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To Judge or Not to Judge?

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“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained by brother.” Matthew 18:15. Many times I have people who come to me when they have a problem with a brother or a sister and say, “You know, Pastor Hector, I am having this problem with this brother; he is doing this, that, and the other.” Do you know that the Spirit of Prophecy tells us that we are not to go to our pastor and talk to him about a problem that we are having with someone else until we have followed Matthew 18? Because I love them, I say, “Time out, my brother. Have you talked to this person yourself, first?” Too often we neglect to do this.

“But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” Verse 16. How many of us do this? We claim that we do, but we do not. Let us be honest with ourselves. “And if he shall neglect to hear them, tell it unto the church.” Verse 17. Here are the basic steps of gospel order to deal with clearing up problems between individuals.

Let us suppose that you decide to follow gospel order and you come in love to that brother or that sister and say, “My brother, I want to help you because I have a concern. I saw that you were doing such an such a thing which you should not be doing.” Are you following Matthew 18? If you are going to him in love and in kindness and humility, how do you think that brother is going to respond to you?

I have an open invitation to every member in our church that if they see me doing something wrong; I want them to come and tell me so that I can correct it. Recently I had a brother at Living Waters Church come up to me and say, “Pastor Hector, I saw you do this, and you should not be doing it.” I said, “Thank you for showing me this problem area in my life.” Why should we not do this with one another? We need to stop playing games and be honest with each other.

There are three possible things that could happen to you when you go to a brother as Matthew 18 has commanded us to do. He will thank you from the bottom of his heart because he is sincere about getting ready for the coming of the Lord; or he may say, “You know, I had better stay away from the church because they are watching everything I do.”

The third thing that might happen is that that person may deny that they have a problem. They may be self-deceived into thinking that it is you who has the problem. “Every way of a man is right in his own eyes.” Proverbs 21:2. Then he may tell you, “I know that you came to me in love, brother, but I have to tell you that you are judging me.” And so he takes you to Matthew 7 and says, “’Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?’ (Verses 1–3). Why are you looking at me? Don’t you see what Scripture is saying here? Go solve your own problems before you come talk to me.” Then he dares to read verse 5 to you. “Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.”

Remember, you started out in love and concern for this individual; but now you have offended him. “A brother offended is harder to be won than a strong city: and their contentions are like bars of a castle.” Proverbs 18:19. Have you ever visited a person who is on the other side of the bars? As long as those bars are closed, it is impossible to get through. It is often the same way with the heart of a brother or a sister whom you have offended.

Suppose that this brother now reads to you: “The reason is plain why Christ has said, ‘Judge not;’ for it is natural for man to exalt his own goodness. . . . If we looked upon things in the right light, we should see that we need mercy from Christ every moment, and should render the same to our brethren. Jesus has not placed man upon the judgment-seat; for He knew human nature too well to give man the power to judge and condemn others.” Review and Herald, January 3, 1893. How do you feel now? You are probably feeling very small. And then he continues, “He knew that in their fallible judgment, they would root up some as tares, who were worthy of their sympathy and confidence, and would pass by others who deserved to be dealt with in a decided manner.” Now this is very interesting because when this brother reads this to you, he is going to become a little confused. Did you notice what it said? “He knew that in their fallible judgment, they would root up some as tares, who were worthy of their sympathy and confidence, and would pass by others, who deserved to be dealt with in a decided manner.” [All emphasis supplied.]

Now what does that mean? If we are not supposed to judge, how do we deal with people in a decided manner? We are told, “When there are cases in the church which need to be dealt with decidedly, let the rule of the Bible be carried out. If the influence of erring members has an influence that corrupts others, they should be disfellowshipped; and heaven will ratify the action. It is the work of the enemy to sow tares among the wheat; and there will be men found in the church whose influence, as far as we can discern from outward appearance, is no blessing to the church.” Ibid. Pretty heavy words! It continues, “But even in cases of this character we are to move cautiously; for Christ and heavenly agencies are at work to purify unto Himself a peculiar people, zealous of good works.” Ibid.

What do we do when people are hindering the work? “God has given us our work, and if He has given us a message to bear to His people, those who would hinder us in the work and weaken the faith of the people in its truth and verity are not fighting against the instrument, but against God, and they must answer to Him for the result of their words and actions.” Testimonies, vol. 3, 433.

I want to ask you a question. When Adam and Eve sinned in the garden, did God still love and forgive them? Yes, He did. He provided a plan of salvation for them. If, however, God loved them so much, why did they have to be removed from their original home? Because there are consequences to our actions. “They must answer to Him for the result of their words and actions. All who have spiritual discernment may judge of the tree by its fruits.” Ibid.

Earlier we read that we were not supposed to judge, but now we are being told that we can judge the fruits. You see, it is not left up to me to determine the eternal salvation of an individual; I can never judge anyone and tell that they will not be in heaven. God has not given us the power to do that, but we are to judge the fruits.

How do we judge the fruits of an individual? “The Bible is the standard by which to test the claims of all who profess sanctification. . . . The Bible will be to them ‘profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.’ ‘Ye shall know them by their fruits.’ We need no other evidence in order to judge of men’s sanctification; if they are fearful lest they shall not obey the whole will of God.” Review and Herald, October 5, 1886. Are you confused? The Bible tells us not to judge and now it says that “we need no other evidence in order to judge of men’s sanctification.” My brothers and sisters, all of us are different; but we are supposed to bear the same fruit. Do you get the point?

“Our Lord does not leave us in darkness as to whom to trust. Here is the rule by which to decide; ‘Ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles? Even so, every good tree bringeth forth good fruit.’” Signs of the Times, October 29, 1885.

We are supposed to give the light to the world. “‘A city that is set on a hill cannot be hid.’ Our thoughts and purposes are the secret springs of action; and hence determine the character. The purpose formed in the heart need not be expressed in word or deed in order to make it a sin, and bring the soul into condemnation. Every thought, feeling, and inclination, though unseen by men, is discerned by the eye of God.” Signs of the Times, March 25, 1886.

We all need to reflect the character of Jesus Christ that men may see our good works. If we will be attentive to Christ’s voice, our characters will be blameless, harmless, and faithful, making us one of the chosen ones. We will be godly, guileless, holy, humble, hungry for righteousness, led by the Spirit, loving, lowly, meek, merciful, pure in heart. Do we have all of these traits of character? If we were to have all of these traits of character, people would not view us in the same light as the rest of the world. We would have the reputation of being Christians.

Unfortunately, most of us have a decidedly different character. The character of the vast majority of people in this world, even of those professing to be followers of Jesus, is one of alienation from God. They are blasphemous, blinded, boastful. Now as you read these characteristics, remember that it is by their fruits that you will know them. They are boastful, conspiring against the saints. They are corrupt, deceitful, disobedient, foolish, fraudulent, hard-hearted, hating the light. They are heady and high-minded, hypocritical, lying, selfish, and stiff-necked.

Now let me ask you something. If you find an individual with these character traits, would you have these people in responsible positions in your church? Why not? Are they exemplifying the character, or fruits of our Saviour, Jesus Christ? The problem today, however, is that we are finding too many people with all of these character traits who think that we, as a people, are not supposed to judge them. They believe that we are supposed to let them get away with anything and still allow them to stand in the desk and deliver a sermon, or take part in Sabbath School, or perform whatever other responsibilities that they may have. It is impossible that it should be this way. We are duty bound to not allow it to. Why? Because by their fruits, we are to know them.

When we refuse to allow such people to continue to function in responsible capacities, are we casting them away? No, we are not. We are merely saying, “We are no longer playing games in this church, my brother or my sister. You go home and put your house in order so that people see something different in you. When we see fruits of the Spirit in you, you can join us once again in this work that we are doing. We will pray for you, and you may join us in church and listen to the sermons. You may be admonished and edified with us, but do not expect to minister to us when we know that you are not demonstrating in your life the fruits of the Spirit.”

Today, we need to understand, my brothers and my sisters, that the Bible and the Spirit of Prophecy tell us to watch the fruits of individuals because it is by their fruits that we are to know them. The next time that you come to an individual about a problem that they have, remember to first do a deep searching of your own heart and ask, “Lord, is there anything in my life that I need to change?”

And, if someone comes to you with something that you are doing wrong, instead of putting them off and refusing to listen, look in the mirror of the Law of God. Most of the time, when someone comes to you and reveals a problem in your life, it is not something that they have fabricated. It is the result of actions that they have seen and things that we have done.

Are you sincere enough to stop and consider what this brother or this sister is bringing to you? Have you come to a place in your Christian experience where you are willing to kneel down and say, “Lord, I know there are problems in my life; please help me; I want to be used in Your service; I cannot continue to go on the way that I am going? How can I go to church and pretend to be something that I am not?” It is time to stop playing games, my brothers and my sisters. This is serious business. And when you are involved in the gospel work, you had better have your house in order. As I mentioned earlier, I made a public request at Living Waters Church that if there is ever a time when I do or say anything that I should not be saying or doing, please come to me and let me know what it is. I want to know about it. And you know, if you do this in your church, the Lord is going to bless your church magnificently.

Consider, how much time do you spend looking at yourself in the mirror in the morning before you leave the house? We all spend a great deal of time making certain that we look the best that we possibly can. Have you put the Law of God in that mirror?

Each morning when we leave our houses, we need to pray to the Lord that He will help us to submit our wills to Him daily so that we can walk in the newness of life. And when someone comes to you, listen to that brother. I do not care who this person is, even if it is a person who is critical all of the time, listen to what he has to say, because maybe there is a fault that you need to see. Never cast away a brother or a sister who comes to you. If they are willing, be willing to kneel down with them, thanking them for coming to you and revealing these things in your life, remembering that we will be known by our fruits.

What Goes Around Comes Around

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For over one hundred years, Seventh-day Adventists have known that the time is coming when all who refuse the mark of the beast will be faced with a death decree. But friends, there are going to be many Seventh-day Adventists who will never reach the point where their life is threatened. Without realizing it, their minds will have already come under the control of Satan long before the crisis arrives.

The first method of mind control that we looked at was the attempt to change the terminology. Change the terminology and you will change the way a person things about the subject. As an example, we showed how rebuke has been called criticism, thereby changing the way people relate to it.

The second method is actually more deceptive than the first. In this method, the same words are used; but they are given a different meaning. Has anyone ever asked you, “Do you believe that the church is going through?” Well, of course you believe that; but the real question is, Who and what is this church that is going through?

There have been some Historic Adventist preachers who have made statements like, I don’t believe in sarcasm.” Now that sounds like a very pious thing to say. In Webster’s dictionary, 1828, it says that sarcasm is an expression that is uttered with some degree of scorn or contempt. Accordingly, a Christian will never, ever utter a sarcastic word.

I am bringing this up because when you get to studying cybernetic warfare, you find that eventually a person goes contrary to the direct command of Jesus in Matthew 7:1, “Judge not, that you be not judged.” In this same chapter, Jesus also said, “You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.” Verses 16–20. Therefore, on the basis of the Word of God, we can check the fruit, which is a person’s words and actions; but we do not have authority to say what motives they may have had in speaking those words.

