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How to Have Life, Part II

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If we do not have a connection to Christ, we are not Christians, no matter what our profession may be. We may, by our acts, appear to be moral, but we will not be righteous, because there is only one place to obtain righteousness. We must ask Him for the desire and the life. Our great need is not for more rules and more works and more religion, but more of Him. This is what we really need, but the desire is not natural. We need to be under the control of the Holy Spirit.

“We must be daily controlled by the Spirit of God or we are controlled by Satan.” Testimonies, vol. 5, 102. There are only two options, and every morning, when we get out of bed, we decide which one is going to control us. We do need to be under the control of the Spirit, and that comes through surrender. But to be controlled by the Spirit does not mean to be replaced by Him. When the evil spirits take over, they take over. They want to totally possess us, but the Holy Spirit does not want to possess us. He wants to empower us. The Holy Spirit works in cooperation with our faculties. He does not force; He empowers.

If we ask Him, He will teach us to love the things He loves and to hate the things He hates. When the Holy Spirit is in control, we will have total freedom—real, genuine freedom. Then we will have the power and the ability and the desire to do what is right. We will even have the right motives. Egotism will no longer be the motive, as in the worldly systems. We will be free indeed, and then the mind and the heart and the life will all be alive in Christ. Without this experience, truth is only a theory to fight about at best, and at worst, it makes us angry, and we rebel against it, calling people who obey it fanatics. If it goes far enough, we kill them, because it makes us feel guilty. That is what happened between Cain and Abel, and that is what happened with the Jewish leaders in Christ’s day. We do not like people making us feel guilty.

Nothing but the influence of Christ through the Holy Spirit can change us. We must have the original union that God gave to man. “Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this.” Steps to Christ, 72.

Keeping the Union

Do you ever wonder how to keep that union? “Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.” Ibid., 98.

Ellen White also wrote: “We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun.” Ibid., 99, 100. How I would like to have that experience! Would you? When unexpected trials come, our hearts would automatically turn to God like the flowers do to the sun!

Being Born Again

Now, let us get down to brass tacks. How are we born again? In other words, what must we do to be saved? Well, that depends! How the process works depends on our mental stage when the invitation comes. Let us look at two different men who asked this same question.

“And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? [there is] none good but one, [that is], God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. And he answered and said unto him, Master, all these have I observed from my youth. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions.” Mark 10:17–22.

Now, look at Acts 16:25–34, and see this question asked again by another man. “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed [their] stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.”

Two Men—Two Answers

Two men asked the same question. It appears that they were given two different answers. Why did not Jesus give the same answer as Paul? For the young Jew, Jesus gave a seemingly insurmountable obstacle to eternal life, and, unfortunately, it proved to be just that for him. But for the Gentile jailer, Paul gave a very simple answer. Why not the same answer? Did Paul’s response make salvation easy, while Christ’s answer made it difficult, if not almost impossible? Is salvation not freely offered to all? Matthew 11:28 invites, “Come unto me, all [ye] that labour and are heavy laden.” Is the gospel that we claim as simple as that?

Unfortunately, it is not always that simple. To get someone to make a right response—to surrender and trust God totally, placing themselves wholly on His side, depending on Him completely—can be very difficult. It depends very much upon where he or she is at in his or her mind, when the invitation is given. Notice that the invitation comes every day with every temptation, but the response depends on their state of mind when the invitation comes. If they are at a place where they are in dire straits, spiritually bankrupt, the invitation and response could be simple. They may readily put their whole weight on Christ and depend totally on Him. He can then help them.

But if they are at the place where they may just need a little push to get into the kingdom, as the rich young ruler, then things get a lot more complicated. The answer then depends upon their understanding of their condition and what their true need is.

How Are We?

Are we basically good, just in need of a little bit of development? Or can we, like Paul, say, “I know that in me (that is, in my flesh) dwelleth no good thing”? Romans 7:18. Do we just need a little push, or do we, like Paul, have no good thing in us? Are we totally bankrupt, or are we proud of all the knowledge we have of the truth? That certainly can be a problem for historic Seventh-day Adventists; since we study more than the average person, we tend to have more knowledge, and it is easy to get proud of that.

A statement in the Review and Herald, July 23, 1889, says, “The message to the Laodicean church is applicable to our condition. How plainly is pictured the position of those who think they have all the truth, who take pride in their knowledge of the word of God, while its sanctifying power has not been felt in their lives. The fervor of the love of God is wanting in their hearts, but it is this very fervor of love that makes God’s people the light of the world.”

The Jewish people in Christ’s day were very proud of the fact that the oracles of God had been committed to them. They thought that they were quite righteous. If we are a people that have a lot of good in us that just needs a little bit of developing, I fear for us. If we are in that condition, we are in trouble. We have some hard lessons to learn. Those lessons were the purpose of John the Baptist’s message.

John the Baptist’s Message

Ellen White, commenting on John the Baptist’s message, wrote, “The message that God had given him [John the Baptist] to bear was designed to startle them [God’s people] from their lethargy, and cause them to tremble because of their great wickedness. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.

“God does not send messengers to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal security.” The Desire of Ages, 103, 104.

Ask Not—Receive Not

That was the purpose of John the Baptist’s message—to arouse God’s people out of that lethargic condition, to help them to realize their true need. Today, we are in need of that same thing, but we do not even realize we have that need. We cannot come up with it on our own.

James 4:2 says that we have not because we ask not. Perhaps the reason we do not ask is because we either do not think we need to or we do not realize our need. We even need to ask God to show us our need. I have been asking Him to show me my need without having to go though some terrible experience in order to see it. That is one way we can learn of our need—to go through something terrible where God really gets our attention. I am certain there is an easier way to learn.

Did you ever struggle with a besetting sin? Most historic Seventh-day Adventists are not open sinners. Most of the sins with which we deal are in our thoughts—thoughts of lust, coveting, impatience, pride and anger. Do you ever cry out to God and say, “If You do not fix me, I am never going to get fixed”? That is a prayer that works well. It is amazing what God will do, when you cry out like that. Tell Him that you know that if He does not save you, you will be lost. Pray, “Lord, save me, or I will perish.” (See Our High Calling, 131.) We are told that as long as we pray that in sincerity, we will never be lost. Do you pray that? Do you cry out to God like that? If not, what will it take to get you to that point?

Remember, God had to strike Paul with blindness to get his attention. Peter was a good man, but he had to deny his Lord before God could get his attention. What will you have to go through?

Just a Little Shove

“And one of the Pharisees [Simon] desired him [Christ] that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. And, behold, a woman in the city, which was a sinner, when she knew that [Jesus] sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment. Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that [he], to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped [them] with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace.” Luke 7:36–50.

Simon had a problem. He owed 500 pence, but he thought he only owed 50 pence. He thought everyone else owed 500, but not him. He thought that surely he was not as low as the prostitute. He definitely knew that for a fact. On the other hand, Mary had what we all need. She saw herself, like Paul, the chief of sinners. She did not have a pride problem. She knew that she had sinned much and had been forgiven much. But Simon had only sinned a little bit in his mind, and he had only been forgiven a little bit. All the others needed a lot of help, he thought, but in his mind, he only needed that little bit of a shove to get into the kingdom.

Are you like Simon, or are you like Mary? What is your attitude? What are your thoughts of your condition? Do you only need that little shove?

Lord, Help Us

Many men and women whom God has used powerfully over the years have had to learn some really hard lessons in the last few years, because they did not know their true conditions. I have had to say to God, “You know the evil thoughts in my mind. I know some of them, but You know them all. Reveal them to me, when I can handle them.”

God does not show us all of our problems at once, or it would kill us. We would die of guilt. “The path of the just [is] as the shining light, that shineth more and more unto the perfect day.” Proverbs 4:18. It is like the sun coming up in the east. It comes up gradually, and our eyes adjust to it; it does not flip instantly on at high noon. That is the way God reveals things to us.

As He reveals our sins to us, we should ask Him to make those sins revolting to us, to give us an absolute hatred for them. Ask for the enmity that He promised in Genesis 3:15. We should ask Him to teach us to love the things He loves and to hate the things He hates. We should plead with Him that He will not allow us to ruin our reputations and our influences and bring shame to Him and His work or to cause others to stumble. We should pray that, as He helps us, we will not get puffed up or forget that He has given us victories; we have done nothing in our own power. Let us plead with Him to keep us humble and dependent on Him always.

“Let us not forget that as activity increases, and we become successful in doing the work that must be accomplished, there is danger of our trusting in human plans and methods. There will be a tendency to pray less, and to have less faith. We shall be in danger of losing our sense of dependence upon God, who alone can make our work succeed; but although this is the tendency, let no one think that the human instrument is to do less. No, he is not to do less, but to do more by accepting the heavenly gift, the Holy Spirit.” Review and Herald, July 4, 1893.

Christ’s will, His work, His teachings, His doctrines, His decisions were all from His Father. He did nothing of Himself. He stayed connected continually to His Father. Do we stay connected? Do we realize the need to stay connected?

