Children’s Story – A Mother’s Voice

Since the prevailing Indian troubles commenced, an Indian camp was captured, together with a number of prisoners, including squaws, and some half dozen white captives, boys and girls from five to twelve years of age. Word was sent throughout the country, inviting those who had lost children to come to the camp and identify, if possible, their children, as none of them could give any account of who their parents were or where they were taken from, so young were they when they were taken captive by the Indians. Numbers of parents went to the camp—more than there were children—and, of course, many of them returned with heavy hearts at being unable to find their lost ones. Among the number who went hundreds of miles to the camp was a mother who had lost two children several years before—a boy and a girl, one three and the other five years old.

Efforts were made to persuade her not to go; as so long a time had elapsed, it was certain she could not identify her children even if they stood before her. But she could not rest; she must go and go she did. On arriving at the encampment she found the captives ranged in line for inspection. She looked at them first from a distance, her anxious heart pounding in her bosom. But she did not see her children; at least she saw nothing in the group that bore the slightest resemblance to her baby boy and girl, as they had looked when playing about her doorstep. She looked long and steadily at them, as her heart began to sink and grow heavy in her bosom. At last with tears and sobs she withdrew, but when some paces off, she stopped and turned about quickly, as apparently a thought had occurred to her. Drying her eyes she broke forth in a sweet hymn she had been wont to sing to her children as a lullaby. Scarce a word had been uttered, when two of the captives, a boy and girl, rushed from the line exclaiming, “Mamma! Mamma!” The mother went home perfectly satisfied that she had found her long lost children.

This is a true story. Those children, even though they had been separated from their mother for a long time, remembered the tune their mother used to sing to them when they were little and recognized her voice. Because they remembered, they were able to go home with her.

Jesus always puts a song or a word in our hearts when we are faithful to spend time listening to Him. It may be a song like “Jesus Loves Me,” or a scripture verse that you have learned by memory. Philippians 4:13, NKJV is a good one to memorize: “I can do all things through Christ Who strengthens me,” and “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes I will help you, I will uphold you with My righteous right hand.” Isaiah 41:10, NKJV. God loves to hear you repeat His Word.

God loves His children more than a mother loves her children, and He always wants you to be able to know Him through song and verse.

The Signs of the Times, August 28, 1879.

We are Almost Home-The Last 50 Miles

During my life I have read the Spirit of Prophecy books through, but have been impressed to read them through again. In doing that, I have been impressed with a phrase that I have read over and over again that just thrills me. Ellen White says, “We are almost home.” What a wonderful thing it is to have a home. Home is a place where you can totally relax, a safe haven where you can laugh, you can cry, you can share your heart in safety; it is home. When you have been gone for a while and you get close to home, you just get a little thrill inside, because you are almost there. “We are almost home.” Here she refers to our heavenly home.

One dictionary’s description of home said, “It is a dwelling place for one who lives together with the family or in a social unit that occupies a household that offers an environment of security and happiness.”

It is wonderful to have security and happiness in our home here on earth, which is to be a little heaven on earth. It is within the family circle that we are to pattern our lives for the heaven above. But it is good for us to think about our home in heaven.

Ellen White described it this way,

“As your senses delight in the attractive loveliness of the earth, think of the world that is to come, that shall never know the blight of sin and death; where the face of nature will no more wear the shadow of the curse. Let your imagination picture the home of the saved, and remember that it will be more glorious than your brightest imagination can portray. In the varied gifts of God in nature we see but the faintest gleaming of His glory.

“And by and by the gates of heaven will be thrown open to admit God’s children, and from the lips of the King of glory the benediction will fall on their ears like richest music—‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’ (Matthew 25:34). Then the redeemed will be welcomed to the home that Jesus is preparing for them.” God’s Amazing Grace, 359.

That is just wonderful to think about. There is another description she wrote in the book, Early Writings, 289: “Language is altogether too feeble to attempt a description of heaven. As the scene rises before me, I am lost in amazement. Carried away with the surpassing splendor and excellent glory, I lay down the pen, and exclaim, ‘Oh, what love! what wondrous love!’ The most exalted language fails to describe the glory of heaven or the matchless depths of a Saviour’s love.”

It is wonderful to think about our future home and even our home here. As we prepare for that place, we need to read and study our Bibles. Road accident statistics show that most fatal accidents happen within 50 miles of home. Let’s think about that for a little bit. We are almost there, close to our heavenly home—we are going the last 50 miles. Jesus’ disciples asked Him about the end of the world. The first thing Jesus said to them was to, “Take heed that you do not be deceived, because there will be many false Christ’s out there.” (See Matthew 24:4.)

I have thought much about that statement of Jesus, especially as it is linked with the statement of the fatal accidents happening within 50 miles of home. We want to be sure we have our feet planted on the Rock. Paul said let us be no more “tossed to and fro, and carried about with every wind of doctrine.” Ephesians 4:14. Today, there is a gale with every wind of doctrine blowing through our churches and among our people. False doctrines are coming in from every side—not just from the outside but also from the inside. We have to know our Bibles or we will be deceived.

“As we near the end of time, falsehood will be so mingled with truth, that only those who have the guidance of the Holy Spirit will be able to distinguish truth from error.” God’s Amazing Grace, 201. The falsehoods are going to be so close to the truth. I used to think, when I was younger and when I heard about all of the falsehoods coming, that they would come from outside the church, from Sunday keeping churches or others. I felt pretty smug that I knew the truth, and I knew it pretty well. But that is not where the severest trials are coming from. The severest trials are coming from within. The false statements and the little things that are said that will sweep us off our feet are not coming from somewhere else.

“Our people need to understand the oracles of God; they need to have a systematic knowledge of the principles of revealed truth, which will fit them for what is coming upon the earth and prevent them from being carried about by every wind of doctrine.” Last Day Events, 66.

“Those who walk even as Christ walked, who are patient, gentle, kind, meek and lowly in heart, those who yoke up with Christ and lift His burdens, who yearn for souls as He yearned for them—these will enter into the joy of their Lord. They will see with Christ the travail of His soul, and be satisfied. Heaven will triumph, for the vacancies made in heaven by the fall of Satan and his angels will be filled by the redeemed of the Lord.” The Faith I Live By, 114.

Just think for a moment about the idea that we are given the opportunity to fill the vacancies made in heaven by Satan and his angels. This is an awesome thought. We are coming close to the end of time. “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect.” Testimonies, vol. 5, 80.

Do we figure we are the very elect? She says, “If possible.” It will be a hard time, and we have to have our feet firmly grounded in the Word. We have to spend our days studying and preparing for what is ahead.

We have been instructed that,

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.” The Desire of Ages, 83.

How many of us really take an hour a day to think upon the life of Jesus?

“The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured—the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father’s face—speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise. He who stilled the angry waves and walked the foam-capped billows, who made devils tremble and disease flee, who opened blind eyes and called forth the dead to life—offers Himself upon the cross as a sacrifice, and this from love to thee. He, the Sin Bearer, endures the wrath of divine justice, and for thy sake becomes sin itself.” Ibid., 755, 756.

After contemplating what Christ has gone through for us, dare we contemplate a failure in the last 50 miles and miss our heavenly home? When we think of how He did it all for you and me, and He has a home prepared for us, it is time that we take time to make our calling and election sure. There is only one way of doing that. We may get so busy and have so many responsibilities and are called upon to do so many extra things, but there is one thing that we dare not slip up on and that is our hour, at least an hour with our Saviour. If we spend an hour with our Lord, on our knees with the books and the Bible, He will see us through. We have nothing to fear for the future except as we forget how we have been led in the past in the teachings of Jesus. He has promised, and His promises are sure. Not one of us should have any concern that we will miss the mark if we are faithful.

The battle is for us to fight, and it is our responsibility to take time to have Jesus as our personal friend. There is only one way to have Him as our personal friend and that is to spend time with Him. Day by day, hour by hour we must weave heavenly principles into our life, praying to God that He will bestow His Holy Spirit upon us. It is the Holy Spirit alone that can purify the affections and uproot the tares that naturally grow in the heart. We are in great need of the Holy Spirit. Each one of us is in need of His guidance and His help.

We are living in the closing scenes of this earth’s history and in the day when it is almost time when the Lord will close the books and say, “It is done.” He will then step forth, out of the Sanctuary, and those that will be saved will be saved and those that are lost will be lost. This is a very solemn thought!

