Editorial – Keep Praying

“Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field” (Zechariah 10:1). “And He spake a parable unto them to this end, that men ought always to pray, and not to faint” (Luke 18:1).

EVERY SINCERE PRAYER

“God is bending from His throne to hear the cry of the oppressed. To every sincere prayer He answers, ‘Here am I.’ The prayer that ascends from a broken and contrite heart is never disregarded; it is as sweet music in the ears of our heavenly Father: for He waits to bestow upon us the fulness of His blessing.” The Oriental Watchman, December 1, 1909.

PRAYER FOR THE HOLY SPIRIT

“We need not worry about the latter rain. All we have to do is to keep the vessel clean and right side up and prepared for the reception of the heavenly rain, and keep praying, ‘Let the latter rain come into my vessel. Let the light of the glorious angel which unites with the third angel shine upon me; give me a part in the work; let me sound the proclamation; let me be a colaborer with Jesus Christ.’ Thus seeking God, let me tell you, He is fitting you up all the time, giving you His grace.” The Upward Look, 283.

PRAYER FOR CHILDREN

“When my [Ellen White’s] children were small we had a large family of adopted children. We would have our work away before the setting of the sun. The children would hail the Sabbath as a joy. They would say, ‘Now Father and Mother will give us some of their time.’ We would take them out for a walk. We would take the Bible and some religious instruction to read to them, and explain to them the Scriptures. We would keep praying that they should know the truth of God’s word. We would not lie abed Sabbath mornings because it was Sabbath. We would have our preparations all ready the day before so that we could go to service without the hurry and worry. We would not stroll off and have a nice time to ourselves. We wanted our children to have all the privileges and blessings of God’s sanctified rest day.” Manuscript Releases, vol. 4, 104.

PRAYER FOR THE PEOPLE YOU ARE ATTEMPTING TO MINISTER TO

“Be always kind and courteous, cheerful and hopeful. Keep praying and working for souls.” Ibid.,vol. 6, 379.

In Everything Give Thanks

—Praise God because He is powerful.

“Now these [are] thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.” Nehemiah 1:10.
“[Touching] the Almighty, we cannot find him out: [he is] excellent in power, and in judgment, and in plenty of justice: he will not afflict.” Job 37:23.

— Praise God because of His righteousness.

“Thy righteousness [is] like the great mountains; thy judgments
[are] a great deep: O Lord,
thou preservest man and beast.” Psalm 36:6.

“The Lord our God is righteous in all his works which he doeth.” Daniel 9:14.

— Praise God because He is able.

“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20.
“And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.” 11 Corinthians 9:8.

— Praise God because He is infinite.

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counselor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.” Romans 11:33–36.

— Praise God because of His strength.

“God [is] my strength [and] power: and he maketh my way perfect.” 11 Samuel 22:33.
“The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved.” Psalm 93:1.

— Praise God because He is everlasting.

“Hast thou not known? hast thou not heard, [that] the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding.” Isaiah 40:28.

“. . . and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6.

Giving praise to the Lord is one of the best ways to express our thanks to God for His blessings, and yet how many of us do it on a regular basis? Yes, we normally go through our routine of thanking God for our food before we eat; sometimes we even thank Him for the clothes we wear and praise Him for the sunshine. Around the Thanksgiving holiday we may even list out our blessings and reflect on what God has done, but do we really “offer the sacrifice of praise to God continually”? Hebrews 13:15.

Continual does not mean just once a year or even once a day for that matter. It implies that it is repeated without interruption. David said, in Psalm 34:1, “. . . his praise [shall] continually [be] in my mouth.” He also said, “At midnight I will rise to give thanks unto thee because of thy righteous judgments.” Psalm 119:62. When is the last time we found ourselves up at midnight thanking the Lord? Later on in that same psalm David says, “Seven times a day do I praise thee because of thy righteous judgments.” (Verse 164.) Do we stop seven times a day to praise God? Do we even stop once or twice to praise Him?

“Prayer is a duty and a necessity; but do we not neglect praise? Should we not oftener render thanksgiving to the Giver of all our blessings? We need to cultivate gratitude. We should frequently contemplate and recount the mercies of God, and laud and glorify His holy name, even when we are passing through sorrow and affliction. . . .” Selected Messages, Book 2, 268.

“We need to praise God much more than we do. We are to show that we have cause for rejoicing. ‘Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light’ (1 Peter 2:9). Are we doing this as fully as we should?” In Heavenly Places, 96.

“We need to praise God more ‘for His goodness, and for His wonderful works to the children of men.’ Psalm 107:8. Our devotional exercises should not consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us.” Steps to Christ, 102.

Now that we know that we need to praise God, and praise Him continually, how do we do it? If you think that all praising God involves is whispering a prayer of thanks to Him in your closet,—think again! Praising God is an active thing! In other words, if you receive a blessing—tell someone about it!

Praise through Words

“The prophet, in words of glowing fervor, magnifies God in His created works: ‘When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; what is man, that Thou art mindful of him? and the son of man, that Thou visitest him?’ ‘O Lord our Lord, how excellent is Thy name in all the earth!’ ‘I will praise thee, O Lord, with my whole heart; I will show forth all Thy marvelous works.’ [Psalm 8:3, 9; 9:1.]” Testimonies, vol. 3, 377.

“My soul is filled with praise and thanksgiving to God from whom come all our mercies and blessings. The Lord is good, and His mercies endure forever. I will praise Him who is the light of my countenance and my God. He is the source of all efficiency and power. Why do we not praise Him by speaking words of hope and comfort to others? Why are our lips so silent? Speech is a gift of Heaven, and it should be used in sounding forth the praises of Him who hath called us out of darkness into His marvelous light. . . .” That I May Know Him, 219.

“If we enjoy the love of God in our hearts, we will have something to say. From the treasure of our heart we will bring forth good things. We will render to God the fruit of our lips. Our words will be words of praise and thanksgiving.—Manuscript 74, 1897.” The Voice in Speech and Song, 149.

“The words to which God and the angels listen with delight are words of appreciation for the great gift that has been made to the world in the only-begotten Son of God. Every word of praise for the blessing of the light of truth . . . is written in the heavenly records. Every word that acknowledges the merciful kindness of our heavenly Father in giving Jesus to take away our sins, and to impute to us His righteousness, is recorded in the book of His remembrance.” Our High Calling, 168.

“When the blessed light of the Sun of Righteousness shines into our hearts, and we rest in peace and joy in the Lord, then let us praise the Lord; praise Him who is the health of our countenance and our God. Let us praise Him, not in words only, but by the consecration to Him of all that we are and all that we have.” Testimonies, vol. 6, 479.

Praise through Music

Under the rulership of King David, Israel had joyfully united in chanting hymns of praise to the Most High, in recognition of their entire dependence on Him for daily mercies. Their words of adoration are recorded in Psalm 65. Note verse 13: ” . . . they shout for joy, they also sing.” (See Prophets and Kings, 133, 134.)

The psalmist repeatedly encourages us to sing our praise to God. “All the inhabitants of heaven unite in praising God. Let us learn the song of the angels now, that we may sing it when we join their shining ranks. Let us say with the psalmist, ‘While I live, will I praise the Lord: I will sing praises unto my God while I have any being’ (Psalm 146:2). ‘Let the people praise thee, O God; let all the people praise thee’ (Psalm 67:5).” God’s Amazing Grace, 352.

“As you meet from Sabbath to Sabbath, you need no expensive organ in order to sing praises to Him who hath called you out of darkness into his marvelous light. Let the heart’s adoration be given ‘Unto him that loved us and washed us from our sins in his own blood.’ [Revelation 1:5.]” General Conference Daily Bulletin, January 28, 1893.

“Praise the Lord with harp: sing unto him with the psaltery [and] an instrument of ten strings.” Psalm 33:2. “Sing unto the Lord with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the King.” Psalm 98:5, 6. “Praise him with the sound of the trumpet: praise him with the psaltery and harp. Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high sounding cymbals. Let every thing that hath breath praise the Lord. Praise ye the Lord.” Psalm 150:3–6.

“Music should have beauty, pathos, and power. Let the voices be lifted in songs of praise and devotion. Call to your aid, if practicable, instrumental music, and let the glorious harmony ascend to God, an acceptable offering.” Evangelism, 505.

