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Questions & Answers – Many people want to go to heaven but will they all be there?

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“For God so loved the world that He gave His only begotten son that whosoever believeth in Him should not perish but have everlasting life.” John 3:16. Jesus died for everybody and His heart yearns over each human being.

Consider this quotation: “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him.” Education, 263.

Sin is a terrible enemy and is responsible for all the pain, sickness, death and sorrow that has happened in this earth for the past 6,000 years, to say nothing of the billions of human beings who have been crippled and mentally deficient. Praise God, He is determined to rid the universe of sin. If it were allowed to enter heaven we would have this misery repeated over again, only on a larger scale.

After our first parents (Adam and Eve) fell into sin (disobedience to God), He had such pity for the human race that He was willing to sacrifice His only begotten son, who suffered unbelievable torture and death to save the human family from the results of sin, which is death.

At such a heavy cost for the redemption of man, no one who is clinging to sin could be allowed into heaven, for sin would ruin the whole universe again. Everyone must make their own choice either for the pleasures of sin for a season, or for a life of victory through Jesus to overcome sin and enjoy eternal life.

It is sin, the transgression of the law (I John 3:4), which causes all the misery and heartache in the world.

God’s law is a law of love. The foundation of His kingdom is the Ten Commandments, which may be summed up in the following words: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.” Luke 10:27. It is imperative that those who enter heaven keep His law, to prevent the whole sin problem from erupting all over again. It would only be safe for God to take to heaven those who love His law and are happy and determined to live by its precepts.

Sin must be eradicated from the life. God has promised power to overcome sin and the devil. Those who follow in the footsteps of Jesus, believing in Him, will endure to the end and be saved.

If you have a Bible question you wish to have answered, please e-mail it to: ruthgrosboll@stepstolife.org.

Keys to the Storehouse – Rescue Our Loved Ones

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The parable in Ezekiel 37:1–14 is very real to me and I am sure it is very real to you also. As we see our dear loved ones in the world and the signs of the times closing in, our hearts ache to see their precious souls saved. We ask, “Can these dry bones live?”

I know that when the Spirit of God comes upon their souls they shall believe, and be made willing, but until then we are dealing with dead bones that have no life. It is the influence flowing through us that continually touches their precious hearts. The Holy Spirit’s influence can be felt through all of our actions and courtesies, without saying one word. That is why we need the fruit of the Holy Spirit displayed in each of our lives so our loved ones may be drawn to our Lord.

In I Samuel 12:23 it says, “God forbid that I should sin against the Lord in ceasing to pray for you.” We must never sin against God by ceasing to pray for a loved one or thinking that they are beyond help. As long as our Savior is in the Most Holy Place, the door of salvation is open.

You do not know which prayer, which act of kindness or love, or on what day that influence may penetrate those empty spaces in their hearts. We must never cease our pleading for the Holy Spirit to breathe upon them so their hearts may be melted. It would be terrible to miss an opportunity to send up a prayer and at a moment their heart may have been receptive to the Spirit’s calling. Never cease! Never cease!

What a miracle it will be to see the very life of God breathed into the life of our loved ones and those dead bones rise up with new life. Remember that it is God who draws their souls to Him through His Holy Spirit. We must wait on the Lord and not hamper His Holy Spirit from working through us by allowing the unholy spirit of impatience and condemning to take charge. “We are labourers together with God.” I Corinthians 3:9.

May God’s Holy Spirit reach out and touch your loved ones as you turn this Key to the Storehouse.

Heavenly Father,

My children have chosen this world over your heavenly kingdom. The god of this world has blinded their eyes; they are sleeping and do not know it. They are strangers to the heavenly country and are without hope and without Christ at this time. I plead for the Holy Spirit to remove the reluctance from their hearts, to subdue the obstinacy of their will, to remove the blinds from their eyes and hearts and to draw them to Jesus before it is too late. I am so thankful that you have continued to preserve their life thus far. I will never cease to intercede for my loved ones as long as Jesus is in the Most Holy Place in heaven interceding for me. Never let me miss an opportunity to pray for them, as that may be the very moment they would yield to you. Father, I have so much appreciated these precious gifts you gave to me. Please place their feet on the heavenly path—homeward bound to the mansions you are preparing. Thank you, Father.

Pen of Inspiration – A Vivid View of Future Events

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Mrs. White’s presentation of the views given her of the age-long conflict between Christ and His angels and Satan and his angels was a work in which she was, from time to time, engaged from early life to the close of her ministry. Again and again certain of the scenes were portrayed before her in vivid representations. To this she made reference in 1911, “While writing the manuscript of [The] Great Controversy I was often conscious of the presence of the angels of God and many times the scenes about which I was writing were presented to me anew in visions of the night so that they were fresh and vivid in my mind.”—Letter 56, 1900. (Notes and Papers, 134.)

One such scene which was presented to her on several occasions was that of the deliverance of the saints just before the second coming of Christ. An early presentation of this is found in Early Writings, pages 285–288, and it is presented again in the familiar chapter in The Great Controversy, pages 635–652, under the title of “God’s People Delivered.”

In 1911 Elder W.C. White stated, “While mother was writing this book [The Great Controversy], many of the scenes were presented to her over and over again in visions of the night. The deliverance of God’s people, as given in chapter 40, was repeated three times, and on two occasions, once at her home in Healdsburg, and once at the St. Helena Sanitarium, members of her family sleeping in nearby rooms, were awakened from sleep by a clear, musical cry, ‘They come! They come!’ (See The Great Controversy, 636.)

[On Sunday, January 20, 1884, while spending a few days at the St. Helena Sanitarium, Mrs. White penned a letter to two of the leading ministers of the denomination, George I. Butler, president of the General Conference, and S.N. Haskell, a worker of large experience, in which she described one of these presentations which was made to her on Friday night, January 18. That which follows is a vivid description of this experience.— A.L. White.] Manuscript Releases, vol. 2, 207.

Friday night several heard my voice exclaiming, “Look, Look!” Whether I was dreaming or in vision, I cannot tell. I slept alone. The time of trouble was upon us. I saw our people in great distress, weeping and praying, pleading the sure promises of God, while the wicked were all around us, mocking us and threatening to destroy us. They ridiculed our feebleness, they mocked at the smallness of our numbers, and taunted us with words calculated to cut deep. They charged us with taking an independent position from all the rest of the world. They had cut off our resources so that we could not buy or sell, and they referred to our abject poverty and stricken condition. They could not see how we could live without the world. We were dependent on the world, and we must concede to the customs, practices, and laws of the world, or go out of it. If we were the only people in the world whom the Lord favored, the appearances were awfully against us.

They declared that they had the truth, that miracles were among them; that angels from heaven talked with them and walked with them, that great power and signs and wonders were performed among them, and that this was the temporal millennium they had been expecting so long. The whole world was converted and in harmony with the Sunday law, and this little feeble people stood out in defiance of the laws of the land and the law of God, and claimed to be the only ones right on the earth.

They declared, “The angels from heaven have spoken to us,” referring to those whom Satan personated that had died and they claimed had gone to heaven. “You will bear the testimony of the heavenly messengers.” They sneered, they mocked, they derided and abused the sorrowing ones. There was much more but I have not time to write it.

But while anguish was upon the loyal and true who would not worship the beast or his image and accept and revere an idol Sabbath, One said, “Look up! Look up!” Every eye was lifted, and the heavens seemed to part as a scroll when it is rolled together, and as Stephen looked into heaven, we looked. The mockers were taunting and reviling us, and boasting of what they intended to do to us if we continued obstinate in holding fast our faith. But now we were as those who heard them not; we were gazing upon a scene that shut out everything else.

There stood revealed the throne of God; around it were ten thousand times ten thousand and thousands upon thousands, and close about the throne were the martyrs. Among this number I saw the very ones who were so recently in such abject misery, whom the world knew not, whom the world hated and despised. A voice said, “Jesus, who is seated upon the throne, has so loved man that He gave His life a sacrifice to redeem him from the power of Satan, and to exalt him to His throne. He who is above all powers, He who has the greatest influence in heaven and in earth, He to whom every soul is indebted for every favor he has received, was meek and lowly in disposition, holy, harmless, and undefiled in life. He was obedient to all His Father’s commandments. Wickedness has filled the earth; it is defiled under the inhabitants thereof. The high places of the powers of earth have been polluted with corruption and base idolatries; but the time has come when righteousness shall receive the palm of victory and triumph. Those who were accounted by the world as weak and unworthy, those who were defenseless against the cruelty of men, shall be crowned conquerors and more than conquerors.”

[Revelation 7:9–17, quoted: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.”]

They are before the throne enjoying the sunless splendors of eternal day, not as a scattered, feeble company, to suffer by the satanic passions of a rebellious world, expressing the sentiments, the doctrines, and the counsels of demons. Strong and terrible have become the masters of iniquity in the world under the control of Satan, but strong is the Lord God who judgeth Babylon. The just have no longer anything to fear from force or fraud as long as they are loyal and true. A mightier than the strong man armed is set for their defense. All power and greatness and excellence of character will be given to those who have believed and stood in defense of the truth, standing up and firmly defending the laws of God.

Another heavenly being exclaimed with firm and musical voice, “They have come out of great tribulation. They have walked in the fiery furnace in the world, heated intensely by the passions and caprices of men who would enforce upon them the worship of the beast and his image, who would compel them to be disloyal to the God of heaven. They have come from the mountains, from the rocks, from the dens and caves of the earth, from dungeons, from prisons, from secret councils, from the torture chamber, from hovels, from garrets. They have passed through sore affliction, deep self-denial, and deep disappointment. They are no longer to be the sport and ridicule of wicked men. They are to be no longer mean and sorrowful in the eyes of those who despise them. Remove the filthy garments from them, with which wicked men have delighted to clothe them. Give them a change of raiment, even the white robes of righteousness, and set a fair mitre upon their heads.”

They were clothed in richer robes than earthly beings had ever worn; they were crowned with diadems of glory such as human beings had never seen. The days of suffering, of reproach, of want, of hunger, are no more; weeping is past. Then they break forth in songs, loud, clear, and musical; they wave the palm branches of victory, and exclaim, “Salvation to our God which sitteth upon the throne, and unto the Lamb.”

Oh, may God endue us with His Spirit and make us strong in His strength! In that great day of supreme and final triumph it will be seen that the righteous were strong, and that wickedness in all its forms and with all its pride was a weak and miserable failure and defeat. We will cling close to Jesus, we will trust Him, we will seek His grace and His great salvation. We must hide in Jesus, for He is a covert from the storm, a present help in time of trouble.—Letter 6, 1884, 1–4.

Manuscript Releases, vol. 2, 207–210.

Bible Study Guides – The Results of Captivity for Modern Israel

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September 5, 2010 – September 11, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … Their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

This lesson (number eleven) is a pivotal lesson in our series. Several of the previous lessons, notably number five, have prepared us to examine the seeming contradictions in this lesson. In this lesson we see that Israel will be destroyed, and Israel will be saved. Much depends on the student’s ability to: first see this seeming blatant contradiction in the black-and-white narrative of the ancient prophets, and secondly, be able to explain it.

1 What are the results of captivity; to what does it ultimately lead?

Note

At this point in our study, the student must now be following Israel in prophecy; in parallel: in one case as a church that achieves stunning success when failure looks to be certain and in a second case as a church that is destroyed while claiming the protection of God.

  1. a) First, for one group, the result of captivity is a complete severance from all connection with sin:

“Behold, I will refine them and try them; For how shall I deal with the daughter of My people?” Jeremiah 9:7.