I think about what the Bible says about those who will be gnashing their teeth (Luke 13:28). It will be terrible to know this truth, to know that Jesus is coming and to think you are going to be saved, and then when He comes, you see the people go and you stay here; you are rejected. That is the most awful disappointment that could ever happen. Let us beware and prevent any chance that an accident happen to us in the last 50 miles and make certain that we have this truth deeply grounded in our lives and in our hearts. Let us practice the graces of Jesus Christ and have the fruits of the Spirit and let them grow in our lives so that we will be loving, kind, thoughtful, pure Christians fitted up and able to fit into that heavenly home where everything is beautiful and where every desire will be satisfied.

In this world of so much suffering it is hard to imagine, but that is what we are told. Every desire we have will be satisfied in our heavenly home. The loves and attentions that have been created in our hearts by Jesus Himself will be fulfilled. On this earth, few, if any, reach all the desire of their heart—that just does not happen down here. But in heaven, every desire and thought we have will come to fruition. Thank Him for the wonderful home He is now preparing for you. Thank God that He is planning on you being with Him in heaven. Ask Him to plant your feet on the firm Rock that you may not meet with an accident while traveling the last 50 miles. May we all be ready to look up and say, “This is our God, we have waited for Him, and He will save us.” Isaiah 25:9.

Ruth Grosboll, matriarch of Steps to Life until her passing in January 2010, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt encouraging letters. She is sadly missed to this day.

Children’s Story – Winifred’s Party

“O Winnie!” sighed Cousin Esther, “if you wold only be serious a few minutes, and think. It is Jesus who invites you! I have accepted—I am happy; but I want you, and—”

“Don’t bother please, Essie; that’s a good girl!” coaxed Winifred, kissing her cousin. “I will be good, sometime, truly. Just now I want some fun. There’s my party—it’s just too bad you won’t wait for it.”

“I can’t, my dear. I agreed to spend the month with grandmother; you know she is an invalid, and must not be disappointed.”

“But it is really going to be something nice, for this place,” urged Winifred. “It is to be a lawn party, and in the evening the grounds will be illuminated with Chinese lanterns…I shall invite the Thorntons and Ellises, and all the best people.”

Esther listened gravely. “I hope it will be very pleasant, Winnie. Now I must go and pack; will you help me?”

The next day Esther Gordon left her cousin’s elegant home for a quiet visit with her invalid grandparent. Winifred missed her at first, but she soon became so interested in her preparations for her party that she forgot everything else.

A few weeks afterward, Esther received a letter from her cousin. Here is part of it:

“And the party! O Essie, it was a perfect ‘fizzle’ from beginning to end! That is, it was not a success, as I meant it to be. Everything was made ready all right, and the house and grounds were beautiful. But when I gave out the invitations,—do you know, not a one accepted? The Thorntons were going to start to Europe at once. The Ellises were going to Bar Harbor sooner than they expected. Edith Longly had a nervous attack. Well, there was ever so many excuses. Of course I could have given up the party, but I had engaged the caterer, the Chinese lanterns, and the orchestra, and I was bound to go on, anyway. I felt insulted. Most of them could have accepted if they had cared to. Seeing I couldn’t have the people I wanted, I meant to have some, anyway; and so I invited our seamstress and her sister, a couple of teachers I know, a lame boy living near, and a dozen or more whom I knew would accept, and be glad to enjoy such a treat. They all came, and in spite of my feeling so disgusted, I enjoyed it greatly. You see, they all enjoyed it so much I was so sorry I hadn’t planned it for them in the first place. I wish you had been here. Write soon to

Your loving cousin, Winifre.”

Esther answered the letter at once. Part of it was as follows:

“I am sorry if you were disappointed about the party; but I do not believe you were, really, for you enjoyed the guests who came more than those for whom you prepared. Just read a few verses in Luke 14:16-24. Isn’t your experience a perfect parallel to the man in Christ’s parable? Commentators all agree that Christ here represented his own gracious invitation to people to come to him, and receive what he has prepared for those who love him. Don’t you believe he is insulted when his invitations are refused on one flimsy excuse or another? There are those who will accept and enjoy the feast, and those who excuse themselves will be left out. Do, Winnie, accept. You don’t know what you miss!

Lovingly, Esther.”

Winifred read the letter carefully, and with growing astonishment and interest. “I never thought of it in that way before! I wonder if he does feel—insulted! His invitations are beautifully worded, too, and promise so much! Strange I never thought of it—an invitation to be refused or accepted! Which shall it be?”

The End

Freedom

There are a number of definitions of freedom, so before looking at this subject we must make sure we understand about what we are talking.

From www.dictionary.com we learn that freedom is a noun, defined as

  1. the state of being free or at liberty rather than in confinement or under physical restraint: He won his freedom after a retrial.
  2. exemption from external control, interference, regulation, etc.
  3. the power to determine action without restraint.
  4. political or national independence.
  5. personal liberty, as opposed to bondage or slavery: a slave who bought his freedom.

True freedom from anything begins in the mind. Remember what Jesus said, “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Matthew 10:28. In other words, a person may even be killed but no one can take away his freedom of soul, which comes from within.

First let’s look at freedom from the broad perspective and work our way to how freedom applies to each one of us individually.

God’s Government

God’s government promotes freedom. It can be seen from the very beginning of our world. God could have forced Adam and Eve to obey Him, but He did not; He gave them freedom of choice. God’s servants serve Him because they want to, not because they are forced.

“The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan’s deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan.” The Desire of Ages, 22.

“The government of God is not, as Satan would make it appear, founded upon a blind submission, an unreasoning control. It appeals to the intellect and the conscience. ‘Come now, and let us reason together’ is the Creator’s invitation to the beings He has made. Isaiah 1:18. God does not force the will of His creatures. He cannot accept an homage that is not willingly and intelligently given. A mere forced submission would prevent all real development of mind or character; it would make man a mere automaton. Such is not the purpose of the Creator. He desires that man, the crowning work of His creative power, shall reach the highest possible development. He sets before us the height of blessing to which He desires to bring us through His grace. He invites us to give ourselves to Him, that He may work His will in us. It remains for us to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the sons of God.” Steps to Christ, 43, 44.

“In striking contrast to the wrong and oppression so universally practised were the mission and work of Christ. Earthly kingdoms are established and upheld by physical force, but this was not to be the foundation of the Messiah’s kingdom. In the establishment of His government no carnal weapons were to be used, no coercion practised; no attempt would be made to force the consciences of men. These are the principles used by the prince of darkness for the government of his kingdom. His agents are actively at work, seeking in their human independence to enact laws which are in direct contrast to Christ’s mercy and loving-kindness.” The Review and Herald, August 18, 1896.

Country

Righteousness promotes freedom—Proverbs 14:34. The prosperous countries of the world have all, at some recent time, followed religious principles. The United States of America was founded on the principle of freedom, which has made it a great nation. In contrast is the country that tried to stamp out religion, and the disaster that followed was the French Revolution.

“It was the desire for liberty of conscience that inspired the Pilgrims to brave the perils of the long journey across the sea, to endure the hardships and dangers of the wilderness, and with God’s blessing to lay, on the shores of America, the foundation of a mighty nation. Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious toleration. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others.” The Great Controversy (1888), 292.

These early reformers, though they had rejected the creed of Rome, were still not free from the spirit of intolerance, ruling that only church-members should have a voice in civil government. This led to a State church being formed and the inevitable result was persecution to non-conformists.

It was not until Roger Williams came to the New World eleven years after the first colony was established that true liberty of conscience was promoted. He declared it to be the duty of the magistrate to restrain crime, but never to control the conscience. He regarded it as an open violation of their natural rights, to drag to public worship the irreligious and the unwilling. He said that no one should be forced to worship, or to maintain a worship, against his own consent.

For his stand on liberty of conscience, Roger Williams was sentenced to banishment from the colonies, and finally, to avoid arrest, he was forced to flee, amid the cold and storms of winter, into the unbroken forest.

“ ‘For fourteen weeks,’ he says, ‘I was sorely tossed in a bitter season, not knowing what bread or bed did mean.’ ‘But the ravens fed me in the wilderness;’ and a hollow tree often served him for a shelter. Thus he continued his painful flight through the snow and the trackless forest, until he found refuge with an Indian tribe whose confidence and affection he had won while endeavoring to teach them the truths of the gospel.

