Babylon

God’s True People and the Professed People of God, Part I

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It is important to understand what God’s Word really says. Certainly it is important to understand what the Bible says concerning the people of God. The phrase “people of God” is many times used in the Bible. The Jews understood themselves to be the people of God. Even at the time when they crucified the Saviour on the cross, they understood themselves to be the people of God. For us, it is important to know how God looks upon us, not what our own estimation is.

A Vital Distinction

There is a vital distinction between the true people of God and the professed, or so-called, people of God. Let us see what the Word of God says in Jeremiah 7:23: “But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.”

Many Christians in various denominations, journeyed for a time on the path of God, but then they took another way. However, these Christians still believe they are the people of God, and they claim all the promises, which can be claimed only by the people of God. Today, when asked, Catholics affirm that they belong to the people of God just as do the Seventh-day Adventists. So it is not our own opinion of ourselves that is important; it is important for us to know how God sees us. That is the decisive question, if we want to be in heaven.

God defines His people as those who obey His voice. That is true for the people of the Old Testament as well as for those of the New Testament.

Jeremiah 31:33 says, “But this [shall be] the covenant that I will make with the house of Israel; After those days, says the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.”

Whoredoms

In the Old Testament, the people of Israel lost the privilege of being God’s chosen people. They became a whore. We need to understand how they became a whore, for if we do not understand this, we cannot discern our own situation. We read, in Hosea 1:2, 9: “And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the Lord.” “Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].”

Is a whore God’s people? What did God do to this whore? Did He cast her away immediately? He gave warning after warning, but when they cast away and disregarded all His warnings, He then allowed punishment to come. His punishment came step by step, and in the end, God asked, “Why shall I still bid you, that you should recognize that I am your God? Let the people understand God’s punishment.” History tells us that they did not. So God despised and cast out His people.

In the Old Testament, there was a separation between the people of God. Both Israel and Judah called themselves the people of God, but who of them were really the people of God? God separated and divided that which caused the most apostasy among Israel. When the kings tried to reunite what God had divided, for instance, when the king of Judah wanted to help the king of Israel fight against the Amorites, God told this king, “Should you help those who forsake Me?”

God was against Judah and Israel getting together to fight against their enemies. From a human standpoint, we may think that it is only common sense for two groups that are related to each other to connect to fight a common enemy. But God told Judah, “You will not stand before the enemy if you take the help of Israel.” The history is teaching for our time.

When God very clearly said that He cast off Israel because of her apostasy, Judah should have been awake. Did Judah learn from the experience of Israel? We read in Jeremiah 3:8, “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.”

No Longer a People?

What? Did God no longer have a faithful people? The ten tribes had fallen; now Judah became a whore. God has always had a people, a remnant. In all time, God has had a church on earth. We read, in Isaiah 1:8, 9, how God looks upon His people: “And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah.”

Very similar words are recorded in Isaiah 10:22, 23: “For though thy people Israel be as the sand of the sea, [yet] a remnant of them shall return: the consumption decreed shall overflow with righteousness. For the Lord God of hosts shall make a consumption, even determined, in the midst of all the land.”

Both groups—Israel and Judah—had fallen. The people of God consisted of a small group, a remnant. Does it sound familiar to you—a people of a remnant?

God’s People Defined

In the New Testament, we read from the apostle Paul a similar definition: “For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.” Romans 2:28, 29. And, in Romans 9:6, 7, we read: “Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.”

There is a teaching for us in these verses. God’s people are defined. We can draw out of it the teaching, What is God’s church? Is there a difference between God’s people and God’s church? Ellen White answers that question by drawing a parallel of the New Testament Israel in the following words:

“ ‘As a wife treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of Israel, saith the Lord;’ ‘as a wife that committeth adultery, which taketh strangers instead of her husband!’ Ezekiel 16:8, 13–15, 32; Jeremiah 3:20.

“In the New Testament, language very similar is addressed to professed Christians who seek the friendship of the world above the favor of God. Says the apostle James: ‘Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.’ [James 4:4.]” The Great Controversy, 381, 382.

If the adulteresses in the Old Testament were not God’s people, can the adulteresses in the New Testament be God’s people?

“The alliances made by the Israelites with their heathen neighbors resulted in the loss of their identity as God’s peculiar people. . . .

“The experience of Israel will be the experience of all who go to the world for strength, turning away from the living God. Those who forsake the mighty One, the source of all strength, and affiliate with worldlings, placing on them their dependence, become weak in moral power, as are those in whom they trust. . . .

“No semblance of nearness to God, no assertion of connection with him, will be accepted from those who persist in dishonoring him by leaning upon the arm of worldly power.” Review and Herald, August 4, 1904.

Identity Lost

The identity of God’s peculiar people got lost through their connection with the world. People who make a connection or union with the world are not looked upon as God’s people. If people who look for their strength in the world are looked upon as people who are dishonoring God, how does He look upon us if we look for strength in other humans? He is a God in anger, because His people are looking for another source of power and strength. He is a jealous God. We find this description of God’s jealousy in the Ten Commandments: “I the Lord thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me.” Exodus 20:5. Has God somehow changed?

“It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.

“Babylon is said to be ‘the mother of harlots.’ By her daughters must be symbolized churches that cling to her doctrines and traditions, and follow her example of sacrificing the truth and the approval of God, in order to form an unlawful alliance with the world. The message of Revelation 14, announcing the fall of Babylon must apply to religious bodies that were once pure and have become corrupt.” The Great Controversy, 382, 383.

What churches do we know that were once pure? Yes, the Protestant churches were once pure. They made mistakes, but in God’s eyes, they were pure. He saw their trying to follow the truths they discovered, and they paid for their faithfulness to these truths even with their lives. Although they did not understand all truth, still they were God’s people and were considered pure and clean in God’s eyes. “At the time of their rise these churches took a noble stand for God and the truth, and His blessing was with them.” Ibid, 382.

We have not yet stood the test, which numbers of Protestant martyrs have stood. We have not stood at the stake because of our faith. We have not been cast before lions because of our faith. We have not been sawn through because of our faith. But those Christians stood such tests of their faithfulness.

Turn into Babylon

God states very clearly through His messenger how once clean and pure churches turn into Babylon: “Many of the Protestant churches are following Rome’s example of iniquitous connection with ‘the kings of the earth’—the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term ‘Babylon’—confusion—may be appropriately applied to these bodies, all professing to derive their doctrines from the Bible, yet divided into almost innumerable sects, with widely conflicting creeds and theories.” Ibid., 383.

Ellen White also wrote: “The term ‘Babylon’ is derived from ‘Babel,’ and signifies confusion. It is employed in Scripture to designate the various forms of false or apostate religion.” Ibid., 381.

Can you identify some of these false religions which belong to Babylon? All of the heathen religions are false religions, are they not? They were faulty from their inception. They did not come from a true religion. There have been false and apostate religions from the beginning. The mark of those religions is that they have been once pure. The term “Babylon” has two applications. This study is not addressing the religions that have fallen anyway, but rather those that are apostate religions. A connection with the state and a friendship with the world are the marks of an apostate religion. Remember the quotations from The Great Controversy.

History as Our Textbook

We need to look back into history in order to understand how these churches came to pass, for history is our textbook. Paul recommends in the Book of 1 Corinthians that we should learn from history. (See 1 Corinthians 10:11.) In her introductory words in The Great Controversy, Ellen White recommends that we learn from the history of Israel and the first disciples, so that we may make the right decisions at the end of time.

“What was the origin of the great apostasy? How did the church first depart from the simplicity of the gospel? By conforming to the practices of paganism, to facilitate the acceptance of Christianity by the heathen. The apostle Paul declared, even in his day, ‘The mystery of iniquity doth already work.’ 11 Thessalonians 2:7. During the lives of the apostles the church remained comparatively pure. But ‘toward the latter end of the second century most of the churches assumed a new form; the first simplicity disappeared, and insensibly, as the old disciples retired to their graves, their children, along with new converts, . . . came forward and new-modeled the cause.’—Robert Robinson, Ecclesiastical Researches, ch. 6, par. 17, p. 51.” Ibid., 384, 385.

Does this description of apostasy sound familiar to us? Do the people of God today try to confirm the practices of reason? Do we not see the people of God lowering their standards to win converts? What is the result of this? It is the same as when the first church did not watch in keeping the heathen from coming into the church. History shows the outcome of this church.

Satan has tried to use the same tactics in all times, in all churches: “Has not the same process been repeated in nearly every church calling itself Protestant? As the founders, those who possessed the true spirit of reform, pass away, their descendants come forward and ‘new-model the cause.’ . . .

“Alas, to what a fearful extent is that friendship of the world which is ‘enmity with God,’ now cherished among the professed followers of Christ!” Ibid., 385.

Ellen White posed the rather rhetorical question, “Has not the same process been repeated in nearly every church calling itself Protestant?” Ibid., 385. The answer given is: “The spirit of worldly conformity is invading the churches throughout Christendom.” Ibid., 388.

Was the prophet mistaken in this? Did she make an error? When God speaks of all churches in the whole of Christendom, then it would be illogical to think that she did not write what she meant.

Ellen White also wrote of the apostasy of the church that occurs because it casts off and disregards the Three Angels’ Messages: “Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion.” Ibid., 390. Which is the only church that can disregard and cast off the Three Angels’ Messages? She is talking about a church—singular, not plural.

Example of Apostasy

I want to give you an example of this apostasy, which is documented in Germany.

There were communications between the Seventh-day Adventist leaders and councils of the Ecumenical Movement that dealt with the question of whether or not the Seventh-day Adventists would be accepted into the Ecumenical Movement. The Catholic Church was one that said, “No, the Seventh-day Adventist Church cannot participate unless certain things are changed.”

Then, letters were written back and forth between the leaders of the church, their supporters, or their lawyers and the leaders of the Ecumenical Council. These letters were kept under closure, but through indiscretions of a secretary, who could not live with this burden and who could not believe what she was ordered to type, these documents were made public. We published them and spread thousands of copies among the Seventh-day Adventists to open their eyes to what extent the apostasy had gone in the leadership.

In these papers, it was clear that the Catholic Church requested clarification as to whether or not the interpretation of Revelation 13, which was traditionally understood to be the papacy, also identified as the Antichrist, was still valid today. The answer from the Seventh-day Adventist representatives was that these beliefs were some sort of a tradition, which came from the old Reformation, which, without doubt, still has its effects today, but that they had given up the institutionalized identification of the Antichrist as the Pope. They stated as well that there were anti-Christian characteristics in their own denomination, meaning that the traditional criticism of Revelation 13 could be also applied to the Seventh-day Adventist Church. This statement was sufficient for the Roman Catholics, and the Catholic Church gave the green light for the Seventh-day Adventist Church to enter into the Ecumenical Movement.