Let me give you an example. “And so it was, at noon, that Elijah mocked them and said, ‘Cry aloud, for he is a god; either he is mediating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.’ So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them. And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention.” I Kings 18:27–29. In twentieth century English, that is sarcastic speech; but I do not have the authority to say whether Elijah had the feeling of contempt in his heart toward these people. That is God’s prerogative, and that is one of the problems that you run into when you start changing definitions of words. Eventually you get to assigning motives to other people.

To the person lacking spiritual vision, it appears that the agents of God and those of Satan are doing the same work. Because of God’s agents rebuke and reprove, sometimes with severity, under the inspiration of the Holy Spirit, this reproof and rebuke is interpreted by unconverted hearts to have been given from the same motives that they themselves feel when making such remarks. You see, we judge things on the basis of our own motives and heart and experience. That is why the Bible says, “Judge not, that you be not judged.” And so it is that the person who, under the inspiration of the Holy Spirit, speaks the words of God in reproof and rebuke finds his words interpreted as sarcasm, faultfinding, criticism, and condemning.

Many years ago there was a life insurance salesman in the United States by the name of Vash Young. He wrote a book entitled The Go-Giver. In this gook he wrote about a number of his experiences. One of the conclusions that he came to was that the average human being makes about 85% of his decisions on any subject based upon his feelings or emotions; but he needs about 15% of logic and reason to justify that feeling or emotion. Now cybernetic warfare, when we say changing the terminology of the word involves communicating an emotional picture to a person’s imagination which influences that person’s decisions and get his sympathy in a desired direction. Often this desired direction can be completely contrary to the facts.

Suppose that you invited my daughter and me to come along with you for a ride and a picnic in the mountains. However, when the time comes, I notice that there are not enough seat belts to go around and, in addition, that your car does not have very good tires. Rather than hurt your feelings by referring to the poor condition of your car, I just tell you that I have decided that I would rather not go. Suppose, then, that a couple of days later a friend of yours calls me on the telephone after talking to you and tells me that you informed him that I boycotted your picnic and he was wondering why I would do anything so traitorous as this.

Ellen White says that, “It is a fact widely ignored, though never without danger, that error rarely appears for what it really is. It is by mingling with or attaching itself to truth that it gains acceptance.” Education, 230, 231. Very often these mind control techniques are a perversion of something that actually is true. Is it true that I did not go on the picnic? Yes. But how has my decision been described? It has been described by words that have a very powerful, negative, emotional connotation. I receive letters all of the time in which this technique is used.

Deuteronomy 6:6–9 says, “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” What is the principle here? If you really want to learn something, you expose your mind to it over and over again.

Experts in mind control techniques understand this principle. Did you now that this principle of repeating something over and over again is one of the main principles upon which all propaganda is based? When you hear something you immediately have to do one of two things. You have to decide whether to accept it or to resist it. It does not matter whether the information is true or false; if it is repeated often enough and you are not resisting it, you will believe it. That is the way the human mind is made, and the devil knows it.

When you hear a minister speaking, do you believe what he has to say on the basis of the Word of God, or because he has said it? Not too long ago I received some videos. The person doing the speaking would consider himself an Historic Adventist preacher. I did not have the time to watch them, so I asked a relative of mine to watch them for me and tell me what he heard. It was reported to me that on these videos, the minister made a particular statement. I asked my relative if the person speaking had shown that statement to be true from the Bible or the Spirit of Prophecy? “No,” he replied, “he didn’t prove it, but he repeated it 12 times throughout that video.”

If you are not asking the questions, “Is this substantiated in the Word of God?” and resisting everything that is not, after something is repeated 12 times you are going to believe what you are told. You will probably write me a letter or call me on the telephone and tell me about it. It happens all of the time.

This same principle also applies to the speaker. Something repeated over and over again, even if it is not true, eventually becomes truth to the one speaking it, until he will believe it so thoroughly that no one can convince him otherwise. In the effort to get other people to think a certain way, you will influence yourself.

Ellen White tells us that in the last great crisis, “Those who honor the Bible Sabbath will be denounced as enemies of law and order, as breaking down the moral restraints of society, causing anarchy and corruption, and calling down the judgments of God upon the earth. Their conscientious scruples will be pronounced obstinacy, stubbornness, and contempt of authority.” The Great Controversy, 592.

Of what law are you an enemy? Well, you are an enemy of the Sunday law, obviously, so you are an enemy of order. In our society, does that send a strong, emotional message that will turn people against you? It certainly does! When this type of information is broadcast on radio and television, you will find that people will accept it; and immediately their emotions will be stirred to a white-hot heat. If you have already experienced, in a degree, this sort of thing, the Lord has just allowed it to take place in your life to harden you up and get your ready for the real attack that is coming.

Let me tell you, friends, we are living in the time when the vast majority of the people in this world are going to be subject to mind control without realizing it is taking place. They will believe that they are about to enter the most wonderful period of human existence that there has ever been. (See The Great Controversy, 588, 589.)

How are you going to escape this? Only by being grounded on the foundation of God’s government—love to God and love for your fellow man. These are the two fundamental principles. If these principles are not in your heart and in mine, if you are not manifesting them in your family or where you work or with the people you associate with, you are not going to make it. I used to naively think that studying the Bible so that I would know the truth would be sufficient; but I want to tell you that unless the truth about Jesus and the love of Jesus has taken possession of your heart, all of the theoretical knowledge is not going to hold you in the battle we are entering.

“That which distinguishes the character and conduct of Christians from all others is the principle of holy, Christlike love, which works in the heart with its purifying influence. The true Christian will work the works of Christ in giving expression in deeds of love one to another. With this living, abiding, working principle in life and in character, no one can resemble the world. If you know the character and works of Christ, you will know the disposition and conduct of Christians. Christ hated evil so much that sin and evil met a strong rebuke from His lips and from His example. While He hated sin, He loved the sinner. . . .

“How much greater strength you might have had as sons and daughters of God had you loved God supremely and your neighbor as you love yourself. How much higher ground you might stand upon if you had been following on to know more and more of the truth and gathering more and more divine light to shine forth in good works to all around you.

“Your works are not pleasing to God but pleasing to the enemy.

“You have lessons to learn in the school of Christ before you will be fitted for heaven. Your self, your ways, your sharp traits of character make you unskillful in dealing with minds and hearts. . . . If you allow yourselves to be dictatorial, accusing, and judging your brethren, and with unsanctified hearts and unholy tempers seeking to mend their wrongs, you do unskillful work and drive souls away from the service of Christ. . . .

“You must take hold of God with one hand while with the other hand, in love, you lay hold upon the erring and the sinner and draw them to Jesus. Pray with them, weep with them, feel for their souls, love them, and never let go of them. This is the love Jesus has expressed for you. You must ever strive for unity and forbearance and love. Never draw apart, but press together, binding heart to heart and making supplications in the Spirit. Then the power of God will work in your midst and many souls will be brought to the truth through your influence.” Manuscript 32, 1887.

Now, friends, I believe in missionary work with all of my heart, and I believe in proclaiming the gospel and the Three Angels’ Messages; but if we are going to get the kind of results that God wants us to have, we must love God with all of our heart, soul, and mind and our neighbor as ourself. It may take a great deal of prayer to know what Jesus would do in the situation in which you find yourself right now, but ask the Lord to teach you how and what to do.

There was a Bulgarian pastor who was taken captive by the Communists. They tried again and again to break him down, but they could not. He said that during the 13 or 14 years that he was in a prison camp, his captors considered him the number one enemy because what he represented would destroy their system. In telling his experience of being beaten and tortured, he said that he noticed that many of the soldiers who were administering this torture became just like animals. At the very time that these people were losing all human feelings and emotions, among some of the prisoners an amazing thing took place. There would be men who, because their jaws had been broken as a result of their beatings, could not take a piece of bread and eat it. Some of their fellow prisoners would take the bread and break it up into small pieces and put in into these injured prisoner’s mouths so that they could get some nourishment. As the torturers were becoming satanic in their nature, there were prisoners who were becoming godlike.

I want to tell you, friends, in the midst of the great crisis that we are entering right now, there is going to be a world full of people who will be like the devil in human flesh. But in the midst of all of this horror, there are going to be some people who will become and exact reflection of the character of Jesus Christ. And, friends, if you live until the end, it is going to be one way or the other with each of you. The only way that you are going to survive is if you have the love of Jesus in your hearts—you love God with all your heart, soul, and mind—and you have love for your fellow man so that nobody can induce you for anything to do something to hurt or harm one of your fellow men because you love others with all of your heart. If you have that love in your heart, they will not be able to break you down. This is the only thing, friends, that will hold you.

Editorial – Letter 55

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Letter 55 is a most heart-searching letter from Ellen White that applies directly to the times in which we are living. You can read the entire letter in Manuscript Releases, vol. 12, 318–328. Some of the main points are quoted below. “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not” [Luke 13:34]! God forbid that these words shall apply to those who have had great light and blessings. In the rejecting of Jerusalem it was because great privileges were abused, which brought the denunciation upon all who lightly regarded the great opportunities and precious light that were entrusted to their keeping. Privileges do not commend us to God, but they commend God to us. No people are saved because they have great light and special advantages, for these high and heavenly favors only increase their responsibility. The more and increased light God has given makes the receiver more responsible. It does not place the receiver in any safer position unless the privileges are wisely improved, prized, and used to advance God’s glory.

When Jerusalem was divorced from God it was because of her sins. She fell from an exalted height that Tyre and Sidon had never reached. And when an angel falls he becomes a fiend. The depth of our ruin is measured by the exalted light to which God has raised us in His great goodness and unspeakable mercy. Oh, what privileges are granted to us as a people! And if God spared not His people that He loved, because they refused to walk in the light, how can He spare the people whom He has blessed with the light of heaven in having opened to them the most exalted truth ever entrusted to mortal man to give to the world? . . . “Righteousness exalteth a nation: but sin is a reproach to any people.” [Proverbs 14:34]. Sin is a disorganizer. Wherever it is cherished—in the individual heart, in the household, in the church—there is disorder, strife, variance, enmity, envy, jealousy, because the enemy of man and of God has the controlling power over the mind.

God never forsakes people or individuals until they forsake Him. Outward opposition will not cause the faith of God’s people, who are keeping His commandments, to become dim. The neglect to bring purity and truth into practice will grieve the Spirit of God and weaken them because God is not in their midst to bless. Internal corruption will bring the denunciations of God upon this people as it did upon Jerusalem. Oh, let pleading voices, let earnest prayer be heard, that those who preach to others shall not themselves be castaways. My brethren, we know not what is before us, and our only safety is in following the Light of the world. God will work with us and for us if the sins, which brought His wrath upon the Old World, upon Sodom and Gomorrah and upon ancient Jerusalem, do not become our crime. All the policy in the world cannot save us from a terrible sifting, and all the efforts made with high authorities will not lift from us the scourging of God, just because sin is cherished. If as a people we do not keep ourselves in the faith and not only advocate with pen and voice the commandments of God, but keep them every one, not violating a single precept knowingly, then weakness and ruin will come upon us. It is a work that we must attend to in every one of our churches. Each man must be a Christian.