“Making his way at last, after months of change and wandering, to the shores of Narragansett Bay, he there laid the foundation of the first State of modern times that in the fullest sense recognized the right of religious freedom. The fundamental principle of Roger Williams’ colony, was ‘that every man should have the right to worship God according to the light of his conscience.’ His little State, Rhode Island, became the asylum of the oppressed, and it increased and prospered until its foundation principles—civil and religious liberty—became the corner-stones of the American Republic.

“In that grand old document which our forefathers set forth as their bill of rights—the Declaration of Independence—they declared: ‘We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ And the Constitution guarantees, in the most explicit terms, the inviolability of conscience: ‘No religious test shall ever be required as a qualification to any office of public trust under the United States.’ ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.’

“The framers of the Constitution recognized the eternal principle that man’s relation to his God is above human legislation, and his right of conscience inalienable. Reasoning was not necessary to establish this truth; we are conscious of it in our own bosom. It is this consciousness, which, in defiance of human laws, has sustained so many martyrs in tortures and flames. They felt that their duty to God was superior to human enactments, and that man could exercise no authority over their consciences. It is an inborn principle, which nothing can eradicate.

“As the tidings spread through the countries of Europe, of a land where every man might enjoy the fruit of his own labor, and obey the convictions of his conscience, thousands flocked to the shores of the New World. Colonies rapidly multiplied.” Ibid., 294, 295.

“The Bible was held as the foundation of faith, the source of wisdom, and the charter of liberty. Its principles were diligently taught in the home, in the school, and in the church, and its fruits were manifest in thrift, intelligence, purity, and temperance. One might be for years a dweller in the Puritan settlements, and not ‘see a drunkard, nor hear an oath, nor meet a beggar.’ It was demonstrated that the principles of the Bible are the surest safeguards of national greatness. The feeble and isolated colonies grew to a confederation of powerful States, and the world marked with wonder the peace and prosperity of ‘a church without a pope, and a State without a king.’ …

“The great principle so nobly advocated by Robinson and Roger Williams, that truth is progressive, that Christians should stand ready to accept all the light which may shine from God’s Holy Word, was lost sight of by their descendants. The Protestant churches of America—and those of Europe as well—so highly favored in receiving the blessings of the Reformation, failed to press forward in the path of reform.” Ibid., 296, 297.

Business

Example of Daniel – by following God’s principles Daniel gained the freedom to worship God but not without trial. “Those who honor Me I will honor.” I Samuel 2:30.

Church

In looking at freedom in the church example of what it is not, would be the Pharisees. They thought they were free but in reality they were not. “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone.” Luke 11:42. A Pharisee is a self-righteous, sanctimonious, hypocrite who makes outward observance to laws that cannot save him. The person who in a Pharisee’s eye is a very great sinner can be living a life of service to God, overcoming his/her sins and go to Heaven while the Pharisee is lost making the commandment of God of no effect by their tradition. Jesus told them that the publicans and sinners would go into the Kingdom of God before them. The irony was, while they were in bondage to the Romans and sin, they thought they were Abraham’s seed and free. Is it possible to think that you are free and yet be in bondage?

“Christ ever rebuked the Pharisees for their self-righteousness. They extolled themselves. They came forth from their religious services, not humbled with a sense of their own weakness, not feeling gratitude for the great privileges that God had given them. They were exalted to heaven in point of opportunity, in having the Scriptures, in knowing the true God, but their hearts were not filled with thankfulness to God for his great goodness toward them. They came forth filled with spiritual pride, and their theme was self—‘myself, my feelings, my knowledge, my ways.’ Their own attainments became the standard by which they measured others. Putting on the robes of self-dignity, they mounted the judgment seat to criticise and to condemn. But no human being has been authorized of God to do this work. It is the very essence of Phariseeism.” The Signs of the Times, December 17, 1894.

Notice that thinking you are better than everyone else and pointing out all the faults of others compared to you is the essence of Phariseeism.

“The soil of the hearts of the Pharisees is a hopeless and profitless soil, where the seeds of heavenly truth cannot take root. Oh, how self-deluding is this feeling of superiority that all Pharisees cherish!” Ibid.

Modern Pharisees

It will not help us to talk of people in the Bible unless we can make practical application to our lives. Modern day Pharisees are a very big problem today. The modern Pharisees are those who tell others that they are going to hell if they do not believe and follow what the Pharisee thinks is a major point of doctrine. People will tell you, if you eat that, you are going to hell. They make God out to be a cruel and hard taskmaster ready to strike with lightening if you do something “wrong.” Tests are often made of what God has never made a test. It would be more profitable to dwell on the real salvational issues, allowing God to change hearts and those little things that need change will be changed. We have not been called to be judge, condemning our fellow man. For clarification, this does not refer to some major point of doctrine or the eating of unclean food but about minor issues that people make into mountains. Jesus said, “Blind guides, who strain out a gnat and swallow a camel!” Matthew 23:24.

“Suppose a brother held a view that differed from yours, and he should come to you, proposing that you sit down with him and make an investigation of that point in the Scriptures; should you rise up, filled with prejudice, and condemn his ideas, while refusing to give him a candid hearing? The only right way would be to sit down as Christians, and investigate the position presented, in the light of God’s word, which reveals truth and unmasks error. To ridicule his ideas would not weaken his position in the least if it were false, or strengthen your position if it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it. There must be no spirit of Phariseeism cherished among us.” Gospel Workers, 127.

“As soon as you gain a clear view of the power and goodness of Christ, your murmuring will cease. You will not pick at the faults of others. It is Phariseeism that leads men to exalt themselves by depreciating their brethren.” The Review and Herald, June 11, 1889.

There are a lot of people in the church who believe that if you do not see everything the way they see it you are wrong, and if you would just study you would see that they are right. Then something is thrown in to give it authority because they said God said it. The problem with that is, people are looking too much at others instead of looking in the mirror to see what needs to be changed in themselves. It is always a great marvel that those who are the most critical of others often have blatant faults themselves that are glaring to others. The spirit of Phariseeism is to look for faults in others as compared with themselves.

“You belong to God, soul, body, and spirit. Your mind belongs to God, and your talents belong to Him also. No one has a right to control another’s mind and judge for another, prescribing what is his duty. There are certain rights that belong to every individual in doing God’s service. No man has any more liberty to take these rights from us than to take life itself. God has given us freedom to think, and it is our privilege to follow our impressions of duty. We are only human beings, and one human being has no jurisdiction over the conscience of another human being. … Each one of us has an individuality and identity that cannot be surrendered to any other human being. We are individually the workmanship of God.” Mind, Character and Personality, vol. 2, 708, 709.

It is the spirit of Phariseeism in the church that does not allow a person freedom, the freedom to think and study a subject and come to a conclusion but forbids others that right. This is not referring to any major points of doctrine such as the Sabbath, but little things that people make into big issues.

Family

“Few have correct views of marriage. … Ignoring the personal rights of women, the husband becomes unkind and authoritative. The individuality of the wife is submerged in that of the husband. … He quotes texts of scripture to show that he is the head, and that he must be obeyed in all things, claiming that his wife must have no will separate from his. He acts the tyrant. But the same Bible that prescribes the duty of the wife prescribes also the duty of the husband. He is to be kind and affectionate, to love his wife as a part of himself, and to cherish her as Christ does His church.” Manuscript Releases, vol. 18, 312.

“In trying to force others to carry out your ideas in every particular, you often do greater harm than if you were to yield these points. This is true even when your ideas are right in themselves, but in many things they are not correct; they are overstrained as the result of the peculiarities of your organization; therefore you drive the wrong thing in a strong, unreasonable manner.

“You have peculiar views in regard to managing your family. You exercise an independent, arbitrary power which permits no liberty of will around you. You think yourself sufficient to be head in your family and feel that your head is sufficient to move every member, as a machine is moved in the hands of the workmen. You dictate and assume authority. This displeases Heaven and grieves the pitying angels. You have conducted yourself in your family as though you alone were capable of self-government. It has offended you that your wife should venture to oppose your opinion or question your decisions.” The Adventist Home, 225, 226.

