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Bible Study Guides – The Second Babylonian Captivity

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August 29, 2010 – September 4, 2010

Babylonian Captivity, Escape and Rebuilding God’s Church

A Study for Modern Israel

Part Two:

The Second Babylonian Captivity, A Call Out, A Wall to Rebuild, the Church Reestablished

Collective Action and the Work of Rebuilding

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … Their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

In our most recent lessons, we have been examining the fit of ancient prophecies and experiences relating to captivity and destruction for ancient Israel to modern Israel. The first three questions of this lesson deal with some large pragmatic question about what God’s church should do given our current situation. These questions should be prefaced in the mind of the student by the idea that God’s modern church really is in trouble. The final question returns to the subject of captivity, attempting to summarize what the author believes can be said about the situation of modern Israel.

Note

The student should see by this point in our lessons that the term modern Israel has been loosely defined. This is with purpose. The term certainly often includes the corporate trade-marked entity: The General Conference of Seventh-day Adventists, but several of the situations may be seen to fit a variety of groups of historic Seventh-day Adventist believers—itself a very loosely defined term. The first three questions in this lesson are addressed with historic Seventh-day Adventists in mind.

1 What remains to be done?

  • If we are experiencing the effects of a seeming captivity, we must escape and join with the others God is calling
  • We must help rebuild the church and the wall in troublous times by working collectively
  • We must honor God’s name
  • We must, through the aid of the Holy Spirit, bear fruit and bear offspring

Apply It

Friends, let’s be straightforward; the need for true gospel workers and teachers is not being adequately supplied by any portion of the corporate entity of the Seventh-day Adventist denomination. But among historic Seventh-day Adventists, the situation of supplying and hiring trained workers is even worse. We are not in a position to exercise collective action with the Seventh-day Adventist church on all fronts. And we are absent of the collective capability to train and hire gospel workers.

However large this problem may seem, we must at minimum not ignore it, or pretend that because it takes the action of many, we are in no position to make an attempt to rectify it. You can see this is about much more than pooling our money. You will find out, as you continue to read, that God will use the heathen to fill this vacuum if nothing else is done.

It is time to consider more than theoretical future solutions; it’s time to consider pragmatic ones. It is past time to ask some very difficult questions; questions such as:

  • If someone felt called to the gospel ministry (the gospel ministry as laid out in Testimonies to Ministers, for example), what real training and employment options do they have?
  • What would it take to train and hire workers?
  • Would the historic Seventh-day Adventist church nearest me need to be better organized?
  • Could I help?
  • Would it take more than one local church to get the job done?
  • Would I be prepared to recognize and act collectively with 11th hour workers from other churches?
  • Would it take things like an identity, plans, goals, boards, and bank accounts to move forward?
  • Am I an amicable enough person so that others could get along with me well enough to prosecute a plan of action?

I know the preceding points may sound like heresy to some. But we are halfway there, and that halfway position will not long be stable. Historic Seventh-day Adventist churches do exist. There are groups of historic SDA churches working together in various places in the world. There are historic SDA teachers, and medical professionals. All of these exist because people believe that the gospel message drives and defines the identity of the remnant, and not the other way around (Revelation 14:12)! Today we are either half wrong, and need to close shop on these activities, or we are half right, and need to, “Strengthen the weak hands, and confirm the feeble knees” (Isaiah 35:3).

The reader may be tempted to say that the thought of working on a large scale is preposterous given our current situation and the shortness of time. He may ask, “Do you really expect to launch some large, potentially bureaucratic edifice for training and employing workers when God has said that He will complete His work through surprisingly simple means?” But creating a bureaucracy is hardly the problem of the hour; and even though God has said He will finish His work in simple ways that will astound us, do you think that He will sanction our part in that work if we simply excuse ourselves from attempting to act collectively, because it’s hard, risky and time consuming?

2 Is there any risk in attempting to work collectively?

By way of illustration, read the story found in II Chronicles 30:2–13.