“… the remnant of Israel, and the survivors of the house of Jacob, will no longer depend on the one who struck them, but they will faithfully depend on the Lord.” Isaiah 10:20. …

“My people have been lost sheep. Their shepherds have led them astray. … Move from … Babylon. Go out … I will punish Babylon … I will bring back Israel. … In that time … the iniquity of Israel shall be sought, but there shall be none.” Jeremiah 50:6, 8, 18–20. [Emphasis supplied.]

“For those of Israel who have escaped. And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem. When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning.” Isaiah 4:2–4.

“Awake, awake! Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! For the … unclean shall no longer come to you. Shake yourself from the dust, arise; … Loose yourself from the bonds of your neck, O captive daughter of Zion! … You have sold yourselves for nothing, and you shall be redeemed without money. … My people went down at first into Egypt to dwell there; then the Assyrian [Babylon] oppressed them without cause. … For they shall see eye to eye when the Lord brings back Zion.” Isaiah 52:1–4, 8. [Emphasis supplied.]

“Oh, that the salvation of Israel would come out of Zion! When God brings back the captivity of His people, Let Jacob rejoice and Israel be glad.” Psalms 14:7; 53:6.

“The punishment of your iniquity is accomplished, O daughter of Zion; he will no longer send you into captivity.” Lamentations 4:22.

“The Redeemer will come to Zion … to those who turn from sin in Jacob.” Isaiah 59:20. “The remnant of Israel will do no wrong. … Sing, O Daughter of Zion! … The Lord has taken away your punishment.” Zephaniah 3:13-–15.

“For on My holy mountain … declares the Sovereign Lord … the entire house of Israel will serve Me … when I … gather you from the countries where you have been scattered.” Ezekiel 20:40, -41.

  1. b) Second, for another group—and their offspring, the result of captivity is complete destruction:

“And many among them [both houses of Israel] shall … be snared and captured. … They will be driven into darkness.” Isaiah 8:15, 22.

“Oh … that I might weep day and night for the slain of the daughter of my people.” Jeremiah 9:1.

“… rulers have destroyed My vineyard.” Jeremiah 12:10.

“I said, ‘You are gods, you are all sons of the Most High. But you will die like mere men, you will fall like every other ruler.’ ” Psalm 82:6, 7.

“All the sinners among My people will die by the sword, all those who say, ‘Disaster will not overtake or meet us.’ ” Amos 9:10.

Note

The following two questions are worded identically with purpose:

2 What ultimately happens to “both houses of Israel”?

The houses of Israel will be saved!

“And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; For this is My covenant with them, when I take away their sins.’ ” Romans 11:26, -27.

“I will restore David’s fallen tent. I will repair its broken places, restore its ruins, and build it as it used to be.” Amos 9:11.

“Therefore thus says the Lord God: Now I will restore the fortunes of Jacob, and have mercy on the whole house of Israel.” Ezekiel 39:25.

“I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first.” Jeremiah 33:7.

“ ‘The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity and restore them to the land I gave their forefathers.’ ” Jeremiah 30:3.

“In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north.” Jeremiah 3:18.

“… and I will take the children of Israel from among the nations … and will gather them … I will make them one nation … they shall no longer be two nations, nor shall they ever be divided into two kingdoms again. … I will deliver … and will cleanse them. Then they shall be My people.” Ezekiel 37:21–-23.

3 What ultimately happens to “both houses of Israel”?

The houses of Israel, through pride and misplaced confidence, are prepared for complete destruction!

“… priests … and … prophets [of Zion] … lean upon the Lord and say, ‘Is not the Lord among us? No disaster will come upon us.’ Therefore because of you Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.” Micah 3:11, -12.

“And many among them [both houses of Israel] shall … be snared and captured. … They will be driven into darkness.” Isaiah 8:15, 22.

“I have forsaken My house … I have given the dearly beloved of My soul into the hand of her enemies. … Come, assemble all the beasts of the field, bring them to devour!” Jeremiah 12:7–-9.

“I will destroy My people, since they do not return from their ways … And the remnant of them I will deliver to the sword … says the Lord.” Jeremiah 15:7, -9.

“Then he said to me, ‘Defile the temple, and fill the courts with the slain.’ … While they were killing … I fell facedown, crying out … ‘Are You going to destroy the entire remnant of Israel in this outpouring of your wrath on Jerusalem? ’ He answered me … ‘The sin of the house of Israel and Judah is exceedingly great. … I will not look on them with pity or spare them.’ ” Ezekiel 9:7-–10.

“After seeing in the distance a fig tree with leaves, He [Jesus] went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. He said to it, ‘May no one ever eat fruit from you again.’ ” Mark 11:13, 14.

“O Jerusalem … your house is left to you desolate.” Matthew 23:37, -38.

“My name shall no more be named in the mouth of any man of Judah in all the land of Egypt. … I will watch over them for adversity and not for good. And all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end to them.” Jeremiah 44:26, 27.

“By the wrath of the Lord … the people will be fuel for the fire. … Each will feed on the flesh of his own offspring. Manasseh will feed on Ephraim, and Ephraim on Manasseh; together they will turn against Judah. Yet for all this, His anger is not turned away.” Isaiah 9:19–-21.

Apply It

In Christ’s day, these seeming counter prophecies of victory and utter destruction for Israel were both fulfilled in parallel. Do you see the potential of this happening once again?

4 How is the destruction in God’s church described? How is the shaking, through which the remnant survive, described?

“Therefore the Lord … will kindle a burning. … It will burn and devour His thorns … in one day. … It will consume the glory of his forest. … Then the rest of the trees of his forest will be so few in number that a child may write them.” Isaiah 10:16–19.

“For the leaders of this people cause them to err, and those who are led by them are destroyed. … Wickedness burns as the fire; it shall … kindle in the thickets of the forest … Through the wrath of the Lord of hosts the land is burned up, and the people shall be as fuel for the fire. … Manasseh shall devour Ephraim, and Ephraim Manasseh, and they together shall be against Judah.” Isaiah 9:16-, 18, 19, 21.

“What is My beloved doing in My temple? … Can consecrated meat avert your punishment? … The Lord called you a thriving olive tree with fruit beautiful in form. But with the roar … He will set it on fire … The Lord Almighty, who planted you, has decreed disaster for you.” Jeremiah 11:15–-17.

“Son of man, the house of Israel has become dross to Me. … Therefore … as men gather silver [with other elements] into the midst of a furnace … to melt it; so … you shall be melted. … You are a land that is not cleansed or rained on. … The conspiracy of her prophets in her midst is like a roaring lion … they have made many widows … they have not distinguished between the holy and unholy. … So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one. Therefore … I have consumed them with fire.” Ezekiel 22:8–20, 24–26, 30, 31.

“Alas … the day of the Lord is near; It will come like destruction from the Almighty. … Has not … joy and gladness been cut off from the house of our God? … Flames have burned up all the trees of the field.” Joel 1:15, 16, -19.

“He kindled a fire in Zion, and it has devoured its foundations.” Lamentations 4:11.

“My anger and My wrath will be poured out on this place [Judah and Jerusalem] — on the trees … and on the fruit. … It will burn and not be quenched.’ ” Jeremiah 7:20.

“Say to the southern forest: ‘I am about to set fire to you, and it will consume all your trees … every face from south to north will be scorched by it. Everyone will see that I, the Lord, have kindled it; it will not be quenched.’ ” Ezekiel 20:47, 48.

“Thus says the Lord: ‘Where is the certificate of your mother’s divorce, whom I have put away? … For your transgressions your mother has been put away. Why, when I came, was there no man?’ ” Isaiah 50:1, 2.

“In that day it shall come to pass that the glory of Jacob will wane. … Yet gleaning grapes will be left in it, like the shaking of a olive tree, two or three olives at the top of the uppermost bough, four or five in its most fruitful branches.” Isaiah 17:4, -6.

“As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem.” Ezekiel 15:6.

“Take up a lament concerning the princes of Israel. … Your mother was like a vine … it was fruitful and full of branches … it was stripped of fruit. … Fire spread from one of its main branches and consumed its fruit.” Ezekiel 19:1, 10, 12, -14.

“This Mount Zion … The enemy has damaged everything in the sanctuary. Your enemies roar in the midst … they set up their banners for signs. They … lift up axes among the thick trees. … They have set fire to Your sanctuary; they have defiled the dwelling place of Your name. … They have burned up all the meeting places of God. … O God, how long will the adversary reproach? Will the Lord cast off forever? … O God, the nations have come into … Your holy temple … They have laid Jerusalem in heaps. … We have become a reproach. … How long, Lord? … Why should the nations say, ‘Where is their God?’ … How long will You be Angry against the prayer of Your people? Why have You broken down her hedges, so that all who pass by the way pluck her fruit? … The vineyard which Your right hand has planted. … It is burned with fire. … Hear, O My people, and I will admonish you! There shall be no foreign god among you. … But My people would not heed My voice. … Your enemies have … consulted together against Your sheltered ones. They have said, ‘Come, and let us cut them off from being a nation, That the name of Israel may be remembered no more.’ ” Psalm 74:2–10; 77:7; 79:1, 4, 5, 10; 80:4, 12 ,15, 16; 81:8, 9, 11; -83:2–4. [Emphasis supplied.]

“I will throw out … the inhabitants of the land. … My tent is plundered, and all my cords are broken; My children have gone from me, and they are no more. … For the shepherds have … not sought the Lord; therefore … all their flocks shall be scattered … a great commotion out of the north … To make the cities of Judah desolate.” Jeremiah 10:18-, 20–22.

“How doth the city sit solitary that was full of people! How is she become as a widow! … She [Zion] has seen the nations enter her sanctuary, those whom You commanded not to enter … The Lord … has abandoned His sanctuary. … The Law is no more … your prophets have seen for you false … visions; they have not uncovered your iniquity, to bring back your captives.” Lamentations 1:1, 10; 2:7, 9, 14.

“My name shall no more be named in the mouth of any man of Judah in all the land of Egypt. … I will watch over them for adversity and not for good. And all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end to them. Yet a small number who escape the sword shall return from the land of Egypt to the land of Judah; and all the remnant of Judah, who have gone to the land of Egypt to dwell there, shall know whose words will stand, Mine or theirs.” Jeremiah 44:26–28.

Studies prepared by John T. Grosboll, P.E. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife, Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be contacted by email at: grosbolls@yahoo.com.

The Essential Character Traits of the Saved

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The most important things for us to think about are practical things for our lives. There are many character traits that the Bible commends very highly that are important and necessary, but particularly one that I would call the essential character trait. It is singled out as a defining mark of the people of God throughout history and in the last days. What is this essential character trait?

All character traits can blend into one in the exemplification of our Savior’s life.

In Revelation 13:10 it says, “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.” John has just described in symbolic terms the Dark Ages and the persecutions that were to take place during that era. He then described the closing of that era. He says, “The one that kills with the sword will be killed with the sword; the one that leads into captivity will be led into captivity.” Then he looks away from the persecution and the difficulties of the ages and he says, “Here is the patience and the faith of the saints.”

The description of the people that give the Three Angels’ Messages and experience these messages in the last days is found in Revelation 14:12 which says, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

One essential character trait of the saved is faith. I have often wondered about the meaning of the verse in Philippians 4:5. Paul was a prisoner while he was writing this book; however, his theme for this book was to rejoice. Jails are not usually a place of rejoicing but Paul, as a prisoner, rejoiced. Paul says in Philippians 4:4, 5, “Rejoice in the Lord alway: and again I say, Rejoice.” Paul insists on the importance of rejoicing. Then he says, “Let your moderation be known unto all men. The Lord is at hand.”