“To direct the child’s development without hindering it by undue control should be the study of both parent and teacher. Too much management is as bad as too little. The effort to ‘break the will’ of a child is a terrible mistake. Minds are constituted differently; while force may secure outward submission, the result with many children is a more determined rebellion of the heart. Even should the parent or teacher succeed in gaining the control he seeks, the outcome may be no less harmful to the child. The discipline of a human being who has reached the years of intelligence should differ from the training of a dumb animal. The beast is taught only submission to its master. For the beast, the master is mind, judgment, and will. This method, sometimes employed in the training of children, makes them little more than automatons. Mind, will, conscience, are under the control of another. It is not God’s purpose that any mind should be thus dominated. Those who weaken or destroy individuality assume a responsibility that can result only in evil. While under authority, the children may appear like well-drilled soldiers; but when the control ceases, the character will be found to lack strength and steadfastness. Having never learned to govern himself, the youth recognizes no restraint except the requirement of parents or teacher. This removed, he knows not how to use his liberty, and often gives himself up to indulgence that proves his ruin.” Education, 288.

Another danger is to follow Eli’s example where there was no restraint at all. If a child in the family has committed a wrong, the child needs to be held accountable. Some people want to blame every adult around them for the problems of their children when really the child needs to be held accountable for their actions no matter what anyone else did or did not do.

Individual

  • This is the most important freedom because it affects families, churches, and nations.
  • Freedom involves responsibility – How does freedom involve responsibility?
  • Authority does not give the right to treat subordinates disrespectfully.
  • A ruler may have liberty to do an action but he does not always have the moral right to do it.
  • The blessing of freedom places you under obligation to pass on that blessing to others.
  • Freedom involving responsibility is a Bible principle. A man was forgiven a great debt, but himself refused to forgive a lesser debt. (See Matthew 18:23–33.)
  • Freedom does not give us the liberty to do anything that we please. Galatians 5:13, I Peter 2:16–19.
  • Those in positions of leadership are not to lord it over others. I Peter 5:2, 3.

“God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellow-men. The only hope for fallen man is to look to Jesus, and receive Him as the only Saviour. As soon as a man begins to make any iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God, and imperils his own soul, and the souls of his brethren. Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God, and maintains a vital connection with Him. A flower of the field must have its roots in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives these advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, not to make flesh our arm.” Testimonies to Ministers and Gospel Workers, 366, 367.

“All our workers must have room to exercise their own judgment and discretion. God has given men talents which He means that they should use. He has given them minds and He means that they should become thinkers, and do their own thinking and planning rather than depend upon others to think and plan for them.” Manuscript Releases, vol. 9, 162.

Why does keeping God’s Law promote freedom? James 1:25 – if everyone kept God’s law you would not have to have all the papers that we have to have because everyone would keep their word. You would not have to lock your house. You would not have to worry about someone taking anything that belongs to you. You would not have to worry about anyone killing another person. Does that liberty mean you can do anything that you please? No, it makes you responsible to look out for your fellow human beings.

Where God’s spirit is there is liberty. II Corinthians 3:17. It is really a crazy thing that people want to put God in a box (not give Him liberty either). They will say God has to do it this way. Whoever said God has to do something a certain way? God is at liberty to decide what He wants to do.

The greatest freedom of all is that which we receive from Jesus—to be freed from our sins. Luke 4:18; Galatians 5:1; John 8:36.

We must remember that with freedom comes responsibility. We have a responsibility to forgive others because Jesus has forgiven us for more than anyone in this world could have sinned against us. We cannot be holding a grudge against anyone, no matter what they have or have not done to us, because Jesus has forgiven us for our sins. If we are holding a grudge against anyone for any reason, we need to ask Jesus to set us free. If you are not free, please ask Jesus and “Therefore, if the Son makes you free, you shall be free indeed.” John 8:36.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

A network engineer, Jana Grosboll lives in Derby, Kansas. 

Current Events – Free Speech in Jeopardy

The pressure continues to change the definition of marriage between a man and a woman to any combination of two or more people of any gender. However, speak out publicly against the proposed change and be prepared for “all hell to break loose.”

Chick-fil-A Chief Operating Officer Dan Cathy has never sugarcoated his ideals about traditional marriage. In the midst of a national firestorm surrounding gay marriage, Cathy won’t back down from his biblical values. Despite left-wing criticism and pressure, Cathy has reaffirmed his company’s stance and support for traditional family values.

“Guilty as charged,” Cathy told the Family Research Council. “We are very much supportive of the family—the biblical definition of the family unit. We are a family-owned business, a family-led business, and we are married to our first wives. We give God thanks for that.

“We know that it might not be popular with everyone, but thank the Lord we live in a country where we can share our values and operate on biblical principles.”

www.charismanews.com/us/2012/07/22

Cathy rightly expresses his gratitude for living in a country where we can share our values. Unfortunately, public sentiment has moved so far to the left that unless one shares values that adhere to popular opinion, regardless of how that aligns with Biblical standards, Satan attacks with all possible fury.

The opposition to Cathy’s stand supporting the Biblical definition of the family unit has come from a surprising array of sources. The Jim Henson Company has terminated its partnership with Chick-fil-A. (See www.advocate.com/society/media/2012/07/23.) The leaders of several large metropolitan areas have indicated that Chick-fil-A restaurants would not be welcomed in their cities. (Ibid., www.towleroad.com/2012/07/26, and chicagoist.com/2012/07/26 .)

There have been more reasoned responses, such as from former Arkansas Governor Mike Huckabee:

Former Arkansas Governor Mike Huckabee is standing up and speaking out for the chicken chain: “Too often, those on the left make corporate statements to show support for same-sex marriage, abortion or profanity, but if Christians affirm traditional values, we’re considered homophobic, fundamentalists, hate-mongers and intolerant.”

www.charismanews.com/us/2012/07/24

One recent blog entry expressed a different perspective from the mainstream response.

One would be hard-pressed to find a better example of Liberal Fascism than the move by liberal politicians to ban Chick-fil-A from their jurisdictions because of the owner’s opinion on gay marriage. blog.heartland.org/2012/07

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind.” I Corinthians 6:9.

“Thou shalt not lie with mankind, as with womankind: it is abomination.” Leviticus 18:22.

Children’s Story – Happy, Happy Home

It was seven o’clock and time for evening worship. Harold, Linda, and Betty Lou were in the living room with mother waiting for daddy Reed to come home. Daddy was a doctor, and sometimes he did not get home on time. The other members of the family usually waited a few minutes, hoping that he would join them.

Tonight they sang their best-loved songs. Betty Lou, who was five years old, never tired of singing “Happy, Happy Home.” Linda chose “Beautiful Zion, Built Above,” and Harold wanted “Smile and Be Cheery.”

“We’ll wait a little longer,” said mother. She got her favorite phonograph record out of the drawer, and they all listened quietly to the strains of “O Love of God.”

When the last verse of the song was finished, Harold began, “I know that God loves us, but how can we love God? I love you and daddy, and I love Linda and Betty Lou; but how can anyone love someone he has never seen?”

“Do you remember Aunt Rachel?” asked mother. “She sent packages to you every birthday with messages of love. She showed her love in many ways even before you ever saw her.”

Harold nodded his head in agreement. “In that same way,” continued mother, “God has shown that He loves us. When we try to think of all the things He has given us to make us happy, we never get through naming them.

“God covers the earth with beauty and fills the air with music. Every day He paints new pictures in the sky. He makes hundreds of delicious foods grow from the ground, each with a different flavor. Our Creator might have made the sky a dull brown instead of a rich blue. The grass might have been made gray. All the birds might have croaked like ravens instead of singing their lovely songs. The apples and peaches and pears and strawberries all might have tasted like potatoes.”

The children looked up to see daddy standing in the doorway. Soon three pairs of arms were around his neck. “I think God must love us a lot to give us such a daddy,” said Harold.

“And such a mother, too,” added Linda.

Daddy sat down and they told him what they had been talking about. This reminded him of a verse in the Bible that tells how the love of God comes into the heart, and how our heavenly Father is even more willing to give His Spirit to us than parents are to give good gifts to their children.

“You see,” said daddy, “God speaks to our hearts by His Spirit. He walks with us and talks with us, and as we listen to His voice, we know what we should do. In the Bible we read His letters, telling of the wonderful things He is preparing for those who love and obey Him. The most precious gift of all is Jesus, God’s only Son.”