Concerning the beast of Revelation 13, which traditionally has been applied to the papacy, the church leadership said that they could get unused to this view, but that there were some fanatic Adventists who still believed it. Do we believe that the beast with seven heads and ten horns that came out of the sea is the papacy? Is it the papacy? Yes, but what do the leaders say? “Well, this view we can get unused to. There are still some fanatic Adventists, but they are not really a part of us. They believe it, but we in Germany, as a whole, no longer hold that position.”

I recall a former leader of the General Conference, many years ago, making a similar statement. In connection with some law issues, he stated that the view of Seventh-day Adventists regarding the papacy belonged to the historical trash heap. In Germany, that went around like a wildfire! We can see that the apostasy is starting behind closed doors.

Opened Eyes

The prophet Ezekiel was shown what happened in the temple, behind closed doors—they bowed down before the sun; they put unholy pictures in the temple. The same situation is represented here. (See Ezekiel 8.)

God gave the people the opportunity to open their eyes to what the leaders were doing. Regarding the ecumenical cooperation with each other, the Seventh-day Adventists were asked how they imagined themselves working with the Ecumenical Movement, if they cherished doctrines such as the teaching of Babylon and the teaching of the beast of Revelation 13. The answer given was that, on an international level, an ecumenical cooperation was still possible, despite certain prophetic interpretations. For over three decades, the Seventh-day Adventist Church has belonged to the World Council of Churches.

Ellen White counseled against such action: “Let the watchmen on the walls of Zion not join with those who are making of none effect the truth as it is in Christ. Let them not join the confederacy of infidelity, popery, and Protestantism in exalting tradition above Scripture, reason above revelation, and human talent above the divine influence and the vital power of godliness.” Review and Herald, March 24, 1896.

She further wrote: “Let us not form unholy bonds of union with the friends of the world; for God has pronounced His curse upon all such unions.” Testimonies to Ministers and Gospel Workers, 277.

All is Possible

Is it possible to unite with the ecumenical cooperation, when we have these warnings before our eyes? Oh, sure, it is possible. We see it happening. It was also possible for the Jews to unite with the heathen. The apostate churches united themselves with the state force, the Romans, and thus the Roman state church developed.

All of this is possible, but how does God look upon such confederacies? “The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and as stated in Revelation, ‘a cage of every unclean and hateful bird.’ [Revelation 18:2.]

“Through association with the world our institutions will become unsubstantial, unreliable; because these worldly elements, introduced and placed in positions of trust, are looked up to as teachers to be respected in their educating, directing, and official position, and they are sure to be worked upon by the spirit and power of darkness; so that the demarcation becomes not distinguished between him that serveth God and him that serveth Him not.” Ibid., 265, 266.

“The world must not be introduced into the church, and married to the church, forming a bond of unity.” The Ecumenical Movement is such a bond. Is this a plain message? Could God make it any clearer?

In another quotation, Ellen White says, “We are in danger of becoming a sister to fallen Babylon, of allowing our churches to become corrupted, and filled with every foul spirit, a cage for every unclean and hateful bird; and will we be clear unless we make decided movements to cure the existing evil?” Manuscript Releases, vol. 21, 380. While the context deals with sexual disorders in the church, it is spiritual adultery that God abhors more than physical adultery. What does the Bible say? To lust or look upon a woman is sin. (Matthew 5:28.) The thoughts are sin before God, even though nothing has happened with bodily connection or union. The connection with Israel—the spiritual union—God sees as adultery, for there is no difference. We may sometimes draw a difference, but God does not.

To be continued . . .

Dr. Bernd Korinth is a physician living in Berlin, Germany. He is very active in spreading the Three Angels’ Messages throughout Europe. He and his family have a printing press in their home and have had tracts translated in most of the different European languages. He is a promoter of home churches and is very interested in working with other historic Seventh-day Adventist groups worldwide. He may be contacted by e-mail at: hkorinth@mefag.de.

Bible Study Guides – The Third Angel’s Message

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March 25, 2007 – March 31, 2007

Key Text

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation . . . .” Revelation 14:9, 10.

Study Help: The Great Controversy, 440–450, 578–581.

Introduction

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world.” Early Writings, 254.

1 What is the essence of the third angel’s message? Revelation 14:9, 10.

note: “In contrast to those who keep the commandments of God and have the faith of Jesus, the third angel points to another class, against whose errors a solemn and fearful warning is uttered: [Revelation 14:9, 10 quoted].” The Great Controversy, 438.

2 When human legislation shall conflict with the law of God by demanding false worship, how will the world be divided? Revelation 13:1–4, 8.

note: “In the issue of the contest all Christendom will be divided into two great classes—those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark.” The Great Controversy, 450.

“In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge.” The Acts of the Apostles, 590.

3 How will a religio-political power, symbolized by the second beast, flatter and imitate the first beast? Revelation 13:11, 12, 14.

note: “The lamblike horns and dragon voice of the symbol point to a striking contradiction between the professions and the practice of the nation thus represented. The ‘speaking’ of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak ‘as a dragon’ and exercise ‘all the power of the first beast’ [Revelation 13:11, 12] plainly foretells a development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the leopardlike beast. And the statement that the beast with two horns ‘causeth the earth and them which dwell therein to worship the first beast’ [verse 12] indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy.” The Great Controversy, 442.

4 What will Satan use to deceive the inhabitants of the earth? Revelation 13:13. What specific truth must we understand in order to escape many of these delusions? Ecclesiastes 9:5, 6.

note: “The saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare.” Early Writings, 87.

“Satan will come in to deceive if possible the very elect. He claims to be Christ, and he is coming in, pretending to be the great medical missionary. He will cause fire to come down from heaven in the sight of men to prove that he is God. We must stand barricaded by the truths of the Bible.” Medical Ministry, 87, 88.

5 What is the object of the second beast, in direct opposition to the law of God? Revelation 13:16. What is the mark of the beast?

note: “The sign, or seal, of God is revealed in the observance of the seventh-day Sabbath, the Lord’s memorial of creation. [Exodus 31:12, 13 quoted.] Here the Sabbath is clearly designated as a sign between God and His people.

“The mark of the beast is the opposite of this—the observance of the first day of the week. This mark distinguishes those who acknowledge the supremacy of the papal authority from those who acknowledge the authority of God.” Testimonies, vol. 8, 117.

6 What sanctions will be imposed by the authorities on those who refuse to receive the mark of the beast? Revelation 13:17, 15.

note: “The powers of earth, uniting to war against the commandments of God, will decree that ‘all, both small and great, rich and poor, free and bond’ (Revelation 13:16), shall conform to the customs of the church by the observance of the false sabbath. All who refuse compliance will be visited with civil penalties, and it will finally be declared that they are deserving of death.” The Great Controversy, 604.

7 What punishment will Heaven send upon those who receive the mark of apostasy and accept the false worship imposed by the powers symbolized by the two beasts? Revelation 14:10, 11.

note: “The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them.” The Great Controversy, 449, 450.

8 While the servants of God will be protected from the seven last plagues (Malachi 3:17), what will happen to the adherents of the false system of worship? Revelation 16:1, 2.

note: “Many of the wicked were greatly enraged as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children their parents, brothers their sisters, and sisters their brothers. Loud, wailing cries were heard in every direction, ‘It was you who kept me from receiving the truth which would have saved me from this awful hour.’ The people turned upon their ministers with bitter hate and reproached them, saying, ‘You have not warned us. You told us that all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour; and those who warned us of it you declared to be fanatics and evil men, who would ruin us.’ ” Early Writings, 282.

9 Ever since the third angel’s message began to be proclaimed in 1844, what has God required of all who receive it? Revelation 14:12; 15:2.

note: “Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

“All who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd.” The Acts of the Apostles, 591.

10 What is the number of those living saints who will be sealed and taken to heaven without seeing death? Revelation 14:1; 7:4. Why is the seal of God necessary in order to be saved under this message?

note: “Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.” Early Writings, 15.

“Our own course of action will determine whether we shall receive the seal of the living God or be cut down by the destroying weapons.” Testimonies, vol. 5, 212.

“What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 968.

“Only those who receive the seal of the living God will have the passport through the gates of the Holy City.” Ibid., 970.

Liberty of Conscience Threatened

“Records of the past clearly reveal the enmity of Rome toward the true Sabbath and its defenders, and the means which she employs to honor the institution of her creating. The word of God teaches that these scenes are to be repeated as Roman Catholics and Protestants shall unite for the exaltation of the Sunday.

“The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause ‘the earth and them which dwell therein’ to worship the papacy—there symbolized by the beast ‘like unto a leopard.’ [Revelation 13:12, 2.] The beast with two horns is also to say ‘to them that dwell on the earth, that they should make an image to the beast’; and, furthermore, it is to command all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast. Revelation 13:11–16. It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. [Verse 3 quoted.] The infliction of the deadly wound points to the downfall of the papacy in 1798. After this, says the prophet, ‘his deadly wound was healed: and all the world wondered after the beast.’ Paul states plainly that the ‘man of sin’ will continue until the second advent. 11 Thessalonians 2:3–8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: ‘All that dwell upon the earth shall worship him, whose names are not written in the book of life.’ Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.

“Since the middle of the nineteenth century, students of prophecy in the United States have presented this testimony to the world. In the events now taking place is seen a rapid advance toward the fulfillment of the prediction. With Protestant teachers there is the same claim of divine authority for Sundaykeeping, and the same lack of Scriptural evidence, as with the papal leaders who fabricated miracles to supply the place of a command from God. The assertion that God’s judgments are visited upon men for their violation of the Sunday-sabbath, will be repeated; already it is beginning to be urged. And a movement to enforce Sunday observance is fast gaining ground.

“Marvelous in her shrewdness and cunning is the Roman Church. She can read what is to be. She bides her time, seeing that the Protestant churches are paying her homage in their acceptance of the false sabbath and that they are preparing to enforce it by the very means which she herself employed in bygone days. Those who reject the light of truth will yet seek the aid of this self-styled infallible power to exalt an institution that originated with her. How readily she will come to the help of Protestants in this work it is not difficult to conjecture. Who understands better than the papal leaders how to deal with those who are disobedient to the church?

“The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests.

“History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people. . . .

“God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. . . . Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 578–581.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – The Second Angel’s Message

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March 18, 2007 – March 24, 2007

Key Text

“And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8.

Study Help: The Great Controversy, 381–390; The Story of Redemption, 364–368.

Introduction

“The message of Revelation 14, announcing the fall of Babylon must apply to religious bodies that were once pure and have become corrupt.” The Great Controversy, 383. [Author’s emphasis.]

1 What is the second angel’s message? Revelation 14:8. What does this message mean?

note: “The term ‘Babylon’ is derived from ‘Babel,’ and signifies confusion. It is employed in Scripture to designate the various forms of false or apostate religion.” The Great Controversy, 381.

