sin

Secret Sins

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Do you have a longing for the return of Jesus?

Do you believe He is returning for a church without spot or wrinkle?

There is a heavy burden on my heart that I have carried for a while. The reason why this burden is heavy is because I realize that the presence and power of God, to a great degree, is missing from His church. The joy of the Lord, which is our strength, is not expressed on a daily basis. The gifts of the Spirit, which are promised, are as foreign to us as light is to darkness. The love of God, which is the bond of perfection, is as low as a river in the middle of the summer; it is almost dry. Indeed, for this realization, my heart is grieved. Now you may be wondering what my burden is. I am burdened by the thought that there are secret sins among God’s people and these secret sins are preventing the power of Jesus from being manifested within His church. Therefore, let us consider three interrelated results of secret sins and how to combat them.

First, what are secret sins? Simply put, they are cherished sins that are practiced by an individual or group within the church and which are hidden from the church body as a whole. For the purpose of space, we will only consider the secret sins of an individual.

In order to recognize three results of these secret sins, let us look at an event which occurred during the days of Joshua. In Joshua chapter 6 we see that the children of Israel had just crossed the Jordan River after 40 years of wilderness wandering and it was time for them to possess the promised land. Prior to them entering Jericho, the Lord gave them a clear command as to what they were to do with the inhabitants and their possessions. In Joshua 6:17–19 we read, “And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.”

Well, what did Israel do? In Joshua 6:23, 24 we read, “And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had … And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the Lord.” Yes! Mission accomplished! Praise God for His faithful people, right? Well, the story takes a bitter turn, and Israel is in for a secret surprise.

In Joshua 7:1 we read, “But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.” Now in this passage it was Achan who took of the accursed thing. However, who was God’s anger aroused against? It was the entire camp of Israel. This brings us to the first result of secret sins.

Not only the perpetrator of the sin is affected but the secret sins of one individual will arouse the displeasure of God against His entire church. It only takes one.

Now as we consider this, we can look at various times and places in the Scripture and see that this is displayed on various levels. For example, Adam transgressed in the beginning. In those days there were only two souls who composed God’s church on earth. However, on whom is the judgment of God placed as a result of Adam’s sin? It was on all humanity. We have all inherited the result of Adam’s sin. In Romans 5:18 Paul states, “Therefore as by the offence of one judgment came upon all men to condemnation.” And in I Corinthians 5:6 Paul says that “a little leaven leavens the whole lump.”

In light of this, here is what the Lord’s prophet says: “Achan’s sin brought disaster upon the whole nation. For one man’s sin the displeasure of God will rest upon His church till the transgression is searched out and put away.” Patriarchs and Prophets, 497. “No man lives to himself. Shame, defeat, and death were brought upon Israel by one man’s sin … Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church.” Testimonies, vol. 4, 493.

Now the questions for you to consider are: How much do you truly love the church of God? Do you love the church of God in private, when no one else is around or looking? Do you love the church so much that you will do nothing in secret to cause the frown of God to rest upon her? These are questions that we all must consider.

Let us now look at the second result of secret sins. Israel had destroyed Jericho, and it appeared as if all was well. God granted them victory and it was time to press forward. Unknown to them, however, was the fact that there was secret sin in the camp. They went forth ready to take the next city, little Ai. Joshua sent out spies to view the city, and they reported to him that the city was too small to send the whole army of Israel. Joshua consented and sent only 3,000 men. As they went to dispossess the city, the men of Ai came out and chased Israel away. In this pursuit, thirty-six Israelites were slaughtered. Now this may appear as a small defeat, but to Israel it was so great a defeat that their hearts melted and became like water.

In response to this, Joshua fell down before the Ark of the Covenant and began to mourn. Perplexed, he says, “Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? Would to God we had been content, and dwelt on the other side of Jordan!” Joshua 7:7.

When he ended his complaint, Jehovah responded. “And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed.” Joshua 7:10–12.

This brings us to the second result of secret sins. That is, the secret sins of one individual will cause the church to lose her battles and fall before her enemies.

Now, is the church engaged in warfare? Yes! And who is her enemy? In Revelation 12:17 we read, “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

Satan and his legions are undoubtedly at war with the remnant church. And what is Satan’s main strategy? How does he effectively war against the church? Well, his main strategy is to work through false disciples who enter the sheepfold over the fence and destroy the church by sowing strife, teaching falsehood, casting doubt, and trampling upon our faith. We are told by inspiration that, “The great deceiver has many agents ready to present any and every kind of error to ensnare souls … It is his plan to bring into the church insincere, unregenerate elements that will encourage doubt and unbelief, and hinder all who desire to see the work of God advance and to advance with it.” The Great Controversy, 520.

Now, this only addresses the battle front that Satan attacks us on as a church body. But what about the battle that each individual member has against the enemy called self? Since the secret sins of one individual will cause the church to lose her battles, could it be that the secret sins of professed brethren has a weakening effect on those who are earnestly trying to overcome? Consider these inspired words: “The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones that keep back the blessing of the God of Israel and bring weakness upon His people.” Patriarchs and Prophets, 497.

Let us move to the third result of secret sins. Now that the Lord had told Joshua the cause of their defeat, notice the warning He gave: “Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.” Joshua 7:12.

The Spirit of Prophecy gives implications that this text is applied to the church as a whole, but more importantly to the leaders. The Lord said that He would no longer be with Joshua unless he destroyed the accursed thing.

The third result of secrets sins is this: The secret sins of one individual will eventually fall upon the leaders of the church and they will be held accountable for those sins. Surprising? This is what inspiration says: “If the leaders of the church neglect to diligently search out the sins which bring the displeasure of God upon the body, they become responsible for these sins.”

“God’s displeasure is upon His people, and He will not manifest His power in the midst of them while sins exist among them and are fostered by those in responsible positions.” Testimonies, vol. 3, 269, 270.

Are you a leader in the church? Are you being faithful to your duty?

Now I have just presented three interrelated results of secret sins. Once again they are:

The secret sins of one individual will arouse the displeasure of God against His entire church.

The secret sins of one individual will cause the church to lose her battles and fall before her enemies.

The secret sins of one individual will eventually fall upon the leaders of the church, and they will be held accountable for those sins.

Now consider the most subtle secret sin that exists within the church—covetousness.

After the Lord warned Joshua that He would depart from him unless he removed the accursed thing, He tells him to sanctify and assemble the people (Joshua 7:13, 14). Joshua then conducted an investigation by the process of elimination. In the morning, all the tribes of Israel appeared before the Lord, and the tribe of Judah was taken. Out of Judah, the family of the Zarhites was taken. Out of the Zarhites, the household of Zabdi was taken. And out of this household, Achan was singled out. In Joshua 7:19–21 we read Joshua’s plea: “My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” (By the way, when we confess our sins to God, we are giving Him glory. We are recognizing that His law is just and that He is righteous.) Achan answers, “Indeed I have sinned against the Lord God of Israel, and thus and thus have I done: When I saw …” Notice that he saw. Friends, we must be careful of what we see. There are three evils of this world, and one of these is the lust of the eyes. Achan says, “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them.” Notice that he coveted and then took of the spoils. Covetousness was the root of Achan’s problem, and it led him to practice deceit and theft. We must beware of covetousness.

We often stress the importance of all of the Ten Commandments. We proclaim that they have not been abolished and that we are still obligated to keep them. It is easy for us to recognize when murder occurs or when someone is being disobedient to their parents. It is even easy for us to recognize when the fourth commandment is broken; we see this all over the Christian world. But how often do we recognize and reprove covetousness, the tenth commandment?

So what does it mean to covet? Well, one way to covet is to wish for something earnestly. This can be a positive action. But in a negative sense, to covet means to have a strong desire for what belongs to another. On a basic level, therefore, covetousness means to have a strong craving for possessions. We want so many things. We want and want until our wants are out of control.

In spite of this, coveting in itself is not evil. What makes it evil is the object of our desires mingled with our ambition to gain that object. For example, Achan coveted evil because his desire was for that which the Lord commanded to be destroyed or consecrated to Him. On the better side of coveting, the apostle Paul exhorts us to “covet earnestly the best gifts.” I Corinthians 12:31. We are told to covet spiritual things; we are to covet heaven; we are to covet after treasures that will last forever.

Why is it that covetousness is so subtle? Well, as humans we have desires; God has created us with the capacity to want. However, because of our lack of self-control, we allow our desire to overpower our ability to reason and make moral decisions. As a result we find ourselves thinking that our strong desires are legitimate when, in reality, we are being greedy and covetous. Inspiration says, “The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure.” Patriarchs and Prophets, 496.

On top of this we have an astonishing quote from Spiritual Gifts, vol. 2, 236: “The greatest sin which now exists in the church is covetousness.” This was written in 1860 and at that time the church was not as wealthy as she is today. So if covetousness was the greatest sin in 1860, how much more are we struggling with this leaven today?

In conclusion, I wish to make an appeal to all Adventists, especially the youth. I want you to consider a possible solution for secret sins. Do you realize that there is no institution more precious to God than is his church? It is the church of God that receives the affections of the entire universe, and all the angels of God are working on her behalf. With intensity they are working to bring the church into perfect unity, but their labors are limited because of secret sins. But change indeed is possible, and a final reformation will come. But what is needed in the church for this reformation to occur? What is needed in the church to bring her into that condition in which she may receive the latter rain? Yes, we have evangelists, we have pastors and teachers. We have Bible workers, colporteurs, and medical missionaries. But there is still a vital office that is empty, and until this office is filled, we will continue to journey in this wilderness. Church of God, what we need at this time are true living prophets. Not necessarily prophets who have visions and dreams, but prophets who rightly proclaim the truth into the context of their community; prophets who, as God’s mouthpiece, speak light into a situation full of darkness. And more than that, we need true prophets who, in the name of Jesus, will call forth order out of chaos. Now not all are called to be prophets. However, let those who have ears to hear, listen to what the Spirit says. The apostle Paul says, “Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.” I Corinthians 14:1. And just as every other gift comes through constant prayer and obedience, so the gift of prophecy will be revived if you earnestly pray for it and obey Christ. Indeed, the only way to realize this gift is to learn what it means to truly love; to love God with all your heart, and to love your neighbor as yourself. I leave you with these final words of inspiration. “God would have His people disciplined and brought into harmony of action, that they may see eye to eye and be of the same mind and of the same judgment. In order to bring about this state of things, there is much to be done. The carnal heart must be subdued and transformed. God designs that there shall ever be a living testimony in the church. It will be necessary to reprove and exhort, and some will need to be rebuked sharply, as the case demands.” Testimonies, vol. 3, 360.

Once again I ask: Do you have a longing for the return of Jesus, and do you believe He is returning for a church without spot or wrinkle?

For a copy of the complete sermon or CD contact: orders@stepstolife.org or call 316-788-5559.

A member of Steps to Life staff, Demario Carter works in the Mail Order Services Department. He can be contacted by e-mail at: landmarks@stepstolife.org or by phone at: 316–788–5559.

Bible Study Guides – The Origin of Sin and God’s Response

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April 11, 2010 – April 17, 2010

Key Text:

“Thou wast perfect in all thy ways from the day that thou wast created, till iniquity was found in thee.” Ezekiel 14:15.

Study Help: The Desire of Ages, 114–123.

Introduction:

“It is impossible to explain the origin of sin so as to give a reason for its existence. Yet enough may be understood concerning both the origin and the final disposition of sin, to make fully manifest the justice and benevolence of God in all His dealings with evil. Nothing is more plainly taught in Scripture than that God was in no wise responsible for the entrance of sin. … Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it, is to defend it. Could excuse for it be found, or cause be shown for its existence, it would cease to be sin. Our only definition of sin is that given in the word of God; it is ‘the transgression of the law;’ (1 John 3:4) it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.” That I May Know Him, 15.

1 Where did sin originate? Isaiah 14:12–15; Ezekiel 28:12–15.

Note: “In heaven itself this law was broken. Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God, attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.” The Desire of Ages, 21, 22.

2 What happened to the sinners in heaven? Revelation 12:7–9.

Note: “Lucifer in heaven desired to be first in power and authority; he wanted to be God, to have the rulership of heaven; and to this end he won many of the angels to his side. When with his rebel host he was cast out from the courts of God, the work of rebellion and self-seeking was continued on earth. Through the temptation to self-indulgence and ambition, Satan accomplished the fall of our first parents; and from that time to the present the gratification of human ambition and the indulgence of selfish hopes and desires have proved the ruin of mankind.” Reflecting Christ, 51.

3 What was Satan’s goal when He was cast out? Isaiah 14:13, 14.

Note: “Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, ‘Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness’ [Ezekiel 28]. Verse 17. Little by little, Lucifer came to indulge a desire for self-exaltation. ‘Thou hast set thine heart as the heart of God.’ … ‘Thou hast said … I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation. … I will ascend above the heights of the clouds; I will be like the Most High’ [Ezekiel 28]. Verse 6; Isaiah 14:13, 14. Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer’s endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.” The Great Controversy, 494.

4 How did Satan attempt to gain control of God’s creation? Genesis 3:1–6.

Note: “In order to accomplish his work unperceived, Satan chose to employ as his medium the serpent—a disguise well adapted for his purpose of deception. The serpent was then one of the wisest and most beautiful creatures on the earth. It had wings, and while flying through the air presented an appearance of dazzling brightness, having the color and brilliancy of burnished gold. Resting in the rich-laden branches of the forbidden tree and regaling itself with the delicious fruit, it was an object to arrest the attention and delight the eye of the beholder. Thus in the garden of peace lurked the destroyer, watching for his prey.” Patriarchs and Prophets, 53.

5 How did God meet the emergency of Adam and Eve’s fall? Genesis 3:15.

Note: “Christ, the Source of Our Salvation—After the fall of Adam and Eve, the race was plunged in hopeless misery, and it was then that this great plan of redemption was advanced. It was then the Son of God consented to leave His Father’s throne, lay aside His royal crown, clothe Himself with humanity, take upon Him the nature of man, and become a man among men. He became a Man of sorrows and acquainted with grief, wounded for our transgressions, bruised for our iniquities. Then shall we not say with John, ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God’! (I John 3:1). Many in our world seem to think that to be a Christian is to step down very low, getting upon a very low level. But this is a very mistaken idea. What is it to be a Christian? It is to be like Christ. Who is Christ? The Son of the living God. He is the One who wrought out the plan of salvation for the fallen race. Every blessing we have comes through this Source, through Jesus Christ. Anyone who would entertain the idea that it is a great sacrifice to become a Christian should remember, when seated around the family board partaking of the bounties there, that all these blessings come from Jesus Christ. It was in consequence of sin that man was shut out from the throne of God, but Christ steps in and pays the price, and through His merits man is brought back in favor with God.” Manuscript Releases, vol. 9, 230.

6 How and in what manner did the redeemer appear to mankind? Luke 2:4–7.

Note: “His birth was without worldly grandeur. He was born in a stable and cradled in a manger; yet His birth was honored far above that of any of the sons of men. Angels from heaven informed the shepherds of the advent of Jesus, and light and glory from God accompanied their testimony. The heavenly host touched their harps and glorified God. They triumphantly heralded the advent of the Son of God to a fallen world to accomplish the work of redemption, and by His death to bring peace, happiness, and everlasting life to man. God honored the advent of His Son. Angels worshiped Him.” Early Writings, 153.