Sift as Wheat

“And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32. When Peter was sifted, he found that he was unconverted. He, fortunately, was given a second chance. There is coming a day when Satan is going to sift every one of us, and there will not be a second chance, because probation is going to close.

God has been protecting us in our weaknesses for years, but one of these days He is going to have to back off and let Satan sift us. We know that we are going to be sifted, but we should learn from Peter’s mistake, because if we repeat it in the time in which we are living, there may not be another chance to get it right.

Surrender

We have to trust and obey and cooperate with God. There is a battle to fight to enter into God’s kingdom. Are we converted? Are we converted from dependence on ourselves? Is our dependence on God? Are we surrendered?

“Many are inquiring, ‘How am I to make the surrender of myself to God?’ You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart; you cannot, of yourself, give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. (Philippians 2:13.) Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.

“Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.” Steps to Christ, 47, 48.

Many of us do not come to that point. We do not now choose to be Christians.

Exercise of Will

“Through the right exercise of the will, an entire change may be made in your life.” Ibid., 48. What is the next logical question we ought to ask? What does it mean, “the right exercise of the will”?

Mrs. White explains, “By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers.” Ibid.

I used to read that statement, and I heard it used in lots of different sermons. People would quote it a lot and say, “Through the right exercise of the will, an entire change may be made in your life.” And I would read, “You will be in constant peril until you understand the true force of the will.” Messages to Young People, 151. And, “Everything depends on the right action of the will.” The Ministry of Healing, 176. The thought that came to my mind was that I need to get my will directed in the right direction!

Getting our wills turned in the right direction is possible only as we yield them to Christ. We must ask Him to take our wills and make them in harmony with His. We cannot grit our teeth and try to twist our wills into shape; God will do the work. That is the only way it will happen. “You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith.” Steps to Christ, 48.

Are you converted from self-dependence to dependence upon God? If not, what will it take? I urge you to pray about it. On the authority of truth, I can guarantee you that if you ask Him, He will answer your prayer.

Righteousness by Faith

We need righteousness by faith to be able to stand in the last days. “What is justification by faith? It is the work of God in laying the glory of man in the dust, and doing for man that which it is not in his power to do for himself. When men see their own nothingness, they are pre-pared to be clothed with the righteousness of Christ.” Manuscript Releases, vol. 20, 117. It could be stated just the opposite. If we do not see our own nothingness, we are not pre-pared to receive Christ’s righteousness.

Do you want to see your own nothingness, so you can be clothed with the righteousness of Christ? If that is your desire, ask God right now to reveal to you your nothingness, and ask Him to take away your dependence on self and give you total dependence on Him.

Steve Currey is a Bible worker for Steps to Life. He may be contacted by e-mail at: stevecurrey@stepstolife.org, or by telephone at: 316-788-5559.

Babylonian Captivity, Part II

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In part one of this article, we learned that the messages of the true prophet, Jeremiah, were rejected because: (1) Zedekiah, the king, did not humble himself and obey; (2) the false prophets had great influence with their smooth messages; (3) the king trusted to his own wisdom; and (4) the truth was contrary to the inclinations of the human heart.

Agreeable Religion Desired

People today—not just people of the world, but people who say they are Christians, people who say they are part of God’s remnant people—want a religion that agrees with the inclinations of the human heart. The Bible religion does not agree with the inclinations of the human heart. That is why Jesus said, “If anyone will come after Me, let him deny himself, and take up his cross and follow me.” Matthew 16:24. That is why the apostle Paul said that the old man has to be crucified. (See Galatians 2:20; Romans 6:6.)

The religion of the Bible—the truth of the Bible—is contrary to the inclinations of the human heart. People want a religion that is agreeable, that is not contrary to their human inclinations. That is why the false prophets have always been more popular than those who are preaching the truths of the Bible.

Message of Mercy

If Zedekiah had not been afraid and had accepted the message that he actually believed to be true, God would have been merciful.

“Even to the last hour, God made plain His willingness to show mercy to those who should choose to submit to His just requirements. Had the king chosen to obey, the lives of the people might have been spared, and the city saved from conflagration; but he thought he had gone too far to retrace his steps.” Prophets and Kings, 457.

Interesting! I wonder if anyone reading this article right now is in that situation. Preachers meet a lot of people who have gone contrary to what God has said to do for so long that they think there is no hope.

Now, there was hope. Remember that Jeremiah, when speaking to Zedekiah, said, “If you will just submit to the king of Babylon, you will save your life, this city will not be burned with fire, and you and your family will all live.” Jeremiah 38:17. But he thought he had gone too far to retrace his steps.

Friend, the devil is the one that is trying to convince you to believe that you have gone too far to come back to Jesus, that you have gone too far to repent. Jesus says, “He that comes to me I will in no case cast out.” John 6:37.

Too Far to Retrace

Ellen White wrote, “None have fallen so low, none are so vile, but that they can find deliverance in Christ.” The Desire of Ages, 258.

Zedekiah could have found the same deliverance. He could have stood up and said, “I am going to make an about face. I have been living in rebellion and transgression against the warnings of Jeremiah, but now I am going to follow the Lord’s instructions.” I believe that if he would have had the moral backbone to take that stand, he would have saved his life, saved his eyes, saved the lives of his children, saved the city from being burned, and saved the lives of thousands of other people who would have followed his example. But he thought he had gone too far to retrace his steps.

How is it with you? Parents, are you in a situation where your young children or teenagers are rebelling, because they have not seen the example of a godly father or a godly mother? It may be very late, but if you will now stand up for the right, you will have a better chance than anything else you may do to redeem the time. But many people feel they have gone so far that they cannot turn around; they cannot retrace their steps. That is how Zedekiah felt.

Choose to Stand

In addition, Zedekiah was afraid. He was afraid of the Jews around him who had been influenced by the false prophets. He was afraid of the Jews; he was afraid of their ridicule; he was afraid he would lose his life. Are you afraid of people around you who have been influenced by false teachers?

Zedekiah had been rebelling against God for years, and he thought it would be too humiliating to admit that he had been wrong all that time. It would be too humiliating to say that he had made the decision to accept the word of the Lord and not war against it anymore.

Friend, how is it with you? Are you willing to say the following to the people in your family? “You know, for a long time now, I have gone the wrong way. I have set a bad example, but I am choosing to turn around. From now on, I am going to set a godly example; whatever God tells me to do, I am going to obey. I hope you in my family will choose with me to obey God, but whether or not you do, I am going to stand for God no matter what.”

You must be willing to stand alone. If you will stand alone, through your influence, God will save others.

Zedekiah was not willing to take this stand. As a result, the city was burned; he saw the rulers of Judah slaughtered; he saw his children slaughtered; his eyes were put out, and he was taken to Babylon.

The Faithful Blamed

As time was building up to the final crisis, the false prophets were creating confusion and rebellion by prophesying lies and encouraging people to look upon sin as a light thing. When the terrible results of the evil deeds were made manifest, they sought to put the blame on Jeremiah. Concerning this, Ellen White wrote: “To the end of time, men will arise to create confusion and rebellion. . . . When the terrible results of their evil deeds are made manifest, they will seek, if possible, to make the one who has faithfully warned them, responsible for their difficulties . . . .” Prophets and Kings, 442.

It will be that way until the end of time. If God has called you to preach or to teach His people, remember this: If you preach the truth, those who are preaching lies will blame you for everything that is going wrong. They will blame you for discouraging the people, and they will say, “You are reproving them so much that you are causing them to be discouraged. You have got to be a little easier on them; you cannot be reproving all the time; you have got to talk more about the love of God.” That is what they said regarding Moses; that is what they said regarding Jeremiah; that is what they said regarding all the prophets.

History Repeated

It is so easy for people to read this account in the Bible and simply think that they are reading a story—an ancient story about what happened to God’s people long, long ago. But the captivity of God’s people into Babylon, during the time of Zedekiah, is not just a story of long ago. It is something that will occur again in the future.

“The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Ibid., 417.

“The church will yet see troublous times. She will prophesy in sackcloth.” Testimonies, vol. 4, 594. Is there going to be another Babylonian captivity? Yes, there is.

There was a Babylonian captivity in Jeremiah’s time, and there was a Babylonian captivity predicted in Revelation 2, which occurred from 538 a.d.–1798 a.d. “The holy city,” or the church, “shall they tread under foot forty [and] two months.” (Verse 2.)

Another Captivity

But friend, there is going to be another Babylonian captivity at the end of time. Are you ready for it? Do not listen to the voices that say, “Oh, do not worry; everything is going to be all right. We are going to be right here until the Lord comes.” How do you know you are going to be right here until the Lord comes?

Another Babylonian captivity is coming, friend. The Bible clearly predicts it in Micah 4:1: “And it shall come to pass in the last days . . . .” Are we living in the last days? Is this a prophecy about the last days? The answer to both of those questions is Yes.