Daddy closed the Bible, and the Reed family knelt in prayer.

“Let’s sing ‘Happy, Happy Home’ again,” said Linda when they arose. So they sang:

“With Jesus in the family, happy, happy home,

Happy, happy home,

Happy, happy home;

With Jesus in the family, happy, happy home,

Happy, happy home.”

Ella M. Robinson, Happy Home Stories, Teach Services, Inc., Ringgold, Georgia, 2005.

How does God Treat His Children

“And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” Ephesians 6:4

How we treat our own sons and daughters, our brothers and sisters and our neighbors is a very important topic to dwell upon, especially in this day and age when the world is filled with darkness—with little understanding of God the Father.

Many Christians misunderstand the character of the Father and actually, by their behavior, educate and rear their children with a wrong understanding. Beholding Him with a right understanding of Who He is and how He treats sinful, corrupted humanity will transform us.

The judgment aspect of God is easy to understand. Yes, He forgives, but there is a limitation to His patience. There is a time when He judges and condemns—there is a judgment day, but this is usually the only concept of God—judgment!

God knows everything from the beginning to the end about each one of us and, for Himself, He does not need to record the actions and words of our lives. So why are there books of record, and why is there a need to investigate? The investigative judgment begins with the dead, for when a person dies his destiny is sealed. Then, God allows the intelligent beings, or the angels, to open the books to see if God’s judgment is correct. God does not investigate to see what this person has done and what kind of words he has spoken and then pass judgment—that is not so. He has already concluded, and judgment has been made for destiny. He knows each heart and the true motivation for all actions from the bottom of each heart, and the records are to convince others that His judgment is righteous.

The investigative judgment deals with both the righteous and the wicked. Sometimes we misunderstand how God really deals with people. If parents would learn of God’s character, they would then know how to deal with their own children and use the methods God uses in treating His own children. Only then will they learn how to become good parents.

We are living in the end of time, and the world is full of darkness and misapprehension of God and His character. We have been called to be the light of the world. The fourth angel’s message in Revelation 18:1 says, “After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.” The earth was charmed with his glory, his character. (See Exodus 33 and 34.)

The fourth angel’s message repeats the three previous messages (Revelation 14:6–12) and comes down to shine his glory upon the whole earth. The everlasting gospel is to fear God and give glory to Him. That combination includes knowing God and His love and how He treats His creatures. God never provokes our hearts to anger—He never provokes His children. He asks that children be brought up the Lord’s way, in the “nurture and admonition of the Lord” [Ephesians 6:4].

Paul says, “Fathers, do not provoke your children, lest they become discouraged.” Colossians 3:21. Dealing with children in anger, and in such a way of showing that the parent’s reputation is more important than the child’s own well-being, provokes them to anger and actually discourages them mentally and spiritually.

I made this mistake when my children were very young. Though I was a pastor, it was not until I fully surrendered to Christ that I became a changed man. One day I went to my two children and asked them to forgive me because I was wrong. I was a bad father and a bad pastor. My children threw their arms around my neck and said we forgive you; even though we did not like you at the time we played instruments, we still love you. Children are easy to talk to and willing to forgive, but we adults, when we grow old our heads grow old too, become hard and stiff-necked, making it very difficult to forgive each other.

I expected my children to perform better than all others because they were the pastor’s children. Sometimes we push our children because of our own reputations and pride, and I was certainly in that category. I provoked them even though my intention was good, but my real motivation was something only God knew. Everybody else thought my children had a good father encouraging them. I also pushed them with studies and grades.

If you provoke your children, their spiritual hearts will be hardened and doors will be shut. God does not force anyone into heaven or to study the Bible or pray. God does not force anybody, period. But we, as good intentioned people, tend to use force.

As pastors, as elders, deacons and fathers and mothers, we often misuse our authority to force people. We force our children to study well, to go to church and pray. We force our neighbors, and we force our brothers and sisters in the church. There is a huge difference between appeal and force, and many times force is used due to our own ignorance of the character of God, Who is so patient and longsuffering.

If He so desired, He could send down one glorious angel to earth to tell us that Jesus Christ is coming and everybody is to repent, and they most probably would repent. If the three angels literally came down to earth and went around forcing people to believe, do you think they would believe? With something supernatural like that, everybody would repent, but not out of love; only because they would be scared to death. But that is not how God operates. He allows each one of us the privilege, as His humble servants, to preach the gospel to our neighbors.

Under force, a person will never understand the Scriptures. Force shuts the heart and eliminates any willingness and ability to learn of God. Those who are not willing to understand the real character of God cannot receive any spiritual benefits even though they may study the Bible.

This attitude of provoking also applies to other fellow human beings either in or out of the church. We can only make appeals and talk about the word of God with His authority, but we have no right to use force. Christians often do much damage in sharing God’s truth, with their wrong attitude using human methods. Truth is important, but how to dispense it is more important. Many people have been turned off from Christianity because of Christians.

I was one of five children—the only boy. I had one older sister and three younger sisters. When I was a young boy of about 10 or 12 years of age, the age where boys can become very naughty and playful, my mother had a hard time rearing me. She did the best she knew how and, though well read in the Spirit of Prophecy books, she needed a lot of patience with me. My mother would crawl up to the roof with me to fly kites. My great joy was to cut the string of another’s kite. I knew it made my mother sad, but she did not get angry; she would just sigh sadly because I hurt somebody’s kite. Her actions made me feel bad, and I quit flying kites because my joy was in being destructive to others.

The biggest punishment I ever got from my mother was not a spanking. She took both of my hands and looked straight into my eyes. When I looked up, I saw tears falling from my mother’s eyes. This was the most fearful chastisement. There was no yelling or anger, just tearful eyes. She knew how to deal with this rebellious kid. She did not provoke me; she loved me and kindly guided me into a spiritual experience. I appreciated that very much. My mother was not the perfect mother, but she was the best mother I could have asked for. She never provoked me. If she had, I could have easily gone into the world and never come back into the church.

Parents have no right to provoke, chastise or force their children. Appeal to them, love them, guide them, educate them and sit down and talk with them with teary eyes; but never provoke. Don’t force your own religion upon your children or they will be turned off. Your duty is to reflect the character of Jesus Christ upon them. I have seen many young children in godly families, in conservative Christian homes, very rebellious and turned off from the present truth simply because they have been forced. This is the best way to lose the souls of your own children. We are to reflect the love of Jesus Christ from our character and our lifestyle. Every individual has his or her own right to choose and to make his or her own commitment.

It is when children are young that we need to teach them and educate them and allow them choices and respect them as individuals. God has given His children, born into your family, to rear. The Bible calls our children His children. We, as stewards of God’s children, give them tender care. When they grow up we give them to God and they are individual entities. We are all brothers and sisters. This is something that I did not understand for many years.

One time when I was about high school age, I was really tempted by my friends to go to the beach for three days. I had no money so was encouraged by my friends to steal some. At first I resisted, but my friends continued to urge me. My family was poor at that time, but I noticed that when my mother needed to buy a sack of rice, she had some golden jewelry or things like that hidden down in the cabinet drawer that she would take to a pawnshop to sell, and then she would return home with a bag of noodles and rice. She sometimes worked as a colporteur selling books. Often, hungry, we would wait for mom to come home to see if she had noodles or rice.

One day I stole from my mother and went to the same pawnshop, never thinking that I would be caught. With the little money I received I hit the beach with my friends. The next time my mother went to the pawnshop, I was with her. The pawnshop lady, a church member, greeted my mother and said, “Mrs. Kang, you sent David alone last time; did I give you the money for that?” I squirmed.

“Pardon, what did you say?” asked my mother.

The shopkeeper repeated and my mother knew immediately what had happened.

She said, “Oh, that one. Yes, thank you.”

Nothing more was said. We finished our shopping and started the 25-minute walk home. Usually I would walk along side my mother, but guilt kept me three steps behind for the length of the journey, I could not walk with my mom. When you have sinned and feel guilt, you cannot walk with Jesus. All the way home I thought about the consequence if my mom told my father, I was dead! At home I just waited for my father to come at me with anger and with a stick in his hand. I waited—one day, two days, three days passed and he did not come.

Even then, my mother chose not to provoke me. Of course, she agitated me and asked me to repent. I am sure that if she had ever provoked me or forced religion on me I could have easily gone to the world. But she did not do that and that is one of the reasons I am an evangelist.