7 How was the promised redeemer received? Luke 2:8–18; Matthew 2:1–13.

Note: “Jesus came as an infant of days, of poor parentage. But there were some who were willing to receive the heavenly Guest. For these the angel messengers veiled their glory, and the heavenly chorus rang over the hills of Bethlehem with hosannas to the newborn King. The humble shepherds believed Him, received Him, and worshiped Him. But the very ones who ought to have been the first to welcome Jesus did not discern Him. He was not the one their ambitious hopes desired. The false path they had entered, they continued to follow to the end. They became unteachable, self-righteous, and self-sufficient, fancying they possessed true light and that they were the only safe instructors of the people.” Manuscript Releases, vol. 17, 14.

8 Where did Jesus grow up? Matthew 2:21–23.

Note: “For many years the Son of God lived unhonored, and almost unknown, in the wicked and despised city of Nazareth. This humble city was proverbial because of the wickedness of the people who resided therein. It was a humiliation to be an inhabitant of so corrupt a city. Christ commenced his mission among the hardest classes.” Redemption, 52.

9 Why was it necessary for Jesus to be baptized to be our complete Saviour from sin? Matthew 3:13–15.

Note: “Christ was baptized by John in Jordan, and as He came up out of the water after His baptism, the heavens were opened, and the glory of God, symbolized by a dove of burnished gold, encircled Him, and from the highest heaven were heard the words, ‘This is My beloved Son, in whom I am well pleased’ [II Peter 1:17]. This was an assurance to John that Christ was the Son of God. And what do these words say to us, to every member of the human family, whatever our country or position? To every one of us they are words of hope and mercy. Through faith in the provision God has made in the behalf of man, you are accepted in the Beloved—accepted through the merits of Jesus.” The Bible Echo, November 12, 1894.

10 After His baptism by whom and how was Jesus recognized? Matthew 3:16, 17; Mark 1:11.

Note: “As Jesus prayed after his baptism, the Holy Spirit, in the form of a dove of burnished gold, hovered over him, and a voice was heard, saying, ‘This is my beloved Son, in whom I am well pleased.’ Through the gates ajar there streamed bright beams of glory from the throne of Jehovah, and this light shines even upon us. The assurance given to Christ is assurance to every repenting, believing, obedient child of God that he is accepted in the Beloved.

“We are indebted to Jesus for all the blessings we enjoy. We should be deeply grateful that we are the subjects of his intercession.” The Signs of the Times, July 31, 1884.

Additional Reading

“To many minds, the origin of sin and the reason for its existence are a source of great perplexity. They see the work of evil, with its terrible results of woe and desolation, and they question how all this can exist under the sovereignty of One who is infinite in wisdom, in power, and in love. Here is a mystery, of which they find no explanation. And in their uncertainty and doubt, they are blinded to truths plainly revealed in God’s Word, and essential to salvation. There are those who, in their inquiries concerning the existence of sin, endeavor to search into that which God has never revealed; hence they find no solution of their difficulties; and such as are actuated by a disposition to doubt and cavil, seize upon this as an excuse for rejecting the words of Holy Writ. Others, however, fail of a satisfactory understanding of the great problem of evil, from the fact that tradition and misinterpretation have obscured the teaching of the Bible concerning the character of God, the nature of his government, and the principles of his dealing with sin.

“It is impossible to so explain the origin of sin as to give a reason for its existence. Yet enough may be understood concerning both the origin and the final disposition of sin, to fully make manifest the justice and benevolence of God in all his dealings with evil. Nothing is more plainly taught in Scripture than that God was in nowise responsible for the entrance of sin; that there was no arbitrary withdrawal of divine grace, no deficiency in the divine government, that gave occasion for the uprising of rebellion. Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it, is to defend it. Could excuse for it be found, or cause be shown for its existence, it would cease to be sin. Our only definition of sin is that given in the Word of God; it is ‘the transgression of the law’ [I John 3:4]; it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.

“Before the entrance of evil, there was peace and joy throughout the universe. All was in perfect harmony with the Creator’s will. Love for God was supreme, love for one another impartial. Christ the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, and in purpose—the only being in all the universe that could enter into all the counsels and purposes of God. By Christ, the Father wrought in the creation of all heavenly beings. ‘By him were all things created, that are in Heaven, … whether they be thrones, or dominions, or principalities, or powers’ [Colossians 1:16]; and to Christ, equally with the Father, all Heaven gave allegiance.” The Great Controversy (1888), 492, 493.

This quarter’s lessons were prepared by Ruth Grosboll prior to her passing in January, 2010.

Bible Study Guides – Sin—What is it?

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April 4, 2010 – April 10, 2010

Key Text:

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.” Matthew 22:37–39.

Study Helps: Fundamentals of Christian Education, 135–137.

Introduction:

“Our work individually is to copy the character of Christ, who gave His life to make it possible for us to do this. Shall we evidence to the world that we are children of God, bought with a price, and that we are bearing fruit in speech, in tone of voice, and in kindness of redeeming love, showing what it means to keep the commandments of God?” In Heavenly Places, 220.

1 What is sin? I John 3:4.

Note: “This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. … Sin is defined to be ‘the transgression of the law.’ I John 3:5, 4. But Christ was obedient to every requirement of the law. … By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 311, 312.

2 What law does sin break? James 2:10–12.

Note: “In the beginning, God gave His law to mankind as a means of attaining happiness and eternal life. …

“That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, ‘This do, and you will not come under the dominion and control of Satan.’ There is not a negative in that law, although it may appear thus. It is DO and Live.” God’s Amazing Grace, 134.

3 Before giving His law to the Children of Israel what were the people instructed to do? Exodus 19:10–13.

Note: “Order and cleanliness is the law of heaven; and in order to come into harmony with the divine arrangement, it is our duty to be neat and tasty.” The Adventist Home, 254.

“The Lord commanded the children of Israel to wash their clothes and put away all impurity from their encampment, lest in passing by He should see their uncleanness. God is passing by our homes today, and He looks upon the unsanitary conditions of families and the lax habits. Had we not better reform, and that without delay?” Child Guidance, 106.

4 By whom and how were the Ten Commandments given to the Children of Israel? Exodus 20:1; Deuteronomy 5:22.

Note: “The ten holy precepts spoken by Christ upon Sinai’s mount were the revelation of the character of God, and made known to the world the fact that He had jurisdiction over the whole human heritage. That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise. ‘This do, and you will not come under the dominion and control of Satan.’ There is not a negative in that law, although it may appear thus. It is DO, and Live. … The Lord has given His holy commandments to be a wall of protection around His created beings.” Sons and Daughters of God, 53.

5 What are the commandments that God proclaimed? Exodus 20:3–17; Deuteronomy 5:7–21.

Note: “The signs exist today which prophecy predicted would characterize the state of society just prior to the second coming of Christ. You have heard much in regard to the authority and sanctity of the law of the ten commandments. God is the author of that law, which is the foundation of his government in Heaven and on earth. All enlightened nations have based their laws upon this grand foundation of all law; yet the legislators and ministers, who are recognized as the leaders and teachers of the people, live in open violation of the principles inculcated in those holy statutes.” The Health Reformer, July 1, 1878.

6 Now let us consider the blessings of the commandments one at a time. Exodus 20:3.

Note: “In the last days of this earth’s history the voice that spoke from Sinai is still declaring, ‘Thou shalt have no other gods before Me.’ Exodus 20:3. Man has set his will against the will of God, but he cannot silence the word of command. The human mind cannot evade its obligation to a higher power. Theories and speculations may abound; men may try to set science in opposition to revelation, and thus do away with God’s law; but stronger and still stronger comes the command, ‘Thou shalt worship the Lord thy God, and Him only shalt thou serve.’ Matthew 4:10.” Prophets and Kings, 624, 625.

Worship One God—Exodus 20:4–6.

“Our Creator demands our supreme devotion, our first allegiance. Anything which tends to abate our love for God, or to interfere with the service due Him, becomes thereby an idol. With some their lands, their houses, their merchandise, are the idols. Business enterprises are prosecuted with zeal and energy, while the service of God is made a secondary consideration. Family worship is neglected, secret prayer forgotten. Many claim to deal justly with their fellow-men, and seem to feel that in so doing they discharge their whole duty. But it is not enough to keep the last six commandments of the Decalogue. We are to love the Lord our God with all the heart. Nothing short of obedience to every precept … can satisfy the claims of the divine law.” Sons and Daughters of God, 57.

“ ‘Showing mercy unto thousands of them that love Me, and keep My commandments’ [Exodus 20:6]. In prohibiting the worship of false gods, the second commandment by implication enjoins the worship of the true God. And to those who are faithful in His service, mercy is promised, not merely to the third and fourth generation as is the wrath threatened against those who hate Him, but to thousands of generations.” Patriarchs and Prophets, 306.

Honor God—Exodus 20:7.

“This commandment not only prohibits false oaths and common swearing, but it forbids us to use the name of God in a light or careless manner, without regard to its awful significance. By the thoughtless mention of God in common conversation, by appeals to Him in trivial matters, and by the frequent and thoughtless repetition of His name, we dishonor Him. ‘Holy and reverend is His name.’ Psalm 111:9. All should meditate upon His majesty, His purity and holiness, that the heart may be impressed with a sense of His exalted character; and His holy name should be uttered with reverence and solemnity.” Ibid., 306, 307.

The Sabbath—Exodus 20:8–11.

“The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator’s work. Pointing to God as the Maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve Him. The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force.” Ibid., 307.

Honor Parents—Exodus 20:12.

“ ‘Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee’ [Exodus 20:12].

“Parents are entitled to a degree of love and respect which is due to no other person. God Himself, who has placed upon them a responsibility for the souls committed to their charge, has ordained that during the earlier years of life, parents shall stand in the place of God to their children. And he who rejects the rightful authority of his parents is rejecting the authority of God. The fifth commandment requires children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age. It also enjoins respect for ministers and rulers and for all others to whom God has delegated authority.” Ibid., 308.

Respect—Exodus 20:13.

“All acts of injustice that tend to shorten life; the spirit of hatred and revenge, or the indulgence of any passion that leads to injurious acts toward others, or causes us even to wish them harm (for ‘whosoever hateth his brother is a murderer’) [I John 3:15]; a selfish neglect of caring for the needy or suffering; all self-indulgence or unnecessary deprivation or excessive labor that tends to injure health—all these are, to a greater or less degree, violations of the sixth commandment.” Ibid.

Morality—Exodus 20:14.

“This commandment forbids not only acts of impurity, but sensual thoughts and desires, or any practice that tends to excite them. Purity is demanded not only in the outward life but in the secret intents and emotions of the heart. Christ, who taught the far-reaching obligation of the law of God, declared the evil thought or look to be as truly sin as is the unlawful deed.” Ibid.

Honesty—Exodus 20:15.

“Both public and private sins are included in this prohibition. The eighth commandment condemns manstealing and slave dealing, and forbids wars of conquest. It condemns theft and robbery. It demands strict integrity in the minutest details of the affairs of life. It forbids overreaching in trade, and requires the payment of just debts or wages. It declares that every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven.” Ibid., 309.

Truthfulness—Exodus 20:16.

“False speaking in any matter, every attempt or purpose to deceive our neighbor, is here included. An intention to deceive is what constitutes falsehood. By a glance of the eye, a motion of the hand, an expression of the countenance, a falsehood may be told as effectually as by words. All intentional overstatement, every hint or insinuation calculated to convey an erroneous or exaggerated impression, even the statement of facts in such a manner as to mislead, is falsehood. This precept forbids every effort to injure our neighbor’s reputation by misrepresentation or evil surmising, by slander or tale bearing. Even the intentional suppression of truth, by which injury may result to others, is a violation of the ninth commandment.” Ibid.

Unselfishness—Exodus 20:17.

“The tenth commandment strikes at the very root of all sins, prohibiting the selfish desire, from which springs the sinful act. He who in obedience to God’s law refrains from indulging even a sinful desire for that which belongs to another will not be guilty of an act of wrong toward his fellow creatures.

“Such were the sacred precepts of the Decalogue, spoken amid thunder and flame, and with a wonderful display of the power and majesty of the great Lawgiver. God accompanied the proclamation of His law with exhibitions of His power and glory, that His people might never forget the scene, and that they might be impressed with profound veneration for the Author of the law, the Creator of heaven and earth. He would also show to all men the sacredness, the importance, and the permanence of His law.” Ibid.

Additional Reading

“In the Bible every vital principle is declared, every duty made plain, every obligation made evident. The whole duty of man is summed up by the Saviour. He says, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. … Thou shalt love thy neighbor as thyself’ [Matthew 13:37, 39]. In the word the plan of salvation is plainly delineated. The gift of eternal life is promised on condition of saving faith in Christ. The drawing power of the Holy Spirit is pointed out as an agent in the work of man’s salvation. The rewards of the faithful, the punishment of the guilty, are all laid out in clear lines. The Bible contains the science of salvation for all those who will hear and do the words of Christ.” Fundamentals of Christian Education, 187.

This quarter’s lessons were prepared by Ruth Grosboll prior to her passing in January, 2010.

What is a Harlot Church?

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When a church becomes what the Bible describes as a harlot, that church cannot go to the kingdom of heaven. The Lord gives it opportunity, but if that opportunity is not taken, it will be shut out from the kingdom of heaven unless it repents and stops its fornication.

We read the experience of the Jewish church in Jeremiah 3:2, 3. It says, “Lift up your eyes to the desolate heights and see: Where have you not lain with men? By the road you have sat for them Like an Arabian in the wilderness; And you have polluted the land With your harlotries and your wickedness. Therefore the showers have been withheld, And there has been no latter rain. You have had a harlot’s forehead; You refuse to be ashamed.”

The Jewish church had become a harlot church, but they had not committed the unpardonable sin. They could still return. In verse 14 it says, “ ‘Return, O backsliding children,’ says the Lord; ‘for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion.’ ”

What were they to do? They were to return. Verses 12, 13 say, “ ‘Return, backsliding Israel,’ says the Lord; ‘I will not cause My anger to fall on you: For I am merciful,’ says the Lord; ‘I will not remain angry forever. Only acknowledge your iniquity, That you have transgressed against the Lord your God, And have scattered your charms To alien deities under every green tree, And you have not obeyed My voice,’ says the Lord.”

How did the Jewish church become a harlot and how does the Christian church become a harlot today? In James 4:4 it says, “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”

It is by some type of friendship with the world that the church becomes a harlot or loses her virginity. How does the church become united with the world? Ezekiel 16:15 is talking about Jerusalem which was God’s people in his day. Ezekiel said: “You trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it.

“Moreover you multiplied your acts of harlotry as far as the land of the traitor, Chaldea; and even then you were not satisfied. ‘How degenerate is your heart!’ says the Lord God, ‘seeing you do all of these things, the deeds of a brazen harlot.’ ” Ezekiel 16:29, 30.

It was by connecting with the Gentile nations that she lost her virginity. Look at Ezekiel 23:19–21: “She multiplied her harlotry In calling to remembrance the days of her youth, When she had played the harlot in the land of Egypt. For she lusted for her paramours, Whose flesh is like the flesh of donkeys, And whose issue is like the issue of horses. Thus you called to remembrance the lewdness of your youth, When the Egyptians pressed your bosom Because of your youthful breasts.”