“As the churches refused to receive the first angel’s message, they rejected the light from heaven and fell from the favor of God.” Early Writings, 237.

2 What symbol represents the fallen denominations in these last days? Revelation 17:3–5.

note: “Babylon is said to be ‘the mother of harlots.’ [Revelation 17:5.] By her daughters must be symbolized churches that cling to her doctrines and traditions, and follow her example of sacrificing the truth and the approval of God, in order to form an unlawful alliance with the world.” The Great Controversy, 382, 383. [Author’s emphasis.]

“Many of the Protestant churches are following Rome’s example of iniquitous connection with ‘the kings of the earth’—the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term ‘Babylon’—confusion—may be appropriately applied to these bodies.” Ibid., 383.

3 What is the “wine” that Babylon has used in her sinful connection with the world? Revelation 17:2, last part; 19:2.

note: “The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication.’ [Revelation 14:8.] This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth. Friendship with the world corrupts her faith, and in her turn she exerts a corrupting influence upon the world by teaching doctrines which are opposed to the plainest statements of Holy Writ.” The Great Controversy, 388.

4 What does the Bible call the sin of seeking the support of the world? Revelation 18:3; James 4:4.

note: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure.” The Great Controversy, 381.

“It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” Ibid., 382.

“In what religious bodies are the greater part of the followers of Christ now to be found? Without doubt, in the various churches professing the Protestant faith. . . . But they fell by the same desire which was the curse and ruin of Israel—the desire of imitating the practices and courting the friendship of the ungodly.” Ibid., 383.

5 Of what sins is Babylon particularly guilty? Daniel 7:25; Revelation 17:6.

note: “The papacy has attempted to change the law of God. The second commandment, forbidding image worship, has been dropped from the law, and the fourth commandment has been so changed as to authorize the observance of the first instead of the seventh day as the Sabbath.” The Great Controversy, 446.

“In the thirteenth century was established that most terrible of all the engines of the papacy—the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes. ‘Babylon the great’ was ‘drunken with the blood of the saints.’ [Revelation 17:5, 6.] The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.” Ibid., 59, 60.

6 How long was the specific period of religious persecution under the supremacy of Rome? Revelation 12:6, 13, 14; 13:7, 5. See also Numbers 14:34; Ezekiel 4:6.

note: “The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days’—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. [Revelation 13:5; 12:6.] The 1260 years of papal supremacy began in a.d. 538, and would therefore terminate in 1798.” The Great Controversy, 266.

7 Why must the second angel’s message be repeated? Revelation 18:2; 11 Timothy 3:13.

note: “The Bible declares that before the coming of the Lord, Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness;’ and they that ‘received not the love of the truth, that they might be saved,’ will be left to receive ‘strong delusion, that they should believe a lie.’ 11 Thessalonians 2:9–11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete.” The Great Controversy, 389, 390. [Author’s emphasis.]

“Thus the substance of the second angel’s message is again given to the world by that other angel who lightens the earth with his glory.” Selected Messages, Book 2, 116.

8 What plan does God have for the honest believers who are still found in the fallen denominations? Revelation 18:4.

note: “Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (11 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” The Great Controversy, 390.

9 What phenomenon will be observed increasingly in these last days? Matthew 24:24–26; Revelation 13:13, 14.

note: “The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

10 When we hear, “Lo, here is Christ, or there is Christ,” how should we respond? Matthew 24:23. What punishment will God finally permit to fall upon Babylon, and why? Revelation 18:8.

note: “Satan . . . will come personating Jesus Christ, working mighty miracles; and men will fall down and worship him as Jesus Christ. We shall be commanded to worship this being, whom the world will glorify as Christ. What shall we do?” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1105, 1106.

“Men will be deceived and will exalt him to the place of God, and deify him. But Omnipotence will interpose, and to the apostate churches that unite in the exaltation of Satan, the sentence will go forth, ‘Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.’ [Revelation 18:8.]” Testimonies to Ministers and Gospel Workers, 62.

The Second Angel

“The churches that refused to receive the first angel’s message rejected light from heaven. That message was sent in mercy to arouse them to see their true condition of worldliness and backsliding, and to seek a preparation to meet their Lord.

“It was to separate the church of Christ from the corrupting influence of the world that the first angel’s message was given. But with the multitude, even of professed Christians, the ties which bound them to earth were stronger than the attractions heavenward. They chose to listen to the voice of worldly wisdom, and turned away from the heart-searching message of truth.

“God gives light to be cherished and obeyed, not to be despised and rejected. The light which He sends becomes darkness to those who disregard it. When the Spirit of God ceases to impress the truth upon the hearts of men, all hearing is vain, and all preaching also is vain.

“When the churches spurned the counsel of God by rejecting the advent message, the Lord rejected them. The first angel was followed by a second, proclaiming, [Revelation 14:8 quoted]. This message was understood by Adventists to be an announcement of the moral fall of the churches in consequence of their rejection of the first message. . . .

“Those who preached the first message had no purpose or expectation of causing divisions in the churches, or of forming separate organizations. . . .

“Adventists, seeing that the churches rejected the testimony of God’s Word, could no longer regard them as constituting the church of Christ, ‘the pillar and ground of the truth;’ and as the message, ‘Babylon is fallen,’ began to be proclaimed, they felt themselves justified in separating from their former connection.

“Since the rejection of the first message, a sad change has taken place in the churches. As truth is spurned, error is received and cherished. Love for God and faith in His Word have grown cold. The churches have grieved the Spirit of the Lord, and it has been in a great measure withdrawn.

The Tarrying Time

“When the year 1843 entirely passed away unmarked by the advent of Jesus, those who had looked in faith for His appearing were for a time left in doubt and perplexity. But notwithstanding their disappointment, many continued to search the Scriptures, examining anew the evidences of their faith, and carefully studying the prophecies to obtain further light. The Bible testimony in support of their position seemed clear and conclusive. Signs which could not be mistaken pointed to the coming of Christ as near. The believers could not explain their disappointment; yet they felt assured that God had led them in their past experience.

“Their faith was greatly strengthened by the direct and forcible application of those scriptures which set forth a tarrying time. . . . After the disappointment the full meaning of this scripture [prophecy of Habakkuk] became apparent. Thus speaks the prophet: [Habakkuk 2:2, 3 quoted].

“The waiting ones rejoiced that He who knows the end from the beginning had looked down through the ages, and, foreseeing their disappointment, had given them words of courage and hope. Had it not been for such portions of Scripture, showing that they were in the right path, their faith would have failed in that trying hour.

“In the parable of the ten virgins, Matthew 25, the experience of Adventists is illustrated by the incidents of an Eastern marriage. ‘Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.’ ‘While the bridegroom tarried, they all slumbered and slept.’ [Matthew 25:1, 5.]

“The widespread movement under the proclamation of the first message, answered to the going forth of the virgins, while the passing of the time of expectation, the disappointment, and the delay, were represented by the tarrying of the bridegroom. After the definite time had passed, the true believers were still united in the belief that the end of all things was at hand; but it soon became evident that they were losing, to some extent, their zeal and devotion, and were falling into the state denoted in the parable by the slumbering of the virgins during the tarrying time.

“About this time fanaticism began to appear. Some who professed to be zealous believers in the message rejected the Word of God as the one infallible guide, and, claiming to be led by the Spirit, gave themselves up to the control of their own feelings, impressions, and imaginations. There were some who manifested a blind and bigoted zeal, denouncing all who would not sanction their course. Their fanatical ideas and exercises met with no sympathy from the great body of Adventists; yet they served to bring reproach upon the cause of truth.

“The preaching of the first message in 1843, and of the midnight cry in 1844, tended directly to repress fanaticism and dissension. Those who participated in these solemn movements were in harmony; their hearts were filled with love for one another, and for Jesus, whom they expected soon to see. The one faith, the one blessed hope, lifted them above the control of any human influence and proved a shield against the assaults of Satan.” The Story of Redemption, 364–368.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – Apostasy

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September 9, 2007 – September 15, 2007

Key Text

“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4.

Study Help: Selected Messages, Book 2, 381-383.

Introduction

“As God called the children of Israel out of Egypt, that they might keep His Sabbath, so He calls His people out of Babylon, that they may not worship the beast or his image. The man of sin, who thought to change times and laws, has exalted himself above God, by presenting a spurious sabbath to the world; the Christian world has accepted the child of the papacy, and cradled and nourished it, thus defying God by removing His memorial, and setting up a rival sabbath.

“After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, ‘Lo, here is Christ; lo, He is there. This is the truth, I have the message from God, He has sent me with great light.’ Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. A more decided effort will be made to exalt the false sabbath, and to cast contempt upon God Himself by supplanting the day He has blessed and sanctified. This false sabbath is to be enforced by an oppressive law.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 984, 985.

1 What does Paul say must take place before the coming of the Lord can be expected? 11 Thessalonians 2:3.

note: “It has been the continual endeavor of the enemy to introduce into the church persons who assent to much that is truth, but who are not converted. Professed Christians who are false to their trust are channels through whom Satan works. He can use unconverted church members to advance his own ideas and retard the work of God. Their influence is always on the side of wrong. They place criticism and doubt as stumbling blocks in the way of reform. They introduce unbelief because they have closed their eyes to the righteousness of Christ and have not the glory of the Lord as their rearward.” Selected Messages, Book 2, 159.

2 What message goes to the world before the Saviour appears? Revelation 14:8. What is the meaning of the word Babylon?

note: “Many of the Protestant churches are following Rome’s example of iniquitous connection with ‘the kings of the earth’ the state churches, by their relation to secular governments; and other denominations, by seeking the favor of the world. And the term ‘Babylon’ confusion may be appropriately applied to these bodies, all professing to derive their doctrines from the Bible, yet divided into almost innumerable sects, with widely conflicting creeds and theories.” The Great Controversy, 383.

“The whole chapter [Revelation 18] shows that Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth.” Selected Messages, Book 2, 68.

3 Who are in Babylon? Revelation 18:4. How did God’s people come to be a part of a fallen company?

note: “Satan and his angels are wide-awake and intensely active, working with energy and perseverance through human instrumentalities to bring about his purpose of obliterating from the minds of men the knowledge of God. But while Satan works with his lying wonders, the time will be fulfilled foretold in the Revelation, and the mighty angel that shall lighten the earth with his glory, will proclaim the fall of Babylon, and call upon God’s people to forsake her.” Review and Herald, December 13, 1892.

“The state of corruption and apostasy that in the last days would exist in the religious world, was presented to the prophet John in the vision of Babylon. . . . As in the days of Noah and Lot, there must be a marked separation from sin and sinners. There can be no compromise between God and the world, no turning back to secure earthly treasures.” Patriarchs and Prophets, 167.