The voice of the true watchman needs now to be heard all along the line, “The morning cometh, and also the night” [Isaiah 21:12]. The trumpet must give a certain sound, for we are in the great day of the Lord’s preparation. All the struggles to carry our appeals to the highest authorities in our land, however earnest and strong and eloquent may be the pleas in our favor, will not bring about that which we desire unless the Lord works by His Holy Spirit in the heart of those who claim to believe the truth. We may struggle as a mighty man in swimming against the current of Niagara, but we shall fail unless the Lord pleads in our behalf. God will be honored among His people. They must be pure; they must be divested of self, steadfast, unmovable, always abounding in the work of the Lord. The Lord will elevate the humblest soul that trusts in Him. He will unite His power with human effort if that man will honor Him as did Daniel. But as a people we need the beauty of righteousness, holiness, and truth. The most harmonious theory will not save us. The God that ruled in Babylon is the same God that rules now. We are to be ready and waiting for the orders of God. Nations will be stirred to their very center. Support will be withdrawn from those who proclaim God’s only standard of righteousness, the only sure test of character. And all who will not bow to the decrees of the national councils and obey the national laws to exalt the sabbath instituted by the man of sin to the disregard of God’s holy day, will feel, not the oppressive power of popery alone, but of the Protestant world, the image of the beast. Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. We must be divested of our self-righteousness and arrayed in the righteousness of Christ.

That which God required of Adam before his fall was perfect obedience to His law. God requires now what He required of Adam, perfect obedience, righteousness without a flaw, without shortcoming in His sight. God help us to render to Him all His law requires. We cannot do this without that faith that brings Christ’s righteousness into daily practice. Dear brethren, the Lord is coming. Lift up your thoughts and heads and rejoice. Oh, we would think that those who hear the joyful news, who claim to love Jesus, would be filled with joy unutterable and full of glory. This is the good, the joyful news which should electrify every soul, which should be repeated in our homes, and told to those whom we meet on the street. What more joyful news can be communicated! Caviling and contention with believers or unbelievers is not the work God has given us to do.

If Christ is my Saviour, my sacrifice, my atonement, then I shall never perish. Believing on Him, I have life forevermore. Oh, that all who believe the truth would believe in Jesus as their own Saviour. I do not mean that cheap faith unsupported by works, but that earnest, living, constant, abiding faith that eats the flesh and drinks the blood of the Son of God. I want not only to be pardoned for the transgression of God’s holy law, but I want to be lifted into the sunshine of God’s countenance. Not simply to be admitted to heaven, but to have an abundant entrance. Are we so insensible as a peculiar people, a holy nation, to the inexpressible love that God has manifested for us? Salvation is not to be baptized, not to have our names upon the church books, not to preach the truth. But it is a living union with Jesus Christ, to be renewed in heart, doing the works of Christ in faith and labor of love, in patience, meekness, and hope. Every soul united to Christ will be a living missionary to all around him. He will labor for those who near and those afar off. He will have no sectional feeling, not interest merely to build up one branch of the work over which he presides and there let his zeal end. All will work with interest to make every branch strong. There will be no self-love, no selfish interest. The great issue so near at hand will weed out those whom God has not appointed, and He will have a pure, true, sanctified ministry prepared for the latter rain. Letter 55, 1886. (Written from Basel, Switzerland, to G. I. Butler and S. N. Haskell, December 8, 1886).

A Lost World and a Saviour

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This world is not a place of peace, joy, or happiness. We all long for something better, a place where there is no anxiety, sorrow, suffering and death. There is a better place; a place of peace, joy, happiness and pure love. We find the promise of this better place through Jesus Christ and His plan to restore us to that place, called the kingdom of glory. Consider these practical steps on how to reach that kingdom.

Let’s begin with a brief history of how things changed from the kingdom of glory to a kingdom where sorrow, suffering and death reign. It is called the controversy between Christ and Satan. Long before the creation of the earth the universe was perfect, no taint of evil, sin, sorrow, pain or sadness. But slowly, subtly, a change took place in the angel standing in the highest rank, right next to Jesus Himself.

“You were the seal of perfection,
Full of wisdom and perfect in beauty.
You were in Eden, the garden of God;
Every precious stone was your covering:
The sardius, topaz, and diamond,
Beryl, onyx, and jasper,
Sapphire, turquoise, and emerald with gold.
The workmanship of your timbrels and pipes
Was prepared for you on the day you were created.

“You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones.
You were perfect in your ways from the day you were created,
Till iniquity was found in you.

“By the abundance of your trading
You became filled with violence within,
And you sinned …

“Your heart was lifted up because of your beauty;
You corrupted your wisdom for the sake of your splendor …
“You defiled your sanctuaries
By the multitude of your iniquities,
By the iniquity of your trading.”

Ezekiel 28:12–18 NKJV

Here we see from the Bible the fall of Lucifer, the covering cherub in the kingdom of glory; the angel second in command to Christ Himself. Isaiah records Satan’s fall like this: “How you are fallen from heaven, O Lucifer, son of the morning!” Isaiah 14:12.

Because this evil thing arose, God had to deal with it. A God of purity and love could not allow sin and rebellion to continue. In Revelation 12:7, 8 we read a very sad account of what happened in heaven. “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer.” Lucifer, the covering cherub, with his followers no longer had a place in heaven. Rebellion had driven them from the presence of God. But Satan did not let his rebellion end there. It was his studied purpose to overthrow the government of God. Satan needed a headquarters, a place from which to run his program of rebellion. And he found just what he wanted.

Lucifer, now known as Satan, desired to ruin God’s work of creation and to cause the same misery and woe and unhappiness in this world that he himself was experiencing. So, in the form of a serpent, the most beautiful of all creation, he disguised himself, and through lies and deception succeeded in causing the fall of Eve and her husband Adam.

Now ruin, woe and misery were the lot of the human race. Satan was exultant. He was making progress in his plans to “dispute the supremacy of the Son of God, [attacking His kingdom of glory and its laws] thus impeaching the wisdom and love of the Creator.” Patriarchs and Prophets, 36.

But our God, our wonderful, loving, patient Creator did not stand by allowing Satan to retain rulership of this world. In Genesis 3:15 we find that immediately after Adam and Eve sinned, God gave them a promise. We know this promise by many different names, but in this article it will mostly be referred to as the new covenant. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” KJV.

Let’s do just a little outline here of this verse. First of all, who is speaking and who is being spoken to? If we go back one verse to Genesis 3:14, we find that God is speaking, and He is speaking to the serpent, or Satan. God says to Satan that He is going to put enmity between Satan and the woman. Then God concludes by giving a promise. He said “it,” that is, the seed (singular, meaning Jesus), would bruise the head of the serpent, and that the serpent would bruise the heel of Jesus. This promise, this covenant was given to Adam and Eve immediately after their fall. When God gave Adam and Eve this promise, this was the institution of the kingdom of grace. In this kingdom, Jesus, the innocent, the pure, the holy One would bear the guilt and sin of the sinner, and the penalty of that sin which is death, in order that the sinner, the guilty, the defiled, might have Jesus’ life, His eternal life. This is the new covenant. This is what the kingdom of grace is all about. There is a very clear definition of this new covenant and what it is to do. It is found in Patriarchs and Prophets, 370. “This covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” In the book Education, 125, another definition is given. It is “the restoration in the human soul of the image of God.”

These two definitions for the covenant really say the same thing. If we are in harmony with the divine will and obeying God’s law, will we not again reflect the image of God?

So, how does this take place? What is involved with this work of being brought back into harmony with God’s will, obeying His law, having His image restored in us?

Before we answer these questions, let us first establish, through inspiration, that God is love. Why would that be necessary? It is necessary because Satan hates God. He hates Jesus. He hates anything that is good. He wants to do anything he can to get people to believe lies about God.

In speaking of the evidences of God’s love, Steps to Christ, 10, 11 says: “Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them.”

How do we know that God is love? First of all, consider nature. Look up into the night sky and see the beauty in the massive space. It will awe you by the grandeur of what you see in the heavens. What about the beautiful flowers that grow on trees and shrubs and dot the landscape with their delicate, and often fragrant, beauty? The clouds that grace the blue of the sky and the rainbow that spans the heavens and the green of the hills, and the rich brown of the earth, all these speak of a loving Creator’s care for us.

There are problems and there is evidence of degradation and scarring. But friends, have you stopped to consider what people have done to this earth in six thousand years of wickedness and evil? It is a miracle that there is any beauty left at all, and that miracle is wrought only by God.

In addition, rather than blaming God for the suffering, let’s ask ourselves a question. If Satan had not rebelled in heaven and did not exist as Satan, would there be any of this evil, this wickedness, this pain and suffering and degradation? No, of course not; so then, we can truthfully say that God gives only beauty, joy, happiness, peace, and love.

But there is an even more mighty argument in favor of the belief that God is love. In spite of the goodness of God in the gifts He gave to Adam and Eve, in spite of the fact that He spent time with them daily, teaching them of creation and His love, they chose to follow another leader. They committed treason against the kingdom of glory and their Creator. The Bible tells us that God warned Adam and Eve to obey and that if they didn’t they would “surely die.” Genesis 2:17, and in Romans 6:23 we read that “the wages of sin is death.” When Satan was chosen as their ruler, misery and woe was the result.

For a person who commits treason or betrays the government, the penalty is death. It is a very serious act to commit treason. God had every right to simply cut off Adam and Eve and allow the just consequences of their choice to follow. But He did not do that. Instead, He instituted a plan whereby His enemies, the very ones who had betrayed and committed treason against His government and joined themselves to His worst enemy, might one day be brought back into harmony with Him. God the Father and Jesus, His only begotten Son, had a plan all prepared for this terrible emergency. It is called the new covenant. This plan has many other names, such as the plan of salvation, the plan of redemption, the covenant of grace, the covenant of mercy, the everlasting covenant, the irrevocable covenant, the mystery of God, the Abrahamic covenant, the second covenant, justification by faith, to name a few. This plan called for a change in government. You see, sin in this world could not exist in the kingdom of glory. In order to institute this plan immediately upon the entrance of sin, as we saw earlier, the kingdom of glory had to be interrupted. The kingdom of grace took its place.

What is this kingdom of grace? First of all, let’s look at what the word grace means. The definition of the word grace is unmerited divine assistance given humans for their regeneration or sanctification. So grace is divine assistance that is unmerited. What does unmerited mean? Unmerited means not deserved. So this kingdom is a kingdom where we receive divine assistance that we don’t deserve—in order to be regenerated! You may ask what regenerated means. It has several meanings that are applicable here. It means

  1. to effect a complete moral reform in,
  2. to re-create, reconstitute, or make over, especially in a better form or condition,
  3. to revive or produce anew; bring into existence again.