What does Paul mean? Elsewhere in the Bible the word moderation can be translated patience or gentleness. I believe this is the only place it is translated moderation. Here Paul is in prison and he says, “Rejoice in the Lord always, and again I say, Rejoice; and let your moderation be known unto all men.” Doesn’t it make a lot more sense for him to say, “Let your rejoicing, your moderation, your gentleness, your patience be made known unto all men in all things?”

Patience is the specifically singled out character trait necessary for the saved and Paul says it is to be known by all men.

Patience is a learned characteristic. In Romans 15:4, 5 it states, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus.” God is a God of patience. Peter tells us in II Peter 3:15, “We account the patience of God to be salvation.” Without the patience of God there would be no salvation and this is something He wants His people to exhibit. The greatest call to patience that God has given was in the life of Jesus. We never find a time in which Jesus became impatient with those around Him. In circumstances to teach lessons, as in the driving out of the money changers, etc., He exhibited an attitude of authority, but not impatience. He desired God’s glory to be seen but He was not giving way to irritation.

Jesus had many opportunities to exhibit impatience in His life. He had at least four older brothers and two older sisters, and His brothers were constantly giving Him some trouble. There were opportunities to manifest impatience with the priests, the rulers and the leaders as they were tracking Him and trying to find fault. There would have been opportunity to manifest impatience with the dullness of His disciples and their incomprehension of what was going to take place, but Jesus’ patience was never ruffled.

Considering the word ruffled I think of a bird getting its feathers out of order or something like that. Jesus never allowed His feathers to get ruffled. Peter tells us how to learn patience in I Peter 2:20, 21. He says, “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” We are to follow Jesus’ direct example in patience. In verse 20 He says that if you are at fault and you suffer patiently for it, what is that? But if you do well, and you suffer for it patiently, that is acceptable to God because even Jesus gave us an example of this and we are to follow in His steps. Jesus is to be our example in everything, and as pointed out here, He is to be our example in patience.

How serious is impatience? “The man who yields to impatience is serving Satan.” Testimonies, vol. 4, 607. “Would that you could understand that all this impatience and irritability must be overcome, or your life will prove an utter failure, you will lose heaven, and it would have been better had you never been born.” Ibid., 84. That is a very strong statement!

We can manifest impatience by a raised voice or unkind words or by becoming irritated at something or someone by never opening the mouth. Often it is better to keep the mouth shut, but in some instances that still manifests impatience. In I Corinthians 13:5 it says that, “Love is patient” or “love is not easily irritated or provoked.” That is something worth contemplating. Patience is waiting without worrying, not being on pins and needles worrying about what may never happen. Sometimes rushing without waiting on God can be a manifestation of impatience.

Abraham, who had proved to be so faithful to God, became impatient. He and Sarah wanted a child; they had waited for maybe 50 years. Abraham was 86 and Sarah was 76, long past the age of child- bearing. God had promised that they would receive what they had been hoping and praying for, but their patience ran out and they decided to help God. Sarah came up with the plan that her handmaid could bear the promised child for her. Here we see an important principle. Whenever we decide to help God out it always causes problems. Abraham and Sarah did not wait on the Lord to fulfill His promise in His time and in His manner. As soon as Hagar conceived, her relationship with Sarah changed. No longer did she see herself as just the handmaid, and Sarah’s behavior also changed to one of irritation and impatience.

Waiting is never easy. Waiting for years is especially not easy. God asks us to wait on Him. This waiting is necessary to develop an experience in our lives to teach us patience. In Gethsemane Jesus said to His disciples, “Tarry ye here and pray” (Mark 14:34, 38). Before he ascended to heaven He said to “tarry in Jerusalem” (Luke 24:49). Jesus says to “go ye” (Mark 14:13), and He also says to wait. As Jesus was ascending into heaven He told the disciples to “go ye into all the world; but first tarry ye in Jerusalem.” Jesus wanted them to realize that no matter how big the task, there was a more essential task of waiting upon God for His power and blessing to make it take place. Throughout the Psalms, over and over again, it says to “wait on the Lord.”

We need to wait on God and to trust in the fulfillment of His promises. There is a time for action but we also need to learn to patiently wait with God.

To find out why there is so much impatience today, it would be beneficial to identify our own impatient triggers and guard against them. Some people are adversely affected by loud noises, or continual noises, or bumper to bumper traffic. There does not need to be anybody else in the car for you to get impatient. You can be silent and still be impatient. It could be others’ tardiness or maybe our will is crossed that triggers impatience.

Most of us are very good at justifying the reasons for our impatience e.g., that guy cut me off in a line of traffic! But that is not the real reason for the impatience; it was just the stimulus that led to it.

When we are impatient, what are we doing? Abraham and Sarah became impatient waiting for the promised heir because they took their eyes off God. Impatience is a form of discontent of the situation around us. We are impatient with someone because we are discontent with what they said or what they did. We are impatient with the bumper-to-bumper traffic because we are discontent with the situation we are in. We are impatient waiting on God’s promise because we want it now. Impatience is a manifestation of discontentment. So what is the root cause of impatience? In Isaiah 26:3 it says, “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.”

Perfect peace is perfect contentment. Patience is having complete peace and trust in God at all times. Impatience is losing that contentment, peace and trust in God. When somebody says something and we want to respond with impatient words, it means that, in reality, somebody has done something or said something that we are discontent with. Impatience is a lack of complete trust in God.

We live in an impatient society. In the ’80s there was an interview with a president in which a reporter asked this former president, “Do you think this will have an effect on the state of affairs?” This former president said, “We as Americans have many virtues; patience is not one of them. The Russians think in terms of decades, the Chinese think in terms of centuries and we think in terms of months or maybe a year.” Statistics show that if people have to wait too long at a store, 50% of them will not go back to that store.

Sometimes we think that this is just the way I am, I was born this way; some are born patient and others impatient, and that is true to an extent. Some are born with more placid natures than others and some do have a tendency to be more impatient; but, can patience be learned? Not only can it be learned, but it must be learned. This is one of the characteristics of those who are waiting for the Lord to come. “Here is the patience of the saints.” Revelation 14:12.

There is another story in the Bible of a very impatient man who became very patient. While still living in Pharaoh’s palace, Moses was out riding one day and he saw an Egyptian beating one of his Israelite people. He was so angry that he murdered the Egyptian. Afterwards he said we have a job to do; we have to free the captive people of Israel, so let’s start it right now. We are told that Moses was naturally impatient before God took him to the university of patience where he graduated after 40 years working with sheep. This was to prepare him for the next 40 years leading the children of Israel through the wilderness. The Bible records that Moses was meek above every man upon the face of the earth. This is a real testimony to the power of God to bring forth meekness out of impatience.

Many have heard the statement or quip that says, “I want patience, and I want it now!” This statement is not totally wrong. Read the following statement: “Some of us have a nervous temperament, and are naturally as quick as a flash to think and to act; but let no one think that he cannot learn to become patient. Patience is a plant that will make rapid growth if carefully cultivated.” My Life Today, 97. If you want patience to rapidly grow in your life, then you need to carefully cultivate it. Ellen White continues: “By becoming thoroughly acquainted with ourselves, and then combining with the grace of God a firm determination on our part, we may be conquerors, and become perfect in all things, wanting in nothing.” Ibid.

How can we carefully cultivate the plant of patience that it may make that rapid growth in our lives? The patience chapters in the Bible are found in Hebrews 12 and James 5. “… let us run with patience the race that is set before us.” Hebrews 12:1. “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.” James 5:11. Job is an example of patience. The two Bible characters named in the Bible as examples of patience are Abraham and Job.

There are seven points in the Bible on how to learn patience. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7. The Father has patience.

God’s original occupation for man was farming. God knew that mankind would have a problem with patience so He gave them something to help them. This does not mean that we all need to become farmers to become patient but there is strong evidence that gardening and other similar activities are beneficial for man. Could it be that God wants us to learn patience by working with the soil? You have to learn patience when planting a garden and be even more patient when planting an orchard, as there are never immediate results. God has given us this activity to help us to learn patience.

Most farmers today have to go into debt just to buy their seeds, and then their entire year’s livelihood as well as the repayment of their loan depends upon that crop. In any other occupation there are other ways to make income if something goes wrong but when you are farming and there is no rain, the only thing you can do about it is to learn to wait upon God. Job was involved in agriculture and livestock on a big scale with 500 yoke of oxen (equivalent to 250 tractors) that were plowing.

In II Peter 1:5, 6 it says: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness.” Temperance comes before patience. If you have ever experienced being hungry you will know that it is a little bit more difficult to be patient during those times. When you become very hungry it is very difficult to eat slowly, because you are even impatient to eat the good food. Also when you become very tired, it is easy to become impatient, something you often see with children. Adults are just grown up children and when we become tired, overworked and hungry or when we eat the wrong types of food, that affects our mental state, giving us a tendency to become impatient.

In Job’s experience, though he was not feasting himself, the Bible says that Job prayed and offered sacrifices for his children in case they cursed God while they were feasting. Job understood the principle of temperance in order to be patient. We do not know how long of a time period the story of Job spans, but we do know that when his friends arrived they sat silently for at least a week. Basically the whole book of Job is a test on patience. All of Job’s friends accused him of doing wickedly. Nobody wants to listen to their friends tell them how bad they are while suffering with sickness and in great pain, but notice what Job says in Job 16:1, “Then Job answered and said, I have heard many such things: miserable comforters are ye all.” That was an understatement. The point made here is that Job patiently listened even though he did not want to listen to them. One way we can learn patience is by listening even though we do not want to listen.

The second point necessary in learning patience is temperance.

The third point is listening.

The fourth point is found in Job 42:10: “And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.” The Lord turned Job’s captivity when he prayed for his miserable comforters, his friends. Would you feel like praying for somebody who had just spent days or weeks trying to convince you that you were a wicked person? Patience is learned as others who have wronged you are forgiven. The very crux of all of Job’s friends was: “We don’t know what you have done, but the very fact that you are suffering this entire calamity is proof positive that you have sinned.” He was wrongly accused again and again. Job had much opportunity to learn patience.

God has instructed us that gardening, temperance, listening even when we do not want to, forgiving when others wrong us or doing good and suffering for it or being wrongly accused teaches patience. Look in Job 19:25–27 to see why Job could endure here: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” Job saw his Redeemer by faith and hoped for what he did not see. We need to hope for what we do not see.

Job certainly went through some trials! When we think we have a bad day, consider Job and see that our day is not as bad as Job’s day was. Job 13:15 says, “Though he slay me, yet will I trust in him.” Trusting in God through trials will develop patience. No trials, no patience!

Moses endured with the children of Israel for 40 years. He had practice with the sheep for the first 40 years, but the sheep were easy in comparison with the people of Israel. The secret of Moses’ success was that every time he was wrongfully accused, He went into the tabernacle, fell on his face and sought counsel before the Lord. When accused of bringing the Israelites out into the desert to die, he does not say, “Look, I did not do this,” but he went and he fell on his face before the Lord. Before he responded to his accusers he made it a matter of prayer. Tragically, due to one manifestation of impatience and lack of faith toward the end of his life he was prohibited from leading his people into the Promised Land.

Impatience is serious. Moses realized he had done wrong striking the rock when told to talk to it and pled for forgiveness and that his sentence would be reversed but the Lord said, “Don’t ask me another time.” If Moses had not repented it would have cost him eternity. Once impatient words are spoken their damage is done and cannot be taken back.

