembered that the greater the light bestowed, the greater the delusion and darkness of those who reject the word of God and accept fables.” Signs of the Times, November 8, 1899. After all, was it not the leaders of the Jewish nation that had Christ murdered with the aid of the Roman power! Will history be repeated? “However high any minister may have stood in the favor of God, if he neglects to follow out the light given him of God, if he refuses to be taught as a little child, he will go into darkness and satanic delusions and will lead others in the same path.” Testimonies, vol. 5, 214.

Financing God’s Last Army

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Do you really want Jesus to come soon? Jesus will not return to earth again until the everlasting gospel is preached to the entire world, to every nation, kindred, language and people. (Matthew 24:15; Revelation 14:6,7.) Jesus would not have given the gospel commission if He did not have a plan to accomplish it. This plan is outlined in the Bible, but, because of the feebleness of our comprehension of God’s purposes, He has condescended to outline His plan for a finished work in much more detail in the writings of Ellen G. White.

God Has Devised Methods Of Support For All His Plans

For every plan that God has devised for the finishing of His work, He has devised methods and left instructions about how that plan is to work and how it is to be supported. For example, literature evangelists were to earn their living from the profits of the books that were sold. Physicians and nurses were to be paid from the fees paid to the sanitarium by the patients. Missionary farmers and tradesmen were to receive payment from their crops or the services rendered.

But there was one class of missionary worker that was not to receive their living from the profits of secular labor. That class of workers were those participating in the work of the gospel ministry. This includes more than just those called “ministers.” According to Ellen White the work of the gospel ministry includes the following kinds of workers: “Institutions that are God’s instruments to carry forward His work on the earth must be sustained. Churches must be erected, schools established, and publishing houses furnished with facilities for doing a great work in the publication of the truth to be sent to all parts of the world. These institutions are ordained of God and should be sustained by tithes and liberal offerings.” Testimonies, vol. 4, 464.

“I have had special instruction from the Lord that the tithe is for a special purpose, consecrated to God to sustain those who minister in the sacred work, as the Lord’s chosen to do His work not only in sermonizing, but in ministering. They should understand all that this comprehends.” Manuscript Releases, vol. 1, 187.

It is true that at times the apostle Paul supported himself by a trade to illustrate “in a practical way what might be done by consecrated laymen” (Acts of the Apostles, 355), but this is not actually God’s plan for the support of the ministry for on the next page Ellen White writes: “It is God’s design that such workers shall be freed from unnecessary anxiety, that they may have full opportunity to obey the injunction of Paul to Timothy, ‘Meditate upon these things; give thyself wholly to them.’ 1 Timothy 4:15. While they should be careful to exercise sufficiently to keep mind and body vigorous, yet it is not God’s plan that they should be compelled to spend a large part of their time at secular employment.” Acts of the Apostles, 356.

We Are Responsible For the Use Of Our Tithe

The gospel confers individual responsibility upon each of us. In no case can this personal responsibility be avoided or transferred. If God tells us to spend the tithe for the work of the gospel only, He will not condone our using it for something else. God will not condone our using tithe for the preaching of apostasy or any use other than specified: “There are fearful woes for those who preach the truth, but are not sanctified by it, and also for those who consent to receive and maintain the unsanctified to minister to them in word and doctrine.” Testimonies, vol. 1, 261, 262.

“The churches must arouse. The members must awake out of sleep and begin to inquire, How is the money which we put into the treasury being used? The Lord desires that a close search be made. Are all satisfied with the history of the work for the past fifteen years? Where is the evidence of the co-working with God? Where has been heard throughout the churches the prayer for the help of the Holy Spirit? Dissatisfied and disheartened, we turn away from the scene.” The Kress Collection, 120.

Diversion of Tithe

One of Satan’s major goals is to divert the money that should be coming into the Lord’s treasury and thereby dry up the financial resources to finish God’s work.

“A flattering prospect may be presented to invest in patent rights or some other supposed brilliant enterprise around which Satan throws a bewitching enchantment. The prospect of getting more money, fast and easily, allures them. They reason that, although they had resolved to put this money into the treasury of God, they will use it in this instance, and will greatly increase it, and will then give a larger sum to the cause. They can see no possibility of a failure. Away goes the means out of their hands, and they soon learn, to their regret, that they have made a mistake. The brilliant prospects have faded. Their expectations are not realized. They were deceived. Satan outgeneraled them. He was more shrewd than they, and he managed to get their means into his ranks and thus deprive the cause of God of that which should have been used to sustain it in extending the truth and saving souls for whom Christ died.” Testimonies, vol. 2, 665.

We have a responsibility to be sure that our tithe and gifts to God’s cause are supporting the preaching of the truth and that the devil does not outgeneral us and secure, into the wrong storehouse, those assets that God has placed into our hands.

What is the Storehouse?

In order to ascertain a responsible and appropriate Christian decision about the use of tithe we need to understand what the storehouse is.

Only two storehouses exist in the world: “There are only two places in the world where we can deposit our treasures—in God’s storehouse or in Satan’s, and all that is not devoted to Christ’s service is counted on Satan’s side and goes to strengthen his cause.” Testimonies, vol. 6, 447.

All of our tithes and offerings are to be brought to God’s storehouse: “As did Abraham, they are to pay tithe of all they possess and all they receive. A faithful tithe is the Lord’s portion. To withhold it, is to rob God. Everyone should freely, willingly, and gladly bring tithes and offerings into the storehouse of the Lord. In so doing, he will receive a blessing. There is no safety in withholding from God His own portion.” The Kress Collection, 60.

The word “storehouse” is equivalent to the word “treasury:” (“If all tithes were brought into the storehouse, God’s treasury would not be empty.” Pacific Union Recorder, 10.)

We receive rich gifts from God’s storehouse. Eternal life is a gift which we receive from God’s storehouse and every temporal blessing which we receive is from His storehouse. In gratitude to the great giver and to develop the principle of unselfishness in our hearts, we are then to return, as the Lord has blessed us, to His storehouse: “The Lord Jesus is a never-failing storehouse from which human beings may draw strength and courage.” Faith I Live By, 341. “He to whom God has entrusted gifts, should return to the Lord’s storehouse that which he has received, by freely giving to others the benefit of his blessings.” In Heavenly Places, 221.

We lay up treasures in heaven when we give to God’s storehouse: “Very many might be laying up for themselves treasures in heaven, by keeping the Lord’s storehouse supplied with the portion He claims as His own, and with gifts and offerings.” Messages to Young People, 307.

Where is the Storehouse?

If we are going to send tithes and gifts to God’s storehouse, we need to know where it is. Some think that it is near the Tiber river in Italy. Others think that it is in Maryland and still others think that it is their local church. God’s storehouse is much bigger than any of these places. The reason for confusion is that many, if not most, do not know who and what the church is. Notice the following divine counsel:

“I have myself appropriated my tithe to the most needy cases brought to my notice. I have been instructed to do this; and as the money is not withheld from the Lord’s treasury, [the storehouse], it is not a matter that should be commented upon; for it will necessitate my making known these matters, which I do not desire to do, because it is not best. Some cases have been kept before me for years, and I have supplied their needs from the tithe, as God has instructed me to do. And if any person shall say to me, Sister White, will you appropriate my tithe where you know it is most needed, I shall say, Yes, I will; and I have done so. I commend those sisters who have placed their tithe where it is most needed to help to do a work that is being left undone; and if this matter is given publicity, it will create knowledge which would better be left as it is. I do not care to give publicity to this work which the Lord has appointed me to do, and others to do.” Spaulding Magan, 215.

When Ellen White gave tithe directly to those engaged in gospel work, she said that this money had not been withheld from the Lord’s treasury (storehouse) and then she said that the Lord had not only appointed her to do this but also others. Obviously then the storehouse must include more than one organization or group. In fact the Lord has forbidden that all monies go through one organization: “The different conferences have been led to look to the leading men at Battle Creek, feeling that no important move can be made without their approval. This tendency has been growing stronger, until it is a serious hindrance to the advancement of the work. This arrangement should never have been. The Lord would have His people under His jurisdiction. . . . The arrangement that all moneys must go through Battle Creek and under the control of the few men in that place is a wrong way of managing.” Testimonies to Ministers, 321.