4 What class of professors does Paul say will come up in the last days? 11 Timothy 3:5. What sins are found among them? Verses 1-4. Of what are they said to be lovers? Verse 4.

note: “I [Ellen White] was shown the churches in different states that profess to be keeping the commandments of God and looking for the second coming of Christ. There is an alarming amount of indifference, pride, love of the world, and cold formality existing among them. And these are the people who are fast coming to resemble ancient Israel, so far as the want of piety is concerned. Many make high claims to godliness and yet are destitute of self-control. Appetite and passion bear sway; self is made prominent. Many are arbitrary, dictatorial, overbearing, boastful, proud, and unconsecrated. . . . The Saviour’s curse pronounced upon the fruitless fig tree is a sermon to all formalists and boasting hypocrites who stand forth to the world in pretentious leaves, but are devoid of fruit. What a rebuke to those who have a form of godliness, while in their unchristian lives they deny the power thereof!” Testimonies, vol. 4, 403, 404.

5 What is the extent of the sins of Babylon? Revelation 18:5.

note: “Appetite and passion are overcoming thousands of Christ’s professed followers. Through familiarity with sin, their senses become so blunted that evil seems attractive to them, rather than abhorrent. The end of all things is at hand. God will not much longer bear with the crimes and debasing iniquity of the children of men. Their sins have reached unto heaven, and will soon be answered by the fearful plagues of God upon the earth. They will drink the cup of his wrath, unmixed with mercy.” Christian Temperance and Bible Hygiene, 155.

“I [Ellen White] saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches; yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not smell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ I was shown the pride of the nominal churches. God is not in their thoughts; their carnal minds dwell upon themselves; they decorate their poor mortal bodies, and then look upon themselves with satisfaction and pleasure. Jesus and the angels look upon them in anger. Said the angel, ‘Their sins and pride have reached unto heaven. Their portion is prepared. Justice and judgment have slumbered long, but will soon awake. Vengeance is Mine, I will repay, saith the Lord.’ The fearful threatenings of the third angel are to be realized, and all the wicked are to drink of the wrath of God. An innumerable host of evil angels are spreading over the whole land and crowding the churches. These agents of Satan look upon the religious bodies with exultation, for the cloak of religion covers the greatest crime and iniquity.” Early Writings, 274, 275.

6 What did Jesus say to His disciples about self? Luke 9:23. What is said of covetousness? Colossians 3:5. What of pride? Proverbs 6:16, 17.

note: “If we are indeed to overcome as Christ overcame, that we may mingle with the blood-washed, glorified company before the throne of God, it is of the highest importance that we become acquainted with the life of our Redeemer and deny self as did Christ. We must meet temptations and overcome obstacles, and through toil and suffering, in the name of Jesus, overcome as He overcame.

“The great trial of Christ in the wilderness on the point of appetite was to leave man an example of self-denial. This long fast was to convict men of the sinfulness of the things in which professed Christians indulge. The victory which Christ gained in the wilderness was to show man the sinfulness of the very things in which he takes such pleasure.” Confrontation, 66.

7 What are the duties of children to parents? Exodus 20:12; Ephesians 6:1; Proverbs 23:22; Colossians 3:20.

note: “Many of the young have chosen to be their own counselor and guide, and have taken their cases in their own hands. Such need to study more closely the teachings of the Bible. In its pages they will find revealed their duty to their parents and to their brethren in the faith. The fifth commandment reads, ‘Honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.’ Again we read, ‘Children, obey your parents in the Lord; for this is right.’ [Exodus 20:12; Ephesians 6:1.]

“One of the signs that we are living in the last days is that children are disobedient to parents, unthankful, unholy. The word of God abounds in precepts and counsels enjoining respect for parents.” Messages to Young People, 444.

8 What position should God’s people sustain to holiness? Matthew 5:48; Hebrews 12:14.

note: “Be not deceived. God is not mocked. Nothing but holiness will prepare you for heaven. It is sincere, experimental piety alone that can give you a pure, elevated character and enable you to enter into the presence of God, who dwelleth in light unapproachable. The heavenly character must be acquired on earth, or it can never be acquired at all. Then begin at once. Flatter not yourself that a time will come when you can make an earnest effort easier than now. Every day increases your distance from God. Prepare for eternity with such zeal as you have not yet manifested. Educate your mind to love the Bible, to love the prayer meeting, to love the hour of meditation, and, above all, the hour when the soul communes with God. Become heavenly-minded if you would unite with the heavenly choir in the mansions above.” Testimonies, vol. 2, 267, 268.

9 What is said of thankfulness? Philippians 4:6; Colossians 3:15.

note: “Is it not our duty to show the world that we appreciate the love of Christ? As we produce the fruit of thanksgiving, we bear living evidence that by connection with Christ we are placed on vantage ground. God is the fountain of life and power. He can make the wilderness a fruitful field for those who keep his commandments; for it is for the glory of his name to do this. Thus he witnesses to Christianity. He has done for his chosen people that which should inspire every heart with praise and thanksgiving; and it grieves him that so little praise is offered. He desires to have a stronger expression of praise from his people, showing that they know they have reason for manifesting joy and gladness.” Review and Herald, November 20, 1900.

10 What interest will the class mentioned in 11 Timothy 3:1-5 have in hearing the word of God? 11 Timothy 4:3, 4. What will those who are called out be doing? Verse 2.

note: “The masses of the people turn away their ears from hearing the truth and are turned unto fables. . . . The multitudes do not want Bible truth, because it interferes with the desires of the sinful, world-loving heart; and Satan supplies the deceptions which they love.” The Great Controversy, 594, 595.

“God’s workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His word, which bringeth salvation, will lead them. They will engage in labor on the right hand and on the left, doing their best to remove from the minds of others every doubt and every difficulty in understanding the truth. The Spirit of God will make their labors effectual.” Testimonies to Ministers and Gospel Workers, 497.

11 What should be the message for our time? Revelation 18:4.

note: “No longer have the hosts of evil power to keep the church captive; for [Revelation 14:8; 18:4 quoted]. As the captive exiles heeded the message, ‘Flee out of the midst of Babylon’ (Jeremiah 51:6), and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon, and soon they are to stand as trophies of divine grace in the earth made new, the heavenly Canaan.” Prophets and Kings, 715.

12 What should be the character of those who give the message? Revelation 14:12; 11 Peter 3:14.

note: “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, vol. 5, 216.

Bible Study Guides – Victorious Temperance

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September 21, 2008 – September 27, 2008

Key Text

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23.

Study Help: Child Guidance, 394-400; The Desire of Ages, 114-123.

Introduction

“As the youth are educated, and as their characters are molded in their childhood to virtuous habits, self-control, and temperance, so will their influence be upon society.” The Adventist Home, 15.

1 How do our appetites and passions affect our ability to perform noble service? Ecclesiastes 10:17.

Note: “You need to exercise temperance in all things. Cultivate the higher powers of the mind, and there will be less strength of growth of the animal. It is impossible for you to increase in spiritual strength while your appetite and passions are not under perfect control.” Counsels on Diet and Foods, 63.

2 What effect do appetite and passions have upon spiritual life? Luke 21:34.

Note: “Every true Christian will have control of his appetite and passions. Unless he is free from the bondage and slavery of appetite, he cannot be a true, obedient servant of Christ. It is the indulgence of appetite and passion which makes the truth of none effect upon the heart. It is impossible for the spirit and power of the truth to sanctify a man, soul, body, and spirit, when he is controlled by appetite and passion.” Counsels on Health, 86.

3 What does the Bible say about the bodies of true Christians? I Corinthians 6:19, 20.

4 What practical illustration did Paul use in regard to the Christian life? I Corinthians 9:24, 25.

Note: “In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. … Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.” The Acts of the Apostles, 309.

5 What testimony did the apostle give about his own struggle? I Corinthians 9:26, 27.

Note: “In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. … How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God’s word and guided by His Spirit, must hold the reins of control.

“And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

“To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!” The Acts of the Apostles, 311, 312.

“That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, ‘I keep under my body,’ [I Corinthians 9:27] literally mean to beat back by severe discipline the desires, impulses, and passions.” Ibid., 314.

6 From what history had Daniel and his fellow captives been warned early in youth? Leviticus 10:1, 2.

Note: “From the fate of the sons of Aaron, they [the Hebrew worthies] knew that the use of wine would confuse their senses, that the indulgence of appetite would becloud their powers of discernment; and as wine had been prohibited to all who should engage in the service of God, they resolved that they would not partake of it.” The Youth’s Instructor, October 29, 1907.

7 Besides refusing strong drink, what further stand did they maintain even under the pressure facing them in the Babylonian court? Daniel 1:8.

Note: “As they [the Hebrew worthies] were brought to the test, they placed themselves fully on the side of truth and righteousness. By earnest prayer and study of the Scriptures, they were prepared to act intelligently in the matter. Flesh meat had not composed their diet in the past, and they determined that it should not come into their diet in the future.” The Youth’s Instructor, October 29, 1907.
“Daniel and his companions knew not what would be the result of their decision; they knew not but that it would cost them their lives; but they determined to keep the straight path of strict temperance even when in the courts of licentious Babylon.” Ibid, August 18, 1898.

8 How did these young men distinguish themselves—both initially and then after a three-year period of training? Daniel 1:11–15, 18–20.

Note: “The four Hebrew youth … did not feel that the blessing of the Lord was a substitute for the taxing effort required of them. They were diligent in study; for they discerned that through the grace of God their destiny depended upon their own will and action. …

“Here are revealed the conditions of success. To make God’s grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort.” The Youth’s Instructor, August 20, 1903.

“Their keen apprehension, their choice and exact language, their extensive knowledge, testified to the unimpaired strength and vigor of their mental power.” My Life Today, 147.

9 After His baptism, how did Christ prepare Himself for the imminent temptation? Luke 4:1, 2; Matthew 4:1, 2.

Note: “When Jesus was led into the wilderness to be tempted, He was led by the Spirit of God. He did not invite temptation. He went to the wilderness to be alone, to contemplate His mission and work. By fasting and prayer He was to brace Himself for the bloodstained path He must travel. But Satan knew that the Saviour had gone into the wilderness, and he thought this the best time to approach Him.” The Desire of Ages, 114.

10 What was Christ’s first temptation and how did He face it? Matthew 4:3, 4.

Note: “From the time of Adam to that of Christ, self-indulgence had increased the power of the appetites and passions, until they had almost unlimited control. Thus men had become debased and diseased, and of themselves it was impossible for them to overcome. In man’s behalf, Christ conquered by enduring the severest test. For our sake He exercised a self-control stronger than hunger or death. And in this first victory were involved other issues that enter into all our conflicts with the powers of darkness.” The Desire of Ages, 117.

