prayer

Keys to the Storehouse – Lord, Give Me Strength

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We have no strength except what comes from God. We need to ask Him for that strength daily. I have a hard time finding just the right words to speak to God. I know what is in my heart, but I cannot find the right words. Yes, I know He knows my heart, but I want to talk to my Father in heaven, as I am sure you do also. I want to commune with Him personally, and I want Him to commune with me. Sometimes as I sit searching for words, He inspires me with exactly what I need to say because He already knows what is in my heart.

In the morning hours, especially when I see everything that needs to be done, I tend to feel overwhelmed. My Lord shared this prayer with me one day while I was reading and the words were just what my heart yearned for, but had been unable to verbalize. Now I can speak what my heart wants to say and I know that He hears me. He will hear you also as you lift up your heart to Him.

O Lord, give me strength to fulfill the duties of this day and to meet its temptations and trials. Help me to bring into my work Christ’s sweetness of character. Help me to speak words that will draw those around me nearer to Christ.

You will see the answers to this heartfelt prayer throughout the day. Lift your heart heavenward and plead with your Father to give you strength. Plead for the sweetness of Christ’s character to flow through you and touch others that their hearts also may be lifted to Him. If Christ’s sweetness of character is working in and through you, other hearts will be lifted up because you first reached for the Lord’s inspiration.

We are told that “character is the great harvest of life. And every word or deed that through the grace of Christ shall kindle in one soul an impulse that reaches heavenward, every effort that tends to the formation of a Christlike character, is laying up treasure in heaven.” Thoughts from the Mount of Blessings, 90.

It is my desire to lay up treasure in heaven. Is it yours? Is it the desire of your heart that the words you speak may cause another person’s heart to be lifted heavenward? Then ask for it. He will give you words to speak that will draw those around you to Him. He will give you strength to fulfill your duties today, if you ask Him.

God has promised you that if you delight yourself in Him, He will give you the desires of your heart. (Psalm 37:4.) Tell Him that this is the desire of your heart for today.

May God bless you and those hearts you touch as you use this Key to the Storehouse.

Children’s Story – When God Controlled a Railway Train

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Many years ago an engineer brought his train to a stop at a little village in Massachusetts where the passengers had only five minutes to get off the train and stretch their legs a bit before the train pulled out again.

“The conductor tells me that the train to Bedford leaves the junction ahead fifteen minutes before we get there,” said a sad-looking lady on the platform to the engineer. “That is the last train tonight to Bedford, and I’m trying to get home with a very sick child. I have no money for a hotel. I simply must reach that train on time and get home tonight.”

“It can’t be done,” replied the engineer.

“Would it be possible for you to hurry a little?” asked the anxious, tearful mother.

“No, Ma’am. I have a schedule, and the rules say I must follow it exactly.”

The woman turned away sorrowfully. But a moment later, she was back. “Are you a Christian?” she asked the engineer.

He looked puzzled. “Yes, I am,” he answered. “Why do you ask?”

“Will you pray with me that the Lord may in some way delay that train at the junction?”

“Well … Yes, I’ll pray with you, but I don’t have much faith that the train will be delayed long enough for you to make your connection.”

Just then the conductor called out, “All aboard!”

The poor woman hurried to get back into the train and take care of her sick child. The engineer quickly climbed to his spot in the engine, and soon the train was puffing its way down the track, climbing the grade. In her seat on the train, the woman prayed for God to help her to reach the Bedford train in time. Up in his seat at the throttle, the engineer also prayed. “Lord,” he said, “delay that Bedford train only ten minutes, and I’ll make up the extra five minutes!”

“Somehow,” the engineer later recalled, “everything seemed to go according to some plan. After I prayed, I couldn’t help increasing my speed just a little! We hardly paused at the first stop. People got on and off more quickly than I’ve ever seen before. In half a minute, the conductor was waving his lantern, and we were off once more. I began to have more faith that we would reach the junction before that other train left.

“Once over the summit of the mountain, it was easy to give the engine a little more steam, and then a little more. I prayed, and the train seemed to shoot down the rails like an arrow. I sensed something was pushing us forward, and I couldn’t hold her back! We came rushing into the junction six minutes ahead of schedule. And there stood the Bedford train! Its conductor was still standing on the platform, his lantern resting at his side.”

Now, these trains never connected with each other. They weren’t intended to; the schedule didn’t allow for it. No message had been sent ahead to hold the Bedford train. There was no reason it should not have left the station several minutes earlier. Yet, there it stood—waiting.

The conductor of the Bedford train approached the engineer of the train that had just pulled into the junction. “Well,” he inquired, “will you tell me what we’re waiting for? Somehow I felt that I needed to wait until you arrived at the station tonight. But I don’t know why.”

“I can tell you,” replied the engineer. “I have a woman on board my train who has a sick child and who must get home tonight. She has been praying—and I have been praying—that somehow your train would still be here when we arrived. And here you are!”

Storytime, Character-building Stories for Children, Pacific Press Publishing Association, 6, 7.

Children’s Story — Starvation Escaped by Prayer

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Many years ago a devoted English pastor, while assigned to work in a distant place, became reduced to poverty. His money was all gone, and there was not a particle of food for his family. In great distress he cried mightily unto the Lord at the hour of morning prayer.

When he arose, his little children begged for bread, and as there was none to give them, they all burst into tears. But a sleepless eye had watched all that was happening, and even while the pastor was still praying, God sent a messenger to relieve his distress.

The doorbell rang, and a man handed the astonished wife a small parcel, saying he was directed by a gentleman to leave it there, and that some provisions would arrive shortly. Very soon a countryman drove up with a load of groceries of almost every description. The parcel was found to contain forty gold pieces. Such an abundance had never been known in the house of the poor minister before. It was with feelings of awe as well as boundless gratitude that this marvelous relief was regarded, so plainly was the hand of God to be seen in it. These timely gifts were continued at intervals until the day of his death. Yet it was a long time before he learned where they came from.

