Enemy Number One

What would you do if, while traveling to your final destination, you come to the gate through which you must pass and find it guarded by somebody bigger than Goliath? Would you be intimidated? Or would you, like David, trust God no matter how large an obstacle you may face? When David fought Goliath, he reached for his slingshot and told the giant that the Lord would deliver him into his hand that day (I Samuel 17:45, 46). That is faith—trusting in God. But “pure, holy faith cannot be exercised when wrath and passion bear sway in the heart, and control the mind.” The Signs of the Times, September 30, 1880. Before we can inherit the kingdom of heaven, we need to identify and conquer our enemy in the name of the Lord.

We read in Exodus 17:1–4: “And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me.”

In their anger, the people turned against Moses.

Numbers 33 describes the journey and many encampments of these people after they left Egypt. The journey of the multitude traveling in the wilderness parallels the journey of God’s people in these last days. The world in which spiritual Israel is living represents Egypt. There was an enemy at work in the multitude that left Egypt. We need to understand that enemy; otherwise we will suffer defeat and our inheritance will be taken away.

When the children of Israel were in the bondage of Egypt, they cried out to God for deliverance. God heard their cry and sent His representative, Moses, to deliver them. While journeying in the wilderness, they were instructed in how to conduct themselves, to enable them to rightly represent Him by their lifestyle, in preparation for entering the Promised Land.

As we read in Exodus 17:1–4, the people complained because they had no water to drink. Their complaining was not just to Moses, the messenger of God, but also to the Lord. They accused Moses of bringing them, including their children and cattle, to the wilderness to perish. These people were under the control of enemy number one—self.

The first thing to note is that all the people went together as a congregation, looking to inherit the Promised Land. Their wandering in the wilderness was to prove them so they could develop righteous characters. Day by day He works with each of us in the same way. Unless we completely surrender to Him, He is unable to fulfill the plan He has for us. “For I know the thoughts I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.” Jeremiah 29:11. As the Israelites were called out of Egypt, we are also called out so we may have communion with God on a one-on-one basis.

“The more the divine greatness and power and glory is vouchsafed to man, the more should he exhibit of meekness, humility, and trust. Every faculty of the mind should be consecrated to God, and used to promote His glory. He who would be great in the kingdom of God, must cherish unselfish love, in the simplicity of a living faith. This is the gold tried in the fire. The strength of God’s great men is in their freedom from self-esteem, from pride, from all jealousy, ambition, and worldly care. The man of God, however exalted his position, will have the spirit of a dependent child, longing for a father’s care, and willing to be led by a father’s hand.” The Signs of the Times, September 30, 1880.

The people wanted freedom from the oppression they were experiencing in captivity. Many were not keeping the Sabbath, and had become “ignorant and superstitious because of their long years of bondage in a land of superstition.” Christ Triumphant, 104.

“During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, ‘Remember the Sabbath day, to keep it holy’ [Exodus 20:8]—showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.” Counsels for the Church, 270, 271.

Just as the Israelites were delivered from Egypt, we too need to be delivered from such oppression. We need to be jealous for the Lord and for His day. Sabbathkeepers “should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. They should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath.” Ibid., 270. The Lord brought the people, “a mixed multitude” (Exodus 12:38), out of Egypt to test them and to alert them to their condition inside and outside. These people needed to be willing to collaborate with God and with one another.

This mixed multitude was challenging for Moses. A mixed multitude, all with different points of view, will disagree on spiritual things and on how to walk with the Lord, each having a different perspective. God will test each one of us as He did them. Some left Egypt having their own selfish motives. Others went because it sounded good, and still others wanted to follow the multitude. Today, many a congregation is mixed with both the faithful and the disobedient.

“The people murmured against Moses. … Instead of trusting and fearing the Lord, believing in Him under apparently discouraging circumstances, they cast reflections upon their leader.

“So people act in this generation. Satan’s plan of temptation is always the same. While everything moves prosperously, people think that they have faith. But when suffering, disaster, or disappointment comes, they lose heart. A faith that is dependent on circumstances or surroundings, that lives only when everything goes smoothly, is not a genuine faith.” Christ Triumphant, 107.

In Exodus 16:3, we are told: “And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” This statement had nothing to do with the spiritual but with the desires of the flesh. Flesh is part of the first and last enemy we need to defeat—self. Self is the enemy of the flesh and the enemy of the Spirit.

The apostle Paul tells us that the flesh is against the Spirit. (See Romans 8.) So the first enemy we encounter and must defeat is anything that has to do with the motives and the desires of the flesh.

“We are not to follow our own will and judgment and flatter ourselves that God will come to our terms. … That which looks unimportant to you may be of the highest consequence in God’s special plans for the preservation of your life or the salvation of your soul. God tests our faith by giving us some part to act in connection with His interposition in our behalf. To those who comply with the conditions His promise will be fulfilled.” In Heavenly Places, 150.

“And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward.” Exodus 14:15. God said stop murmuring and complaining and just go forward. He was testing them as He is testing us today with the same principles of humility and obedience.

When the Lord brought the people out of Egypt, He put them on a special diet. “He [the Lord] brought the Israelites out of Egypt, and undertook their training, that they might be a people for His own possession. Through them He desired to bless and teach the world. He provided them with the food best adapted for this purpose, not flesh, but manna, ‘the bread of heaven’ [Psalm 105:40]. It was only because of their discontent and their murmurings for the fleshpots of Egypt that animal food was granted them, and this only for a short time. Its use brought disease and death to thousands. Yet the restriction to a nonflesh diet was never heartily accepted. It continued to be the cause of discontent and murmuring, open or secret, and it was not made permanent.” Counsels on Diet and Foods, 374.

The Lord continues to work with His people today. “Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world. These are His peculiar people, zealous of good works. God has spoken in His word. … There are sermons upon health reform. God has spoken in the history of the children of Israel, from whom for their good He sought to withhold a flesh diet. He fed them with bread from heaven; ‘man did eat angels’ food.’ But they encouraged their earthly appetite; and the more they centered their thoughts upon the fleshpots of Egypt, the more they hated the food which God gave them to keep them in health physically, mentally, and morally. They longed for the fleshpots, and in this they did just as many in our own time have done.” Ibid., 380, 381.

The enemy of souls, Satan himself, is watching our conduct, our behavior and how we treat each other, as he watched the Israelites, to see whom he can use as the key element against God’s people.

Who was the first nation that the Israelites encountered in the desert and whom does that nation represent? Numbers 24:20 tells us: “And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.” So the first nation that the Israelites encountered in the desert was the Amalekites. But He also said that this nation will come to an end. Amalek represents the desires of the flesh and this nation, this desire of the flesh, will come to an end. Following is proof why Amalek represents the desires of the flesh.

The story of twin brothers is given in Genesis 25:27–34: “And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.”

The flesh had control over Esau. His fleshly desire was motive enough for him to give away something of great importance—his birthright.

Hebrews 12:16 speaks about Esau: “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.” The person who will sell his birthright for a morsel of meat will not inherit the kingdom of heaven.

Returning to Exodus 17:8: “Then came Amalek, and fought with Israel in Rephidim.” Amalek was Esau’s grandson, as shown in Genesis 36:11, 12: “And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.”

Esau’s son, Eliphaz, who followed suite, had a son through a concubine. This relationship produced a son whose name was Amalek, and he was the first enemy of God’s people.

Whatever is done through selfish motives will reflect on others and, in turn, become an enemy of God’s people and His gospel. If we are not with God, we will be against Him.

In I Samuel 15:2 we read, “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.”

The enemy was and is able to develop a seed that will be against God’s people. The only way to avoid this is by allowing God’s Holy Spirit to take total control of our hearts. Any motive that is not approved by God is not from the Lord—and it will be used in some way to destroy God’s people.

Joshua “with the edge of the sword” eventually defeated Amalek and his people. (See Exodus 17:13.) The sword of the Spirit must be applied to the desires of the flesh in spiritual Israel.

Let’s see what the sword represents in Ephesians 6:12, 13, 17: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. … And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” In this spiritual war our only weapon is our sword, the word of God.

When tempted by Satan, Jesus said, “It is written” (Matthew 4:4, 7, 10). The word of God cannot be applied while retaining a selfish motive. Flesh must die or it will spring up and create an enemy that will be against you and your family and against God’s people.

The Israelites, unwilling to deny their appetites, were not willing to be thankful and accept food from heaven, preferring flesh over the heavenly manna. They could have what they wanted, but it would cost them the kingdom of heaven. It tells us why in Numbers 24:20: “And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.”