11 What should we learn from the second temptation? Matthew 4:5–7.

Note “The wily foe himself presents words that proceeded from the mouth of God. He still appears as an angel of light, and he makes it evident that he is acquainted with the Scriptures, and understands the import of what is written. As Jesus before used the word of God to sustain His faith, the tempter now uses it to countenance his deception.” The Desire of Ages, 124.

12 What strategy did Satan use in the third temptation, and what did Jesus answer? Matthew 4:8–10.

13 How did Christ overcome? Hebrews 5:7–9.

Note: “The Captain of our salvation was perfected through suffering. His soul was made an offering for sin. It was necessary for the awful darkness to gather about His soul because of the withdrawal of the Father’s love and favor; for He was standing in the sinner’s place, and this darkness every sinner must experience. The righteous One must suffer the condemnation and wrath of God, not in vindictiveness; for the heart of God yearned with greatest sorrow when His Son, the guiltless, was suffering the penalty of sin. This sundering of the divine powers will never again occur throughout the eternal ages.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 924.

14 What is expected from His followers? I Peter 2:21.

Note: “The Lord has a people on the earth, who follow the Lamb whithersoever He goeth. He has His thousands who have not bowed the knee to Baal. Such will stand with Him on Mount Zion. But they must stand on this earth, girded with the whole armor, ready to engage in the work of saving those who are ready to perish. Heavenly angels conduct this search, and spiritual activity is demanded of all who believe present truth, that they may join the angels in their work.

“We need not wait till we are translated to follow Christ. God’s people may do this here below. We shall follow the Lamb of God in the courts above only if we follow Him here. Following Him in heaven depends on our keeping His commandments now. We are not to follow Christ fitfully or capriciously, only when it is for our advantage. We must choose to follow Him. In daily life we must follow His example, as a flock trustfully follows its shepherd. We are to follow Him by suffering for His sake, saying, at every step, ‘Though he slays me, yet will I trust in him.’ His life practise [sic] must be our life practise [sic]. And as we thus seek to be like him, and to bring our wills into conformity to his will, we shall reveal him.” The Review and Herald, April 12, 1898.

Additional Reading

“Of all the lessons to be learned from our Lord’s first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment. Thus it becomes impossible for men to appreciate things of eternal worth. Through sensual indulgence, Satan seeks to blot from the soul every trace of likeness to God.

“The uncontrolled indulgence and consequent disease and degradation that existed at Christ’s first advent will again exist, with intensity of evil, before His second coming. Christ declares that the condition of the world will be as in the days before the Flood, and as in Sodom and Gomorrah. Every imagination of the thoughts of the heart will be evil continually. Upon the very verge of that fearful time we are now living, and to us should come home the lesson of the Saviour’s fast. Only by the inexpressible anguish which Christ endured can we estimate the evil of unrestrained indulgence. His example declares that our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.” The Desire of Ages, 122.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Daniel and the Lions

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Daniel was part of the very elite of Babylon. The highest position was that of the King; beneath him were the presidents, and beneath them were the princes. Daniel had been made a president, and was preferred over all of the other presidents and princes because he had an excellent spirit. (Daniel 6:1–3.)

There were those in the kingdom who became jealous of the success Daniel accrued. They tried everything to find a flaw in his character in an attempt to remove him from his position, but they were unable to find one single flaw with him. As determined as these jealous people were, they devised a plan whereby Daniel would be forced to break the law of his God, or face the consequences.

The king at the time was a Media-Persian, Darius. He had come into power after the death of Belshazzar, the son of Nebuchadnezzar. Darius was approached by all the presidents and princes, and it was suggested by them that a royal statute be passed, that if any man worships or prays to any god or man other than the king for 30 days, he should be thrown into the lions’ den.

Darius passed the law, leaving Daniel with a choice to make. He could follow the law of King Darius, or he could follow the law of His God. Daniel decided to return to his house. As was normal, he got on his knees and prayed. Daniel prayed three times a day, setting himself by the open window and lifting his face to God. Daniel chose to change nothing about the way he prayed—not even by closing his window.

The men that had suggested the decree, expecting Daniel to carry on as usual, saw Daniel praying and immediately told King Darius what they had seen. The king had no choice but to follow the punishment as set out in the decree—to cast Daniel into the lions’ den.

Now the King was very displeased about this. He valued Daniel very highly in his kingdom and did not want to throw him to the lions. But Darius could not change the law, for the laws of the Medes and Persians could not be changed. When the time came for Daniel to be thrown to the lions, the king said, “Thy God whom thou servest continually, he will deliver thee.” Daniel was thrown in, and a stone placed over the entrance. (Daniel 6:16, 17.)

On the king’s return to the den, he ordered the stone to be rolled away. Now, as he looked into the den, he saw that Daniel was untouched by the lions, and was overjoyed to see Daniel alive! Daniel turned to Darius and said, “My God hath sent his angel and shut the lions’ mouths, that they have not hurt me.” (Daniel 6:22.)

Darius was extremely angry with the men that had accused Daniel, and ordered Daniel’s accusers to receive the same punishment—to be thrown into the lions’ den. Seeing the power of God, Darius proceeded to write to all the people in his kingdom, telling them to worship the living God of Daniel. (Daniel 6:26.)

So there we have the story of Daniel and the lions’ den. Daniel had been given the highest position available beneath King Darius. In this world today, there are many people who consider themselves to be powerful. In fact, there are very many who believe that their success and safety will continue forever. But not even the God-fearing Daniel was safe from harm. He too had to face his trials, and none of his own power could save him. Only the power of God would be sufficient to save his life.

The very foundation of Daniel’s life, the very reason he was serving King Darius in one of the greatest positions within the kingdom, was his love for God and His Word. Think about your own life for a moment. For what things in your life can you thank God? If we follow God’s laws, if we ask God to guide us in all things, He will bless us in so many ways with more blessing than we can imagine. Daniel did all these things; He followed God and kept His laws. But Daniel was still thrown to the lions. The jealous people in the kingdom conspired against him and used the one thing they knew Daniel would not break—God’s law—against him.

When the decree was passed, Daniel had to make a decision: stop praying to God and avoid being thrown to the lions, or continue praying and face almost certain death. Daniel showed us that he was able, through strength in God, to stand strong; he showed the courage that we all associate with his name even today. He went back home and prayed with the windows open, proclaiming to all that he would rather die than displease the God he loved.

Daniel did not deliberately antagonize those who were out to get him. He did not go to his window to pray to infuriate the men who were trying to destroy him. He prayed in this manner to let the people know that God is bigger than they, and no law should be acknowledged if it is contrary to God’s law.

How many times are the foundations of our lives challenged in such a manner? Most likely there are not many up to this point, but we are rapidly coming upon a time when our rock will be shaken and God’s people opposed en masse—the national Sunday law. There will come a time when a law will be drawn which will require all people to worship on Sunday. When that law comes, we also will have a decision to make. Whatever the punishment may be, we will need to choose between worshipping on the seventh-day Sabbath, or on the first day of the week. So what will we do? Will we follow in the footsteps of Daniel; do we continue to follow the law of the Lord, regardless of the consequences?

We will have a very difficult decision to make. Our whole lives will depend on this decision. Now, there will be no need to go out to the world and advertise the fact that we are breaking a set law, but we will need to follow Daniel’s example and obey God under all pressure. If we follow the law of man, we may not be persecuted and thrown into the lions’ den right away, but we will face something far worse: missing out on the gift of eternal life.

Such a decision may seem insurmountable and impossible to make; however, in considering the other possibility, relenting the law of God has far more odious consequences than those imposed by man for the disobedience to His law. We need to be ready to follow Christ: to put all of our faith in Him who will strengthen us; to follow Christ to the letter of His law. There is no sin in God’s eyes that is not abhorrent or small. If we cannot follow God in the small things, there is no possibility of following Him when more serious matters are at stake.

There are three examples in the Bible of “small sins.” These three examples all involve food as temptation. Those tempted were Adam and Eve, Daniel, and Jesus. Adam was tempted with fruit, Daniel with meat, and Jesus with bread. Now, Adam did not stay strong; he accepted the lies of the serpent, and in so doing, rejected God. He gave in to sin, and sin has forever since plagued mankind. Daniel, however, did not give in, and the faith he showed in God was rewarded with his powerful position in the kingdom. And as for Jesus, did He sin? No! He was able to fight temptation and go on to live a sin-free life. The key is to overcome in the small things, that the big things may also be conquered. Daniel could have chosen to eat the meat, but he did not. Jesus could have turned the stone into bread, but He did not, despite His hunger in the wilderness. And when the time came for bigger tests, the faith they showed in the small things led them to show greater faith in the big things. Do not let the small things stop us from overcoming the big things. We need to prepare ourselves every day for the final steps of our Christian walk. We need to start to overcome the small things now. The question is: in the battle for your salvation, which choice will you make? Will you stay true to God, or will you give up? Remember, Daniel did not give up. Yes, he was thrown to the lions, but that was not a hindrance. And because of his faithfulness, God did not give up on him either. God delivered Daniel from the mouths of the lions, and in the same way, He will deliver us from evil.

Ellen G. White tells us that, “It may be a difficult matter for men in high positions to pursue the path of undeviating integrity whether they shall receive praise or censure. Yet this is the only safe course. All the rewards which they might gain by selling their honor would be only as the breath from polluted lips, as dross to be consumed in the fire. Those who have moral courage to stand in opposition to the vices and errors of their fellow-men—it may be of those whom the world honor—will receive hatred, insult, and abusive falsehood. They may be thrust down from their high position, because they would not be bought or sold, because they could not be induced by bribes or threats to stain their hands with iniquity. Everything on earth may seem to conspire against them; but God has set his seal upon his own work. They may be regarded by their fellow-men as weak, unmanly, unfit to hold office; but how differently does the Most High regard them. Those who despise them are the really ignorant. While the storms of calumny and reviling may pursue the man of integrity through life, and beat upon his grave, God has the ‘well done’ prepared for him. Folly and iniquity will at best yield only a life of unrest and discontent, and at its close a thorny dying pillow. And how many, as they view their course of action and its results, are led to end with their own hands their disgraceful career. And beyond all this waits the Judgment, and the final, irrevocable doom, Depart!” The Signs of the Times, February 2, 1882.

The fast approaching end will not be a time of ease. The decisions that will soon be facing the believers will be very difficult ones, but, like Daniel, we must make the right choice, or be faced with far worse consequences. We need to grow in Christ. We need Christ in our hearts and minds for Him to renew us. We need His strength to help us take the right path.

Daniel Murray lives in England and works in company law. He can be reached by e-mail at: landmarks@stepstolife.org.