The very opening words in the fourth chapter of Micah are: “It shall come to pass in the last days.” Then it speaks of the great, worldwide, international, religious, peace movement. It is described in language very similar to the description given by Isaiah in the second chapter of his book. Micah 4:9 says, “Now you, why do you cry? Why do you cry out? There is no king among you.” Zedekiah was the last king. In the Book of Ezekiel, the Lord said that, after Zedekiah, there would never again be a king over His people “until he come whose right it is; and I will give it [him]”—that is, the Messiah. Ezekiel 21:27. (See also Ezekiel 37:22.)

Abide in the Field

“Now you, why do you cry? Why do you cry out? There is no king among you. Your advisors, have they perished? For pain has seized you, labor pains as a woman giving birth. Have labor pains and give birth, O daughter of Zion, as a woman giving birth. Because now you shall go out from the city, and you shall abide in the field.” Micah 4:9, 10, first part.

“You are going to go out from the city.” People say, “We are going to stay right here.” The false prophets say, “You are going to stay right here.” But the Lord says, “No, you are not going to stay here; you are going out from the city. You are going to dwell in the field.” Some of God’s people are already dwelling in the field. Some have already been driven out of the city, but that is not all. “Because now you shall go out from the city, and you shall abide in the field, and you shall go even to Babylon.” Are God’s people going to go to Babylon again? Yes, they are. “You shall go even to Babylon. There you shall be delivered; Jehovah will redeem you there from the hand of your enemies.” Verse 10.

From where is the Lord going to deliver his people? They will have been driven out of the city; they will have been dwelling in a field, and then they will have been even to Babylon. From there, the Lord says, “I am going to deliver you; I am going to redeem you.” Ibid.

Troublous Time

There is coming a time, friend, when some of God’s children will be driven out of the city into the fields, the rocks, and the mountains. Some will be in Babylon, down in the belly of the beast, and some will be in dungeons. But from those places the Lord is going to deliver them; He is going to redeem them.

There is another Babylonian captivity coming. The church is going to see troublous times. She is going to prophesy in sackcloth. Do not let any false prophet tell you otherwise. In verse 7, we read: “I will make the lame for a remnant, and she who has been removed for a strong nation, and Jehovah will reign over them in the mountain of Zion from now, even for ever.”

Are you going to be one of that remnant? Oh friend, not all that profess to be Israel will be saved. In fact, only a remnant will be saved. That is what the Bible says, because another Babylonian captivity is coming. Another time of trouble is coming.

Troublous times are coming when again the church is going to prophesy in sackcloth. Are you ready for it? Do not say, “Well, everything is going to be all right.” Do not listen to the false teachers who are telling you not to worry about getting ready. It is coming whether you are ready or not.

Free of Fear

What is going to happen to the people who, as Zedekiah, are afraid of the Jews? Read again the story of Zedekiah. From this study we already know that he lost his life; thousands of people around him who were God’s professed people lost their lives; his family was slaughtered; his rulers lost their lives; his eyes were put out, and he was brought to Babylon. Why? Because of fear of the Jews, he was not willing to stand up alone for the truth.

How Will You Stand?

How is it with you? Are you waiting for someone else to stand up, or are you willing to stand up for truth and say, “Lord, help me to never have the fear of the Jews—the fear of man”? There is a reason, friend, that the Three Angels’ Messages open with the words, “Fear God.” As we approach the end of this world’s history, each of us will be in one of two categories. We are either going to fear God and be obedient to His law, or we are going to fear man and be obedient to him—even when it is contrary to the Law of God. Where are you going to be? How are you going to stand for the truth then, if you cannot stand for the truth now?

You see, friend, every day you are making decisions, which are going to determine your eternal destiny, and when the final Babylonian captivity comes, where will you be? Will you be with the great majority who, because of the fear of the Jews, is afraid to stand alone? Will you end up losing your life, and will those around you lose their lives, because you are afraid to stand up for the truth? That is what happened to Zedekiah. That is what will happen today with those who listen to the false prophets.

Troublous times are coming. Now is the time to get ready. Now is the time to be studying your Bible and praying, “Lord, teach me the truth, so I will be ready to give witness for you to anyone in the world—a king, a legislature, government officials, the learned men of the earth.” If we do not know our Bibles, the wisdom of the world’s men will be too great for us. Now is the time to get ready, so we will not be afraid of the Jews.

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Seven Churches, Part VIII: The Church of Sardis

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The people of Sardis had a name depicting they were alive, but they were dead. They thought they were alive, because they had followed Martin Luther. Because he was alive, they thought they were alive as well. They, for some reason, thought that if they were followers of someone who was spiritually alive, they would be alive also.

That is especially applicable to our young people. Have you ever heard about preachers’ kids or teachers’ kids or doctors’ kids—kids of people who are especially religious? Sometimes those kids grow up to be absolutely irreligious! That can happen. Do you know why it can happen?— because, as the followers of Luther who said, “Luther’s great, and I am a follower of him. He is a Christian; I must be a Christian too,” they grow up thinking, “My mother is a Christian; my father is a Christian. They go to church; I go to church. They go to Sabbath School; I go to Sabbath School. We have family worship. They are Christians; I must be a Christian too!” These people fool themselves. It is one thing to fool others, but it is worse to fool yourself.

It was a noble act for Martin Luther and even his followers to put their lives on the line for the gospel. The message had to be lived. It had to be more than just heard and believed. It had to be lived.

Implanted Word

In James 1:21, we read: “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” The Word must be received within, not just heard. Is there something in the Word that can save our souls? Yes, if it is implanted, if it is written on our hearts and minds.

“But be doers of the word, and not hearers only, deceiving yourselves.” Verse 22. It is bad to deceive others, but it is worse to deceive yourself. That is the picture of Sardis. They thought they were alive, but they were dead. That is the picture of Laodicea. They thought they were rich, but they were poor. This will be the picture of most Christians as Jesus is about to come again. They think they are Christians, but they have absolutely deceived themselves.

I hope and pray with all of the fervor I have that your church is filled with the Holy Spirit and the love of God, and that it is on fire for Him. But I want to tell you, it does not matter whether the whole church is on fire for God; that will not save you, unless you are on fire for God too. Being in the midst of Christians will never save you; you must become a Christian too.

James continues, “For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was.” Verses 23, 24. I guess he supposes that Jesus will cover him with His righteousness regardless of what he does, as long as he hears the Word and accepts Him. He immediately forgets what kind of a man he was. It is not that important, you see, for he thinks his sins are forgiven.

Hearers or Doers

“But he who looks into the perfect law of liberty and continues [in it], and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.” Verse 25. What does it say in Revelation? Those are blessed who read and hear and keep the things that are written therein.

Many of the Reformers were hearers, and they outwardly performed the work. Inwardly, they were unconverted. In short order, they allowed Jesuits to start schools in their midst, and outwardly, they were good schools. They decided to send their young people to these schools, because they wanted them to have a liberal education. They put the arts and the sciences above the integrity of the faith. Were they truly converted? No, they were not.

Follow the Leader?

Moreover, the early Protestants trusted their leaders. However far their leaders went, they went equally as far. When their leaders died, they died. They thereby showed that their faith was not built upon God but upon people, upon their leaders. When others came along and preached something different or taught more light, they persecuted them.

When Wesley appeared, these good, strong Protestants threw stones at him and threatened his life more than once. In one attempt to kill him, they found a wild bull, and, by poking it, they got it to cause a great disruption by stampeding right through the audience, straight toward Wesley. If it had not been for the grace of God, these Protestant brethren would have killed Wesley, just as the Catholics killed the earlier Protestants.

These later Protestant Reformers began to understand the dangers of building their faith on their leaders. John Robinson, a pastor of the Pilgrims, was not able to come to America, because he was too old by the time they finally crossed the ocean. When the Pilgrims boarded the Mayflower, he preached a closing sermon. He said, “Brethren, we are now erelong to part asunder, and the Lord knoweth whether I shall live ever to see your faces more. But whether the Lord hath appointed it or not, I charge you before God and His blessed angels to follow me no farther than I have followed Christ. If God should reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth of my ministry; for I am very confident the Lord hath more truth and light yet to break forth out of His holy word.” The Great Controversy, 291, 292.

Oh, if only the early Protestant Reformers could have heard that word and accepted it. We must learn from God’s instrumentalities. The Bible says that He ordains preachers, evangelists, and teachers. If we do not hear the word that God sends to us through human instrumentalities, most of us will never hear it. We will be lost.

I think of the eunuch out in the desert. (Acts 8:27–39.) If he had not listened to Philip, would God have somehow raised up another instrumentality? Would He have said, “Well, he was not good enough for you; I will raise up somebody else”? No, the eunuch would have gone down to his grave in ignorance. I think of the centurion and how God sent Peter to enlighten him. (Acts 10.) If he had rejected Peter, would God have sent someone else? No, he had his one opportunity.

God uses human instrumentalities, and we need to listen when God sends them, but our faith must be grounded, not in the people, but in God. As with Paul, we are counseled that we should study the Word daily to find whether those things are so. (Acts 17:11.) Then, when the Word is preached, it must be more than believed; it must be lived. We must not just know the truth; we must be converted.