“Do not worry lest some means shall go direct to those who are trying to do missionary work in a quiet and effective way. All the means is not to be handled by one agency or organization. There is much business to be done conscientiously for the cause of God. Help is to be sought from every possible source. There are men who can do the work of securing means for the cause, and when these are acting conscientiously and in harmony with the counsels of their fellow-laborers in the field which they represent, the hand of restraint is not to be laid upon them. They are surely laborers together with Him who gave His life for the salvation of souls.” Spaulding Magan, 421.

Also, in order to understand how to keep our tithe from being diverted, we need to understand what should be done with surplus tithe. Surplus tithe is not to be diverted into other areas of God’s work, other than what He has specified. It is to be sent to pay gospel workers in areas of the world where there is little or no tithe income: “There are missions to be sustained in fields where there are no churches and no tithes, and also where the believers are new and the tithe limited. If you have means that is not needed after settling with your ministers in a liberal manner, send the Lord’s money to these destitute places.” Manuscript Releases, vol. 1, 184.

Special Counsel Concerning Bible Workers

Much discussion has arisen as to whether a person should be eligible to receive tithe if not employed by the conference. This question existed in Ellen White’s day though not to the extent as today since the apostasy had not progressed to the enormous extent it has today. Ellen White did comment on this issue, however: “There are minister’s wives, Sisters Starr, Haskell, Wilson and Robinson, who have been devoted, earnest, whole-souled workers, giving Bible readings and praying with families, helping along by personal efforts just as successfully as their husbands. These women give their whole time, and are told that they receive nothing for their labors because their husbands receive their wages. I tell them to go forward and all such decisions shall be reversed. The Word says, ‘The laborer is worthy of his hire.’ When any such decision as this is made, I will in the name of the Lord, protest. I will feel it in my duty to create a fund from my tithe money, to pay these women who are accomplishing just as essential work as the ministers are doing, and this tithe I will reserve for work in the same line as that of the ministers, hunting for souls, fishing for souls. I know that the faithful women should be paid wages proportionate to the pay received by ministers. They carry the burden of souls, and should not be treated unjustly. These sisters are giving their time to educating those newly come to the faith, and hire their own work done, and pay those who work for them. All these things must be adjusted and set in order, and justice be done to all. Proof-readers in the office receive their wages, two dollars and a half and three dollars a week. this I have had to pay, and others have to pay. But ministers’ wives, who carry a tremendous responsibility, devoting their entire time, have nothing for their labor. This will give you an idea of how matters are in this conference. There are seventy-five souls organized into a church, who are paying their tithe into the conference, and as a saving plan it has been deemed essential to let these poor souls labor for nothing! But this does not trouble me, for I will not allow it to go thus.” Spaulding Magan, 117.

Obviously this same counsel would apply to full-time Bible workers today. Very few young people have trained themselves for Bible work. They have been told that there are no job openings (no tithe money) available for this! The entire time that I taught at Southwestern Adventist college, which was over seven years, I only met one person who was training to become a Bible worker! The result is that in this crisis hour when we should have thousands of young people trained and ready to go throughout Europe, Russia and China and other continents, we look about, and alas, there is a dearth of trained Bible workers all over the world. This fact alone, if you had no other information of God’s counsels for medical or publishing or ministerial work, is proof of a gigantic apostasy in Adventism today.

A truly Christian education is at the very foundation of God’s plans to finish His work. Every Christian is to have a part in finishing God’s work. God designed for us to educate not only ministers and Bible workers but physicians, literature evangelists, nurses and teachers and many other skilled persons to finish the gospel commission.

Special Need for Bible Workers

It is God’s will that we prepare thousands to do Bible work. (Testimonies, vol. 9, 126.) “In every school that God has established there will be, as never before, demand for Bible instruction.” Evangelism, 474. What is this Bible instruction to accomplish? The next sentence says, “Our students are to be educated to become Bible workers.” “In every city there should be a corps of organized, well-disciplined workers; not merely one or two, but scores should be set to work.” Christian Stewardship, 72.

This work will require money. “It almost seems as if scarcely anyone dares ask a worker to go into the cities, because of the means that would be required to carry on a strong, solid work. It is true that much means will be required in order to do our duty toward the unwarned in these places; and God desires us to lift our voices and our influence in favor of using means wisely in this special line of effort.” Evangelism, 42.

If We Fail, God’s Plan Will Succeed Through Others

If none of us feel a responsibility to fill the gap and become trained in Bible work and then help to train others, the Lord will pass us by and finish His work with others. He may use “children” as in the triumphal entry into Jerusalem or the rocks may cry out, but if that happens we will lose the blessing God wanted us to have and in the process we might lose our souls, also. If we do not feel a responsibility for all of our tithe to support the giving of the Three Angels’ Messages, God can at any time find other intelligences and other money or sources of support to finish His work, but we will be the losers. If we support apostasy with our tithe and offerings we are not hastening the Lord’s coming by getting the last message to all the world—rather we are delaying His coming and in dire danger of being accounted as an evil servant at the end. (Matthew 24:44-51).

The time will soon come when God will finish His work in a way completely different than we expect. If we oppose what God is doing because it differs from our expectations of how the work should be conducted, we will be found fighting God and will lose our souls just as surely as the unbelieving Jews. Notice the following prophecies:

“Let me tell you that the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning. There will be those among us who will always want to control the work of God, to dictate even what movements shall be made when the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Testimonies to Ministers, 300.

Note to Home churches: Since the goal of all historic Adventists should be to see the final message given to the world, it is vitally important that home churches be organized so that they can use their finances to further the great commission by hiring Bible Workers or involving themselves in other types of evangelism.

If you would like more information about how to arrange financial matters in your church, call Steps to Life and we will be happy to send you a free information sheet to help you get started.

A Whole Conference Dissolved

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In December, 1992, the Zambesi Conference under the Zambesi Union of Seventh-day Adventists and the SDA Association of Southern Africa, headed by president Abdulla Ahomed, was voted to be dissolved at the Annual Council of the General Conference of Seventh-day Adventists. A General Conference representative, Elder Kenneth Mittleider, a vice-president, was sent to Zimbabwe to execute this vote. However, according to the Zambesi Conference constitution, a 75% vote of the conference constituents was required to dissolve the conference.

President Ahomed spoke with Elder Mittleider and told him that the Zambesi Conference would abide by the legal constitution and a vote would be taken by the constituents regarding dissolving the conference. When a vote was taken by the constituent members, 83% voted to retain the Zambesi Conference. It was this decisive vote, not recognized by the General Conference, that created an independent Zambesi Conference with membership at that time of 1200-1500 members.

In January, 1999, after seven years of skirmishes over properties occupied by members of the Zambesi Conference (whose members had for the most paid for them) and other legal matters associated with the Zambesi Conference, the SDA Association of Southern Africa and the Zambesi Union of SDAs took their case to court against the Zambesi Conference. During these interim years of independence, because of active evangelism and missionary work, the Zambesi Conference Sabbath school membership has grown to between six and seven thousand members and the baptized membership now stands at 4,500.

A issue centrally in this dispute is property including 26 buildings consisting of the Zambesi Conference head office complex, houses occupied by pastors and other workers, church buildings, and a large built up campsite in the Vumba mountains. The combined value is estimated at $17 million Zambesi dollars. (The US equivalent is $460,000) As per policy of the Eastern African Division of SDA, all fixed property acquired by churches and conferences must be legally registered in the name of the property holding body, namely the SDA Association of Southern Africa which is registered at the deeds office in Harare, Zimbabwe. However, according to the constitution (constitutions have now been changed for the other three conferences in the Zambesi Union), all title deeds included the proviso that property was being “held in trust” by the association but remained the property of the legal owners, the Zambesi Conference. This designation of properties being “held in trust” by the property holding body is stated in all copies of the constitutions backdated to the establishment of the Zambesi Conference, in 1929.

In the case of the churches, local congregations who raised the funds for these buildings and who underwrote loans and guaranteed financial responsibility for repayment of same, retained the right of real ownership in the event of dispute. Additionally, local church membership and the Zambesi Conference leadership accepted all liability for expenses incurred in the maintenance and operation of properties and buildings. Witnesses testifying have clearly shown that the Zambesi Conference provided the major portion of all funds required in the purchase and construction of these churches, offices and houses. Receipts and documents can be provided by the Zambesi Conference to substantiate this claim of funding. However, in some cases, limited funds were provided by the Zambesi Union and the Eastern Africa Division.