Bible Study Guides – Prophecies of Doom and of Deliverance

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February 8, 2009 – February 14, 2009

Key Text

“Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.” Numbers 11:23.

Study Help: Fundamentals of Christian Education, 355–357; Christ’s Object Lessons, 164–180.

Introduction

“The long-suffering and forbearance of God will be appreciated by those who repent, and God will save them from sin. But those who continue to disobey will receive punishment which is proportionate to their rebellion against the God of heaven.” Sermons and Talks, vol. 1, 221.

1 How was Manasseh punished for his wickedness? II Kings 21:16; II Chronicles 33:9–11. What was the spiritual condition of the people during Manasseh’s reign as compared with that of Hezekiah?

Note: “The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh’s wicked reign, when paganism was revived, and many of the people were led into idolatry. ‘Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen.’ II Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished—tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed.

“Yet those evil times were not without witness for God and the right. The trying experiences through which Judah had safely passed during Hezekiah’s reign had developed, in the hearts of many, a sturdiness of character that now served as a bulwark against the prevailing iniquity. Their testimony in behalf of truth and righteousness aroused the anger of Manasseh and his associates in authority, who endeavored to establish themselves in evil-doing by silencing every voice of disapproval.” Prophets and Kings, 381, 382.

2 What should we learn from the punishment and repentance of the apostate king? II Chronicles 33:12, 13; II Peter 3:9.

Note: “In the case of Manasseh the Lord gives us an instance of the way in which He works.

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment. What compassionate love has been exercised toward the people of God! The Lord might have cut down in their sins those who were working at cross purposes with Him, but He has not done this. His hand is stretched out still. We have reason to offer thanksgiving to God that He has not taken His Spirit from those who have refused to walk in His way.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

3 What did Isaiah prophesy regarding the Babylonian captivity? Isaiah 39:6. When, why, and how did the Lord allow this to happen? II Chronicles 36:14–20.

Note: “Foremost among those who were rapidly leading the nation to ruin was Zedekiah their king. Forsaking utterly the counsels of the Lord as given through the prophets, forgetting the debt of gratitude he owed Nebuchadnezzar, violating his solemn oath of allegiance taken in the name of the Lord God of Israel, Judah’s king rebelled against the prophets, against his benefactor, and against his God. In the vanity of his own wisdom he turned for help to the ancient enemy of Israel’s prosperity, ‘sending his ambassadors into Egypt, that they might give him horses and much people.’ [Ezekiel 17:15.] …

“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ [Ezekiel 21:25, 26.] Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king.” Prophets and Kings, 450, 451.

4 Although Babylon was thus used as God’s rod of punishment, what was Isaiah shown about this cruel nation? Isaiah 13:19–22. What principle does this teach us?

Note: “The strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.

“An illustration of this truth is found in the history of ancient Babylon. To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree. …

“But the king failed of recognizing the power that had exalted him. … Instead of being a protector of men, Babylon became a proud and cruel oppressor. The words of Inspiration picturing the cruelty and greed of rulers in Israel reveal the secret of Babylon’s fall and of the fall of many another kingdom since the world began. …

“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ [Daniel 4:13.] Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.” Education, 175–177.

5 With what words did God promise to deliver His people after their period of chastisement? Isaiah 44:24, 28; 45:1–3, 13.

Note: “More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken.” Prophets and Kings, 551.

6 How was this prophecy fulfilled? Ezra 1:1–4; 6:3–5. What principle should this fact cause us to recall? Numbers 11:23.

Note: “In a written proclamation published ‘throughout all his kingdom,’ [II Chronicles 36:22] Cyrus made known his desire to provide for the return of the Hebrews and for the rebuilding of their temple.” Prophets and Kings, 558.

“The Lord has resources. His hand is on the machinery. When the time came for His temple to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning Himself, and to grant the Jewish people their liberty. And more, Cyrus furnished them the necessary facilities for rebuilding the temple of the Lord. This work began under Cyrus, and his successor carried on the work begun.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1175.

7 With what prophecy did Isaiah make reference to the restoration in Nehemiah’s day and in our day? Isaiah 58:12.

Note: “The spiritual restoration of which the work carried forward in Nehemiah’s day was a symbol, is outlined in the words of Isaiah:

“The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God.” Prophets and Kings, 677, 678.

8 How does this prophecy also refer to our work today, as we are preparing for our Lord’s return? Matthew 17:11; Acts 3:21.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform.” Prophets and Kings, 678.

9 What promise should we ever keep in mind? Isaiah 49:8–11.

Note: “When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.” The Ministry of Healing, 250.

10 As we struggle with the cares of this life, with what promises does God comfort us? Isaiah 49:24, 25; Matthew 6:31–34.

Note: “If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.

“Jesus does not release us from the necessity of effort, but He teaches that we are to make Him first and last and best in everything. We are to engage in no business, follow no pursuit, seek no pleasure, that would hinder the outworking of His righteousness in our character and life. Whatever we do is to be done heartily, as unto the Lord.” Thoughts From the Mount of Blessing, 99.

Additional Reading

“God requires His people to shine as lights in the world. It is not merely the ministers who are required to do this, but every disciple of Christ. Their conversation should be heavenly. And while they enjoy communion with God they will wish to have intercourse with their fellow men in order to express by their words and acts the love of God which animates their hearts. In this way they will be lights in the world, and the light transmitted through them will not go out or be taken away. It will indeed become darkness to those who will not walk in it, but it will shine with increasing brightness on the path of those who will obey and walk in the light.

“The spirit, wisdom, and goodness of God, revealed in His word, are to be exemplified by the disciples of Christ, and are thus to condemn the world. God requires of His people according to the grace and truth given them. All His righteous demands must be fully met. Accountable beings must walk in the light that shines upon them. If they fail to do this, their light becomes darkness, and their darkness is great in the same degree as their light was abundant. Accumulated light has shone upon God’s people; but many have neglected to follow the light, and for this reason they are in a state of great spiritual weakness.

“It is not for lack of knowledge that God’s people are now perishing. They will not be condemned because they do not know the way, the truth, and the life. The truth that has reached their understanding, the light which has shone on the soul, but which has been neglected or refused, will condemn them. Those who never had the light to reject will not be in condemnation. What more could have been done for God’s vineyard than has been done? Light, precious light, shines upon God’s people; but it will not save them unless they consent to be saved by it, fully live up to it, and transmit it to others in darkness. God calls upon His people to act. It is an individual work of confessing and forsaking sins and returning unto the Lord that is needed. One cannot do this work for another. Religious knowledge has accumulated, and this has increased corresponding obligations. Great light has been shining upon the church, and by it they are condemned because they refuse to walk in it. If they were blind they would be without sin. But they have seen light and have heard much truth, yet are not wise and holy. Many have for years made no advancement in knowledge and true holiness. They are spiritual dwarfs. Instead of going forward to perfection, they are going back to the darkness and bondage of Egypt. Their minds are not exercised unto godliness and true holiness.” Testimonies, vol. 2, 122–124.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Impending Judgment

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May 3, 2009 – May 9, 2009

Key Text

“Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.” Jeremiah 26:13.

Study Help: Our High Calling, 349; The Review and Herald, March 22, 1887.

Introduction

“God does not send judgments upon His people without first warning them to repent. He uses every means to bring them back to obedience and does not visit their iniquity with judgments until He has given them ample opportunity to repent.” Testimonies, vol. 4, 179.

1 What calamity was predicted to come upon Judah? Jeremiah 4:5–8. What nation was identified as being the lion of verse 7? Jeremiah 50:43, 44.

Note: “All unexpectedly a new world power, the Babylonian Empire, was rising to the eastward and swiftly overshadowing all other nations.

“Within a few short years the king of Babylon was to be used as the instrument of God’s wrath upon impenitent Judah. Again and again Jerusalem was to be invested and entered by the besieging armies of Nebuchadnezzar.” Prophets and Kings, 422.

2 What prophecy, applicable to the time of the end, was given to Isaiah, Joel, and Jeremiah? Isaiah 24:1–8; Joel 1:15–18; Jeremiah 4:19, 20, 23–27.

Note: “That the expression ‘bottomless pit’ represents the earth in a state of confusion and darkness is evident from other scriptures. Concerning the condition of the earth ‘in the beginning,’ the Bible record says that it ‘was without form, and void; and darkness was upon the face of the deep.’ … Genesis 1:2. Prophecy teaches that it will be brought back, partially at least, to this condition.” The Great Controversy, 658, 659.

“In visions of the great judgment day the inspired messengers of Jehovah were given glimpses of the consternation of those unprepared to meet their Lord in peace. …

“ ‘I am pained at my very heart,’ Jeremiah exclaims as he beholds the desolations wrought during the closing scenes of earth’s history.” Prophets and Kings, 726, 727.

3 What promise is given to the faithful people of God living in the time of universal calamity? Jeremiah 30:5–7; Isaiah 26:20, 21.

Note: “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble. …

“Jacob’s night of anguish, when he wrestled in prayer for deliverance from the hand of Esau (Genesis 32:24–30), represents the experience of God’s people in the time of trouble.” The Great Controversy, 616.

4 What must we do to be among those who will be saved from destruction? Isaiah 55:6, 7.

Note: “Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. Not even by a thought could our Saviour be brought to yield to the power of temptation. … Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble.

“It is in this life that we are to separate sin from us, through faith in the atoning blood of Christ. Our precious Saviour invites us to join ourselves to Him, to unite our weakness to His strength, our ignorance to His wisdom, our unworthiness to His merits. God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.” The Great Controversy, 623.

5 Why were the appeals of God through Jeremiah unable to save the people of Judah? Jeremiah 5:3, 23; 6:16, 17.

Note: “Israel’s experience from the days of the Exodus was briefly reviewed. God’s covenant with them had been, ‘Obey My voice, and I will be your God, and ye shall be My people: and walk ye in all the ways that I have commanded you, that it may be well unto you.’ Shamelessly and repeatedly had this covenant been broken. The chosen nation had ‘walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.’ Jeremiah 7:23, 24.

“ ‘Why,’ the Lord inquired, ‘is this people of Jerusalem slidden back by a perpetual backsliding?’ Jeremiah 8:5. In the language of the prophet it was because they had obeyed not the voice of the Lord their God and had refused to be corrected.” Prophets and Kings, 414.

6 Summarize the description of the predicted doom and its cause. Jeremiah 6:10–13; 15:1–4.

Note: “The time had come for deep heart searching. While Josiah had been their ruler, the people had had some ground for hope. But no longer could he intercede in their behalf, for he had fallen in battle. The sins of the nation were such that the time for intercession had all but passed by.” Prophets and Kings, 415.

7 What appeal did the Lord direct the prophet to make to the people? Jeremiah 3:22. What should this appeal cause us to consider in our day?

Note: “By the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom.” Prophets and Kings, 412.