This is a very serious situation. We need to search our hearts to see if we are or are not really doing God’s will. We individually need to ask ourselves, “Are there things in my life which represent the mixed multitude? Am I harboring anything that is not worthy of the approval of God?” If so, then that thing is an enemy and will fight against God.

Look again at Exodus 17:14: “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” This also applies to all who represent Amalek; they will not enter the kingdom of heaven.

When the rich young ruler came to Jesus claiming that he had kept all of the commandments since his youth (Matthew 19:16–24), he was motivated by selfishness. Jesus tested him to see where his heart was but he was not willing to give away his wealth and follow Him and receive the kingdom of heaven. When it comes to totally surrendering to God, we often hold back and are not willing to surrender all because of our selfish motives. Nobody can come to the Father except through Christ. If He is not in us and we in Him, then our name is not in His book.

The first and last enemy we need to defeat is self. “Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:19.

Return to Exodus 17:15 and 16: “And Moses built an altar, and called the name of it Jehovahnissi: For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.”

Moses lifted up an altar to the Lord and called it Jehovahnissi, which means, the Lord is my banner. That banner will be lifted up in all who love Jesus. It will be a witness to others showing who you are and Who you represent. There will be many who continue to let the Lord’s banner slip, temporarily satisfy the desires of their selfish heart, then dust themselves off and attempt to lift the Lord’s banner again. This is a very serious situation. It is time to decide on which side of the spiritual war you are going to be found.

Parallel that scenario with today. We are still a mixed multitude with all the conflicting views and misunderstandings and principles that we apply only as it suits us. As with the manna that the Lord gave the Israelites from heaven, He gives us heavenly knowledge, but many refuse that spiritual food, being satisfied with what they have now. Without receiving this heavenly manna, we will not enter into the kingdom of heaven. Self, our greatest enemy, must die in order to receive a new attitude and character. If we do not kill it, it will kill us one by one.

Out of 2.5 million people that left Egypt, only Joshua and Caleb entered into the Promised Land.

Moses, who represents those who are obedient to God, allowed the people to oppress him, and he sinned against God. “For his transgression, Moses came under the power of Satan—the dominion of death. Had he remained steadfast, the Lord would have brought him to the Promised Land, and would then have translated him to heaven without his seeing death.

“Moses passed through death, but Michael came down and gave him life before his body had seen corruption. Satan tried to hold the body, claiming it as his; but Michael resurrected Moses and took him to heaven.” Early Writings,164.

Do you want to enter the Promised Land? If you do, then you need to kill the enemy—self, the carnal nature—or it will kill you. No longer follow selfish motives; there are many people who need to see Christ in you. God covenanted with His people that He will bring them into the Promised Land. Trust in the merits of Jesus and by beholding Him day by day be transformed into His likeness. Who knows, today may be your last opportunity!

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

The Exception Deception

It is difficult for us to understand ourselves, to have a correct knowledge of our own characters. The word of God is plain, but often there is an error in applying it to one’s self. There is liability to self-deception and to think its warnings and reproofs do not mean me. ‘The heart is deceitful above all things, and desperately wicked: who can know it?’ [Jeremiah 17:9.] Self-flattery may be construed into Christian emotion and zeal. Self-love and confidence may give us assurance that we are right when we are far from meeting the requirements of God’s word.” Testimonies, vol. 5, 332.

“Some have a heart of unbelief, and in their self-confidence and self-deception they cannot see their errors. They are blind to their defects and their dangers. Did they see their sins and errors, and still continue in them, the Lord would give them up to blindness of mind and hardness of heart, to follow their own ways, and be ensnared and ruined. Anciently when any neglected or refused to heed the words of reproof and warning sent them of God, His protection was removed from them, and they were left to be deceived and deluded to their own ruin. Only those who, with tears of contrition, listened to the voice of God and gave heed to the warning, escaped the tempter’s snare.” The Review and Herald, January 8, 1884.

There is a topic that many people have pondered for some time and found to be quite fascinating. It is addressed very clearly in Scripture and something of which we all need to be mindful and of which we should be more than a little fearful. It is a phenomenon that could be referred to as the exception deception. In fact, most professed Christians fall victim to this snare of the enemy of souls. They somehow read the plainest word of God and feel that they are an exception to the rule laid out so clearly in Scripture.

The primary example of the exception deception is the belief that God’s law is no longer binding. This is especially true of the fourth commandment. There is no ambivalence in that commandment. Not only is the commandment itself stated so plainly that it takes the highest degree of self-deception to misunderstand, but the significance of keeping the Sabbath is presented over and over throughout both the Old and the New Testaments.

Sunday keepers have become so entangled in this snare that it is almost impossible to convince them that they are violating God’s law by failing to remember the Sabbath day to keep it holy. They have been led to believe by the enemy of souls that they are somehow exempted from obeying God’s plainest statements of conduct. And they carry that deception beyond the fourth commandment to all of God’s law, asserting that it was nailed to the cross. Since Christ fulfilled it, they reason, it is no longer binding. However, if you try to explain to them that, by their reasoning, they are in effect saying that it is okay to lie, steal or kill, they will quickly become double-minded. James addressed that very issue in James 1:5–8: “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.”

This is an interesting text—one in which we are given instruction first—“ask of God”—and then told the consequences of failing to ask in faith—becoming double-minded and unstable.

This expectation that one is an exception to the rules goes all the way back to Adam and Eve. Although Eve knew that God had prohibited partaking of the forbidden fruit, she chose to believe Satan rather than the plainest word of God. She thought that she was an exception to God’s rule. Each one of us now bears the consequences of her exception deception.

Another individual who bought into the exception deception was Abraham. Although Abraham is called the father of the faithful, and rightfully so, it took him a few decades to earn that title. Although the ninth commandment clearly forbids bearing false witness, Abraham—actually he was still Abram at this point—chose to be less than fully truthful on occasion. That story is told in Genesis 12:10–13, NKJV.

“Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, ‘Indeed I know that you are a woman of beautiful countenance. Therefore it will happen, when the Egyptians see you, that they will say, “This is his wife”; and they will kill me, but they will let you live. Please say you are my sister, that it may be well with me for your sake, and that I may live because of you.’ ”

It might be argued that at this point in time the Ten Commandments had not been explicitly given to man. However, we can see from the consequences that Abram’s action was clearly a violation of the law. First, we see that he failed to trust in the Lord. We need to remember always that if we are following God’s clear instructions, He will provide divine protection.

That is confirmed in Psalm 18:30, NKJV: “As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him.” Psalm 91 also provides irrefutable confirmation of God’s loving care for His people. Proverbs 30:5 repeats the promise of Psalm 18:30: “Every word of God is pure; He is a shield to those who put their trust in Him.”

It seems that the exception deception prevails not only in the requirement to keep the commandments, but also with respect to the promises of God. Scripture clearly tells us that if we trust in Him, He will shield us from the assaults of the enemy of souls. Yet clearly, Abram did not have unfailing trust in God. He was deceived into believing that he was an exception to God’s promises. And the result? We are told that in Genesis 12:17, NKJV: “But the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.”

It is interesting that in this situation the vengeance of God fell upon the victim of the transgression rather than on the transgressor. Were it not for the detailed explanation given in the Spirit of Prophecy, it would be difficult to understand why this was so.

“Through Abraham’s lack of faith, Sarah was placed in great peril. The king of Egypt, being informed of her beauty, caused her to be taken to his palace, intending to make her his wife. But the Lord, in His great mercy, protected Sarah by sending judgments upon the royal household. By this means the monarch learned the truth in the matter, and, indignant at the deception practiced upon him, he reproved Abraham and restored to him his wife, saying, ‘What is this that thou hast done unto me? … Why saidst thou, She is my sister? So I might have taken her to me to wife. Now therefore behold thy wife, take her, and go thy way.’ [Genesis 12:18, 19.]

“Abraham had been greatly favored by the king; even now Pharaoh would permit no harm to be done him or his company, but ordered a guard to conduct them in safety out of his dominions. At this time laws were made prohibiting the Egyptians from intercourse with foreign shepherds in any such familiarity as eating or drinking with them. Pharaoh’s dismissal of Abraham was kind and generous; but he bade him leave Egypt, for he dared not permit him to remain. He had ignorantly been about to do him a serious injury, but God had interposed, and saved the monarch from committing so great a sin. Pharaoh saw in this stranger a man whom the God of heaven honored, and he feared to have in his kingdom one who was so evidently under divine favor. Should Abraham remain in Egypt, his increasing wealth and honor would be likely to excite the envy or covetousness of the Egyptians, and some injury might be done him, for which the monarch would be held responsible, and which might again bring judgments upon the royal house.