There are disastrous consequences with impatience. Where Moses failed, Jesus overcame. Where Moses failed, the final generation who will be saved will, at last, overcome. The final generation will not get to the borders of the Promised Land and be guilty of impatience. They will have overcome. In Revelation 14:5, in speaking of that final generation, it says there shall be no guile in their mouths. God is going to have a patient people. When we come to the close of the third angel’s message, God says, “Here is the patience of the saints.” Revelation 14:12. Patience will be manifested under every circumstance by this group of people who will have been bombarded by the devil with every imaginable trial.

“Here is the patience of the saints.” In order to be among that group we have to allow God to develop patience in our characters now.

Lest we become discouraged, in Messages to Young People, 136, it says: “Under its [the Holy Spirit’s] influence the hasty temper is subdued, and the heart is filled with patience and gentleness.

“Hold firmly to the One who has all power in heaven and in earth. Though you so often fail to reveal patience and calmness, do not give up the struggle. Resolve again, this time more firmly, to be patient under every provocation. And never take your eyes off your divine Example.”

God wants to teach us patience. Though we fall ever so many times, let us never give up the struggle. Let us strive to demonstrate our patience and that it be known to all men that God may say of us, “Have you seen my servant Job?” In the final generation He can say, “Here is the patience of the saints.”

May the Lord grant to each of us a patient-building experience now so that we can be among the patient saints of the final generation.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionpro.org.

Wrong Expectations End in Disappointment

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There is a common saying that there are no disappointments in heaven, but in this world everyone will meet with them at some time. This is one of the major causes of mental depression, which is a big problem today.

As Jesus left the temple for the last time, He said to the Jews, “See! Your house is left to you desolate.” Matthew 23:38.

As Jesus departed from the temple that day, His disciples were astounded at this and pointed out to Him the massive stones in the walls. We understand that these stones were so huge that we do not even understand how the builders in ancient times managed to deal with stones so big. They must have weighed hundreds of tons and were cut so precisely that they fitted together without the need of any mortar. Seen from a distance, it looked like one solid, white wall of marble.

The temple was considered by many people in ancient times to be one of the wonders of the world. The Bible records that Herod spent an additional 46 years beautifying it. The disciples thought that by pointing out to Jesus the massive stones, He would admire them, but instead, He said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another that shall not be thrown down.” Matthew 24:2. His disciples believed that He could only mean that the temple would be overthrown at the end of the world (Matthew 24:3), not comprehending that such an awful thing could happen.

A study of history shows that the prophecy of Jesus was fulfilled exactly to the letter in the destruction of Jerusalem that took place less than 40 years later when the temple was destroyed and burned with fire. As the fire spread, it got so hot that the gold melted, causing it to run down the stones. Later, to retrieve all of the gold, the stones were knocked down until there was not a single stone upon another, literally fulfilling Jesus’ prophecy.

Today, there are many ancient artifacts and various ancient buildings around the Mediterranean, but there is no part of the wall of the temple, because nothing of it was left standing. It was completely demolished.

It was only a few days before His crucifixion and His disciples were perplexed by what Jesus had predicted. They approached Him on the Mount of Olives with the questions, “Tell us, when will these things be? And what will be the sign of Your coming, and the end of the age?” Matthew 24:3.

They wanted to know when the temple would be destroyed, when Jerusalem would be destroyed and what sign they would have of His coming and the end of the world. They thought that they were just asking one question, but they were actually asking two. Though Jesus did not tell them everything at that time, He did answer both questions, leaving them enough to figure out, as time passed.

He first pointed out the events leading up to the destruction of Jerusalem (Matthew 24:4–14). History proves that His predictions were accurate and precisely fulfilled.

After the destruction of Jerusalem, Jesus pointed out major events that would take place in earth’s history, before His return again to this world. He predicted a great tribulation for the church (Matthew 24:16).

This was not referring to the tribulation for the world. The great time of trouble for the world is still future, but the great tribulation for the church is in the past. Jesus made this very clear that after the destruction of Jerusalem there would be great tribulation for the church. He said it would be so great for His followers that there had not been anything like it in the past, nor would there be anything like it in the future for His church, or His people.

This prophecy, again, was exactly and precisely fulfilled. For well over one thousand years, Christians suffered persecution such as had never been before. History books tell about the massacre of Saint Bartholomew in France when it is estimated that around thirty thousand lost their lives. We will never know for sure until the Day of Judgment. You can read about the time when the whole nation of the Netherlands was sentenced to death, or the time when in the space of about one year a million people were martyred for their faith in Northern Italy. There are many other accounts of massacres of the faithful during this time. The Society of Friends estimated that fifty, or perhaps even seventy million Christians lost their lives during the Dark Ages because of their faith.

This great tribulation that Jesus predicted, such as had never been and never would be again, specifically referred to the persecution of His followers. Remember, that this does not refer to the great time of trouble such as never was. The great time of trouble for the world is still in the future, but the great tribulation for the church, the greatest tribulation that there has ever been, is already in the past.

Daniel, in his book, and John, in the book of Revelation, have also extensively spoken about these predictions, spoken of by Jesus. These books describe how long the tribulation will last—over a thousand years, twelve hundred and sixty years to be exact. Jesus said it would be cut short for the saints’ sake. As this persecution was to draw to a close, Jesus said there would be a dark day (Matthew 24; Mark 13).

As the 18th century came to a close, so did this period of persecution. Jesus, describing the dark day that would come at that time, said that the sun would not give its light, neither the moon. On May 19, 1780, that was fulfilled.

Jesus also said that the stars would fall from heaven. I am always interested in the order of things in Bible prophecy; it is one of the most intriguing things to study. If the order of things given in Bible prophecy should ever prove to be incorrect, then every skeptic and every scoffer in the world would point that out and say, “See, the Bible predicted this, but it didn’t happen that way; it happened this way.” But they cannot do that. Bible prophecy always turns out to be fulfilled just in the order that the prophets gave it. Jesus said there would be a dark day, and after that, the stars would fall from heaven.

It happened! The stars fell from heaven in November 1833. It was the greatest shower of meteors and meteorites that has ever been recorded. We do not know the exact number, but it has been estimated at 240,000. The shower was so great that night was turned into day on that November evening. The prophecy of Jesus was fulfilled exactly as He predicted.

When they saw these things, Bible students all over the world studied to find out what these signs in the heavens were all about. Looking at the prophecy of Jesus and comparing it with the prophecies in Daniel and in Revelation they concluded that things had been fulfilled right in order, and the next thing to expect would be the second coming of Christ.

These Bible students did not understand everything, but what they did understand they began to preach and the result of this proclamation was that there was a second advent awakening that took place all over the world. People from all different faiths—Protestants, Catholics and other people not connected to any church saw the fulfillment of Bible prophecy. They realized that the next thing to happen was the judgment. This was the beginning of the judgment hour message that was preached.

In those days the believers did not understand exactly what the hour of God’s judgment was. They preached the 2,300 day prophecy from Daniel 8:14 that the hour of judgment would begin in 1843 and 1844.

Actually they were right about the time, but they just did not yet have a correct understanding of the event or what the hour of God’s judgment involved. It was thought that the hour of God’s judgment and the cleansing of the sanctuary meant that Christ would return for the saints, taking them out of this world before destroying the rest of the world with fire.

When 1844 came and Jesus did not come, those expecting Him were extremely disappointed. This was not the first time a disappointment is recorded in Scripture. It happened just six days before the crucifixion and the disciples had proclaimed Jesus to be the Messiah. People were coming down from the Mount of Olives into Jerusalem witnessing to many miracles Jesus had performed there, proclaiming Him to be the Messiah, just as is predicted in the book of Zechariah. It says that the Messiah would come riding on a donkey and the people would say to the daughter of Jerusalem, “Shout! … Your King is coming to you.” Zechariah 9:9. They quoted the Scripture and told about the miracles. There were so many in that crowd and they were so happy. There were some people who could say, “I was blind until Jesus came and now I can see.” There were others who could say, “I was deaf until Jesus came, and now I can hear.” There were yet others who could say, “I was paralyzed and couldn’t walk until Jesus came, and now I can walk.” Lazarus was in that crowd and he could say, “I was dead; I was in a cave tomb for four days and Jesus came, and now here I am alive.”

As the people related all the wonderful things that Jesus had done, they became very, very excited. Even the disciples thought that Jesus would reign as a king in Jerusalem, but instead of that, in less than a week from that happy occasion, they were sorely disappointed as their hopes vanished and they saw Jesus being lifted up on the cross of Calvary.

They did not yet understand the plan of salvation and that sin cannot be taken away unless someone pays the price. The only person able to pay the price was someone who was above the law. You and I are not above the law. The Bible says we are beneath the law; we are below the law. Even the angels are made under the law. Only Jesus is above the law and for that reason He was the only One who could pay the price for sin. The disciples, not understanding, were disappointed. In the same way, those who were expecting Jesus to come in 1844 were disappointed, because it did not happen the way they had thought. They did not perfectly understand the prophecies.

Interestingly, when we study Matthew 24 and 25, we find that Jesus anticipated this. Notice what He says in Matthew 24: Jesus says, “But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.” Matthew 24:48–51. Then Jesus, talking about the time when He would return said, “Then the kingdom of heaven shall be likened to ten virgins, who took their lamps, and went out to meet the bridegroom.” Matthew 25:1.

Jesus told them a story about a wedding. He described an Eastern marriage. I have never heard of a marriage that took place at midnight, but this is a marriage that didn’t take place until midnight.

The story in Matthew 25 is especially about Christ’s followers—His church, His people, those who will be living in the last days in the evening of this world’s history.

Jesus said, “The kingdom of heaven shall be likened to ten virgins, who took their lamps, and went out to meet the bridegroom.” The bridegroom is Jesus Christ and the people who went out to meet Him are His followers. They are described as ten virgins.

“They all took their lamps.” Matthew 25:3. These are people who have a pure faith, because they are described as virgins. The meaning of lamp, when we are talking spiritually is found in Psalm 119:105. It says, “Your word is a lamp to my feet and a light to my path.”

The Bible is a lamp, but it does not do any good if it is not lit—if there is no fire coming out of it. Anciently, in order to keep the lamp lit, there was need of oil in the base. Oil is the symbol of the Holy Spirit. Even the Bible will not do you any good if the Holy Spirit does not do its work on your mind. In fact, the apostle Paul says, “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him, nor can he know them, because they are spiritually discerned.” 1 Corinthians 2:14. It is the Holy Spirit that inspired the Bible, and it is also necessary that the Spirit interpret to the reader the things of God.

Without the Holy Spirit working on your mind, you cannot understand the Bible. People often want the church, the theologian or the minister to explain Scripture because they can’t understand it. But what we really need to do is pray and say, “Lord, You have promised!” Jesus promised that if you ask, you will be given the Holy Spirit and you will be enabled to understand God’s word (Luke 11:9).

The main reason people do not want to receive the Holy Spirit is because the first thing that happens when the Holy Spirit starts working on a person’s mind is that person becomes convicted of sin (John 16). People generally do not want to be convicted of sin, but they want some other way out. They want to go to heaven without being convicted of their sins.

Many believe that they do want the Holy Spirit until their hearts become convicted of sin; then they say, “No, go away!” But, if you are willing, as you read God’s Word, to accept the conviction by the Holy Spirit of sin you can then confess, repent and forsake your sins and be ready for heaven.

All of the virgins had lamps—the Bible. They all had oil, the Holy Spirit enabling them to understand it, but notice what happened. Some of the virgins took extra oil. Jesus said five of them were wise and five were foolish. Those who were foolish had their lamps, but no extra oil with them. The wise took extra oil in their vessels with their lamps. But while the Bridegroom was delayed, they all slumbered and slept.