“Musical instruments were used in religious services in ancient times. The worshipers praise God upon the harp and cymbal, and music should have its place in our services. It will add to the interest. And . . . a praise meeting should be held, a simple service of thanksgiving to God.” Testimonies, vol. 6, 62.

Praise through Prayer

“Prayer means very much, and we should come to God offering up thanksgiving before him. ‘Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For the Lord is a great God, and a great King above all gods. . . . O come, let us worship and bow down; let us kneel before the Lord our Maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if ye will hear his voice, harden not your heart, as in the provocation, and as in the day of temptation in the wilderness.’ [Psalm 95:2, 3, 6–8.]” Signs of the Times, September 10, 1894.

“David declares, ‘I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live’ (Psalm 116:1, 2). God’s goodness in hearing and answering prayer places us under heavy obligation to express our thanksgiving for the favors bestowed upon us. We should praise God much more than we do. The blessings received in answer to prayer should be promptly acknowledged. . . .” God’s Amazing Grace, 325.

“There must be a living connection with God in prayer, a living connection with God in songs of praise and thanksgiving.—Letter 96, 1898.” Evangelism, 498.

Praise through Testimony

“O give thanks unto the Lord; call upon his name: make known his deeds among the people.” Psalm 105:1.

“In our devotional social meetings, our voices should express by prayer and praise our adoration of our heavenly Father, that all may know that we worship God in simplicity and truth, and in the beauty of holiness. Precious indeed in this world of sin and ignorance is the gift of speech, is the melody of the human voice, when devoted to the praises of Him who hath loved us, and hath given himself for us.” Christian Education, 131.

“To praise God in fulness and sincerity of heart is as much a duty as is prayer. We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity, and that we are expecting larger and yet larger blessings from His infinite fulness. . . . After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children. These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground. They cultivate those attributes of character which will fit the dwellers on earth for the heavenly mansions. Such a testimony will have an influence upon others. No more effective means can be employed for winning souls to Christ.” Christ’s Object Lessons, 299, 300.

“The one appointed to conduct Sabbath services should . . . not always give so long a discourse that there will be no opportunity for those present to confess Christ. The sermon should frequently be short, so that the people may express their thanksgiving to God. Gratitude-offerings glorify the name of the Lord. In every assembly of the saints holy angels listen to the praise offered to Jehovah in testimony, song, and prayer.” Gospel Workers, 171.

Praise through Giving

“Those who fear Him [God] speak words of courage, of thankfulness, and of praise. . . . Such words make all heaven rejoice. Those who utter them may be poor in worldly possessions, but by faithfully giving to God the portion He claims, they acknowledge their indebtedness to Him. Self-serving does not make up the chapters of their life history. In love and gratitude, with songs of joy upon their lips, they bring their offerings to God, saying as did David, ‘Of Thine own we freely
give Thee.’” Review and Herald, January 5, 1897.

“Nothing has been withheld from us that God could give. So ample was the gift poured out to man, that there was nothing more which God could bestow. He is our best friend, our benefactor. Shall we not give evidence of our gratitude to him, not only by thanksgiving and praise, but by offerings to extend to others the knowledge of his great gift?” Ibid., December 2, 1890.

“The wise men have left us an example of what we should do. Jesus should be the object of our adoration, the recipient of our gifts. It is not man, but our Redeemer, that should be honored. To Him we should offer our praise and gifts and treasures; but instead of this, the world sets its treasures flowing in the channel of self-gratification, and to the honor of men. . . . few think of what they can do to show their love and gratitude to God for his great love and compassion upon them.” The Bible Echo, December 15, 1892.

“How many through selfish plans, rob God of the praise and the thanksgiving due to his holy name, because they would hold the goods lent them in trust, and fail to relieve the necessities of their brethren who are in poverty and distress.” Review and Herald, January 15, 1895.

Praise through Example

“Those who are partakers of Christ’s meekness, purity, and love, will be joyful in God, and will shed light and gladness upon all around them. The thought that Christ died to obtain for us the gift of everlasting life, is enough to call forth from our hearts the most sincere and fervent gratitude, and from our lips the most enthusiastic praise. God’s promises are rich, and full, and free. Whoever will, in the strength of Christ, comply with the conditions, may claim these promises, with all their wealth of blessing, as his own. And being thus abundantly supplied from the treasure-house of God, he may, in the journey of life, ‘walk worthy of the Lord unto all pleasing;’ [Colossians 1:10] by a godly example blessing his fellow-men, and honoring his Creator.” Ibid., September 20, 1881.

“The hour of prayer should not be neglected for any consideration. . . . At an early hour of the evening, when you can pray unhurriedly and understandingly, present your supplication, and raise your voices in happy, grateful praise. Let all who visit Christians see that the hour of prayer is the most sacred, the most precious, and the happiest hour of the day. Such an example will not be without effect.” Reflecting Christ, 183.

“What an example have the martyrs for Jesus left us in their lives of self-denial and sacrifice. . . . Those who were too timid to praise God vocally were not too timid to die for their Lord.” Review and Herald, December 2, 1875.

“‘Ye are my witnesses,’ says God, and God wants us by precept and example to represent Christ in our world. . . . You are to begin to work with the talent which God has lent you, and then [use] every gift there is to the praise of heaven.” Sermons and Talks, vol. 1, 260.

Know Who God is

If we are going to develop a lifestyle of praise to God continually, we need to put things in perspective. We must realize who God is and who we are not. “Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture.” Psalm 100:3, 4. We need to recognize that all of the things we receive as blessings come from Him.

“I will call upon the Lord, [who is worthy] to be praised . . . .” Psalm 18:3. “God saves man through the blood of Christ alone, and man’s belief in, and allegiance to, Christ is salvation. It is no marvel to angels that the infinite sacrifice made by the Son of God was ample enough to bring salvation to a fallen race, but that this atoning sacrifice should have been made is a wonder to the universe. It is a mystery which angels desire to look into. The angels are amazed at the indifference and coldness manifested by those for whom so great a salvation has been provided. They look with grief and holy indignation upon those who do not seek to appreciate the unspeakable gift of God. Instead of offering adoration to God, finite men think themselves capable, without divine unction, of determining what is worthy of praise or blame in their fellow-men. But to be glorified by man is no glory. We should learn to value the praise of man at what it is worth. The Lord says, ‘Them that honor me I will honor.’ [1 Samuel 2:30.] Let every breath of praise, every word of exaltation, flow to him who is worthy, flow to Jesus, the Prince of life, the Lamb of God that taketh away the sin of the world. Elevate the cross of Christ. Elevate the Mediator. Lift up Jesus. In him is everything noble. Contemplate God in Christ. He is surrounded with angels, cherubim and seraphim continually behold him. Angelic voices day and night cry before him: ‘Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. . . . Thou art worthy, O Lord, to receive glory and honor and power; for thou hast created all things, and for thy pleasure they are and were created.’ ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.’ ‘Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and worship before thee.’ [Revelation 4:8, 11; 5:12; 15:3, 4.]” Signs of the Times, December 30, 1889.

Giving praise to God helps us to understand just how awesome He really is! We should praise Him for how powerful He is. We should praise Him for how giving He is. We should praise Him for how loving He is. We should thank Him for all that He has done, is doing, and will do for us as His children.

“In everything give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18.

Adventism and Spiritualism, Part II

For many years we, as Seventh-day Adventists, have thought that we were not susceptible to the dangers of spiritualism because of our understanding from the Bible on the state of the dead. We thought that when apparitions came we would not be deceived by spiritualism, but when we look at Ellen White’s writings, she gives warning after warning to Adventists about being deceived and caught up in spiritualistic teachings. God would not send us all of these warnings if there were no danger.

At the time the majority of these warnings were given, there was a leader in our medical work by the name of Dr. John Harvey Kellogg. It was through a book he wrote, called The Living Temple, that Adventism was introduced to some new ideas about the nature of God. Concerning these new ideas, Ellen White started to write testimony after testimony. If you read these counsels, recorded in Testimonies, vol. 8, 255–335, she quotes one Scripture after another that show God is not like what John Harvey Kellogg was saying. She says that Dr. Kellogg’s ideas about the nature of God would lead into spiritualism.