“The warning that had been given to Pharaoh proved a protection to Abraham in his after-intercourse with heathen peoples; for the matter could not be kept secret, and it was seen that the God whom Abraham worshiped would protect His servant, and that any injury done him would be avenged.” Patriarchs and Prophets, 130, 131.

Surprisingly, this incident didn’t fully teach Abraham the lesson of complete obedience that he needed to learn, for later in his life, he once again broke the royal law. Although the seventh commandment clearly forbids infidelity, Abraham somehow felt that he was an exception to that rule and took for himself multiple wives—the consequences of which are still being seen in the Middle East today.

Another character in Scripture that thought himself an exception to the rules time after time was Samson. His story is told in Judges 14 through 16 and shows how the Lord can use anyone—even someone who fails to obey the clearest instructions in God’s word by choosing to be unequally yoked—to fulfill His divine will. Despite Samson’s repeated transgressions, his repentance must have been thorough and sincere, for Paul includes him among the faithful in Hebrews 11:32–34, referring to him as one who “out of weakness” was “made strong.”

Why do we need to be so careful not to delude ourselves? Because it is such a common practice today that, just as Abraham fell victim to the common practices of society in his day, we too are continually exposed to behavior that is contrary to the law of liberty, so much so that it becomes the new normal and fully accepted as completely acceptable.

Recently there was a report in the news concerning Pope Benedict’s visit to Germany in September 2011. In the report, a portion of the speech was repeated that he gave there. In the speech, he expressed the desire that the people would learn to look for salvation to … the church. NPR (National Public Radio) News, September 2011.

In Acts 4:11 and 12, we read: “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

We are told in verse 8 that Peter is talking, being filled with the Holy Spirit. And to whom is Peter talking? The Church! Peter tells the church that salvation is through Jesus Christ alone. Surely the Pope has read this text. Surely the Pope knows that his assertion that salvation comes through the church is ill-founded. Or is he perhaps a victim of self-deception? Another victim of the exception deception? To those who accept the Scriptures as their safeguard, the man of sin is clearly being revealed.

Let’s look at another Biblical example of someone who clearly thought he was an exception to the rules. This is a character whose life story reveals just how easily one can be led astray—even someone chosen by God to lead His people—if he fails to remain faithful to God’s word.

In I Samuel 10:1, NKJV we read the story of Saul’s anointing: “Then Samuel took a flask of oil and poured it on his [Saul’s] head, and kissed him and said: ‘Is it not because the Lord has anointed you commander over His inheritance?’ ”

Then Saul went on about his normal activities, as Samuel commanded him, detailed in verses 2 through 5. Then, in verses 6–9, NKJV we read, “ ‘Then the Spirit of the Lord will come upon you, and you will prophesy with them and be turned into another man. And let it be, when these signs come to you, that you do as the occasion demands; for God is with you. You shall go down before me to Gilgal; and surely I will come down to you to offer burnt offerings and make sacrifices of peace offerings. Seven days you shall wait, till I come to you and show you what you should do.’ So it was, when he had turned his back to go from Samuel, that God gave him another heart; and all those signs came to pass that day.”

“Then he waited seven days, according to the time set by Samuel. But Samuel did not come to Gilgal; and the people were scattered from him. So Saul said, ‘Bring a burnt offering and peace offerings here to me.’ And he offered the burnt offering. Now it happened, as soon as he had finished presenting the burnt offering, that Samuel came; and Saul went out to meet him, that he might greet him. …

“And Samuel said to Saul, ‘You have done foolishly. You have not kept the commandment of the Lord your God, which He commanded you. For now the Lord would have established your kingdom over Israel forever. But now your kingdom shall not continue. The Lord has sought for Himself a man after His own heart, and the Lord has commanded him to be commander over His people, because you have not kept what the Lord commanded you.’ ” I Samuel 13:8–10, 13, 14, NKJV.

Saul had had a good start. God gave him another heart. But he was deceived into believing that he was an exception to the plainest instructions given him through God’s spokesman. His disobedience began early in his tenure and continued after Samuel died. We are told near the end of the long and pitiful story of Saul’s life that he saw the Philistines gathered together and was afraid. In I Samuel 28:5 we read that “his heart trembled greatly.”

If the Israelites under Saul’s direction had originally done what God had told them to do, the Philistines would not have been a problem for Saul. Indeed, the Philistines would have been completely destroyed and would not have become “old enemies” of Israel for centuries.

Let’s look at more of Saul’s deception that he was an exception to the rule.

“Now Samuel had died, and all Israel had lamented for him and buried him in Ramah, in his own city. And Saul had put the mediums and the spiritists out of the land. Then the Philistines gathered together, and came and encamped at Shunem. So Saul gathered all Israel together, and they encamped at Gilboa. When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. And when Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by the prophets. [Why would the Lord not answer Saul? Perhaps it was because he regarded iniquity in his heart.] Then Saul said to his servants, ‘Find me a woman who is a medium, that I may go to her and inquire of her.’ [Here he adds sin to sin.] And his servants said to him, ‘In fact, there is a woman who is a medium at En Dor.’ So Saul disguised himself and put on other clothes, and he went, and two men with him; and they came to the woman by night. And he said, ‘Please conduct a séance for me, and bring up for me the one I shall name to you.’ ” I Samuel 28:3–8.

Well, we know the rest of the story of Saul’s life. It is summed up in the Spirit of Prophecy this way: “The first king of Israel perished, with the guilt of self-murder upon his soul. His life had been a failure, and he went down in dishonor and despair, because he had set up his own perverse will against the will of God.” Patriarchs and Prophets, 682.

In other words, he succumbed to the exception deception. Saul thought he was an exception to the basic principles of God’s law and to the clearest instructions given him by Samuel, the prophet of God.

Let’s ponder for a moment this hard question. Do we sometimes think that we are exceptions to the clearest instructions given to us by Ellen G. White, the prophet of God, just as Saul thought that he was an exception to the instructions given him by the prophet of God?

Here are a few statements from God’s prophet to the remnant that many of the remnant often ignore.

“Cheese should never be introduced into the stomach.” Testimonies, vol. 2, 68.

“Again and again I have been shown that God is trying to lead us back, step by step, to His original design––that man should subsist upon the natural products of the earth. Among those who are waiting for the coming of the Lord, meat-eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it.” Maranatha, 62.

“Many who are now only half converted on the question of meat-eating will go from God’s people, to walk no more with them.” Ibid.

“The many books which education is thought to embrace, are misleading, a deception and a delusion. ‘What is the chaff to the wheat?’ Satan is now stirring up the minds of men to furnish to the world literature which is of a cheap, superficial order, but which fascinates the mind, and fastens it in a network of Satan’s contrivance. [Consider how the Harry Potter series fulfills this statement.] After reading these books, the mind lives in an unreal world, and the life, so far as usefulness is concerned, is as barren as a fruitless tree. [Emphasis supplied.] The brain is intoxicated, making it impossible for the eternal realities, which are essential for the present and the future to be pressed home. A mind educated to feed upon trash is unable to see in the word of God the beauty that is there. Love for Jesus and inclination to righteousness are lost; for the mind is built up from that upon which it feeds. By feeding the mind upon exciting stories of fiction, man is bringing to the foundation ‘wood, hay, stubble.’ He loses all taste for the divine Guidebook, and cares not to study the character he must form in order to dwell with the redeemed host, and inhabit the mansions which Christ has gone to prepare.” Fundamentals of Christian Education, 451, 452.

“Those who love God will not choose the enemies of God to be their friends. The question was asked, ‘Shouldst thou help the ungodly, and love them which hate the Lord?’ Will you prefer the association of the irreligious and disloyal, to that of those who are obeying the commandments of God? Will you choose to separate yourself from those who love God, and place yourself as far as possible from the channel of light? You want to keep in an atmosphere of purity and faith, and bring into your characters, principles that will be as solid timbers. Christians will not choose and cultivate the society of non-Christians.” The Review and Herald, January 16, 1894. [Emphasis supplied.]

Turning to the book of James, we find further discussion of the exception deception.

“My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” James 2:1–9.

The need to regard others with impartiality is not a concept that appeared for the first time in the apostolic era. In Deuteronomy 1:16, 17, we read, “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.” Deuteronomy 1:16, 17.

Moses understood—and so instructed the chosen judges—that to show favoritism in judgment was contrary to the principles of heaven. Man is not to manifest partiality in judgment or make exceptions to the rules for others.