Apply It

YES! The good news for us is that Christ has already guaranteed the outcome of the war; there is zero risk that He will lose the great controversy. But there is very real risk in each battle of the great controversy, risk that souls will be lost. When you undertake a project by yourself, you are individually to a large degree in control of the risk of failure. When you engage in collective intelligence and action, you as an individual are in a much smaller way in control of the risk of failure. Act collectively with others only in prayer, and with the knowledge that you are collectively putting your efforts at the risk of each other’s good will. There is no way to make money through investment, without putting money at risk of loss—at least temporary loss. And when we invest our talents for Christ, we may indeed realize temporary loss and may not in this life realize the gain of our investment. But our risk in these endeavors pales to the very real risk that God made to save you and me, the risk of the loss of His own Son!

3 What can we learn from ancient Israel’s rebuilding of the church in regard to where and how we work together?

Apply It

Where we work:

During the rebuilding, we find that builders worked on all portions of the wall together! Today, we cannot work collectively on building God’s church, while we work exclusively from the waste places of the earth. We cannot effectively work together while all of us move to the remote mountainous regions. In Nehemiah’s time, all parts of the wall needed workers. God needs people today working together on different parts of the wall and from many places. God needs families, not satisfied to simply realize the dangers of raising a family in the city, but to devise plans for reaching other families in the cities. God needs builders on the wall to work in cities, in towns, and villages. He needs workers in the mountains, in the plains, and the coastal areas. For reference, see Testimonies, vol. 8, 119; Testimonies, vol. 7, 34, 36; Evangelism, 384–428.

How we work:

Let us review what is necessary in God’s plan to collectively accomplish large scale projects.

  • More than one person is necessary, but not sufficient
  • More than one group of people is necessary, but not sufficient
  • Knowledgeable and strong people are necessary, but not sufficient
  • Knowledgeable, strong people working on the same project are necessary, but not sufficient
  • Knowledgeable, strong groups of people working together, under Divine leadership and human leadership, is necessary, and with the Holy Spirit, is sufficient

4 Does the Bible predict captivity for God’s last day people?

Note

It is beyond question that God says He has people in captivity to Babylon in the last days. See Revelation 18:1–4. Beyond this, the author contends the following three points:

  1. What we have studied thus far clearly demonstrates that modern Israel (Seventh-day Adventists), in general, have partaken of the same sins that led to ancient Israel’s first captivity to Babylon, second captivity during the time of Christ, and ultimate destruction. And as such the potential to find God’s professed people in captivity is significant.
  2. That modern Israel, under whatever names or theologies they are identified, have also been affected to a dramatic degree by the results of these sins—and these effects have given rise to conditions in the church that closely mirror the captivity of Israel during the time of Christ.
  3. One way in which the times of trouble through which God’s people must pass is described as a captivity, and that this captivity leads both to destruction and complete purification for separate groups of people bearing an identity of Israel.

The author stops short of attempting to define and integrate, with pinpoint accuracy, the relationship of all of these sobering prophecies to modern Israel. That these prophecies are applicable to the subject is well enough demonstrated. The author suggests that it is possible to make a distinction between being captive to Babylon and fully becoming Babylon; but that for those who remain integrated with their captors (such as the majority did in Zerubbabel’s time), the distinction is ultimately of little value.

These following verses, of which only phrases are excerpted, speak to the question at hand:

  • To Babylon you shall go – Micah 4:10
  • Up, Zion! Flee from Babylon – Zechariah 2:7
  • Captive daughter of Zion! – Isaiah 52:2
  • Depart! Depart! Go out from there – Isaiah 52:11
  • The children of Israel shall … ask the way to Zion … Move from the midst of Babylon – Jeremiah 50:4–8
  • Flee from the midst of Babylon – Jeremiah 51:6

“Therefore behold, the days are coming,” declares the Lord, “when it shall no longer be said, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ but, ‘As the Lord lives who brought up the people of Israel out of the north country and out of all the countries where He had driven them.’ ” Jeremiah 16:14, 15.