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

8 How did God make it clear that even His patience has its limits? Jeremiah 9:25; 11:14.

Note: “Jesus is about to leave the mercy seat of the heavenly sanctuary to put on garments of vengeance and pour out His wrath in judgments upon those who have not responded to the light God has given them. ‘Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.’ Instead of being softened by the patience and long forbearance that the Lord has exercised toward them, those who fear not God and love not the truth strengthen their hearts in their evil course. But there are limits even to the forbearance of God, and many are exceeding these boundaries. They have overrun the limits of grace, and therefore God must interfere and vindicate His own honor.” Testimonies, vol. 5, 207, 208.

9 What very important work must men in responsible positions perform when wrongs exist among God’s people? Titus 2:15; Matthew 18:15–17.

Note: “We are certainly living in the closing days of this earth’s history. We need to devote much time to our spiritual interests, if we would experience the spiritual growth that is essential in this age. We are to make decided reforms. The Voice said: The watchmen need to awake, and give the trumpet a certain sound. The morning cometh; and also the night. Wake up, My watchmen. Voices that should now be heard presenting the truth are silent. Souls are perishing in their sins, and ministers and physicians and teachers are asleep. Wake up the watchmen!” Pacific Union Recorder, February 20, 1908.

10 How should we respond when admonished by God’s servants? Hebrews 12:13; 13:17.

Note: “Let none who claim to be the depositaries of God’s law flatter themselves that the regard they may outwardly show toward the commandments will preserve them from the exercise of divine justice. Let none refuse to be reproved for evil, nor charge the servants of God with being too zealous in endeavoring to cleanse the camp from evil-doing. A sin-hating God calls upon those who claim to keep His law to depart from all iniquity. A neglect to repent and to render willing obedience will bring upon men and women today as serious consequences as came upon ancient Israel. There is a limit beyond which the judgments of Jehovah can no longer be delayed. The desolation of Jerusalem in the days of Jeremiah is a solemn warning to modern Israel, that the counsels and admonitions given them through chosen instrumentalities cannot be disregarded with impunity.” Prophets and Kings, 416, 417.

Additional Reading

“God stands toward His people in the relation of a father, and He has a father’s claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. ‘I delight to do Thy will, O My God,’ He declared; ‘yea, Thy law is within My heart.’ Psalm 40:8. Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, ‘Wist ye not that I must be about My Father’s business?’ Luke 2:49. He had heard the call, and had taken up the work. ‘My meat,’ He said, ‘is to do the will of Him that sent Me, and to finish His work.’ John 4:34.

“Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with God and Christ and the heavenly angels. This is the test for every soul. Of those who faithfully serve Him the Lord says, ‘They shall be Mine, … in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.’ Malachi. 3:17.

“God’s great object in the working out of His providences is to try men, to give them opportunity to develop character. Thus He proves whether they are obedient or disobedient to His commands. Good works do not purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God’s love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments.

“There are only two classes in the world today, and only two classes will be recognized in the judgment—those who violate God’s law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. ‘If ye love Me,’ He says, ‘keep My commandments. … He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. … He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me.’ ‘If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.’ John 14:15–24; 15:10.” Christ’s Object Lessons, 282, 283.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Tragic End

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June 14, 2009 – June 20, 2009

Key Text

“And he [Zedekiah] did [that which was evil] in the sight of the Lord his God, [and] humbled not himself before Jeremiah the prophet [speaking] from the mouth of the Lord.” II Chronicles 36:12.

Study Help: Prophets and Kings, 452–463; Testimonies, vol. 4, 184, 185.

Introduction

“While he [Zedekiah] was convicted of the truth as spoken by Jeremiah, he did not possess the moral stamina to obey his counsel, but advanced steadily in the wrong direction.” Testimonies, vol. 4, 184.

1 Although Zedekiah had inquired of Jeremiah the will of the Lord, how did he receive the inspired words? II Chronicles 36:12.

Note: “He [Zedekiah] had started upon the wrong track and would not retrace his steps. He decided to follow the counsel of false prophets and of men whom he really despised and who ridiculed his weakness of character in yielding so readily to their wishes. He yielded the noble freedom of his manhood to become a cringing slave to public opinion. While he had no fixed purpose of evil, he also had no resolution to stand boldly for the right.” Testimonies, vol. 4, 183, 184.

2 In speaking with Jeremiah, what was the main concern of the king, and how is this a lesson for us? Jeremiah 38:19–27.

Note: “He [Zedekiah] was even too weak to be willing that his courtiers and people should know that he had held a conference with the prophet, so far had the fear of man taken possession of his soul. If this cowardly ruler had stood bravely before his people and declared that he believed the words of the prophet, already half-fulfilled, what desolation might have been averted!” Testimonies, vol. 4, 184.

“You are not to seek that popularity which has led far away from the simplicity of Christ. God is to be your Leader. Those who are Christians will stand in the strength of God. They will show in their lives the superiority which God gives to obedient subjects, those who are loyal to His commandments. Those who believe the truth will never be ashamed of the gospel of Jesus Christ.” Medical Ministry, 167.

3 How solemn was Zedekiah’s promise of loyalty to King Nebuchadnezzar? II Chronicles 36:13 first part.

Note: “Through Daniel and others of the Hebrew captives, the Babylonian monarch had been made acquainted with the power and supreme authority of the true God; and when Zedekiah once more solemnly promised to remain loyal, Nebuchadnezzar required him to swear to this promise in the name of the Lord God of Israel. Had Zedekiah respected this renewal of his covenant oath, his loyalty would have had a profound influence on the minds of many who were watching the conduct of those who claimed to reverence the name and to cherish the honor of the God of the Hebrews.

“But Judah’s king lost sight of his high privilege of bringing honor to the name of the living God.” Prophets and Kings, 447.

4 What is written of Zedekiah’s behavior? II Chronicles 36:13 last part. How is God appealing to each one of us? Hebrews 3:14, 15.

Note: “It is not safe for us to close our eyes and harden our conscience so that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin, in order that we may truly confess and forsake our sins. ‘If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.’ [I John 1:9.] Are you willing to be cleansed from all unrighteousness? Is it your purpose to press forward? but not in your own human strength, toward the mark for the prize of our high calling in Christ Jesus?” The Youth’s Instructor, July 5, 1894.

5 What was the Lord forced to declare about His people in Jeremiah’s day? II Chronicles 36:14–16. What sentence was finally given to them? Ezekiel 8:18.

Note: “The day of doom for the kingdom of Judah was fast approaching. No longer could the Lord set before them the hope of averting the severest of His judgments. …

“Foremost among those who were rapidly leading the nation to ruin was Zedekiah their king. Forsaking utterly the counsels of the Lord as given through the prophets, forgetting the debt of gratitude he owed Nebuchadnezzar, violating his solemn oath of allegiance taken in the name of the Lord God of Israel, Judah’s king rebelled against the prophets, against his benefactor, and against his God. …

“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ [Ezekiel 21:25, 26.] Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king.” Prophets and Kings, 450, 451.

6 What was predicted about Jerusalem, and why? Jeremiah 9:9–16. When the few righteous inhabitants knew that the temple was to be destroyed by fire, what did they do?

Note: “Among the righteous still in Jerusalem, to whom had been made plain the divine purpose, were some who determined to place beyond the reach of ruthless hands the sacred ark containing the tables of stone on which had been traced the precepts of the Decalogue. This they did. With mourning and sadness they secreted the ark in a cave, where it was to be hidden from the people of Israel and Judah because of their sins, and was to be no more restored to them. That sacred ark is yet hidden. It has never been disturbed since it was secreted.” Prophets and Kings, 453.

7 How do the Scriptures describe the fall of Jerusalem? Jeremiah 52:4–6, 12–14.

Note: “The enemy swept down like a resistless avalanche and devastated the city. The Hebrew armies were beaten back in confusion. The nation was conquered. … The beautiful temple that for more than four centuries had crowned the summit of Mount Zion was not spared by the Chaldeans. ‘They burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.’ II Chronicles 36:19.” Prophets and Kings, 458, 459.

8 How terrible was the end of King Zedekiah, his family, and the nobles of Judah? Jeremiah 52:8–11. Who else was taken captive, and why? II Kings 25:11.

Note: “The weakness of Zedekiah was a sin for which he paid a fearful penalty. … [He] was taken prisoner, and his sons were slain before his eyes. The king was led away from Jerusalem a captive, his eyes were put out, and after arriving in Babylon he perished miserably.” Prophets and Kings, 458, 459.

“The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practices of the nations who dishonored God. The Lord could not give them prosperity, he could not fulfill His covenant with them, while they were untrue to the principles He had given them zealously to maintain. By their spirit and their actions they misrepresented His character, and He permitted them to be taken captive.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

9 If King Zedekiah had believed Jeremiah’s words, what experience of Jehoshaphat could he also have expected? II Chronicles 20:20. What should we realize from this experience? Proverbs 6:23.

Note: “Zedekiah was faithfully instructed through the prophet Jeremiah, how he might be preserved from the calamities that would surely come upon him if he did not change his course and serve the Lord. The calamities came, because he would not, through obedience, place himself under the protection of God. With his eyes put out, he was led in chains of captivity to Babylon.

“What a sad and awful warning is this to those who harden themselves under reproof, and who will not humble themselves in repentance, that God may save them!” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1040.

10 What firm position should Zedekiah have taken? Joshua 24:15. How would this have influenced the people? Joshua 24:24.

Note: He [Zedekiah] should have said, I will obey the Lord, and save the city from utter ruin. I dare not disregard the commands of God because of the fear or favor of man. I love the truth, I hate sin, and I will follow the counsel of the Mighty One of Israel. Prophets and Kings, 458

Then the people would have respected his courageous spirit, and those who were wavering between faith and unbelief would have taken a firm stand for the right. The very fearlessness and justice of this course would have inspired his subjects with admiration and loyalty. He would have had ample support, and Judah would have been spared the untold woe of carnage and famine and fire.

“Heavy will be the responsibility that will rest upon men who have had great light, and great opportunities, and who have yet failed to be wholly on the Lord’s side. Should they venture to be wholly on the Lord’s side, they would be preserved in integrity, even when they were called upon to stand alone. He would enable them to stand courageously, in purity and fairness, contending for uncorrupted principles of righteousness. He would sustain them in battling for the right because it is right, though justice were fallen in the street, and equity could not enter. … Through all this strife of error against truth, they would be preserved.” The Home Missionary, September 1, 1894.