In this kingdom of grace, we can receive help from God, the very One that we have rebelled against and deserted. We can receive help from Him to be re-created, to be brought into existence again, to have a complete moral reform. Is that not beautiful?

But just how could this take place? How is it possible that God, divinity, could, 1) justly release us from the penalty of death? Remember, God is just, perfectly, unswervingly just, and the wages of sin is death. And 2) how could He effect a complete moral reform in a being who had through sin become “so depraved that in themselves they … had no power and no disposition to resist Satan.” Patriarchs and Prophets, 53. It was a plan that only Divinity could conceive and only Divinity could carry out. Friends, here is the plan, and what it cost our Creator, and the whole universe to provide what was necessary for our restoration. We find this description in Patriarchs and Prophets, 63–65.

“The Son of God, heaven’s glorious Commander, was touched with pity for the fallen race. His heart was moved with infinite compassion as the woes of the lost world rose up before Him. But divine love had conceived a plan whereby man might be redeemed. The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin—sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

“Before the Father He pleaded in the sinner’s behalf, while the host of heaven awaited the result with an intensity of interest that words cannot express. Long continued was that mysterious communing—‘the counsel of peace’ (Zechariah 6:13) for the fallen sons of men. The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race. But ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Oh, the mystery of redemption! the love of God for a world that did not love Him! Who can know the depths of that love which ‘passeth knowledge’ (Ephesians 3:19)? Through endless ages immortal minds, seeking to comprehend the mystery of that incomprehensible love, will wonder and adore.

“God was to be manifest in Christ, ‘reconciling the world unto Himself’ (II Corinthians 5:19). Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power to unite with human effort. Thus by repentance toward God and faith in Christ the fallen children of Adam might once more become ‘sons of God’ (I John 3:2).

“The plan by which alone man’s salvation could be secured, involved all heaven in its infinite sacrifice. The angels could not rejoice as Christ opened before them the plan of redemption, for they saw that man’s salvation must cost their loved Commander unutterable woe. In grief and wonder they listened to His words as He told them how He must descend from heaven’s purity and peace, its joy and glory and immortal life, and come in contact with the degradation of earth, to endure its sorrow, shame, and death. He was to stand between the sinner and the penalty of sin; yet few would receive Him as the Son of God. He would leave His high position as the Majesty of heaven, appear upon earth and humble Himself as a man, and by His own experience become acquainted with the sorrows and temptations which man would have to endure. All this would be necessary in order that He might be able to succor them that should be tempted (Hebrews 2:18). When His mission as a teacher should be ended, He must be delivered into the hands of wicked men and be subjected to every insult and torture that Satan could inspire them to inflict. He must die the cruelest of deaths, lifted up between the heavens and the earth as a guilty sinner. He must pass long hours of agony so terrible that angels could not look upon it, but would veil their faces from the sight. He must endure anguish of soul, the hiding of His Father’s face, while the guilt of transgression—the weight of the sins of the whole world—should be upon Him.

“The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man. But an angel’s life could not pay the debt; only He who created man had power to redeem him. Yet the angels were to have a part to act in the plan of redemption. Christ was to be made ‘a little lower than the angels for the suffering of death’ (Hebrews 2:9). As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation (Hebrews 1:14). They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan.

“When the angels should witness the agony and humiliation of their Lord, they would be filled with grief and indignation and would wish to deliver Him from His murderers; but they were not to interpose in order to prevent anything which they should behold. It was a part of the plan of redemption that Christ should suffer the scorn and abuse of wicked men, and He consented to all this when He became the Redeemer of man.

“Christ assured the angels that by His death He would ransom many, and would destroy him who had the power of death. He would recover the kingdom which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever. Sin and sinners would be blotted out, nevermore to disturb the peace of heaven or earth. He bade the angelic host to be in accord with the plan that His Father had accepted, and rejoice that, through His death, fallen man could be reconciled to God.” Patriarchs and Prophets, 63–65.

It cost the Father and the Son dearly to put this plan into effect.

  • Christ would reach to the depths of misery
  • Christ would take upon Himself the guilt and shame of sin
  • It must separate the Father and His Son
  • Cost their loved Commander unutterable woe
  • Descend from heaven’s purity and peace, its joy and glory
  • Come in contact with the degradation of earth
  • Endure its sorrow, shame, and death
  • He was to stand between the sinner and the penalty of sin
  • He did this though He knew that few would receive Him as the Son of God
  • He would leave His high position as the Majesty of heaven
  • Appear upon earth and humble Himself as a man
  • By His own experience become acquainted with the sorrows and temptations man would endure
  • He must be delivered into the hands of wicked men
  • He must be subjected to every insult and torture that Satan could inspire them to inflict
  • He must die the cruelest of deaths
  • He must be lifted up between the heavens and the earth as a guilty sinner
  • He must pass long hours of agony so terrible that angels could not look upon it
  • He must endure anguish of soul
  • He must endure the hiding of His Father’s face
  • While the guilt of transgression—the weight of the sins of the whole world—should be upon Him.

In addition, on the night of His betrayal He endured seven trials. He was betrayed by one of His twelve disciples, with a kiss!! All of His disciples deserted Him. The Desire of Ages, 687, portrays a heart-wrenching scene. “The human heart longs for sympathy in suffering. This longing Christ felt to the very depths of His being. In the supreme agony of His soul He came to His disciples with a yearning desire to hear some words of comfort from those whom He had so often blessed and comforted, and shielded in sorrow and distress. The One who had always had words of sympathy for them was now suffering superhuman agony, and He longed to know that they were praying for Him and for themselves.” But rather than finding them in earnest prayer as He had pled with them to do, He finds them asleep. They deserted Him in His hour of need. And when the mob came to arrest Him, they all fled. They ran away.

That same night He was scourged twice. A scourge is a handle with leather cords attached in which are affixed metal pieces with barbs. As this is brought down on the victim, the handle is pulled back in such a way that the barbs catch and tear the flesh. Twice that night Jesus endured scourging. Then with a back lacerated, torn, bleeding, He was crucified with His back to a rough wooden beam, and nailed there, through His hands and feet, all the while enduring scorn, mockery, abuse from the very ones He had come to rescue and save.

In spite of this we read of Him, “So devoted was our Redeemer to the work of saving souls that He even longed for His baptism of blood.” Testimonies, vol. 5, 132. Can you imagine a love greater than this? But it does get deeper, fuller.

Think on this. The Desire of Ages, 49, says, “Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life’s peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.” God the Father and Jesus endured all these things, at the risk that Jesus would fail. If Jesus had sinned in the slightest thought, even by admitting that there might be an excuse for sin, He would have never seen the courts of heaven again, never seen His angel friends again or had their worship. He would have never been reunited with His Father, nor again been the Sovereign of the universe. All would have been over, forever.

Can there be any doubt of God’s yearning love and pity for us as we contemplate these themes? With such a costly sacrifice can there be any doubt of the love of God? “The Lord God of heaven collected all the riches of the universe, and laid them down in order to purchase the pearl of lost humanity. The Father gave all His divine resources into the hands of Christ in order that the richest blessings of heaven might be poured out upon a fallen race. God could not express greater love than He has expressed in giving the Son of His bosom to this world. This gift was given to man to convince him that God had left nothing undone that He could do, that there is nothing held in reserve, but that all heaven has been poured out in one vast gift.” Lift Him Up, 232.

After Jesus’ triumphant death, He was raised the third day and ascended to His Father to hear if His sacrifice had been enough, if the covenant was now secure. You see, up to that point, the covenant was simply a promise. Jesus had to actually pay the price of death that sin demanded. In addition, when Jesus ascended, He opened the heavenly sanctuary, the place where the real work of forgiveness and restoration takes place. He has been working there ever since.

Now, if sin caused all these terrible things, do you think that sin, or those who cling to their sin, will be restored to a relationship with God? Absolutely not! It was sin that caused the separation and the terrible sacrifice in the first place. God would not go to that extreme expense only to then allow what caused it to continue to exist. If we think this through, we have a response to make. We have a part to play in this restoration process.

“It is man’s part to respond to His great love, by appropriating the great salvation the blessing of the Lord has made it possible for man to obtain. We are to show our appreciation of the wonderful gift of God by becoming partakers of the divine nature, having escaped the corruption that is in the world through lust. We are to show our gratitude to God by becoming a coworker with Jesus Christ, by representing His character to the world.” Ibid.

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

The Trials of the Christian

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True Christianity presupposes a total response to Jesus Christ and to His way of life. We must beware of lowering our moral and spiritual ideals. We need to behold again the glory of God’s character, the beauty of His moral law that stands far above the ways and codes of men. Insight into the narrow way and courage to take that road are required at a time when the world is distinguished by its departure from it. Jesus our wonderful Saviour talked about the Christian life in these words: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14.

Traveling the Narrow Way

In commenting on these verses of Scripture, the servant of the Lord says, “Those who travel in the narrow way are talking of the joy and happiness they will have at the end of the journey. Their countenances are often sad, yet often beam with holy, sacred joy. They do not dress like the company in the broad road, nor talk like them, nor act like them. A pattern has been given them. A man of sorrows and acquainted with grief opened that road for them, and traveled it Himself.” Testimonies, vol. 1, 127. Why are their countenances often sad? Apart from other reasons, the Christian journey requires that every person enter through a gate that is strait or difficult, beset with distressing circumstances. Also the Christian must travel a pathway, which is narrow or one filled with trouble, trials and tribulation.

One of the greatest problems we face is that while we acknowledge that Christ has redeemed us, we live much of the time as if we own ourselves. We go off on our own to do “our own thing.” But there can be no separation from our Lord without Satan’s moving in to take over. Failure to let Christ own us completely is responsible for most spiritual problems and lapsing into sin. If Christ is not master at any point, He is not master at all. If He is not the master of our pleasures, He is not the master of us. If He is not the master of our money, He is not the master of our life. This is why the apostle Paul says, “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” I Corinthians 9:27.

Why Trials?

There is something very significant in this text to which the apostle wishes every Christian to pay careful attention; listen to what he emphasizes, “… lest that by any means, when I have preached to others, I myself should be a castaway.” I Corinthians 9:27. The Greek word that Paul used in this text, which means cast away, is taken from bad metal and properly denotes those which will not bear the test or not standing the test that is applied to them. A “castaway” is a metaphor derived from the testing of metals and the casting aside of those which are spurious. This word castaway also means rejected after testing or unapproved. This is what Paul wants every Christian to understand and bear in mind that trial management by the Christian demonstrates the sincerity or genuineness of his or her profession. II Corinthians 11:23–28.

The apostle Paul had subjected himself to trials. He had given himself to self-denial and toil; to persecution and want; to perils and cold, and nakedness, and hunger. He had done this, among other things, to give his religion a fair trial, to see whether it would bear all these tests; as metal is cast into the fire to see whether it is genuine, or it is base and worthless. In doing this he had endeavored to subdue his corrupt propensities, and bring everything into captivity to the Redeemer, that it might be found that he was a sincere, humble, and devoted Christian. The element of trial patiently borne in the Christian experience clearly reveals the real Christian from the counterfeit!