I had always thought spiritualism was when you had apparitions of the Virgin Mary or of the apostles, or when somebody that was dead came to talk to you. But Ellen White described the new theories about the nature of God as spiritualistic teachings. (See Battle Creek Letters, 103, 104.)

In Part 1 we saw that Satan’s masterpiece of deception, by which he will deceive the whole world, is spiritualism, which involves much more than just apparitions. We will hear, as we draw near the end of time, about all of the different apostles appearing to people, and Ellen White says that when they appear they will teach things contrary to what they wrote in the Bible. At that time, if you know what the Bible says and your confidence is in the Bible, you will be secure. If you do not know what the Bible says, you will be swept off your feet.

We also learned in Part 1 what the big lie is that underlies spiritualism—that you can sin without dying. Another way to state it is that you put darkness in place of light. You call it light, but it is really darkness, and spiritual darkness is that you can live in evil and wickedness and yet have eternal life. As we look around, we see many instances in which darkness is placed for light—and we call the darkness light.

If a priest gets in trouble because he is a pedophile or a homosexual, what happens? Is he removed from the church? No, he is transferred to duties somewhere else. If a minister commits adultery, is his ministerial license withdrawn and his name removed from the church books? No, usually he is transferred to another church in another conference. By these actions, all of the sin is allowed into the church, which destroys the church, and that is exactly what the devil has in mind.

The idea that no matter how bad a sinner someone is, even if they are living in open sin, it is all right, is one of the things going on in the ecumenical movement that has even affected Adventism. Jesus loves you; He died to save you. That is true, but the problem, the darkness is the idea that Jesus will save you while you are living in sin. Jesus will not save you while you are living in sin! If you are living in sin, you are lost, no matter how many times you go to church, no matter how much you pray, no matter how often you study your Bible. If you are living in disobedience to God’s commandments, you are lost. (See The Great Controversy, 461–478.)

Remember, what underlies all spiritualism is that you put darkness in the place of light; you label it light, but it is actually darkness.

Should we be Separate

Who is in the dark? Revelation 16:10 says, “His kingdom [Babylon] was full of darkness.” Babylon includes the churches that rejected the truth during the Dark Ages plus those churches that rejected the warning of the coming judgment and of Christ’s soon coming in the 1840s. (See The Great Controversy, 382, 383, 389.) Should we join Babylon, that is, join the darkness, or should we be separate?

The Bible says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” 2 Corinthians 6:14. What communion is there with light and darkness? There is none! Paul says, Do not have any fellowship with the unfruitful works of darkness. (Ephesians 5:11.)

When God first called Saul on the Damascus Road and Jesus appeared to him, one of the very first things Jesus said to him concerned this whole issue of light and darkness and the power of the devil. (See Acts 26.) Paul, in recounting his conversion experience to King Agrippa, told how the Lord met him on the road to Damascus and said, “I will . . . send you, to open their eyes, [in order] to turn [them] from darkness to light, and [from] the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.” Verses 17, 18.

Are these Gentiles, these heathens who are in the dark, saved? No, they are lost. The ecumenical movement thinks that we will just take in everybody, but they are still lost; they are still in the dark. If they are going to be saved, we have to show them the way so God can turn them from the darkness to the light, from the power of Satan to the power of God. They have to repent and be converted.

Would you conclude that we should be separate from the darkness? Yes, we should be separate. If you join up with the darkness, the devil has control of your mind—you have yielded to spiritualistic powers.

Joining Babylon

When the Seventh-day Adventist hospitals in the Denver, Colorado, metropolitan area were relinquished to the Catholic’s hospital organization several years ago, what were they joining? Were they joining Zion or Babylon? They were joining up with Babylon; they were joining up with darkness. If you join up with darkness, what is going to happen to you? You are going to be in the dark; the powers of devils will control you.

Why do we have an independent Seventh-day Adventist Church in Zaire? Because, the general conference and the unions and divisions over there said that they were going to join with the Sunday-keeping churches. There are almost 70 churches joined together, and the Seventh-day Adventist Church is number 42 of these Sunday-keeping churches. That is Babylon, and we are joining up with it! What does that tell you? That tells you that the devil has gotten control of the minds of leaders in the Seventh-day Adventist Church.

“Oh,” someone may say, “certainly that is not true!” But it has happened. We cannot deny it. I want to show you something encouraging—God foresaw this. God foresaw that at the end of time we, as Seventh-day Adventists, would face a situation where the leaders of the church were going to come under the control of the devil.

“In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer.” Manuscript Releases, vol. 13, 379. Since the leaders of Israel did not obey God’s voice, He could not do for them what He wanted to do. They were listening to the voice and policy of the devil. That is spiritualism! When the devil is talking to you and you are listening, you are under the control of spiritualism.

Mrs. White continues, “This experience will be repeated in the last years of the history of the people of God who have been established by His grace and power.” Ibid. Are we in the last years? Yes, we are. Then it is time for this experience to be repeated.

Who are the people of God in these last days that have been established by His grace and power? It is the Seventh-day Adventist denomination, the Seventh-day Adventist structure. This church, the Seventh-day Adventist world-wide church—the general conference, the divisions, the unions, and the conferences—was established by the grace and power of God. But she says that the same things are going to happen as happened with the leaders of Israel—the leaders are going to listen to the voice and policy of Lucifer. That, friends, is spiritualism.

“Men whom He has greatly honored [men who, in the past, the Holy Spirit has used; people whom we have looked up to because they have led many souls to the Lord; they have preached the Three Angels’ Messages] will in the closing scenes of this earth’s history pattern after ancient Israel.” Ibid. We are in that time.

When Spiritualism Takes Control

When spiritualism takes control in a family or in a church, what happens? We know that, at first, the devil puts darkness for light. But there is a second stage—you take light and you call it darkness. In the first stage you call darkness light, what is sin is accounted as right, but eventually it turns around and what is good is accounted for wrong. Ellen White says that right now in the United States the churches think good of all evil. Eventually, she says, they are going to think evil of all good. (See The Great Controversy, 556, 557.)

How does God try to save these deceived people? He sends them a messenger, and if someone is deceived, God might give them a very plain, pointed message, because God always tells the truth; He does not play around. We are talking about eternal life and eternal death. Paul says whatever reveals it, that is light. (See Ephesians 5.) When people see what is really going on, they see that they are headed straight to hell-fire, and unless they get turned around and start walking according to God’s commandments, they will lose their soul.

Then the devil gets people to call light darkness. God’s messenger, who comes with a message of truth and light, is berated. People are told not to listen to him/her because he/she is a fanatic, and they will be deceived. When God sends a messenger with light, the devil tries to get that message interpreted as darkness, so God has to send a very plain and pointed message.

About God’s messengers today, Ellen White says, “Those who have been thrust out to bear a plain, pointed testimony, in the fear of God to reprove wrong, to labor with all their energies to build up God’s people, and to establish them upon important points of present truth, have too often received censure instead of sympathy and help, while those who, like yourself, have taken a noncommittal position, are thought to be devoted, and to have a mild spirit.” Testimonies, vol. 1, 321.

If someone just gives a smooth, mild message, they are accepted by men, but they are not accepted by God. Mrs. White says: “God does not thus regard them. The forerunner of Christ’s first advent was a very plain-spoken man. He rebuked sin, and called things by their right names.” Ibid. See, if you are calling things by their right names, you call light, light; you call darkness, darkness, and you call sin, sin. If you cover it up, if you say we just have to put up with it and learn how to get along, that is calling things by the wrong names.

She continues, “He laid the ax at the root of the tree. He thus addressed one class of professed converts who came to be baptized of him in Jordan: ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance. . . . And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down and cast into the fire.’ [Matthew 3:7, 8, 10.]

“In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them.” Ibid. John the Baptist was talking to the general conference leadership of his day, and he said, “You are a bunch of poisonous snakes and I will not baptize you.” Just preach love, people say, do not rock the boat, but it is better to be in trouble with men than it is to be in trouble with the God of heaven.