He repeated his admonition to rule without partiality in Deuteronomy 16:19, NKJV: “You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.”

In the Sermon on the Mount, Jesus also stressed God’s impartiality. He said that God “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Matthew 5:45, NKJV.

Paul makes it clear in more than one of his epistles to be aware of the exception deception.

“But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God.” Romans 2:5–11.

God is going to render “to every man according to his deeds” without “respect of persons.” In other words, He will not make an exception for anyone who is contentious or guilty of unrighteousness. He is not a party to the exception deception.

In the sixth chapter of Ephesians, verse 9, after providing inspired instruction for several different classes of people, Paul concludes by remarking, “… knowing that your Master also is in heaven; neither is there respect of persons with him.” Read Ephesians 6:1–9.

Paul also makes the point in his letter to the Colossians. “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” Colossians 3:23–25.

In other words, there are no exceptions to the rules. If you obey, you will inherit eternal life. If you disobey, you will suffer eternal destruction.

This concept of impartiality is so critical to salvation that the Holy Spirit impressed it upon Bible writers over and over again. In I Peter 1:17, we read, “And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear.”

Why is it that we need to “pass the time of our sojourning here in fear”? Is it not because Satan, as a roaring lion, walks about seeking whom he may devour? [See I Peter 5:8.]

“The accession of the Roman Church to power marked the beginning of the Dark Ages. As her power increased, the darkness deepened. Faith was transferred from Christ, the true foundation, to the pope of Rome. Instead of trusting in the Son of God for forgiveness of sins and for eternal salvation, the people looked to the pope, and to the priests and prelates to whom he delegated authority. They were taught that the pope was their mediator, and that none could approach God except through him, and, further, that he stood in the place of God to them, and was therefore to be implicitly obeyed. A deviation from his requirements was sufficient cause for the severest punishment to be visited upon the bodies and souls of the offenders. Thus the minds of the people were turned away from God to fallible, erring, and cruel men, nay more, to the prince of darkness himself, who exercised his power through them. Sin was disguised in a garb of sanctity.” The Spirit of Prophecy, vol. 4, 58.

In Acts 10:34, 35, Peter speaks a truth that it is critical for us to remember as the meeting of time and eternity draws nigh: “Then Peter opened his mouth, and said, ‘Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth Him, and worketh righteousness, is accepted with Him.’ ”

Let us ever be mindful of Peter’s admonition and not be deceived by the enemy of souls into thinking that we are exceptions to God’s expressed commands, whether provided in Holy Scripture or in the Spirit of Prophecy.

John Pearson is currently the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, he moved to Wichita to join the Steps team and may be contacted by email at: johnpearson@stepstolife.org.

The Devil’s Discouragement

Many people make a decision to become a Christian, but before they actually get baptized and join the body of Christ, the devil discourages them so much that they give up. He attempted to discourage Jesus to thwart the plan of salvation, and he is still actively doing the same thing today.

“They could find no rest from the accusings of a troubled conscience. Thus Satan worked to discourage the people, to lower their conception of the character of God, and to bring the faith of Israel into contempt. He hoped to establish the claim put forth when he rebelled in heaven—that the requirements of God were unjust, and could not be obeyed. Even Israel, he declared, did not keep the law.

“While the Jews desired the advent of the Messiah, they had no true conception of His mission. They did not seek redemption from sin, but deliverance from the Romans. They looked for the Messiah to come as a conqueror, to break the oppressor’s power, and exalt Israel to universal dominion. Thus the way was prepared for them to reject the Saviour.” The Desire of Ages, 29, 30.

Satan did well his evil work, and God’s chosen people did reject Him. “Humanity, becoming more degraded through ages of transgression, called for the coming of the Redeemer. Satan had been working to make the gulf deep and impassable between earth and heaven. By his falsehoods he had emboldened men in sin. It was his purpose to wear out the forbearance of God, and to extinguish His love for man, so that He would abandon the world to satanic jurisdiction.” Ibid., 34, 35.

Thank God that His forbearance and patience is greater than any evil intent of the devil. There are people in the world who emulate the character of their master, the devil, and are so wicked that you think they could never be loved. But Jesus loves them, and they can be saved just the same as anyone.

The devil tried to extinguish God’s love for man, making men and women so wicked and creating so much wickedness in the world that God would give up on them. “Satan was unwearied in his efforts to overcome the Child of Nazareth. From His earliest years Jesus was guarded by heavenly angels, yet His life was one long struggle against the powers of darkness. That there should be upon the earth one life free from the defilement of evil was an offense and a perplexity to the prince of darkness. He left no means untried to ensnare Jesus. No child of humanity will ever be called to live a holy life amid so fierce a conflict with temptation as was our Saviour.” Ibid., 71.

“No one upon earth had understood Him, and during His ministry He must still walk alone. Throughout His life His mother and His brothers did not comprehend His mission. Even His disciples did not understand Him. He had dwelt in eternal light, as one with God, but His life on earth must be spent in solitude. …

“Alone He must tread the path; alone He must bear the burden.” Ibid., 111.

Maybe you have been tempted to be discouraged because it seemed like there was nobody in the world who understood you. This was literally true in the life of Jesus. There was nobody. Not His mother, not the people in His family, not His disciples, not John the Baptist; there was literally nobody who understood. If that has been your experience, do not be discouraged thinking you are all alone in the world; you have a Saviour Who knows all about that. He walked through it His whole life.

“Satan excited the evil passions of men, in order to fasten his rule upon them. When God’s written word was given, Satan studied the prophecies of the Saviour’s advent. From generation to generation he worked to blind the people to these prophecies, that they might reject Christ at His coming.” Ibid., 115.

Lucifer was cast out of heaven, and ever since, he has made a determined effort to find revenge by causing others to share his fall. This he does by causing them to undervalue heavenly things and to set their hearts upon things of earth. At the Saviour’s baptism, Satan was among the witnesses. “Satan saw that he must either conquer or be conquered. The issues of the conflict involved too much to be entrusted to his confederate angels. He must personally conduct the warfare. All the energies of apostasy were rallied against the Son of God. Christ was made the mark of every weapon of hell.” Ibid., 116. He was the focal point of all demonic attack. We do not know the number of evil angels that were cooperating to bring about the downfall of Jesus Christ.

“Many look on this conflict between Christ and Satan as having no special bearing on their own life. … But within the domain of every human heart this controversy is repeated. Never does one leave the ranks of evil for the service of God without encountering the assaults of Satan. The enticements which Christ resisted were those that we find so difficult to withstand. They were urged upon Him in as much greater degree as His character is superior to ours. With the terrible weight of the sins of the world upon Him, Christ withstood the test upon appetite, upon the love of the world, and upon that love of display which leads to presumption. These were the temptations that overcame Adam and Eve, and that so readily overcome us.” Ibid., 116, 117.

“The words from heaven, ‘This is My beloved Son, in whom I am well pleased’ (Matthew 3:17), were still sounding in the ears of Satan. But he was determined to make Christ disbelieve this testimony. The word of God was Christ’s assurance of His divine mission. He had come to live as a man among men, and it was the word that declared His connection with heaven. It was Satan’s purpose to cause Him to doubt that word. If Christ’s confidence in God could be shaken, Satan knew that the victory in the whole controversy would be his. He could overcome Jesus. He hoped that under the force of despondency and extreme hunger, Christ would lose faith in His Father, and work a miracle in His own behalf. Had He done this, the plan of salvation would have been broken.” Ibid., 119.

“Of all the lessons to be learned from our Lord’s first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment.” Ibid., 122. This will develop more fully in the very last days of earth’s history.

“Our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.

“In our own strength it is impossible for us to deny the clamors of our fallen nature. Through this channel Satan will bring temptation upon us. Christ knew that the enemy would come to every human being, to take advantage of hereditary weakness, and by his false insinuations to ensnare all whose trust is not in God.” Counsels on Diet and Foods, 151.

“The period of Christ’s personal ministry among men was the time of greatest activity for the forces of the kingdom of darkness. … Jesus was revealing to men the character of God. He was breaking Satan’s power, and setting his captives free. New life and love and power from heaven were moving upon the hearts of men, and the prince of evil was aroused to contend for the supremacy of his kingdom. Satan summoned all his forces, and at every step contested the work of Christ.

“So it will be in the great final conflict of the controversy between righteousness and sin.” The Desire of Ages, 257. Satan is going to summon all of his forces to attack in any way possible those who choose to follow Christ.

“There were none on earth who could comprehend His divine mission, or know the burden which He bore in behalf of humanity.” Ibid., 326. Nobody on earth understood what He was trying to do, so He was all alone, even in the midst of many people.