At last, it was found to be a benevolent Christian merchant, who had often seen the pastor walking the streets with a solemn, dejected expression. He had been led to inquire privately into the pastor’s circumstances. As a result, he had sent them the gold by his clerk, and the provisions by his country servant, saying, “God forbid that any of Christ’s ambassadors should be strangers and we not visit them; or in distress, and we not assist them.”

The same God, who provided manna for the children of Israel for forty years in the wilderness wanderings, still cares for His children. “O magnify the LORD with me, and let us exalt His name together. I sought the LORD, and He heard me, and delivered me from all my fears . . . This poor man cried, and the LORD heard him, and saved him out of all his troubles . . . O fear the LORD, ye His saints: for there is no want to them that fear Him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing . . .The eyes of the LORD are upon the righteous, and His ears are open unto their cry . . . The righteous cry, and the LORD heareth, and delivereth them out of all their troubles . . . The LORD redeemeth the soul of His servants: and none of them that trust in Him shall be desolate.” Psalm 34:3, 4, 6, 9, 10, 15, 17, 22.

This true story is from the book, Miraculous Powers, by M. E. Cornell. Modernized by Ken and Lois Mc Gaughey

The Prayer Satan is Determined Will Not Be Answered

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When I was nineteen years old, I started making a careful study of Steps to Christ. It details how to become a Christian and then how to live the Christian life. It is a very interesting book. In the second chapter it says that if Satan could be taken to heaven, he would not enjoy it. Not only would he not enjoy it, he would find heaven a place of supreme torture.

That is an interesting point. At least it was to me. I always thought that heaven would be the most wonderful place for anyone. Ellen White went on to say that if the sinner could be taken to heaven, he would not enjoy it either. You see, it is not really an arbitrary decree on the part of God that excludes sinners from heaven. God knows that if He should take sinners there, they would not enjoy it. If God took you to heaven right now, would you enjoy it? Evidently, if God took the majority of the people to heaven right now, they would not enjoy it.

The gospel does not just take away the guilt of our sins. It works a change in our hearts so that we can be taken to heaven and enjoy it. If you could not have happiness in heaven, you will not be happy here in this world, no matter how much you have. When I was pastoring in North Dakota, one of my church members, who had a large farm, told me a story about a man that lived near him. This man owned the largest wheat farm in the United States. He was a very wealthy man.

The area where he lived was along the Red River Valley. For the past four thousand years (since the flood) in the spring time, the Red River has flooded and deposited silt on the soil in the Red River Valley. In the summer time the waters would go back down leaving an almost coal black, alluvial soil that grew bountiful crops.

This man had a very productive farm, and since he was wealthy everyone knew him and thought that he was in a very enviable position. But for some reason, it did not make him happy. One morning he road off in his truck and did not come back. After a while people started looking for him. They found him in a secluded section of his farm, where he had put a gun to his head and ended it all. So, all the riches and possessions he had did not make him happy.

Even heaven would not make you happy unless a change occurs in the heart. This is the change that Jesus prayed for in John 17. He prayed that His followers would be one, would have unity, just as He and the Father are one. (See John 17:22.) It has been almost two thousand years since this prayer was prayed. This is the prayer that the devil is determined will never be answered. But I believe the Father is going to answer Jesus’ prayer, but it has to be answered through you and me.

Have you ever been in a home where there is such unity and harmony that you enjoy being there? As soon as you walk in the door, you can feel that it is a wonderful place. This is the kind of home that all God’s people are to have. When it happens in the homes of God’s people, then it will happen in the church, and as it happens in a local church it will spread around the world.

The devil is at work in every church and family to keep this from ever happening. The devil is a liar. Every time there is a separation or a divorce, in a Christian family, the devil says, See there, it cannot happen. And every time there is fighting in a church the devil says, See there, it cannot happen.

However, the devil is much more deceptive than just stirring things up into contention and fighting. One of the greatest deceptions in the world in the last days will be a false unity. Christian people all over the world will think they are seeing the greatest revival and reformation ever. Most of the world will be involved in this unity: “These are of one mind, and they will give their power and authority to the beast.” How did they get to be of one mind? “I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” Revelation 16:13, 14.

Here we should notice some things about this counterfeit unity and how it works. Number One: The counterfeit unity is a unity to the system. In Jesus’ day it was the church organization. The Pharisees decided that anyone that would confess that Jesus was the Christ, would be cast out of the synagogue. (See John 11.)

They could point back to their history and say, “God is the One who ordained our church organization.” That was true, but notice where it went. Caiaphas the High Priest soon said, “Nor do you consider that it is expedient for us that one Man should die for the people and not that the whole nation should perish.” John 11:50. He was saying that they must get rid of Jesus or have their church structure destroyed. Nobody would ever do that again, would they? If any church structure tells you to do something contrary to the Bible or to your conscience and you do it, you have made that structure a god. You are not following God, you are following a system. The first commandment says, “Thou shalt have no other gods before Me.” Exodus 20:3. That was the problem with the leaders of our church in 1888. Ellen White wrote to them in Testimonies to Ministers, in an article called, “Thou Shalt Have No Other Gods Before Me.”

Everything that the angels do is organized, and it is right for God’s people to be organized. But an organization must never take the place of the Bible or your conscience. The elders, the deacons, the officers in the church should be determined never to try to be conscience for anyone in the church. We try to be an encouragement in the church, but we will not be conscience for someone else.