It is necessary to separate from the darkness. You cannot be part of it. If you are listening to preaching or teaching and you see that something is being said that is contrary to God’s Word, you better get out of there, because if you keep listening to it you will be deceived and you will not even know it. Ellen White tells us that these people who are deceived by the devil will boast, and you will not find anyone as self-confident as they are about the truth; they are sure that they know the truth and that everything is all right with them, but they are deceived. (See The Spirit of Prophecy, vol. 4, 406; Testimonies, vol. 1, 650.)

Spiritualistic Religion

Spiritualistic religion is going to take over the entire world just before Jesus comes. Except for those that are saved, the whole world will be part of it. All of the churches—Protestant, Roman Catholic, Hindu, Buddhist, and people who do not even go to church—are all going to be part of this great movement. We need to understand some of the characteristics of this religion that is going to take over the world.

Ellen White, talking about spiritualistic religion, wrote: “You may be sure that pure and undefiled religion is not a sensational religion.” Testimonies, vol. 8, 295. What is sensational religion and how does it come into the church? The dictionary defines sensational as “something that tends to arouse a quick, intense interest, curiosity, or emotional reaction.” It really reaches out and grabs you.

Emotional

One of the first things to do when trying to develop an emotional religion is to change the music within the church services to a music that has stronger beats and more volume. That has come into Adventism, and practically every other denomination, in the last few years.

That is not all. Have you ever heard a preacher who, with almost every sentence, is so emotional, so choked up, he can hardly speak? Even if it is not an emotional sentence he is choked up, and soon people are wiping their eyes, and they can hardly sit still because it is so emotional. That is sensational religion. Ellen White warned our ministers against having anything to do with that kind of preaching or delivery, anything theatrical, anything to arouse emotional reactions in people. (See Testimonies, vol. 5, 301.)

The gospel has the emotion built in. You do not need to try to get people worked up with emotion; the gospel has all the emotion in itself. But an emotional religion, where the people are stirred up by the manner of delivery and by a preacher who is all choked up with emotion, that is an emotional or sensational religion. Anytime you see that in a church, you had better get out, because if you stay there, your emotions are going to be affected and you will be caught up in sensational religion. That is one of the ways the devil gets into the church.

You can introduce the sensation of emotion into the church, and you do not have to have an apparition of the Virgin Mary; you do not have to have séances; you just have to get the people’s emotions worked up and then you have them in a state of mind where they can be influenced to do almost anything. When people’s emotions are all worked up, they will do things they would never do if their minds were calm and if they were thinking rationally, and that is the whole point.

Emotional religion is one of the characteristics of spiritualistic religion. If it comes into your church, you either have to get it out, or you have to get out, because the devil is taking over the church.

Sensuality

Another characteristic of spiritualistic religion destroys the spirituality in the family, and nobody knows that anything is going on. The preacher, the elders, the deacons, and sometimes the spouse does not even know, yet spirituality is being destroyed from within through spiritualism. This is very common, and if it is in your life, you must get it out or it will destroy you. A lot of people think, “Oh, that is just something I am thinking in my mind, and no one else knows.” Ellen White says that the devil knows, because he is the one who put it in your mind. Here is what happens in people’s minds. Ellen White in addressing a man who was a minister, said, “You have been represented to me as being in great peril. Satan is on your track, and at times he has whispered to you pleasing fables and has shown you charming pictures of one whom he represents as a more suitable companion for you than the wife of your youth, the mother of your children.” This man is in contact with the devil, but he does not know it. The devil is whispering pleasing fables to him, and not only that, the devil is giving him some imagination. Here is a married man, and the devil is putting pleasing pictures in his mind about some other woman, and he is imagining things about her. If you asked him if he were a spiritualist, he would tell you he does not have anything to do with it, but he does. He is in contact with the devil, and the devil is putting pictures in his mind.

Continuing on, Ellen White tells how the devil is teaching him: “The enemy of souls has gained much when he can lead the imagination of one of Jehovah’s chosen watchmen to dwell upon the possibilities of association, in the world to come, with some woman whom he loves, and of there raising up a family.” So what was this minister imagining? He thought, “Well, I cannot leave my wife now, but I would like to be with this other woman in heaven.” Ellen White says, “We need no such pleasing pictures. All such views originate in the mind of the tempter.” Medical Ministry, 100, 101. This man was in contact with spiritualism. His Christianity was being destroyed through his imagination. He was taking a head-trip with a woman other than his wife.

“It is presented to me that spiritual fables are taking many captive. Their minds are sensual, and, unless a change comes, this will prove their ruin. To all who are indulging these unholy fancies I would say, Stop; for Christ’s sake, stop right where you are. You are on forbidden ground. Repent, I entreat of you and be converted.” Ibid.

“You are on forbidden ground.” Why? Because in your mind you are indulging in imaginations that are unholy, and if you keep on, it will wreck your marriage; you could easily end up in the divorce court. This is one of the most common ways that divorce occurs. First someone takes a head-trip, and after they do that for a few months, or years, it becomes reality, and Ellen White says that originates with the devil. That is part of spiritualism; you do not have to go to a séance; the devil is putting pictures in your mind. You are in grave danger of being influenced by the devil!

Clean up the Inside

There are other statements in the inspired writings about sensuality and how the devil attempts to gain control of the human mind through spiritualism, but I want to share a very encouraging statement about what we are supposed to do when we are up against something like this. “Minds that have been given up to loose thought need to change. . . . Man’s great danger is in being self-deceived, indulging self-sufficiency, and thus separating from God, the source of his strength. Our natural tendencies, unless corrected by the Holy Spirit of God, have in them the seeds of moral death. [You cannot just go on and do what comes naturally, because your natural tendencies are evil.] Unless we become vitally connected with God, we cannot resist the unhallowed effects of self-love, self-indulgence, and temptation to sin.

“In order to receive help from Christ, we must realize our need.” Testimonies, vol. 8, 315, 316. What is our need? If we are not going to be taken control of by the devil, we must learn to control our mind, our thoughts, and our imaginations. That is how the devil first gets control of people. I am not just talking about sexual passions, but appetite is also involved in control of the mind. “We must have a true knowledge of ourselves. It is only he who knows himself to be a sinner that Christ can save. Only as we see our utter helplessness and renounce all self-trust, shall we lay hold on divine power.

“It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves; therefore there needs to be a continual reaching out of the heart after God, a constant, earnest confession of sin and humbling of the soul before Him. Perils surround us; and we are safe only as we feel our weakness and cling with the grasp of faith to our mighty Deliverer.” Ibid., 316.

We have felt that we are secure because we know the state of the dead, and we do not realize that the devil, through spiritualism, has many other ways beside apparitions to get control of the human mind. The devil is trying to get our minds focused upon sensual gratification so we will lose control of our thoughts. When that happens, he’s got us; we are lost—unless we are converted, and lay hold of the power of Christ and say, Lord, I am absolutely helpless, but I am putting my trust in you, and I pray that you will come into my heart and mind and give me control of my mind again. How often do we have to do this? Ellen White says at every advanced step we have to put our trust in Jesus and ask Him to work this miracle within, because otherwise we are utterly helpless and the devil will take control of the mind. (See The Upward Look, 296.)

Ellen White said there will be people who come up to the day of judgment and it will be revealed that because of the secret thoughts of their hearts they will be lost. (See A Solemn Appeal, 80.) They might have professed to be Christians, but their mind was not purified. The devil had control inside. We are not saved on the outside until we are saved on the inside. Jesus said to the Pharisees, You make the outside clean but the inside is full of all kinds of corruption. Clean the inside up first. (Matthew 23:25, 26.) God wants to clean us up on the inside. When we are clean on the inside so that the devil does not have control of our mind, when we are not under the power of spiritualism, then we will be able to get cleaned up on the outside.

Do you want to be delivered from the power of the devil, the power of darkness? If you call upon Jesus and put your trust in Him, He will deliver you!

Editorial – The Accommodation Principle

In our last editorial we quoted the following statement, “Satan is at work in secrecy and darkness. Cunningly he draws away the followers of Christ from the cross, and brings them into self-indulgence and wickedness.” Signs of the Times, April 20, 1876. [Emphasis Supplied.]