When Jesus told the disciples of His crucifixion, it was contrary to what they’d always been taught. It seemed like they could not believe it, and Peter immediately began to argue with Jesus Who gave Peter the most severe rebuke He had ever given to any of His disciples. He said, “You get behind me, Satan” (Matthew 16:23).

Jesus addressed Peter as Satan because it was he who spoke through Peter. “Satan was trying to discourage Jesus, and turn Him from His mission; and Peter, in his blind love, was giving voice to the temptation. The prince of evil was the author of the thought. His instigation was behind that impulsive appeal. In the wilderness, Satan had offered Christ the dominion of the world on condition of forsaking the path of humiliation and sacrifice. Now he was presenting the same temptation to the disciple of Christ.” Ibid., 416. Peter fell for it. He was not willing to see the cross in the Christian religion.

“Satan, the author of sin and all its results, had led men to look upon disease and death as proceeding from God—as punishment arbitrarily inflicted on account of sin. Hence one upon whom some great affliction or calamity had fallen had the additional burden of being regarded as a great sinner.

“Thus the way was prepared for the Jews to reject Jesus. He who ‘hath borne our griefs, and carried our sorrows’ was looked upon by the Jews as ‘stricken, smitten of God, and afflicted;’ and they hid their faces from Him. Isaiah 53:4, 3.” Ibid., 470. They could not believe that He could be the Messiah if He allowed Himself to be in this kind of situation or condition.

“To the heart of Christ it was a bitter task to press His way against the fears, disappointment, and unbelief of His beloved disciples. It was hard to lead them forward to the anguish and despair that awaited them at Jerusalem. And Satan was at hand to press his temptations upon the Son of man. Why should He now go to Jerusalem, to certain death? All around Him were souls hungering for the bread of life. On every hand were suffering ones waiting for His word of healing. The work to be wrought by the gospel of His grace was but just begun. And He was full of the vigor of manhood’s prime. Why not go forward to the vast fields of the world with the words of His grace, the touch of His healing power? Why not take to Himself the joy of giving light and gladness to those darkened and sorrowing millions? Why leave the harvest gathering to His disciples, so weak in faith, so dull of understanding, so slow to act? Why face death now, and leave the work in its infancy? The foe who in the wilderness had confronted Christ assailed Him now with fierce and subtle temptations. Had Jesus yielded for a moment, had He changed His course in the least particular to save Himself, Satan’s agencies would have triumphed, and the world would have been lost.” Ibid., 486.

It’s almost too huge to comprehend. The salvation of our world rested totally, 100 percent, on one Person. The devil knew that if he could overcome that one Person, he would have the whole world.

You are not alone if the devil tempts you to be discouraged, and it doesn’t even mean you don’t have a correct religious experience, because the same temptations to discouragement and despair were pressed upon Jesus.

“At this time [a few days before the crucifixion] Christ’s work bore the appearance of cruel defeat. … To His disciples the case seemed hopeless.” Ibid., 621. Has it ever seemed hopeless to you to be a Christian?

“In the wilderness of temptation the destiny of the human race had been at stake. Christ was then conqueror. Now the tempter had come for the last fearful struggle. For this he had been preparing during the three years of Christ’s ministry. Everything was at stake with him. If he failed here, his hope of mastery was lost; the kingdoms of the world would finally become Christ’s; he himself would be overthrown and cast out. But if Christ could be overcome, the earth would become Satan’s kingdom, and the human race would be forever in his power.” Ibid., 686, 687.

Ellen White reveals what the devil told Jesus in the Garden of Gethsemane. “Satan told Him that if He became the surety for a sinful world, the separation [from His Father] would be eternal. He would be identified with Satan’s kingdom, and would nevermore be one with God.

“And what was to be gained by this sacrifice? How hopeless appeared the guilt and ingratitude of men! In its hardest features Satan pressed the situation upon the Redeemer: The people who claim to be above all others in temporal and spiritual advantages have rejected You. They are seeking to destroy You, the foundation, the center and seal of the promises made to them as a peculiar people. One of Your own disciples, who has listened to Your instruction, and has been among the foremost in church activities, will betray You. One of Your most zealous followers will deny You. All will forsake You. Christ’s whole being abhorred the thought. That those whom He had undertaken to save, those whom He loved so much, should unite in the plots of Satan, this pierced His soul. The conflict was terrible. Its measure was the guilt of His nation, of His accusers and betrayer, the guilt of a world lying in wickedness. The sins of men weighed heavily upon Christ, and the sense of God’s wrath against sin was crushing out His life.” Ibid., 687.

“[In the Garden of Gethsemane] Satan and his confederacy of evil, the legions of apostasy, watched intently this great crisis in the work of redemption. The powers of good and evil waited to see what answer would come to Christ’s thrice-repeated prayer. Angels had longed to bring relief to the divine sufferer, but this might not be. No way of escape was found for the Son of God.” Ibid., 693.

“Satan led the cruel mob in its abuse of the Saviour. It was his purpose to provoke Him to retaliation if possible, or to drive Him to perform a miracle to release Himself, and thus break up the plan of salvation. One stain upon His human life, one failure of His humanity to endure the terrible test, and the Lamb of God would have been an imperfect offering, and the redemption of man a failure.” Ibid., 734. Herod even said that he would set Him free if He would work a miracle. If He had done that, we all would be lost.

“The principalities and powers of darkness were assembled around the cross, casting the hellish shadow of unbelief into the hearts of men. When the Lord created these beings to stand before His throne, they were beautiful and glorious. Their loveliness and holiness were in accordance with their exalted station. They were enriched with the wisdom of God, and girded with the panoply of heaven. They were Jehovah’s ministers. But who could recognize in the fallen angels the glorious seraphim that once ministered in the heavenly courts?

“Satanic agencies confederated with evil men in leading the people to believe Christ the chief of sinners, and to make Him the object of detestation. Those who mocked Christ as He hung upon the cross were imbued with the spirit of the first great rebel. He filled them with vile and loathsome speeches. He inspired their taunts. But by all this he gained nothing.” Ibid., 760, 761. No sin was found in Christ, not one fault.

After describing this terrible battle that went on throughout Christ’s whole life, Ellen White describes the scene as He approached His Father in heaven after His ascension. “He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ John 19:30; 17:24.

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ’s toiling, struggling ones on earth are ‘accepted in the Beloved.’ Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him.’ Hebrews 1:6.

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. …

“Love has conquered. The lost is found. …

“The family of heaven and the family of earth are one.” Ibid., 834, 835.

Just as Satan worked to discourage Jesus and cause the world to be lost, he does the same today to discourage individuals so they will give up and then be lost. One way the devil discourages people is with health problems. He knows when your body is sick and weak and your mind is affected. He came to Christ with his most severe temptations when He was weary, hungry, tired and when He hadn’t had anything to drink. No matter how sick or weak you are, you can trust yourself to Jesus Christ. “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” Hebrews 7:25.

Another way the devil discourages is through financial problems. With the economic downturn we have in the United States today, people are afraid that they will lose their jobs if they ask for the Sabbath off. They are afraid to take that risk.

There are people who could have become physicians, dentists, lawyers or engineers, but could not qualify for their professions because in their countries they would not be able to keep the Sabbath. Instead they had to choose another area of work. The devil uses these temptations to discourage them. Remember, Jesus was the prince of heaven, and He became poor in this world to save you. If you become poor by following Jesus, you will have an everlasting reward that’s worth more than all the money you could make as a physician, lawyer, engineer or anything else.

Another major temptation is to become discouraged because of the character defects of other Christians, whether they are family members or other Christians in the church. It is always easy to see other people’s faults and call them a bunch of hypocrites.

The church of God around the world is going through a shaking process that is getting more severe. Everything that can be shaken will be shaken. (See Hebrews 12:27.) Once the shaking process is over, all hypocrisy will be out of the church. If you fall into the category of hypocrite now, fall at the foot of the cross of Jesus and be converted, and instead of being shaken out, become a sincere Christian and be saved.

When Jesus returns, He is not coming to bring salvation. He brought salvation when He came to the world the first time. The next time He comes, He is coming back to judge the world. Those who belong to Him will be taken out of this world.

Those people who are alive when Jesus comes again, every single one that is taken up from this world, will have been a member of the church. In the book of Revelation, chapters 7 and 14 refer to the sealing. Other chapters are addressed specifically to the churches. In chapters 2 and 3 we are told that only those that belong to the church and overcome will have salvation. Look at Revelation 1:6; it says, “[He] has made us kings and priests to His God and Father.”