That is what happened in Jesus’ day, and that is what is going to happen at the end of the world. Church organization can be placed above the Bible and the conscience. When that happens it does not matter what the name of that church is, it is wrong. When my brother was a pastor just a few miles from here, people said to him, Why do you not get in harmony with the structure? He said, “I am sorry, I cannot do it with a clear conscience. I am a Protestant and I have to live by my conscience.”

Those same reasons still exist. People ask me, Why cannot you be in harmony with the Conference? Because of my conscience and the Word of God. For us to unite would be a false unity. When you make a church structure a god and it becomes conscience for you, that is a false unity.

Number Two: False unity has the power of the state. There are legislators in countries around the world that think that the way to have unity is to pass laws to bring uniformity. Laws like that are in the works in the United States, Europe, the Pacific Islands, Australia, and China.

Constantine thought the same way, and that is what brought on the Dark Ages. In the Dark Ages, if you had a different religion than the king, you could be killed. Revelation 13:14–17 says that the same thing will take place at the end of the world.

Number Three: Who will people be following? For some people the church system or structure becomes their god or their conscience. For some people it is the state. But for some people it is a person and that is going to be a problem in the last days: “All who dwell on the earth will worship him [the antichrist power], whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” Revelation 13:8. If your name is written in the Lamb’s Book of Life, you do not worship this power, false unity or the church structure. Christians believe in obeying all the laws of the state as long as they do not require them to violate the laws of God. If the church structure or the state tells a Christian to do something that is contrary to God’s word, the apostle Peter said, “We ought to obey God rather than men.” Acts 5:29.

There are a number of other things besides the false unity that can prevent unity from happening. Worldly policy will prevent unity. This is the “If you favor me, I will favor you,” policy. And this is unsanctified worldly policy, which displeases God. It is paying favors and admiration for the sake of gain. It is showing a partiality for certain ones expecting to secure advantages through them. It is a hard thing to see one’s own errors, but everyone should realize how cruel is the spirit of envy, rivalry, distrust, fault finding and dissension.

Many people say, Pastor John, worldly policy (politics) is how the whole world runs. It may be, but it is not how the government of God runs. The Bible says that God is no respecter of persons. James 2 says that if we exercise partiality toward the rich instead of the poor we are guilty of sin! Worldly policy will prevent unity because we have our favorites. Jesus took special pains to be friends with people who did not have friends. He did not have favorites.

It is easy to understand how this worldly policy can prevent unity. Many churches are divided into two groups, the “in group” and the rest. Jesus Christ was a friend of the friendless, those who are not in the “in group.” He got in a lot of trouble with some people for this. All the “in group” said this Man is nothing but a drunkard and a winebibber. They said He was a friend of the tax collectors and of sinners.

This is something for us as a church to pray about. Who are the people that you and I know who have no friends? Those are the people we need to be reaching out to because that is what Jesus did. They were all equal in His eyes.

Feelings of contention will prevent unity from developing in the family or in a church. How does it work? This is from an article Ellen White wrote on unity in 1887. She wrote: “The Spirit of God will not abide where there is disunion and contention among believers in the truth. Even if these feelings are unexpressed, they take possession of the heart and drive out the peace and love that should characterize the Christian Church.” Testimonies, vol. 4, 221. Often if we have feelings of contention we think that if we do not talk about them then we are guiltless, but even if we do not talk about it, peace and love will be driven out of the church.

We need to remember that our church is to be a family. Jesus said to the people in His day, “You are all brothers.” Matthew 23:8. We are to consider each other in the church as our brothers and sisters. Primitive Christians addressed each other as “Brother or Sister.” They addressed each other that way because they were members of one family. They had unity and harmony. That custom has fallen out because unity and harmony has disappeared and there is contention and strife. Christians in church now call each other Mr. and Mrs. Will we ever get back to the old greetings of “Brother or Sister”?

I would like to get back to that place. I would like to have a revival and reformation that would cause this to happen again. This reformation is a change in the heart. We have to go to the Lord and say, “Lord, I want all feelings of contention to come out of my heart. I do not want it any more.” We cannot take it out, but the Lord can.

Sister White said about these feelings of contention: “They drive out the peace and love that should characterize the Christian Church. They are the result of selfishness in its fullest sense.” Ibid.

Unity is also kept from happening because we are too severe and sensitive. The same people who are too severe are too sensitive. “We are too severe upon those whom we suppose to be in error, and are very sensitive to the least blame or question in regard to our own course.” Ibid., 222.

What is the problem? I am too severe on the other person and I am so sensitive about myself. Can that be changed? It can if we will surrender to Jesus. He wants to change us completely. The reason for all this contention, worldly policy, and the reason that we are too severe and too sensitive is because we do not have the love of Jesus in our hearts.

“And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.” John 17:26. So, the reason we have these problems is that we do not have the love of Jesus in our hearts.

Here is another thing that keeps unity from developing within the church. This is a real problem for some individuals, pastors, the wealthy, professional people, and highly educated people. “He was the majesty of heaven, yet He stooped to minister to the humblest having no respect to persons or station. Our Lord after performing the most humiliating office for His disciples [washing their feet] recommended them to follow His example. This was to keep constantly before them the thought that they must not feel superior to the lowliest saint.” Review and Herald, January 18, 1887.

Who is the lowliest saint in our church? People have different ideas who it is. But whoever it is, we are not to feel superior to the lowliest saint, the lowliest believer in Jesus. The Majesty of Heaven came down and washed the feet of His disciples to teach them that they were to serve each other.

The history of the disciples reveals that in a church where feelings of superiority are manifested there will not be unity. That was one of the biggest problems for the disciples. They were in controversy and strife over who was to be the greatest. Jesus kneeled down and washed their feet. He acted the part of a servant of servants. He showed that He did not feel too superior to perform the lowliest humble service for any of His followers. And it is still that way. Jesus said that we are all brothers regardless of how much education, money or experience we have.