Judgment which normally takes several weeks before publication, was delivered in a few days by the presiding High Court Judge. The ruling was totally in favor of the plaintiffs—the Zambesi Union and the SDA Association of Southern Africa. April 1, 1999, when the appeal by the Zambesi Conference was dismissed, the same High Court Judge also ruled that the Zambesi Union could move into the Zambesi Conference premises.’ This is somewhat unusual, since further appeal can be made and Justice Smith’s ruling could be overturned, thereby returning properties to the Zambesi Conference.

Even before the dismissal of the appeal was communicated to the Zambesi Conference, Pastor Ahomed was asked by Zambesi Union officials to vacate his home with one weeks’ notice. This request was denied as Zimbabwe law requires three months notice of eviction from homes. Conference churches, however, were vacated in less than a week. Members, nearly as a body simply walked away from the buildings they had sacrificed to build and maintain.

At the present time, members of the churches have been meeting in tents, under trees, and in rented facilities. The Zambesi Conference plans to appeal their case to the Supreme Court which they are entitled to do. However, an appeal cannot be made until the High Court Judge places his ruling in writing and as of the end of August 1999, this had not been done.

Members of the independent Zambesi Conference are of good courage in the Lord. They are moving ahead with plans to obtain new facilities and to continue evangelism in their country. High on the priority list is to develop the new camp facilities where children can attend, Pathfinders can be encouraged, campmeetings can be held, and pastors can more effectively be prepared to preach the everlasting gospel. If you would like to have a part in the development of this project and the work in Zimbabwe, mark your gift to Steps to Life for Zimbabwe. Pray for the Lord’s work in this part of the vineyard.

Bible Study Guides – “Peace With God Through Our Lord Jesus Christ”

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January 22, 2000 – January 28, 2000

Memory Verse

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” Romans 5:1.

Study Help: Steps to Christ, 23–35.

Introduction

“Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed to him, and he is no more to doubt God’s forgiving grace. There is nothing in faith that makes it our savior. Faith cannot remove our guilt. Christ is the power of God unto salvation to all them that believe. The justification comes through the merits of Jesus Christ. He has paid the price for the sinner’s redemption. Yet it is only through faith in His blood that Jesus can justify the believer. The sinner can not depend upon his own good works as a means of justification. He must come to the point where he will renounce all his sin, and embrace one degree of light after another, as it shines upon his pathway. He simply grasps by faith the free and ample provision made in the blood of Christ. He believes the promises of God which through Christ are made unto him sanctification and righteousness and redemption.” Signs of the Times, May 19, 1898.

“The Goodness of God”

1 Who made the first move in the salvation of man? Romans 5:8.

note: See In Heavenly Places, 13.

2 Where does the impulse to repent come from? Romans 2:4.

note: “With untold love our God has loved us, and our love awakens toward Him as we comprehend something of the length and breadth and depth and height of this love that passeth knowledge. By the revelation of the attractive loveliness of Christ, by the knowledge of His love expressed to us while we were yet sinners, the stubborn heart is melted and subdued, and the sinner is transformed and becomes a child of heaven. God does not employ compulsory measures; love is the agent which He uses to expel sin from the heart. By it He changes pride into humility, and enmity and unbelief into love and faith.” Thoughts from the Mount of Blessing, 76.

“He is Faithful”

3 What precious promise is made to those who confess their sins? 1 John 1:9.

note: See Desire of Ages, 266.

4 If we have sinned against others, what must we also do as well as confessing to God? James 5:16.

note: “If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you have sinned against his Creator. True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” The Faith I Live By, 128. (See also The Faith I Live By, 34; The Upward Look, 176.)

“He That Covereth His Sins”

5 What example did David set in confessing his sins? Psalm 32:5.

note: “How anxious are you to remove the record of the past, to have your wrong-doings blotted out? What depths of iniquity are open to God’s sight, that are hidden from all mortal view! Every secret thing shall be brought into judgement, whether it be good or evil. Past sins, unrepented of and unforgiven, will be brought up then, only to condemn us, and appoint our portion with the lost. But the promises of God are full of encouragement for us. ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’” Review and Herald, January 13, 1891.

6 What contrast is made between those who confess their sins and those who try to hide them? Proverbs 28:13.

note: “If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf His wounded hands, His bruised body; and He declares to all who would follow Him, ‘My grace is sufficient for thee.’ 2 Corinthians 12:9. Let none, then, regard their defects as incurable. God will give faith and grace to overcome them.” The Faith I Live By, 203.

“If I Have Taken Any Thing”

7 What promise is given to those who make restitution for their wrongs? Ezekiel 33:15.

note: “If we have injured others through any unjust business transaction, if we have overreached in trade, or defrauded any man, even though it be within the pale of the law, we should confess our wrong, and make restitution as far as lies in our power. It is right for us to restore not only that which we have taken, but all that it would have accumulated if put to a right and wise use during the time it has been in our possession.” Desire of Ages, 556.

8 What example of true repentance is given by Zacchaeus? Luke 19:1–10.

note: “No sooner did Zacchaeus yield to the influence of the Holy Spirit than he cast aside every practice contrary to integrity. No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin. Every converted soul will, like Zacchaeus, signalize the entrance of Christ into his heart by an abandonment of the unrighteous practices that have marked his life. Like the chief publican, he will give proof of his sincerity by making restitution. If we have injured others through any unjust business transaction, we should confess our wrong, and make restitution as far as lies in our power. It is right for us to restore not only that which we have taken, but all that it would have accumulated if put to a right and wise use during the time it has been in our possession.” Conflict and Courage, 302.

“Let the Wicked Forsake His Way”

9. In order to return to the Lord and receive His pardon, what decision must the sinner make? Isaiah 55:7.

note: “There are some who do not readily respond to the invitation to forsake their own way, and come into harmony with God’s way. They prefer to follow a way of their own choosing. Those who wish to do so, have the privilege of continuing to walk in their own unconsecrated way, but the end of that way is sorrow and destruction.” North Pacific Union Gleaner, March 23, 1910. (See also Steps to Christ, 47.)

10 Must we reform ourselves before we can return to God? Isaiah 44:22; Jeremiah 31:3.

note: “Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better; until you are good enough to come to God. If you wait until then, you will never come. When Satan points to your filthy garments, repeat the promise of Jesus, ‘Him that cometh to Me I will in no wise cast out.’ John 6:37. Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own, ‘Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.’ Psalm 51:7. Arise and go to your Father. He will meet you a great way off. If you take even one step toward Him in repentance, He will hasten to enfold you in His arms of infinite love. His ear is open to the cry of the contrite soul. The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it. Even before the prayer is uttered or the yearning of the heart made known, grace from Christ goes forth to meet the grace that
is working upon the human soul.” Christ’s Object Lessons, 206. (See also Review and Herald, April 10, 1900.)

“He Will Abundantly Pardon”

11 What precious promises of pardon does the Lord make? Micah 7:18–19.

note: “Behold Christ. Dwell upon His love and mercy. This will fill the soul with abhorrence for all that is sinful, and will inspire it with an intense desire for the righteousness of Christ. The more clearly we see the Savior, the more clearly shall we discern our defects of character. Confess your sins to Christ, and with true contrition of soul co-operate with Him by putting these sins away. Believe that they are pardoned. The promise is positive, ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ Be assured that the Word of God will not fail. He who has promised is faithful. It is as much your duty to believe that God will fulfil His word, and forgive you, as it is to confess your sins.” Review and Herald, May 21, 1908.

12 What gracious invitation does the Lord make? Ezekiel 18:23, 31–32; Ezekiel 33:10–11.

note: “God does not desire the destruction of any.…Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.” Christ’s Object Lessons, 123. (See also Prophets and Kings, 325.)

Bible Study Guides – “Made Him to be Sin for Us”

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January 15, 2000 – January 21, 2000

Memory Verse

“For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” 2 Corinthians 5:21.

Study Help: Selected Messages, Book 1, 392–394.