They were expecting the Bridegroom to return, but they didn’t realize there would be such a long delay. They thought it would be 7 o’clock, but it wasn’t. They thought the Lord would return at 8 o’clock but He didn’t. And then they thought 9 o’clock, but He still didn’t come. And then at midnight they heard the cry, “Behold, the bridegroom is coming; go out to meet Him” (Matthew 25:6). Then all those virgins awoke and trimmed their lamps.

Notice, according to this story, it will be in the darkest period of earth’s history that the Bridegroom returns. This does not mean the darkest period intellectually, but the darkest period spiritually and morally. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise answered, saying, “No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.” And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, “Lord, Lord, open to us!” But he answered and said, “Assuredly, I say to you, I do not know you. Watch, therefore, for you know neither the day nor the hour in which the Son of Man is coming” (Matthew 25:8–10).

This is a very solemn story indeed. It tells us that there will be many Christians at the end of the world who will find out they are not ready to meet the Bridegroom.

The people who expected the Bridegroom to come in 1844 were disappointed. They had to go back and study their Bibles to find out what had happened, where they had made their mistake. As they continued to study the Word of God they found out a great deal about why they had been disappointed, what was going to happen and what they needed to do.

In the parable of the virgins is seen a delay. The Bridegroom tarried; the Bridegroom delayed his coming. The Bridegroom is not going to tarry forever and when He comes back at the darkest hour of earth’s history, are you going to be ready?

The story teaches us that a large percentage (50 percent) of people who call themselves Christians will not be ready for the Lord’s return. When the Bridegroom returns in the clouds of heaven they will not be ready with their lamps trimmed; they will be out of oil. It will then be too late to make preparation, for just before the Bridegroom returns, the proclamation is made, “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still. And behold, I am coming quickly and my reward is with Me, to give to everyone according to his work.” Revelation 22:11, 12.

Christ believes in lawfulness and hates lawlessness. It means that each person is to choose which side of the great controversy he/she is on and that decision involves the law of God.

Whoever sins breaks God’s law and puts himself/herself on the devil’s side (1 John 3:4–8).

While this great controversy is going on it is still possible to change sides. If you find yourself today on the devil’s side, you could decide to change by surrendering your heart and life over to the sovereignty of Jesus Christ and be on His side.

The opposite is also true. If you decide to live a lawless life, breaking God’s law as you please, you will be on the devil’s side of the great controversy (1 John 3).

Right now while there is an opportunity you can change sides, but midnight is coming; the Bridegroom is going to come back and then it will be too late to change. The door of mercy will be shut. At that time you will either be saved already, or you will never be saved.

Make a decision today while there is still time.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Our God is a Consuming Fire

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The Lord is coming. He is coming with power and great glory. And “our God is a consuming fire” [Hebrews 12:29]. Of the times and seasons, you have no need that I should speak; for yourselves know perfectly that the day of the Lord cometh as a thief in the night. For when they shall say, “Peace and safety,” then sudden destruction cometh upon them, and they shall not escape [1 Thessalonians 5:2,3]. And though it is true that of the times and seasons you need not that I should speak, there is that connected with His coming, of which it is altogether essential to speak, and to think upon, all the time; and that is, the effect of His coming; for He comes “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” And all these will be “punished with everlasting destruction from the presence of the Lord, and from the glory of His power.” II Thessalonians 1:8, 9.

Yet again it is written: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. … And I will punish the world for their evil, and the wicked for their iniquity.” Isaiah 13:9, 11. And “who may abide the day of His coming? and who shall stand when He appeareth?” Malachi 3:2. …

When He comes, he is no more of a respecter of persons than before He comes. “There is no respect of persons with God” (Acts 10:34). Just as certainly … we shall see Him as He is, so certainly will we all—each one of us—be dealt with as we are. There is no change of character, there is no room for change in us in that day. …

It is not upon men themselves that God’s wrath is visited; but upon the sins of men, and upon men only as they are identified with their sins. “For the wrath of God is revealed from heaven,” not against all ungodly men, not against all unrighteous men, but “against all ungodliness and unrighteousness of men.” Romans 1:18. And only as the man clings to his ungodliness, only as he holds down the truth in unrighteousness, shall it be that the wrath of God will be revealed from heaven against him: and even then not against him primarily, but against the sin to which he clings, and will not leave. And as he has thus made his choice, clinging fast to his choice, he must take the consequences of his choice, when his choice shall have reached its ultimate. So it is written, and I read it again, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth [who hold down, who press back the truth] in unrighteousness.”

“Then shall that wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even Him, whose coming is a after the working of Satan with all power and signs and lying wonders, and with all deceiveableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness” [II Thessalonians 2:8–12]. “Believed not the truth.” They knew of it; it was presented to them; their hearts told them, the Spirit of God told them, that it was the truth; their own consciences approved of it all: but they would not believe the truth; they “had pleasure in unrighteousness,” and held down, and pressed back, the truth in unrighteousness; and “for this cause” it is that the wrath of God is revealed from heaven, and strikes them.

Yet, as already stated, the wrath of God is not primarily against them, but against the thing which they love; against the thing which they cling to, and will not be separated from. And at last, in that great day when the judgment is set, and on the right and on the left are all the people who have ever lived, those on the left will depart “into everlasting fire, prepared”— not for them, but “for the devil and his angels” [Matthew 25:41]. The Lord has done His utmost that they might never see it. He gave His Son to save them, that they might never know it. It was not prepared for them. He does not desire that they should be lost; but they have to go there because they are the company which they have chosen; that is the place with which they have connected themselves, and from which they would not be separated. Therefore, He says, “depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”

Not prepared for you. God in that day—the Lord Jesus Christ in that hour—when that word shall be spoken, will be just as sorrowful as He was in the hour of the cross. He will be just as sorry that these have to go into that place, which was not prepared for them, as He was in the hour of the cross. It is not His pleasure that any should be there. They are there because of that sin to which they have inseparably joined themselves. And that being their irrevocable choice, they simply have the opportunity now of receiving indeed, and to the full, that which they have chosen. … God has done all that He could do, but they would not have it. …

“Taking vengeance on them that know not God” [II Thessalonians 1:8]. They had an opportunity to know God. Multitudes professed that they did know God, but in their works they denied Him. They had the form of godliness—the profession—but they denied the power thereof. … “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts … reprobate concerning the faith” (11 Timothy 3:1–6, 8). And destruction comes to them, not because they had no chance, but because they despised all the chances they had: not because they had no opportunity to know God, but because they rejected every opportunity that God ever gave them to find Him out, and know Him when He revealed himself.

God is altogether clear; for Jesus said: “If any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth Me, and receiveth not My words, hath one that judgeth him.” John 12:47, 48. …

“If any man hear My words”—that word is the word of God. It is the word of life of God, … eternal is the life of God. … “ If any man hear My words, and believe not;” and “he that rejecteth Me, and receiveth not My words,” … and when he rejects the word, he rejects eternal life. … It is his own choice to reject eternal life; and in rejecting that, he chooses death. … God did all that He could: He set eternal life before him; He surrounded him with every possible inducement. … He rejected the word, and in rejecting the word of eternal life, he rejected eternal life; and in that he chose eternal death. And when he receives eternal death, it is only what he chose. He himself is the only one who counted himself worthy of it.

When Paul and Barnabas were in Antioch, and the Jews contradicted and blasphemed against those things which were spoken by Paul and Barnabas to the Gentiles, these men of God waxed bold, and said, “It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Acts 13:46. … It was not said, We judge you unworthy of eternal life. No; you “judge yourselves unworthy of everlasting life.” Every man who meets destruction passes upon himself the judgment of that destruction.

All the Scripture is founded upon this thought—that it is not against the person—but against the thing to which the person has fastened himself, that the wrath of God comes. Then as the Lord executes vengeance primarily only against sin, as His wrath is only against ungodliness and unrighteousness, and He has done everything He could to get the people to separate from sin, then in that burning day when He comes, and reveals Himself to the world, and the world sees Him as He is, it will still be only sin against which He will execute vengeance.

What more could God do than He did do to take away sin? He gave his only begotten Son; Christ gave himself, that whosoever would believe on Him should not perish, but have everlasting life (John 3:16). He pledges Himself to every soul who will believe, that he shall not perish. … To every soul in this world, wicked as he may be, God’s message is that He has made the provision, He has established the thing, and so firmly fixed it that just as certainly as a soul believes in Jesus Christ, that soul “shall not perish.” …

Destruction of sin is the only way of salvation. His name shall be called “Jesus; for He shall save His people from their sins” [Matthew 1:21]. So when I accept his offer, as certainly as I believe in Jesus I shall not perish. And in that, I accept the provision that I will let sin go. I agree that I am willing to be separated from the sin, and that I will separate from sin. Listen: “Knowing this, that our old man is crucified with Him that the body of sin might be destroyed.” Then the object of the cross of Christ is the destruction of sin. Never miss that thought. Hold fast to it forever: the cross of Jesus Christ—the crucifixion of Jesus Christ, the object of it—is the destruction of sin. Thank the Lord, that object will be accomplished. Now let us read the whole verse: “Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Romans 6:6. Not only is there destruction of sin, but freedom from the service of sin. “For sin shall not have dominion over you.” Verse 14. …

“For he that is dead is freed from sin” [verse 7]. He who is crucified, he who has accepted the death of Jesus Christ, and is crucified with Him, he it is that is freed from sin.

“Now if we be dead with Christ, we believe that we shall also live with Him” [verse 8]. … As certainly as we live with Him, we live with Him free from sin.

“Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over Him” [verse 9]. … It had the dominion, because He gave Himself up in surrender to the dominion of death; but death could not hold Him, because He was separated from sin. Neither can death hold anybody else; even though it has dominion, it can not hold the man who is free from sin.

“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you” [verses 11–14].

There the apostle says that sin shall not have dominion over you. Let not sin therefore reign in your flesh, in your members. … “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” The next verse reads: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” [verses 16–18].

The cross of Christ gives not only freedom from sin, but makes men servants of righteousness. The next verse tells us that the service of righteousness is “unto holiness” [verse 19]; the end of holiness is everlasting life; and without holiness “no man shall see the Lord” [Hebrews 12:14].

Then it is perfectly plain, as plain as ABC, that the only true preparation for the coming of the Lord is separation from sin. It makes no difference how much we talk about the coming of the Lord; nor how much we preach the signs of the times; nor how much we prepare for it otherwise, though we sell all we have, and give to the poor—if we are not separating from sin, making it our constant consideration to be absolutely separated from sin, and to be servants of righteousness unto holiness, we are not making preparation for the coming of the Lord at all: our profession is all a fraud. We may not be working it as a fraud; but we are inflicting upon ourselves a fraud. It may be that we are deceiving ourselves by it; but that makes no difference: if our constant consideration is not entire separation from sin, our profession is a fraud.