“Behold … I will punish all those who are circumcised with the uncircumcised—Egypt, Judah, Edom, the people of Ammon, Moab. … For all these nations are uncircumcised, and all the house of Israel is uncircumcised in the heart.” Jeremiah 9:25–26.

“By the rivers of Babylon, there we sat down … we wept when we remembered Zion. We hung our harps. … Those who carried us away captive required of us a song … saying, ‘Sing us one of the songs of Zion!’ How shall we sing the Lord’s song in a foreign land?” Psalm 137:1–4.

“… the Lord will reach out His hand a second time, to reclaim the remnant that is left of His people, from Assyria … Egypt … Babylon. … He will gather the exiles of Israel.” Isaiah 11:11, 12.

Studies prepared by John T. Grosboll, P.E. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife, Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be contacted by email at: grosbolls@yahoo.com.

Lives of Unfaithfulness

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There are hundreds of millions of people in the world today, and have been in times past, who believe there is an infallible church. But, there is no such thing.

The first church I have studied about in history that believed this was the Jewish church. “The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God.” Christ’s Object Lessons, 294.

The Jews were confident that they were the true church and always would be. They defied earth and heaven to deprive them of their rights. But heaven had a response to that kind of self-confidence and sent them a message and a messenger to shake them out of their self-complacency. You can read it from the Bible in a sermon that John the Baptist preached. This is what he said in Matthew 3:7–12: “But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, “We have Abraham as our father.” For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire. I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.’ ”

The Jews were the descendants of Abraham and claimed the right to the covenant that God made with Abraham (Genesis 17). God promised Abraham that He would be God to his children and that they would be His people and He promised to Abraham’s children special blessings.

Some people would say that there is a lot of sin in the church. But even though that is the case, the church is going to go through, because the Lord has promised us, through the prophet Jeremiah that the church is going to go through no matter how much sin is in it. “Thus says the Lord, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night, Who disturbs the sea, and its waves roar (the Lord of hosts is His name): If those ordinances depart from before Me, says the Lord, then the seed of Israel shall also cease from being a nation before Me forever. Thus says the Lord: ‘If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the Lord.’ ” Jeremiah 31:35–37.

And they would read that and they would say, “Do you see here what the prophet Jeremiah said? He said, ‘As long as the sun is in the sky and the ordinances of the moon and the stars for a light by night, that long, the children of Israel are going to remain.’ ” So, is the sun still in the sky? Well, yes. Does the moon still come up at night? Well, yes. Are the stars still in the sky? Well, yes. Then if that is so, we are God’s people.

What they did not understand was, Who is the real Israel? I have been told, with great confidence by Adventist ministers, that the Jewish nation was God’s people right up until Matthew 23:38 and 39. This belief is contrary to the words of Jesus and the words of John the Baptist who told them not to even think they were Abraham’s children. It is no wonder so many Adventists have been deluded on this point, because many of our ministers have the very same delusion that the Jews had in the time of John the Baptist.

The Jewish leaders were so deluded that just before Jerusalem was destroyed by the Romans, in 70 A.D.,

“The leaders of the opposing factions at times united to plunder and torture their wretched victims, and again they fell upon each other’s forces and slaughtered without mercy. Even the sanctity of the temple could not restrain their horrible ferocity. The worshipers were stricken down before the altar, and the sanctuary was polluted with the bodies of the slain. Yet in their blind and blasphemous presumption the instigators of this hellish work publicly declared that they had no fear that Jerusalem would be destroyed, for it was God’s own city.” The Great Controversy, 29.

Ellen White goes on to say that right until the time the Romans came in and slaughtered them all, plowed and totally destroyed the whole city, they thought that Jerusalem could not be destroyed because they were God’s people and Jerusalem was God’s city. Over a million people lost their lives because of that delusion. They really believed they were God’s people and could prove it from the Bible.