What keeps unity from happening? I had a teacher in elementary school that taught us that before you say something, count to ten. The trouble was that I could count to ten too fast. I found that I needed more help than counting to ten. I needed divine help to control my tongue. James 3 says that no man can tame the tongue. It is full of deadly poison and will destroy the unity and harmony in your home and church.

“Be pleasant and cheerful. Remember that love is the power that binds your children to you. Keep your words and actions free from anger. Do nothing that will destroy the harmony of the home. Let the sharp words that you are tempted to speak die unspoken. Such words wound and bruise the hearts of the hearers.” Signs of the Times, September 16, 1903.

“There is to be no sharp speaking, no fretful scolding for angels of God are walking up and down in every room. Little mistakes may be made but words of censure arouse feelings of retaliation and God is dishonored. Any word spoken thoughtlessly or unadvisedly should be retracted on the spot . . .We are to remember that as Christians professing to work in unity, we must not act like sinners whose sinful words and works unless repented of will condemn them.” In Heavenly Places, 182.

There is nothing unchristian about going to someone in the home and saying, I am sorry and I want you to forgive me. The Lord wants us to learn to stop speaking stinging, sharp, fretful words to the people in our homes whom we love and who love us. And when we learn it at home, things will change in the church.

“And the glory which You gave Me I have given them, that they may be one just as We are one.” John 17:22. The glory is His self-sacrificing love. The angels will study this throughout eternal ages. (See The Desire of Ages chapter 1.) That is the mystery that Peter said the angels desire to look into. I am not an angel, but I want to understand and experience it also. If we experience it, we will have to know more than theology, we will know Jesus. We will have to study His life and meditate upon it and say, “Lord, what are You trying to teach me by what You said and what you did?”

God’s glory is His character and it was revealed to Moses. “He said, Show me thy glory. And He [the Lord] said, I will make My goodness pass before thee.” Exodus 33:18, 19. “The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth . . . Forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” Exodus 34:6, 7.

God’s glory is His character. His character is a love for others and that causes Him to sacrifice Himself. The cross of Christ is the extreme example of how far God will go to sacrifice Himself to save someone else. That is what the angels want to understand, and that is what I want to understand.

1 John 3 says that He gave His life for us, so we should be willing to lay down our lives for the brethren. When we get to the point in a church where everyone loves everyone so much that they would lay down their lives for them, then there will be unity.

That is exactly the spirit that Jesus had. Paul says, “While we were yet enemies, God sent His Son.” Jesus did not die for His friends. He died for His enemies, because He chose to and He wanted to. The love that He wants to give us is the same kind of love that He has.

The second thing that will bring unity is, “Perfection of character means perfection of unity.” (See John 17:21.) Some Christians today do not like their pastors or their teachers to talk about perfection, but Jesus taught and preached about it. The Sermon on the Mount ends with, “Be perfect.” That is a command. Would Jesus command you to do something that He would not give you the power to do?

Perfection of character should not have a negative connotation in your mind. We can never have perfect unity among God’s people until we have perfection of character. One of the reasons that there is so much dissension and disunity all over the Christian world today is because of the character of the people who profess to be Christians. Some who profess to be following the Lord live like the devil. It does not make sense, and it does not lead to unity. That is why the devil is so successful in getting people to think that we will get the church directors and governments together and we will unite the whole world under one system and force it to happen. They will force things to happen all right, but it will not be this unity that Jesus was praying for, because there is no glory of God in the way they are going about it.

Number Three: God is leading a people to stand in perfect unity upon the platform of eternal truth. True unity is based on truth. You cannot have a unified people who cannot even figure out whether or not to keep the Ten Commandments. Paul said that the church was the pillar and ground of the truth. If you leave the truth, you have left the true church. 1 Timothy 3:15.

Last of all, if you and I become one with Christ, the result will be that we will be one with each other. We will find that we are close to each other. We have unity and harmony. The Holy Spirit will work in our hearts to create unity and harmony so that people with all kinds of dispositions, temperaments, backgrounds and education, can have unity and harmony and love among them.

It will happen. The only question is, Will it happen to you and me? I am determined that I want to be part of the great unity that is developing around the world. I want to have my heart changed, so that I will have self-sacrificing love inside. Then I will be willing to change on any point to be in harmony with God’s Word. When that happens and I am heart-to-heart with Jesus in His work to save the world, the Holy Spirit will pour the love of God into my heart.

 

Children’s Story — The Lost Bag

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Many years ago, when I was a little girl, the Lord taught me a very important lesson. I have not forgotten it because it made a very big impression on me. You might find the story very funny,but for me it was very serious at that time.

When I was young, my parents did not have much money. We always had enough to eat and clothes to wear, but there was not enough money to buy new clothes very often. Actually, it was very seldom when we would get any new clothes. We usually wore whatever we inherited from cousins or friends.

One day I was happy though. It was New Year’s eve, and that has always been a family evening at my home. We would have a special dinner and then we would worship together. After that we would give each other presents. That night I got a new pair of tights made of a special kind of wool, for winter time. I was so excited that I had gotten something new to wear, something that no one else had used first. It was special for me.

But before long a tragedy happened. That winter was terribly cold, with lots of snow. We lived on a farm in the country, and one day there was so much snow that we couldn’t drive away from our farm with the car. My mother, who worked in the laundry at the SDA college, had to go to work, so my father took her the six kilometers on the tractor.