Notice that Satan works with cunning. This word is sometimes used to mean “skillful” or “clever” or “shrewd.” However, another basic meaning of this word is “skillful in deception,” and if you look at the context of this reference, this is the way Ellen White is using it. There are many elements involved in the devil’s skillful deception; we will study one of the principal elements in this editorial. Why should we study this subject? “Too often it is the case that the people of God are not on the watch, and are therefore ignorant of his [Satan’s] devices. He works by means which will best conceal himself from view, and he often gains his object.” Testimonies, vol. 1, 304.

One of the devil’s principal tools, that he has used with overwhelming success, is the accommodation principle. The accommodation principle is simply the fact that both the human body and mind have the capacity to adapt themselves automatically to the situations in which an individual finds himself. This principle is a primary factor of casuistry—that science by which standards of right and wrong are gradually changed over a long period of time (often many generations). Each change is slight enough so as not to evoke a public outcry. It is in this way that sinful practices can become almost universal. This includes physical, mental, and spiritual situations.

Example 1—Modesty: How much of your body should be covered when you are in a mixed group away from your house? Even the devil cannot get the whole world to go naked—at least not yet—but he uses the accommodation principle. New fashions are introduced which uncover and reveal some part of the body that has customarily been covered. At first people are shocked, and only fashion models or the “Hollywood crowd” wear the new style, but gradually, as these people are seen in the media and in newspapers and magazines, people become accustomed to seeing such attire, and they do not think anything about it. If it was sinful at first, it is still just as sinful, but people have accommodated to it. A few texts to consider, to see if you are in harmony with Bible teaching on modesty or whether the accommodation principle is working in your life, are: Genesis 3:7, 21(the original word apron in Genesis 3:7 means girdles or belts or literally a loin covering); Deuteronomy 22:5; Exodus 20:26; Isaiah 3:16; Leviticus 18:17. (Compare Zechariah 3:4; Revelation 16:15. Notice what a “robe” is in your own dictionary.)

Example 2—Adornment: Adornment is the act of decorating or doing something to add to the beauty of the person. There is both righteous and unrighteous adornment for Christians, as clearly explained in the Old and New Testaments. Today we see most Christians in direct violation of the plainest Biblical commands about adornment. How did this happen? Through the accommodation principle over a period of many years! A few texts on this subject would include Genesis 35:1–4; 2 Kings 9:30; Isaiah 3:16–25; 1 Timothy 2:9, 10; 1 Peter 3:1–5.

Many more examples could be cited in the fields of music, worship, diet, recreation, amusement; in the study of theology; in the practice of medicine and in the fields of education and philosophy. The accommodation principle has been used by the devil with masterful success since the days of Eve or before. It is so universal in the world and is so unnoticed that your only chance of avoiding it is to study your Bible and live by its every word and principle.

Inspired: “God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms.” The Great Controversy, 595.

Bible Study Guides – Hebrews 2:9-18

January 19-25, 2003

MEMORY VERSE: “Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.” Hebrews 2:17.

SUGGESTED READING: The Desire of Ages, 24, 25.

INTRODUCTION: “Was the human nature of the Son of Mary changed into the divine nature of the Son of God? No; the two natures were mysteriously blended in one person—the man Christ Jesus. In Him dwelt all the fullness of the Godhead bodily. When Christ was crucified, it was His human nature that died. Deity did not sink and die; that would have been impossible. Christ, the sinless One, will save every son and daughter of Adam who accepts the salvation proffered them, consenting to become the children of God. The Saviour has purchased the fallen race with His own blood.

“This is a great mystery, a mystery that will not be fully, completely understood in all its greatness until the translation of the redeemed shall take place. Then the power and greatness and efficacy of the gift of God to man will be understood. But the enemy is determined that this gift shall be so mystified that it will become as nothingness (Letter 280, 1904).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1113.

1 For whom did Christ die? Hebrews 2:9, last part; Romans 5:8.

NOTE: “Christ died for all; and we are assured in His word that He is more willing to give His Holy Spirit to them that ask Him than are earthly parents to give good gifts to their children. The prophets and apostles did not perfect Christian character by a miracle. They used the means which God had placed within their reach; and all who will put forth the same effort will secure the same results.” The Sanctified Life, 83.

“Christ died for every son and daughter of Adam; and when the Son of God has expressed such amazing love, making this great sacrifice for the sinner, in order that through faith in him he need not perish but have everlasting life, how can the subjects of this great love be indifferent, and stand in sin and disobedience, and not heartily confess Christ without one moment’s delay? How can any one love to do evil?” Review and Herald, January 16, 1894.

2 Christ died for everyone, but who will be saved? John 3:16; 6:40. Compare 2 Peter 2:1.

NOTE: “Every soul may be saved if he believes in Christ as his personal Saviour. [But] not all will be saved. Not because Jesus does not want them to be saved, for He is drawing every soul.” Sermons and Talks, vol. 1, 151.

“If any of us are not saved, it will be because we have chosen the service of Christ’s great adversary and the companionship of those who are his followers.” Gospel Workers (1892), 457.

3 Why were the sufferings of Christ necessary? Hebrews 2:10, 17.

NOTE: “When the angels should witness the agony and humiliation of their Lord, they would be filled with grief and indignation and would wish to deliver Him from His murderers; but they were not to interpose in order to prevent anything which they should behold. It was a part of the plan of redemption that Christ should suffer the scorn and abuse of wicked men, and He consented to all this when He became the Redeemer of man.” Patriarchs and Prophets, 65.

4 Describe the Son of God’s character? Hebrews 4:15; 7:26. Compare Hebrews 9:28; Ephesians 4:13.

NOTE: “Christ, the captain of our salvation, was made perfect through suffering. His followers will encounter the enemy many times, and will be severely tried; but they need not despair. Christ says to them, ‘Be of good cheer; I have overcome the world.’ [John 16:33.]” Pacific Union Recorder, December 17, 1903.

5 How is it that the sanctifier and sanctified are all of one? Hebrews 2:11; John 17:21.

NOTE: “The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin.” Sons and Daughters of God, 286.

6 Who are the brethren of Christ? Matthew 12:50. Compare Matthew 7:20, 21.

NOTE: “With grace in their hearts, believers are to work the works of Christ, placing themselves, soul, body, and spirit on His side, as His human hand, to impart His love to those who are out of the fold. Believers are to associate together in Christian fellowship, regarding one another as brothers and sisters in the Lord. They are to love one another as Christ loved them. They are to be lights for God, shining in the church and in the world, receiving grace for grace, as they impart to others. Thus they are constantly kept in spiritual nearness to God. They reflect the image of Christ.” Pacific Union Recorder, August 1, 1901.

“The true brethren of Christ are those who guard the interests of their brethren and sisters. How inappropriate it is to condemn others, when every soul is to be saved, not on his own merits, but by the merits of a crucified and risen Saviour! We are all erring, finite creatures, accountable to God for our words, works, and influence.” Review and Herald, October 24, 1893.

7 Of whom will Christ be ashamed? Mark 8:38.

NOTE: “The fearful and unbelieving, who are punished with the second death, are of that class who are ashamed of Christ in this world. They are afraid to do right and follow Christ, lest they should meet with pecuniary loss. They neglect their duty, to avoid reproach and trials, and to escape dangers. Those who dare not do right because they will thus expose themselves to trials, persecution, loss, and suffering are cowards, and, with idolaters, liars, and all sinners, they are ripening for the second death.” Testimonies, vol. 2, 630.

8 What nature did Christ assume and why? Hebrews 2:14, 16, 17.

NOTE: “Christ did not make believe take human nature; He did verily take it. He did in reality possess human nature. [Hebrews 2: 14 quoted.] He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus.” Selected Messages, Book 1, 247.

“He came as a helpless babe, bearing the humanity we bear. [Hebrews 3:14 quoted.] He could not come in the form of an angel, for unless He met man as man, and testified by His connection with God that divine power was not given to Him in a different way to what it will be given to us, He could not be a perfect example for us.” Sermons and Talks, vol. 2, 111.

9 By His death, who will be destroyed? Hebrews 2:14, last part.

NOTE: “With a holy sadness Jesus comforted and cheered the angels and informed them that hereafter those whom He should redeem would be with Him, and that by His death He should ransom many and destroy him who had the power of death.” Early Writings, 151.