Do not force your religion upon your husband or upon your wife. It is you who has learned about the Sabbath truth, not your spouse or your children. Maybe you want to wear long skirts and your children are not convicted. Counsel them, talk to them, discuss it with them, show them the Lord’s way, but never force them.

At a tent meeting a table discussion came up on the education of our children. Many brethren shared their way of educating their children. Some said that they let their children know that as long as they were living under their roof and eating their food they had better follow house rules or get out, and they were proud of their firm stand for principle. I just sat there quiet and did not say anything for about a half an hour listening to the others. Then one asked me why I was quiet, encouraging me to give my opinion.

I said, God, the way I understand it, is different. Jesus once told of a father who had two sons, the second of whom was a very bad boy. One day he came to his father and asked him to give him his inheritance early. He said he was going away to a far country to live on his own. He said, “I am sick and tired of living in your house and abiding under your rules, so let me get out. You are obligated to give me half of your wealth.” I know that this story is not written in detail like this, but obviously that is what happened.

The father said, “Son, it is not your money; it is mine.”

The son said, “Well, when you die, half of your wealth is going to be mine anyway.”

So he told his father, “From now on I am going to treat you like you are dead. When I go, I will never e-mail you; I will not write you a letter; I am not going to telephone you; I am not going to contact you at all. As far as I am concerned, you are already dead. So give me my portion.”

How would you respond to this kind of situation? Would you say, “As long as you are living you will be under my rule?” As a matter of fact, Jesus Christ was introducing to us His own Father in heaven in the parable of the prodigal son (Luke 15). Jesus said that the father gave half of his wealth to his rebellious son and off he went to the far country to use all of his money, but after a while he became poor. One day as he was tending a herd of swine, something clicked in his mind. Even the servants in his father’s house were treated better than this. He decided to return to his father. Not to his good furniture, good food or fancy neighborhood, but as a servant, and he began his journey back home to his father. Why? Because of his father’s method of education and because of his character—the door of hope was always open. As soon as his son left home, the light on the porch was turned on and every night the father waited for the return of his son. Day after day he watched the hill and every night the light was left on, waiting for his wayward son to come home.

Jesus wants us to know the character of His Father in heaven and how He treats His own wayward children, His prodigal sons, you and me. Like the prodigal son, He wants us to have hope. He did not hear his father say, “You naughty boy. I am going to give you a little bit of money and don’t you ever come back! How dare you do this—you have ruined my reputation. You do all of this suffering to me and to your mom. If you want to go out—go out and don’t ever come back! If you do not want to be bound by our rules, then go.”

But that was not his father’s response. With teary eyes, the father gave him his half portion of his wealth, and then let him go. Sometimes it is better for our children, if they persist, to let them go, let them walk in their own ways and reap the consequences. We parents are to wait and pray, even though it hurts us, until they come back.

When our children see that kind of love in our hearts, that love from Jesus Christ, then, when they fall and have no hope in this world, they will remember that love. Then, they will know that when they come home, just as they are, they will be accepted with arms wide open. Our Father in heaven has been waiting for us for many years; God has been so patient and longsuffering waiting for us to willingly come back, and in tears we repent and surrender our heart to Him. But so often we do not show others the same patience.

The darkness that covers the earth is the misapprehension of God. When we truly reflect the love of Jesus Christ, that light will penetrate the darkness and the people will see the real love of God. They will see the true patience and character of Jesus Christ. Only then will people return to the truth.

I read a true story many years ago. Three men gathered in a restaurant discussing a project that they were doing together. One was a building contractor, one a roof builder and one a foundation builder. One of them was a Christian and the other two were non-Christian. Somehow their conversation turned to spiritual things and two began complaining about Christians and against Christianity. One said he had stopped going to church in middle school. When asked why, he replied that he had been in missionary school discussing about Jonah. He raised a question about whales, because in biology class they had learned that whales did not have a big throat and could not swallow a human. Even though the Bible says that the whale swallowed Jonah, he believed that to be wrong—just a myth. The Bible teacher, a pastor, was so angry that he said if this student wanted to ask that kind of a question in his class, to get out! He was so offended that he decided when he grew up he would never return to that church, and he had fulfilled his promise. The Bible teacher was wrong in his knowledge. Blue whales are huge and there was an article about a man falling from his boat and being swallowed by one. But instead, the teacher became angry and provoked one young man, causing him to stop going to church. Sometimes we do not understand the consequences of our attitude in how we deal with others.

The other man said he had a similar experience. His father and mother had come down on him so strongly enforcing their religion on him that he decided never to follow their religion. The Christian then asked if he could tell his story to which they both agreed.

The Christian began, “When I was in Romania, my father and mother worked very hard to send my brother and me to a Christian school. Our parents worked very hard to keep sending us money for school fees and meals. One day we were walking to the church and we heard loud music from a big tent pitched on the side and there was a circus going on.” As he was tossing a coin as an offering to the church, he wondered how much the entrance fee was for the circus, and it was exactly the amount of the coin. He said he would go in and see it. His little brother said he could not do that. But he said to the little brother to go to church and not to tell their parents about this. It was a secret. He went in to the circus and was enjoying it. After about 30 minutes he thought he heard somebody calling his name, and looking around he saw his mother’s face at the entrance, waving her hand trying to get his attention. He acted like he did not hear and turned around and kept on watching the circus. His mother did not stop calling his name. So he stood up and ran out angry and shouted that he was in the middle of having fun. “Why did you have to come and bother me so much?” He was angry because he was guilty, but then there were his father and mother with smiles on their faces. They said they came all the way on their wagon to see him and his brother. “We spent many hours to travel to see you, and we are so glad to see you. We have done our best; do you need any more money? We wish we could send you more money. Are your shoes okay? Do you have enough clothes? We went to the church and could not find you. That is why we came, because we wanted to see your face.” He could not do anything—he just stood frozen. Then as his parents began to depart on the wagon and as they were turning at the corner, they kept waving at their son as long as they could see him, yelling that they loved him.

As they went around the corner, he said he stood on the ground and said, “God, if you are that kind of loving person like my parents, I am willing to follow You.” He became a true Christian from that day on.

Jesus Christ is coming very soon and we need to be reflecting His true character. If you have ever forced your religion upon others, not by discussing or appealing but forcing, because of your lack of Christ-like character, you need to repent.

We thank God for His loving character and His longsuffering toward us and His willingness to wait for us.

Pastor David Kang is Director of Light for Life Ministry operating out of Georgia, U.S.A. His sermons are broadcast weekly on New York and Virginia Korean television stations. Pastor Kang also frequently travels to Asia where he trains pastors. Pastor Kang may be contacted by telephone at: 706-377-1004.

Editorial – Harmony

The Bible says that in the last days men will be proud and selfish (II Timothy 3:2). This results in strife and contention in the family, in the church and in God’s institutions. Contention comes by pride (Proverbs 13:10; 28:25). Disrespect results in contention (Proverbs 22:10) and the talebearer and the passionate man also engender strife and division (Proverbs 15:18; 26:20, 21; 29:22; 30:33).

Although we are saved as individuals (Ezekiel 14:20), nobody will be saved who cannot get along with others. This should give us cause for alarm. Are you really going to heaven?

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. …

“Forever cease your murmurings in regard to this poor life, but let your soul’s burden be, how to secure the better life than this, a title to the mansions prepared for those who are true and faithful to the end. If you make a mistake here, everything is lost. If you devote your lifetime to securing earthly treasures, and lose the heavenly, you will find that you have made a terrible mistake. You cannot have both worlds. …

“These trials of life are God’s workmen to remove the impurities, infirmities, and roughness from our characters, and fit us for the society of pure, heavenly angels in glory. But as we pass through these trials, as the fires of affliction kindle upon us, we must not keep the eye on the fire which is seen, but let the eye of faith fasten upon the things unseen, the eternal inheritance, the immortal life, the eternal weight of glory; and while we do this the fire will not consume us, but only remove the dross, and we shall come forth seven times purified, bearing the impress of the Divine.” Testimonies, vol. 1, 705–707.