By aligning herself and making alliances with the world—by connecting with the world, by using the powers of the world instead of depending on the Lord, she lost her innocence and became a harlot.

Ellen White describes it in The Great Controversy, 381, 382: “The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure; and the wonderful love of God which they thus despised is touchingly portrayed: ‘I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest Mine.’ ‘And thou wast exceeding beautiful and thou didst prosper into a kingdom. And thy renown went forth among the heathen for thy beauty: for it was perfect through My comeliness, which I had put upon thee. … But thou didst trust in thine own beauty, and playedst the harlot because of thy renown.’ ‘As a wife treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of Israel, saith the Lord;’ ‘as a wife that committeth adultery, which taketh strangers instead of her husband!’ Ezekiel 16:8, 13–15, 32; Jeremiah 3:20.”

In summary, “It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot.” Ibid., 382.

It was by departure from the Lord; the affections were weaned away from the Lord and placed upon the power and things in the world. How does the church use the power of the world? In The Great Controversy, 443, Ellen White says, “When the early church [the true church] became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power.”

Notice what happened. By “accepting heathen rites and customs, she lost the Spirit and power of God.” Without the Spirit and power of God, she was powerless.

Concerning Christians in the fourth century, the pagans would say, Why would you want me to be a Christian? I know Christians who have lied to me and I have never lied to anybody. I know a Christian who has stolen goods and I have never stolen from anybody. I know a Christian who has been unfaithful to his matrimonial vow and I have never been unfaithful to my matrimonial vow. Why would the pagans become Christians when they considered the Christians not as good as they were?

Because they had accepted heathen rites and customs and had lost the Spirit and power of God, the early Christian church had no power over their own members and no power to influence the world. What does a church do when it is powerless? “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power.”

When the church has lost the Spirit and power of God, she does not have any power from within to help the people be good, and she resorts to the power of the state. “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast.” Ibid.

Apostasy in the church will also prepare the way for the image to the beast. It was apostasy in the church that resulted in the church seeking power from the secular government and the result was the development of the papacy. In a similar way, the image to the beast will be formed. “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” Ibid, 445.

Notice it says, “shall influence the state”; the church will use the power of the state. “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state …” The church uses the state.

It was the church using the power of the state that caused Jesus to be crucified. The Romans would have never crucified Jesus, but it was the church that used the power of the state to kill Him and it was that same church that had the apostle Paul beheaded and the apostle James martyred.

How does a church lose its virginity and become a harlot church?

The first thing that happens for a church to lose its virginity and become a harlot church is that they accept heathen rites or customs and go into apostasy because they have withdrawn their affections from the Lord and begin to love something in the world.

In the 4th century the church could not get the people to attend church so they made a law to help the people to be good. The first Sunday law was passed in 321, but it was not strong enough because it merely required that people not go to work. When the people could not work on Sunday, they went to the circus so a law was then made that would close down the circus so that the people could not go there on Sunday. The people then just stayed home on Sunday. Finally, a whole series of laws were made stating that not only must you stop working or conducting business on Sunday, but you had to go to church as well.

Why did that happen? When heathen rites and customs are accepted into the church it loses the spirit of God and the church has no power. If the church is devoid of power, why would anybody want to go? If nobody wants to go, the church will die. Then the church has to do something to keep it from dying and in order to do that she needs to get some help from the state and pass laws. In this way the Christian church used the state to enforce her teachings. These laws progressively became stricter over the following 100 years.

First the Jewish church, and then the Christian church lost its power by departing from God and relying on the world.

Any time a church begins to use civil power to enforce her laws or her institutions, her will or her teachings, that church has become a harlot church devoid of the Holy Spirit because of her apostasy and cannot go to the marriage supper of the Lamb.

Remember that Christ is the High Priest and only a virgin—a pure church—can become His bride.

In this world, once a woman has become a harlot she can never again become a virgin. But Jesus is able to take a sinner, take away all of the guilt and the power of sin so that the person who was a sinner becomes as though he had never sinned. Jesus can take away the sin and recreate a pure person again. That same thing can also happen to a harlot church if she repents. A church can begin to use civil power to enforce her laws and institutions in three ways:

Appealing to the king or the president to enforce her will. This has been done thousands of times in past history.

Using the civil power to enforce her will by going to the legislature—the congress—appealing that specific laws be passed to enforce her teachings.

Ellen White states that when the churches go to the state to enforce her will, they will have made an image to the beast. See The Great Controversy, 445.

Those alive in Nebuchadnezzar’s day could have watched his image being formed, first the feet and then the legs until the whole image was completed. They may have felt very safe and secure watching it go up, but once it was completely finished, the people were commanded to worship it or be killed.

That same thing is happening today. The image to the beast is being formed right now before our eyes. We may be living in America, the land of the free, but when that image to the beast is completed, everyone will be commanded to worship it.

Appealing to the court system

Any time a church goes to the courts to enforce her will, that church has already become a harlot church and will never go to the marriage supper of the Lamb unless there is repentance and her sins are forsaken. That act is religious harlotry. The Seventh-day Adventist church has been doing this now for many decades. To make it plain, the Seventh-day Adventist church is not going to the marriage supper of the Lamb in her present condition, unless there is repentance, and she stops taking people to court.

There is a principle in Revelation 18:4. It says, “I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.’ ” For over 150 years the truth about the Bible Sabbath has been proclaimed and rejected by the Sunday keeping Protestant churches of the world. These churches are referred to in Revelation as Babylon, and the Lord says that you are going to have to get out of there because if you stay in there then you are participating in their sins.

One lady who attended our prophecy seminar said she believed everything we taught, including the Sabbath. She said she was going to keep the Sabbath, but she was also going to continue going to the Baptist church because that was where her friends were. She planned to keep the Sabbath at home without really understanding the principle involved that if you attend the church on Sunday, you are supporting that church in her sin with your presence, your influence and your money. You are participating in the sin by even going there. The Lord says that if you stay there, you are going to receive the seven last plagues. If you do not want to receive the plagues, then you cannot participate in the sin and obey the command to “come out of her My people.”

This principle must apply to any harlot church. I do not want to be misunderstood, and I did not call the Seventh-day Adventist church Babylon. I have never done that, but at the present time it is a harlot church and no harlot church is going to the marriage supper of the Lamb unless that harlotry is confessed, repented of and forsaken.

People have a difficult time getting around this. Some people say that the organization is doing this, but I am not part of it. If you are a member and you are supporting it with your influence, your time and your money, you are a part of it. In the books of heaven you are accounted as part of it. The sins that they are doing, you are part of if you are supporting it. Look at the following example.

“The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them. …

“We are not to unite with secret societies or with trades unions. …

“These unions are one of the signs of the last days. Men are binding up in bundles ready to be burned.” Notice—they are binding up into a bundle—what is the bundle? It is the trade unions and secret societies. They say, I am not part of it, but when that bundle is burned, they will burn right with it because they are bound up with it. She then says, “They may be church members, but while they belong to these unions, they cannot possibly keep the commandments of God; for to belong to these unions means to disregard the entire Decalogue.” Selected Messages, Book 2, 142, 143.

Then is quoted the following text in Luke 10:27: “So he answered and said, ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ” These words sum up the whole duty of man. They mean the consecration of the whole being—body, soul, and spirit—to God’s service. How can men obey these words, and at the same time pledge themselves to support that which deprives their neighbors of freedom of action? You cannot love God with all of your heart, soul and mind and your neighbor as yourself and belong to an organization which is deliberately depriving others of freedom of action. That is impossible, and in the books of heaven you are accounted as a commandment breaker, not as a commandment keeper—even if you call yourself a Seventh-day Adventist.

Somebody can say, Yes I know that I am in an organization that is in open sin, but I am not part of it, so I am all right. People use the parable of the wheat and the tares to excuse it and say they both grow together until the harvest. That is a gross distortion of the words of Jesus. Read the meaning of the wheat and tares in the book, Christ’s Object Lessons. Jesus never taught in the parable of the wheat and tares to just let all the good and the evil to go until the harvest. She explains that a tare is described as a person who appears, by human vision, to be keeping the commandments of God, but their heart is not right. However, when the tare goes to seed (meaning when open sin is involved), Christ taught that they were to be disfellowshipped from the church. You do not allow the wheat and tares to grow together when there is open sin.

I hear people say, “I know there is open sin in the organization, but I am not part of it so I am all right.” No, you are not all right. Do you want to go to the marriage supper?

Those who are serious about going to the marriage supper cannot voluntarily be a member of an organization that is in open sin without being accounted a commandment breaker in heaven.

When God asked Adam and Eve in the garden where they were, He knew exactly where they were, and He knows where you are too. Since God knew already where they were, why did He ask? He wanted Adam to think through the answer to the question just as He wants you to think through the answer to this question: Where are you? You can say, “I am not in Babylon”; then where are you?

If you support with your presence, your influence, your time, your money, a church that is involved in harlotry, you are part of it and you are not going to the marriage supper. Either you will have to persuade whatever church you are in to quit the harlotry business and repent, or you will have to get out if you want to go to the marriage supper.

Jesus is our High Priest and He is not going to unite Himself with a harlot. He will only unite Himself with a church that is pure, that has been made into a virgin.

Where are you? God wants you to figure out where you are. There are a lot of people who do not know where they are but only you can answer the question. The answer depends on where your sympathies and where your affections are. Where your heart is, that is where you are.

“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls.” The Great Controversy, 608.

What a tragedy! These people have been in the Seventh-day Adventist church, but their sympathies and affections are in the world. When the test is brought, you will not go where your intellect tells you but you are going to go where your sympathies and affections are. That is why you need to ask yourself the question now. Where are your sympathies? Where are your affections? Wherever your sympathies and affections are right now can indicate where you are going to be in the future.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: (316) 788-5559.

What is Sin?

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This subject, even though so simple, has been the subject of a great amount of controversy. What is sin? What does sin do? What are the complications of sin? The Bible explanation of sin is not complicated.

The most common definition is given in I John 3:4, which says, “Sin is the transgression of the law” or “lawlessness,” breaking the law. You can see the same definition in the Old Testament in Leviticus 4 and many other places where it says that anybody sins by doing something contrary to the commandments of God. Simply said, sin is breaking God’s law.

Notice how sin started: “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. … He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.” I John 3:4, 8.

The great controversy is over sin. The devil sinned from the beginning and rebelled. “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.” Isaiah 14:12–14.

The issue that started the controversy was jealousy. Lucifer wanted to be like God, but there are some prerogatives that only God has. We see an example of this when the apostle John was so overcome from what he had just seen, that he said, “I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Revelation 19:10. That same experience was repeated: “And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” Revelation 22:8, 9.

The angels of God refuse to accept worship. None of the servants of God will allow anyone to worship them either.

In Acts 10:25, 26, Luke says, “And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man.” The question on worship is dealt with in the first commandment that says, “Thou shalt have no other gods before me.” Exodus 20:3. Concerning images, it says, “Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments.” Verses 5, 6.

Both the first and the second commandments deal with false worship. The instruction is to have no other god or worship any likeness of God. Lucifer wanted the first commandment changed; he wanted to be like God, and in that way, he successfully tempted and deceived Eve. The devil told Eve, in Genesis 3:3, that she would not die if she ate the fruit of the tree in the midst of the garden. In verse 5 he continued, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” He told her she would be like God!

There are religions today that believe you can and will eventually become like God, but that is not what the Bible teaches. We will always be creatures, and we will never be like God in the sense of being the Creator or receiving worship.

Lucifer, before the fall, was the covering cherub, the highest position under the Godhead, and he was used to getting whatever he pleased. But when he made the request to be like God, God said no. He wanted to be included in God’s secret counsels. When God said no, that prompted the great controversy.

The law of God is very near to His heart; it is a transcript of His character, and when that law is attacked, God himself is being attacked.

In the first chapter of Hebrews, the Father is talking to the Son. It says, in Hebrews 1:8, 9, “But to the Son He says, ‘Your throne, O God, [the Father calls the Son, God] is forever and ever; a scepter of righteousness is the scepter of Your Kingdom. You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions.’ ” (NKJV)

Concerning Jesus Christ, he loves righteousness. The law of God defines what righteousness is in Psalm 119:172, last part, “All Your commandments are righteousness.” And in verse 142 it says, “Your righteousness … and your law is truth.” (NKJV) The law is the truth. The law is righteousness. Jesus loves righteousness and He hates lawlessness—that is, breaking the law.

If the characteristics of the law and the characteristics of God are the same, then what is the moral law? The law is a description or a transcript of the character of God. If the law is a transcript of the characteristics of God and I violate the law, that places me in a condition where I am contrary to the will and character of God, and I am in a sinful condition.

The law is so short that it is amazing that it covers what it covers. Paul tells us in Hebrews 4:12, “The word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (NKJV).

The law of God covers every relationship, not only between human beings but also with God himself. For example, the first, second and tenth commandments regulate human desires. One way that word desires is translated is covetousness. To covet means to want something, to have a desire for something. In the New Testament it is also translated as lust—to have a strong desire for something.

The third and the ninth commandments regulate our words. The fourth commandment regulates our time. The fourth, fifth, sixth, seventh, and eighth commandments regulate our actions. Any action a human being can do, any word that a human being can speak and any desire that a human being can have is regulated by the law of God.

The awful thing about sin is that when you transgress (break) the law of God, you place yourself in a condition that is contrary to the will and character of God, and that causes you to be in a sinful condition. Notice what this sinful condition involves: “Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear: For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity.” Isaiah 59:1–3 (NKJV). This chapter goes on to describe the awful spiritual condition of the people. This is the sinful condition—separation from God. The separation from God is not the sin itself; it is the result of sin. This sinful condition can be transmitted, and is universally transmitted, to our children so that even if the child has not sinned on its own account, he has inherited a sinful nature so that children are born with a propensity to sin. A child can be born with a propensity to drink alcohol, to smoke tobacco or to have a violent temper. Ellen White says a child can be born with a perverse temperament. (See Testimonies, vol. 4, 499.)

Some people do not believe that this is true. We are told that, “Adam was required to render perfect obedience to God, not only in his own behalf, but in behalf of his posterity. God promised him that if he would stand the test of temptation, preserving his allegiance to the Creator during the great trial to which he would be subjected; his obedience would ensure his acceptance and favor with God. He would then be forever established in holiness and happiness, and these blessings would extend to all his posterity. But Adam failed to bear the test. And because he revolted against God’s law, all his descendants have been sinners.” Manuscript Releases, vol. 9, 229.

If Adam remained faithful, his posterity would inherit these blessings of holiness and happiness, but because he failed, all of his descendants have been sinners. So that nobody will get confused, Adam was not the father/progenitor of Jesus Christ. Jesus Christ had a different father.

Ellen White goes on to say, “God’s law had once been written in the hearts of men and women. But their cherished sins dimmed and nearly effaced that writing. The impressions made by sin gradually wore away the impressions of the law. …

“But we must be assured of the malignity of a disease before we feel our need of a cure. Those who do not realize the sinfulness of sin are not able to appreciate the value of the atonement and the necessity of being cleansed from all sin.” Ibid.

People don’t recognize that when they commit any sin, they are placing themselves in violation of and in a contrary position to the government and character of God and to God himself, because the law is a transcript of His character. Since God is the only Lifegiver, when they place themselves in opposition to Him or contrary to Him, they are in a position as Jesus said in Proverbs 8:36, “All they that hate me love death.”