Death of Reformation

For the great majority of the Protestant followers, this was not the case, and that is why the Protestant Reformation was cut short. The historians look back to that era of the 1500s, when the Protestant Reformation mowed down the Catholic theology until whole countries, one after the other, became Protestant. It appeared that the Catholic Church was dead, never to recover again. But the Protestant Reformation died, and the deadly wound, as the Bible calls it, was healed. (Revelation 13:3, 12.) The Bible says that there is coming a time when the entire world will once again follow after the beast. (Revelation 13:3.)

The Protestants did the same thing as did the Israelites when they entered into Canaan. God had told them to conquer all of Canaan, to take all of their images, and to get rid of their religion. But they only conquered a few and then decided they were tired of fighting and would rather settle where they were and plant gardens. Then they let the Philistines live among them. They told themselves that there was no reason for concern, because they were stronger than the Philistines. But sooner or later the Philistines came back to conquer them.

A Good Beginning and Ending

In Revelation 3:2, God says, “Be watchful and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.” It is not just a good beginning that assures one’s position in heaven; it is a good ending as well! We must remain faithful; we must grow every day.

No one is ever getting to heaven by just making a good beginning. We are not getting to heaven unless we also continue unto the end. Galatians 6:9 says, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” That is a conditional statement. There are a lot of people who are claiming, “once saved, always saved.” They think that as long as they make a good beginning, that is all that is necessary. That is a soothing philosophy from the devil, which he has spread upon the church of today.

That is what happened in Sardis. There were many people who made a good beginning by listening to Martin Luther, but they did not continue to the end. They grew discouraged. In the last days, we are told, the same thing will happen. In Matthew 24:13, Jesus said, “He who endures to the end shall be saved.”

Parable of Virgins

In Matthew 25, Jesus told a parable about some virgins, or bridesmaids, who went out to a wedding, and as it was the custom to do in Bible times, they waited for the bridegroom and his attendants. Back then, the wedding attendants went into the wedding with the bridegroom, so they waited for him. When the bridegroom went in, the door was shut and locked.

This is similar to an old tradition in America. In the past, when the wedding began, the door was locked, and no one else could enter. If a guest arrived five minutes late and the marriage ceremony had begun, he or she was left outside the wedding.

So the bridesmaids waited. The trouble was, the bridegroom did not come when he was expected. They had made a good beginning, but they had not prepared for a delay. The delay was a lot longer—the trial a lot greater—than what they had anticipated. By the time the bridegroom finally arrived, half of the virgins’ lamps had gone out, so they had to go in search of more oil. While they were searching, the bridegroom went into the marriage with those who were ready, and closed the door.

At the close of time, half of the virgins will still be looking for oil for their lamps, but the door of probation will be shut. The bridegroom will then enter into the marriage supper (Revelation 19:9) with those who are ready and waiting. Those who will be left out will be left out forever, and those who are taken in will be taken in forever. It is not just a good beginning that counts.

Complete to the End

In giving prophecy seminars, many times have I seen people who have come and heard and listened and enjoyed and believed and accepted, but they never went on to complete what was beginning. What good did it do them, if they did not complete the beginning? It did not do any good at all. Dear friends, all of us have made a good beginning. But what counts is how we finish the race. Are we going to finish?

Jesus spoke of two classes of Christians in Matthew 7, represented by two builders who both heard the word. One did as he was told and built his house on the rock. When the storm came, the house stood. The other heard but did not do, and his house was likened to a house that was built on the sand. He also had a Christian house; they were both Christians. But when the storm came—and I want to tell you, the storm is coming to every life; no one is getting to heaven without having to weather a storm—the house did not stand.

We will not get to heaven by being Christians in the sunlight. We will get to heaven by being Christians through the storm. In the parable that Jesus taught, both believers built a house. They both built a house in the sunlight. They were both Christians, but were both saved? Only the house that withstood the storm was saved. During the storm, Christianity is tested to show whether or not it is genuine.

Good Enough for Dad

Revelation 3:3, 4 says, “Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.” Just as those virgins in the parable. “You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.”

Another problem with many of the Reformers was that they somehow thought that whatever religion was good enough for their fathers was good enough for them. How many people today have I heard say, “Well, my parents kept Sunday. It was good enough for them; it is good enough for me.” The Bible tells us to repent. We are held accountable for more than for what our fathers were held accountable. They were held accountable for their lives, but if we go no farther than they, we are dead, though we may have a name that we are alive.

Verses 5 and 6 say, “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.”

Today, the torch has been passed to us. We are held accountable for more than any other generation of people. Dear friends, we are held accountable for more than were the Reformers in Martin Luther’s day. We are held accountable for more than were the Reformers in Wesley’s day. We are held accountable for more than were the Adventists 20 or 50 years ago. I want you to contemplate that the Adventists 50 years ago never finished the work. Today, God is calling for 144,000 people who come up to a higher plain than anyone has ever before come. If we live the way our fathers lived, they may be saved, but we are dead.

Remember This

In summary, let me share three things I would like you to remember. First, the church of Sardis teaches us that we must be doers of the Word and not hearers only. Second, the church of Sardis teaches us that we must go beyond the faith of our fathers. Third, the church of Sardis teaches us that we must not just make a good beginning, but we must remain faithful unto the end, or our names will be blotted out of the Book of Life.

Your name and my name may have been written in the Book of Life at one time. The only way it can be written there is if you have been saved at some time. But the Bible says that although you have once been saved, although you have once accepted Jesus, although at one time you were converted, your name will be blotted out of the Book of Life unless you go on to higher ground. May that not happen to any of us. May we be clothed with the white raiment of Christ’s righteousness.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Editorial – When God is Displeased With the Church Part II

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Wherever the will of God is violated by nations or by individuals a day of retribution comes. Many set aside the wisdom of God and prefer the wisdom of man and adopt some human invention or device. . . . Turning from inspired men and those who spread the Word before them praying God to shed light upon it, many make lies their refuge.

“We have more than a royal path to heaven—we have a divine road. We are to stand before the great white throne, and hear the decisions of the infallible Judge of the quick and of the dead. Some act as if they were at liberty to cancel the decisions of the Judge, to review them, and take the warnings given of God, cut them up, choose one part and reject another, endorse or reverse at pleasure. In this way the messages of God are made void and made to bend to men’s likings, ideas, and judgments.

“Those who have the oil of grace in their vessels with their lamps will not be found on the side with those who pronounce judgment upon the works of God and His messages of reproof and warning. We must bring our religion to the Bible standard. We must not place ourselves where we claim wisdom to welcome or reject God’s words at pleasure. Never let the world think that the Christian and the world are the same in mind and judgment. There is a line drawn between the eternal God and the church on one side and the world on the other. There is no unity between the two. One chooses the way of the Lord, the other the ways of Satan.

“There will always be found a necessity to contend for the faith once delivered to the saints. With the spirit of Christ, the model character, before us, we must ever strive for perfection. Every soul has a character to form for everlasting life. The Christian’s life is a constant warfare against the slavery of passion.

“Men of the world hate the Bible, because it will not let them sin just as they please and carry along with them their hereditary and cultivated traits of character. They want their own ideas to be cherished as the mind of God. . . .

“In the same way will those who claim to believe the truth war against the testimonies in collision with their ways, their opinions, and when reproved, they will hate them with an intense hatred, will, like Canright, laugh at them and misconstrue them and pour all the contempt upon them that is possible. We must, if we are true and genuine Christians, be diligent soldiers for Christ and listen attentively to all the warnings given us. The works of sin and all uncleanness must be forever removed, and we must put on the armor of Christ’s righteousness, which is proof against all temptations. . . .

“I now beg of you for Christ’s sake to make a decided change. Be true to your faith, true to your God.—Letter 16, 1888.” [Excerpts from the last part of a letter written to an administrator who had committed adultery and had refused to confess his sin and make things right.] Manuscript Releases, vol. 21, 169, 170.

Bible Study Guides – The Impending Conflict, Part 1

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May 22, 2005 – May 28, 2005

Memory Verse

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.” James 2:10.

Suggested Reading: Testimonies, vol. 9, 11–18.

Introduction

With this lesson, we will start a series of studies on the closing events of this earth’s history that begin with the latter rain. The main references for these studies are the book of Revelation in the Bible and the last seven chapters of The Great Controversy. We are now entering upon the final struggle in the great controversy between Christ and Satan over the Law of God. The object of these studies is to understand, as much as is possible, the issues involved and the order of events that are remaining to take place along the path that leads to the Holy City. The first lesson begins with The Great Controversy, 582, “The Impending Conflict.”

1 Where did the controversy between Christ and Satan begin? What has been the purpose of Satan since the beginning of the controversy? Revelation 12:3, 7–9; Isaiah 14:12.

note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

2 Upon what great conflict is the world now entering? Revelation 13:11–18.

note: “In seeking to cast contempt upon the divine statutes, Satan has perverted the doctrines of the Bible, and errors have thus become incorporated into the faith of thousands who profess to believe the Scriptures. The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering—a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.” The Great Controversy, 582.