The book of Revelation makes it very clear that in the last days all who do not have the seal of God will suffer His judgments. For instance, “They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads.” Revelation 9:4.

Revelation 10:11 talks about a time coming when the church will have to prophesy a second time to many nations and languages. We’re living in that time right now. In Revelation 11:1 and 2, it says, “Then I was given a reed like a measuring rod. And the angel stood, saying, ‘Rise and measure the temple of God, the altar and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.’ ” The holy city here mentioned is the church. Revelation 3 is about the church. The whole book of Revelation talks about the church, and if you want to be ready for Jesus to come, you must be a member.

If the devil fails in discouraging you over the character defects of others, he will start working on your own defects. Every human being, without exception, has character defects they have to struggle with and overcome. The devil tells you that you have done it a thousand and one times now; you are never going to make it so give up! Do not believe his lies.

As long as we are in this world, we will struggle to overcome. Don’t be discouraged by that, because it is just part of the situation. Jesus had to struggle the whole time He was in this world. The devil came at Him over and over, trying to get Him discouraged. He does the same thing with the whole human race. We all inherited a sinful human nature from Adam and Eve, so do not be discouraged.

Ellen White wrote, “The apostle Paul declares, ‘I know that in me [that is, in my flesh,] dwelleth no good thing’ (Romans 7:18). To those who have tried so hard to obtain by faith so-called holy flesh, I would say, You cannot obtain it. Not a soul of you has holy flesh now. No human being on the earth has holy flesh. It is an impossibility.” Selected Messages, Book 2, 32. Can anybody in this world say, “I’m holy”? Not unless they want to be a liar.

Do not let the devil deceive you, because you have to continually struggle. Every Christian has the same experience. It may be over different incidences or character defects but there is no human being that does not have to struggle. That is why we have been given the privilege of prayer. The Lord has promised, “If you ask Me, I will give you all the help that you need.” The Bible says that, “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” I Corinthians 10:13.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Satan’s Strongholds

“There is nothing that Satan fears so much as that the people of God shall clear the way by removing every hindrance, so that the Lord can pour out his Spirit upon a languishing church and an impenitent congregation. If Satan had his way, there would never be another awakening, great or small, to the end of time. But we are not ignorant of his devices. It is possible to resist his power. When the way is prepared for the Spirit of God, the blessing will come. Satan can no more hinder a shower of blessing from descending upon God’s people than he can close the windows of heaven that rain cannot come upon the earth. Wicked men and devils cannot hinder the work of God, or shut out his presence from the assemblies of his people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim his promises.” The Review and Herald, March 22, 1887.

What are those hindrances? It is impossible to clear them away if we do not know what they are and Satan will work overtime to make sure we don’t understand what it is that separates us from God, preventing us from receiving the Holy Spirit.

There is much talk about receiving the latter rain. Crucial to receiving it is first to have unity, but what hinders this?

“(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” II Corinthians 10:4, 5.

The hindrances are not worldly weapons; we cannot produce them ourselves, but they are strong in God and able to pull down strongholds.

The strongholds or hindrances that have to be removed are issues with the mind, thoughts, and reasonings, all of which must be brought into captivity to Christ. This is a battle of the mind.

The word imagination can also be translated as reasonings or arguments. So the imaginations of verse 5 are arguments or reasonings that exalt themselves against the knowledge of God, bringing into captivity every thought to the obedience of Christ.

When Adam and Eve sinned, the robe of light in which God had surrounded them, their robe of righteousness, was lost. They knew they were naked; they had lost the power and presence of God, resulting in a different relationship to God and with each other, and they made fig leaf garments to cover themselves.

Proverbs 18:10 NKJV tells us that, “The name of the Lord is a strong tower; the righteous run to it and are safe.” That was the protection that Adam and Eve had in their innocence before they fell. In their nakedness, our first parents experienced a new emotion—fear. Sin had separated them from their protection; they felt the need to protect themselves, so they hid from God. In our sinful condition we invent weapons or fortifications of our own to protect ourselves. Today these are called defense mechanisms.

The definition of a defense mechanism is any of various, usually unconscious mental processes, including denial, projection, rationalization that protect the ego from shame, anxiety, conflict, loss of self-esteem, or other unacceptable feelings or thoughts. The purpose of these defense mechanisms is to protect ourselves from mainly negative things with which we have to deal as a result of sin. We protect our egos—our pride that is at the very root.

Ellen White puts it this way: we “have many things to learn, and much to unlearn.” The Signs of the Times, August 27, 1894. We usually apply that to doctrinal things, but we have many other things to unlearn, such as the way we think and the way we deal with situations. It comes so naturally to defend ourselves, but we have to learn to think and deal with situations the way God would have us deal with them.

The base defense mechanism is denial. All other mechanisms come under that umbrella. Denial is unwilling to acknowledge an external reality that is apparent to others. For example, an alcoholic who has been in and out of jail for DUIs (driving under the influence) but refuses to acknowledge that he/she has a problem.

Repression and Suppression

There are two specific types of denial. One is repression, and the other is suppression. Repression is an unconscious action. It could be caused by a traumatic situation that the mind just puts into the subconscious without making a conscious decision. Suppression consciously makes a decision to put it aside. Sometimes we may procrastinate and think, “I can’t deal with this right now; I’ll just put it back in the corner of my mind.” That suppression builds up walls.

It is the devil’s plan to build up walled fortifications around people’s hearts and minds, and he starts very early in life.

If you are young and have God-fearing parents to confide in, you should be very thankful, because this world is a dark and wicked place. If you have the light of the knowledge of God and you understand that God loves you, you are very blessed, because many people in this world do not know that.

Growing up, I did not have that knowledge, and I went through very traumatic experiences where I had to deal with things on my own with no earthly person in whom to confide. My conception of God was not somebody to whom I could turn. So I dealt with things by repression or suppression. As an adult I have had to pray about this many times, because an individual cannot deal with something they cannot even recall. In dealing with things that have been repressed, Divine help is required, for they are subconscious.

Proverbs 30:12 deals with the issue of denial, which is basically just a self-deception. “There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” They are in denial; they are deceived.

Jesus, speaking to the Pharisees, illustrates this deception: “If ye continue in My word, then are ye My disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered Him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” John 8:31–33. Now this was blatant denial. At the time of their denial, the children of Israel were in bondage to the Romans, yet they declared that they had “never been in bondage to any man.”

Compensation

Another area of denial is compensation. This is unbalanced thinking, when a person focuses on their strengths to compensate for their weaknesses. Within religion this usually focuses on externals.

Matthew 23:23, 24 reads, “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Ye blind guides, which strain at a gnat, and swallow a camel.”

Like the Pharisees, we also find it easier to deal with external things, to make sure we dress the right way, say the right thing and do all the things we are supposed to do to the exclusion of dealing with the weightier matters of the law that deal with the heart. God had given the Jews health laws that they were not to eat anything unclean, so they would strain the water to make sure that not even a gnat would fall into the water—dealing with the outward forms, yet they swallowed a camel—the heart issues. They were self-deceived.

Instruction is given to man how to consider himself: “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3.

Projection

Projection is to project our own character traits, our own negative aspects or feelings or whatever it may be onto someone else.

Genesis 50:14, 15 give some examples of this, speaking about Joseph and his brothers: “And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.” Joseph had not given them any indication or any reason to think that way by his actions, but they projected their own fears onto Joseph.

This reaction is very common today. Often a jealous, accusing spouse turns out to be the unfaithful one. As we think, we judge other people. If we are unfaithful in our minds, then it is easy to project that onto other people, which is exactly what Joseph’s brothers did to him.

Jesus said, “Why do ye not understand My speech? even because ye cannot hear My word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” John 8:43, 44.

Jesus knew the thoughts of the Pharisees and what they were planning to do—plotting to kill Him. So, being convicted, they defended themselves by projecting their own evil thoughts back on to Christ. “Then answered the Jews, and said unto Him, Say we not well that Thou art a Samaritan, and hast a devil?” Verse 48.

Rationalization

Rationalization is explaining away or making excuses for sin. An example of this is recorded in I Samuel 15:1–3: “Samuel also said unto Saul, The Lord sent me to anoint thee to be king over His people, over Israel: now therefore hearken thou unto the voice of the words of the Lord. Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

God told Saul to go and destroy the Amalekites, not only the people but everything, animals included; he was not to spare anything. Saul did not follow the commands of the Lord. “And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord? And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.” Verses 18–21.

When Saul was found out, he made an excuse, justifying his action. “Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Verse 22.