“Many have tried to prove that there was some peculiar quality in the tree which called for this prohibition, but this was not the case. The fruit of the tree of knowledge was not in itself injurious. It was used merely as a test of their obedience to God. Will they be obedient to God’s requirements, or not? We find that Satan came then, just as he comes today, with temptations upon the point of appetite.” Manuscript Releases, vol. 9, 232.

“Adam and Eve found that they had met with terrible loss, and so will everyone in our world who yields to the temptations of the enemy to indulge appetite, find that it is a fearful loss to them.

“The transgression of our first parents was the cause of woe to our world. We have had to labor under the oppressive load of sin ever since that sin. But a provision was made for the fallen race.” Ibid., 233.

“Why is there so much misery and suffering in the world today? Is it because God loves to see His creatures miserable? Oh, no! It is because the immoral habits of man have weakened his physical, mental, and moral powers. We mourn over Adam’s transgression, and seem to think that our first parents showed great weakness in yielding to temptation. But if Adam’s transgression were the only evil that we had to meet, this world would be in a much better condition than it is. There has been a succession of falls since Adam’s days.” Ibid., 234.

The “immoral habits of man” refers to a habit that is contrary to the Ten Commandments—remember, the Ten Commandments are the moral law. So why is there so much misery? Because “there has been a succession of falls.” Adam fell, and after he fell, his posterity fell, and their posterity fell. There has been a succession of falls through the generations, causing misery in the world today.

“Well, then, what was the matter with Adam? Adam ventured to transgress one prohibition of God, which was the test that God gave to man to try his loyalty and obedience. There was nothing in the fruit of the tree of knowledge that was a point in itself, but the point was in Adam’s listening to Satan, and venturing to transgress. Here was Eve listening to the voice of the tempter. ‘Ye shall not surely die’ [Genesis 3:4]. God said, ‘If ye eat of it, ye shall die’ [Genesis 2:17]. Whom shall we believe?” Ibid., 235.

Whom shall we believe? God’s law requires obedience to the Law Giver. That is the first commandment. When man fell, Adam and Eve could not, by themselves, realize how serious it was in what they had done. Ellen White writes about this: “Until the requirements of the holy law were applied as the rule of life, fallen man could not understand his own guilt, nor realize his condemned, lost condition. Jesus made application of the law directly to the soul, and laid under its jurisdiction the will and desires and works of man. Wrongdoing and all thoughts and feelings condemned by the law are to be overcome.” Ibid.

I have heard some very godly people make statements that are directly contrary to the following, and I will not make comment about it, but you can study it on your own. “Parents have a more serious charge than they imagine. The inheritance of children is that of sin. Sin has separated them from God. Jesus gave His life that He might unite the broken links to God. As related to the first Adam, men receive from him nothing but guilt and the sentence of death [we are born under the sentence of death]. But Christ steps in and passes over the ground where Adam fell, enduring every test in man’s behalf. He redeems Adam’s disgraceful failure and fall by coming forth from the trial untarnished. This places man on vantage ground with God. It places him where through accepting Christ as His Saviour, he becomes a partaker of the divine nature. Thus he becomes connected with God and Christ. Christ’s perfect example and the grace of God are given him to enable him to train his sons and daughters to be sons and daughters of God.” Ibid., 236. Through that commitment we can bring our life into harmony with the character of Christ.

This helps us to understand how important it is for all to accept Jesus as their Lord and Saviour. If you have not accepted Jesus as your Lord and Saviour, you are under the condemnation of death. It says, “The inheritance of children is that of sin,” as related to the first Adam. Men received from him nothing but guilt and the sentence of death. You are under the death sentence, and the only way you can get out from under that is through Jesus Christ.

That is an interesting statement made about “broken links.” If you are hanging on to a chain and one link is broken, you will go down. Every link does not need to break, but just one.

“It is by teaching them, line upon line, precept upon precept, how to give the heart and will up to Christ, that Satan’s power is broken. ‘As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name’ (John 1:12). This is the work, the grand and holy work of parents. They are to keep before their children the great and vital work of receiving Christ, of believing on Christ as their Redeemer, the Lamb of God, which taketh away the sin of the world. This is the instruction they are to give to their children. All who will accept Christ by living faith will take His life as their pattern.” Ibid. They will become like Him in character in this present world.

This quotation is especially talking to parents concerning children and how Satan’s power can be broken.

So after Adam fell, Christ instructed him about these things. “After the fall Christ became Adam’s instructor. He acted in God’s stead toward humanity, saving the race from immediate death. He took upon Him the office of mediator. Adam and Eve were given a probation period in which to return to their allegiance, and in this plan all their posterity were embraced.

“In the fullness of time Christ was to be revealed in human form. He was to assume the position of head of humanity by taking the nature, but not the sinfulness of man.” Ibid., 237.

Sin is a dreadful, dreadful evil. One of our greatest dangers as Christians is that we will not realize how sinful, how dreadful, how awful, and how terrible sin is and by not realizing that, we are not being prepared to resist it and overcome it.

As a result of sin the devil became God’s enemy. Concerning the devil’s sin, Ellen White writes: “Implacable hatred against God fills Satan’s mind. Persistently he has used his influence to efface from the human family God’s image, and in its place to stamp his own satanic image. His effort to deceive our first parents was successful. Made in the image of God, the human family lost their innocence, became transgressors, and as disloyal subjects began their downward career. Satan gained control of man’s power of action. Through the senses he influenced the mind.

“Thus it has been from the beginning of the world. Instead of remaining under God’s influence in order that he might reflect the moral image of his Creator, man placed himself under the control of Satan’s influence, and was made selfish. Thus sin became a universal evil. And what a dreadful evil is sin!” Ibid., 237.

“What a dreadful evil is sin!” This evil that began in the Garden of Eden has extended through every generation down through the ages. Adam and Eve’s own family became divided. The older son killed the younger. Because of the consequences of sin, we can never redeem ourselves; we can do no good thing of ourselves. There is no way to escape other than Christ, and it is only by accepting Him as our personal Saviour that we can be uplifted.

“Beware of any theory that would lead man to look for salvation from any other source than that pointed out in the Word. Only through Christ can men, sunken in sin and degradation, be led to a higher life. Theories that do not recognize the atonement that has been made for sin, and the work that the Holy Spirit is to do in the hearts of human beings, are powerless to save.” Ibid., 239.

That is quite a statement. It is easy sometimes as Christians, when trying to teach somebody else, to spend a lot of time studying doctrines. It is not bad to study doctrines. But unless you make a commitment to Jesus Christ, to surrender to Him, choose to follow Him, and ask Him to give and send the Holy Spirit to change your heart, you are hopeless. You can know all the doctrines and know all about theology, but you cannot get yourself out of the pit of sin. We all have a sinful nature, and we cannot escape ourselves unless the Lord provides a way of escape, and the Holy Spirit comes in and gives us a new heart and a new mind.

Ellen White wrote a similar letter to John Harvey Kellogg at a time when he was all mixed up with Pantheism. She said, “As we see the condition of mankind today, the question arises in the minds of some: ‘Is man by nature totally and wholly depraved?’ The answer comes: ‘He is hopelessly ruined by his refusal to do the will of the Lord.’

“Men have sold themselves to the enemy of all righteousness. They cannot redeem themselves. Of themselves they can do no good thing. But there is a way of escape. When man sinned, Christ offered to stand as his substitute and surety, in order to provide a way whereby the guilty race might return to loyalty. The Son of the living God took humanity, and passed over the ground where Adam stumbled and fell. Without swerving from His allegiance, He met the temptations wherewith man is beset.

“Only by accepting Christ as a personal Saviour can human beings be uplifted. Beware of any theory that would lead men to look for salvation from any other source than that pointed out in the Word. Only through Christ can men, sunken in sin and degradation, be led to a higher life. Theories that do not recognize the atonement that has been made for sin, and the work that the Holy Spirit is to do in the hearts of human beings, are powerless to save.” Ibid., 240, 241.

What an amazing statement! If the theory does not teach them to put their trust in the merits of Christ’s atonement and to understand the work that the Holy Spirit does in the heart to bring a transformation or change in the character, she says that it is powerless; there is no hope. Jesus said, “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 (NKJV).

In reference to Adam’s fall, we are told, “In what consisted the strength of the assault made upon Adam, which caused his fall? It was not indwelling sin; for God made Adam after His own character, pure and upright. There were no corrupt principles in the first Adam, no corrupt propensities or tendencies to evil. Adam was as faultless as the angels before God’s throne. These things are inexplainable, but many things which now we cannot understand will be made plain when we shall see as we are seen, and know as we are known.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1083.

“Intellect, position, wealth can never, never take the place of moral qualities. Clean hands, a pure heart, and noble, earnest devotion to God and the truth the Lord esteems above the golden wedge of Ophir. An evil influence has a perpetuating power. I wish I could set this matter before God’s commandment-keeping people just as it has been shown me. Let the sad memory of Solomon’s apostasy warn every soul to shun the same precipice. His weakness and sin are handed down from generation to generation.” Ibid., vol. 2, 1031.

Astonishing statement! Solomon’s weakness and sin was handed down from generation to generation. In another statement, she says, “The human heart is naturally inclined to idolatry and self-exaltation.” Ibid., 996.

“Christ received His death wound, which was the trophy of His victory, and the victory of all who believe in Him. These wounds annihilated the power of Satan over every loyal, believing subject in Jesus Christ. By the suffering and death of Christ, human intelligences, fallen because of the sin of Adam, are through their acceptance of Christ and faith in Him, elevated to become heirs of immortality and an eternal weight of glory. The gates of the heavenly Paradise are thrown open to the inhabitants of this fallen world. Through faith in the righteousness of Christ, rebels against the law of God may lay hold upon the Infinite, and become partakers of everlasting life.” Ibid., vol. 7A, 466, 477. [Emphasis author’s.]

It is a wonder why God decided to pay such a price to save a world of rebels, but that is just what He did. Paul says, “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:7, 8. Notice that it was while we were yet rebels, Christ died for us.

We do not need to continue in the way of sin being enslaved by the sinful nature. The Son sets us free from our bondage.

Everybody does not engage in every kind of sin that there is, but everybody does have a besetting sin. It is impossible to get free from that besetting, entangling sin, unless the Son sets you free. We have a desperate need, because without Him we are stuck in bondage, and there is no way we are ever going to get ourselves free.

Jesus came to set us free. He said that whoever commits sin is the servant of sin, and the servant does not remain in the house, but the Son remains forever. So if the Son sets you free, you shall be free indeed (John 8:34–36).

Pray to the Lord, saying, “I want to be set free from sin.” Sin is what we have inherited. It has come down through every generation. Jesus has promised to wash us from sin and to set us free from sin.

We are not going to receive holy flesh in this life so that we have no inward temptations. Martin Luther explained it this way: “You can’t stop the birds from flying over your head, but you can stop them from making a nest in your hair.” (<www.christianitytoday.com/iyf/2004/janfeb/> November 2010.) The Lord can set you free from the power of sin in your life so that you do not need to go on sinning even though you have temptations from without and from within.

This teaching about sin is the difference between the true and the false theology in Adventism today. This is the difference between the easy religion and what is called legalism in the Christian world today. There are a lot of people who believe that you can just go on, live like the devil and live in sin, and Jesus will just forgive you. New Testament religion is not just forgiveness from sin; it is being set free from sin so that you do not live the same way as before. What we need is the religious experience that Jesus will acknowledge when He comes. Having the wrong idea about sin puts your eternal salvation at risk. We must be set free from sin if we are going to be saved, and this is a condition to be praying about every day. We are told, in Gospel Workers, 53, “For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven.” We do not have 300 years. We need to follow His example as long as we are in this world. We need to be seeking purity every day. We need to be praying and acting on the belief that the Lord is going to set us free.

Most want an easy religion. They think that all you have to do is confess your sin, be forgiven, and you are saved. If you are saved by grace, this grace is the work in your life so that you live a new life, a life overcoming sin. Salvation is promised only to the overcomer.

We must realize that sin places us in a position contrary to the character and government of God. In this position, we cannot be saved unless we yield our heart and life to Jesus Christ.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

What Does God Really Mean?

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The Sabbath is a time for reflection, a time to stop and consider whether we are gaining ground and better prepared for that pure kingdom in which no transgressor will enter. Are we better prepared today than we were last Sabbath? It is a time to consider how it is with my soul. Has the past week been a week of spiritual gain, or a week of spiritual loss?

Jesus Christ came to this world to give us a pattern of how to live. In The Upward Look, 184, it says, “Christ came to the earth to give to men the pattern of the perfect character that all must obtain who would be welcomed to the future heavenly world.”

Most Christians believe that if you come to the Lord and confess Him as your Saviour from sin, the battle is won and you are saved. However, the truth is that you are saved if you don’t turn your back on Him. Jesus has promised to save the repentant sinner and deliver him from his sins so that his character might reflect His own. Matthew 1:21 says, “… and you shall call His name JESUS, for He will save His people from their sins.”

Character reflects who you are, not just what you profess. A perfect character is one that is Christ-like. When the Lord returns, He is coming for His pure church, described as “without spot or wrinkle” (Ephesians 5:27 RSV). It will be “holy and without blemish.” Ibid.

Many believe they will continue in their bad habits and sin until the return of Jesus and miraculously those things will somehow be taken away in a flash of light. There is no magic button to eliminate sin. Our best efforts to transform our own lives will never be good enough. So how can we obtain that perfect character? The following statement explains the process:

“God leads His people on, step by step. He brings them up to different points calculated to manifest what is in the heart. Some endure at one point, but fall off at the next. At every advanced point the heart is tested and tried a little closer. If the professed people of God find their hearts opposed to this straight work, it should convince them that they have a work to do to overcome, if they would not be spewed out of the mouth of the Lord. Said the angel: ‘God will bring His work closer and closer to test and prove every one of His people.’ ” Testimonies, vol. 1, 187.

If you are one of God’s children, this will be your experience. Do not be discouraged when it does not happen in an instance. It is a process. God is going to bring various situations to you for you to grow in the power of the Holy Spirit. Not many people like tests, but they are very important. You would never want to fly on an airplane with a pilot who had not been tested and proven worthy to fly. You would never want to have surgery by a surgeon who had not been tested and proven that he is fit to operate on you. I hope you would not want an accountant to keep your books who had not been tested. Tests are necessary for us to know our true condition and to get us from where we are to where we need to be.

“ ‘God will bring His work closer and closer to test and prove every one of His people.’ Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol.” Ibid.

On the Christian journey, you will meet many trials or tests. When you conquer on one point and keep walking with the Lord, you will find another temptation will come your way. This is the way life is, a continual battle with trials and tests. However, you need never face these tests and temptations alone. You may come to a place where you think you can not go any farther. “I can’t do that,” you may think to yourself. When that happens, you stop right there and do not advance until you overcome that trial. The Lord may bring you around and give you that same test again; each time it becomes more difficult but He wants to save you.

Jesus talked about this situation in John 12:35, 36: “Then Jesus said to them, ‘A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of the light.’ ”

We do not know just how much time we have in this life and it is therefore dangerous to reject opportunities to know Jesus. Walk in the light, because the light is moving and pretty soon it will be dark.

“Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: ‘They are joined to their idols, let them alone,’ and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Testimonies, vol. 1, 187.