Since Mommy worked in the laundry, we did not have a washing machine at home, she just always took our clothes with her to work and washed them there. That day our clothes were in the laundry and we needed to get them home. Daddy put them in a big bag and took them home on the tractor. When he reached the farm there was no bag on the tractor any longer. What had happened to it? It must have fallen off somewhere in the snow. Daddy went back to search for it,but he didn’t find anything. What a tragedy! It was especially sad for me because my new tights were missing. Oh, I could have cried. After all this time I had received something new, and now it was lost.

Later that day, after the road was ploughed, my brothers and sister and I started out for school on our bicycles. We had to ride on the same road that father had driven on with the tractor that morning. All the way to school I looked carefully beside the road for the bag, but I did not see it anywhere. One day, two days, three days passed by, but I still could not find the bag, and I decided that someone must have stolen it. A whole week passed by, and I was very sad. Finally, I knelt down and prayed to God. We had already been praying to God that He would help us find the bag, but this was different. I told God how much I wanted my tights back, but I always told Him that if it was not His will, then I would accept it. After that prayer I was much happier. I had accepted whatever would happen and had laid it in the Lord’s hands. The same day, on the way home from school, I had a big surprise. There beside the road, I saw the bag under some small bushes. I was overwhelmed with joy. Quickly, I went home and told Daddy to go and get the bag.

Why hadn’t I seen the bag earlier? For one week we had all been passing by the bag two times a day, but had not seen it. I believe the Lord wanted to teach me a very important lesson, one which I would never forget. When we pray, we should say, “Thy will be done.” Before the Lord answered my prayer, my will had to be surrendered to His will. May the Lord help you always to surrender your will to His.

 

How He Learned to Pray

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The Story of a Man Who Decided to Pray :

One evening not long ago two gentlemen walking down the street came to a small group of gospel workers praying. As they paused for a moment on the edge of the crowd, one of them removed his hat, and bowed his head. Later in the evening, when asked why he had done so, he told the following story:—

“Late one fall about fifteen years ago, I was with a hunting and fishing party up in northern California. The hunting was good; and so one afternoon when all the rest were off fishing, I took my rifle, and went out in search of game. I had gone several miles over a rough country, when a light snow began to fall. ‘About time I was making for camp,’ I said to myself, and started to retrace my steps. But as it grew darker, the snow thickened, and I lost my way.

“It was growing bitterly cold; and though I looked everywhere for shelter, I could find none. The night was intensely dark, and the snow was blinding. I knew that if I stayed where I was, I should certainly freeze to death. There wasn’t a living soul within five miles, and the trees one the mountain afforded no shelter.

“Well, my mother had taught me to pray; and I got down there in the snow, and, for the first time in years, told God all about it, and solemnly promised that if He would lead me to safety, I would be a better man.

“When I got up, I felt impelled to go ahead. I didn’t know which way I as going, but I just went on, perhaps a hundred yards, when splash! Down went my foot in a pool of water. ‘Worse luck yet,’ I thought; ‘that may mean a frozen foot.’ But as the water soaked through my shoe I found it was warm. I knew then that I had chanced across a hot spring. Losing little time, for I was becoming chilled, I found a place where the water was deep enough to cover me, and sat down in it. All that night I sat there, thanking God for the way he had saved my life. In the morning the rest of the party found me, and brought me dry clothes.

“Ever since then I have been a firm believer in the power of prayer; and whenever I come where people are praying, I am impelled to bow my head in reverence to the power there represented.”

 

Edison J. Driver

Taken from The Youth’s Instructor, June 28, 1900.

 

Editorial — Week Of Prayer

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Do we need to assemble together and have prayer? Let the Messenger to the Remnant answer:

“A clear revelation has been given me in regard to the need of our people assembling together, confessing their sins, repenting before God, and continuing in prayer until the Lord manifests himself to them with power. If ever a people needed to offer a prayer such as Daniel offered, it is our people. There is among them such self-confidence, such presumption! The Lord has been sending light to them, but the testimonies of his Spirit have not been heeded. There has been a departure from his expressed commands, a working contrary to the messages that for many years he has been giving relative to the different features of our work. There has been a selfish gathering of facilities to a few favored places, and a neglect of other parts of the field . . . This need not be, and it will not be when those who claim to believe the truth practice the truth.” Spalding Magan, 346.

The following excerpted sections from the Review and Herald in October 1898 show the value and importance that Ellen White placed upon weeks of prayer, not only for students and church members but even for herself:

“For some weeks beforehand, Elders Haskell, Hughes, W. C. White, and I had united with the officers of the Union Conference in making plans and preparations for the week of prayer. Letters containing information regarding the progress of the work, manuscripts that might be read in families and churches, and appeals for help to carry forward the work, were sent to leading workers in all the colonies. As we studied what would be for the best interests of the New South Wales churches, and for those students in the school who had had an experience in working for Christ, it was thought best to encourage persons of some experience to leave the school, and spend the week in visiting in the churches, in helping to conduct the meetings, and uniting with the workers in these churches in earnest work for those needing help.”

“When this matter was first considered, by some it seemed a serious thing to lose one week out of the school term. It had cost much to reach the school, and apparently this was the last opportunity for attendance, and each lesson was very precious. But after consideration, the service was accepted cheerfully; the cross was lifted, and as it was lifted, it lifted the bearer. None of the workers settled down to have an easy time, but they moved rapidly from place to place. They met a hearty reception. They found lonely souls hungry for spiritual encouragement; as they watered others, their own souls were watered.”

“When these workers returned to the school, they were full of joy and courage. Their faith had developed with labor, and they were ready to cheer and help their fellows. Just then there was throughout the colony a visitation of the influenza, in a severe form. It appeared first in the cities, and then worked its way through the country. As might be expected, the school was one of the last places visited. There were many sick all around us; and the students who are in the class of practical nursing, freely offered to go, when needed, and care for the sick. So they were sent out, two and two, to give treatments, and to nurse those who were very feeble.”