From the book Thoughts from the Mount of Blessing, 44, we read these words: “Trials patiently borne, blessings gratefully received, temptations manfully resisted, meekness, kindness, mercy, and love habitually revealed, are the lights that shine forth in the character in contrast with the darkness of the selfish heart, into which the light of life has never shone.” How well you and I manage trials and temptations as Christians will ultimately determine who we are, the impact we make on unbelievers and where we spend eternity. Paul understands that he is traveling a pathway that is beset by trials and temptations, which is designed to prove his worthiness to bear the Christian name and his fitness for the heavenly home. This is why he keeps under his body and brings it into subjection to Christ.

God’s Workmen to Develop Character

We are reminded by the servant of the Lord that, “The trials of life are God’s workmen, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a painful process; it is hard to be pressed down to the grinding wheel. But the stone is brought forth prepared to fill its place in the heavenly temple. Upon no useless material does the Master bestow such careful, thorough work. Only His precious stones are polished after the similitude of a palace.” Ibid., 10.

In another place she states, “All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God’s workmen whereby good is brought to us.” Help in Daily Living, 30. Also, “Afflictions, crosses, temptations, adversity, and our varied trials are God’s workmen to refine us, sanctify us, and fit us for the heavenly garner.” Testimonies, vol. 3, 115.

So then, understanding the significance of trials and temptations why then do we murmur and give way to the devil so easily? This was not Jesus’ attitude neither was it Paul’s attitude! Jesus declared, “… for the prince of this world cometh, and hath nothing in Me.” John 14:30. The narrative records, “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when He had fasted forty days and forty nights, He was afterward an hungered. And when the tempter came to Him, He said, If thou be the Son of God, command that these stones be made bread. But He answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple, and saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning Thee: and in their hands they shall bear Thee up, lest at any time Thou dash Thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh Him up into an exceeding high mountain, and showeth Him all the kingdoms of the world, and the glory of them; and saith unto Him, All these things will I give Thee, if Thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Matthew 4:1–10.

Trial Management

Paul elsewhere in Scriptures talks of the importance of trial management in the life of the Christian, because this is one outstanding way, which recommends Christ to the unbeliever. We read, “Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.” II Timothy 2:10. To the young Timothy, Paul wrote, “Thou therefore endure hardness, as a good soldier of Jesus Christ.” Verse 3. “If we suffer, we shall also reign with Him: if we deny Him, He also will deny us.” Verse 12.

So let me share with you a few reasons why God allows trials and tests to come to His followers. First, character must be tested to help us see our true selves. This is what the Lord revealed to His servant: “Tests are placed all along the way from earth to heaven. It is because of this that the road to heaven is called the narrow way. Character must be tested, else there would be many spurious Christians, who would keep up a fair semblance of religion until their inclinations, their desire to have their own way, their pride and ambition, were crossed. When, by the Lord’s permission, sharp trials come to them, their lack of genuine religion, of the meekness and lowliness of Christ, shows them to be in need of the work of the Holy Spirit. Christ’s command, ‘If any man will come after me, let him deny himself, and take up his cross daily, and follow me’ (Matthew 16:24), is the touchstone that discovers the quality of the experience. When a man’s inclinations or ambitious hopes are crossed, he reveals the spirit that governs him.” The Review and Herald, October 23, 1900.

Finding Strength in Trials

Second, the spiritual life is strengthened, reading from the book Christ’s Object Lessons, 61, the following: “Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness.” Also from The Review and Herald, August 6, 1889, we read, “It is coming in contact with difficulties that will give you spiritual muscle and sinew. You will become strong in Christ if you endure the testing process, and the proving of God. But if you find fault with your situation, and with everybody around you, you will only grow weaker.”

Patience in Trials

Third, the Christian needs to develop patience under tribulation and trials. From Manuscript Releases, vol. 19, 345, we note, “Patience must have its perfect work or we cannot be perfect and entire, wanting nothing. Troubles and afflictions are appointed unto us, and shall we bear them all patiently or shall we make everything bitter by our complaining? The gold is put into the furnace that the dross may be removed. Shall we, then, not be patient under the eye of the Refiner? We must refuse to sink into a sad and disconsolate state of mind, but show calm trust in God, counting it all joy when we are permitted to endure trials for Christ’s sake.”

Character Revealed

Fourth, through trials the glory or character of Christ is developed in His children. God’s servant points out that, “Through trials and persecution, the glory–character–of God is revealed in His chosen ones. The church of God, hated and persecuted by the world, are educated and disciplined in the school of Christ. They walk in narrow paths on earth; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but their painful experience teaches them the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they are destined to be partakers of His glory.” Thoughts from the Mount of Blessing, 31.

Is it possible to be an effective preacher, pastor, evangelist, elder, church officer and church member and yet lose eternal life? It’s a serious question to ponder, but I am sure you know the answer! If your answer is yes, then let me ask you another question. Why is it possible? Paul gives the answer “… when I have preached to others, I myself should be a castaway.” I Corinthians 9:27. If we are unwilling to bring ourselves under the subjection of Jesus Christ, we will be unable to manage our own trials and tribulations and also fail the test.

The true Christian has the abundant life of Christ. We can be moving in a truth, in a religious body, and not really be of it. The church may enlist our services without our being a Christian. The outstanding quality of being converted to Jesus is enduring allegiance as a follower, a willingness to bring our whole lives permanently into line with Him and with His word. It involves unfailing love for God and man.

Never Give Up!

How are you coping under trials; are you failing often? Is your management of trials recommending your Saviour to a dying world? Have you given up because you are not able to endure, but just going through the rounds of Christianity? You don’t need to become discouraged, for Jesus says to you today, come unto Me. “I gave My life for thee, My precious blood I shed that thou might’st ransomed be and quickened from the dead.” Frances Ridley Havergal, 1858. Amen!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Satan’s Last Temptation

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Jesus Christ must come. We are living in the final generation, and we are going to see the appearing of Jesus Christ in the sky with glory. We yearn to see the Second Coming, for that is the only answer for all of the problems of this earth, including political and economical unrest. There is also a spiritual warfare within the churches and the worldwide corruption of morality. All of these events come together like a puzzle, making a picture of the final generation. Now is the time that we must finish the work of the gospel and hasten the coming of Jesus Christ.

The remnant church must be roused and ready to receive the power of the Holy Spirit to proclaim the gospel to the world. At the time of the early church the gospel had been preached with such a power and many souls were convicted and converted. It seems like that kind of power has been lost for a long time.

Paul talks about the power of the gospel. He said, “And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power.” It was not the enticing words of man nor was it man’s wisdom, but it was the demonstration of God’s power. That is what is needed today to finish the gospel work in this world so Jesus Christ can come in this generation. Then Paul continues, “That your faith should not stand in the wisdom of men, but in the power of God.” I Corinthians 2:4, 5.

We must become pure vessels imbued by God’s power, so that when we preach, our words will be simple, powerful, persuasive and will convert and convict many souls. The harvest is ready. God is waiting for the harvesters to be ready to anoint them with His Holy Spirit. Satan knows that at that time the work will be finished very quickly and he desperately sets a last temptation before us to make us an impotent people; a people who are not able to finish the work—not able to preach the gospel with the demonstration of the power of God. We must wake up, the world is waiting for the demonstration of the power of the gospel. “The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit.” The Great Controversy, 612.

We need the power of the gospel given back to the church as it was in ancient days. Satan knows that this power of godliness is going to be recovered, restored within the church and then the latter rain, the Holy Spirit will be poured out. At that time, God’s people are going to rise up and preach the gospel, as a demonstration of the power of God and the work will be finished. Satan knows that the power of the early church will be revived in this generation and he is trying to hinder it, trying to block it and to destroy it.

Why has this kind of power been lost? Is it because God does not want us to have that kind of power anymore? Why is not this kind of power manifested anymore within the church? We should have been in heaven a long time ago. If we believed and lived according to the Spirit of God and preached the three angels’ messages of Revelation 14, then God’s people who are still in the Babylonian churches would have already come out. We should have been in heaven a long time ago and are yearning for the power of the latter rain. We need to find the answer to this important question in the experience of ancient Israel.

After the Israelites had wandered in the wilderness for forty years, they came to the outskirts of Canaan, the Promised Land. They were so happy and ready to go in and occupy. They had longed for this moment. At the same time, Satan was preparing one last temptation for them. Just like the Israelites, we are standing at the border of the heavenly Canaan and we are about to enter in. Now, as Satan did to the ancient Israelites, he has prepared for us a snare—his last temptation for God’s church. He is making God’s church impotent so they cannot receive power to preach the gospel.

In I Corinthians 10:1–5, 11, it says, “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat.” That spiritual meat symbolizes the word of God, the truth of God. This is something we cannot make for our own selves. We have to receive it. It must come down from heaven. That manna was round and white, which signifies the infinite love of God. The infinite truth of God, His righteousness was given to them by heaven. They had partaken of the manna every day and actually experienced the miracle of drinking water and of eating food every day. Verse 4 says, “And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” So they came out from Egypt and were all baptized together, “But with many of them God was not well pleased: for they were overthrown in the wilderness.” Verse 5. Even though they came out or overcame the Egyptians and they experienced the miracles of God, yet they were defeated in the wilderness. They were not able to overcome their own selves, their own intemperance, their own pride, their own selfishness. Their own enemy in their own souls defeated them. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” Verse 11.

These experiences were written in the Bible for us to study and contemplate so not to make the same mistake. Satan attempts to block God’s people from receiving His power and experience a true miracle by spreading his last temptation before God’s church.

Our enemy is out to destroy God’s church, the souls of His people. He hates to hear about the soon coming of Jesus Christ. He has put a snare before us to numb our thoughts and our feelings and to make us disinterested in holy things. His temptations are very subtle and yet very powerful. He succeeded in defeating ancient Israel while they were standing right on the border before entering the land of Canaan and his plan is to defeat us too.

We need to do something quickly in order for us to stand against this final temptation. We need to pray and build our spiritual standard. Nothing should be allowed to come into our thoughts, hearts and souls that would benumb our spiritual senses and lower our spiritual stamina. The Israelites learned a lesson from this. The false prophet, Balaam, was enticed; Balak, the King of Moab, tempted him. Balaam attempted to curse Israel, but when he opened his mouth, the Spirit of God came upon him and caused him to speak blessings toward God’s people. He had failed three times and later on he devised a temptation, a devilish plan. Satan knew that the only way to destroy the Israelites was to separate them from God’s protection. If he could cause God’s people to break His law, His commandments, then they would be severed from His protection and that is exactly what he did. Balaam caused God’s people to commit adultery, to break God’s law, and he successfully uses that same technique today. The new interpretation of righteousness by faith, the new interpretation of the gospel, the new gospel, the liberal gospel, has been devised by Satan to cause God’s people to break His law and commit sin, yet still harboring a false hope of salvation in their hearts. That is the deception of Satan.