When we are tempted to do something or not to do something bad, and begin to rationalize in our mind, we are parlaying with the devil who has a thousand excuses and a thousand reasons that he can put into our minds to justify our wrong action. The Bible says, “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9. Our only safety is to stand on the word of God and not to rationalize wrongdoing.

Abraham was afraid that Abimelech, the king of Gerar, would think his wife, who was beautiful, would kill him to take her for his own wife. In his fear he rationalized what to do; after all, “she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” Geneses 20:12. Abraham lied to protect himself, but to do that he had to rationalize; she was his sister, but she was also his wife. He would just not mention the part about her being his wife and only tell that she was his sister. A half-truth is still a lie.

Displacement

Displacement means to transfer our affections from one thing to another after being hurt. An example of this could happen to a wife who is in an abusive marriage, so she takes her affections from her husband, placing them on the children, or some work, or something else. It is just another way of denying something that you don’t really want to deal with and putting it somewhere else. It deflects the pain or deflects the responsibility.

Samson reacted this way when, after being away for a time, returned to get his wife and found out that her father had given his wife to his companion. “But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. … And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.” Judges 15:1, 3–5.

Samson, in order to deal with pain, took his aggression and focused it on something that was not even really related. The Philistines now suffer because of the pain that was caused by somebody else. How often do we do the same: take things out on somebody else or focus the pain, or whatever it is, on something else. This reaction could be in either a positive or a negative way, but the result is the same—displacing the emotion.

Sublimation

Sublimation is finding a new outlet to escape from reality such as a hobby or entertainment. It’s just a way of escape. Today, the devil has made sure we have plenty of ways to divert our minds and our attention. Jonah did this when God told him to go to Ninevah. He did not want to do it, so he went in the other direction. He found an escape from what God wanted him to do. (See Jonah 1:3.)

Fantasy

Fantasy is creating a new reality in your mind. When we do not want to deal with the negative things that are going on, we create a new scenario and live in a fantasy world. The devil again has many things to help us to do that with television, fiction, and all kinds of different things that feed our fantasies. He has made it so easy to live in an altered state of reality, in a different world. Fantasy is very powerful, as it engages the use of our imagination.

We should all be familiar with Philippians 4:8: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

The only way we can do that is by fortifying our minds with the truth of God’s word. God has given us an imagination to grasp hold of His word and to dwell upon those things, meditating on them. But if we are not doing that, we do not have anything upon which to draw.

“It is the special work of Satan in these last days to take possession of the minds of youth, to corrupt the thoughts and inflame the passions; for he knows that by so doing he can lead to impure actions, and thus all the noble faculties of the mind will become debased, and he can control them to suit his own purposes.” Child Guidance, 440.

“All are free moral agents. And as such they must bring their thoughts to run in the right channel. … The first work for those who would reform, is to purify the imagination.” An Appeal to Mothers, 29.

“Our meditations should be such as will elevate the mind.” Christian Temperance and Bible Hygiene, 136.

Blame

Instead of admitting wrong, blame is switched to another. This reaction is one of the oldest and began in the Garden of Eden.

“And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked, and I hid myself. And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” They knew they were guilty, and God just asked them a question. He had not accused them of anything, but the man felt the need to defend himself. “And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” Genesis 3:9–12. Blame is immediately switched onto Eve and indirectly onto God, because He was the one Who made the woman. It is so easy to switch the blame and divert it to somebody else so that you don’t have to take responsibility for your own actions.

When the Lord asked the woman what she had done, in self-defense, she laid the blame on the serpent.

Advantageous Comparisons

Advantageous comparison is basically comparing ourselves with others to excuse our own wrongs; for example, saying, “They do it also!” rather than taking responsibility for what we do. The apostle Paul knew it is not wise to compare ourselves among ourselves. “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.” II Corinthians 10:12.

By beholding we become changed, so whatever we behold is what we become. If we behold somebody else, comparing ourselves to them to build ourselves up, we are not looking at the positive aspects of their character, and we will be changed into the same thing.

“By beholding Christ, we would be changed into His likeness. But we shall never grow in grace by beholding the faults and mistakes and defects of someone else. Instead, we will become spiritually dwarfed and enfeebled. Let us keep looking to Christ, thinking of what He has done for us and of what He has promised to do. Thus we shall be changed into His likeness. This is true religion.” The Paulson Collection of Ellen G. White Letters, 318.

Our sinful nature desperately wants to look to others to find a way to rid itself of its nagging, guilty heart. The devil encourages many ways to accomplish that, as long as we don’t go to Christ.

Diffusion of Responsibility

Basically, diffusion of responsibility is the thought that everybody does it so it must be OK. History has proven over and over that the majority is not always right.

Jesus told the parable about a man who sowed seed in his field. He said, “Let both [the wheat and the tares] grow together until the harvest: and in the time of harvest, I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into My barn.” Matthew 13:30. But notice, it is the tares that are bound in bundles together. The devil is very successful at using that group-think or group-mentality to bind people together.

We need to make sure that we examine our own selves to see if we are using any of these defense mechanisms. As we consider these strongholds, it is easy to see how this would create dissention and confusion in the church. Our weapons against the strongholds are not carnal but spiritual. If we continue to use carnal weapons in the church, it will only create dissension. Every obstacle has to be removed, because only when there is unity in the church will the Holy Spirit be poured out.

Breaking Down the Strongholds

It is very simple to break down the strongholds. “Then said Jesus to those Jews which believed on Him, If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free.” John 8:31, 32.

It is the truth revealed in God’s word that exposes the obstacles, these strongholds, the truth as it is in Jesus, His grace, and His power that He gives to us to overcome these things and set us free. Satan’s strongholds are built and guarded in deception. As long as we are deceived, he has us and tries to keep us in that condition. His deceptions are designed to separate and isolate us from our true stronghold, which is Christ. That is why we must study God’s word.

Our primary offensive weapon is the sword of the Spirit, which is the word of God. It works first through recognizing the obstacles by reading the Word and then claiming God’s promises, applying them by faith to see the strongholds crumble.

“ ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works’ [II Timothy 3:16, 17]. God has provided abundant means for successful warfare against the evil that is in the world. The Bible is the armory where we may equip for the struggle. Our loins must be girt about with truth. Our breastplate must be righteousness. The shield of faith must be in our hand, the helmet of salvation on our brow; and with the sword of the Spirit, which is the word of God, we are to cut our way through the obstructions and entanglements of sin.” The Acts of the Apostles, 502.

The first thing needed is to identify the strongholds in ourselves so we can begin to deal with them according to God’s word, His grace and His power. The divine diagnosis to the church of Laodiceans for this condition is found in Revelation 3:15: “I know thy works that thou art neither cold nor hot. I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest , I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”

Here is a church that is really in denial of its own condition, and now God is going to give them a prescription to heal it. He says, “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Verse 18.

The first thing needed is the eyesalve, the anointing to see and understand the heart issues with which we are dealing. “No man can of himself understand his errors. ‘The heart is deceitful above all things, and desperately wicked; who can know it?’ Jeremiah 17:9. … In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God’s infinite grace.” Christ’s Object Lessons, 159.

Jesus said, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.” John 5:39. As we study God’s word, with the Holy Spirit opening our minds, and we behold Christ in our imagination, we will see both others and ourselves in a different light.

Next needed is gold tried in the fire. Faith that works by love is needed to overcome the obstacles.

“It is the will of God that each professing Christian shall perfect a character after the divine similitude. By studying the character of Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ’s work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul. There are many who wish to evade the cross-bearing part, but the Lord speaks to all when He says, ‘If any man will come after Me, let him deny himself, and take up his cross, and follow Me.’ Matthew 16:24.” Counsels to Parents, Teachers, and Students, 249.

Again, we have to look to Christ, but we also have to take up our cross. As we follow Him and exercise His virtues, we will receive and develop that faith that works by love and purifies the soul, dealing with the issues that arise in a Biblical way, and not according to the flesh.

Then we have to put on the white raiment that the “shame of thy nakedness not appear (Revelation 3;18).” That is the righteousness of Christ which covers our sins. Once we break free from protecting ourselves, the Lord does not leave us vulnerable but steps in with His own protection. “The Lord is good, a strong hold in the day of trouble; and He knoweth them that trust in Him.” Nahum 1:7. By faith we can trust in Him through every circumstance. However uncomfortable the situation in which we find ourselves, we can run to Him for shelter.