“These experiences prepared their hearts to appreciate and receive instruction regarding the value of missionary effort as a part of their education. As this subject was presented in the school and in the church, during the week of prayer, students and teachers sought to act upon the suggestions, and opportunities for labor were found in all directions. Sabbath and Sunday afternoons, from sixteen to twenty students are engaged in holding prayer-meetings, Bible readings, young people’s meetings, and preaching services, in from six to ten different places.”

“In all our planning and preparations for the week of prayer, we sought to make the meeting a blessing to the largest number possible. We desired that this season should be a season of refreshing, not only to our churches, but also to the communities in which we lived. Therefore, the plan and the purpose of the meetings were advertised as widely as possible.”

“The week of prayer was a busy time for me, and for all our workers at the school and at ‘Sunnyside.’ For several weeks I had been engaged in writing out matters that had been presented to me regarding our denominational institutions, and the spirit that must be cherished by the managers and workers, and also many matters regarding our educational work, which I hope soon to publish; but now I laid all other work aside, and gave my entire strength to the various meetings held in and around Cooranbong.”

 

Editorial — The Secret Place

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“It is not the opposition of the world that most endangers the church of Christ.” The Acts of the Apostles, 549. Our greatest dangers come from within, not from without. (See also Testimonies, vol. 5, 477; Selected Messages, vol. 1, 122.)

John the beloved said near the end of his life, “I am a weak and sinful man.” The Acts of the Apostles, 570. If this man who was the beloved disciple, through whom Jesus communicated His deepest spiritual teaching to His people (The Desire of Ages, 292), was a weak and sinful man, what about the rest of us? Moses was wise concerning his condition, He asked the Lord not to let him see his own wretchedness (Numbers 11:15). “The vileness of the human heart is not understood.” Medical Ministry, 143. We dare not focus our attention within or upon others, this will only bring trouble, darkness and gloom of anguish (Isaiah 8:22). Our only safety is in the secret place of the Most High, where we will be under the omnipotent shadow. May you be learning to have this constant experience each day.

Here are some encouraging promises about it:

“Seek the Lord often in prayer. In the secret place, alone, the eye sees Jesus and the ear is opened to Jesus. You come forth from the secret place of prayer to abide under the shadow of the Almighty. Temptations come, but you press closer and still closer to the side of Jesus and place your hand in His hand. Then you gain a rich experience, resting in His love and rejoicing in His mercy. The worries and perplexities and cares are gone, and you rejoice in Jesus Christ. The soul is quick to hear the Father’s voice, and you will commune with God. All criticism is banished, all judging of others has been expelled from the soul . . .

 

“The way to the throne of God is always open. You cannot always be on your knees in prayer, but your silent petitions may constantly ascend to God for strength and guidance. When tempted, as you will be, you may flee to the secret place of the Most High. His everlasting arms will be underneath you. We come to God by special invitation, and He waits to welcome us to His audience chamber . . . We may be admitted into closest intimacy and communion with God.” In Heavenly Places, 86.

“The great mass of the world will reject God’s mercy, and will be overwhelmed in swift and irretrievable ruin. But those who heed the warning shall dwell ‘in the secret place of the most High,’ and ‘abide under the shadow of the Almighty.’ His truth shall be their shield and buckler.” Patriarchs and Prophets, 167.

“While the voice of God is making itself heard through His servants in warning and entreaties, he [Satan] is mustering his forces. He engages his host with gigantic energies to make, through his sophistry, cruelties, and oppression, the words of warning of none effect. The people are tested, and the great mass will be found on the side of the great deceiver, and will be overwhelmed in swift and irretrievable destruction. But those that heed the warnings of God, and in their lives bring forth fruits meet for repentance, shall ‘dwell in the secret place of the Most High;’ they ‘shall abide under the shadow of the Almighty.’ For them is the promise: ‘With long life will I satisfy him, and show him my salvation.’ ” Signs of the Times, April 1, 1886.

“Prayer is the breath of the soul. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the life-work marred. But Jesus lived in dependence upon God and communion with Him. the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering.” Signs of the Times, February 3, 1904. (See also Education, 80.)

“Each worker, as he goes forth to this labor, should realize that he is as surely sent of God as were the first disciples. God’s eye follows them; His Spirit goes with them. To those who accept His great commission He gives the assurance, ‘Lo, I am with you alway, even unto the end of the world.’ ‘He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.’ The psalmist declares, ‘I will say of the Lord, He is my refuge and my fortress: my God; in Him will I trust. Surely He shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with His feathers, and under His wings shalt thou trust: His truth shall be thy shield and buckler.’ Servants of God, you have great advantages, which you should appreciate.” Manuscript Release, vol. 20, 266. Unless we live Christ’s life of obedience, our profession is worthless. RH August 2, 1906.

Bible Study Guides – Contrition and Confession

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November 29, 2009 – December 5, 2009

Key Text

“O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.” Daniel 9:18.

Study Help: Selected Messages, Book 1, 164–168; The Great Controversy, 409–432; Testimonies, vol. 5, 635–650; Steps to Christ, 37–41.

Introduction

“What a prayer was that which came forth from the lips of Daniel! What humbling of soul it reveals! The warmth of heavenly fire was recognized in the words that were going upward to God.” That I May Know Him, 271.

1 What had Jeremiah prophesied of the Babylonian captivity? Jeremiah 25:8–13.

Note: “Jeremiah declared that they [the Israelites] were to wear the yoke of servitude for seventy years; and the captives that were already in the hands of the king of Babylon, and the vessels of the Lord’s house which had been taken, were also to remain in Babylon till that time had elapsed. But at the end of the seventy years God would deliver them from their captivity and would punish their oppressors and bring into subjection the proud king of Babylon.” Testimonies, vol. 4, 169.