In Patriarch and Prophets, 455, we are told, “Their iniquitous practices did that for Israel which all the enchantments of Balaam could not do—they separated them from God.” Balaam’s plan had succeeded and caused them to be separated from the power and protection of God.

The Israelites committed adultery by participating in the heathen festivals of the Moabites. The first thing Balaam did was to invite them to come and see. They did not have to participate, but to come and watch and be entertained. Through this process, they finally committed fornication with the harlots of the Midianites.

“At Balaam’s suggestion, a grand festival in honor of their gods was appointed by the king of Moab, and it was secretly arranged that Balaam should induce the Israelites to attend. He was regarded by them as a prophet of God, and hence had little difficulty in accomplishing his purpose. Great numbers of the people joined him in witnessing the festivities.” Ibid., 454. Remember, the first time they did not have to participate, just to come and see and be entertained. God asks us to guard our five senses. Satan uses his cunning to penetrate the senses, sight, hearing, talk, smell and touch. He spreads before us heathen-like festivities and then excites our emotions and our feelings, which defile our thoughts, causing us to contemplate on evil things.

“They ventured upon the forbidden ground, and were entangled in the snare of Satan. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and feasting, indulgence in wine beclouded their senses and broke down the barriers of self-control. Passion had full sway; and having defiled their consciences by lewdness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars and participated in the most degrading rites.” Ibid. They went so far as to commit fornication with the prophets and prophetesses, the harlots of this heathen worship ceremony.

First came the invitation to come and watch. Satan spreads out all of the things in the world, billboards, televisions, dramas and movies and all of these things. Satan attempts to come into our inner sanctuary and defile our feelings and thoughts and so benumb our holy senses and excite our passions so that we will lose the senses to understand between the holy and the unholy. He causes impotence to preach the gospel with power.

A new kind of gospel has been spread all over the church—Adventism is in crisis! Satan has introduced the wines of Babylon, the wrong gospels, wrong festivities, wrong programs, celebration worship styles. He has been spreading these wines into the church and invited God’s people to come, to sit and to be entertained—to watch and witness. Slowly and surely he began to benumb the spiritual senses and the hearts of God’s people. Through this process we have lost the power of the gospel; we have lost the power of the demonstration of God so that when we preach the three angels’ messages it has lost the power that was once demonstrated by the early church to convict and convert souls.

God’s servant, Ellen White, has told us that this power is going to be restored. Satan fears this knowing that when that time comes he will be defeated, so he increases his deceptions. By the decline of reverence and the rise of entertaining worship he benumbs spiritual senses. There is very little difference between the music in the Babylonian world and in the church. Why? Because we have been watching; we have been entertained, and our spiritual senses have been benumbed and our fleshly passions have been aroused.

We have a work to do to resist these kinds of temptations. Those who do not want to fall prey to Satan’s services must guard well the avenues to the soul. Our individual duty and responsibility is to overcome these things, guard our holy emotions and feelings, and understand the true gospel and the three angels’ messages. This is the best way to be prepared to receive the latter rain and to go out and to give the loud cry and hasten Jesus’ second coming.

The mind should not be allowed to wander at random on every subject that the adversary of souls may suggest. Satan is trying to suggest all kinds of things through the entertainments of the world, especially to young people.

“Satan seduced Israel into licentiousness before leading them to idolatry. Those who will dishonor God’s image and defile His temple in their own persons will not scruple at any dishonor to God that will gratify the desire of their depraved hearts. Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities; and it is impossible for the slave of passion to realize the sacred obligation of the law of God, to appreciate the atonement, or to place a right value upon the soul.” Ibid., 458.

Because their senses are benumbed by entertainment and all the snares of Satan, many Adventists today do not understand the true meaning of the three angels’ messages or the true meaning of the everlasting gospel and the meaning of the most holy place, what it means to have a cleansing experience, what it means to have a blotting out of sin experience. The mental powers are paralyzed and they try to gratify their animal passions by entertainment.

It is about time to wake up and to pray and confess our sins and let our souls be cleansed and purified because Jesus Christ must come soon.

Goodness, purity and truth, reverence for God and love for sacred things, all of those holy affections and sacred desires that link man with the heavenly world are consumed in the fires of lust. The soul becomes a blackened and desolate waste, the habitation of the evil spirits and the cage of every unclean and hateful bird. Mrs. Ellen White used this expression to express the defiled soul. God’s people who had allowed their souls to be defiled by the temptations of Satan were described as every unclean and hateful bird. This is the description of Babylon. This is the habitation of the evil spirits and the cage of every unclean and hateful bird.

By introducing the wines of Babylon, compromised gospel of Babylon, into the souls of God’s people, he is trying to defile us. There is a possibility that we, God’s church in these last days, could become the habitation or cage of every hateful bird, evil spirits and Babylon. Satan has spread the last temptation before God’s people as he did so successfully before the Israelites, destroying so many on the banks of the Jordon while they waited to go in and occupy the land of Canaan. My friends, Satan is using the same tactic for God’s people and His church today hoping to jeopardize their entry into the promised heavenly Canaan.

Beings formed in the image of God are being dragged down to a level with the beasts. “It was when the Israelites were in a condition of outward ease and security that they were led into sin. They failed to keep God ever before them, they neglected prayer and cherished a spirit of self-confidence. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. It was the traitors within the walls that overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin.” Ibid., 459.

Sometimes we do not understand how a brother or a pastor or a deacon could fall and do such things as they do. But before that sin is committed, for a long time Satan has been preparing their souls and their hearts by introducing evil thoughts, evil pictures and evil imaginations. When the citadels of their souls are unguarded and they have allowed and even invited all of these temptations from Satan, when finally the opportunity comes, they commit sin, openly. “The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed.” Ibid.

When you are tempted, when you feel weak and lose stamina, come to Jesus Christ; come to the foot of the cross and pray. Meditate upon the word of God. You have lost the battle many times and you have probably lost the spiritual stamina to stand up and fight, but have courage, there is power in the word of God. Read the Scriptures and pray. By faith contemplate on the Word. If you will chew and swallow and eat, the power of God will be manifested in your soul. Read, study, contemplate and live it.

Satan is out to get us. We must stand up and cleanse our camp and cleanse our heart and soul to hasten the coming of Jesus Christ.

We are living in the Day of Atonement. By faith we follow the high priest into the most holy place. On that day, God asked the Israelites to afflict their souls, which means to agonize with your souls. Search your souls for any hidden sins or desires for sin and confess it and pray to have a purification experience. This is the cleansing experience of the most holy place. Jesus Christ went into the most holy place—this is not just any theory. He went into the most holy place to open the books and start an investigative judgment. God is preparing a people in which God’s law cannot find fault. God is preparing a people through the experience of the most holy place in the heavenly sanctuary. He will produce a pure, spotless people—a cleansed people free from all defilement.

Let us search our hearts and guard our thoughts and afflict our souls and confess our sins so we can be cleansed. We are living in the most holy place period of this earth. Jesus Christ is not only thumbing through the pages of the books in heaven but in His ministry He is cleansing a people to be ready to receive the last resource of the power of God so that He can demonstrate the power of the gospel before the world and call them out of the Babylonian churches and from the world.

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23. Every day be revived and renewed by the working of the Holy Spirit. We are living in a generation where it is very easy to be enticed, tempted and defiled.

My plea to you right now is to wake up, pray and meditate upon the word of God. We need to become the last warriors to stand up and become holy to defeat the enemy and hasten the coming of Jesus Christ. Only when we first come out of the practices and faults and teachings of Babylon will we be able to call God’s people out of the Babylonian churches and the world. God’s church is not Babylon, but many of God’s people became Babylonians by the defilement of the temptations Satan spread before them. As the Spirit of Prophecy declared, their minds and desires are defiled; they are a “cage of hateful birds.” Our church has been bringing the heathen idols into the camp for some time. What a sad situation we are in. Many people are baptized into the church without knowing and understanding the true Spirit of Prophecy and the meaning of the sanctuary message including the cleansing of sin.

In the time of the apostasy in ancient Israel, there was a warrior for God, Phinehas. When he saw one of the princes take one of the harlots of Midian into his tent, his anger for God and for righteousness arose, and he took the javelin, went into his tent and thrust down into the two bodies, and God’s wrath was stopped. Are there any modern Phinehas’ in our camps?

We are in the most holy place, the Day of Atonement. This should be our cleansing experience, a time to search our souls and our hearts to know what is wrong with us and what is preventing us from receiving the latter rain. What is preventing God’s church from preaching the gospel as it did in the early church? We have lost the demonstration of God’s power as individuals and as a church, because we have participated in idol worship and rites. We are standing before the heavenly Canaan and Satan is using the same tactic he used with such success with the Israelites on the border of Canaan causing many of God’s people to fall. For this reason we have lost the power of the gospel; the gospel that has power to convict and convert thousands in a day so the work can be finished and we can go home. We must pray and search our hearts as a church, as a group, as a family and as an individual. Let us truly have a cleansing of soul experience, a Day of Atonement experience—confess our sins and become holy.

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

Pastor David Kang is the director of Light for Life U.S. Ministry operation out of Ft. Lee, New Jersey. His sermons are broadcast weekly on New York and Virginia Korean television stations. Pastor Kang also frequently travels to Asia where he trains pastors who often work “underground.” 

Overcoming Impossible Odds

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There are many stories in the Bible about overcoming impossible odds. Some of these stories have to do with overcoming the number six, others with overcoming the number sixty, but in the final generation, the issue will be concerned with overcoming the number 666, the number of anti-christ.

A few hundred years after the children of Israel overcame their enemies and had settled in the land of Canaan, the time came when they demanded that they have a king, like all the other nations around them. So the Lord granted them a king in response to their request. Samuel the prophet anointed a man by the name of Saul as the first king of Israel. They found out later that they had been much better off when the Lord had been their only king, and having a human king turned out to be a real disaster. It is similar to starting down the road of socialism; once you begin that journey, it is very hard to retrace your steps. The time came when Saul had not only rebelled against the Lord, but he had committed the unpardonable sin. This caused much anxiety for Samuel, but the Lord told Samuel that he was to not fret about this anymore.

Now that Saul had been rejected, Samuel was directed to anoint another person as the king. The conversation went this way: “The Lord said to Samuel, ‘How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.’ And Samuel said, ‘How can I go? If Saul hears it, he will kill me.’ And the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you.’ ” I Samuel 16:1–3.

Samuel did as the Lord had bidden him to do. He went to Bethlehem, where Jesse lived, and told him that they would have a sacrifice there. Not all of the plan was revealed, but Jesse was asked to call his sons who came to be seen of Samuel, who requested that they come to him in order of their age, beginning with the oldest. Eliab was so good-looking and had such a handsome stature that Samuel thought surely this was the one. However, when Samuel wanted to anoint Eliab, God told him something very interesting. “The Lord said to Samuel, ‘Do not look at his appearance or at the height of his stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.’ ” Verse 7.