The profession of being a Seventh-day Adventist, looking for the coming of the Lord, telling people that the coming of the Lord is near, watching the signs of the times—all this is right, absolutely and forever right. But, though I have all this, and have not that one thing—the sole ambition to be completely separated from sin, and from the service of sin—my profession of the Adventist faith is a fraud; for if I am not separated from sin, I cannot meet the Lord at all in peace. Therefore if my sole ambition is not separation from sin, and from the service of it, I am not preparing at all to meet the Lord. …

Are you preparing to meet the Lord, whom, without holiness, no man shall see? … Are you ready to meet the Lord? Of the times and seasons, you have no need that I speak to you. … Are you separated from sin? And being separated from sin, are you ready to meet the Lord? Our God is a consuming fire. …

Do you not remember that the Word not only says that we shall see Him, but see Him as He is? … John saw Him as He is—saw Him as we shall see Him … “His eyes were as a flame of fire.” “His feet like unto fine brass, as if they burned in a furnace; and “His countenance was as the sun shineth in His strength” [Revelation 1:14–16]. His raiment was “white as snow, so as no fuller on earth can white them,” “as white as the light” [Mark 9:3; Matthew 17:21]—the whiteness of piercing, consuming brightness. And that is He as He is when He comes; and without holiness no man shall see Him. Without separation from sin, no man shall stand. …

Look at yourself and your record, and I will look at myself and my record. We will look at the evil traits that are in us, at the struggles we have made, and the longing we have had to overcome these besetments, and to separate ourselves from all the evil, that we might indeed be ready. Where is there time to get ourselves ready? In the short time that intervenes between now and that day—is there time? and if so, when shall be that time when you and I shall have that thing so accomplished, shall have so separated ourselves from sin that we shall be ready to meet Him in flaming fire? The answer is, Never. That time will never, never come.

What, then, shall we do? Do not misunderstand. I did not say that the time will never come when we could be separated from sin. I said, Look at yourself, and I will look at myself, and we will see what we are, how full of evil traits, and what little progress we have made in this work of overcoming, and ask the question, When will the time ever come when you and I shall have so separated ourselves from sin that we can meet Him in flaming fire? It is that time which I say will never, never come.

But, bless the Lord! there is time to be separated from sin. No time will ever come when we can do this work ourselves; but the time is now, JUST NOW, to be separated from sin. The time to be separated from sin is right now, and that now is all the time; for “now is the accepted time; now is the day of salvation” [II Corinthians 6:2]. Only God can separate us from sin; He will do it, and He will do it just now. Bless His name!

Yet, what every one must understand is this: the only way that God does, or can, separate anybody from sin is by that very consuming fire of His presence. The only way, therefore, in which you and I can ever be so separated from sin as to meet God as He is, in the flaming fire that He is, in that great day, is to meet Him TODAY as He is, in the consuming fire that He is. … “I will not leave you comfortless: I will COME TO YOU.” John 14:18. But do not forget that whether He comes to you or to me now, or whether He comes to other people in that great day, He comes only as a consuming fire.

Listen: “If any man hear My voice, and open the door,”—what does He say?—“I will come in to him” [Revelation 3:20]. … And “He is a consuming fire” and when He comes in to you, that coming will consume all the sin in you, so that when He comes in the clouds of heaven in flaming fire, you can meet Him in joy in the consuming fire that He is.

Then do you hear His voice? “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I WILL COME INTO HIM.” Ibid. Do you hear His voice? Then swing open wide the door, and keep it everlastingly open. Bid Him welcome, in the consuming fire that He is: and that flaming fire of his presence will consume sin in all your being, and so will thoroughly cleanse and prepare you to meet Him in flaming fire in that great day.

When I meet Him today “in a flaming fire, “when I welcome Him today “a consuming fire” in me, shall I be afraid to meet Him in flaming fire in that day—No; I shall be accustomed to it; and knowing what a blessed thing it is to become familiar with meeting Him as “a consuming fire,” knowing what a blessing that has brought to me today, I shall be delighted to meet Him on that other day, when He shall be revealed from heaven in flaming fire. “Our God is a consuming fire.” Bless the Lord!

“Who may abide the day of His coming? Who shall stand when he appeareth? for He is like a refiner’s FIRE” [Malachi 3:21]. Good. Then when I meet Him now, in the consuming fire that He is, I meet Him in a fire that is refining, that purifies. “And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness” [verse 3]. That is separation from sin; that is purification from sin. And that sets us where we offer an offering unto the Lord in righteousness: we become the servants of righteousness unto holiness, that we may meet the Lord. So, then, bless the Lord that He is a consuming fire—that He is as a refiner’s fire.

Look again at that expression in Revelation: “His eyes were as a flame of fire.” In that day His eyes will rest upon each one of us, and He will look clear through us. … What will that look do for everyone who is wrapped up, body and soul, in sin?—It will consume the sin and the sinner with it; because he would not be separated from the sin. And today, just now, those eyes are the same that they will be in that day. Today His eyes are as a flame of fire; and “all things are naked and opened unto the eyes of Him with whom we have to do” [Hebrews 4:13]. … As all things are naked and opened unto the eyes of Him with whom we have to do, whether we will have to do with Him or not, why not accept the fact, choose to have it so, and on our part open up everything to the eyes of Him with whom we have to do? … Those eyes of living flame will look clear through us, and will consume away all the sin, and all the dross; and will refine us so that He shall see in us the image of Himself.

It is written that we are to serve the Lord “as of sincerity.” Sincere is genuine; it is true; it is as strained honey. Originally, it is honey strained, and strained again, over and over, until, holding up the honey to the light, it is found to be sine-cera—“without wax,” no trace of cera to be seen floating in it. That is what He says you and I are to be as certainly as we are Christians. God cleanses us in the blood of Christ, and holds us up in the light of the Lord, and the world can see only the light. And so, “ye are the light of the world” [Mathew 5:14]. Here, again, is the word of the Lord: “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me.” Psalm 139:23, 24. That is the word given to us for today and for all time. Another word goes right along with it: “O Lord, thou hast searched me, and known me.

“Thou knowest my downsitting and mine uprising … and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid Thine hand upon me.” Another translation has it: “Thou has compassed me all around; and holdest Thine hand over me.” Verses 1–5. That is a fact. He has compassed us all around, and His hand is over us. Whether we accept it or not, is another matter; but that is the fact with every man in all this wide world. That is how it is that all things are naked and opened unto the eyes of Him with whom we have to do.

Then when it is a fact that He has searched us, and known us, and does search out and know us all the time, why not accept it as a fact, and have the benefit of it? Why not present to Him the word, “Search me, O God, and know my heart: try me, and know my thoughts”? What for?— “And see if there be any wicked way in me.” O that sets me before His face; for His glorious eyes of light to look upon me, and to shine through me, as the fire, searching out if there be any wicked way in me! And having searched it out, and being a consuming fire, He consumes it all away, and leads me in the way everlasting. …

Therefore … let it never escape from your thought that “our God is a consuming fire;” and that the sure way to escape from that consuming fire in that great day when there will be no chance to change, and no time to choose, is to choose today the blessed change that is wrought, by welcoming freely, gladly, into the life, our God, who is a consuming fire.

I remember the word that was spoken to Moses. As Moses had come nearer and nearer to God, he said at last: “I beseech thee, show me Thy glory” [Exodus 33:18]. That is exactly what appears in the coming great day that is at hand: He comes “in the clouds of heaven with power and great glory” [Matthew 24:30]. His glory covers the heavens in that day, and the earth is filled with His praise. In that day He is “wrapped in a blaze of boundless glory,” “and every eye shall see Him” [Revelation 1:7]. But who shall endure it? … Only those who have prayed, and now pray, that Christian prayer, “I beseech Thee, show me Thy glory.”

When Moses prayed that blessed Christian prayer, the Lord said: “There is a place by Me, … and I will put thee in a cleft of the rock,” “and I will make all My goodness pass before thee.” “And it shall come to pass, while My glory passeth by,” I “will cover thee with My hand. And I will take away My hand,” and you shall see Me. Exodus 33:21-23. So, though every man should dread the terror of the consuming glory of the Lord in that great day, there is today a place by Him. … Come, and stand in this place by Him, in the very presence of the flaming glory. Do not be afraid. Moses was not able to bear the fulness of that consuming glory that day; but the Lord, in his love, covered him with His hand, and protected him from the effects of that glory, which he was unable to bear.

The great trouble in that great day is that the people are not able to bear the glory. The kings of the earth, and the great men, and the rich men, the chief men and the captains, and every bondman, and every freeman flee to the rocks and mountains to hide themselves, and say to the rocks and mountains, “Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb; for the great day of His wrath is come; and who shall be able to stand” [Revelation 6:16, 17]? The blazing glory of God will shine upon the earth, and these people cannot bear it.

But today do not be afraid. He says: “There is a place by Me” there is a place “in a cleft of the rock” … and I “will cover thee with My hand,” so that you can bear the blaze, and the purifying power, of My glory. And that consuming fire of My presence shall consume away all the sin. I “will cover thee with My hand,”—I will protect you even from that weakness which, in you, makes you unable to bear the fullness of My glory. And when He takes away His hand in that great day, those who have dwelt by His side, and been purified by living in this consuming fire until they are made white and tried, can look upon His unveiled face. In the full brightness of His glory, we shall look upon Him, and see Him as He is.

And that is where we are now, to look. With open face we can look, even now, into His face. For, in the flesh of Jesus Christ, God has veiled the annihilating power of the glory of His face; for, having shined into our hearts, He gives the light of the knowledge of the glory of God in the face of Jesus Christ. In looking into the face of Jesus Christ, we see the face of God, and “we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory, to glory, even as by the Spirit of the Lord.”

Then let every soul welcome the glorious message that God sends to the world, “Receive ye the Holy Ghost” [John 20:22]; welcome that blessed Spirit that works this change by which we are changed from glory to glory, and made ready to meet Him in that great day of glory; and welcome not only the Holy Spirit, but covet earnestly the best gifts, which the Holy Spirit brings when He comes. Desire spiritual gifts; for these are to bring us to perfection in Christ Jesus. Only in this way shall we be made perfect in Christ Jesus; and in Christ be made ready to meet Him as He is.

God is a consuming fire; and I am glad of it. Our God is coming; and I am glad of it. He is coming in flaming fire; and I am glad of it. He is coming in all His glory; and I am glad of it. I am sorry that there will be anybody upon whom He will have to take vengeance; but I am glad that the day is coming when all sin will be swept away by our God, who is a consuming fire. …

Are you ready to meet Him in that day? If not, He says to you today, “There is a place by Me.” Come today, and stand in this place by Me. I will reveal to you all My glory; “I will make all My goodness pass before thee.” And where there is any defect in you that cannot just now bear the deeply consuming fire of this glory, I “will cover thee with My hand” until it is all over: so that I may separate you from all sin, and save you in that day of glory.

O, then, welcome Him who is a consuming fire! Dwell in His presence. Open up the life. Recognize the fact that He is a consuming fire—that He is never anything else. Then rejoice in that today. Dwell in that consuming fire today. And when that great day breaks upon the earth, in all His glory, we shall also rejoice in that day. Then we shall stand and say, “Lo, this is our God.” But what! with the mountains hurling through the air; every island fleeing out of its place; the earth coming up from beneath; the heavens departing as a scroll, with a noise that is more than deafening; and flaming fire all around, His face as the sun, His eyes as a flame of fire—in all this shall we rejoice?—Yes, bless the Lord! We shall rejoice, because “this is our God.” We have seen Him before; we have lived with Him; we have welcomed His consuming presence; we have welcomed the living flame of which His eyes are as a flaming fire, that they should pierce us through, and search out any wicked way in us. We know what blessing and joy were brought into our lives when His consuming glory purified us from sin and from sinning, and made us the servants of righteousness unto holiness. And knowing what blessedness that was, we exclaim, in the fullness of perfect joy, “Lo, this is our God” indeed. We see Him now, more fully than before. That means more blessing still. “Lo, this is our God; we have waited for Him, and he will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation.” Isaiah 25:9.

Sermon preached at the Battle Creek Tabernacle, October 22, 1898, and found in The Review and Herald, January 24 and 31, 1899.