2 What did Daniel understand through study of the prophetic Scriptures? Daniel 9:1, 2; Isaiah 44:24–28; 45:1–3.

Note: “The year that Cyrus succeeded Darius the Mede to the throne of Medo-Persia marked the completion of seventy years since the first company of Hebrews had been carried captive to Babylon by Nebuchadnezzar. Daniel, who was familiar with the prophecies of Jeremiah and Isaiah regarding the duration of the captivity, and with the prophecies of Isaiah regarding the restoration by decree of Cyrus, was still living, and was occupying a position of leading responsibility in the Medo-Persian court.” The Review and Herald, March 28, 1907.

3 As the prophesied time neared its fulfillment, what did Daniel see as the most urgent need? Daniel 9:3.

Note: “For nearly seventy years, Israel had been in captivity. The land which God had chosen for His own possession was given into the hands of the heathen. The beloved city, the recipient of heaven’s light, once the joy of the whole earth, was now despised and degraded. The temple that had contained the ark of God’s covenant and the cherubim of glory overshadowing the mercy-seat, was in ruins. Its very site was desecrated by unholy feet. Faithful men who knew of the former glory were filled with anguish at the desolation of the holy house that had distinguished Israel as God’s chosen people. … Daniel knew that the appointed time for Israel’s captivity was nearly ended; but he did not feel that because God had promised to deliver them, they themselves had no part to act. With fasting and contrition he sought the Lord, confessing his own sins and the sins of the people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1172.

4 What factors must we realize about genuine prayer? Proverbs 28:13.

Note: “Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! how few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

“Daniel did not seek to excuse himself or his people before God; but in humility and contrition of soul he confessed the full extent and demerit of their transgressions, and vindicated God’s dealings as just toward a nation that had set at nought His requirements and would not profit by His entreaties. …

“Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way or forced from those who have no realizing sense of the abhorrent character of sin. The confession that is mingled with tears and sorrow, that is the outpouring of the inmost soul, finds its way to the God of infinite pity.” Testimonies, vol. 5, 636, 637.

5 What did Daniel declare in his prayer? Daniel 9:4–6.

Note: “Daniel does not proclaim his own fidelity before the Lord. Instead of claiming to be pure and holy, this honored prophet humbly identifies himself with the really sinful of Israel. The wisdom which God had imparted to him was as far superior to the wisdom of the great men of the world as the light of the sun shining in the heavens at noonday is brighter than the feeblest star. Yet ponder the prayer from the lips of this man so highly favored of Heaven. With deep humiliation, with tears and rending of heart, he pleads for himself and for his people. He lays his soul open before God, confessing his own unworthiness and acknowledging the Lord’s greatness and majesty.” The Sanctified Life, 46, 47.

6 What qualities of Daniel do we need to adopt? Isaiah 57:15.

Note: “That God who heard Daniel’s prayer will hear ours when we come to Him in contrition. Our necessities are as urgent, our difficulties are as great, and we need to have the same intensity of purpose, and in faith roll our burden upon the great Burden Bearer. There is need for hearts to be as deeply moved in our time as in the time when Daniel prayed.” That I May Know Him, 271.

“What earnestness and fervor characterize his [Daniel’s] supplications! The hand of faith is reached upward to grasp the never-failing promises of the Most High. His soul is wrestling in agony. … If we as a people would pray as Daniel prayed, and wrestle as he wrestled, humbling our souls before God, we should realize as marked answers to our petitions as were granted to Daniel.” The Sanctified Life, 47.

7 What did Daniel declare of his nation and why? Daniel 9:7–12. How did Christ later summarize the situation? Matthew 23:34, 35.

Note: “For ages Judah had been the repository of sacred truth. Here the knowledge of Jehovah had been cherished and preserved, when God had not been acknowledged among the nations, and His worship was lost in the earth. The streets of Jerusalem had been trodden by angel feet, and its very soil had been sacred to God. From its temple prayer and praise had ascended to God. From its altar the bleeding sacrifice had testified to human guilt, pointing to the Lamb of God which taketh away the sins of the world. The Lord had sent them messages of warning and reproof, of consolation and promise, by His prophets, rising up early and sending them, but they had beaten one and stoned another.” The Review and Herald, April 18, 1893.

8 Why had woes come upon Judah? What was Daniel’s main concern? Daniel 9:13–19. What should this make us consider today?

Note: “When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances, he would not have done this or that for which he is reproved. But the examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification.” Testimonies, vol. 5, 641.

9 Name some important points of contrast between true and false confession. II Corinthians 7:10; James 5:16.

Note: “This scripture has been interpreted to sustain the practice of going to the priest for absolution; but it has no such application. Confess your sins to God, who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God because the brother whom you wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. The case is not brought before the priest at all, but before the only true mediator, our great High Priest, who ‘was in all points tempted like as we are, yet without sin,’ and who is ‘touched with the feeling of our infirmities’ [Hebrews 4:15] and is able to cleanse from every stain of iniquity.” Testimonies, vol. 5, 639.

10 Why is true confession so important for us today? Psalm 34:18.

Note: “If ever a people needed to offer a prayer such as Daniel offered, it is our people. There is among them such self-confidence, such presumption! The Lord has been sending light to them, but the testimonies of His Spirit have not been heeded.” Selections from the Testimonies for the Church, 70, 71.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin.” Testimonies, vol. 5, 640.