In the book, The Desire of Ages, 107, Mrs. White explains very clearly what John the Baptist, who, according to Jesus, there was not anyone born of women greater than him (Matthew 11:11), was talking about. He clearly defined who the church is and who the people of God really are.

“ ‘And now also,’ said the prophet, ‘the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire’ [Matthew 3:10]. Not by its name [Israel], but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction.” John declared to the Jews that their standing before God was to be decided by their character and life and not whether they could trace their genealogy. John the Baptist taught that profession was worthless, and if their lives and characters were not in harmony with God’s law, they were not His people. That principle is still true today.

God had called the Jewish nation and their mission was to represent Him on the earth. However,

“The people whom God had called to be the pillar and ground of the truth had become representatives of Satan.” Ibid., 36.

A very sober message was given to the church of today that in these last closing days of earth’s history ministers are going to have to give a message that is even straighter than that given by John the Baptist. One wonders how this can be possible when John the Baptist addressed the leaders of the Jewish church, calling them a bunch of poisonous snakes and not to even think they were children of Abraham. In other words, do not think that you are the church just because of your heritage.

Jesus said, “ ‘I know that you are Abraham’s descendants [according to the flesh] but you seek to kill Me, because My word has no place in you. I speak what I have seen with My Father, and you do what you have seen with your father.’ They answered and said to Him, ‘Abraham is our father’ [the same argument they used with John the Baptist]. Jesus said to them, ‘If you were Abraham’s children, you would do the works of Abraham. But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. You do the deeds of your father.’ Then they said to Him, ‘We were not born of fornication; we have one Father—God.’ Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. Why do you not understand My speech? Because you are not able to listen to My word. You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.’ ” John 8:37–44.

Notice what Jesus is saying here. He first acknowledges that they are the physical descendants of Abraham, but He says, “You are not really the children of Abraham.” Why? “You do not have the same character or the same religious experience that Abraham had; you don’t have the same connection with God that Abraham had, so spiritually, you are not the children of Abraham at all. Your spiritual father is the devil.” This is the same thing that John the Baptist said. It is character that counts and not profession.

Ellen White explains this same concept:

“The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. They would not try to kill One who was speaking the truth that was given Him from God. In plotting against Christ, the rabbis were not doing the works of Abraham. A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children.

“This principle bears with equal weight upon a question that has long agitated the Christian world—the question of apostolic succession.” The Desire of Ages, 466, 467.

Apostolic succession is the theological theory that God gave the keys to the Kingdom of Heaven to the apostle Peter, and he was the first bishop of Rome, passing the keys on to the next bishop of Rome, right on down to the two hundred and sixty-fifth one we have today. The theory goes that the bishop of Rome has authority over the church because the keys given to Peter have been passed on right to this present day.

“Descent from Abraham was proved, not by name and lineage, but by likeness of character. So the apostolic succession rests not upon the transmission of ecclesiastical authority, but upon spiritual relationship. A life actuated by the apostles’ spirit, the belief and teaching of the truth they taught, this is the true evidence of apostolic succession. This is what constitutes men the successors of the first teachers of the gospel.” Ibid., 467.

The successors of the first teachers of the gospel are the people who have the same spirit that they had, those who teach the same things that they taught. The Jews misunderstood who it was that truly represented Israel. They thought that by making a profession and joining their church, then you were part of Israel. But John the Baptist said no, a profession without a corresponding character is nothing.

If what was true then is still true now, then a true Seventh-day Adventist is not just somebody who makes a profession of the Adventist faith; it is somebody whose character backs up his or her profession. “God is honored, not so much by the great number, as by the character of those who serve Him. He appreciates moral worth. He draws the dividing line between those who bear His name by profession, and those whose character shows them to be His children.” The Signs of the Times, June 30, 1881. That is an interesting statement. Let us think that through.