There is no beauty of appearance, there is no outward manifestation of handsomeness, or beauty, or desirableness that can recommend any man or woman to God. What He is interested in is the character, a man’s inner worth, the excellency in his heart; that is what determines acceptance with the Lord of hosts. Jesus said, “Blessed are the pure in heart, for they shall see God.” Matthew 5:8 KJV.

We see in this story the mistake that Samuel, a very wise prophet, made; how vain it is for us to make estimations about a person because of the beauty of face or nobility of their stature. We also see how incapable we are of understanding the secrets of the heart, or of comprehending the counsels of God without special enlightenment from heaven.

After Eliab passed before Samuel, then Jesse had the second oldest son pass before him, and they kept this going until finally, seven of Jessie’s sons had passed before the prophet. The Lord did not consent for any of them to be anointed to be the king of Israel. Samuel was perplexed, for the Lord had told him specifically to go there because He had chosen for Himself a king from the sons of Jessie. But as they all passed before him, the Lord said no to each one.

Finally, Samuel asked Jessie: “ ‘Are all the young men here?’ Then he said, ‘There remains yet the youngest, and there he is, keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him. For we will not sit down till he comes here.’ So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, ‘Arise, anoint him; for this is the one!’ ” Verses 11, 12.

Samuel anointed David with the horn of oil in the presence of his brothers and “the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.” Verse 13. Samuel went back home and David, after being anointed as the king of Israel, went back to herding his sheep. He was not king yet. Saul was still king, and was determined that nobody else was going to be king except him.

A short time after this, a terrible crisis happened in the land of Israel, the Israelites and the Philistines went to war with each other. In this war, the Bible says that the Philistines had in their army a giant, a man by the name of Goliath; his height was six cubits and a span. A cubit is approximately eighteen inches, so this man was over nine feet tall. He was a very strong man and a trained warrior. He came out against the children of Israel and threatened them.

“And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. And he had bronze armor on his legs and a bronze javelin between his shoulders. Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him.

“Then he stood and cried out to the armies of Israel, and said to them, ‘Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.’ And the Philistine said, ‘I defy the armies of Israel this day; give me a man, that we may fight together.’ ” I Samuel 17:4–10.

He kept uttering this boastful charge and sneering accusation against the armies of Israel, saying, “You don’t have anybody. You don’t have anybody that can fight me. If you do, just send them out. We’ll fight, and whoever wins, the other side will be their servants.” Well, this went on day, after day, after day. There was no man of the children of Israel that wanted to venture to fight against the giant. In fact, the Bible says this went on for forty days, but before the forty days were over, God had in mind a way to deliver His people. God always has a plan and a way in mind to accomplish His purpose.

Often, though, we don’t understand what that plan is. We are bewildered because we cannot understand the outcome of affairs or events, and think everything is going to ruin. That is what Saul and his army thought. But God, as is always the case, had a plan in mind to defeat this boastful enemy. The person that He had in mind to defeat this giant was the boy, David, who was out herding his father’s sheep. David’s three oldest brothers were in the army; they were with Saul and listened to the defiant speech of Goliath day, after day, after day.

The time came when David’s father, Jesse, gave him food to take for his brothers and to check out if they were doing well and how the battle was going. “So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. For Israel and the Philistines had drawn up in battle array, army against army. And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. So the men of Israel said, ‘Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.’ ” Verses 20–25.

David was indignant when he heard the speech. He said, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” Verse 26.

And so, the people began to talk about what David had said. He said, “Who is this man? He is not a follower of the Creator of the heavens and the earth; he is a worshiper of idols. Why should he defy the armies of people who worship the God of heaven?” Finally, the report reached King Saul. And Saul said, “Send that young man in to see me. I want to see him.”

When David came in to see King Saul, he told the king that he was willing to go and fight Goliath and they got into a little argument. The Bible records it this way: “Then David said to Saul, ‘Let no man’s heart fail because of him; your servant will go and fight with this Philistine.’ And Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.’ ” Verses 32, 33.

Then David gave his credentials. He told Saul why he believed he was qualified to go and fight with Goliath. “But David said to Saul, ‘Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.’ Moreover David said, ‘The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.’ And Saul said to David, ‘Go, and the Lord be with you!’ ” Verses 34–37.

Saul did not really believe that David would be victorious. He thought he would end up being killed, but he was willing to let him give it a try. They had been enduring Goliath’s mockery for forty days. Saul put his own armor on David and sent him out to face the giant. After David had gone out a little ways, he came back. All those watching thought he had decided that it was just too dangerous a venture; he would not take his life in his hands and get killed trying to kill that giant!

But actually, that wasn’t what David had in mind at all. When he came back, “David said to Saul, ‘I cannot walk with these, for I have not tested them.’ So David took them off.” It’s not good to try to fight in armor with which you are unfamiliar. David took only what he was familiar with, what he knew. The Bible says, “He took his staff in his hand [used for herding the sheep]; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine.” Verses 39, 40.

As the two unlikely contestants drew closer, the Philistine looked to see who it was that had come out against him expecting to see the most powerful warrior in the Israelite army. Instead, he sees what is apparently a teenager, a young man with no armor, no bow, no sword and no spear. “And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. So the Philistine [being quite insulted] said to David, ‘Am I a dog that you come to me with sticks?’ And the Philistine cursed David by his gods. And the Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and the beasts of the field!’

“Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.’ ” Verses 42–47.

When David had made such a speech, the rage of Goliath seemed to be intense. He became so outraged and so angry that the Bible says, “The Philistine arose and came and drew near to meet David, that David hastened and ran toward the army to meet the Philistine.” Verse 48. Goliath was so angry and so outraged he failed to properly protect himself with his head armor. Approaching the giant whose face was exposed with his visor up, “David put his hand into his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth.” Verse 49.

The watching army expected that in just a moment, they would see David killed, decapitated by Goliath’s sword, but now everyone stood shocked, and in amazement as they watch the stone go whizzing through the air, straight to the mark. It hit the target in the forehead so hard, that it sank into his forehead. Goliath suddenly staggered, and fell to the ground. David did not hesitate. “Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it. And when the Philistines saw that their champion was dead, they fled.” Verse 51. David prevailed over the Philistine giant with nothing more than a sling and a smooth stone that he picked up out of the brook.

David was faced with impossible odds against him yet he prevailed, because he had faith in God and he was prepared to do what he knew he could do. He’d had some experience. God had sent him some trials in life beforehand to prepare him for this very event. God had allowed him to meet up with a lion, and to meet up with a bear. He had successfully killed those ferocious animals to protect his flock. He knew that the same God Who delivered him from the lion and the bear could deliver him from Goliath. Perhaps you noticed that the number six appeared often in the description of Goliath, concerning his spearhead and also his height.

A deeper Bible study on Goliath reveals several other sixes related to him. Several hundred years later, three of God’s children, had to come to an image that King Nebuchadnezzar had erected. This image was sixty cubits high and six cubits wide. David had to meet a man that was six cubits and a span tall. The three Hebrew worthies, written about in Daniel 3, had to come with all the people gathered from all over the earth to a golden image that was sixty cubits high, and six cubits wide. They were commanded to kneel down and worship it at the sound of music. However, the second commandment says that you are not to worship, you are not to bow down before any image (Exodus 20:4–6). The second commandment is the second longest commandment in the law. God said that we are not to bow down or worship any graven image or anything we have made in His likeness.

The three Hebrew worthies refused to bow down, even under the threat of being thrown into the fiery furnace for disobeying the command of King Nebuchadnezzar to worship his image. They fearlessly remained standing when all others bowed. When brought before the king, they said, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” Daniel 3:16–18. When they were thrown into the fiery furnace, the same God that delivered David out of the hand of Goliath, delivered the three Hebrew worthies. They walked out of the fiery furnace when Nebuchadnezzar asked them to, no longer bound and unharmed. God delivered them. With David it was six, with the three Hebrew worthies it was sixty. But, God’s children will have to meet a crisis at the very end of the world, having to do with the number 666, the number of anti-christ.

Christ can give you the grace to be an overcomer against impossible odds. Will you have the kind of faith that David had? Will you have the kind of faith that the three Hebrew worthies did so that you will able to say, “I know God is able to deliver me from your power, but if He does not, and whether you kill me or whatever you do, I will continue to worship the God of heaven. I will keep His commandments; I will do His will.” The time to develop that kind of faith is now. Now is the time to say, “Lord, I’m choosing to follow and obey You, and I pray that You will give me the strength to follow You, to be obedient to You, no matter the outcome.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Walk Worthy of the Vocation

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From eternal ages it was God’s purpose that every created being should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the divine One.

God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building. They did not yield themselves as temples for the divine Spirit. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin—from the earthly desires, the selfish lusts, the evil habits that corrupt the soul.

No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul-temple. But He will not force an entrance. He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him” (Revelation 3:20). He will come, not for one day merely; for He says, “I will dwell in them, and walk in them; and … they shall be My people” (II Corinthians 6:16). His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and “an habitation of God through the Spirit” (Ephesians 2:22).

We ourselves must suffer the ills of violated law. We must answer to God for our habits and practices [sic]. Therefore the question for us is, how shall I, claiming to be a Christian, treat the habitation God has given me?

It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our Heavenly Father. Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness.

To live by the word of God means the surrender to Him of the whole life. There will be felt a continual sense of need and dependence, a drawing out of the heart after God. Prayer is a necessity; for it is the life of the soul. It is secret communion with God that sustains the soul-life.

(Excerpts from A Habitation for the Spirit, The Review and Herald, December 31, 1908.)

Bible texts are from the New King James Version.

Bible Study Guides – A Glimpse Into Heaven

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May 25, 2014 – May 31, 2014

Key Text

“Who [the priests] serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith He, that thou make all things according to the pattern shewed to thee in the mount.” Hebrews 8:5.

Study Help: Early Writings, 14–16, 32–38.

Introduction

“The sanctuary of the first covenant was pitched by man, built by Moses; this [the sanctuary of the new covenant] is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.” The Great Controversy, 413.

1 THE HOLY PLACE OF THE HEAVENLY SANCTUARY

  • When Stephen looked up into heaven while being stoned, what did he see? Acts 7:54–56.
  • What did the apostle John see when the door to the holy place of the heavenly sanctuary was opened to him in vision? Revelation 4:1, 5.

Note: “The holy places of the sanctuary in heaven are represented by the two apartments in the sanctuary on earth. As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne.’ He saw an angel ‘having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne’ (Revelation 4:5; 8:3). Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth.” The Great Controversy, 414, 415.

2 THE RAINBOW OF MERCY AND JUSTICE

  • What else did John see in the holy place of the heavenly sanctuary? Revelation 4:2, 3.

Note: “How great the condescension of God and His compassion for His erring creatures in thus placing the beautiful rainbow in the clouds as a token of His covenant with men! The Lord declares that when He looks upon the bow, He will remember His covenant. This does not imply that He would ever forget; but He speaks to us in our own language, that we may better understand Him.” Patriarchs and Prophets, 106.