God is in the process of perfecting, of purifying His church. If the people in that church will not allow it to happen, then the angels will pass on and let them go.

Ellen White wrote, “Will the church that professes to keep the commandments of God keep them in truth?” The Present Truth, January 26, 1893. The church that professes to keep the commandments of God is the Seventh-day Adventist church, the Free Seventh-day Adventist churches, the Reformed Seventh-day Adventist church, the Advent Christian Church, and the Church of God, Seventh-day. All of those churches claim, and profess, and say, “We are commandment keepers.” But are they really?

We know from Bible prophecy that at the end of time there is going to be an attack against all commandment keepers. But that attack is not going to come from the true church.

In The Signs of the Times, April 22, 1889, it says, “… it is not the true church of God that makes war with those who keep the commandments of God and have the testimony of Jesus Christ. It is the people who make void the law, who place themselves on the side of the dragon, and persecute those who vindicate God’s precepts.”

If you really love Jesus, you will love the law of God. Jesus said He delighteth in the law of God (Psalm 40:8). When God’s law is written in a person’s heart, that person will not be fighting somebody else who is a commandment keeper.

There are many learned people, professional people and even ministers with doctorates who do not know the spiritual meaning of the ten commandments, even though it is not complicated. It is appalling that so many Seventh-day Adventists could be so far off in their understanding when we have so much information. In the book Patriarchs and Prophets, 305, Ellen White goes through each one of the commandments explaining in exquisite detail their spiritual meaning.

Regarding the first commandment, she wrote, “Man is forbidden to give to any other object the first place in his affections or his service.” Many men and women are guilty of violating this commandment while making gods of their spouses. The Creator is to have the first place in our affections.

It was reported that Dwight Eisenhower, the 34th president of the United States, elected in 1952 and president until 1961, once said to his wife Mamie that she had the third place in his affections. The reporter did not say what or how she responded. Eisenhower told her that his first allegiance was to the God of heaven. Secondly, his allegiance was to his country, and she was third.

Whatever you think about his statement, President Eisenhower at least was not breaking the first commandment if in reality he acted in accordance with his statement. “Whatever we cherish that tends to lessen our love for God or to interfere with the service due Him, of that do we make a god.” Ibid.

The second commandment is about images. Remember, to have a perfect character, God’s commandments will be written in my heart and my mind. I will live my thoughts. My speech and my actions will be in perfect harmony with God’s precepts. This commandment forbids the use of images in the worship of God.

Most people who do use images in their worship will tell you that they do not worship the images but just use them as a visual representation of God to enhance their worship. That is what all educated heathen have said for thousands of years.

Roman Catholics or those from the Greek Orthodox church will all tell you that they do not worship their images. However, the second commandment forbids the making of them and also bowing down to them. When I read the Roman Catholic literature about this, it states that they don’t worship the virgin Mary; they just “adore” her. The problem is that this is a violation of the second commandment.

The third commandment says, “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain” (Exodus 20:7). There are many people who will tell you they never violate the third commandment, when they are violating it every day of their lives, because they have not studied out what it truly means. Obviously, it refers to false oaths or to common swearing. Everybody understands that, but is that all it means?

Using the name of God in a light, careless manner or thoughtlessly mentioning the name of God in common conversation is breaking the third commandment. Imagine having a conversation with someone and every other sentence you say that person’s name and then about twenty words later you say their name again, and then again. After you have said that name about fifteen times it would sound really strange, but there are people who, when they pray, say God’s name every other sentence, over and over, ten or twenty times. Ask yourself the question, Is that polite? We should treat God with courtesy and kindness in accordance with the third commandment. Do we make appeals to Him in trivial matters, by frequent and thoughtless repetition of His name? Also, burning words of passion are written down in heaven as a species of swearing which is breaking the third commandment.

The fourth commandment, the longest commandment, is the one that Adventists are known for more than any of the others. People who know almost nothing about Seventh-day Adventists, will often times know that they keep the seventh-day Sabbath.

The command is to keep the Sabbath holy. Have you ever thought that through and realized that it is impossible to keep the Sabbath holy unless you are a holy person? God has told us that the Sabbath is a sign between Him and us and that He will make us holy. I love that promise found in Ezekiel 20:12 and in Exodus 31:13.

When our children were small, especially on Friday evening, my wife and I used to gather our family together, and I would claim those promises for my family. I would pray, “Lord, You have promised that if we would keep this day to You, that You would make us holy. You have promised, Lord. We can’t make ourselves holy, but You have promised that if we do this, and you can see that we have laid aside all of our secular business, You have promised us that if we do this, You will make us holy.”

Sabbath keeping involves more than physical preparation. In Isaiah 58:12–14 it says, “Those from among you shall build the old waste places; you shall raise up the foundations of many generations; and you shall be called the Repairer of the Breach, the Restorer of Streets to Dwell in.” Daniel 11 speaks of a power that is going to make a breach of God’s people. This power was mentioned in Daniel 11:13 and 14 several hundred years before it came into existence. However, Isaiah prophesied that God’s people in the last days are going to repair that breach.

Isaiah 58:13 says, “If you turn away your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight, the holy day of the Lord honorable, and shall honor Him, not doing your own ways, nor finding your own pleasure, nor speaking your own words …”

This has been one of the most difficult things that I have ever faced as a Seventh-day Adventist minister, because it is very difficult and gut-wrenching to me to have to rebuke somebody. I don’t like to do it. I don’t want to do it. The Spirit of Prophecy has given us instructions that ministers are to rebuke those who speak their own words on the Sabbath. I often say to myself, “Lord, do You want me to say something now, or do You want me to just change the conversation? What do I do in this situation?”

Ellen White writes about this in Patriarchs and Prophets, 307, where she says, “Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character.”

Paul wrote, “Examine yourselves, whether you are in the faith” (2 Corinthians 13:5, literal translation). Are you really a Sabbath keeper? Is your mind keeping the Sabbath? We have some praying to do when our mind wanders onto all sorts of worldly business or pleasure on the Sabbath.

The fifth commandment says that there is a duty of respect and love due to our parents that are due to no other person. Disobedience to parents is one of the signs of the last days, according to 2 Timothy 3. Because of the complicated situations that some children are in today, there needs to be an explanation. In Ephesians 6:1, the New Testament puts a qualification on the fifth commandment. It says, “Children, obey your parents in the Lord.” That means that if your parent commands you to do something that is in violation of the ten commandments, you are not to obey, because your earthly father does not have more authority than your heavenly father. However, even in that situation, we should ask the Lord to teach us and show us how to bring honor to even our ungodly parents. Who knows that if you keep the fifth commandment, and show honor and respect to your ungodly parent, maybe you will be able to save them in the kingdom of heaven.

The sixth commandment in the Hebrew language is only four words, “You shall not kill” (Exodus 20:13). Most people would not even think to break that one. However, there are many ways this is violated. In the book, Patriarchs and Prophets, 308, Ellen White mentions eight different ways people constantly break this commandment. They include:

  • all acts of injustice that tend to shorten life
  • a spirit of revenge
  • a spirit of hatred
  • the indulgence of any passion that leads to injurious acts towards others, or causes us even to wish them harm
  • the selfish neglect of caring for the needy or suffering
  • self-indulgence
  • unnecessary deprivation
  • excessive labor that tends to injure health

A person may not murder or kill anyone but they continually violate the commandment by holding onto habits that will shorten their life. Research shows that by smoking just one cigarette, you are shortening your life by at least six minutes. To abuse health principles knowingly is to be in violation of the sixth commandment.

The seventh commandment is also short and to the point. “You shall not commit adultery” (Exodus 20:14). Everybody knows this refers to acts of impurity, but it extends to sensual thoughts and desires, or any practice that tends to excite. (See Patriarchs and Prophets, 308.) Many believe that you can think whatever you want as long as you do not act on it. That may be what the world thinks, but it is not what the Lord thinks. Today, there is so much entertainment available that stimulates sensual desire. People willingly engage in it and then wonder why they cannot control their thoughts.

Then we are commanded not to steal. This is also huge. It includes kidnapping or man stealing. Surely it includes slave dealing. No human being has a right to make a slave of another human being. It surely would forbid wars of conquest, which is one of the main causes of wars. The other main cause is difference of religion.

The eighth commandment forbids the overreaching in trade, which is almost universal in our society. It seems everybody wants to buy something for less than it is worth, and they want to sell it for more than it’s worth. When buying and selling, ask the Lord to help you know what is fair and what is right, and not take advantage of anyone.

In regard to the payment of just debts or wages, we are told that, “… every attempt to advantage oneself by the ignorance, weakness, or misfortune of another is registered as fraud in the books of heaven.” Patriarchs and Prophets, 309. In this society, to buy goods for ten cents on the dollar is called a fire sale, but be careful not to take advantage of someone in need. You would not want that on your page in the books of heaven.

The ninth commandment forbids false speaking, or the attempt to deceive. There is more to this than what I do with my tongue. You can break this law without saying a thing by just a glance of the eye, a motion of the hand, an expression of the countenance. A falsehood may thus be told just as effectively as with the tongue. Intentional overstatements, any hint or insinuation calculated to convey an erroneous or exaggerated expression or statement of facts in such a manner as to mislead, is a falsehood.

Any effort to injure my neighbor’s reputation by misrepresentation or by evil surmising, or by slander, or by tale bearing, breaks this law. In fact, just by being silent, thereby suppressing the truth, is dishonest.

The tenth commandment reaches down to the root of every sin there is. The selfish desire is what is wrong. Are you praying that the Lord will divest you from selfishness?

We are told: “Let our daily prayer go up to God that He will divest us of selfishness.” Our High Calling, 242. The Lord would not tell me to pray about something every day if I didn’t have a problem.

“Jesus said, ‘The Father has not left Me alone, because I do always those things that please Him’ ” (John 8:29, literal translation). This infuriated the Jews to the point that they wanted to kill Him.

When Jesus comes again, He is going to have a church, a people of whom He can say, They always do what pleases Me. Make it your goal to be part of that church, part of that group of people.

Jesus said, “I have kept My Father’s commandments” (John 15:10).

He invited His disciples to have the very same experience that He had and that invitation is still open today. Your past may all be a jumble of one sin after another, but the Lord wants to deliver you from your guilt and give you a new heart, a new spirit, and a new life. When He comes, He wants to be able to say about you, “That person always does what pleases Me. My law is written in his heart.” That is the promise of the new covenant.

We each need to have that experience for ourselves. We are not saved as families; we are saved as individuals. The fact that your mother, your father, your son, or your daughter is saved has nothing to do with whether or not you are going to be saved. It is wholly between you and the Lord.

Do you want that law written in your heart, so that when Jesus comes He will be able to say that you always do what pleases Him? The law of God tells you what pleases Him. Pray that these principles may be written in all of our hearts.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Creation of Man

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By the word of the Lord were the heavens made; and all the hosts of them by the breath of his mouth.” Psalm 33:6. All of creation was made by God. He spoke, and with authority commanded the light to shine out of darkness. He commanded the water to exist. He commanded into existence the sun, moon, and stars. Then He commanded that the trees, plants and animals come forth. All these things were commanded into existence. By speaking, He created. That is powerful and far beyond any human capability—to speak things into existence.

There is a principle that it would be wise to understand. Jesus said, “O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.” Matthew 12:34. The words that you speak are the expression of your heart. If you want to know what is in your heart, just think of what you meditate upon and to what you say to other people, “for out of the abundance of the heart the mouth speaketh.” Words express your heart. Words express your mind.

There are basically two parts of the mind, the thinking aspect and the feeling aspect. It is thoughts and feelings that make up moral character. (See Testimonies, vol. 5, 310.) Thoughts and feelings produce actions, and when those actions are repeated, habits are formed. Habits mold character, and it is character that determines a person’s destiny. Everything begins in the mind. Basically the words you speak express your character, your thoughts and your feelings. A good character will bring forth good words and a bad character will bring forth bad words.

In the beginning, when God created this world, the universe, the galaxies, the beautiful trees, flowers, mountains, and islands, He created them by His word. God’s word reflects His character, and since God created all things by His word, all things that He created reveal His character. Praise God for flowers! When you look at flowers they cause you to think, feel at peace and enjoy their beauty, because they reflect God’s peace, His love, and His beauty—God feels good!

Looking at mountains and seeing something bigger than yourself, so majestic, so powerful and so strong makes you feel small. God is majestic, strong, and powerful! Look at the vast ocean or into the sky on a bright starry night seeing the innumerable lights in the heavens that declare the wisdom of God that is unfathomable. When you appreciate the beauty of creation, you see God’s character, because His love is written in every detail.

In the book of Genesis, it is written that on the first day God created the light. He said, “Let there be light: and there was light.” Genesis 1:3. On the second day He said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Verse 6. Boom! God spoke the word, and the water was divided.

On the third day, the grass of the field and the trees were created. Verse 11. God spoke those words, and boom! There it was, powerful! On the fourth day, He spoke into existence the sun, moon, and stars. Verse 16. On the fifth day, the oceans and rivers were filled with fish and the air was filled with birds. Verse 21. Then, on the sixth day, God said, “Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth.” Verse 24. Then God said, “Let there be man.” Verse 26. No! Have you considered that God could have said, “Let there be man, and there was a man”? Yes, He could have used that method, yet man was not created that way.

God formed man out of the dust (Genesis 2:7). If you have ever tried to form something out of dust, you would know that water would need to be added, and dust and water takes a lot of shaping and touching. Incidentally, up of 60 percent of the human body weight is composed of water! In the creation of man, God gave that extra touch. In this world, when we touch someone it usually means affection. God spoke the rest of creation into existence, but in the creation of man, He came close and touched the man, demonstrating His affection for man.

Not only was Adam shaped into God’s own image, but He breathed into his nostrils His own breath. God did not breathe life into the plants or the trees. God did not breathe into the animals’ nostrils, yet He breathed into the nostrils of Adam. To breathe into his nostrils, God had to come very close to Adam, showing extra affection. The special union between God and man was as if the crowning act of creation was sealed with a kiss. It is incredible that God created man with a kiss, but man, with a kiss, betrayed Jesus. God embraced us with His arms. The Roman soldiers embraced Jesus, to take Him away to His death at Calvary.

As this subject is studied, you will see just how much God loves you. God created all things to reflect His character, but in the creation of man, more love is seen. If you make a special pie and you want it to be sweeter, you would add extra honey. In the creation of man it is as if God poured extra honey into that creation.

God said, “Let there be light,” and He saw the light that it was good. He created the water, and said, “It was good.” He created the plants and trees and said, “It was good.” He created the sun, moon, and stars, and He said, “It was good.” He created the fish and birds, and said, “It was good.” He created animals, and said, “It was good.” But there was one time after creating almost everything that He said, “It is not good.” “And the Lord God said, It is not good that the man should be alone.” Genesis 2:18.

For Adam to realize that he needed a companion, but before God gave him a helper, he was given the job of naming the animals. Adam noticed that within the animal kingdom each species was a pair. All the animals were in pairs; they all had a mate, but there was no mate comparable to himself.

Adam began to feel the need of a companion, and God knew it was time to provide him with a helper. God caused Adam to fall into a deep sleep, and the first open chest surgery was performed. Without stitches or scars, God took a rib. How many ribs? Not two, not three, but one. God wanted Adam to have one woman, not two or three or four. And from that rib, Adam’s rib, a human rib taken from his own side, not from an animal or other beast, God created Eve. He wanted Adam to have an equal of his own kind, equally yoked together.