It says that God “draws a dividing line.” Now this dividing line, by the way, is drawn through every church. Every professing Christian is either on one side or the other of this dividing line. On one side are those who bear His name by profession, and on the other side are those whose character shows them to be His children. Jesus is coming soon, and there are many people who have been deceived into thinking that by their profession they will be saved. We do not believe that. We believe that a character that is in harmony with it must back up the profession. The New Testament is full of instruction on this point. Look for example in the book of Titus. Paul wrote to the young minister about problems they were having with some people who were professing to be Christians. Notice the problem: “They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.” Titus 1:16.

“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly [that is, without being intoxicated], righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Saviour Jesus Christ, Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” Titus 2:11–14.

The message that the apostle preached was not a message that you could be saved by profession of faith alone when your character was out of harmony.

So who is Israel?

“But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, ‘In Isaac your seed shall be called.’ That is, those who are the children of the flesh, these are not the children of God [those who make a profession]; but the children of the promise are counted as the seed [those whose character is in harmony with their profession].” Romans 9:6–8.

Let me repeat, God has drawn a dividing line in our church, and every single one of us who professes the Adventist faith is on one side or the other of that dividing line. Paul emphasizes this over and over again to the Roman church. “He is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.” Romans 2:28, 29.

Again, saying it about as plain as it can be said: “For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void and the promise made of no effect, because the law brings about wrath; for where there is no law there is no transgression. Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, ‘I have made you a father of many nations’) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did.” Romans 4:13–17.

If you belong to Christ, you are Abraham’s seed, you are Israel. That is what Paul said to the Galatians, in Galatians 3. If you have been baptized into Christ, if you belong to Christ, you are Abraham’s seed. You are Israel, and even if you can claim a genealogy that goes all the way back to Abraham, if you do not believe in Christ, you are not Abraham’s seed.

“Therefore know that only those who are of faith are sons of Abraham.” Galatians 3:7.

In Manuscript Releases, vol. 1, 204, there is a statement that was written to Seventh-day Adventist physicians, but it applies to all of us. It says, “A profession of Christianity is not sufficient to constitute us Christians. We must each have the character manifest by our divine Pattern.”

There is a dividing line in the Adventist church. If you profess the Adventist faith, you are on one side or the other of the dividing line. On what side are you? The Christian religion is the most attractive and spiritual of all religions. The reason is that in the Christian religion Jesus Christ makes decisions in your behalf on the basis of your choice, the decisions that you make in your mind, and not just by going through some ritual.

If you want to follow Jesus, not just by profession but actually learn how to live His life, to become like Him, God will hear that, and He will answer that prayer. John said, “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” I John 3:2.

It will be a terrible disaster to come to the Day of Judgment and find yourself on the wrong side of the great divide. Choose today the right side; Jesus is waiting to answer your plea for help to save you.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Food – Eat Right, Live Longer

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Have you wondered if health care is worth it? Concensus of most modern medical men is that you should exercise, keep your weight down, avoid smoking cigarettes.

An increasing number of physicians are recommending against alcohol, high-cholesterol meats and white-flour bread.

These recommendations are based on “the latest medical knowledge” though I can show you the same prescription for health in a book that’s a hundred years old.

Ellen White authored that book. To this day Seventh-day Adventists accept her criteria. Since she has been proved right about so many things, perhaps we should examine what else she said.

The benefits of Ellen White’s teachings are now measurable.

There are 57,000 Adventists living in California. Recently the “dead ones” were “interviewed.”

The State of California, the United States Public Health Service, and the Adventist Church, Pacific Union Conference, analyzed available death certificates of all Adventists who had died over a five-year period.

98.8 percent of all such certificates were traceable. Judging from these records, Seventh-day Adventists have a life expectancy five to six years greater than other Californians.

70 percent fewer Adventists die from all types of cancer, 68 percent fewer from respiratory diseases, 88 percent fewer from TB and 85 percent fewer from pulmonary emphysema.

Among all Adventists there had been only nine cases of cancer of the lung and, further research revealed, each of these had at some time been a smoker.

Adventists have 46 percent less strokes, 60 percent less heart disease.

About 50 percent of Adventists are vegetarians. A new study has been launched by Drs. Richard Walden and Raymond West, of Loma Linda University, to compile comparative health figures for meat-eaters.