3 What important doctrines of the Bible are being denied by multitudes, both in the world and in the church? Genesis 1:1–2:3; 3:1–19; Hebrews 2:17, 18; 9:11; Matthew 5:18.

note: “The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths.” The Great Controversy, 583.

4 When people turn away from the truth and trample on the Law of God, whom are they rejecting? Hebrews 6:4–6. For Old Testament type, see Deuteronomy 31:20, last part; 1 Kings 19:10, 14; Ezekiel 20:13.

note: “In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature.” The Great Controversy, 583.

5 What error strikes most boldly against the law of God? Hebrews 10:28–31.

note: “No error accepted by the Christian world strikes more boldly against the authority of Heaven, none is more directly opposed to the dictates of reason, none is more pernicious in its results, than the modern doctrine, so rapidly gaining ground, that God’s law is no longer binding upon men. Every nation has its laws, which command respect and obedience; no government could exist without them; and can it be conceived that the Creator of the heavens and the earth has no law to govern the beings He has made? Suppose that prominent ministers were publicly to teach that the statutes which govern their land and protect the rights of its citizens were not obligatory—that they restricted the liberties of the people, and therefore ought not to be obeyed; how long would such men be tolerated in the pulpit? But is it a graver offense to disregard the laws of states and nations than to trample upon those divine precepts which are the foundation of all government?” The Great Controversy, 584.

6 When the divine precepts are rejected, what spirit is implanted in the heart? For Old and New Testament types, see Genesis 4:3–7; Numbers 16:1–3; 11 Kings 2:23; John 6:60, 61, 64.

note: “Wherever the divine precepts are rejected, sin ceases to appear sinful or righteousness desirable. Those who refuse to submit to the government of God are wholly unfitted to govern themselves. Through their pernicious teachings the spirit of insubordination is implanted in the hearts of children and youth, who are naturally impatient of control; and a lawless, licentious state of society results.” The Great Controversy, 584.

7 If divine law would be cast aside, what would soon happen with human laws? For the ultimate biblical example, see John 7:19.

note: “Those who teach the people to regard lightly the commandments of God sow disobedience to reap disobedience. Let the restraint imposed by the divine law be wholly cast aside, and human laws would soon be disregarded. Because God forbids dishonest practices, coveting, lying, and defrauding, men are ready to trample upon His statutes as a hindrance to their worldly prosperity; but the results of banishing these precepts would be such as they do not anticipate.” The Great Controversy, 585.

8 What other things in society would also collapse as a result of rejecting the divine law? For an Old Testament example, see Judges 18.

note: “If the law were not binding, why should any fear to transgress? Property would no longer be safe. Men would obtain their neighbor’s possessions by violence, and the strongest would become richest. Life itself would not be respected. The marriage vow would no longer stand as a sacred bulwark to protect the family. He who had the power, would, if he desired, take his neighbor’s wife by violence. The fifth commandment would be set aside with the fourth. Children would not shrink from taking the life of their parents if by so doing they could obtain the desire of their corrupt hearts. The civilized world would become a horde of robbers and assassins; and peace, rest, and happiness would be banished from the earth.” The Great Controversy, 585.

9 What false teaching has opened the floodgates of iniquity upon the world? For Old Testament example, see Isaiah 42:20, 21, 24.

note: “Already the doctrine that men are released from obedience to God’s requirements has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in upon us like an overwhelming tide. In the family, Satan is at work. His banner waves, even in professedly Christian households. There is envy, evil surmising, hypocrisy, estrangement, emulation, strife, betrayal of sacred trusts, indulgence of lust. The whole system of religious principles and doctrines, which should form the foundation and framework of social life, seems to be a tottering mass, ready to fall to ruin.” The Great Controversy, 585.

10 As in former ages, who does Satan work through to further his designs? For New Testament type, see 11 Peter 2:1–3; 1 Timothy 4:1.

note: “The iniquity and spiritual darkness that prevailed under the supremacy of Rome were the inevitable result of her suppression of the Scriptures; but where is to be found the cause of the widespread infidelity, the rejection of the law of God, and the consequent corruption, under the full blaze of gospel light in an age of religious freedom? Now that Satan can no longer keep the world under his control by withholding the Scriptures, he resorts to other means to accomplish the same object. To destroy faith in the Bible serves his purpose as well as to destroy the Bible itself. By introducing the belief that God’s law is not binding, he as effectually leads men to transgress as if they were wholly ignorant of its precepts. And now, as in former ages, he has worked through the church to further his designs. The religious organizations of the day have refused to listen to unpopular truths plainly brought to view in the Scriptures, and in combating them they have adopted interpretations and taken positions which have sown broadcast the seeds of skepticism.” The Great Controversy, 586.

11 What two papal errors have removed the defense against the delusions of spiritualism? See Genesis 3:4 for the origination of these errors. For Old Testament example, see 1 Samuel 28:3, 8–11.

note: “Clinging to the papal error of natural immortality and man’s consciousness in death, they have rejected the only defense against the delusions of spiritualism. The doctrine of eternal torment has led many to disbelieve the Bible. And as the claims of the fourth commandment are urged upon the people, it is found that the observance of the seventh-day Sabbath is enjoined; and as the only way to free themselves from a duty which they are unwilling to perform, many popular teachers declare that the law of God is no longer binding. Thus they cast away the law and the Sabbath together. As the work of Sabbath reform extends, this rejection of the divine law to avoid the claims of the fourth commandment will become well-nigh universal. The teachings of religious leaders have opened the door to infidelity, to spiritualism, and to contempt for God’s holy law.” The Great Controversy, 586, 587.

12 To what do the religious leaders who reject the binding claims of God’s Law attribute the cause of the fast spreading corruption? For biblical types, see John 11:47–50; Acts 2:27–32; Jeremiah 20:9–13.

note: “Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the so-called ‘Christian sabbath,’ and that the enforcement of Sunday observance would greatly improve the morals of society. This claim is especially urged in America, where the doctrine of the true Sabbath has been most widely preached. Here the temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent themselves as laboring to promote the highest interest of society; and those who refuse to unite with them are denounced as the enemies of temperance and reform.” The Great Controversy, 587.

13 What is one of Satan’s most successful methods of deceiving people? For biblical examples, see Genesis 3:1–4; Matthew 4:5, 6. See also Luke 4:9–11.

note: “But the fact that a movement to establish error is connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be taken unawares. It is one of Satan’s devices to combine with falsehood just enough truth to give it plausibility. The leaders of the Sunday movement may advocate reforms which the people need, principles which are in harmony with the Bible; yet while there is with these a requirement which is contrary to God’s law, His servants cannot unite with them. Nothing can justify them in setting aside the commandments of God for the precepts of men.” The Great Controversy, 587, 588.

14 What three powers compose the union that tramples on the rights of conscience? Revelation 16:13, 14.

note: “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

[All emphasis supplied.]

Bible Study Guides – Preparing for the Latter Rain, Part 111

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May 15, 2005 – May 21, 2005

Memory Verse

“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Revelation 3:15–17.

Suggested Reading: Testimonies, vol. 5, 207–216.

Introduction

In this lesson, we are going to take a closer look at how the Lord of heaven differentiates between two groups of people during the time of the final warning—that is, the time between the beginning of the latter rain and the close of probation. See chart on page 46.

1 How many groups/classes will there be during the end of time when every man will be tested? Revelation 12:17; 14:9, 12; 22:14, 15.

note: “The warfare against God’s law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. Here the dividing line will be drawn. There will be but two classes. Every character will be fully developed; and all will show whether they have chosen the side of loyalty or that of rebellion.” The Desire of Ages, 763.

2 What will be the distinguishing factor between these groups/classes of people? Revelation 22:11.

note: “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not. While the observance of the false sabbath in compliance with the law of the state, contrary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.” The Great Controversy, 605.

“The worshipers of God will be especially distinguished by their regard for the fourth commandment, since this is the sign of God’s creative power and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial and to exalt the institution of Rome. In the issue of the conflict all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark.” Testimonies, vol. 9, 16.

3 What is one name given to those who obey the laws of men? Revelation 18:1, 2, 4.

note: “This scripture [Revelation 18:1, 2, 4] points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. . . .

“Of Babylon, at the time brought to view in this prophecy, it is declared: ‘Her sins have reached unto heaven, and God hath remembered her iniquities.’ Revelation 18:5. . . . Hence the movement symbolized by the angel coming down from heaven, lightening the earth with his glory and crying mightily with a strong voice, announcing the sins of Babylon. In connection with his message the call is heard: ‘Come out of her, My people.’ ” The Great Controversy, 603, 604.

4 Who constitute Babylon? Revelation 14:8; 17:1–6.

note: “It is our individual duty to walk humbly with God. We are not to seek any strange, new message. We are not to think that the chosen ones of God who are trying to walk in the light compose Babylon. The fallen denominational churches are Babylon.” Testimonies to Ministers and Gospel Workers, 61.