“It was difficult for the angels to endure the sight. They would have delivered Jesus, but the commanding angels forbade them, saying that it was a great ransom which was to be paid for man; but it would be complete and would cause the death of him who had the power of death.” Ibid., 170.

10 What did Christ come to this earth to accomplish? John 3:17; 10:10; 1 John 5:11.

NOTE: “Christ is life itself. He who passed through death to destroy him that had the power of death is the Source of all vitality. There is balm in Gilead, and a Physician there. Christ endured an agonizing death under the most humiliating circumstances that we might have life. He gave up His precious life that He might vanquish death. But He rose from the tomb, and the myriads of angels who came to behold Him take up the life He had laid down heard His words of triumphant joy as He stood above Joseph’s rent sepulcher proclaiming: ‘I am the resurrection, and the life.’ ” The Faith I Live By, 51.

11 What effect does the fear of death have on man? Hebrews 2:15.

NOTE: “Satan then consulted with his angels, and they there considered what they had gained. It was true that they had kept some timid souls through fear of death, from embracing the truth; but many, even of the most timid, received the truth, and immediately their fears and timidity left them, and as they witnessed the death of their brethren, and saw their firmness and patience, they knew that God and angels assisted them to endure such sufferings, and they grew bold and fearless. And when called to yield their own lives, they maintained their faith with such patience and firmness as caused even their murderers to tremble.” Spiritual Gifts, vol. 1, 124, 125.

12 By whom alone can this fear and bondage be removed? Hebrews 2:16–18.

NOTE: “Christ came to give to the world an example of what perfect humanity might be when united with divinity. He presented to the world a new phase of greatness in His exhibition of mercy, compassion, and love. He gave to men a new interpretation of God. As head of humanity, He taught men lessons in the science of divine government, whereby He revealed the righteousness of the reconciliation of mercy and justice. The reconciliation of mercy and justice did not involve any compromise with sin, or ignore any claim of justice; but by giving to each divine attribute its ordained place, mercy could be exercised in the punishment of sinful, impenitent man without destroying its clemency or forfeiting its compassionate character, and justice could be exercised in forgiving the repenting transgressor without violating its integrity.

“All this could be, because Christ laid hold of the nature of man, and partook of the divine attributes, and planted His cross between humanity and divinity, bridging the gulf that separated the sinner from God.” Selected Messages, Book 1, 260, 261.

“Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family. But Christ’s humanity was united with divinity, and in this strength he would bear all the temptations that Satan could bring against him, and yet keep his soul untainted by sin. And this power to overcome he would give to every son and daughter of Adam who would accept by faith the righteous attributes of his character.” Review and Herald, January 28, 1909.

Bible Study Guides – Hebrews 1:8-14

January 5- 11, 2003

MEMORY VERSE: “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:14.

SUGGESTED READING: Acts of the Apostles, 152–154.

INTRODUCTION: “The glad message of Hebrews 1:14 is for all. The entire chapter is a wonderful encouragement for every tried and tempted soul. [Hebrews 1:13, 14 quoted.] These messages are coming down along the line to our time, to them that shall be heirs of salvation. Angels actually come to our world. Nor are they always invisible. They sometimes veil their angelic appearance, and appearing as men, they converse with and enlighten human beings. . . .” My Life Today, 304.

1 Who speaks to the Son of God, and what is He called? Hebrews 1:8.

NOTE: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.

“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by him as his right. This was no robbery of God [Proverbs 8:22–27 quoted].

“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Review and Herald, April 5, 1906.

2 Who does He invite to share His throne? Revelation 3:21.

NOTE: “The choice we make in this life will be our choice through all eternity. We shall receive either eternal life or eternal death. There is no middle ground, no second probation. God calls upon us to overcome as Christ overcame, that we may sit down with the Saviour in his throne. He has provided us with abundant opportunities and privileges, making it possible for us to overcome.” The Youth’s Instructor, May 9, 1901.

3 How long will He possess His throne? Luke 1:32, 33; Psalm 89:29, 35–37.

NOTE: “To David was given the promise that Christ should reign forever and ever, and that of his kingdom there should be no end.” The Youth’s Instructor, September 13, 1900.

4 How is Christ’s attitude toward iniquity described? Hebrews 1:9.

NOTE: “Christ hated one thing only, and that was sin.” The Bible Echo, April 9, 1894.

“How often we bring our sinful, polluted souls in contact with the heart of Christ, who hates nothing but sin. O, how we grieve the pure, holy Spirit of Christ with our defiling sins!” Review and Herald, July 5, 1898.

5 What should our attitude be towards sin [iniquity]? 1 John 3:4–9.

NOTE: “Those who are looking for the revelation of Christ in the clouds of heaven with power and great glory, . . . will hate sin and iniquity, even as Christ hated sin. They will keep the commandments of God, as Christ kept His Father’s commandments. They will realize that it is not enough to acquiesce in the doctrines of truth, but that the truth must be applied to the heart, practiced in the life, in order that the followers of Christ may be one with Him, and that men may be as pure in their sphere as God is in His sphere.” Faith and Works, 115.

6 Who laid the foundations of the earth? Hebrews 1:10.

NOTE: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. ‘His strength setteth fast the mountains.’ ‘The sea is His, and He made it.’ Psalms 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” The Desire of Ages, 20.

7 What will happen to the heavens and earth? Hebrews 1:11, first part. Compare Revelation 21:1, 5.

NOTE: “God will cleanse the earth from its moral corruption, not by a sea of water as in Noah’s day, but by a sea of fire that cannot be quenched by any human devising.” Christ’s Object Lessons, 179.

“In Noah’s day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavor to show that the world cannot be destroyed by fire—that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose.” Patriarchs and Prophets, 103.

8 What is said of the unchangeable nature of Christ? Hebrews 1:12; 13:8.

NOTE: “Keep the eye fixed on Christ. . . . Let the hand of God mold and fashion you after the divine similitude. . . . Hang your helpless soul on Jesus Christ. He is unchangeable, the same yesterday, today, and forever.” The Ellen G. White 1888 Materials, vol. 1, 143.

“In your humiliation do not forget that Jesus knows it all, that His love is deep and unchangeable, that He pities our woes, He carries our sorrows, He is our Helper in whom we may trust.” Manuscript Releases, vol. 21, 430, 431.

9 To whom did the Lord say, Sit thou on my right hand? Hebrews 1:13; Psalm 110:1.

NOTE: “In reply to the statement that Christ was the Son of David, Jesus said, ‘How then doth David in Spirit [the Spirit of Inspiration from God] call Him Lord, saying, The Lord said unto my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool? If David then call Him Lord, how is He his son? And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.’ [Matthew 22:43–46.]” The Desire of Ages, 609.

“In the words of David referred to by Peter—[Psalm 110:1 quoted], the Father is called Lord, who said unto Christ, who is also Lord, and equal with the Father, ‘Sit thou on my right hand.’ ‘Therefore,’ said Peter, ‘let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.’ [Acts 2:36.]

“David called the Messiah, in his divine character, Lord, although, after the flesh, he was the son of David by direct descent. David, by prophetic foresight, saw Christ enter into the heavens, and take his position at the right hand of God.” The Spirit of Prophecy, vol. 3, 271.

10 Until what time does He sit at the right hand of His Father? Hebrews 1:13; 10:12, 13. Compare 1 Corinthians 15:24–27.

NOTE: “The Lord is soon to come in the clouds of heaven, with power and great glory. Is there not enough in the truths which cluster around this event and in the preparation essential for it, to make us think solemnly of our duty? ‘The Son of man shall come in His glory; . . . and before Him shall be gathered all nations.’ [Matthew 25:31, 32.] This subject should be kept before the people as a means to an end,—that end the judgment, with its eternal punishments and rewards. Then God will render to every man according to his work. . . . ‘Fear God, and keep His command-ments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.’ [Ecclesiastes 12:13, 14.]” Review and Herald, June 18, 1901.

11 What will the Son of God do with his enemies when they are given to Him or put under His feet? Psalm 2:7–9; Luke 19:27.

NOTE: “Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. The earth’s surface seems one molten mass—a vast, seething lake of fire.

“Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch (Malachi 4:1)—Satan the root, and his followers the branches. . . . ‘They shall be as though they had not been.’ Obadiah 1:16.” The Faith I Live By, 357.