Perhaps a by-product of Adventist abstinence from alcohol is the finding that they have only about one-third (35 percent) as many accidents.

It has tended to reaffirm the faith of the faithful to discover that the most advanced scientific findings support what was written and taught by this amazing little lady, Ellen White, more than a hundred years ago.

If future scientific findings continue to support hers, let’s see what tomorrow’s doctors will be prescribing:

Ellen White advised against overeating, also against crash dieting. “I advocate no extremes.”

Whole-wheat bread, not white. Minimal sweets. “Sugar is not good for the stomach.”

She recommends grains, vegetables, fruits—especially apples. “Apples are superior to any fruit.”

She recommends against meat, coffee and tea.

And sorry, “no hot biscuits.”

If some of her recommendations sound extreme, imagine how they all must have sounded in 1863. Yet modern science continues more and more to say, “She was right!”

Paul Harvey News, March 1969.

Image to the Beast

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We are Seventh-day Adventists and I am proud of that name. It is a name that God has given to us as a people.

I remember my first experience in attending a Seventh-day Adventist Church. A young minister was giving a study on Daniel 7. As I listened, the pastor read the various descriptions of the little horn power from Daniel 7 and Revelation 13. There are over a dozen identifying marks of the Roman Church given in these two chapters—marks that when collectively considered could not possibly apply to any other power. Just imagine being a Roman Catholic for thirty-two years, and hearing for the first time that the leader of your church was the Antichrist.

“And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” Revelation 13:8. The Roman Papacy is Satan’s crowning achievement, and through this power he hopes to bring the whole world under his control.

I make no apologies and I am deeply stirred within my soul. God has a message of stern rebuke to this church. We know that the Protestant nations will clasp hands with the Roman Church and that the papacy will use Protestant America as a puppet to bring all the world under its control.

“In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light form the Word of God. They have been given a work of the most solemn import—the proclamation of the first, second and third angel’s messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention. The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work. The world is to be warned, and God’s people are to be true to the trust committed to them. They are not to engage in speculation, neither are they to enter into business enterprises with unbelievers; for this would hinder them in their God-given work.” Testimonies, vol. 9, 19,20

We have been entrusted with a work like no other people on the face of this earth. This is the time when the Seventh-day Adventist Church should be on the front line, but the leaders are retreating, waving white flags. Peace and safety messages are being preached while those who are acting as faithful watchmen, seeking to expose the man of sin with billboards, are being disfellowshipped.

“Our message is a life-and-death message, and we must let this message appear as it is—the great power of God. Then the Lord will make it effectual. We are to present it in all its telling force. The first and second angel’s messages are bound up with the third angel’s message. The power of the proclamation of the fist and second angel’s messages is to be concentrated in the third.” The Voice in Speech and Song, 329

“When men stand out in defiance against the counsel of God, they are warring against God. Is it right for those connected with such ones to treat them as if they were in perfect harmony with them, making no difference between him that serveth God and him that serveth Him not? Though they be ministers or medical missionaries, they have dishonored Christ before the forces of the loyal and the disloyal. Open rebuke is necessary, to prevent others from being ensnared.” Testimonies for the Church Containing Letters to Physicians and Ministers Instruction to Seventh-day Adventists, 9

Today, God is calling eleventh hour workers to fill the ranks, to take the last message of mercy to a perishing world. “There are many souls to come out of the ranks of the world, out of the churches—even the Catholic Church—whose zeal will far exceed that of those who have stood in rank and file to proclaim the truth heretofore. For this reason the eleventh hour laborers will receive their penny. These will see the battle coming and will give the trumpet a certain sound. When the crisis is upon us, when the season of calamity shall come, they will come to the front, gird themselves with the whole armor of God, and exalt the law, adhere to the faith of Jesus, and maintain the cause of religious liberty which reformers defended with toil and for which they sacrificed their lives.” Selected Messages, Book 3, 387,388 They will receive eternal life because they went to the front, saw the enemy coming and rose up to battle—they were numbered with the cowardly and fearful.