5 From the following quotation, list the poisonous doctrines of Babylon. In the Scriptures, what symbolic language is used to describe the poisonous doctrines of Babylon? Revelation 14:8; 17:2; 18:3.

note: “Babylon has been fostering poisonous doctrines, the wine of error. This wine of error is made up of false doctrines, such as the natural immortality of the soul, the eternal torment of the wicked, the denial of the pre-existence of Christ prior to His birth in Bethlehem, and advocating and exalting the first day of the week above God’s holy and sanctified day. These and kindred errors are presented to the world by the various churches, and thus the Scriptures are fulfilled that say, ‘For all nations have drunk of the wine of the wrath of her fornication.’ [Revelation 18:3.]” Testimonies to Ministers and Gospel Workers, 61, 62.

6 What title is applied to the people of God from 1844 to the close of probation? Revelation 3:14–17.

note: “I was shown that the testimony to the Laodiceans applies to God’s people at the present time.” Testimonies, vol. 1, 186.

7 What is the purpose of the Laodicean message? Revelation 3:17–21. See also The Great Controversy, 416.

note: “I saw that this message would not accomplish its work in a few short months. It is designed to arouse the people of God, to discover to them their backslidings, and to lead to zealous repentance, that they may be favored with the presence of Jesus, and be fitted for the loud cry of the third angel.” Testimonies, vol. 1, 186.

8 Is Laodicea part of Babylon? Compare Revelation 3:14–22 with Revelation chapters 17 and 18. Are these references talking about the same church or different churches?

note: “For years I have borne my testimony to the effect that when any arise claiming to have great light, and yet advocating the tearing down of that which the Lord through His human agents has been building up, they are greatly deceived, and are not working along the lines where Christ is working. Those who assert that the Seventh-day Adventist churches constitute Babylon, or any part of Babylon, might better stay at home. Let them stop and consider what is the message to be proclaimed at this time.” Testimonies to Ministers and Gospel Workers, 36, 37.

comment: The reason Laodicea is not Babylon is that they do not teach the poisonous doctrines of Babylon described above. Laodicea professes to have the pure truth, but as noted below, “their works deny their faith.”

9 What is said about Laodicea? Revelation 3:14–17.

note: “The True Witness declares: ‘I know thy works.’ The selfish, covetous heart will be tested. . . . They [Laodiceans] profess to believe that Jesus is coming; but their works deny their faith. Every person will live out all the faith he has. Falsehearted professor, Jesus knows thy works.” Testimonies, vol. 1, 195.

“There are fearful woes for those who preach the truth, but are not sanctified by it, and also for those who consent to receive and maintain the unsanctified to minister to them in word and doctrine. . . . All who preach the truth will not themselves be saved by it. Said the angel: ‘Be ye clean, that bear the vessels of the Lord.’ [Isaiah 52:11.]” Testimonies, vol. 1, 261, 262.

10 What two classes/groups described in the following texts are also present in Laodicea? Revelation 3:2–5 (see The Great Controversy, 490); 16:15.

note: “Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: ‘They are joined to their idols, let them alone,’ and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Testimonies, vol. 1, 187.

comment: This reference explains that at the time the latter rain begins, the people of God are separated into two classes. Those who overcome are obedient to the Law of God and give the final warning. Those who do not overcome join the disobedient group who obey the laws of men and remain in Laodicea.

According to the quotation above and the statements below, probation is over when the latter rain falls for those who have had great light (Laodiceans) but have not been purified by the truth.

11 To whom is the door closed so they will not hear the message of Revelation 18:4?

note: “The light that was shed upon the waiting ones penetrated everywhere, and those in the churches who had any light, who had not heard and rejected the three messages, obeyed the call and left the fallen churches. . . . Some chose life and took their stand with those who were looking for their Lord and keeping all His commandments. The third message was to do its work; all were to be tested upon it, and the precious ones were to be called out from the religious bodies.” Early Writings, 278.

“The time of God’s destructive judgments is the time of mercy for those who have no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; his hand is still stretched out to save, while the door is closed to those who would not enter. Large numbers will be admitted who in these last days hear the truth for the first time.” Review and Herald, July 5, 1906.

comment: We have now documented from the Spirit of Prophecy that probation closes at the beginning of the final warning—the latter rain—for the Laodicean group. This group is described in The Great Controversy, 608. The message of Revelation 18:4 will go only to those who have not heard and rejected the third angel’s message.

Bible Study Guides – Preparing for the Latter Rain, Part 11

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May 8, 2005 – May 14, 2005

Memory Verse

“Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will show you things to come.” John 16:7, 13.

Suggested Reading: The Acts of the Apostles, 38–44.

Introduction

In our last study, we learned that the preparation the disciples made to receive the Holy Spirit in the early rain must also be completed by the people of God today. This important work of character development and putting away all sin must be completed before an individual can receive the Holy Spirit in the latter rain. This is the most important work before the people of God today, for all heaven is waiting to send the mighty angel of Revelation 18:1, 2 to join with the third angel of Revelation 14:9-12 and give the last warning call to the world, “Come out of her, my people, so that you will not share in her sins.” Revelation 18:4. In this study, we will review additional instructions concerning the character preparation God requires of His people before He will send the Holy Spirit in the latter rain.

1 What two things can the individual Christian do to prepare for the descent of the Holy Spirit? For New Testament teaching, see John 5:39; Acts 17:11; 11 Corinthians 3:18; 11 Timothy 2:15.

note: “All who claim to be children of God should seek daily to understand why they believe by searching the Scriptures for themselves. Those who humbly study the character of Jesus will reflect his image more and more. The descent of the Holy Spirit upon the church is looked forward to as in the future; but it is the privilege of the church to have it now. Seek for it, pray for it, believe for it. We must have it, and Heaven is waiting to bestow it.” Review and Herald, March 19, 1895.

2 What is required of the people of God so they can answer the prayer of Christ, that they might be one, as he is one with the Father? For biblical principles, see Galatians 5:19–21; Philippians 2:1–3; James 3:13–18; 1 Peter 2:1–3.

note: “Many fail to meet their high responsibilities and privi-leges. . . . Cannot we pray over this matter more earnestly, that the Holy Spirit of God may quicken the discernment of his people to see that by putting away envy, evil surmisings, jealousy, they may answer the prayer of Christ, that his disciples might be one, as he is one with the Father. Can it be that the senses of those who claim to believe the truth are paralyzed?” Review and Herald, March 19, 1895.

3 What two things do those who disagree and engage in controversy do to Christ? For New Testament type, see Titus 1:16; Matthew 12:30. See also 11 Timothy 2:23, 24.

note: “Do they not see that they deny Christ? Do they not understand that they scatter from him in acting as though it was a light matter to disagree and engage in controversy? Brother looks coldly upon brother, minister distrusts minister. The church seems to have lost the blending attribute of love, and its members unite no better than ropes of sand.” Review and Herald, March 19, 1895.

4 What reasons are given for the selfishness, bigotry, and self-satisfaction that exist in the church? What is the remedy for this condition? John 17:17; Matthew 23:25, 26.

note: “What is the reason of this selfishness and bigotry? What means this self-satisfaction, this disposition to tear down and not build up? The truth is not sanctifying the soul, bringing every thought into captivity to the obedience of Christ. Many cling to their independence, choosing their own way, but not the way and will of God. The truth is believed in theory, but not received in the love of it, and the soul is left as cold as an iron wedge.” Review and Herald, March 19, 1895.

5 What will be the condition of those who are sanctified by the truth? John 17:21; Colossians 2:1–3. For Old Testament type, see Jeremiah 32:39.

note: “Those who are sanctified by the truth will be one in Christ Jesus. The cleansing blood of the Lamb of God cements hearts together. The branches are united in the vine.” Review and Herald, March 19, 1895.

6 What can bring unity of spirit among God’s people? Zephaniah 2:3; Ephesians 4:2; Philippians 2:1–8; Colossians 3:12; 1 Timothy 6:11.

note: “Trials are to come upon God’s people, and the tares are to be separated from the wheat. But let not Ephraim envy Judah any more, and Judah will no more vex Ephraim. Kind, tender, compassionate words will flow out from sanctified hearts and lips. It is essential that we be united, and if we all seek the meekness and lowliness of Christ, we shall have the mind of Christ, and there will be unity of spirit.” Review and Herald, March 19, 1895.

7 How did Jesus separate the chaff from the wheat during the crisis in Galilee? John 6:63–65.

note: “ ‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus.” The Desire of Ages, 392.

8 How do many respond today when truth is brought home to the heart? For New Testament type, see John 6:60, 61, 66.

note: “Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work.” The Desire of Ages, 392.

9 What three questions does the Lord ask His people as they make preparation to receive the latter rain? See Acts 3:19-24; Revelation 3:5.

note: “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory [Revelation 18:1].

“Are we ready to take part in the glorious work of the third angel?