Introduction

“‘He saved others; Himself He cannot save.’ (Mark 15:31.) It is because Christ would not save Himself that the sinner has any hope of pardon or favor with God. If, in His undertaking to save the sinner, Christ had failed or become discouraged, the last hope of every son and daughter of Adam would have been at an end. The entire life of Christ was one of self-denial and self-sacrifice; and the reason that there are so few stalwart Christians is because of their self-indulgence and self-pleasing in the place of self-denial and self-sacrifice.” This Day With God, 236.

“Despised and Rejected”

1 How was Jesus received by those He came to save? John 1:11.

note: A literal translation of this verse might read: “He came unto His own home and His own people received Him not.”

“The Jews were privileged with the presence of Christ manifested in the flesh. This inestimable blessing which God bestowed upon them should have called forth their devout acknowledgements. But in blind prejudice they refused the mercies offered them by Jesus. His love was lavished upon them in vain, and they regarded not His wondrous works. Sorrow fled at His approach; infirmity and deformity were healed; injustice and oppression shrunk ashamed from His rebuke; while death and the grave humbled themselves in His presence and obeyed His commands. Yet the people of His choice rejected Him and His mighty miracles with scorn. The Majesty of Heaven came unto His own, and His own received him not.” Spirit of Prophecy, vol. 3, 19.

2 What reception for Jesus did the prophet Isaiah foretell? Isaiah 53:2, 3.

note: “This chapter should be studied. It presents Christ as the Lamb of God. Those who are lifted up with pride, whose souls are filled with vanity, should look upon this picture of their Redeemer, and humble themselves in the dust. The entire chapter should be committed to memory. Its influence will subdue and humble the soul defiled by sin and uplifted by self-exaltation. Think of Christ’s humiliation. He took upon Himself fallen, suffering human nature, degraded and defiled by sin. He took our sorrows, bearing our grief and shame. He endured all the temptations wherewith man is beset. He united humanity with divinity: a divine spirit dwelt in a temple of flesh. He united Himself with the temple. ‘The Word was made flesh, and dwelt among us,’ because by so doing He could associate with the sinful, sorrowing sons and daughters of Adam.” Youth’s Instructor, December 20, 1900.

“He Learned Obedience”

3 How are we shown that Christ is our example in obedience? Hebrews 5:8, 9.

note: “If we would be partakers with Christ of His glory, we must also be willing to share with Him in His humiliation.…We should not murmur if we are called upon to share the suffering part of religion. There are many who do not feel averse to suffering, but they do not exercise simple, living faith. They say they do not know what it means to take God at His word. They have a religion of outward forms and observances. It is painful to see the unbelief that exists in the hearts of many of God’s professed followers. We have the most precious truths ever committed to mortals, and the faith of those who have received these truths should correspond to their greatness and value.” Review and Herald, March 5, 1889.

4 How great was Christ’s struggle against temptation? Hebrews 5:7.

note: “Jesus came to bring moral power to combine with human effort, and in no case are His followers to allow themselves to lose sight of Christ, who is their example in all things. He said, ‘For their sakes I sanctify Myself, that they also may be sanctified through the truth.’ Jesus presents the truth before His children that they may look upon it, and by beholding it, may become changed, being transformed by His grace from transgression to obedience, from impurity to purity, from sin to heart-holiness and righteousness of life.” Review and Herald, December 22, 1891.

“He Hath Borne Our Griefs”

5 What reason was given by men for the sufferings of Christ? Isaiah 53:4; Matthew 27:39–46.

note: See Spirit of Prophecy, vol. 3, 155, 156.

6 What was the real reason for Christ’s sufferings? Isaiah 53:5, 6.

note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’” The Desire of Ages, 25.

“Why Hast Thou Forsaken Me?”

7 What was the worst aspect of Christ’s sufferings? Matthew 27:46; Psalm 22:1.

note: “The spotless Son of God took upon Himself the burden of sin. He who had been one with God, felt in His soul the awful separation that sin makes between God and man. This wrung from His lips the anguished cry, ‘My God, My God, why hast thou forsaken Me?’ Matthew 27:46. It was the burden of sin, the sense of its terrible enormity, of its separation of the soul from God—it was this that broke the heart of the Son of God.” The Faith I Live By, 101.

8 Why was Jesus willing to undergo this sense of separation from His Father? Romans 5:8.

note: “The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Savior uplifted on the cross. Hear that despairing cry, ‘My God, My God, why hast Thou forsaken Me?’ Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

“This Man Hath Done Nothing Amiss”

9 How are we shown that Christ’s innocence was obvious to many? Luke 23:4, 14, 15, 39–41, 47.

note: “ Many had flocked to the crucifixion from curiosity, and not from hatred toward Christ. Still they believed the accusations of the priests, and looked upon Christ as a malefactor. Under an unnatural excitement they had united with the mob in railing against Him. But when the earth was wrapped in blackness, and they stood accused by their own consciences, they felt guilty of a great wrong. No jest or mocking laughter was heard in the midst of that fearful gloom; and when it was lifted, they made their way to their homes in solemn silence. They were convinced that the charges of the priests were false, that Jesus was no pretender; and a few weeks later, when Peter preached upon the day of Pentecost, they were among the thousands who became converts to Christ.” The Desire of Ages, 770.

10 How did even Judas show his conviction that Christ was innocent? Matthew 27:3, 4.

note: See The Desire of Ages, 722.

“In All Points Tempted As We Are”

11 What assurance do we have that, though Jesus shared our common humanity and was made to be sin for us, He was without sin? Hebrews 4:15; 1 Peter 2:21, 22.

note: “Christ came to this world to reveal God’s character as it really is. He is the perfect representation of the Father. His life of sinlessness, lived on this earth in human nature, is a complete refutation of Satan’s charge against the character of God.” Bible Training School, October 1, 1902.

12 What was Christ’s purpose in being made sin for us? 2 Corinthians 5:21.

note: “Christ has made every provision for the sanctification of His church. He has made abundant provision for every soul to have such grace and strength that he will be more than a conqueror in the warfare against sin. The Savior is wounded afresh and put to open shame when His people pay no heed to His word. He came to this world and lived a sinless life, that in His power His people might also lead lives of sinlessness. He desires them by practicing the principles of truth to show to the world that God’s grace has power to sanctify the heart.” Atlantic Union Gleaner, January 17, 1906.

Bible Study Guides – “In All Things Like Unto His Brethren”

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January 8, 2000 – January 14, 2000

Memory Verse

“Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” Hebrews 2:17.

Study Help: Confrontation, 32–47.

Introduction

“The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Savior. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was in all points tempted like as we are, yet without sin. He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord ‘telleth the number of the stars;’ and yet ‘He healeth the broken in heart, and bindeth up their wounds.’ Psalm 147:4, 3.’” Desire of Ages, 329.

“The Word Was Made Flesh”

1 How does John describe the incarnation of Christ? John 1:14.

note: “The Son of God stooped to uplift the fallen.…He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He was a stranger and a sojourner on the earth–in the world, but not of the world; tempted and tried as men and women of today are tempted and tried, yet living a life free from sin. Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God.” Acts of the Apostles, 472.

2 How did Paul describe the incarnation of Christ? Philippians 2:7.

note: The marginal reading for “made Himself of no reputation” is “emptied Himself.” It is to this that Charles Wesley referred in his well-known hymn, “Amazing Love.” “He left His Father’s throne above, so free, so infinite His grace, emptied Himself of all but love, and bled for Adam’s helpless race.”

“Jesus came to the world not as an angel of light; we could not have endured His glory if He had come thus.…For our sake Jesus emptied Himself of His glory; He clothed His divinity with humanity that He might touch humanity, that His personal presence might be among us, that we might know that He was acquainted with all our trials, and sympathized with our grief, that every son and daughter of Adam might understand that Jesus is the friend of sinners.” Signs of the Times, April 18, 1892.

“I Can of Mine Own Self Do Nothing”

3 How did Jesus show that He had laid aside His omnipotence? John 5:19, 30.

note: “Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.” Desire of Ages, 664.

4 How did Jesus state His dependence on His Father? John 7:16; John 12:49, 50; John 14:10.

note: “The knowledge of divine truth is promised to those who will render obedience to the light and truth that have been given to them. An entrance into the strait gate is not dependent upon the possession of learning or riches, but it is dependent upon the possession of a teachable spirit.” Ye Shall Receive Power, 110.