When the Lord’s Day Alliance recently came out with a book, they praised the executive director what he had accomplished during his years of service. They said that he had made history for the Alliance when he spoke at Andrews University Theological Seminary in Berrien Springs, Michigan. In spite of the differences of opinion with reference to the Sabbath question, their leader explained, “We clapsed hands across these differences.” See The Great Controversy, 588.

From the Gleaner, May 17, 1993, part one of a five part series states: “We may have less to say in some lines in regards to the Roman power and the Papacy.” Quoting Ellen G. White, it continues, using quotations that emphasize the fact that we need to speak the truth in love. But I submit to you that to warn the world, giving the three angel’s messages in its entirety and exposing the man of sin, is love.

As I read: “Billboard derides Catholics, forgets to speak the truth in love,” I am concerned for my church. Then, when I read in the fourth part of the five part series in the Gleaner, July 12, 1993, “The Great Controversy: Taming the Strong Language: Such a practical approach to inspiration is not popular with some.” I find that this article concludes that Seventh-day Adventists might need to change the language of The Great Controversy. I asked myself, “Is Adventism making an image to the beast?”

The Adventist Review is now speaking up against the billboard campaign, but the thing that troubled me the most was a picture of a Roman Catholic nun, called the “cookie nun.” “Sister Jean Thuerauf, who, in an effort to get youngsters off the streets and away from gangs, started a bakery in Minneapolis, Minnesota, has earned the affectionate title of ‘Cookie Nun.’ Profits from Sister Jean’s Cookie Cart are used for scholarships so the youngsters can attend Catholic schools.” Why are we putting this in our magazine?

I received a letter in regard to the billboards from the Catholic Campus Ministry of the Ecumenical Affairs office. To support their position, they quoted from a book by George Vandeman, What I Like About….They are using our material to support the Catholic position. I am shocked at what I see.

I take no pleasure in speaking strongly, but I see our church beginning to blend with the rest of the ecumenical world. The Sacramento Bee came out with an article entitled: “Intolerance in America still a pattern of life for many.” “Intolerance in America, a billboard says, ‘And all the world wondered after the beast.’ When religion’s love is lost. Driven by fear, ignorance, fanatics sow seeds of violence.” Do you see the handwriting on the wall when it is considered intolerant in America to speak against Rome and the Papacy? The following is a part of that article.

“On a billboard along 16th Street about a month ago, high above the traffic, a faintly smiling caricature of John Paul II waved benignly to passing motorists.

“At first glance, the cartoon image of the pope might have appeared to be an advertisement for Catholicism, but a telephone call to the 800 number on the board provides a different picture. What callers received in the mail—after leaving their address—was a booklet that calls the pope the Antichrist or ‘the beast.’

“The pope is the satanic dictator who will send the world into misery and war before Jesus Christ’s second coming to save the faithful.

“To some, the billboard is an example of religious intolerance. To the billboard proponents, it is the truth.

“‘I am exercising religious liberty,’ said Danny Vierra, the Lodi man and former Catholic leading the billboard effort locally. ‘Protestant reformation was in harmony with what I am saying. The Papacy is the Antichrist.’

“He draws that conclusion, in part, because of what is inscribed on the pope’s miter, his tall ornamented cap, which carries the title Vicarius Filii Dei, Latin for Vicar of Christ.

“The booklet by author A. Jan Marcussen assigns roman numerals to the various letters in Vicarius Filii Dei….and gets 666.

“And in chapter 13, verse 18 of Revelations, the number is linked to the beast.

“Al Menendez an Episcopalian and research director for Americans for Religious Liberty in Silver Springs, Md., said the billboards—which have sprung up all over the West—are examples of religious intolerance.

“Intolerance need not be murderous. The Union of American Hebrew Congregations, representing 1.3 million reform Jews, denounce singer Sinead O’Conner for publicly defacing a photograph of the pope during a ‘Saturday Night Live’ television show.