When Adam woke up and saw Eve, his first words must have been, “Wow! I was waiting for you.” Can you imagine if God had created Adam and Eve at the same time, forming Adam and then forming Eve, and breathed into Adam’s nostril and then breathed into Eve’s nostril and they both woke up at the same time? They might have looked at each other and said, “Who are you?”

Which would be more loving, to wake up and say, “Who are you” or wake up and say, “I was waiting for you”? Many times, young people get married, and after the wedding ceremony and the first honeymoon, they wake up in the morning, look at each other, and ask, “Who are you?” And there goes their marriage life! God did not create Eve until Adam felt the need to receive love and to give love. It would be wise that if a man did not feel the genuine need for a woman, to not get married. Otherwise, after he gets married he may think that his wife is the greatest burden in his life.

Everything about the creation of man and woman involves the ingredients of love. God created you in love. The Bible has much to say about this. “What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” Psalm 8:4, 5. The Bible asks, “What is man?” Then gives the answer: he was made “a little lower than the angels.” In the beginning, God created man with beauty, glory and honor. The Bible says that He “crowned him.” A crown is put on your head. Head represents top. The creation of man is better than the creation of the flowers, and trees and the planet, even the stars. The creation of man is the best creation of God, the crowning act of His creative power.

There is one more thing to keep in mind. That is, God crowned man with glory. “Even every one that is called by My name: for I have created him for My glory.” Isaiah 43:7. The Bible is clear. God created man, and crowned him with glory—for His glory.

The Bible interprets itself, so we must let the Bible explain what glory represents. Often, when we think of the word glory, we think of great light. But glory does not just mean great light. Up on the mountain, the prophet Moses made a great request to God: “And he said, I beseech thee, shew me thy glory.” Exodus 33:18. What a request! What would God reveal to you if you were to ask that of Him? Let’s see how God responded: “I will make all My goodness pass before thee, and I will proclaim the name of the Lord [My name] before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.” Verse 19.

When Moses asked to see God’s glory, God said, “I will show you My goodness; I will show you My name, I will show you My mercy; I will show you My grace.” Therefore, glory is equal to God’s goodness, His name, His mercy, and His grace. When you have grace, mercy, goodness, name, and put it all together, there is only one conclusion, a common denominator. All of those things represent God’s character.

The flowers and trees, reflect God’s character, but they have their limitations. Man is different. When God created man it was to exhibit more of His character and reveal God’s love more than any other part of creation. Man has the ability to reveal God’s character more and more as long as we grow in the grace and the knowledge of God by reflecting His love. Mankind has the ability to develop continually forever and ever, day by day, becoming more and more like Jesus.

Can you imagine what it would be like after 300 million years? Do you think you will be equal to God? No, never; God’s character is infinite. There is no measurable limit to the depth, height or width of His love. Praise God that you can reflect His character from glory to glory. Within man there is an empty space that needs to be filled, a throne that needs to be filled by the presence of God’s love.

Before becoming a Christian, you may have done all kinds of sinful things, thinking that doing so would make you happy. But you felt empty. You knew something was not right, that you were not what you needed to be. You may not have known about the true image and the purpose of God. If you continue doing sinful things thinking that is all there is, then what is the meaning of life? What is your purpose? The Bible makes clear the purpose of life; you will feel the most fulfilled when you allow God’s character to reflect in your life. When you have that experience with God, it is guaranteed that you will be a satisfied person.

Many people try to fill that empty space with alcohol, parties, women, men, and with all kinds of things, but they never can satisfy the emptiness of soul, which is likened to a broken cup. It can never be filled satisfactorily with anything but Jesus.

Man was created in the image of God, physically, mentally and spiritually. The first Adam was very big—about 15 feet tall. The tallest man today would be considered a very small person in comparison. Adam was strong. He was the king of the whole planet earth. Just think how fast he could run!

Can you imagine Adam’s handsome face, symmetrical and without a blemish? His brain was brilliant. For that reason, from Adam to the time of Moses, there is no record of writing. The people spoke and remembered without the need of written word.

Today, when somebody speaks, we write it down once, twice, three times and then still forget. Adam’s mind was better than any computer in the world today.

Even more superior than his other attributes was Adam’s spiritual condition, which was very simple. He was happy. He felt joy in the presence of God.

So what happened to us? Why are we so short and our faces so crooked? Why are we so uncomely? Why do we so easily get diseased and sick? Why is it that we forget things, especially those things that are right? And most importantly, why do we get so sad or angry when we have to do right? And why is it that in the presence of God we don’t feel any joy, but we feel uncomfortable? What has happened to us?

The Bible says, “For all have sinned and come short of the glory of God.” Romans 3:23. As stated before, the word glory means God’s character. Because of sin, mankind comes short of God’s character. The character of God has been lost because of sin. The biggest problem in the world today is not your wife, it is not your husband, it is not your boss; it is sin.

Sin is the main problem that destroys your character and gives you the character of Satan. Your character is messed up; it is confused because you have eaten from the tree of good and evil. You see and have both good and evil qualities. In other words, you can be pleasant and loving to someone, but at the same time you are hateful to someone else. You can be patient for your own selfish gain, and you can act meekly and humbly to gain power and authority. You twist other people’s personalities and disguise your own to make yourself look better than other people.

The biggest problem in the world today is not having the character of God. What is the cause? Sin. What is sin? “Sin is the transgression of the law” (1 John 3:4). Breaking God’s law destroys God’s character in your life. Why then the law? The Bible says, “Wherefore the law is holy, and the commandment holy, and just, and good.” Romans 7:12. If the commandment is of God, it is holy, just, and good. God’s character is holy; God’s character is just; God’s character is good; and the law of God is holy, just, and good.

Simply said, God’s law reflects His character. When you go against His law, you go against His character. That is why, when you break God’s law, you walk away from the character of God and walk towards the character of Satan. Hate, jealousy, evil surmising, bigotry, provoking, revenge, jealousy, impatience, backbiting—all these things begin to creep into your life. But there is good news, powerful news! God can help us get out of this disastrous condition.

“Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” 11 Thessalonians 2:14. You have lost your glory—your character—but the Bible says that you can obtain glory! Glory means character, the character of Jesus Christ! It is His purpose and the great plan of salvation to restore man back to the image and the character of God.

The Bible says, “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:27. When Christ lives in you, then you have hope to reflect His character. What a powerful message from the Word that is, “But we all, with open face beholding as in a glass the glory of the Lord …” II Corinthians 3:18. Again, glory, represents character. By beholding the character of God, change happens.

People today are looking for change. They are looking for a new life. People are looking for a transformation; they are looking for something different. People are looking for something that is not only to change for a short time, but permanently.

The Bible gives a very clear message that when you behold the glory of God, you become changed, from one character into another. Development is taking place again. Restoration is taking place again. New life is beginning again. When you behold Jesus, you are going to be like Him.

God does not promise that the world will be an easy place without effort. No! The Bible promises that change is possible, but at the same time, the road is narrow and strait (see Matthew 7:14). This whole world is turning toward reflecting Satan’s character and you have to swim against that current to escape.

Today, people say that it is normal to get angry; it is normal to yell and scream, because everybody is doing it. Blame is given to parents, claiming that they have passed on character defects and there is nothing that can be done about it. But the God of creation can create and re-create. In the beginning, at the creation, God touched Adam, but in the re-creation of man, Jesus dwells in the heart. It is more powerful and intimate than a mere touching; it is Christ living in you.

“I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” What is the good news that needs to go to every nation, kindred, tongue, and people? “Saying with a loud voice, ‘Fear God, and give glory to Him.’ ” Revelation 14:6, 7. What does that glory mean? It means reflecting His character.

Today, Christians go to church with their Bible under arm, and when they walk in the church, they put on the suit of a holy angel. They bow, they pray, they sing songs, and sometimes they even cry, because their emotions have been touched. They give money, but when they go home, they put the Bible away where it will stay for the rest of the week. Something goes wrong, and father and mother have a little fight which gets bigger and bigger. The children agitate the parents, and the parents nag at their children. Father lies and cheats a little bit to get some more money out of his business. Mother chit chats and gossips, making phone calls backbiting people, living like the devil for six days. Then they go back to church again with their Bible under arm, putting on that holy angel garment again. This is not going to work!

The power of God and the truth in His word is more powerful than living that kind of life. The problem is not to try harder or to put in more effort. The problem is that Jesus is not living in their hearts. The problem Jesus has with the Laodicean church (Revelation 3:14–22) is not a lack of knowledge; it is not because they don’t have money; they are increased with goods and they are rich, but they are poor and naked and miserable and wretched. The biggest problem with the Laodiceans, that causes them to be lukewarm, is that Jesus is standing outside, knocking. If Jesus is standing outside knocking, then Jesus is not in them. If Jesus is not in them, then there is no “Christ in you, the hope of glory” (Colossians 1:27). The reason the Laodiceans are lukewarm is because Christ is not in them. They have no hope to reflect God’s character, yet they want the name of Christian while still in a lukewarm condition. Why does the Laodicean church not open the door (verse 20)? The problem is they do not want to be crucified to self.

How can you have Christ living in your heart? When you say, “I am,” how much of you are you describing? All of it! When God said to Moses, “I Am that I Am” (Exodus 3:14), it described all of Him. When Paul says, “I am …” he means all of me is “crucified with Christ.” All of me is crucified and surrendered to Christ. “Nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20. So, when you say, “I am crucified with Christ,” “I” does not live, but Christ lives “in me.”

The Bible says that when Jesus Christ comes back the second time, He is coming back to get His children; those who reflect His character. Jesus is saying to you today, “My child, die with Me. Die with Me that you may live with Me.”

If you recognize that your life is empty and you have been chasing hopeless rainbows; if you have been looking for wealth that only moths and worms eat up; if you are looking for beautiful mansions while you live in a broken down hut; if you see that you are poor and naked, rededicate your life to Jesus right now. He wants you to walk with Him, not by so much trying hard once again, but by abiding in Him, allowing Him to cleanse you from all of your sins and teach you to rest in Him, leaving everything in His hands, because He is the Author and Finisher of your faith (Hebrews 12:2).

Acceptance with God

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I recently received a call from the man whom the Lord had used 15 years ago to open my eyes to the truth of the gospel. During our conversation, he asked me if I knew whether or not I had been accepted by God. I had to stop and think a bit, for that thought had never occurred to me.

As I pondered, Satan filled my mind with thoughts of my sinfulness, and I truly wondered if I had been accepted as the purchase of God or not.

My friend then directed me to an article in the book, Christ Our Righteousness, by E. J. Waggoner, one of the pioneers of Seventh-day Adventism. Thus began my search for more of the treasure hidden in the word of God.

During my search, I thought about those times when I had seen people accept Satan’s lie that only if we are good enough can we expect the Lord to accept us. I thought of one instance in which a faithful member of the church was involved in an automobile accident. She had been ill and was taking prescription medication that adversely affected her mental activity. Unwisely, she decided to run an errand in her car, during which she drifted across the center line on the road and collided head-on with two bicyclists, who suffered serious injuries. As a result of this accident, the woman completely lost her faith. She maintained that if God really loved her, if He had really accepted her, He would not have let such a thing happen.

When adversity occurs in our lives, we have two choices. We can murmur and complain, accusing God of not loving us, or we can look for His loving hand moving within the circumstances that seem so adverse to us. Often, we are prone to question our relationship with God and are tempted to think that God doesn’t love us. If He did, why would He have let this happen?

I would assert that either because of adverse events occurring in their lives or because they don’t think they are “good enough,” there are probably thousands who have been professed Christians for years who are still doubting their acceptance with God. Indeed, many people hesitate to make a start to serve the Lord because they fear that God will not accept them.

For those who ask “Has God accepted me?” or, “Will God receive me if and when I come to Him?” I would answer with a question, as Christ often did when questioned by His doubters: Will you accept, or receive, that which you have bought?

In this electronic age, it is common to do a lot of shopping over the Internet, and the minute that the “complete transaction” button is clicked, we begin looking forward to receiving and accepting that which we have bought. And when it finally arrives, we accept it. There is no room for question. We bought it. It’s ours. We accept it without question.

The fact that we bought the goods and paid money for them is sufficient proof, not only that we are willing, but that we are anxious to receive whatever it is that we have purchased. If we did not want it, we would not have bought it in the first place. Moreover, the more we paid, the more anxious we are to receive it. If the price we paid was great and we had almost given our life to earn it, then there can be no question but that we will accept the purchase when it is delivered to us. Our only concern is that the goods might be lost in transit.

Now let us apply this simple, natural illustration to the case of the sinner coming to Christ. In the first place, we know that He has indeed bought us.

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” I Corinthians 6:19, 20.

We have indeed been bought, but what price was paid? The price that was paid for us was Christ’s own blood—His very life. This is a truth that virtually all of the New Testament writers confirmed.

In Acts 20:28, we read in Paul’s statement to the Ephesians whom he had called to Miletus, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood.”

And in I Peter 1:18, 19, Peter wrote, “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.”

Paul stated this truth a bit differently in Titus 2:14, where he wrote that Christ “gave Himself for us, that He might redeem us from all iniquity.”

In his letter to the Galatians, Paul mentioned again that Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4.

Did He buy only those who profess Christ, or just those who have proven themselves worthy? According to His own words, He bought the whole world of sinners. In His conversation with Nicodemus, He said, as recorded in John 3:16, “For God so loved the world, that He gave His only begotten Son.” Jesus also said in John 6:51, “The bread that I will give is My flesh, which I will give for the life of the world.” In this fascinating chapter, by the way, we see how the entire independent movement, except for twelve individuals, abandoned their Saviour and returned to the structure. Although they were accepted by Christ, they chose to reject His acceptance and continue down the road of error and falsehood where the organized church was leading them (verses 59–66). [Emphasis supplied.]

In Romans 5:6, 8, Paul makes it clear that Christ died for the ungodly while we were yet sinners. There is no need to think that we have to prove ourselves “worthy” to be among those for whom Christ paid an infinite price.

And the price paid was indeed infinite, was it not? All heaven was poured out to save us. Therefore we can know—not just believe, but know—that He very much desires that which He bought. He has His heart set on obtaining it, and He will not be satisfied without it.

In Hebrews 12:2, we are told that Jesus’ mind was on “the joy that was set before Him,” which gave Him all the strength that was necessary to endure the cross. So focused was He on that joy that the shame that He knew He was to endure was not even worthy of His consideration.

Long before Christ’s first advent, the Holy Spirit inspired the Old Testament writers to testify of the Saviour’s willingness to accept His purchase. In Isaiah 53:11, we read that “He shall see of the travail of his soul, and shall be satisfied.”

The remainder of that verse tells us why we don’t need to be burdened by sin any longer: “By his knowledge shall my righteous servant justify many; for He shall bear their iniquities.” Christ Himself accepts us as His and in so doing, He accepts the guilt of our sins as well. [Emphasis supplied.]

You may think, as I once did, “But I am not worthy.” That means that you are not worth the price paid and therefore you fear to come to Christ lest He will repudiate the purchase. You might be justified in that thinking if the bargain was not sealed and the price was not already paid. However, consider this: if He refused to accept you on the grounds that you are not worth the price, He would not only lose you but also the price paid. In your own experience, even though the goods for which you have paid might not be worth what you gave for them, you yourself would not be so foolish as to throw them away. You would rather get some return for your money than get nothing. You would prefer to sell them in a garage sale for pennies on the dollar rather than to toss them out.