5 How did Jesus show that even His miracles were not accomplished through His own power? John 14:10–12.

note: See Steps to Christ, 75.

6 What did Jesus want us to learn from His earthly life? John 8:28.

note: “So utterly was He emptied of self that He made no plans for Himself. He accepted God’s plan for Him, and day by day the Father unfolded His plans. If Jesus was so wholly dependent, declaring, ‘I do nothing of Myself,’ how much more should the human agents depend upon God for constant instruction, so that their lives might be the simple working out of God’s will. Oh, that failing, erring mortals would be content to seek wisdom from God, and be entirely submissive in working out His directions, in exemplifying His character! If ever mortals needed to send to heaven an earnest cry, ‘Lord, show me Thy way; teach me the way of the Lord,’ it is now. Only those will have a fitness for the mansions above who give to God full and implicit obedience. God knows that we would not appreciate His rarest gifts if we were not perfectly submissive to His will.” Signs of the Times, November 21, 1892.

“In the Likeness of Sinful Flesh”

7 Why did Christ share our common humanity? Hebrews 2:14.

note: See The Desire of Ages, 117.

8 Which of Christ’s earthly ancestors does the Bible especially mention? Romans 1:3; Hebrews 2:16.

note: See The Desire of Ages, 49.

9 What warning does John give against those who deny the completeness of Christ’s humanity? 1 John 4:1–3.

note: “By misrepresentation and falsehood the emissaries of Satan had sought to stir up opposition against John and against the doctrine of Christ. In consequence dissentions and heresies were imperiling the church. John met these errors unflinchingly. He hedged up the way of the adversaries of truth. He wrote and exhorted, that the leaders in these heresies should not have the least encouragement. There are at the present day evils similar to those that threatened the prosperity of the early church, and the teachings of the apostle upon these points should be carefully heeded.” The Sanctified Life, 64, 65.

“Yet Without Sin”

10 Despite the fact that Jesus was tempted in exactly the same way that we are, of what are we assured? Hebrews 4:15.

note: “We should have no misgivings in regard to the perfect sinlessness of the human nature of Christ.…He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He ‘knew no sin.’ He was the Lamb ‘without blemish and without spot.’ Could Satan in the least particular have tempted Christ to sin, he would have bruised the Savior’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope. Not even by a thought could Christ be brought to yield to the power of temptation.…Christ declared of Himself, ‘The prince of this world cometh, and hath nothing in Me.’” The Faith I Live By, 49.

11 How did Paul explain the purpose of Christ assuming our fallen nature? Romans 8:3, 4.

note: “The sinful nature of man was weak, and he was prone to the transgression of God’s commandments. Man had not the power to do the words of God; that is why Christ came to our world, that He might give him moral power. There was no power in heaven or in earth but the power of Christ that could deliver. . . . He came to meet the difficulty and to remove it. His own arm brought salvation. God sent forth His Son in the likeness of sinful flesh that He might condemn sin in the flesh and reveal the fact to heaven, to the worlds unfallen and also the fallen world, that through the power of divine grace, through partaking of the divine nature, man need no longer stand under the curse of the law or remain in transgression.” Manuscript Releases, vol. 14, 82, 83.

See also Signs of the Times, January 16, 1896; Review and Herald, May 7, 1901.

Bible Study Guides – “He Shall Save His People from Their Sins”

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January 1, 2000 – January 7, 2000

General Introduction

Satan’s work is to make the truth of God of none effect. Cast out of heaven because of his transgression, his aim has ever been to defeat God’s purpose for man. He seeks to make it appear that the law is imperfect, unjust, tyrannical. He declares that it is impossible for man to keep the law. And in his own power man cannot keep the law. Without a Savior, he is without hope.

“Christ saw the helpless condition of the race, and He came to redeem them by living the life of obedience the law requires, and by paying in His death the penalty of disobedience. He came to bring us the message and means of deliverance, an assurance of salvation, not through the abrogation of the law, but through obedience made possible by His merits….

“Christ’s death shows God’s great love for man. It is the pledge of our salvation. To remove the cross from the Christian would be like blotting out the sun. The cross brings us near to God, reconciling us to Him. Jehovah looks upon it with the relenting compassion of a Father’s love. He looks upon the suffering His Son endured in order to save the race from eternal death, and He accepts us in the Beloved.

“Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Savior’s love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners live. Your repentance is accepted; for I have found a ransom.

“Through the cross we learn that our Heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.

Review and Herald, April 29, 1902.

Compiler’s Foreword

The doctrine of the assurance of salvation is of Calvinistic origin and is based on the five points of the Synod of Dort, 1618, which attempted to answer the objections made by Jacob Hermann (Arminius), to the way in which the Dutch Reformed Church had developed the teaching of John Calvin. The five essential points of Calvinism, proposed by the synod and advocated by Reformed churches of the Calvinistic persuasion today, are as follows:

  1. Total depravity. Man can do nothing at all to bring about his salvation, not even to believe.
  2. Unconditional election. The decision that determines man’s salvation is entirely God’s, and not man’s in the slightest degree.
  3. Limited atonement. Jesus died on Calvary only for the elect.
  4. Irresistible grace. God’s grace, when presented to the sinner, cannot be resisted or refused.
  5. Perseverance of the saints. The elect are assured of salvation and can never be lost, no matter what they may do. (“Once saved, always saved.”)

Jacob Hermann, in contrast, had proposed that:

  1. Man is endowed by God with free will. He can choose to respond to, or reject, Christ’s call.
  2. Our election to eternal life is based on God’s foreknowledge as to who would choose to believe.
  3. Because God loves everyone, Christ died for the world and the Father is not willing that any should perish.
  4. Man, through exercise of his free will, may resist God’s grace.
  5. Man may, through exercise of his free will, choose to fall from grace.

When the Calvinists speak of the assurance of salvation, they refer to their belief that those chosen by God to eternal life can never be lost, no matter what sins they may commit. This teaching of the assurance of salvation is commonly described as “once saved, always saved.” Seventh-day Adventists have always held that “once saved, always saved” is unscriptural and a dangerous and misleading error. The term “assurance of salvation” is never found in Scripture. Ellen White employs the term only once in the following quotation: “Christ saw the helpless condition of the race, and He came to redeem them by living the life of obedience the law requires, and by paying in His death the penalty of disobedience. He came to bring us the message and means of deliverance, an assurance of salvation, not through the abrogation of the law, but through obedience made possible by His merits.” Review and Herald, April 29, 1902.

Here we are shown that the assurance of salvation that Christ brings is dependent on the Christian’s obedience to the Law of God, made possible through the merits of Christ.

Memory Verse

“And she shall bring forth a Son, and thou shalt call His name Jesus: for He shall save His people from their sins.” Matthew 1:21.

Study Help: Steps to Christ, 17–22.

Introduction

“The Christian must represent Jesus by both being good and doing good. Then there will be a fragrance about the life, a loveliness of character, which will reveal the fact that he is a child of God, an heir of heaven. Brethren, be no longer slothful servants. Every soul must battle against inclination. Christ came not to save men in their sins, but from their sins. He has made it possible for us to possess a holy character; do not, then, be content with defects and deformities. But while we are to seek earnestly for perfection of character, we must remember that sanctification is not the work of a moment, but of a lifetime. Said Paul, ‘I die daily.’ (1 Corinthians 15:31.) Day by day the work of overcoming must go forward. Every day we are to resist temptation, and gain the victory over selfishness in all its forms.” Ye Shall Receive Power, 353.

“All Have Sinned”

1 What is the human problem from which we all need to be saved? Romans 3:23.

note: “The only definition we find in the Bible for sin is that ‘sin is the transgression of the law.’ (1 John 3:4.) The Word of God declares, ‘All have sinned, and come short of the glory of God.’ (Romans 3:23.) ‘There is none that doeth good, no, not one.’ (Romans 3:12.) Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.” Selected Messages, Book 1, 320.

2 What is the inevitable consequence of man’s sin? Romans 5:12.

note See The Great Controversy, 532, 533.