“Are our vessels ready to receive the heavenly dew?

“Have we defilement and sin in the heart?” Review and Herald, April 21, 1891.

10 What will never come to hearts filled with impurity? For New Testament instruction, see Acts 2:38; 3:19; Romans 8:5–9; 1 Corinthians 2:14.

note: If we have defilement and sin in the heart, “Let us cleanse the soul temple, and prepare for the showers of the latter rain. The refreshing from the presence of the Lord will never come to hearts filled with impurity. May God help us to die to self, that Christ, the hope of glory, may be formed within!” Review and Herald, April 21, 1891.

11 What symbolic representation is given in the Revelation concerning the saints’ preparation for the latter rain? Revelation 7:14; Hebrews 9:14; 1 John 1:7.

note: “ ‘As the hart panteth after the water brooks, so panteth my soul after thee, O God.’ [Psalm 42:1.] The day of judgment is upon us. O that we may wash our robes of character, and make them white in the blood of the Lamb! [Revelation 7:14.]” Review and Herald, April 21, 1891.

comment: May the following be the earnest prayer of each one of us: “God help us to . . . wash our robes of character, and make them white in the blood of the Lamb!” Ibid.

“These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Revelation 7:14.

12 What are the people of God instructed to do that they may be fitted for the time of refreshing from the presence of the Lord? Acts 3:19. See also Matthew 22:37–40; Romans 6:6; 1 John 3:2, 3.

note: “The third angel’s message is swelling into a loud cry, and you must not feel at liberty to neglect the present duty, and still entertain the idea that at some future time you will be the recipients of great blessing, when without any effort on your part a wonderful revival will take place. . . .

“Today you are to give yourself to God, that you may be emptied of self, emptied of envy, jealousy, evil-surmising, strife, everything that shall be dishonoring to God. . . .

“It is our work today to yield our souls to Christ, that we may be fitted for the time of refreshing from the presence of the Lord—fitted for the baptism of the Holy Spirit.” Review and Herald, March 22, 1892.

13 What must the people of God do today that the disciples did to prepare for the outpouring of the Holy Spirit in the early rain? For biblical principles, see John 17:20–23; Ephesians 6:18; James 5:16.

note: “It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost.” Testimonies to Ministers and Gospel Workers, 507.

“Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.” The Great Controversy, 623.

14 What is the work of preparation for the latter rain that God requires of His people today? Revelation 3:18–22; 22:11, last part, 14.

note: “The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ.” Testimonies to Ministers and Gospel Workers, 507.

15 What is promised and will come when Christians put away all dissension, and give themselves to God for the saving of the lost? For New Testament type, see Acts 2:1–4; 4:32.

note: “Notice that it was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out. They were of one accord. All differences had been put away. And the testimony borne of them after the Spirit had been given is the same. Mark the word: ‘The multitude of them that believed were of one heart and of one soul.’ Acts 4:32. The Spirit of Him who died that sinners might live animated the entire congregation of believers.” Testimonies, vol. 8, 20, 21.

16 What alone is of worth in the final preparation for the latter rain? For biblical principles and examples, see Titus 3:2, last part; Philippians 2:5–8; Ruth 1:15–18.

note: “When the Spirit of God, with its marvelous awakening power, touches the soul, it abases human pride. Worldly pleasure and position and power are seen to be worthless. ‘Imaginations, and every high thing that exalteth itself against the knowledge of God’ are cast down; every thought is brought into captivity ‘to the obedience of Christ.’ 11 Corinthians 10:5. Then humility and self-sacrificing love, so little valued among men, are exalted as alone of worth.” The Desire of Ages, 135.

Bible Study Guides – Preparing for the Latter Rain, Part 1

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May 1, 2005 – May 7, 2005

Memory Verse

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” John 14:16, 17.

Suggested Reading: The Acts of the Apostles, 47–56.

Introduction

In our last study, we looked very carefully into the preparation that the disciples of Jesus made to receive the early rain. This study will consider the importance of the early rain experience in the second advent movement and when it is to be completed.

1 What is the work of the Holy Spirit? John 14:16, 26; 15:26; 16:7–15.

note: “The ripening of the grain represents the completion of the work of God’s grace in the soul. By the power of the Holy Spirit the moral image of God is to be perfected in the character. We are to be wholly transformed into the likeness of Christ.” Testimonies to Ministers and Gospel Workers, 506.

2 What is the relationship of the former rain to the latter rain? For temporal and spiritual applications, see Deuteronomy 11:14; Joel 2:23, 24; James 5:7, 8.

note: “The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection.” Testimonies to Ministers and Gospel Workers, 506.

3 How many spots or stains (sins) can we have in our characters and still receive the Holy Spirit in the latter rain? Matthew 5:48; 11 Corinthians 7:1.

note: “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.

“We are too easily satisfied with our attainments. We feel rich and increased with goods and know not that we are ‘wretched, and miserable, and poor, and blind, and naked.’ Now is the time to heed the admonition of the True Witness: ‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.’ ” Testimonies, vol. 5, 214, 215.

4 What will be the condition of those who do not receive and appreciate the early rain? For New Testament type see Acts 7:51–54; Romans 8:9; 1 Corinthians 2:14; Hebrews 10:26–31.

note: “We may be sure that when the Holy Spirit is poured out those who did not receive and appreciate the early rain will not see or understand the value of the latter rain. When we are truly consecrated to God, His love will abide in our hearts by faith, and we will cheerfully do our duty in accordance with the will of God.” Testimonies to Ministers and Gospel Workers, 399.

5 What was the condition of the people in the first advent who did not make the required preparation to receive the Holy Spirit in the early rain? Acts 2:6–8, 12, 13.

comment: At the end of the ministry of Jesus, only about 120 disciples (Acts 1:15) were prepared to receive and appreciate the value of the Holy Spirit. The priests and rabbis and “His disciples” who turned back during the crisis in Galilee could not see or understand the value of the Holy Spirit in the early rain. They had not made the needed character preparation to receive it. Such will be the state of the church at the beginning of the latter rain, as we can see from the quotation following the next question.

6 How well are the people in the second advent movement prepared to receive the latter rain? Revelation 3:14–17.

note: “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit.” Testimonies to Ministers and Gospel Workers, 507.

7 What two things are required of those who will receive the Holy Spirit in the latter rain? For New Testament type, see 1 John 1:7; Philippians 3:12–14.

note: “But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers and Gospel Workers, 507.

8 What is needed along every step of the way in our preparation for the latter rain and that which alone can complete the work? For New Testament type, see Philippians 1:6; 11 Corinthians 8:9; Titus 2:11; 3:7; Hebrews 4:14–16; 11 Peter 3:18.

note: “At no point in our experience can we dispense with the assistance of that which enables us to make the first start. The blessings received under the former rain are needful to us to the end. Yet these alone will not suffice. While we cherish the blessing of the early rain, we must not, on the other hand, lose sight of the fact that without the latter rain, to fill out the ears and ripen the grain, the harvest will not be ready for the sickle, and the labor of the sower will have been in vain. Divine grace is needed at the beginning, divine grace at every step of advance, and divine grace alone can complete the work.” Testimonies to Ministers and Gospel Workers, 507, 508.

9 What kind of an attitude is needed by the people of God in order for them to make progress in their character development? For New Testament teaching, see Matthew 26:41; Luke 21:36; 1 Peter 4:7.

note: “There is no place for us to rest in a careless attitude. We must never forget the warnings of Christ, ‘Watch unto prayer,’ ‘Watch, . . . and pray always.’ A connection with the divine agency every moment is essential to our progress. We may have had a measure of the Spirit of God, but by prayer and faith we are continually to seek more of the Spirit. It will never do to cease our efforts. If we do not progress, if we do not place ourselves in an attitude to receive both the former and the latter rain, we shall lose our souls, and the responsibility will lie at our own door.” Testimonies to Ministers and Gospel Workers, 508.

10 Why did the disciples lose the blessing that might have been theirs through sharing His self-sacrifice? Luke 9:32; 22:40–46; Matthew 26:40–45; Mark 14:34, last part, 37, 41.

note: “Through being overcome with sleep, the disciples heard little of what passed between Christ and the heavenly messengers. Failing to watch and pray, they had not received that which God desired to give them,—a knowledge of the sufferings of Christ and the glory that should follow. They lost the blessing that might have been theirs through sharing His self-sacrifice. Slow of heart to believe were these disciples, little appreciative of the treasure with which Heaven sought to enrich them.” The Desire of Ages, 425.

“But they had not heeded the repeated warning, ‘Watch and pray.’ . . . They did not intend to forsake their Lord, but they seemed paralyzed by a stupor which they might have shaken off if they had continued pleading with God. They did not realize the necessity of watchfulness and earnest prayer in order to withstand temptation.” Ibid., 688.