12 What office do the angels fill? Hebrews 1:14, first part.

NOTE: “All things both in heaven and in earth declare that the great law of life is a law of service. The infinite Father ministers to the life of every living thing. Christ came to the earth ‘as He that serveth.’ Luke 22:27. The angels are ‘ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14. The same law of service is written upon all things in nature. The birds of the air, the beasts of the field, the trees of the forest, the leaves, the grass, and the flowers, the sun in the heavens and the stars of light—all have their ministry. Lake and ocean, river and water spring—each takes to give.” Education, 103.

13 To whom do angels minister? Hebrews 1:14, last part.

NOTE: “Yet the angels were to have a part to act in the plan of redemption. Christ was to be made ‘a little lower than the angels for the suffering of death.’ Hebrews 2:9. As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation. Hebrews 1:14. They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan.” Patriarchs and Prophets, 65.

Bible Study Guides – Hebrews 1

December 29- January 4, 2003

MEMORY VERSE: “[God] Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds” Hebrews 1:2

SUGGESTED READING: “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 921, 922; Fundamentals of Christian Education, 404.

INTRODUCTION: “God gives us sufficient evidence to enable us to accept the truth understandingly; but he does not propose to remove all occasion for doubt and unbelief. Should he do this, there would no longer be a necessity for the exercise of faith; for we would be able to walk by sight. All who with a teachable spirit study the word of God, may learn therefrom the way of salvation; yet they may not be able to understand every portion of the Sacred Record. The apostle Peter declares that in the epistles of Paul, written under the inspiration of the Holy Spirit, there are ‘some things hard to be understood, which they that are unlearned and unstable, wrest, as they do also the other scriptures, unto their own destruction.’ Whatever is clearly established by the word of God we should accept, without attempting to meet every doubt which Satan may suggest, or with our finite understanding to fathom the counsels of the infinite One, or to criticise the manifestations of his grace or power.” The Signs of the Times, June 23, 1887.

1 By whom did God speak in times past? Hebrews 1:1.

NOTE: “Patriarchs, prophets, and apostles spoke as they were moved upon by the Holy Ghost, and they plainly stated that they spoke not by their own power, nor in their own name. They desired that no credit might be ascribed to them, that no one might regard them as the originators of anything whereof they might glory. They were jealous for the honor of God, to whom all praise belongs. They declared that their ability and the messages they brought, were given them as delegates of the power of God. God was their authority and sufficiency. Jesus had imparted a knowledge of God to patriarchs, prophets, and apostles. The revelations of the Old Testament were emphatically the unfoldings of the gospel, the unveiling of the purpose and will of the infinite Father. Through the holy men of old, Christ labored for the salvation of fallen humanity. And when he came to the world it was with the same message of redemption from sin, and restoration to the favor of God.” Review and Herald, January 7, 1890.

2 In what different ways has God spoken to men? Genesis 15:1; 18:1, 2; 19:1; 20:3; Numbers 12:6–8.

NOTE: “In every period of this earth’s history, God has had His men of opportunity, to whom He has said, ‘Ye are My witnesses.’ In every age there have been devout men, who gathered up the rays of light as they flashed upon their pathway, and who spoke to the people the words of God. Enoch, Noah, Moses, Daniel, and the long roll of patriarchs and prophets,—these were ministers of righteousness. They were not infallible; they were weak, erring men; but the Lord wrought through them as they gave themselves to His service.” Gospel Workers, 13.

3 By whom has the Lord spoken in these last days? Hebrews 1:2, first part.

NOTE: “The words which God spoke to Israel by His Son were spoken for us also in these last days. The same Jesus who, upon the mount, taught His disciples the far-reaching principles of the law of God, instructed ancient Israel from the cloudy pillar and from the tabernacle, by the mouth of Moses and Joshua. . . . Religion in the days of Moses and Joshua was the same as religion today.” The Signs of the Times, May 26, 1881.

“The whole Bible is a revelation; for all revelation to men comes through Christ, and all centers in Him. God has spoken unto us by His Son, whose we are by creation and by redemption. Christ came to John exiled on the Isle of Patmos to give him the truth for these last days, to show him that which must shortly come to pass. Jesus Christ is the great trustee of divine revelation. It is through Him that we have a knowledge of what we are to look for in the closing scenes of this earth’s history. God gave this revelation to Christ, and Christ communicated the same to John.” Manuscript Releases, vol. 20, 150.

4 What do the words “in these last days” mean? Acts 2:17; 1 Peter 1:5.

NOTE: “All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days. . . . We are under the influence of the whole. What manner of persons ought we to be to whom all this rich light of inheritance has been given. Concentrating all the influence of the past with new and increased light of the present, accrued power is given to all who will follow the light. Their faith will increase, and be brought into exercise at the present time, awakening an energy and an intensely increased earnestness, and through dependence upon God for His power to replenish the world and send the light of the Sun of Righteousness to the ends of the earth.” Selected Messages, Book 3, 339. [Emphasis supplied.]

5 To what is the Son appointed heir? Hebrews 1:2, middle part.

NOTE: “[Jesus] chose his life of suffering, his dreadful death, and, in the way appointed by his Father, to become a lawful heir to the kingdoms of earth, and have them given into his hands as an everlasting possession.” Spiritual Gifts, vol. 1, 34, 35.

6 Are any others heirs with Him? Romans 8:16, 17; 1 Corinthians 3:21–23.

NOTE: “God loves His obedient children. He has a kingdom prepared, not for disloyal subjects, but for His children whom He has tested and tried in a world marred and corrupted by sin. As obedient children, we have the privilege of relationship with God. ‘If children,’ He says, ‘then heirs’ to an immortal inheritance. . . . Christ and His people are one (Letter 119, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1077.

7 By whom were the worlds made? Hebrews 1:2, last part. Compare John 1:1–3; Colossians 1:16.

NOTE: “The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. [John 1:1, 2 quoted.] Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. . . . And the Son of God declares concerning Himself: ‘The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. . . . When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.’ Proverbs 8:22–30.” Patriarchs and Prophets, 34.

8 In whose glory and image is the Son? Hebrews 1:3; Colossians 1:15, first part.

NOTE: “In Him [Jesus] is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father’s glory and the express image of His person. The glory of the attributes of God is expressed in His character.” Christ’s Object Lessons, 115.

“Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude.” Thoughts from the Mount of Blessing, 49.

9 How only can we learn and understand the glory and fullness of God’s power and grace? John 1:18; 14:7–9; 1 John 5:20.

NOTE: “What speech is to thought, so is Christ to the invisible Father. He is the manifestation of the Father, and is called the Word of God. God sent His Son into the world, His divinity clothed with humanity, that man might bear the image of the invisible God. He made known in His words, His character, His power and majesty, the nature and attributes of God.” That I May Know Him, 38.

10 How could a being of such glory and power purge our sins by the sacrifice of himself? John 1:14; Philippians 2:6–8.

NOTE: “By his obedience to all the commandments of God, Christ wrought out a redemption for man. This was not done by going out of himself to another, but by taking humanity into himself. Thus Christ gave to humanity an existence out of himself. To bring humanity into Christ, to bring the fallen race into oneness with divinity, is the work of redemption. Christ took human nature that men might be one with him as he is one with the Father, that God may love man as he loves his only begotten Son, that men may be partakers of the divine nature, and be complete in him.” Review and Herald, April 5, 1906.

11 Where is this mighty One now sitting? Hebrews 1:3, last part; 8:1.

NOTE: “The Lord Jesus lays His hand upon the eternal throne of God with all the ease and assurance of one who rules and reigns, putting on His head the crown of deity. He sits at the right hand of God and receives supreme honor as God, the glory He had before the world was. He distributes His gifts to all who by faith shall claim them. . . .” That I May Know Him, 338.

“Christ is a living Saviour. Today he sits at the right hand of God as our advocate, making intercession for us; and he calls upon us to look unto him and be saved. But it has ever been the tempter’s determined purpose to eclipse Jesus from the view, that men may be led to lean upon the arm of humanity for help and strength; and he has so well accomplished his purpose that men, turning their eyes from Jesus, in whom all hope of eternal life is centered, look to their fellow men for aid and guidance.” Review and Herald, September 29, 1896.