“Your Father the Devil”

3 What does sinful behavior reveal? John 8:44.

note: “The enmity to God has struck its roots deep in human hearts. It has become widespread, both in the world and in the professed churches of Christ. The world and the professed people of God are united by the all-pervading principle of aversion to God’s government. Their opposition to the law of God is sufficient to bind them together, to bear together the burden of their accumulated guilt. Any indication of returning to loyalty and obedience to God is denounced as treachery against the confederacy of disloyalty. A wakeful impiety is quickened into an instinctive vigilance, and rouses to demonstration of hatred against the testing truth for this time. Wherever the truth shall be proclaimed, it will be opposed in a decided manner, for men possess the attributes which Jesus charged upon the Jews when He said, ‘Ye are of your father the devil,’ and ‘ye do the deeds of your father.’” Manuscript Releases, vol. 18, 57.

4 How does Paul describe the activities of those who follow their sinful inclinations? Galatians 5:19–21.

note: “The greatest detriment to our churches, that which brings them into weakness and disfavor with God, is unhappy jealousies and differences. ‘Now the works of the flesh are manifest, which are these, adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.’ Then let every soul examine himself, and see if he is approaching the committal of any such sins. ‘This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.’ Unsanctified hearts will be revealed in unsanctified actions.” Review and Herald, June 28, 1887.

5 What does Paul say about the consequences of sinful conduct? Galatians 5:21, last part.

note: “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Maranatha, 237.

“But God…”

6 How does Paul describe the situation of those who have not been born again? Ephesians 2:1–3.

note: “By nature we are alienated from God. The Holy Spirit describes our condition in such words as these: ‘Dead in trespasses and sins;’ ‘the whole head is sick, and the whole heart faint’; ‘no soundness in it.’ We are held fast in the snare of Satan; ‘taken captive by him at his will.’ Ephesians 2:1; Isaiah 1:5, 6; 2 Timothy 2:26. God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him.” The Faith I Live By, 87. (See also Testimonies, vol. 6, 426, 427.)

7 What difference is accomplished in the life by the power of God? Ephesians 2:4–6.

note: “The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness. Many realize their helplessness; they are longing for that spiritual life which will bring them into harmony with God, and are striving to obtain it. But in vain.…Let those desponding, struggling ones look up. When sin struggles for the mastery.…look to the Savior. His grace is sufficient to subdue sin. Let your grateful heart, trembling with uncertainty, turn to Him. Lay hold on the hope set before you.…His strength will help your weakness; He will lead you step by step. Place your hand in His, and let Him guide you. He will set free the captive that is held by weakness and misfortune and the chains of sin. He is always near. His loving presence surrounds you. Seek Him as One who desires to be found of you. God’s promise is, ‘Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.’” The Faith I Live By, 87.

“Repent and be Converted”

8 In order to receive forgiveness for the sins he has committed, what must the sinner do? 1 John 1:9.

note: “The conditions of obtaining mercy from God are simple and reasonable. The Lord does not require us to do some grievous thing in order to gain forgiveness. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression. He that ‘confesseth and forsaketh’ his sin ‘shall have mercy.’ Proverbs 28:13.” Acts of the Apostles, 552.

9 How does David describe this experience? Psalm 32:5.

note: “How anxious are you to remove the record of the past, to have your wrong-doings blotted out? What depths of iniquity are open to God’s sight, that are hidden from all mortal view! Every secret thing shall be brought into judgement, whether it be good or evil. Past sins, unrepented of and unforgiven, will be brought up then, only to condemn us, and appoint our portion with the lost. But the promises of God are full of encouragement for us.” Review and Herald, January 13, 1891.

10 What other elements are essential parts of repentance? Ezekiel 33:15; Isaiah 55:7.

note: “Zacchaeus had heard of Jesus.…In this chief of the publicans was awakened a longing for a better life.…He felt that he was a sinner in the sight of God. Yet what he had heard of Jesus kindled hope in his heart. Repentance, reformation of life, was possible, even to him.…Zacchaeus began at once to follow the conviction that had taken hold upon him, and to make restitution to those whom he had wronged.” Conflict and Courage, 301. (See also Patriarchs and Prophets, 203.)

“I Will Receive You”

11 Can a sinner make himself righteous? Jeremiah 13:23.

note: “If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts?…There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing for ourselves. We must come to Christ just as we are. Yield yourself to Christ without delay; He alone, by the power of His grace, can redeem you from ruin. He alone can bring your moral and mental powers into a state of health.” The Faith I Live By, 133.

12 What precious promise is given to those who choose to turn their backs on their former lives of sin? 2 Corinthians 6:17.

note: “God has given men faculties and capabilities. God works and cooperates with the gifts He has imparted to man, and man, by being a partaker of the divine nature and doing the work of Christ, may be an overcomer and win eternal life. The Lord does not propose to do the work He has given man powers to do. Man’s part must be done. He must be a laborer together with God, yoking up with Christ, learning His meekness, His lowliness. God is the all-controlling power. He bestows the gifts; man receives them and acts with the power of the grace of Christ as a living agent. ‘Ye are God’s husbandry.’ (1 Corinthians 3:9.) The heart is to be worked, subdued, ploughed, harrowed, seeded, to bring forth its harvest to God in good works. ‘Ye are God’s building.’ You cannot build yourself. There is a Power outside of yourself that must do the building of the church, putting brick upon brick, always cooperating with the faculties and powers given of God to man. The Redeemer must find a home in His building. God works and man works.” Faith and Works, 26.

Food for Life – Raisin-Nut Treats

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Inspiration Counsels Against Stimulants and Narcotics

Happy Holidays! How are you going to spend this holiday? Are you going to think of your Best Friend and how much He has done for you? Or are you going to serve self and those you love better than Jesus? Do think this matter over seriously, dear friends, and determine by the grace of God to do better than you have in the past. God gave all Heaven for you, in the form of His Beloved Son, how can you do less for Him? So determine in your hearts that you will return to the Giver what He requires of you, and thank Him mightily for all His goodness to you in this past year. Then you will have a truly happy holiday and also be laying up treasure in Heaven where “moth and rust doth not corrupt.”

Now to continue last month’s article on the bad effects of narcotics and stimulants: “The continued use of these nerve irritants is followed by headache, wakefulness, palpitation of the heart, indigestion, trembling, and many other evils; for they wear away the life forces. Tired nerves need rest and quiet instead of stimulation and overwork. Nature needs time to recuperate her exhausted energies. When her forces are goaded on by the use of stimulants, more will be accomplished for a time; but, as the system becomes debilitated by their constant use, it gradually becomes more difficult to rouse the energies to the desired point. The demand for stimulants becomes more difficult to control, until the will is overborne and there seems to be no power to deny the unnatural craving. Stronger and still stronger stimulants are called for, until exhausted nature can no longer respond.

“Tobacco is a slow, insidious, but most malignant poison. In whatever form it is used, it tells upon the constitution; it is all the more dangerous because its effects are slow and at first hardly perceptible. It excites and then paralyzes the nerves. It weakens and clouds the brain. Often it affects the nerves in a more powerful manner than does intoxicating drink. It is more subtle, and its effects are difficult to eradicate from the system. Its use excites a thirst for strong drink and in many cases lays the foundation for the liquor habit.

“The use of tobacco is inconvenient, expensive, uncleanly, defiling to the user, and offensive to others. Its devotees are encountered everywhere. You rarely pass through a crowd but some smoker puffs his poisoned breath in your face. It is unpleasant and unhealthful to remain in a railway car or in a room where the atmosphere is laden with the fumes of liquor and tobacco. Though men persist in using these poisons themselves, what right have they to defile the air that others must breathe?

“Among children and youth the use of tobacco is working untold harm. The unhealthful practices of past generations affect the children and youth of today. Mental inability, physical weakness, disordered nerves, and unnatural cravings are transmitted as a legacy from parents to children. And the same practices, continued by the children, are increasing and perpetuating the evil results. To this cause in no small degree is owing the physical, mental, and moral deterioration which is becoming such a cause of alarm.

“Boys begin the use of tobacco at a very early age. The habit thus formed when body and mind are especially susceptible to its effects, undermines the physical strength, dwarfs the body, stupefies the mind, and corrupts the morals.” The Ministry of Healing, 326–329.