When we are ready for heaven we will have harmony in the home, in the church and in the workplace with every other Christian who is also ready but right now, “Conversation has been protracted for hours between the parties concerned, and not only has their time been wasted, but the servants of God are held to listen to them, when the hearts of both parties are unsubdued by grace. If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

Come Out of the Cities

Every purpose under heaven has a season or designated time (Ecclesiastes 3:1). The time in which we are living is no exception, and the purpose of the church today is to proclaim the hour or time of God’s judgment. “Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:7.

Notice the message; judgment is come. This is the time in which we are living and the ultimate purpose for which we now live. Friends, we are the remnant people of God and we must never forget that we are living in the time of God’s final judgment. The books containing our life records are now under investigation. Paul has warned us, “We must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” II Corinthians 5:10. With the above truths in mind, are you ordering your life so as to be found without a spot in your character before the judgment seat of Christ?

In light of the fact that we are subject to judgment, how are we spending our time and where is our focus aimed? In Christian Experience and Teachings of Ellen G. White, 191, Inspiration says, “Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven.” (Emphasis added.) According to this statement, it is time to prepare characters that God can seal for eternity.

Addressing parents, and more specifically fathers, we read, “The father’s duty to his children should be one of his first interests. … If the father would have his children develop harmonious characters, and be an honor to him and a blessing to the world, he has a special work to do. …

“The father is the highest priest of the family. … The care of his children from their infancy should be his first consideration; for it is for their present and eternal good that they develop right characters.” Reflecting Christ, 174, 179. One more quotation to add emphasis: “Parents should neglect no duty on their part to benefit their children. They should so train them that they may be a blessing to society here and may reap the reward of eternal life hereafter.” Testimonies, vol. 4, 429.

Parents, do you want to benefit your children? Do you want them to develop right, harmonious characters? How important is this to you? It is so important that, if you fail here, the final judgment will be more dangerous for you. Commenting on Jeremiah 13:20, Inspiration says, “Parents who have neglected their God-given responsibilities must meet that neglect in the judgment. The Lord will then inquire, ‘Where are the children that I gave you to train for Me? Why are they not at My right hand?’ …

“Parents, if you lose your opportunity, God pity you; for in the day of judgment God will say, ‘What have you done with My flock, My beautiful flock?’ ” Child Guidance, 561.

With this in mind, I will now ask where can parents or guardians secure the best advantages in the development of their children’s characters?

In Fundamentals of Christian Education, 326, we read: “Those who will take their families into the country, place them where they have fewer temptations. The children who are with parents that love and fear God, are in every way much better situated to learn of the Great Teacher, who is the source and fountain of wisdom. They have a much more favorable opportunity to gain a fitness for the kingdom of heaven.”

Notice that it is in the country that parents can secure the best advantages in the development of their children’s characters. With that in mind, where can parents secure the best disadvantages in the development of their children’s characters? This may sound ironic, but there are many parents who consciously or unconsciously disadvantage their children by dwelling in a certain environment.

“Send the children to schools located in the city, where every phase of temptation is waiting to attract and demoralize them, and the work of character building is tenfold harder for both parents and children.” (Emphasis added.) Ibid. Do you see the picture? Apparently, there are advantages to country living and disadvantages to city living. Brothers and sisters, remember that we are in the hour of God’s final judgment, and today God is saying, “Come out of the cities my people and be separate.”

From the beginning, God never desired that His people should huddle into cities. In fact, the first record we have of a city shows that it was built by a rebel murderer. “And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.” Genesis 4:17. We know that Cain was of the wicked one. So, the first city that we hear of was built by him who was under the inspiration of Satan.

“It was not God’s purpose that people should be crowded into cities, huddled together in terraces and tenements. In the beginning He placed our first parents amidst the beautiful sights and sounds He desires us to rejoice in today. The more nearly we come into harmony with God’s original plan, the more favorable will be our position to secure health of body, and mind, and soul.” The Ministry of Healing, 365.

“He wants us to live where we can have elbow room. His people are not to crowd into the cities. He wants them to take their families out of the cities, that they may better prepare for eternal life.” Country Living, 17. Friends, God is calling His people out of the cities. “Come out my people,” says the Lord.

Now someone may ask, “What is involved in coming out of the cities?” First of all, you must hear God’s call. Paul writes, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” II Corinthians 6:17–7:1.

Here we are exhorted to come out from among the wicked. We are told to cleanse ourselves from all filthiness of flesh and spirit in order to perfect holiness. Does this involve an exodus from the cities? Is this a call to come out from among the unclean, demoralized cities? What follows in this study is a series of commonly asked questions and answers about country living.

  1. What attracts many people to the cities?

  • “Holidays are numerous; games and horse racing draw thousands, and the whirl of excitement and pleasure attracts them away from the sober duties of life. Money that should have been saved for better uses is frittered away for amusements.” Country Living, 6.
  • “Parents flock with their families to the cities, because they fancy it easier to obtain a livelihood there than in the country.” Ibid., 5.

This last statement is one of vital importance. Many parents sacrifice their children at the altar of career or worldly wealth. It is a mistake to trade the children’s eternal life for the sake of temporal gains.

  1. Why should God’s people come out of the cities?

  • “The children, having nothing to do when not in school, obtain a street education. From evil associates, they acquire habits of vice and dissipation.” Ibid.
  • “The world over, cities are becoming hotbeds of vice. On every hand are the sights and sounds of evil. Everywhere are enticements to sensuality and dissipation. … Every day brings the record of violence—robberies, murders, suicides, and crimes unnamable.” Ibid., 5, 6.
  • “Believers who are now living in the cities will have to move to the country, that they may save their children from ruin.” Ibid., 19.
  1. What are some negative effects of living in the city?

  • “The physical surroundings in the cities are often a peril to health.” Ibid., 6.
  • Not only does Inspiration reveal the ill-effects of city living, but science also proves Inspiration to be true. Brandon Keim, a correspondent for Wired Science gives the following analysis: “Compared to their rural counterparts, city dwellers have higher levels of anxiety and mood disorders. The schizophrenia risk of people raised in cities is almost double. … Too much stress may ultimately alter the brain, leaving it ill-equipped to handle further stress and prone to mental illness.” www.wired.com/wiredscience/2011/06/city-brains/.
  • Alok Jha, a science correspondent for The Guardian says, “The brains of people living in cities operate differently from those in rural areas, according to a brain-scanning study. … Previous research has shown that people living in cities have a 21 percent increased risk of anxiety disorders and a 39 percent increased risk of mood disorders. … Meyer-Lindenberg said that social fragmentation, noise or over-crowding might all be factors.” www.guardian.co.uk/science/2011/jun/22/city-living-afffects-brain.
  1. What are some positive effects of living in the country?

  • “Take your children away from the sights and sounds of the city, away from the rattle and din of streetcars and teams, and their minds will become more healthy.” Country Living, 13.
  • “They should have a garden to cultivate, where they might find both amusement and useful employment. The training of plants and flowers tends to the improvement of taste and judgment, while an acquaintance with God’s useful and beautiful creations has a refining and ennobling influence upon the mind, referring it to the Maker and Master of all.” Ibid., 16.
  1. When should God’s people come out of the cities?

  • “Whenever possible, it is the duty of parents to make homes in the country for their children.” Ibid., 12.
  • “Get out of the large cities as fast as possible.” Ibid. Although we are told to leave the cities as fast as possible, we are also to use reason and not be rash in our movement. The following quotations bring a balance to our judgment:
  • “The time has come, when, as God opens the way, families should move out of the cities. The children should be taken into the country.” Ibid., 24.
  • “Let everyone take time to consider carefully; and not be like the man in the parable who began to build, and was not able to finish.” Ibid., 26.
  1. What institutions are we to have in the cities?

  • “Our restaurants must be in the cities; for otherwise the workers in these restaurants could not reach the people and teach them the principles of right living. And for the present we shall have to occupy meetinghouses in the cities.” Ibid., 11.
  • “In these cities we are to have houses of worship, as memorials for God. ” Ibid., 31. According to these statements, there are only two institutions that we are to have in the cities—our restaurants and churches.
  1. What institutions are not to be in the cities?

  • “Move out of the cities. Establish your sanitariums, your schools, and offices away from the centers of population.” Ibid., 28.
  • “God has sent warning after warning that our schools and publishing houses and sanitariums are to be established out of the city.” Ibid., 29. Notice the three institutions we are not to place in cities—sanitariums, schools, and offices.
  1. How far should God’s people move from the cities?