12 Who were commanded to worship Christ? Hebrews 1:6.

NOTE: “Our great Exemplar was exalted to be equal with God. He was high commander in heaven. All the holy angels delighted to bow before Him.” Testimonies, vol. 2, 426.

13 What are the angels in their nature? Hebrews 1:7.

NOTE: “When Christ ascended to the Father, He did not leave His followers without help. The Holy Spirit, as His representative, and the heavenly angels, as ministering spirits, are sent forth to aid those who against great odds are fighting the good fight of faith.” Messages to Young People, 17.

“Good angels are ministering spirits, exerting a heavenly influence upon heart and mind . . . .” Review and Herald, July 19, 1887.

Food for Life – Noodles Romanoff

” ‘The earth is the Lord’s, and the fulness thereof’ (Psalm 24:1). This world is the Lord’s storehouse, from which we are ever drawing. He has provided fruits and grains and vegetables for our sustenance. For us He makes the sun to shine and the rain to fall. The whole human family, good and evil, are constantly drawing from God’s storehouse. It makes every difference with those so highly privileged how they receive the Lord’s gifts and how they treat the contract the Lord has made with them. He has made them His almoners, directing them to draw from His storehouse, and then make a return to Him in gifts and offerings, ‘that there may be meat in mine house.’ [Malachi 3:10.]—Manuscript 73, December 12, 1900, ‘Bring an Offering Unto the Lord.’ ” The Upward Look, 360.

Recipe – Noodles Romanoff

Submitted by Evelyn Grosboll

5 quarts boiling water

1 1/2 Tablespoons salt 

12 ounces 1/2 inch wide noodles or fetucine noodles (about 6 cups)

3 cups tofu cottage cheese

2 cups tofu sour cream*

6 Tablespoons olive oil

1 1/2 cups green onions, chopped

1 clove garlic, crushed 

1/2 teaspoon sweet basil

1/2 cup fine bread crumbs

Preheat oven to 350 degrees F. Lightly oil a 2 1/2 quart casserole. In an 8–12 quart kettle, bring water to a rapid boil, then add salt. Gradually add noodles so that water continues to boil. Cook, uncovered, stirring occasionally, 7 minutes, until just tender. Drain in a colander; set aside.

In large bowl combine tofu cottage cheese, tofu sour cream, 4 tablespoons olive oil, green onions, garlic, and sweet basil. Add noodles and toss lightly with fork to combine. Turn into casserole. Stir bread crumbs into remaining 2 tablespoons olive oil, toss lightly with fork. Sprinkle crumbs on top of casserole.

Bake for 25–30 minutes, until piping hot. Makes 8–10 servings.

*Tofu Sour Cream recipe is given in the November 2002 Land Marks.

Recipe – Tofu Cottage Cheese

14–16 ounces tofu

1/4 teaspoon garlic powder

1/4 teaspoon onion powder

1/2 teaspoon lemon juice

1 teaspoon salt

1/2 cup raw cashews

1/2 cup water

Mash or crumble tofu in large bowl. Blend cashews and water until smooth. (May substitute sweet pickle juice for part of the water.) Add seasonings and mix with the tofu.

Nature Nugget – Mimicry

Mimicry is “the superficial resemblance of one organism to another that secures it a selective advantage.” Webster’s New Collegiate Dictionary, 1981.

One of the best known examples of mimicry in North America is the Viceroy butterfly. The Viceroy mimics the orange and black coloration of the Monarch butterfly, which is distasteful to predators because it fed on the poisonous milkweed plant as a larva. Other native butterflies, such as the Spicebush Swallowtail and the females of the Tiger and Black Swallowtails mimic the coloration of the Pipevine Swallowtail, which is also distasteful to predators.

One of the most spectacular mimics in the Neotropic rainforest is a sphingid moth larva, which mimics the Parrot Snake. The caterpillar is colored a cryptic green, which resembles a twig until it is disturbed. When disturbed, the caterpillar, in one-motion swings its head end free and inflates its thorax with air, taking on the shape and color pattern of a Parrot Snake’s head complete with large false eyespots. This is usually enough of an effective surprise to shock even the most resolute predator. As if that weren’t enough, the last stage of development of this caterpillar mimics the arboreal Eyelash Viper.

“The Australian Hammer Orchid has taken advantage of a mating ritual of the Thynnid wasp, which involves a female wasp waiting on top of a plant for a male to spot her. The hammer orchid’s flower mimics the female wasp looking upward for a male flying by, complete with a fake shiny head and furry body. The orchid even releases an enticing, female wasp pheromone. When the male wasp tries to mate with the dummy female, he fails, but the orchid succeeds in getting pollen on the wasp. He flies away, only to be fooled again by another orchid. In the process the wasp transfers pollen from flower to flower.” http://www.pbs.org (cited September 2002).

There are many other examples of mimicry in nature. There are flies that mimic bees, spiders and insects that mimic ants, and insects that mimic leaves and twigs. Satan used mimicry in the Garden of Eden by taking the form of a serpent to deceive Eve. He is still using mimicry on us today by his many counterfeits. He has a counterfeit gospel, a counterfeit church, a counterfeit Sabbath, a counterfeit outpouring of the Holy Spirit, and counterfeit revivals and miracles. He has a counterfeit for every part of God’s work. “Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived . . . .” The Great Controversy, 528. Only the true student of God’s Word will be able to discern God’s truth from Satan’s counterfeits. “So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures.” Ibid., 593.

Children’s Story – He Will Soon Be Here

After a long day’s journey, I arrived at the house of some relatives in Wales, who had invited me to spend Christmas with them. After the first greetings had been exchanged, I said, “But I don’t see my dear Ruthie.”

“No, Aunt, one of the children answered, “Ruth is out this evening, and she wants to have you all to herself first when she returns, because she has some news that nobody else is to tell you.”

Ruth, the eldest daughter, had been for some time engaged to a young man holding a civil post in India. There was every probability of his being able to revisit England in a few months and claim his bride; but when last I heard from Ruth, the time for his coming was still unsettled. I at once guessed her good news had reference to this matter. Soon after I had retired for the night, there came a gentle tap at my bedroom door, and Ruth entered; there was a light in her eyes, a joyous elasticity in her step.

“Auntie,” she cried as she embraced me, “they have not told you?”

“No, darling, only that you have something to tell.”

So, making me sit down by the fire, she told me, with a happy, blushing face, while she drew a letter from her pocket, that Herbert had written to say he would be home from India soon.

When Ruth had left me, I sat thinking how much more gladness there should be in the lives of those who are looking for the coming of the heavenly Bridegroom. Every day spent with my niece taught me, in some new and practical way, how the thought of our Lord’s appearing should regulate our present aims and occupations—should influence our views concerning the possessions, privations, joys, and sorrows of this life.

I noticed she was less often with the family, and one day I went to find her in her room. There I found her sitting at a table which was covered with books; she was reading a large volume and busily making notes from it.

“This is a new interest of yours, Ruthie, isn’t it?” I remarked.

“Yes, Aunt, but you see Herbert is so clever; I do not want him to find me very ignorant, so I am studying history two hours a day. And as he said something in his last letter about touring Europe after the wedding, I want to improve my French and German efficiency.”

One afternoon as the women of the house were going shopping, Ruth declined the outing, and when her mother inquired what she could bring for her, Ruth replied, “Nothing, thank you, Mamma. I must think about my outfit next month, as Herbert will soon be here.”

On another occasion I heard some young friends ask her if she had heard anything about the house in India where she was to live. “Hardly anything,” she answered, “except that he has been preparing it for a long time, and he will be there.”

The impression left upon my mind by her earnest looking for her expected bridegroom has never been erased. When the things of this life threaten to assume an undue importance, I recall Ruth’s oft-repeated words, “It is not worthwhile, when he will soon be here;” and I strive to bring the glory of Christ’s soon return to bear on all the interest of time; to keep me sober in its joys, and content in its sorrows; and to be careful for nothing because “the Lord is at hand.” And many times when I have longed for more information regarding the Promised Land, I have remembered Ruth’s simple words with respect to her unknown dwelling in India and rested my heart on the blessed thought, “He who loves me with an everlasting love is preparing a mansion for me there.”