Recipe – Raisin-Nut Treats

2 cups shelled nuts

6 tablespoons Fruit Source syrup

2 tablespoons raisins

2 tablespoons carob powder

½ cup sesame seeds

In blender grind nuts to flour and put in mixing bowl. Add syrup and mix well. Add the raisins and mix to a sticky mass. Measure carob powder and sesame seeds into two small bowls. With a teaspoon and your hands shape a lump of syrup-nut mixture into a one inch ball. Dip these, one at a time, in the carob powder and place on wax paper. After 15 minutes, the syrup will soak through the carob; now roll the carob covered balls into the sesame seeds. Makes about 36 treats.

Children’s Story – Light in the Darkness

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For many years Eva Tavor had been unable to see. Doctors offered no hope. All the brightness of life seemed blotted out, but in the darkness she learned to love and trust in a Savior that she had so often ignored when she earlier had sight.

She found that verse that says, “Yea, the darkness hideth not from Thee; but the night shineth as the day: the darkness and the light are both alike to Thee.” Psalm 139:12. And, with it, another: “The day is Thine, and the night also.” Psalm 74:16.

And so, day by day, she sang songs in the night (Psalm 42:8) and through it all, she learned that God is an ever-present Help, and that the more she praised Him for the blessing she had, the more she received.

And then, one bright August morning, she learned that a new operation had been developed that might offer hope. Gone now were the old days, when in full sight she walked blindly. Now, she praised her heavenly Father at each step—and submitted all her life and future to His keeping. If the operation would bring healing, then that would be well: but if not, she would continue, unfaltering, in her trust in God.

And then the operation was performed. And it restored her sight.

Now it was an October morn, and Eva stood by the kitchen sink. She could see the sparkle of the sunlight in the water, and the brightness of the room shone all about. Before her, through the open window, she could see the bright colors of fall on the trees in the woods outside. Quietly splitting the early morning mists, rays of sunlight were falling in slanted streaks through the leafy bowers of foliage, and lightening patches of grass and ground below.

It was all a delight to Eva, and she thanked God for it all. Then, swirling her hand through the dish water, she picked up a large soap bubble and held it to the sunlight. Through it could be seen all the colors of the spectrum in an intermingling of blues and reds, greens, yellows and violets. And she remembered the words of the old song:

When thou hast truly thanked thy God

For every blessing sent,

But little time will then remain

For murmur or lament.

Are you and I thanking God for all our blessings? Do we realize that the more we thank Him for all that we have, the more we shall have to thank Him for?

Taken from Shelter in the Storm. This compilation of Steps to Christ and chapters from The Great Controversy is available through Steps to Life or by writing Harvestime Books, Altamont, TN, 37301.

Friendly Fire

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Many people are unaware that friendly fire is a serious problem. We think that because of modern technology, friendly fire is a sad fact of the past. However, the statistics tell a different story. During six years of the Vietnam War, there were over 29,000 casualties due to friendly fire. In operation Desert Storm, 45% of all American casualties were due to friendly fire.* The government spends enormous amounts of money on research focused on inventing and utilizing devices that can prevent friendly fire, because, in a war, one of the most dangerous problems is not knowing who the enemy is and who he is not.

We all know what literal friendly fire is. It is when a person, or military unit is fired upon by one of his own side. It is impossible to win a war if you are wounding or killing your own men and not the enemy, thus in a war, if you are going to be victorious you must know who the enemy is and who the enemy is not.

Although this is a problem that many in the military and government are concerned about, literal friendly fire is not where my concern lies. What concerns me is that friendly fire is not isolated to the military world; spiritual friendly fire has become a problem of large magnitude in the church today.

In Galatians 4:14–16, Paul gave us an example of spiritual friendly fire. He wrote this about his experience with the Galatian Christians: “And my trial, which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. Have I therefore become your enemy because I tell you the truth?”

Paul here is asking a very interesting question of the Galatian believers. He recounts how, when he first brought the gospel to them, they received him “as an angel of God.” If it were possible, he said, they would have even plucked out their own eyes and given them to him. However, a change took place. A change in the Galatian church, that caused them to look at Paul as their enemy instead of their beloved teacher and friend. The Galatians forgot who the real enemy was and they began using spiritual friendly fire. They turned their weapons, not only upon their brother, but upon the very one who had brought the precious truths of salvation to them. They became confused about who the enemy was and as a result became guilty of spiritual friendly fire.

Since friendly fire involves firing upon your comrade, instead of your enemy, it is imperative that we understand very clearly the true identity of the enemy. Jesus had many objectives when He came to this earth, but one of them was to reveal to us who the enemy is and who he is not. Sister White wrote, “While on earth Christ sought to sweep away the distinction that had been made by the Jews as to who was their neighbor and who was their enemy.” Home Missionary, June 1, 1897. This topic is something that we, as humans, have had a problem with for a long time. It is so easy for us to become confused about the true identity of the enemy.

The entire parable of the Good Samaritan was given to correct the erroneous belief the Jews held concerning who was their neighbor. “Among the Jews the question, ‘Who is my neighbour?’ caused endless dispute. They had no doubt as to the heathen and the Samaritans. These were strangers and enemies. But where should the distinction be made among the people of their own nation and among the different classes of society? Whom should the priest, the rabbi, the elder, regard as neighbor?” Christ’s Object Lessons, 376. The Jews were certain that the heathen and Samaritans were their enemies, but Jesus came to reveal a higher order of love. Through the teaching of this parable, He swept away the prevalent thoughts of the day about who their neighbor was and who their enemy was. And the lesson He taught the Jews then is just as applicable to us today. “He teaches us to regard every man as our neighbor who is in need of our sympathy, of our assistance and our love.” Home Missionary, June 1, 1897. Who is in need of our sympathy, our assistance and our love? That encompasses nearly every person alive today and we need to regard each one, not as our enemy, but as our neighbor.

Who is Not the Enemy?

The first group that is not the enemy are those people that are in Babylon and that do not know this precious truth that we know. Like the Jews we are inclined to think that the “heathen” are our enemies, but if we think this, we are just as wrong as they were. We can never preach the truth in love, as God desires, if we regard the people in Babylon as enemies. We must come to the realization that although they do not believe the truth from the Word of God, they are not our enemies. They are the ones most in need of our assistance, our sympathy and our love. It is our work to do everything in our power to bring them to a knowledge of the truth; that they may not just be our neighbors, but our brothers and sisters also.

The second group that is not the enemy is even more subtle than the first. This group is made up of those who believe some heresy or fanaticism. Once again, it is not difficult to develop a mindset that looks upon these people as the enemy. We must not sanction heresy or error, and there are times that discipline is essential, but those that have been deceived into accepting false doctrines are not our enemies. They are in need of our assistance to show them the truths from the Bible. They are in need of our sympathy and love. None will ever be rescued from error if they are contemptuously treated as enemies!

Paul counseled us about exactly how we should deal with cases like this. “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother.” II Thessalonians 3:14, 5.

The last class who are not our enemies is perhaps the most difficult for us to deal with. These are those who believe the truth, and are striving to live it, but who think or work differently than we do. Although they think, act, and work differently from us they are not our enemies. This is often very hard for us to handle because we are often brought in contact with them every day, but it is essential that we learn not to regard them as our enemies, because, if we do, we will eventually become guilty of spiritual friendly fire.

“Christ said, ‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves.’ Matthew 10:16. If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves.” Ibid. Let us be careful that we do not become guilty of spiritual friendly fire. Are we being careful? Or have we started firing our weaponry at our brothers and sisters? Is historic Seventh-day Adventism being riddled with friendly fire because we have manifested the same spirit toward each other that our enemies manifest toward us? Are we confused about who we are fighting?

Who is the real enemy behind the error and fanaticism in the world today? Jesus said: “The enemy who sowed them is the devil.” Matthew 13:39. It is true that there are “children of the wicked one” (Matthew 13:38) in the church and in the world, but they are not the enemy. They are the very ones whom we need to love and help so that they may become “children of the kingdom.” Matthew 13:38.

How to Prevent Friendly Fire

In 1 John 4:7, 8, we read: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.” What must we do so that we are not guilty of spiritual friendly fire? We must learn to love one another. And, this is not something that comes naturally to us; it is contrary to our nature, and thus it is possible only through the grace of Christ combined with much effort on our part.