Editorial – True or False Assurance

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“Therefore, brothers, be diligent to make sure of your calling and election.” II Peter 1:10, Literal Translation. Unfortunately, much of the assurance that many Christians have today is a false assurance. Ellen White explained it this way: “Many accept an intellectual religion, a form of godliness, when the heart is not cleansed. Let it be your prayer, ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10. Deal truly with your own soul. Be as earnest, as persistent, as you would be if your mortal life were at stake. This is a matter to be settled between God and your own soul, settled for eternity. A supposed hope, and nothing more, will prove your ruin.”

“Study God’s word prayerfully. That word presents before you, in the law of God and the life of Christ, the great principles of holiness, without which ‘no man shall see the Lord.’ Hebrews 12:14. It convinces of sin; it plainly reveals the way of salvation. Give heed to it as the voice of God speaking to your soul.” Steps to Christ, 35.

Has your heart been renewed by Divine grace so that the supreme object in your life is to be Christlike, to breathe His Spirit, do His will, and please Him in all things? If not, any assurance that you have is a false assurance and will not stand the test of the judgment.

“Many are leaning upon a supposed hope without a true foundation. The fountain is not cleansed, therefore the streams proceeding from that fountain are not pure. Cleanse the fountain, and the streams will be pure. If the heart is right, your words, your dress, your acts, will all be right. True godliness is lacking. I would not dishonor my Master so much as to admit that a careless, trifling, prayerless person is a Christian. No; a Christian has victory over his besetments, over his passions. There is a remedy for the sin-sick soul. That remedy is in Jesus. Precious Saviour! His grace is sufficient for the weakest; and the strongest must also have His grace or perish.” Testimonies, vol. 1, 158.

“The hope of eternal life is not to be received upon slight grounds. It is a subject to be settled between God and your own soul–settled for eternity. A supposed hope, and nothing more, will prove your ruin. Since you are to stand or fall by the word of God, it is to that word you must look for testimony in your case. There you can see what is required of you to become a Christian. Do not lay off your armor, or leave the battlefield until you have obtained the victory, and triumph in your Redeemer.” Ibid., 163, 164.

“To make our calling and election sure is to follow the Bible plan to closely examine ourselves, to make strict inquiry whether we are indeed converted, whether our minds are drawn out after God and heavenly things, our wills renewed, our whole souls changed.” Manuscript Releases, vol. 19, 351, 352.

Merit or Grace

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In the beginning of Acts 16, it says that while Paul and Silas were answering the Macedonian call in Philippi, they were beaten and put in jail without a trial. That night there was an earthquake, and the jailer was also afraid that the prisoners would escape, which would result in him being under the death sentence, so he decided to kill himself. “But Paul called with a loud voice, saying, ‘Do yourself no harm, for we are all here.’ Then he called for a light, ran in, and fell down trembling before Paul and Silas, And he brought them out and said, ‘Sirs, what must I do to be saved?’ ” Acts 16:28–30.

That is the most important question that any human being can ask: “What must I do to be saved?” Paul says, “Believe on the Lord Jesus Christ and you will be saved, you and your household” (verse 31). That night was a successful one night evangelistic series. No sermons were preached; it consisted only of a song service. Paul and Silas, in chains, sang in the prison praising the Lord. Then, suddenly, there was an earthquake. The jailer realized the prisoners had something that he did not have, and he wanted it; he wanted to be saved. They told him to, “Believe on the Lord Jesus Christ, and you will be saved.”

Salvation is not complicated. It is simple enough that a child can understand it. All you have to do is believe in the Lord Jesus Christ and you will be saved.

Believe is often translated faith in the Bible. The Greek word translated believe, means to believe something enough to make a commitment to it. It is not merely an intellectual knowledge; it is a commitment. To believe in Jesus is to make a commitment to Him.

United States citizens are proud that they live in the land of the free and the home of the brave and do not live under the servitude of lords. The Roman Empire did understand the meaning of the word lord, because approximately two-thirds of the population was in slavery, with only one-third free. Those who were unfortunate to be slaves had a lord. Their master was called their lord. And that master, or lord, had absolute authority over their lives. In fact, if the slave did something that the lord did not like, he had authority to kill him without a trial because he was a slave. When Paul said, “Believe in the Lord,” the jailer knew exactly what the word Lord meant.

In Western society today, there are many who say they believe in Jesus as their Lord, but He had something to say to them. “But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” Luke 6:46. Is Jesus really Lord to those who disobey Him and are they guaranteed salvation? Jesus predicted that in the last generation this very thing would happen.

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name? And then I will declare to them, ‘I never knew you: depart from Me, you who practice lawlessness!’ ” Matthew 7:21–23.

Notice, these are people who call Jesus Lord, but they do not do what He says. They break His law. There is no nation in the world that does not have laws. Judges in the courts of all countries consider a person to be a loyal citizen if he keeps the laws. God also has laws, and He decides the loyalty of the citizen of His government by the keeping of His law. In the final judgment, God will ask the same question that worldly judges ask: “Have you kept the law?”

When countries make laws, they are ever changing them and updating them. It is estimated that there have been over 35 million different human laws made; however, in God’s government, He has made only one law that has ten parts. The whole universe can be governed with one law that a child can read and understand. Jesus said, “If you love Me, keep My commandments.” John 14:15.

Ellen White wrote, “Let this point be fully settled in every mind: If we accept Christ as a Redeemer, we must accept Him as a Ruler. We cannot have the assurance and perfect confiding trust in Christ as our Saviour until we acknowledge Him as our King and are obedient to His commandments. Thus we evidence our allegiance to God.” Faith and Works, 16.

Is Jesus the Lord of your life? Many people today in the Western world want Jesus to be the Saviour of their life, but they do not want Him to be the Lord of their life. In essence they are saying, “We won’t have this man reign over us” (Luke 19:14).

  • Paraphrasing John 3:16, it is seen to have seven parts after recognizing God:
  • “God” – brings us to acknowledge an Almighty Authority, Himself, He
  • “so loved the world” – the strongest motive, love
  • “that He gave” – at ultimate cost
  • “His only begotten Son” – that resulted in the greatest gift that has ever been given
  • “that whoever” – this is the widest welcome that has ever been given
  • “believes in Him” – that is the easiest escape that has ever been given
  • “should not perish” – assuring divine deliverance
  • “but have everlasting life” – they will receive a priceless possession

Putting it all together, John 3:16 would read, “The One who has Almighty authority, motivated by the strongest motivation, gave the greatest gift, to give us the widest welcome, and the easiest escape, and divine deliverance, so that we might have a priceless possession.”

It is this subject that we are admonished to talk about the most. Ellen White wrote, “There is not a point that needs to be dwelt upon more earnestly, repeated more frequently, or established more firmly in the minds of all, than the impossibility of fallen man meriting anything by his own best good works. Salvation is through faith in Jesus Christ alone. …

“Let the subject be made distinct and plain that it is not possible to effect anything in our standing before God or in the gift of God to us through creature merit.” Manuscript Releases, vol. 3, 420.

If we are going to inherit eternal life, we need to understand that there is nothing we can ever do to provide any part of the merit. It is a gift that comes through grace alone, to the person who believes. One of the greatest deceptions of all time, that has permeated all heathen religions and also the Christian world, is the idea that we are saved by faith and works.

Martin Luther fought this idea during the reformation. The belief that a person is saved by faith and works opens the door for believing that not only your own good works, but also those of others and even the saints give merit to salvation.

The book of James says that, “Faith without works is dead” (James 2:20, 26). True faith produces works; however, those works have no merit and have no saving power.

“Should faith and works purchase the gift of salvation for anyone, then the Creator is under obligation to the creature. Here is an opportunity for falsehood to be accepted as truth. If any man can merit salvation by anything he may do, then he is in the same position as the Catholic to do penance for his sins. Salvation, then, is partly of debt that may be earned as wages. If man cannot, by any of his good works, merit salvation, then it must be wholly of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift.” Manuscript Releases, vol. 3, 420.

When you work or have a job, your employer is obligated to give you the appropriate wages. But if a man cannot, by any of his good works, merit salvation, and it is received by him, as a sinner, just because he receives and believes the promise in Jesus, then it is completely by grace—a free gift.

The apostle Paul wrote about this a great deal in the books of Romans, Galatians and Ephesians. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Ephesians 2:8, 9. “If Abraham was justified by works, he has something to boast, but not before God. For what does the Scripture say? ‘Abraham believed God and it was accounted to him for righteousness.’ Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him Who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imparts righteousness apart from works.” Romans 4:2–6 (Literal translation).

Paul emphasized this point because of the error being taught in Christ’s day that a person was saved by grace, but they needed to do something first; they needed to be circumcised first, and then they would receive the grace.

That same teaching is very popular in churches today, including the Protestant churches, but it is not called circumcision. Some say first you need to repent, and that is true, but there are no merits in repentance. Some say that you need to have faith—belief. There is no merit just because you have faith. Salvation is through grace alone; it is a free gift and does not come because of anything that you do.

“It [salvation] is wholly a free gift. Justification by faith is placed beyond controversy. And all this controversy is ended, as soon as the matter is settled that the merits of fallen man in his good works can never procure eternal life for him.” Faith and Works, 20.

But the devil pulls another trick on those who do understand that there is nothing you can do to save yourself. Hundreds of millions of Christians in the world today believe that the church can save you if you are a member or are baptized. If you are a member of the Catholic Church, you need to be an active participant in the seven sacraments, which, if observed, enable you to receive the grace.

Stated bluntly, the church is unable to save anyone, and there will be billions of people lost who have been baptized. Billions of people who have partaken of the communion supper will not be in the kingdom of heaven. We cannot save ourselves, and the church cannot save us either. This same deception that is popular today was also popular in the days of Christ. The people believed that if they were not connected to Israel, the church, they would not be saved. Even Christ’s disciples believed this.

John records an incident when Jesus gave sight to the man who was born blind. There was a big church trial, and before it was over, because the man confessed Christ, he was disfellowshiped. “The Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. And they asked them, saying, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered them and said, ‘We know that this is our son, and that he was born blind; but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.’ ” John 9:18–21.

Everybody in town, including his parents, knew what had happened, because the news had gone all over town, so why did they lie? They must have known it was wrong to lie and that no liars will be in heaven (Revelation 21:8). “His parents said these things because they feared the Jews, because the Jews had agreed already that if anyone confessed He was the Christ, he would be put out of the synagogue.” John 9:22 (Literal translation).

They were under one of the most powerful delusions that can happen to a person. They had been taught that if you were disfellowshiped from the synagogue, you would not have eternal life. Ironically, the very thing they did do, lie, would keep them out of the kingdom of God. They thought that as long as they stayed in and had that connection with the church, they would be saved.

If they really wanted to be saved, they would have had to allow themselves to be disfellowshiped and not lie. This story is important, because this has happened millions of times since then. The very thing that people think will assure them of eternal life is the very thing that guarantees their destruction. Jesus’ own disciples believed this.

“ ‘I am the true Vine’ [John 15:1]. The Jews had always regarded the vine as the most noble of plants, and a type of all that was powerful, excellent, and fruitful. Israel had been represented as a vine which God had planted in the Promised Land. The Jews based their hope of salvation on the fact of their connection with Israel.” The Desire of Ages, 675.

Jesus says, “I am the real vine. Think not that through a connection with Israel you may become partakers of the life of God and inheritors of His promise. Through Me alone is spiritual life received.” Are you connected with the True Vine? Baptism with water is a symbol and important, but if you do not have what it represents, the symbol will not save you.