In addition, we really do not need to worry about the question of worth. When Christ was on earth “checking out” His purchase, He “needed not that any should testify of man; for He knew what was in man.” John 2:25. He made the purchase with His eyes open, and He knew the exact value of that which He bought. He is not at all disappointed when we come to Him and He finds that we are worthless. We do not need to worry over the question of worth. If He, with His perfect knowledge, was satisfied to make the bargain and seal the deal, we should be the last ones to worry about the details of worthiness.

The most wonderful reason of all that we should not question our worth in the transaction is that He bought us for the very reason that we are not worthy. His omniscient eye saw in us great possibilities and He bought us, not for what we were then and are now worth, but for what He could make of us. He says in Isaiah 43:25, “I, even I, am He that blotteth out thy transgressions for Mine own sake.” We have no righteousness; therefore He bought us, “that we might be made the righteousness of God in Him.” II Corinthians 5:21. And in Colossians 2:9, 10, Paul states, “For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power.” [Emphasis supplied.]

In Ephesians, Paul gives a fairly succinct version of this whole process of redemption.

“And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” [emphasis supplied]. Ephesians 2:1–7.

Earlier in Ephesians, Paul noted that we are to be “to the praise of the glory of His grace.” Ephesians 1:6. This we could not be if we were originally worth all He paid for us. There would in that case be no glory to Him in the transaction. He could not, in the ages to come, show in us the riches of His grace. But, when He takes us, worth nothing, and at the last presents us faultless before the throne, it will be to His everlasting glory. And then there will not be any to credit worthiness to themselves. Throughout eternity, the sanctified hosts will unite in saying to Christ: “Thou art worthy … for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests … Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” Revelation 5:9, 10, 12.

Surely, all doubt as to acceptance with God ought to be set at rest. But … but it is not. The evil heart of unbelief still suggests doubt. Some are prone to say, “I believe all this, but … .” Please, stop right there; if we believed, we would not say “but.” When people add “but” to the statement that they believe, they really mean “I believe, but I don’t believe.”

Some persist, “Perhaps you are right, but hear me out. What I was going to say is, I believe the Scripture statements that have been quoted, but the Bible says that if we are children of God we shall have the witness of the Spirit and will have the witness in ourselves, and I don’t feel any such witness; therefore I can’t believe that I am Christ’s. I believe His word, but I don’t have the witness.” Let’s relieve that difficulty in believing by digging deeper into God’s word.

As to our being Christ’s, we can settle that ourselves. We have seen what He gave for us. Now the question is, Have we delivered ourselves to Him? If we have, we may be absolutely sure that He has accepted us. If we are not His, it is solely because we have refused to deliver to Him that which He has bought. We are, in effect, defrauding Him. He says, “All day long I have stretched forth My hands unto a disobedient and gainsaying people.” Romans 10:21. Paul here refers to Isaiah 65:2: “I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts.”

Christ begs us to give Him that which He has bought and paid for, yet we refuse and charge Him with not being willing to receive us. But if from the heart we have yielded ourselves to Him to be His children, we may be assured that He has received us.

Now, as to our believing His words, yet doubting if He accepts us because we don’t feel the witness in our hearts, I still insist that we don’t believe. If we did, we would have the witness. Listen to His word in I John 5:10: “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.” To believe the Son is simply to believe His word and the record concerning Him.

“He that believeth on the Son of God hath the witness in himself.” We can’t have the witness until we believe, and as soon as we believe, we have the witness. How is that? Because our belief in God’s word IS the witness! God says so: “Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1. Our belief is the substance of that for which we so earnestly hope and the evidence of our witness.

If we should hear God say with an audible voice that we are His child, we would consider that sufficient witness. Well, when God speaks in His word, it is the same as though He spoke with an audible voice, and our faith is the evidence that we hear and believe.

This is such important a matter that it is worth careful consideration. Let’s read a little more of the record in God’s word. First, in Galatians 3:26, we read that we are “all the children of God by faith in Christ Jesus.” This is a positive confirmation concerning our belief in the witness. Our faith makes us children of God. But how do we obtain this faith? “Faith cometh by hearing, and hearing by the word of God.” Romans 10:17.

From my personal experience, I can testify that when I read God’s word aloud, it oftentimes becomes more firmly implanted in my mind than when I read silently. Have you ever read a paragraph silently without concentrating on it, only to discover when you’ve finished that you have no idea what you just read? By reading aloud, I am forced to concentrate more carefully on what I’m reading, and my mind doesn’t wander. I hear the Word as well as read it. I absorb it through my eyes and my ears.

As we read God’s word, how do we obtain faith in it? Just by believing and knowing that God cannot lie (Titus 1:2). We would certainly not call God a liar to His face, but isn’t that just what we are doing when we don’t believe His word? All we have to do to believe is simply to believe!

Have you ever had an experience in your life when you had to force yourself to act on what you knew to be true, even though it seemed initially not to be what you should do? I certainly have—and more than once.

One very windy day I was walking with my dog through the forest. As I was walking, I was going over my Scripture cards, reading them aloud to try to get them to stick in my memory. Usually my dog would run around sniffing all the wonderful smells on the forest floor. After a while, I realized that my dog was nowhere to be seen. I called and called, but with the sound of the wind blowing through the trees, my voice didn’t carry very far, and my dog couldn’t hear me.

I began to ponder how I could break the news to my grandson, who had given me the dog, that it had become lost in the forest. Then it suddenly dawned on me that not only was my dog lost, but so was I! I had not paid any attention to where I had been walking and did not recognize anything around me.

My intuition told me that the road and my car should be just over the next ridge. So I climbed the hill and looked down the other side, expecting to see just that. But, there was nothing but more forest. So I dropped down the hill and climbed up the next ridge. Again, nothing but forest ahead.

Then it dawned on me that when I left my car, the sun was coming from behind me. Therefore to get back to my car, I needed to change my direction of travel, completely contrary to my intuition, and walk facing the sun. After doing that, I reached the road in about ten minutes. I walked up the road about a quarter of a mile and there by my car was my dog, patiently waiting for me.

All I had to do to get where I wanted to go was to believe and act on what I knew to be the truth, even though it seemed contrary to my intuition.

Paul alludes to this depth of faith in Romans 10:8–11: “The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on Him shall not be ashamed.”

All this is in harmony with the record given throughout Paul’s writings. “The Spirit itself beareth witness with our spirit, that we are the children of God; And if children, then heirs; heirs of God, and joint-heirs with Christ.” Romans 8:16, 17.

This Spirit which witnesses with our spirit is the Comforter that Jesus promised in John 14:16. And we know that Its witness is true, for It is the “Spirit of truth.” Verse 17.

How does It bear witness? It bears witness by bringing to remembrance the Word which has been recorded. It inspired those words, and, therefore, when It brings them to our remembrance, it is the same as though It were speaking them directly to us.

We can confirm that from Scripture. In II Peter 1:21: “Holy men of God spake as they were moved by the Holy Ghost.” And in I Corinthians 2:13, Paul tells us that he speaks the things that the Holy Ghost teaches.

The Spirit presents to our minds the record that we know is true, for God cannot lie. We can bid Satan and his evil intentions to be gone, because we believe the record in God’s word that we are His children, fully accepted in Him through Christ and His atoning sacrifice.

Then the glorious truth breaks more fully upon the soul. The repetition of the words makes it a reality to us. He is our Father. We are His children. What absolute joy that thought gives us! So we see that the witness which we have in ourselves is not a simple impression or an emotion. God does not ask us to trust so unreliable a witness as our feelings. He who trusts his own heart is a fool, the Scripture says in Proverbs 28:26. But the witness that we are to trust is the unchangeable word of God, and this witness we may have through the Spirit in our own hearts. “Thanks be unto God for His unspeakable gift.” II Corinthians 9:15.

This assurance does not mean that we can relax in our diligence and settle down contentedly, as though we had gained perfection. We must remember that Christ accepts us not for our sake, but for His own sake—not because we are perfect, but that in Him we may go on to perfection. He blesses us not because we have been so good that we have deserved a blessing, but in order that in the strength of the blessing we may turn away from our iniquities (Acts 3:26).

In John 1:12, we are told, “But as many as received Him, to them gave He power [emphasis supplied] to become the sons of God, even to them that believe on His name.”

To everyone that believes in Christ, the power—the right—the privilege—is given to become the sons of God, to be accepted in the Beloved. It is by the “exceeding great and precious promises” of God through Christ that we are made “partakers of the Divine nature.” II Peter 1:4.

John Pearson is part of the Steps to Life team. He can be contacted by email at: johnpearson@stepstolife.org.

A Call to Prayer

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Jesus is coming soon! We have been hearing that for generations, but never before have we seen such a situation as we are witnessing today with global economic instability, unpredictable weather worldwide combined with major earthquakes, tornadoes, flooding and forest fires and widespread immorality that could only match society described before the Flood.

The whole earth is moaning, and people are afraid, not knowing what is happening, but, “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” Psalm 91:1.

More than ever it is time to pray.

  • Praise God for who He is and what He does for you.
  • Confess your sins with a humble heart, be honest with God; He wants to send His Spirit to cleanse you and make you a whole person.
  • Thank Him and acknowledge His blessings with gratitude.
  • Then, “Ask, and it shall be given to you” (Matthew 7:7). As a father delights to fulfill the desires of his children, so our heavenly Father has unlimited resources to supply all of our needs.

“The Lord would have us ask that we may receive. There are the heavenly messengers waiting for the sincere petition and they draw nigh to the hungry, thirsting soul. Then let your whole souls go out after God. Wait on the Lord. The heavenly messengers will empty themselves into the golden tubes flowing into the golden bowls to enlighten others. If you ask believing you will receive. Never, never be destitute of the golden oil, for this will keep your lamps burning.” This Day With God, 22.

“Bear ye one another’s burdens, and so fulfil the law of Christ.” Galatians 6:2.

Will we hasten His coming and help others to be ready for that day?

We all have special burdens on our hearts, most of which are common to many people. Let us share one another’s burdens and pray together for those things that are applicable to a whole group of people. Please contact us with your requests by writing or e-mailing at: landmarks@stepstolife.org , so we can pray together to hasten the coming of Jesus and help others to be ready for that day.

Our God is a Consuming Fire

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The Lord is coming. He is coming with power and great glory. And “our God is a consuming fire” [Hebrews 12:29]. Of the times and seasons, you have no need that I should speak; for yourselves know perfectly that the day of the Lord cometh as a thief in the night. For when they shall say, “Peace and safety,” then sudden destruction cometh upon them, and they shall not escape [1 Thessalonians 5:2,3]. And though it is true that of the times and seasons you need not that I should speak, there is that connected with His coming, of which it is altogether essential to speak, and to think upon, all the time; and that is, the effect of His coming; for He comes “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” And all these will be “punished with everlasting destruction from the presence of the Lord, and from the glory of His power.” II Thessalonians 1:8, 9.

Yet again it is written: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. … And I will punish the world for their evil, and the wicked for their iniquity.” Isaiah 13:9, 11. And “who may abide the day of His coming? and who shall stand when He appeareth?” Malachi 3:2. …

When He comes, he is no more of a respecter of persons than before He comes. “There is no respect of persons with God” (Acts 10:34). Just as certainly … we shall see Him as He is, so certainly will we all—each one of us—be dealt with as we are. There is no change of character, there is no room for change in us in that day. …

It is not upon men themselves that God’s wrath is visited; but upon the sins of men, and upon men only as they are identified with their sins. “For the wrath of God is revealed from heaven,” not against all ungodly men, not against all unrighteous men, but “against all ungodliness and unrighteousness of men.” Romans 1:18. And only as the man clings to his ungodliness, only as he holds down the truth in unrighteousness, shall it be that the wrath of God will be revealed from heaven against him: and even then not against him primarily, but against the sin to which he clings, and will not leave. And as he has thus made his choice, clinging fast to his choice, he must take the consequences of his choice, when his choice shall have reached its ultimate. So it is written, and I read it again, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth [who hold down, who press back the truth] in unrighteousness.”

“Then shall that wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even Him, whose coming is a after the working of Satan with all power and signs and lying wonders, and with all deceiveableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness” [II Thessalonians 2:8–12]. “Believed not the truth.” They knew of it; it was presented to them; their hearts told them, the Spirit of God told them, that it was the truth; their own consciences approved of it all: but they would not believe the truth; they “had pleasure in unrighteousness,” and held down, and pressed back, the truth in unrighteousness; and “for this cause” it is that the wrath of God is revealed from heaven, and strikes them.

Yet, as already stated, the wrath of God is not primarily against them, but against the thing which they love; against the thing which they cling to, and will not be separated from. And at last, in that great day when the judgment is set, and on the right and on the left are all the people who have ever lived, those on the left will depart “into everlasting fire, prepared”— not for them, but “for the devil and his angels” [Matthew 25:41]. The Lord has done His utmost that they might never see it. He gave His Son to save them, that they might never know it. It was not prepared for them. He does not desire that they should be lost; but they have to go there because they are the company which they have chosen; that is the place with which they have connected themselves, and from which they would not be separated. Therefore, He says, “depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”

Not prepared for you. God in that day—the Lord Jesus Christ in that hour—when that word shall be spoken, will be just as sorrowful as He was in the hour of the cross. He will be just as sorry that these have to go into that place, which was not prepared for them, as He was in the hour of the cross. It is not His pleasure that any should be there. They are there because of that sin to which they have inseparably joined themselves. And that being their irrevocable choice, they simply have the opportunity now of receiving indeed, and to the full, that which they have chosen. … God has done all that He could do, but they would not have it. …

“Taking vengeance on them that know not God” [II Thessalonians 1:8]. They had an opportunity to know God. Multitudes professed that they did know God, but in their works they denied Him. They had the form of godliness—the profession—but they denied the power thereof. … “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts … reprobate concerning the faith” (11 Timothy 3:1–6, 8). And destruction comes to them, not because they had no chance, but because they despised all the chances they had: not because they had no opportunity to know God, but because they rejected every opportunity that God ever gave them to find Him out, and know Him when He revealed himself.

God is altogether clear; for Jesus said: “If any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth Me, and receiveth not My words, hath one that judgeth him.” John 12:47, 48. …

“If any man hear My words”—that word is the word of God. It is the word of life of God, … eternal is the life of God. … “ If any man hear My words, and believe not;” and “he that rejecteth Me, and receiveth not My words,” … and when he rejects the word, he rejects eternal life. … It is his own choice to reject eternal life; and in rejecting that, he chooses death. … God did all that He could: He set eternal life before him; He surrounded him with every possible inducement. … He rejected the word, and in rejecting the word of eternal life, he rejected eternal life; and in that he chose eternal death. And when he receives eternal death, it is only what he chose. He himself is the only one who counted himself worthy of it.

When Paul and Barnabas were in Antioch, and the Jews contradicted and blasphemed against those things which were spoken by Paul and Barnabas to the Gentiles, these men of God waxed bold, and said, “It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Acts 13:46. … It was not said, We judge you unworthy of eternal life. No; you “judge yourselves unworthy of everlasting life.” Every man who meets destruction passes upon himself the judgment of that destruction.