Additional Reading

“With what tender compassion did God inform His captive people in regard to His plans for Israel. He knew what suffering and disaster they would experience were they led to believe that they should speedily be delivered from bondage and brought back to Jerusalem according to the prediction of the false prophets. He knew that this belief would make their position a very difficult one. Any demonstration of insurrection upon their part would have awakened the vigilance and severity of the king, and their liberty would have been restricted in consequence. He desired them to quietly submit to their fate and make their servitude as pleasant as possible. …

“Just such men arise in these days and breed confusion and rebellion among the people who profess to obey the law of God. But just as certainly as divine judgment was visited upon the false prophets, just so surely will these evil workers receive their full measure of retribution; for the Lord has not changed. Those who prophesy lies encourage men to look upon sin as a small matter. When the terrible results of their crimes are made manifest, they seek, if possible, to make the one who has faithfully warned them responsible for their difficulties, even as the Jews charged Jeremiah with their evil fortunes.

“Those who pursue a course of rebellion against the Lord can always find false prophets who will justify them in their acts and flatter them to their destruction. Lying words often make many friends, as in the case of Ahab and Zedekiah. These false prophets, in their pretended zeal for God, found many more believers and followers than the true prophet, who delivered the simple message of the Lord.” Testimonies, vol. 4, 173, 174.

“The Lord is testing and proving you. He has counseled, admonished, and entreated. All these solemn admonitions will either make the church better or decidedly worse. The oftener the Lord speaks to correct or counsel, and you disregard His voice, the more disposed will you be to reject it again and again, till God says: ‘Because I have called, and ye refused; I have stretched out My hand, and no man regarded; but ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon Me, but I will not answer; they shall seek Me early, but they shall not find me; for that they hated knowledge, and did not choose the fear of the Lord: they would none of My counsel: they despised all My reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices.’ [Proverbs 1:24–31.]” Testimonies, vol. 5, 72.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The End of Judah’s Kingdom

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June 7, 2009 – June 13, 2009

Key Text

“I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.” Jeremiah 27:12.

Study Help: Testimonies, vol. 4, 181–185; Prophets and Kings, 440–446.

Introduction

“Jeremiah, in the presence of the priests and people, earnestly entreated them to submit to the king of Babylon for the time the Lord had specified.” Prophets and Kings, 445.

1 Besides the people in Judah, who else was admonished to submit to the Babylonian rulership? Jeremiah 27:2–7.

Note: “The lightest punishment that a merciful God could inflict upon so rebellious a people was submission to the rule of Babylon, but if they warred against this decree of servitude they were to feel the full vigor of His chastisement.

“The amazement of the assembled council of nations knew no bounds when Jeremiah, carrying the yoke of subjection about his neck, made known to them the will of God.” Prophets and Kings, 443, 444.

2 What additional instruction and warning was given to them all? Jeremiah 27:8–11.

Note: “The ambassadors [from Edom, Moab, Tyre and other nations] were further instructed to declare to their rulers that if they refused to serve the Babylonian king they should be punished ‘with the sword, and with the famine, and with the pestilence’ [Jeremiah 27:8] till they were consumed. Especially were they to turn from the teaching of false prophets who might counsel otherwise.” Prophets and Kings, 443.

3 What message of hope was given by a false prophet, and what should we learn from the way Jeremiah responded? Jeremiah 28:10–14.

Note: “Hananiah, one of the false prophets against whom God had warned His people through Jeremiah, lifted up his voice in opposition to the prophecy declared. Wishing to gain the favor of the king and his court, he affirmed that God had given him words of encouragement for the Jews.” Testimonies, vol. 4, 170.

“He [Jeremiah] had warned the people of their danger; he had pointed out the only course by which they could regain the favor of God.” Ibid., 171.

“God had said that His people should be saved, that the yoke He would lay upon them should be light, if they submitted uncomplainingly to His plan. Their servitude was represented by a yoke of wood, which was easily borne; but resistance would be met with corresponding severity, represented by the yoke of iron.” Ibid., 172.

“The servants of God should manifest a tender, compassionate spirit and show to all that they are not actuated by any personal motives in their dealings with the people, and that they do not take delight in giving messages of wrath in the name of the Lord. But they must never flinch from pointing out the sins that are corrupting the professed people of God, nor cease striving to influence them to turn from their errors and obey the Lord.” Ibid., 185.

4 What was Hananiah’s fate, and how is this a warning for us today? Jeremiah 28:15–17.

Note: “This false prophet [Hananiah] had strengthened the unbelief of the people in Jeremiah and his message. He had wickedly declared himself to be the Lord’s messenger, and he suffered death in consequence of his fearful crime. In the fifth month Jeremiah prophesied the death of Hananiah, and in the seventh month his death proved the words of the prophet true.” Testimonies, vol. 4, 171, 172.

“There are many false prophets in these days, to whom sin does not appear specially repulsive. They complain that the peace of the people is unnecessarily disturbed by the reproofs and warnings of God’s messengers. As for them, they lull the souls of sinners into a fatal ease by their smooth and deceitful teachings. Ancient Israel was thus charmed by the flattering messages of the corrupt priests. Their prediction of prosperity was more pleasing than the message of the true prophet, who counseled repentance and submission. …

“Those who seek to cloak sin and make it appear less aggravating to the mind of the offender are doing the work of the false prophets and may expect the retributive wrath of God to follow such a course. The Lord will never accommodate His ways to the wishes of corrupt men. The false prophet condemned Jeremiah for afflicting the people with his severe denunciations, and he sought to reassure them by promising them prosperity, thinking that the poor people should not be continually reminded of their sins and threatened with punishment. This course strengthened the people to resist the true prophet’s counsel and intensified their enmity toward him.

“God has no sympathy with the evildoer. He gives no one liberty to gloss over the sins of His people, nor to cry, ‘Peace, peace,’ when He has declared that there shall be no peace for the wicked. Those who stir up rebellion against the servants whom God sends to deliver His messages are rebelling against the word of the Lord.” Testimonies, vol. 4, 185.

5 What message of love and hope did God give to those living in captivity? Jeremiah 29:11–14.

Note: “With what tender compassion did God inform His captive people in regard to His plans for Israel. He knew what suffering and disaster they would experience were they led to believe that they should speedily be delivered from bondage and brought back to Jerusalem according to the prediction of the false prophets. He knew that this belief would make their position a very difficult one. Any demonstration of insurrection upon their part would have awakened the vigilance and severity of the king, and their liberty would have been restricted in consequence. He desired them to quietly submit to their fate and make their servitude as pleasant as possible.” Testimonies, vol. 4, 173.

6 While the Chaldeans were temporarily diverted from besieging Jerusalem, what message did Jeremiah deliver to King Zedekiah? Jeremiah 37:6–10.

Note: “The Chaldeans commenced the siege against Jerusalem, but were diverted for a time to turn their arms against the Egyptians. Zedekiah sent a messenger to Jeremiah, asking him to pray to the God of Israel in their behalf; but the prophet’s fearful answer was that the Chaldean army would return and destroy the city. Thus the Lord showed them how impossible it is for man to avert divine judgment.” Testimonies, vol. 4, 181.

7 After God’s message was delivered, what happened to Jeremiah? Jeremiah 37:11–16.

Note: “Jeremiah considered his work done and attempted to leave the city; but he was prevented by a son of one of the false prophets, who reported that he was about to join the enemy. Jeremiah denied the lying charge, but nevertheless he was brought back. The princes were ready to believe the son of the false prophet because they hated Jeremiah. They seemed to think that he had brought upon them the calamity which he had predicted. In their wrath they smote him and imprisoned him.” Testimonies, vol. 4, 181.

8 What did King Zedekiah ask Jeremiah in secret? Jeremiah 37:17–21. What lesson can we learn from the rebellious attitude of Zedekiah about God’s will?

Note: “Those who humbly and prayerfully search the Scriptures, to know and to do God’s will, will not be in doubt of their obligations to God. For ‘if any man will do His will, he shall know of the doctrine.’ [John 7:17.] If you would know the mystery of godliness, you must follow the plain word of truth,—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the word of God. Says Jesus, ‘If ye love Me, keep My commandments.’ [John 14:15.]” Fundamentals of Christian Education, 125.

9 Fearing the impending calamity, what did King Zedekiah desire from God’s prophet? Jeremiah 38:14–16. What supplication did Jeremiah make to the king? Jeremiah 38:17, 18.

Note: “After he [Jeremiah] had remained in the dungeon many days, Zedekiah the king sent for him and asked him secretly if there was any word from the Lord. Jeremiah again repeated his warning that the nation would be delivered into the hand of the king of Babylon.” Testimonies, vol. 4, 181.

“Here was exhibited the long-suffering mercy of God. Even at that late hour, if there were submission to His requirements, the lives of the people would be spared and the city saved from conflagration. …

“With tears Jeremiah entreated the king to save himself and his people. With anguish of spirit he assured him that he could not escape with his life, and that all his possessions would fall to the king of Babylon.” Ibid., 183.

10 When Zedekiah was under suspicion of treason, what did he do to appease the Chaldeans? Jeremiah 51:59.

Note: “The unrest caused by the representations of the false prophets brought Zedekiah under suspicion of treason, and only by quick and decisive action on his part was he permitted to continue reigning as a vassal. Opportunity for such action was taken advantage of shortly after the return of the ambassadors from Jerusalem to the surrounding nations, when the king of Judah accompanied Seraiah, ‘a quiet prince,’ on an important mission to Babylon. Jeremiah 51:59. During this visit to the Chaldean court, Zedekiah renewed his oath of allegiance to Nebuchadnezzar.” Prophets and Kings, 447.

Additional Reading

“Ought men to be surprised over a sudden and unexpected change in the dealings of the Supreme Ruler with the inhabitants of a fallen world? Ought they to be surprised when punishment follows transgression and increasing crime? Ought they to be surprised that God should bring destruction and death upon those whose ill-gotten gains have been obtained through deception and fraud? Notwithstanding the fact that increasing light regarding God’s requirements has been shining on their pathway, many have refused to recognize Jehovah’s rulership, and have chosen to remain under the black banner of the originator of all rebellion against the government of heaven.

“The forbearance of God has been very great—so great that when we consider the continuous insult to His holy commandments, we marvel. The Omnipotent One has been exerting a restraining power over His own attributes. But He will certainly arise to punish the wicked, who so boldly defy the just claims of the Decalogue.

“God allows men a period of probation; but there is a point beyond which divine patience is exhausted, and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth will be blotted out, in mercy to themselves and to those who would otherwise be influenced by their example.

“The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God’s purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.

“God’s messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation. The Lord would cheer every such worker with the same message that He gave to the apostle Paul in wicked Corinth: ‘Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.’ Acts 18:9, 10. Let those engaged in soul-saving ministry remember that while there are many who will not heed the counsel of God in His word, the whole world will not turn from light and truth, from the invitations of a patient, forbearing Saviour. In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus. Thousands may thus be reached with saving truth and be led to receive Christ as a personal Saviour.” Prophets and Kings, 276, 277.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.