Peter explains what baptism represents. “Now when they heard this, they were cut to the heart, and said to Peter and the rest of apostles, ‘Men and brethren, what shall we do?’ Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’ ” Acts 2:37, 38. Baptism by water represents baptism by the Holy Spirit.

Even though church will not save you, it is important to belong to one. “For by one Spirit we were all baptized into one body (the church)—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.” I Corinthians 12:13. Baptism, water baptism, is the door into the church. But water baptism is a symbol that won’t save you if you don’t have what it represents.

You become a member of the body of Christ when you are baptized by the Holy Spirit. Paul met some people in Acts 19 who had been baptized, and he asked if they had received the Holy Spirit. They said they had been baptized into John’s baptism and were told they needed to be baptized again. This clearly indicates that baptism is not really valid if you have not received the Holy Spirit.

There are many who have attended church all their life and decide to be rebaptized because they did not know before what they were doing or were not prepared. They did not receive the Holy Spirit.

If you have not received the Holy Spirit, the church cannot save you. The big question is, Are you connected with Jesus? Jesus said, “I am the true Vine.” There are two things working to connect the branches to the grape vines. The outer connection, the lignite in the wood, just holds them physically to the vine. The outer connection could be likened to church membership. When a person is baptized with water and makes a profession, they are now a “member” of the church, outwardly. It has an outer connection, but if the life sap does not flow through the inner part of that vine into the branch, it will die. This is described in John 15.

The dead branch is a person who is a member of the church, professing to be a Christian. They profess to be getting ready for Jesus to come, and they look like they are connected, but the only trouble is, there is no life in them.

When working with grape vines, you learn to trim and tie up the vines. Every dead branch is cut off. Jesus said, “That’s what My Father does.” Notice what He says in John 15:2–5: “Every branch in Me that does not bear fruit, He takes away, and every branch that bears fruit He prunes [cleanses/purifies], that it may bear more fruit. You are already purified or cleansed, because of the word which I have spoken to you. ‘Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing’ ” (Literal translation).

Is the life of Christ coming into your life and is the Holy Spirit working a transformation in your life, changing the way you think and the way you act? Do others recognize you as a Christian?

There have been many discussions about creature merit. Theologians have been arguing these things for hundreds of years. Ellen White wrote about these discussions. She said,

“Discussions may be entered into by mortals strenuously advocating creature merit, and each man striving for the supremacy, but they simply do not know that all the time, in principle and character, they are misrepresenting the truth as it is in Jesus. They are in a fog of bewilderment. They need the divine love of God which is represented by gold tried in the fire; they need the white raiment of Christ’s pure character; and they need the heavenly eyesalve that they might discern with astonishment the utter worthlessness of creature merit to earn the wages of eternal life.” Faith and Works, 23.

How much is creature merit worth? She calls it utter worthlessness.

“The Lord Jesus imparts all the powers, all the grace, all the penitence, all the inclination, all the pardon of sins, in presenting His righteousness for man to grasp by living faith—which is also the gift of God. If you would gather together everything that is good and holy and noble and lovely in man and then present the subject to the angels of God as acting a part in the salvation of the human soul or in merit, the proposition would be rejected as treason.” Ibid., 24. Even the angels would say it was treason against the government of God.

Salvation is not complicated. It is a natural human tendency to want to do something to gain merit, so that we can be saved, but we can never be saved that way. Ellen White says, “He need not wait until he has made a suitable repentance before he may take hold upon Christ’s righteousness. We do not understand the matter of salvation. It is just as simple as ABC. But we don’t understand it.” Ibid., 64.

How can you receive the gift of salvation? Just say, “Lord, I’m choosing to believe in Jesus as the Lord of my life and Saviour from sin.” Jesus stated it in that simple language, over and over again. The apostle John, more than any other apostle, quoted Jesus’ words on that subject. For instance, he said, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” John 5:24. “Most assuredly, I say to you, he who believes in Me has everlasting life.” John 6:47. That is not complicated. Jesus said, “If you believe in Me, you have eternal life.”

There is much to be thankful for. “The people had not been destroyed by the serpents in their long travels through the wilderness. They had been an ungrateful people.

“We are just so. We do not realize the thousand dangers that our heavenly Father has kept us from. We do not realize the great blessing that He has bestowed upon us in giving us food and raiment, in preserving our lives by sending the guardian angels to watch over us. Every day we should be thankful for this. We ought to have gratitude stirring in our hearts and come to God with a gratitude offering every day. We ought to gather around the family altar every day and praise Him for His watchcare over us. The children of Israel had lost sight that God was protecting them from the venomous beasts. But when He withdrew His hand their sting was upon them.” Ibid., 69.

We ought to have such gratitude that we gather around the family altar every day and praise Him for His watchcare over us. The children of Israel had lost sight that God was protecting them from the venomous beasts, but when He withdrew His hand, their sting was upon them. If we could just comprehend how simple the plan of salvation is. All you have to do is choose to believe. Some may say they cannot. Remember the man who came to Jesus and He said, “If you can believe, everything is possible” (Mark 9:23). The man then said, “Lord, I believe,” but he was struggling with doubt, just the way people are today. It is the devil’s intention to try to destroy all who believe by causing doubt. This man was struggling with doubt, and he said, “Lord, I believe; help my unbelief” [verse 24].

Ellen White says that if you pray that prayer you can never perish. The plan of salvation is that simple. If we really believed it, we would be happy; we would be thankful; we would be rejoicing; we would be praising God every day for what He has done for us.

In the wilderness, the children of Israel were told to look at the brass snake and be saved (Numbers 21:8, 9). The Lord says, “Look unto Me, and be saved, all the ends of the earth! For I am God, and none else.” Isaiah 45:22 (Literal translation). This is not complicated. Are you willing to look? A dead snake, a brass snake, cannot save anybody. The Lord says, “If you will look, I will save you.” The problem we have is that we live in a world where the religion of Cain is more popular than the true religion. The religion of Cain says you have to do something for the Lord to save you. That is a deception. Just come to Jesus, just the way you are right now, with all of your sins, with all of your weaknesses. You cannot make yourself better.

Jesus said, “He who comes to Me, I will in no case cast out” (John 6:37). If you will come, He will save you. If you look, He will save you. You don’t have to do something first; just come to Jesus right now, just the way you are, with all of your sins, with all of your guilt, with all of your failings, with all of your past; come with everything that is wrong with you. He just says, “Look to Me. Come to Me, I will save you. You do the coming, I will do the saving.”

We cannot save ourselves; the church cannot save us, and no human being can save us. Only Jesus can save us.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Law and Judgment

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The inhabitants of the world are worried; there is so much confusion everywhere and no safety. People do not understand the course of all this political instability and are afraid. There are wars, famine in some places and the whole world is suffering under the financial crisis. Earthquakes are more frequent, tsunamis, floods and forest fires are blazing, and the list is endless recording disasters worldwide. Really, world news today describes the last days as highlighted by Christ in Mathew 24. These events are corrupting the minds of many living today. Where is the safety? Should the elect also be led astray? But the Bible says, “He that shall endure unto the end, the same shall be saved” (verse 13).

Jesus, the true Shepherd is calling upon us to follow Him. He says, “I have kept My Father’s commandments” (John 15:10). He leads His sheep in the path of humble obedience to the Law of God. He never encourages any to transgress the law, which is as sacred as His throne, and by it, everyone who comes into the world is to be judged. Our characters are to be weighed in the balance of God’s law, which is the only standard by which to test character.

A pretended holiness allows one to devise his own standard, judging himself, other than the true standard—God’s law. Making a self-judgment will not sanctify, because when personal standards are set, the law of God is trampled underfoot.

The subject dealt with here is pretentious holiness and its effects on a person’s character and to understand how God watches all from His throne.

Is keeping the commandments a half duty of man?

God should not be taken lightly. It is not for man to set his own standards and feel secure thinking he is on the right side. This is a deception that will end in destruction. The law of God is the standard by which the characters and lives of men are to be tested in the judgment. “Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment.” Ecclesiastes 12:13, 14. The books of record in heaven, in which the names and deeds of men are registered, are to determine the decisions made in the judgment. In pretending, many often commit numerous secret sins with an argument that they are not revealed. This is very dangerous, for such sins are rarely confessed and repented of. The secret purposes and motives appear in an unerring register for God “bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” I Corinthians 4:5.

This calls for total faith. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. He who has not sufficient faith in Christ to believe that He can keep him from sinning does not have the faith that will result in an entrance into the kingdom of God. The faith of Jesus calls for keeping the law of God. The Word should not be just a lifeless theory, but a living force that changes the life. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. Not of works, lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:8–10.

Man’s devised laws only result in boasting and self-righteousness, thus revealing weakness. The great change that is seen in the life of a sinner after his conversion is miraculous and not brought about through any human goodness, thereby eliminating any human boasting. “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 14:12.

Keeping the law is the key to eternal life. Those who set their own standards are lukewarm, neither hot nor cold. Have you taken time to examine yourself? The Lord is speaking to you to be careful. Take time to understand the condition in which you find yourself. The hot have experienced the new birth and know the necessity of daily living by the Spirit. We are living in the time of judgment, and as the Lord looks at His people, He finds that the majority of them are lukewarm. The cold know they are not in a saving relationship and realize their lost condition: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth” (Revelation 3:15, 16), says the Lord.

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in His law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.” Psalm 1. All who seek to be an evergreen tree planted by the river will produce fruits.

Sin is the transgression of the law. “Whosoever hath sinned [transgressed the law] against Me, him will I blot out of My book.” Exodus 32:33. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty.” James 2:10–12. Any unrepented of iniquity makes of no effect all previous righteousness. Through Christ we have been accepted into the family of God, and as children of God, we are to uphold His honor, His character. It will be great joy to do any act that will keep you in the family of God in conformity with the law of God. “There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.” Job 34:22.

We have been saved by grace, but grace does not abolish the law of God. All who bear the name Christian are to reflect the character, actions, and words of Christ Jesus, Who is meek, lowly and tender in heart. We must keep ourselves worthy to be in the family of God here on this earth to prepare for the life to come. To be saved by grace and not under the law means to stop sinning, as it is by the law that we know sin. Jesus Christ is coming again to receive those who are ready to welcome Him at His second advent. This will take place immediately after the work of the investigative judgment has been accomplished. The reward He brings with Him is to give to every man according to his work. How important then should our minds contemplate the reward and whether the judgment shall place us on the right side of the controversy. Satan should never be given the opportunity to exult over his conquests.

Make haste to confess every known sin and decide today to put them away. “He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13. Do not allow Satan to corrupt your mind through defects in your character, but shun him and hold on to Jesus in order to have your character perfected as probation time nears its end. The many issues that are taking place in the world today should not be a source of confusion but give hope that our Lord is at the door and inspire us to be ready to receive Him. Will you receive Him or will you hide? “Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him. Even so, Amen.” Revelation 1:7.

Father, I am not worthy even to stand before You.

Thank you for saving me by the grace of Christ Jesus.

Help me Lord to value your advocacy from sin.

I yearn to love You more in my heart and do Your will.

Give me Your Spirit to be my guide each day of my life, Amen.

Bismark Nobert Emali (see testimony in LandMarks, October 2010) is a student working on his Bachelor of Commerce at the University of Kenya. His life is a testimony to many. He is a keen Bible student. During school breaks he writes numerous articles as well as helping out at Three Angels’ Messages Evangelistic Ministry in Bunyore, Kenya. His mission is to evangelize in Africa. He may be contacted by email at: emalinobert@yahoo.com.