Jesus came to this earth, not only to die that our sins might be forgiven, but He “took the nature of humanity, in order to reveal to man a pure, unselfish love, to teach us how to love one another.” SDA Bible Commentary, vol. 5, 1126. It was one of Jesus’ special missions to teach us how to love one another, how to be free from friendly fire. Have we learned the lesson yet? Or are we still in the combat zone with one another?

Sometimes we think it is enough to have the truth, but we must not only have the truth, we must live it as well. The truth lived out in our lives is going to lead us to have deep brotherly love for one another. Speaking of the power of the word of God, Jesus said, “Sanctify them by Your truth: Your word is truth.…That they all may be one, as You, Father, are in Me, and I in You, that they also may be one in Us.” John 17:17, 21. If we do not have this love among ourselves, those in the world will not be attracted to the truth, instead they will be driven away. (John 13:35.)

While I was in Ghana, earlier this year, I talked with a man who was a minister from another denomination. As we were talking, I discovered that he had previously been educated and served for many years as a minister of a Sabbath-keeping church, but he had left that church and joined a Sunday-keeping church. This aroused my curiosity. Why had he abandoned the Sabbath to join another church? It was not because he no longer believed in the Sabbath truth. He still knew that the Sabbath was the day God had sanctified. He told me that he left the Sabbath-keeping church because he did not see very much love among the members and leaders, and he found a loving atmosphere in the Sunday keeping church. How many others are there like this? Are people drawn to our churches because of the brotherly love they see there or do they spurn the truth because of the friendly fire that exists?

Learning Brotherly Love

Inspired writings contain counsel on many practical ways that we can learn to love one another. However, there are three main guidelines that, if applied to our lives, will bring about a transformation in our homes and in our churches.

The first and most important of the three is found in I Corinthians 13:5. In this verse it gives the following description of love: Love “does not behave rudely, does not seek its own, is not provoked, thinks no evil.” This is the most important thing to remember in our study on how to love one another. We must think no evil of one another. Spiritual friendly fire originates in our thoughts. In the military, no one can be guilty of friendly fire by only thinking about it, but this is how spiritual friendly fire most often occurs. If we are going to overcome friendly fire, this is where we must begin. Fortunately for us, the Bible and the Spirit of Prophecy give us much instruction on what steps we need to take in order to think no evil of our brothers and sisters.

In Our High Calling, 178, we read, “See how you can forgive those who trespass against you, even as you want your Father in heaven to forgive your trespasses.” Probably all of us have had a brother or sister do something to us that hurt or offended us in some way. It is important, then, that we learn to forgive, because that is one of the first steps in thinking no evil and learning to love one another. Forgiveness is a much large topic than most people realize. It must go deeper than just saying that we forgive one another—it must come “from the heart” (Matthew 18:35) and be as deep and full as the forgiveness that the Lord freely gives to us.

God freely forgave Paul, who assisted in the murder of His appointed messenger. Can we forgive the one who wrongs us that much? God’s forgiveness is not just lip service, it is full and deep. At the close of the judgment, all the sins of the truly penitent will be “blotted out.” (Acts 3:19.) Can we blot from our memory the wrongs that have been committed against us? If we are going to have the love for one another that Jesus prayed would exist, we must.

“Jesus, who died for us, loves us with a love that is infinite; and we must love one another. We must put away all selfishness, and work together in love and unity. We have loved and petted ourselves, and excused ourselves in waywardness; but we have been unmerciful toward our brethren, who may not be as faulty as ourselves. The Lord loves us, and bears with us, even when we are ungrateful to Him, forgetful of His mercies, wickedly unbelieving; but consider, brethren, how relentless we are to one another, how pitiless; how we hurt and wound one another, when we should love as Christ has loved us. Let us make a complete change.” Gospel Workers, 429. If we are going to love one another, we must put away our selfishness. We must not look on our own things, but on the things of others. (Philippians 2:4.) We have loved, petted and excused ourselves while we are unmerciful toward our brethren. All of these things originate in how we think about one another. We must consider our own deplorable condition and how God deals with us and then deal with our brethren in the same manner.

“Then let us feast upon Christ. Let us enjoy His love, and praise God for this great salvation. Then we shall come together, heart to heart. When we shall subdue our pride, when we shall pluck from the garden of the soul every fiber of the root of bitterness, our hearts will flow together as the heart of one.” General Conference Daily Bulletin, April 13, 1891. Pride must come out of our hearts. It was pride that caused the great division in heaven and pride will continue to do so here. Also every fiber of bitterness must be thoroughly uprooted. If we are harboring bitterness of any kind in our minds, we will not be loving our brethren as we must and we will be defiled. (Hebrews 12:15.)

“Then all this heart burning and distrust must cease, and in place of it, there will be love and union, courtesy, kindness, and tenderness.” Ibid.

In Our High Calling, 178, we are told, “Press together. Do not make little wedges of slight differences of opinion, and drive them in to separate heart from heart, but see how you can love one another even as Christ has loved you.” The slight differences of opinion that will inevitably arise among us can become little wedges. Just as a wedge begins by making an ever so slight crack and continually increases it until the wood is split in two, so slight differences of opinion can drive us far apart. At first they may be ever so small, but if harbored and dwelt upon, they can separate the dearest of friends.

Our natural tendency is to be lenient with our mistakes, but to be harsh on others. This also must change if we are going to stop using friendly fire. “We must be kind, forbearing, patient with one another’s errors; we must keep our sharp criticisms for ourselves, but hope all things, believe all things, of our brethren.” Gospel Workers, 429.

“Then how dare you allow one thought of opposition against one child of God? How dare you do it? We want melting mercy to fall upon us. And Jesus says it is not possible for the Father to love us if we do not love one another. It is possible to love one another. Therefore you must not make up your minds you cannot do it.” Sermons and Talks, vol. 2, 16. If we are striving to not think evil of our brethren, then we must not allow thoughts of opposition against a child of God to fester in our minds.

Speak No Evil

The second main point that we must adhere to, if we are going to cease our friendly fire, is found in 1 Peter 2:1. “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking.” If we have learned to think no evil of our brethren, the second step will be a natural result; we will speak no evil.

“How the enemy has brought his own spirit into our work! We do not love one another, as Christ has enjoined upon us, because we do not love Christ. If your track is crossed in any way, if any one differs in opinion from you, then in place of feeling humility of mind, in place of carrying your burden to Christ, and asking Him for wisdom and light to know what is truth, you draw from Him, and are tempted to present your brother’s views in a false light, that they shall not have influence.” Review and Herald, August 27, 1889.

If you have ever heard two sides of the same story, you realize the relevancy of this counsel. We always tend to present our side in the best colors possible and our brother’s side in as dark hues as we can, but this must stop. We must learn to go to Jesus for wisdom and light and leave the enemy’s spirit out of our work.

“Those who learn His meekness and lowliness learn also how to love one another as He has loved them. They reach the place where they refuse to criticize and condemn others.” Upward Look, 359. Have we come to that place yet? If we are going to learn to speak no evil of our brethren, we must reach this place.

Love Shown In Our Actions

Lastly, if we have applied the other two points, our actions will show our love to one another. Jesus spoke about this high ideal in the sermon on the mount. He said, “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you.” Matthew 5:44. It is difficult not to think or speak evil of those with whom we do not see eye to eye. However, Jesus’ ideals are even higher than simply not thinking or speaking evil. He says that we must love, bless, do good, and pray for those with whom we have differences.

Jesus exemplified this in His life when, as the Roman soldiers drove the spikes through His hands, He said, “Father forgive them for they know not what they do.” We can and must reach the point where we too can say when someone drives those figurative spikes through our hands, “Father forgive them for they do not realize what they are doing. They do not realize that I am not the enemy.”

The very top of the ladder of brotherly love is found in 1 John 3:16. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.” Jesus demonstrated that perfect love for us by dying for us while we were yet His rebellious children, and He desires that love to be perfected in us. If we are finding it difficult to love someone, we need to go to our closet and plead with the Lord to give us love enough to die for that person. The Lord will answer that prayer if we are only willing to follow the steps that He has already walked before us.

* These statistics were taken from the following web sites: www.members.aol.com/warlibrary and www.members.aol.com/amerwar