  • What does the rainbow represent? What lesson can we learn from the original rainbow given in Noah’s time? Ezekiel 1:26–28; Genesis 9:8–17.

Note: “The rainbow spanning the heavens with its arch of light is a token of ‘the everlasting covenant between God and every living creature’ (Genesis 9:16). And the rainbow encircling the throne on high is also a token to God’s children of His covenant of peace.” Education, 115.

  • What evidence proves that, in the plan of salvation, justice and mercy go hand-in-hand? Psalm 85:10; John 8:10, 11; I John 1:9.

Note: “As the bow in the cloud is formed by the union of the sunlight and the shower, so the rainbow encircling the throne represents the combined power of mercy and justice. It is not justice alone that is to be maintained; for this would eclipse the glory of the rainbow of promise above the throne; man could see only the penalty of the law. Were there no justice, no penalty, there would be no stability to the government of God.

“It is the mingling of judgment and mercy that makes salvation full and complete.” God’s Amazing Grace, 70.

“By faith let us look upon the rainbow round about the throne, the cloud of sins confessed behind it. The rainbow of promise is an assurance to every humble, contrite, believing soul, that his life is one with Christ, and that Christ is one with God. The wrath of God will not fall upon one soul that seeks refuge in Him.” Testimonies to Ministers and Gospel Workers, 157.

3 TWENTY-FOUR ELDERS

  • From where did the 24 elders seated around the throne come? What were they offering to God? Revelation 4:4; 5:8, 9.

4 THE 144,000 AND THE WORK OF GOD ON EARTH

  • Who else were seen before the throne? Revelation 7:4, 13–15; 15:2, 3 (compare Revelation 4:6). What song were they singing, and what does that song represent? Exodus 15:1, 13.

Note: “The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. …

“Here [in the New Jerusalem] we saw the tree of life and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. On one side of the river was a trunk of a tree, and a trunk on the other side of the river, both of pure, transparent gold.” Early Writings, 15–17.

“God grant, dear reader, that when Jesus shall come the second time, you may be found ready and waiting; that you may be of that number who shall sing the song of redemption around the great white throne, casting their crowns at the feet of the Redeemer.” The Signs of the Times, November 10, 1887.

  • How was God’s work on earth represented in vision to Ezekiel and, later, to John the apostle? Ezekiel 1:4, 5, 10, 14–16; Revelation 4:6–8 (compare Isaiah 6:1–3). In the light of the four faces (Ezekiel 1:10), how are we to consider the different abilities and characters of those serving God? What do the wheels represent?

Note: “To the prophet [Ezekiel] the wheel within a wheel, the appearances of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel works in perfect harmony with every other.” Testimonies to Ministers and Gospel Workers, 213.

“Those who are called to responsible positions in the work of God often feel that they are carrying heavy burdens, when they may have the satisfaction of knowing that Jesus carries them all. We permit ourselves to feel altogether too much care, trouble, and perplexity in the Lord’s work. We need to trust Him, believe in Him, and go forward. The tireless vigilance of the heavenly messengers, their unceasing employment in their ministry in connection with the beings of earth, show us how God’s hand is guiding the wheel within a wheel.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

5 A VISION OF THE MOST HOLY PLACE

  • What work was shown in vision to God’s prophets with reference to these last days? Daniel 7:9, 10; Revelation 11:18, 19.

Note: “[Daniel 7:9, 10, RV quoted.]

“Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered ‘according to his works’ (Proverbs 24:12).” The Great Controversy, 479.

“Effort and labor are required on the part of the receiver of God’s grace; for it is the fruit that makes manifest what is the character of the tree. Although the good works of man are of no more value without faith in Jesus than was the offering of Cain, yet covered with the merit of Christ, they testify to the worthiness of the doer to inherit eternal life.” Selected Messages, Book 1, 381, 382.

  • Why does God draw our attention to these revelations? Revelation 1:19, 3.

Note: “A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book [of Revelation], and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.” The Acts of the Apostles, 584.

PERSONAL REVIEW QUESTIONS

1 Which of the two apartments of the heavenly sanctuary did the apostle John describe in the fourth chapter of Revelation?

2 How does the rainbow symbolize both justice and mercy?

3 How was it possible for the 24 elders from earth to be in heaven?

4 What does the vision of Ezekiel chapter 1 represent?

5 How is the character of God vindicated by the redeemed saints?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Work of Reform in Prophecy

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May 18, 2014 – May 24, 2014

Key Text

“Thus saith the Lord, Keep ye judgment, and do justice: for My salvation is near to come, and My righteousness to be revealed.” Isaiah 56:1.

Study Help: The Great Controversy, 451–460.

Introduction

“In order to keep the Sabbath holy, men must themselves be holy. Through faith they must become partakers of the righteousness of Christ.” The Desire of Ages, 283.

1 SABBATH OBSERVANCE TO BE RESTORED

  • What evidence proves that the call of the Lord in Isaiah 56 applies especially in New Testament times? Compare Isaiah 56:1 with I Peter 1:4, 5, and Romans 3:21–24.
  • When, and upon what condition, would a blessing rest upon the Gentiles gathered in by the gospel? Isaiah 56:2–7; Ephesians 2:12–22.

Note: “Here [in Isaiah 56:8] is foreshadowed the gathering in of the Gentiles by the gospel. And upon those who then honor the Sabbath, a blessing is pronounced. Thus the obligation of the fourth commandment extends past the crucifixion, resurrection, and ascension of Christ, to the time when His servants should preach to all nations the message of glad tidings.” The Great Controversy, 451.

“The true sign is placed upon every one who accepts the Sabbath, to keep it holy unto the Lord. The claims of the Sabbath if obeyed, will sanctify us, soul, body and spirit. In coming out from the world and being separated, in accepting the Sabbath of creation which God has sanctified and blessed, we give evidence of genuine conversion. We wear God’s sign. We are stamped with the mark of His government.” Manuscript Releases, vol. 3, 425.

2 AN INWARD EXPERIENCE CONFIRMED BY OUTWARD ACTION

  • Define the necessary inward experience of those who take part in the Lord’s Sabbath rest. Matthew 11:28–30; Isaiah 48:16–18; Jeremiah 6:16, first part.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest’ (Matthew 11:28).” The Desire of Ages, 289.

  • What should we understand about the depth of spiritual rest that Christ wants us to experience? Hebrews 3:7–12; 4:12.
  • What evidence do we have that the Lord’s rest (“His rest”), into which we are to enter, is an inward experience confirmed by an outward sign? Ezekiel 20:12, 19, 20; Hebrews 3:12–14; 4:3, 4, 9–11.

Note: “Through the work of the Holy Spirit, the sanctification of the truth, the believer becomes fitted for the courts of heaven; for Christ works within us, and His righteousness is upon us. Without this no soul will be entitled to heaven. We would not enjoy heaven unless qualified for its holy atmosphere by the influence of the Spirit and the righteousness of Christ.” Selected Messages, Book 1, 395.

“True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.” Testimonies, vol. 6, 350.

3 THE SEAL OF GOD TO BE RESTORED

  • The disciples of Jesus are called upon to restore the seal of God. How are they to do this work? Isaiah 8:13–16; 58:12–14. (Compare Isaiah 8:14 with I Peter 2:7, 8.)

Note: “The seal of God’s law is found in the fourth commandment. This only, of all the ten, brings to view both the name and the title of the Lawgiver. It declares Him to be the Creator of the heavens and the earth, and thus shows His claim to reverence and worship above all others. Aside from this precept, there is nothing in the Decalogue to show by whose authority the law is given. When the Sabbath was changed by the papal power, the seal was taken from the law. The disciples of Jesus are called upon to restore it by exalting the Sabbath of the fourth commandment to its rightful position as the Creator’s memorial and the sign of His authority.” The Great Controversy, 452.

  • What rule has God given us to test religious things? Isaiah 8:20. How do we know that this rule applies especially to the Christian era? Isaiah 8:14.

Note: “The people of God are directed to the Scriptures as their safeguard against the influence of false teachers and the delusive power of spirits of darkness. Satan employs every possible device to prevent men from obtaining a knowledge of the Bible; for its plain utterances reveal his deceptions.” The Great Controversy, 593.

“While conflicting doctrines and theories abound, the law of God is the one unerring rule by which all opinions, doctrines, and theories are to be tested.” Ibid., 452.

  • What work is to be done in the time of the end, shortly before the coming of Christ? Acts 3:19–21.

4 THE LAW OF GOD: THE FOCAL POINT OF THE CONFLICT

  • Upon which Old Testament prophet and his accomplishment is the last work of restoration to be modeled? Malachi 4:5; Matthew 17:11, 12.

Note: “In every generation God has sent His servants to rebuke sin, both in the world and in the church. But the people desire smooth things spoken to them, and the pure, unvarnished truth is not acceptable. Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible—doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning.

“Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them.” The Great Controversy, 606.

  • What ultimately distinguishes the remnant people of God from the nominal churches? Matthew 7:21–23; Revelation 14:12.

Note: “Though the ‘man of sin’ succeeded in trampling underfoot God’s holy day, yet even in the period of his supremacy there were, hidden in secret places, faithful souls who paid it honor. Since the Reformation, there have been some in every generation to maintain its observance. Though often in the midst of reproach and persecution, a constant testimony has been borne to the perpetuity of the law of God and the sacred obligation of the creation Sabbath.” The Great Controversy, 453.

5 ENDURING AS ETERNITY

  • What prophecy shows that the Sabbath will be kept throughout eternity? Isaiah 66:23.

Note: “God teaches that we should assemble in His house to cultivate the attributes of perfect love. This will fit the dwellers of earth for the mansions that Christ has gone to prepare for all who love Him. There they will assemble in the sanctuary from Sabbath to Sabbath, from one new moon to another, to unite in loftiest strains of song, in praise and thanksgiving to Him who sits upon the throne, and to the Lamb for ever and ever.” Testimonies, vol. 6, 368.

“When Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun.” The Desire of Ages, 283.

“When there shall be a ‘restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began’ (Acts 3:21), the creation Sabbath, the day on which Jesus lay at rest in Joseph’s tomb, will still be a day of rest and rejoicing. Heaven and earth will unite in praise, as ‘from one Sabbath to another’ (Isaiah 66:23) the nations of the saved shall bow in joyful worship to God and the Lamb.” Ibid., 769, 770.

PERSONAL REVIEW QUESTIONS

1 How can we prove that God wants to bless the Sabbath-keeping Gentiles brought in by the gospel?

2 Explain the twofold aspect (inward experience and outward sign) of the Lord’s Sabbath rest into which He wants us to enter.

3 Through what work is the seal of God’s law to be restored?

4 Explain the meaning of the Greek word anomia, translated as “iniquity” in Matthew 7:23.

5 What Edenic institution, restored among the last generation of Christ’s true followers, will be observed in Paradise regained?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.