  • “As far as possible, our institutions should be located away from the cities.” (Emphasis added.) Ibid. If we are not careful, we can literally take this statement too far. First of all, notice that it is our institutions that are to be located as far as possible from the cities. Nevertheless, the same principle can be applied to our homes. We should be located as far as possible from the corrupted cities. However, this does not specify how far that is. This does not mean that we should be so far away that it takes hours to get to the nearest city. There must be a balance in all we do. Notice the following quotations that bring this balance:
  • “… search for such properties in the rural districts, in easy access to the cities.” Ibid., 30.
  • “We shall find it necessary to establish our schools out of, and away from, the cities, and yet not so far away that they cannot be in touch with them, to do them good, to let light shine amid the moral darkness.” Last Day Events, 101.
  • “All that Lot and his family did in Sodom could have been done by them, even if they had lived in a place some distance away from the city.” Evangelism, 78.
  • “In searching for a place for the school the brethren found a farm of four hundred acres for sale about nine miles from Nashville.” Last Day Events, 105. Here’s a quotation that gives a specific distance. It may be useful in our planning to leave the cities.
  1. What is to be done in the cities?

  • “Now is the opportune time to work the cities; for we must reach the people there.” Medical Ministry, 300.
  • “As did Enoch, we must work in the cities but not dwell in them.” Country Living, 30.
  • “My [Ellen White’s] message is, ‘Let companies be organized to enter the cities. Seek proper locations for holding meetings. Circulate our literature. Make earnest efforts to reach people.’ ” Evangelism, 96.
  1. From where should the cities be worked?

  • It is said of Jesus, “And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.” Luke 21:37. Notice Jesus’ method of working the cities from an outpost. Inspiration confirms this.
  • “It is God’s design that our people should locate outside the cities, and from these outposts warn the cities, and raise in them memorials for God.” The Review and Herald, April 14, 1903.

What we have seen here is just a glimpse into the subject of country living. To learn more, you can read the pamphlet Country Living, which is available at Steps to Life Ministries. In conclusion, I want to draw your attention to three worthy examples.

In his childhood, Joseph had been taught the love and fear of God. By communion with God through nature and the study of God’s word, he gained strength of mind and firmness of principle. As a result, he became a righteous governor and a wise administrator. His life testified to the power of proper childhood training.

Moses, also, was raised for twelve years by his mother Jochebed, and during these years was laid the foundation of Moses’ greatness. Knowing that her son would one day dwell among those who knew not God, Jochebed sought earnestly to implant in her son’s heart love and loyalty to God. Consequently, Moses was one of the wisest military generals in ancient times and one of the meekest and humblest men to walk the earth.

Daniel, too, in his early years, was trained by his parents to develop habits of strict temperance. He was taught that physical, mental, and moral health depended upon a firm adherence to nature’s law. As the result of this teaching, the law of God was exalted in his mind and reverenced in his heart, and his life is an illustration of what constitutes a sanctified character.

The list could go on including Abel, Samuel, Elijah, and David. In spite of their failures, these men are still examples of righteous characters, and they all had something in common. What was it? In Country Living, 15, we read: “How many of these were reared in country homes. They knew little of luxury. They did not spend their youth in amusement. Many were forced to struggle with poverty and hardship. … They learned the lessons of self-reliance and self-control. … They were governed by principle, and they grew up pure and strong and true.” (Emphasis added.)

Beloved, do you want your children to possess pure, strong, and true characters? Are you ordering your life so as to be found without a spot in your character before the judgment seat of Christ? Here is God’s final call to you. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” II Corinthians 6:17. Will you answer the call? Will you come out of the cities?

Demario Carter is currently working as a Bible worker for Steps to Life. He may be contacted by email at: gospelworker@stepstolife.org.

Children’s Story – The Little Outcast

“May’nt I stay ma’am? I’ll do anything you give me—cut wood, go after water, and do all your errands.”

The troubled eyes of the speaker were filled with tears. It was a lad that stood at the outer door, pleading with a kindly-looking woman, who still seemed to doubt the reality of his good intentions.

The cottage sat by itself on a bleak moor, or what in Scotland would have been called such. The time was near the latter end of September, and a fierce wind rattled the boughs of the only two naked trees near the house, and fled with a shivering sound into the narrow doorway, as if seeking for warmth at the blazing fire within.

Now and then a snowflake touched with its soft chill the cheek of the listener, or whitened the angry redness of the poor boy’s benumbed hands.

The woman was evidently loth to grant the boy’s request, and the peculiar look stamped upon his features would have suggested to any mind an idea of depravity far beyond his years.

But her woman’s heart could not resist the sorrow in those large, but by no means handsome grey eyes.

“Come in at any rate till the good man comes home. There, sit down by the fire; you look perishing with cold;” and she drew a rude chair up to the warmest corner; then, suspiciously glancing at the child from the corners of her eyes, she continued setting the table for supper.

Presently was heard the tramp of heavy shoes; the door was swung open with a quick jerk, and the “good man” presented himself wearied with labor.

A look of intelligence passed between his wife and himself; he too scanned the boy’s face with an expression not evincing satisfaction, but, nevertheless, made him come to the table, and then enjoyed the zest with which he dispatched his supper.

Day after day passed, and yet the boy begged to be kept “only till to-morrow;” so the good couple, after due consideration, concluded that as long as he was so docile, and worked so heartily, they would retain him.

One day in the middle of the winter, a peddler, long accustomed to trade at the cottage, made his appearance, and disposed of his goods readily, as if he had been waited for.

“You have a boy out there splitting wood, I see,” he said, pointing to the yard.

“Yes, do you know him?”

“I have seen him,” replied the peddler evasively.

“And, where? Who is he? What is he?”

“A jail-bird;” and the peddler swung his pack over his shoulder. “That boy, young as he looks, I saw in court myself, and heard his sentence—‘ten months.’ He’s a hard one. You’d do well to look carefully after him.”

Oh! there was something so horrible in the word jail—the poor woman trembled as she laid away her purchases; nor could she be easy till she called the boy in, and assured him that she knew that dark part of his history.

Ashamed, distressed, the boy hung down his head; his cheeks seemed bursting with the hot blood; his lips quivered, and anguish was painted as vividly upon his forehead as if the word was branded into the flesh.

“Well,” he muttered, his whole frame relaxing, as if a burden of guilt or joy had suddenly rolled off. “I may as well go to ruin at once—there’s no use in my trying to do better—everybody hates and despises me—nobody cares about me—I may as well go to ruin at once.”

“Tell me,” said the woman, who stood off far enough for flight, if that should be necessary, “how came you to go so young to that dreadful place? Where was your mother—where?”

“Oh!” exclaimed the boy, with a burst of grief that was terrible to behold. “Oh! I hain’t no mother! Oh! I hain’t had no mother ever since I was a baby. If I’d only had a mother,” he continued, his anguish growing vehement, and the tears gushing out from his strange-looking grey eyes, “I wouldn’t ha’ been bound out, and kicked, an’ cuffed, an’ laid on to with whips. I wouldn’t ha’ been saucy, and got knocked down, and run away, and then stole because I was hungry. Oh! I hain’t got no mother. I ain’t got no mother—I haven’t had no mother since I was a baby.”

The strength was all gone from the poor boy, and he sank on his knees, sobbing great choking sobs, and rubbing the hot tears away with his poor knuckles.

And did that woman stand there unmoved? Did she coldly bid him pack up and be off—the jail-bird? No, no; she had been a mother, and though all her children slept under the cold sod in the church-yard, she was a mother still.

She went up to that poor boy, not to hasten him away, but to lay her fingers kindly, softly on his head, to tell him to look up, and from henceforth find in her a mother. Yes; she even put her arm about the neck of that forsaken, deserted child; she poured from her mother’s heart sweet, womanly words, words of counsel and tenderness.

Oh! how sweet was her sleep that night; how soft her pillow! She had linked a poor, suffering heart to hers, by the most silken, the strongest bands of love; she had plucked some thorns from the path of a little, sinning, but striving mortal. None but the angels could witness her holy joy, and not envy. Did the boy leave her? Never! He is with her still; a vigorous, manly, promising youth. The once poor outcast is her only dependence, and nobly does he repay the trust.

The Youth’s Instructor, vol. 1, No. 6, March 1853.