All the Scripture is founded upon this thought—that it is not against the person—but against the thing to which the person has fastened himself, that the wrath of God comes. Then as the Lord executes vengeance primarily only against sin, as His wrath is only against ungodliness and unrighteousness, and He has done everything He could to get the people to separate from sin, then in that burning day when He comes, and reveals Himself to the world, and the world sees Him as He is, it will still be only sin against which He will execute vengeance.

What more could God do than He did do to take away sin? He gave his only begotten Son; Christ gave himself, that whosoever would believe on Him should not perish, but have everlasting life (John 3:16). He pledges Himself to every soul who will believe, that he shall not perish. … To every soul in this world, wicked as he may be, God’s message is that He has made the provision, He has established the thing, and so firmly fixed it that just as certainly as a soul believes in Jesus Christ, that soul “shall not perish.” …

Destruction of sin is the only way of salvation. His name shall be called “Jesus; for He shall save His people from their sins” [Matthew 1:21]. So when I accept his offer, as certainly as I believe in Jesus I shall not perish. And in that, I accept the provision that I will let sin go. I agree that I am willing to be separated from the sin, and that I will separate from sin. Listen: “Knowing this, that our old man is crucified with Him that the body of sin might be destroyed.” Then the object of the cross of Christ is the destruction of sin. Never miss that thought. Hold fast to it forever: the cross of Jesus Christ—the crucifixion of Jesus Christ, the object of it—is the destruction of sin. Thank the Lord, that object will be accomplished. Now let us read the whole verse: “Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Romans 6:6. Not only is there destruction of sin, but freedom from the service of sin. “For sin shall not have dominion over you.” Verse 14. …

“For he that is dead is freed from sin” [verse 7]. He who is crucified, he who has accepted the death of Jesus Christ, and is crucified with Him, he it is that is freed from sin.

“Now if we be dead with Christ, we believe that we shall also live with Him” [verse 8]. … As certainly as we live with Him, we live with Him free from sin.

“Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over Him” [verse 9]. … It had the dominion, because He gave Himself up in surrender to the dominion of death; but death could not hold Him, because He was separated from sin. Neither can death hold anybody else; even though it has dominion, it can not hold the man who is free from sin.

“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you” [verses 11–14].

There the apostle says that sin shall not have dominion over you. Let not sin therefore reign in your flesh, in your members. … “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” The next verse reads: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” [verses 16–18].

The cross of Christ gives not only freedom from sin, but makes men servants of righteousness. The next verse tells us that the service of righteousness is “unto holiness” [verse 19]; the end of holiness is everlasting life; and without holiness “no man shall see the Lord” [Hebrews 12:14].

Then it is perfectly plain, as plain as ABC, that the only true preparation for the coming of the Lord is separation from sin. It makes no difference how much we talk about the coming of the Lord; nor how much we preach the signs of the times; nor how much we prepare for it otherwise, though we sell all we have, and give to the poor—if we are not separating from sin, making it our constant consideration to be absolutely separated from sin, and to be servants of righteousness unto holiness, we are not making preparation for the coming of the Lord at all: our profession is all a fraud. We may not be working it as a fraud; but we are inflicting upon ourselves a fraud. It may be that we are deceiving ourselves by it; but that makes no difference: if our constant consideration is not entire separation from sin, our profession is a fraud.

The profession of being a Seventh-day Adventist, looking for the coming of the Lord, telling people that the coming of the Lord is near, watching the signs of the times—all this is right, absolutely and forever right. But, though I have all this, and have not that one thing—the sole ambition to be completely separated from sin, and from the service of sin—my profession of the Adventist faith is a fraud; for if I am not separated from sin, I cannot meet the Lord at all in peace. Therefore if my sole ambition is not separation from sin, and from the service of it, I am not preparing at all to meet the Lord. …

Are you preparing to meet the Lord, whom, without holiness, no man shall see? … Are you ready to meet the Lord? Of the times and seasons, you have no need that I speak to you. … Are you separated from sin? And being separated from sin, are you ready to meet the Lord? Our God is a consuming fire. …

Do you not remember that the Word not only says that we shall see Him, but see Him as He is? … John saw Him as He is—saw Him as we shall see Him … “His eyes were as a flame of fire.” “His feet like unto fine brass, as if they burned in a furnace; and “His countenance was as the sun shineth in His strength” [Revelation 1:14–16]. His raiment was “white as snow, so as no fuller on earth can white them,” “as white as the light” [Mark 9:3; Matthew 17:21]—the whiteness of piercing, consuming brightness. And that is He as He is when He comes; and without holiness no man shall see Him. Without separation from sin, no man shall stand. …

Look at yourself and your record, and I will look at myself and my record. We will look at the evil traits that are in us, at the struggles we have made, and the longing we have had to overcome these besetments, and to separate ourselves from all the evil, that we might indeed be ready. Where is there time to get ourselves ready? In the short time that intervenes between now and that day—is there time? and if so, when shall be that time when you and I shall have that thing so accomplished, shall have so separated ourselves from sin that we shall be ready to meet Him in flaming fire? The answer is, Never. That time will never, never come.

What, then, shall we do? Do not misunderstand. I did not say that the time will never come when we could be separated from sin. I said, Look at yourself, and I will look at myself, and we will see what we are, how full of evil traits, and what little progress we have made in this work of overcoming, and ask the question, When will the time ever come when you and I shall have so separated ourselves from sin that we can meet Him in flaming fire? It is that time which I say will never, never come.

But, bless the Lord! there is time to be separated from sin. No time will ever come when we can do this work ourselves; but the time is now, JUST NOW, to be separated from sin. The time to be separated from sin is right now, and that now is all the time; for “now is the accepted time; now is the day of salvation” [II Corinthians 6:2]. Only God can separate us from sin; He will do it, and He will do it just now. Bless His name!

Yet, what every one must understand is this: the only way that God does, or can, separate anybody from sin is by that very consuming fire of His presence. The only way, therefore, in which you and I can ever be so separated from sin as to meet God as He is, in the flaming fire that He is, in that great day, is to meet Him TODAY as He is, in the consuming fire that He is. … “I will not leave you comfortless: I will COME TO YOU.” John 14:18. But do not forget that whether He comes to you or to me now, or whether He comes to other people in that great day, He comes only as a consuming fire.

Listen: “If any man hear My voice, and open the door,”—what does He say?—“I will come in to him” [Revelation 3:20]. … And “He is a consuming fire” and when He comes in to you, that coming will consume all the sin in you, so that when He comes in the clouds of heaven in flaming fire, you can meet Him in joy in the consuming fire that He is.

Then do you hear His voice? “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I WILL COME INTO HIM.” Ibid. Do you hear His voice? Then swing open wide the door, and keep it everlastingly open. Bid Him welcome, in the consuming fire that He is: and that flaming fire of his presence will consume sin in all your being, and so will thoroughly cleanse and prepare you to meet Him in flaming fire in that great day.

When I meet Him today “in a flaming fire, “when I welcome Him today “a consuming fire” in me, shall I be afraid to meet Him in flaming fire in that day—No; I shall be accustomed to it; and knowing what a blessed thing it is to become familiar with meeting Him as “a consuming fire,” knowing what a blessing that has brought to me today, I shall be delighted to meet Him on that other day, when He shall be revealed from heaven in flaming fire. “Our God is a consuming fire.” Bless the Lord!

“Who may abide the day of His coming? Who shall stand when he appeareth? for He is like a refiner’s FIRE” [Malachi 3:21]. Good. Then when I meet Him now, in the consuming fire that He is, I meet Him in a fire that is refining, that purifies. “And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness” [verse 3]. That is separation from sin; that is purification from sin. And that sets us where we offer an offering unto the Lord in righteousness: we become the servants of righteousness unto holiness, that we may meet the Lord. So, then, bless the Lord that He is a consuming fire—that He is as a refiner’s fire.

Look again at that expression in Revelation: “His eyes were as a flame of fire.” In that day His eyes will rest upon each one of us, and He will look clear through us. … What will that look do for everyone who is wrapped up, body and soul, in sin?—It will consume the sin and the sinner with it; because he would not be separated from the sin. And today, just now, those eyes are the same that they will be in that day. Today His eyes are as a flame of fire; and “all things are naked and opened unto the eyes of Him with whom we have to do” [Hebrews 4:13]. … As all things are naked and opened unto the eyes of Him with whom we have to do, whether we will have to do with Him or not, why not accept the fact, choose to have it so, and on our part open up everything to the eyes of Him with whom we have to do? … Those eyes of living flame will look clear through us, and will consume away all the sin, and all the dross; and will refine us so that He shall see in us the image of Himself.

It is written that we are to serve the Lord “as of sincerity.” Sincere is genuine; it is true; it is as strained honey. Originally, it is honey strained, and strained again, over and over, until, holding up the honey to the light, it is found to be sine-cera—“without wax,” no trace of cera to be seen floating in it. That is what He says you and I are to be as certainly as we are Christians. God cleanses us in the blood of Christ, and holds us up in the light of the Lord, and the world can see only the light. And so, “ye are the light of the world” [Mathew 5:14]. Here, again, is the word of the Lord: “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me.” Psalm 139:23, 24. That is the word given to us for today and for all time. Another word goes right along with it: “O Lord, thou hast searched me, and known me.

“Thou knowest my downsitting and mine uprising … and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid Thine hand upon me.” Another translation has it: “Thou has compassed me all around; and holdest Thine hand over me.” Verses 1–5. That is a fact. He has compassed us all around, and His hand is over us. Whether we accept it or not, is another matter; but that is the fact with every man in all this wide world. That is how it is that all things are naked and opened unto the eyes of Him with whom we have to do.

Then when it is a fact that He has searched us, and known us, and does search out and know us all the time, why not accept it as a fact, and have the benefit of it? Why not present to Him the word, “Search me, O God, and know my heart: try me, and know my thoughts”? What for?— “And see if there be any wicked way in me.” O that sets me before His face; for His glorious eyes of light to look upon me, and to shine through me, as the fire, searching out if there be any wicked way in me! And having searched it out, and being a consuming fire, He consumes it all away, and leads me in the way everlasting. …

Therefore … let it never escape from your thought that “our God is a consuming fire;” and that the sure way to escape from that consuming fire in that great day when there will be no chance to change, and no time to choose, is to choose today the blessed change that is wrought, by welcoming freely, gladly, into the life, our God, who is a consuming fire.

I remember the word that was spoken to Moses. As Moses had come nearer and nearer to God, he said at last: “I beseech thee, show me Thy glory” [Exodus 33:18]. That is exactly what appears in the coming great day that is at hand: He comes “in the clouds of heaven with power and great glory” [Matthew 24:30]. His glory covers the heavens in that day, and the earth is filled with His praise. In that day He is “wrapped in a blaze of boundless glory,” “and every eye shall see Him” [Revelation 1:7]. But who shall endure it? … Only those who have prayed, and now pray, that Christian prayer, “I beseech Thee, show me Thy glory.”

When Moses prayed that blessed Christian prayer, the Lord said: “There is a place by Me, … and I will put thee in a cleft of the rock,” “and I will make all My goodness pass before thee.” “And it shall come to pass, while My glory passeth by,” I “will cover thee with My hand. And I will take away My hand,” and you shall see Me. Exodus 33:21-23. So, though every man should dread the terror of the consuming glory of the Lord in that great day, there is today a place by Him. … Come, and stand in this place by Him, in the very presence of the flaming glory. Do not be afraid. Moses was not able to bear the fulness of that consuming glory that day; but the Lord, in his love, covered him with His hand, and protected him from the effects of that glory, which he was unable to bear.

The great trouble in that great day is that the people are not able to bear the glory. The kings of the earth, and the great men, and the rich men, the chief men and the captains, and every bondman, and every freeman flee to the rocks and mountains to hide themselves, and say to the rocks and mountains, “Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb; for the great day of His wrath is come; and who shall be able to stand” [Revelation 6:16, 17]? The blazing glory of God will shine upon the earth, and these people cannot bear it.

But today do not be afraid. He says: “There is a place by Me” there is a place “in a cleft of the rock” … and I “will cover thee with My hand,” so that you can bear the blaze, and the purifying power, of My glory. And that consuming fire of My presence shall consume away all the sin. I “will cover thee with My hand,”—I will protect you even from that weakness which, in you, makes you unable to bear the fullness of My glory. And when He takes away His hand in that great day, those who have dwelt by His side, and been purified by living in this consuming fire until they are made white and tried, can look upon His unveiled face. In the full brightness of His glory, we shall look upon Him, and see Him as He is.

And that is where we are now, to look. With open face we can look, even now, into His face. For, in the flesh of Jesus Christ, God has veiled the annihilating power of the glory of His face; for, having shined into our hearts, He gives the light of the knowledge of the glory of God in the face of Jesus Christ. In looking into the face of Jesus Christ, we see the face of God, and “we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory, to glory, even as by the Spirit of the Lord.”

Then let every soul welcome the glorious message that God sends to the world, “Receive ye the Holy Ghost” [John 20:22]; welcome that blessed Spirit that works this change by which we are changed from glory to glory, and made ready to meet Him in that great day of glory; and welcome not only the Holy Spirit, but covet earnestly the best gifts, which the Holy Spirit brings when He comes. Desire spiritual gifts; for these are to bring us to perfection in Christ Jesus. Only in this way shall we be made perfect in Christ Jesus; and in Christ be made ready to meet Him as He is.

God is a consuming fire; and I am glad of it. Our God is coming; and I am glad of it. He is coming in flaming fire; and I am glad of it. He is coming in all His glory; and I am glad of it. I am sorry that there will be anybody upon whom He will have to take vengeance; but I am glad that the day is coming when all sin will be swept away by our God, who is a consuming fire. …

Are you ready to meet Him in that day? If not, He says to you today, “There is a place by Me.” Come today, and stand in this place by Me. I will reveal to you all My glory; “I will make all My goodness pass before thee.” And where there is any defect in you that cannot just now bear the deeply consuming fire of this glory, I “will cover thee with My hand” until it is all over: so that I may separate you from all sin, and save you in that day of glory.

O, then, welcome Him who is a consuming fire! Dwell in His presence. Open up the life. Recognize the fact that He is a consuming fire—that He is never anything else. Then rejoice in that today. Dwell in that consuming fire today. And when that great day breaks upon the earth, in all His glory, we shall also rejoice in that day. Then we shall stand and say, “Lo, this is our God.” But what! with the mountains hurling through the air; every island fleeing out of its place; the earth coming up from beneath; the heavens departing as a scroll, with a noise that is more than deafening; and flaming fire all around, His face as the sun, His eyes as a flame of fire—in all this shall we rejoice?—Yes, bless the Lord! We shall rejoice, because “this is our God.” We have seen Him before; we have lived with Him; we have welcomed His consuming presence; we have welcomed the living flame of which His eyes are as a flaming fire, that they should pierce us through, and search out any wicked way in us. We know what blessing and joy were brought into our lives when His consuming glory purified us from sin and from sinning, and made us the servants of righteousness unto holiness. And knowing what blessedness that was, we exclaim, in the fullness of perfect joy, “Lo, this is our God” indeed. We see Him now, more fully than before. That means more blessing still. “Lo, this is our God; we have waited for Him, and he will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation.” Isaiah 25:9.

Sermon preached at the Battle Creek Tabernacle, October 22, 1898, and found in The Review and Herald, January 24 and 31, 1899.