Additional Reading

“When a crisis finally comes, as it surely will, and God speaks in behalf of His people, those who have sinned, those who have been a cloud of darkness and who have stood directly in the way of God’s working for His people, may become alarmed at the length they have gone in murmuring and in bringing discouragement upon the cause; and, like Achan, becoming terrified, they may acknowledge that they have sinned. But their confessions are too late and are not of the right kind to benefit themselves, although they may relieve the cause of God. Such do not make their confessions because of a conviction of their true state and a sense of how displeasing their course has been to God. God may give this class another test, another proving, and let them show that they are no better prepared to stand free from all rebellion and sin than before their confessions were made. They are inclined to be ever on the side of wrong. And when the call is made for those who will be on the Lord’s side to make a decided move to vindicate the right, they will manifest their true position. Those who have been nearly all their lives controlled by a spirit as foreign to the Spirit of God as was Achan’s will be very passive when the time comes for decided action on the part of all. They will not claim to be on either side. The power of Satan has so long held them that they seem blinded and have no inclination to stand in defense of right. If they do not take a determined course on the wrong side, it is not because they have a clear sense of the right, but because they dare not.

“God will not be trifled with. It is in the time of conflict that the true colors should be flung to the breeze. It is then that the standard-bearers need to be firm and let their true position be known. It is then that the skill of every true soldier for the right is tested. Shirkers can never wear the laurels of victory. Those who are true and loyal will not conceal the fact, but will put heart and might into the work, and venture their all in the struggle, let the battle turn as it will. God is a sin-hating God. And those who encourage the sinner, saying, It is well with thee, God will curse.

“Confessions of sin made at the right time to relieve the people of God will be accepted of Him. But there are those among us who will make confessions, as did Achan, too late to save themselves. God may prove them and give them another trial, for the sake of evidencing to His people that they will not endure one test, one proving of God. They are not in harmony with right. They despise the straight testimony that reaches the heart, and would rejoice to see everyone silenced who gives reproof.” Testimonies, vol. 3, 272, 273.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Pen of Inspiration – Prayer for the Sick

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The Scripture says that “men ought always to pray, and not to faint” (Luke 18:1); and if ever there is a time when they feel their need of prayer, it is when strength fails and life itself seems slipping from their grasp. Often those who are in health forget the wonderful mercies continued to them day by day, year after year, and they render no tribute of praise to God for His benefits. But when sickness comes, God is remembered. When human strength fails, men feel their need of divine help. And never does our merciful God turn from the soul that in sincerity seeks Him for help. He is our refuge in sickness as in health. “Like as a father pitieth his children, So the Lord pitieth them that fear Him. For He knoweth our frame; He remembereth that we are dust.” Psalm 103:13, 14.

“Because of their transgression, And because of their iniquities, men are afflicted. Their soul abhorreth all manner of food; And they draw near unto the gates of death.” Psalm 107:17, 18, A.R.V. “Then they cry unto the Lord in their trouble, And He saveth them out of their distresses. He sendeth His word, and healeth them, And delivereth them from their destructions.” Verses 19, 20, R.V.

God is just as willing to restore the sick to health now as when the Holy Spirit spoke these words through the psalmist. And Christ is the same compassionate physician now that He was during His earthly ministry. In Him there is healing balm for every disease, restoring power for every infirmity. His disciples in this time are to pray for the sick as verily as the disciples of old prayed. And recoveries will follow; for “the prayer of faith shall save the sick.” We have the Holy Spirit’s power, the calm assurance of faith, that can claim God’s promises. The Lord’s promise, “They shall lay hands on the sick, and they shall recover” (Mark 16:18), is just as trustworthy now as in the days of the apostles. It presents the privilege of God’s children, and our faith should lay hold of all that it embraces. Christ’s servants are the channel of His working, and through them He desires to exercise His healing power. It is our work to present the sick and suffering to God in the arms of our faith. We should teach them to believe in the Great Healer.

The Saviour would have us encourage the sick, the hopeless, the afflicted, to take hold upon His strength. Through faith and prayer the sickroom may be transformed into a Bethel. In word and deed, physicians and nurses may say, so plainly that it cannot be misunderstood, “God is in this place” to save, and not to destroy. Christ desires to manifest His presence in the sickroom, filling the hearts of physicians and nurses with the sweetness of His love. If the life of the attendants upon the sick is such that Christ can go with them to the bedside of the patient, there will come to him the conviction that the compassionate Saviour is present, and this conviction will itself do much for the healing of both the soul and the body.

And God hears prayer. Christ has said, “If ye shall ask anything in My name, I will do it.” Again He says, “If any man serve Me, him will My Father honor.” John 14:14; 12:26. If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.

But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18. If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.

In the word of God we have instruction relative to special prayer for the recovery of the sick. But the offering of such prayer is a most solemn act, and should not be entered upon without careful consideration. In many cases of prayer for the healing of the sick, that which is called faith is nothing less than presumption.

Many persons bring disease upon themselves by their self-indulgence. They have not lived in accordance with natural law or the principles of strict purity. Others have disregarded the laws of health in their habits of eating and drinking, dressing, or working. Often some form of vice is the cause of feebleness of mind or body. Should these persons gain the blessing of health, many of them would continue to pursue the same course of heedless transgression of God’s natural and spiritual laws, reasoning that if God heals them in answer to prayer, they are at liberty to continue their unhealthful practices and to indulge perverted appetite without restraint. If God were to work a miracle in restoring these persons to health, He would be encouraging sin.

It is labor lost to teach people to look to God as a healer of their infirmities, unless they are taught also to lay aside unhealthful practices. In order to receive His blessing in answer to prayer, they must cease to do evil and learn to do well. Their surroundings must be sanitary, their habits of life correct. They must live in harmony with the law of God, both natural and spiritual.

The Ministry of Healing, 225–227.