“Roger Keller, a professor of world religion at Brigham Young University, said that there is continuous antipathy toward those who are different.

“Vierra, the ex-alter boy with the anti-papal billboards, said the doctors and business owners behind the billboards are not part of a hate group. He professed love for the Catholic people.

“‘Our goal is to get people to study the Word of God,’ he said. ‘We have had 500 phone calls. People have thanked us. They have ordered other books that expose the Papacy in detail.’

“Although the pope billboard was taken down, others have taken its place in other locations. The billboards have the ‘the phone ringing off the hook. The few calls we get against us say the pope is our holy father. The Bible says call no man father.’”

It is a sad day when Brigham Young University, the Episcopalian Church and the American Hebrew Congregations all speak out against the billboard, but shocking when officials of the Oregon Conference of Seventh-day Adventists in Portland have said the ads do not represent the views of the church.

“With rapid steps we are approaching this period. When the Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution: when the state shall use its power to enforce the decrees and sustain the insututions of the church, –then will Protestant America have formed an image to the to the Papacy, and there will be national apostasy which will end only in national ruin.” Signs of the Times, March 22, 1910

“In the very time in which we live, the Lord has called His people and has given them a message to bear. He has called them to expose the wickedness of the man of sin who has made the Sunday law a distinctive power, who has thought to change times and laws, and to oppress the people of God who stand firmly to honor Him by keeping the only true Sabbath, the Sabbath of creation, as holy unto the Lord.” Evangelism, 705

“The Lord has a controversy with His professed people in these last days. In this controversy men in responsible positions will take a course directly opposite to that pursued by Nehemiah. [They will not be trying to repair the breach, will they?] They will not only ignore and despise the Sabbath themselves, but they will try to keep it from others by burying it beneath the rubbish of custom and tradition. In churches and in large gatherings in the open air, ministers will urge upon the people the necessity of keeping the first day of the week. There are calamities on sea and land: and other calamities will increase, one disaster following close upon another; and the little band of conscientious Sabbath-keepers will be pointed out as the ones who are bringing the wrath of God upon the world by their disregard of Sunday.” Review and Herald, March 18, 1884

As I see our church today speaking out, denying the message of those billboards—that the man of sin shall be revealed is the view of Seventh-day Adventism—and as I see Kenneth Cox professing that, “We really don’t believe that the pope is the Antichrist,” I am confused.
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.” Spalding-Magan Collection, 1

Once a person starts working against God’s message as given by the three angels, anything is possible, because when there is not a love of the truth, the mind will very quickly move on to accept advanced delusions.

When I read in our church paper about the cookie nun, and when I see my brethren’s names being turned in to the archdiocese, I no longer am confused. “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light.” The Great Controversy, 608

The Episcopalians, Brigham Young University, the Baptist Church, the Ecumenical Movement, Roman Catholicism and Seventh-day Adventists are all agreed in their assertion that the billboards are not speaking the truth in love.

“Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbath-keepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” Ibid.

“When Christ saw in the Jewish people a nation divorced from God, he saw also a professed Christian church united to the world and the Papacy. And as He stood upon Mount Olivet, weeping over Jerusalem till the sun sank behind the western hill, so He is watching over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of My law.’ Will He be obliged to say to those who have had great light and great knowledge, as He said to the Jews, ‘O that thou hadst known, even thou in this thy day, the things which belong unto thy peace. But now they are hid from thine eyes.’?” Kress Collection, 153. Who do you think is the people spoken of in this prophecy?

“All unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth messages;…Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds….Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given: ‘Slay utterly old and young, both maid, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’ Says the prophet, ‘They began at the ancient men which were before the house.’ Ezekiel 9:1-6. The work of destruction begins among those who have professed to be the spiritual guardians of the people. The false watchmen are the first to fall. There are none to pity or to spare. Men, women, maidens, and little children perish together.” The Great Controversy, 655, 656

The End