11 What two conditions will those who exercise but little faith now experience during the time of trouble? For biblical type, see 11 Thessalonians 2:9–11; Job 15:20–25; Isaiah 13:6–9; Zephaniah 1:14, 15.

note: “Those who exercise but little faith now are in the greatest danger of falling under the power of satanic delusions and the decree to compel the conscience. And even if they endure the test, they will be plunged into deeper distress and anguish in the time of trouble, because they have never made it a habit to trust in God. The lessons of faith which they have neglected, they will be forced to learn under a terrible pressure of discouragement.” The Great Controversy, 622.

12 Who will succeed during the time of Jacob’s trouble? See biblical teachings in Hebrews 6:12; 10:35–37; James 1:12; 1 John 2:24, 25.

note: “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. . . . Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

comment: It would be very helpful to memorize promises such as Isaiah 33:15, 16; Psalms 34:7; 27:5; 91:3–10, 14, 15; 121:5–7; Luke 18:7, 8. These passages, if stored in the mind, will help to give us strength to stand during the time of trouble.

13 What is to be repeated at the beginning of the latter rain? For biblical teaching, see Joel 2:28, 29; Revelation 18:1.

note: “It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ ” Review and Herald, July 20, 1886.

comment: See also Acts 3:19. The “refreshing from the presence of the Lord” refers to the time of the latter rain. (Early Writings, 71, 86, 271, 279.)

14 What miracle will be repeated when the latter rain begins? See New Testament type in Acts 2:4–11.

note: “Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue. God can breathe new life into every soul that sincerely desires to serve him, and can touch the lips with a live coal from off the altar.” Review and Herald, July 20, 1886.

comment: This reference explains that the latter rain has the same purpose as the early rain had for the disciples. It is to give us the power to give the final warning in the languages of the people. The latter rain is not to provide character preparation for the people of God. This work must all be completed before the Holy Spirit comes in the latter rain.

15 What will happen when this miracle occurs in the second advent movement? See New Testament types and prophecies regarding the last days in Mark 16:15–18; Acts 4:23–31; 5:12–16; Revelation 14:9–12; 18:1, 2, 4.

note: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. . . . Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 612.

Food for Life – Creamy Cucumber Dressing

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When the Lord took His people from Egypt, He did not give them flesh-meat to eat till they mourned and wept in His ears, saying, ‘Who shall give us flesh to eat? We remember the flesh, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick; but now our soul is dried away; there is nothing at all beside this manna, before our eyes.’ [Numbers 11:4–6.] Then the Lord gave them flesh to eat. He sent them quails from heaven, but we read, ‘While the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.’ [Verse 33.]

“The light God has given His people is that by eating the flesh and blood of dead animals, man becomes animalized. His lower passions are greatly strengthened by such a diet.

“Worldly physicians can not account for the rapid increase of disease among the human family. But we know that much of this suffering is caused by the eating of dead flesh. . . .

“Wise counsel and righteous practices are needed now, if the people of God succeed in preserving clear minds and healthy bodies. We must give close attention to eating, drinking, and dressing. The entire body of believers needs to make a decided reform. A high profession, followed by a disregard of the laws of life, shows a faithless life. Lack of fidelity, want of stability, slavery to wrong habits,—this is the sure result of such a course. Those who follow this course are not consistent Christians. Salvation means deliverance from every habit which tends to drag humanity down. Transgression of the laws of our being is transgression of the laws of God.” The Paulson Collection, 1, 2.

Creamy Cucumber Dressing

1/2 cup raw cashews

1/4 cup raw sunflower seeds

1/2 cup water

1/4 cup lemon juice, fresh squeezed

1 medium to large cucumber, peeled (if bitter) and diced

1 garlic clove, pressed

1 Tablespoon onion powder

1 teaspoon dill seed

1 teaspoon salt

Grind cashews and seeds; add remaining ingredients and blend well. Chill. Great for baked potatoes, sandwich spread, salad dressing.

Judy Ann Hallingstad manages the Mail Order Services Department for Steps to Life. She and her husband, Dennis, live in Derby, Kansas.

Do you have a favorite vegan recipe you are willing to share with LandMarks’ readers? Send it to us with a photo of you, if available, and a two or three line bio. We will consider all submissions. Send to the address below or by e-mail at: landmarks@stepstolife.org.

The Pen of Inspiration – A Warning Rejected

by

A profession of religion has become popular with the world. Rulers, politicians, lawyers, doctors, merchants, join the church as a means of securing the respect and confidence of society, and advancing their own worldly interests. Thus they seek to cover all their unrighteous transactions under a profession of Christianity. The various religious bodies, re-enforced by the wealth and influence of these baptized worldlings, make a still higher bid for popularity and patronage. Splendid churches, embellished in the most extravagant manner, are erected on popular avenues. The worshipers array themselves in costly and fashionable attire. A high salary is paid for a talented minister to entertain and attract the people. His sermons must not touch popular sins, but be made smooth and pleasing for fashionable ears. Thus fashionable sinners are enrolled on the church-records, and fashionable sins are concealed under a pretense of godliness. . . .

Says Howard Crosby: “The church of God is today courting the world. Its members are trying to bring it down to the level of the ungodly. The ball, the theater, nude and lewd art, social luxuries with all their loose moralities, are making inroads into the sacred inclosure of the church; and as a satisfaction for all this worldliness, Christians are making a great deal of Lent and Easter and church ornamentation. It is the old trick of Satan. The Jewish church struck on that rock; the Romish church was wrecked on the same; and the Protestant is fast reaching the same doom.” [Emphasis supplied.]

In this tide of worldliness and pleasure-seeking, self-denial and self-sacrifice for Christ’s sake are almost wholly lost. “Some of the men and women now in active life in our churches were educated, when children, to make sacrifices in order to be able to give or to do something for Christ.” But “if funds are wanted now, . . . nobody must be called on to give. Oh, no! have a fair, tableaux, a mock trial, an antiquarian supper, or something to eat, anything to amuse the people.”

Governor Washburn of Wisconsin, in his annual message, declared “that church fairs, charitable raffles, concert lotteries for charitable and other purposes, prize packages, ‘grabbags,’ Sabbath-school and other religious chances by ticket, are nurseries of crime, inasmuch as they promise something for nothing, are games of chance, and are really gambling. He says that the pernicious spirit of gambling is fostered, encouraged, and kept alive by these agencies to a degree little known by good citizens; and that, but for them, the ordinary laws against gambling would be much less violated and much more easily enforced. These practices, he declares, ought not to be permitted any longer to debauch the morals of the young.”

The spirit of worldly conformity is invading the churches throughout Christendom. . . . “Apostasy, apostasy, apostasy, is engraven on the very front of every church; and did they know it, and did they feel it, there might be hope; but, alas! they cry, ‘We are rich, and increased in goods, and have need of nothing.’ [Revelation 3:17.]” [Emphasis in original.]

The great sin charged against Babylon is that she “made all nations drink of the wine of the wrath of her fornication.” [Revelation 14:8.] This cup of intoxication which she presents to the world, represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth. Friendship with the world corrupts her faith, and in her turn she exerts a corrupting influence upon the world by teaching doctrines which are opposed to the plainest statements of Holy Writ. . . .

When faithful teachers expound the Word of God, there arise men of learning, ministers professing to understand the Scriptures, who denounce sound doctrine as heresy, and thus turn away inquirers after truth. Were it not that the world is hopelessly intoxicated with the wine of Babylon, multitudes would be convicted and converted by the plain, cutting truths of the Word of God. But religious faith appears so confused and discordant, that the people know not what to believe as truth. The sin of the world’s impenitence lies at the door of the church. . . .

The message of the second angel did not reach its complete fulfillment in 1844. The churches then experienced a moral fall, in consequence of their refusal of the light of the Advent message; but that fall was not complete. As they have continued to reject the special truths for this time, they have fallen lower and lower. Not yet, however, can it be said that “Babylon is fallen, . . . because she made all nations drink of the wine of the wrath of her fornication.” She has not yet made all nations do this. The spirit of world-conforming and indifference to the testing truths for our time exists and has been gaining ground in churches of the Protestant faith in all the countries of Christendom; and these churches are included in the solemn and terrible denunciation of the second angel. But the work of apostasy has not yet reached its culmination.

The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” [11 Thessalonians 2:9–11.] Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished, throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.

Notwithstanding the spiritual darkness, and alienation from God, that exist in the churches which constitute Babylon, the great body of Christ’s true followers are still to be found in their communion. There are many of these who have never seen the special truths for this time. Not a few are dissatisfied with their present condition, and are longing for clearer light. They look in vain for the image of Christ in the churches with which they are connected. As these bodies depart farther and farther from the truth, and ally themselves more closely with the world, the difference between the two classes will widen, and it will finally result in separation. The time will come when those who love God supremely can no longer remain in connection with such as are “lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” [11 Timothy 3:4, 5.]

Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her commu-nion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that “believed not the truth, but had pleasure in unrighteous-ness,” [11 Thessalonians 2:12] shall be left to receive strong delusion, and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call, “Come out of her, my people.” [Revelation 18:4.]” The Great Controversy (1888), 386–390.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.