The Lord is our stronghold. “We need to educate the soul to lay hold, and hold fast the rich promises of Christ. The Lord Jesus knows that it is not possible for us to resist the many temptations of Satan, only as we shall have divine power given us from God. He well knows that in our own human strength we should surely fail. Therefore every provision has been made, that in every emergency and trial we shall flee to the stronghold. … We have the word of promise from lips that will not lie. … We must individually cherish the faith that we receive of Him, the things He hath promised.” Our Father Cares, 99.

We all crave the latter rain, but are we ready to receive it? Is our church ready to receive it? Let us arm ourselves with the spiritual weapons to fight the devil and be ready for Jesus’ return. This is my prayer.

Jim Stoeckert is a Bible worker for Steps to Life. 

Freedom

There are a number of definitions of freedom, so before looking at this subject we must make sure we understand about what we are talking.

From www.dictionary.com we learn that freedom is a noun, defined as

  1. the state of being free or at liberty rather than in confinement or under physical restraint: He won his freedom after a retrial.
  2. exemption from external control, interference, regulation, etc.
  3. the power to determine action without restraint.
  4. political or national independence.
  5. personal liberty, as opposed to bondage or slavery: a slave who bought his freedom.

True freedom from anything begins in the mind. Remember what Jesus said, “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Matthew 10:28. In other words, a person may even be killed but no one can take away his freedom of soul, which comes from within.

First let’s look at freedom from the broad perspective and work our way to how freedom applies to each one of us individually.

God’s Government

God’s government promotes freedom. It can be seen from the very beginning of our world. God could have forced Adam and Eve to obey Him, but He did not; He gave them freedom of choice. God’s servants serve Him because they want to, not because they are forced.

“The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan’s deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan.” The Desire of Ages, 22.

“The government of God is not, as Satan would make it appear, founded upon a blind submission, an unreasoning control. It appeals to the intellect and the conscience. ‘Come now, and let us reason together’ is the Creator’s invitation to the beings He has made. Isaiah 1:18. God does not force the will of His creatures. He cannot accept an homage that is not willingly and intelligently given. A mere forced submission would prevent all real development of mind or character; it would make man a mere automaton. Such is not the purpose of the Creator. He desires that man, the crowning work of His creative power, shall reach the highest possible development. He sets before us the height of blessing to which He desires to bring us through His grace. He invites us to give ourselves to Him, that He may work His will in us. It remains for us to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the sons of God.” Steps to Christ, 43, 44.

“In striking contrast to the wrong and oppression so universally practised were the mission and work of Christ. Earthly kingdoms are established and upheld by physical force, but this was not to be the foundation of the Messiah’s kingdom. In the establishment of His government no carnal weapons were to be used, no coercion practised; no attempt would be made to force the consciences of men. These are the principles used by the prince of darkness for the government of his kingdom. His agents are actively at work, seeking in their human independence to enact laws which are in direct contrast to Christ’s mercy and loving-kindness.” The Review and Herald, August 18, 1896.

Country

Righteousness promotes freedom—Proverbs 14:34. The prosperous countries of the world have all, at some recent time, followed religious principles. The United States of America was founded on the principle of freedom, which has made it a great nation. In contrast is the country that tried to stamp out religion, and the disaster that followed was the French Revolution.

“It was the desire for liberty of conscience that inspired the Pilgrims to brave the perils of the long journey across the sea, to endure the hardships and dangers of the wilderness, and with God’s blessing to lay, on the shores of America, the foundation of a mighty nation. Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious toleration. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others.” The Great Controversy (1888), 292.

These early reformers, though they had rejected the creed of Rome, were still not free from the spirit of intolerance, ruling that only church-members should have a voice in civil government. This led to a State church being formed and the inevitable result was persecution to non-conformists.

It was not until Roger Williams came to the New World eleven years after the first colony was established that true liberty of conscience was promoted. He declared it to be the duty of the magistrate to restrain crime, but never to control the conscience. He regarded it as an open violation of their natural rights, to drag to public worship the irreligious and the unwilling. He said that no one should be forced to worship, or to maintain a worship, against his own consent.

For his stand on liberty of conscience, Roger Williams was sentenced to banishment from the colonies, and finally, to avoid arrest, he was forced to flee, amid the cold and storms of winter, into the unbroken forest.

“ ‘For fourteen weeks,’ he says, ‘I was sorely tossed in a bitter season, not knowing what bread or bed did mean.’ ‘But the ravens fed me in the wilderness;’ and a hollow tree often served him for a shelter. Thus he continued his painful flight through the snow and the trackless forest, until he found refuge with an Indian tribe whose confidence and affection he had won while endeavoring to teach them the truths of the gospel.

“Making his way at last, after months of change and wandering, to the shores of Narragansett Bay, he there laid the foundation of the first State of modern times that in the fullest sense recognized the right of religious freedom. The fundamental principle of Roger Williams’ colony, was ‘that every man should have the right to worship God according to the light of his conscience.’ His little State, Rhode Island, became the asylum of the oppressed, and it increased and prospered until its foundation principles—civil and religious liberty—became the corner-stones of the American Republic.

“In that grand old document which our forefathers set forth as their bill of rights—the Declaration of Independence—they declared: ‘We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ And the Constitution guarantees, in the most explicit terms, the inviolability of conscience: ‘No religious test shall ever be required as a qualification to any office of public trust under the United States.’ ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.’

“The framers of the Constitution recognized the eternal principle that man’s relation to his God is above human legislation, and his right of conscience inalienable. Reasoning was not necessary to establish this truth; we are conscious of it in our own bosom. It is this consciousness, which, in defiance of human laws, has sustained so many martyrs in tortures and flames. They felt that their duty to God was superior to human enactments, and that man could exercise no authority over their consciences. It is an inborn principle, which nothing can eradicate.

“As the tidings spread through the countries of Europe, of a land where every man might enjoy the fruit of his own labor, and obey the convictions of his conscience, thousands flocked to the shores of the New World. Colonies rapidly multiplied.” Ibid., 294, 295.

“The Bible was held as the foundation of faith, the source of wisdom, and the charter of liberty. Its principles were diligently taught in the home, in the school, and in the church, and its fruits were manifest in thrift, intelligence, purity, and temperance. One might be for years a dweller in the Puritan settlements, and not ‘see a drunkard, nor hear an oath, nor meet a beggar.’ It was demonstrated that the principles of the Bible are the surest safeguards of national greatness. The feeble and isolated colonies grew to a confederation of powerful States, and the world marked with wonder the peace and prosperity of ‘a church without a pope, and a State without a king.’ …

“The great principle so nobly advocated by Robinson and Roger Williams, that truth is progressive, that Christians should stand ready to accept all the light which may shine from God’s Holy Word, was lost sight of by their descendants. The Protestant churches of America—and those of Europe as well—so highly favored in receiving the blessings of the Reformation, failed to press forward in the path of reform.” Ibid., 296, 297.

Business

Example of Daniel – by following God’s principles Daniel gained the freedom to worship God but not without trial. “Those who honor Me I will honor.” I Samuel 2:30.

Church

In looking at freedom in the church example of what it is not, would be the Pharisees. They thought they were free but in reality they were not. “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone.” Luke 11:42. A Pharisee is a self-righteous, sanctimonious, hypocrite who makes outward observance to laws that cannot save him. The person who in a Pharisee’s eye is a very great sinner can be living a life of service to God, overcoming his/her sins and go to Heaven while the Pharisee is lost making the commandment of God of no effect by their tradition. Jesus told them that the publicans and sinners would go into the Kingdom of God before them. The irony was, while they were in bondage to the Romans and sin, they thought they were Abraham’s seed and free. Is it possible to think that you are free and yet be in bondage?

“Christ ever rebuked the Pharisees for their self-righteousness. They extolled themselves. They came forth from their religious services, not humbled with a sense of their own weakness, not feeling gratitude for the great privileges that God had given them. They were exalted to heaven in point of opportunity, in having the Scriptures, in knowing the true God, but their hearts were not filled with thankfulness to God for his great goodness toward them. They came forth filled with spiritual pride, and their theme was self—‘myself, my feelings, my knowledge, my ways.’ Their own attainments became the standard by which they measured others. Putting on the robes of self-dignity, they mounted the judgment seat to criticise and to condemn. But no human being has been authorized of God to do this work. It is the very essence of Phariseeism.” The Signs of the Times, December 17, 1894.

Notice that thinking you are better than everyone else and pointing out all the faults of others compared to you is the essence of Phariseeism.

“The soil of the hearts of the Pharisees is a hopeless and profitless soil, where the seeds of heavenly truth cannot take root. Oh, how self-deluding is this feeling of superiority that all Pharisees cherish!” Ibid.

Modern Pharisees

It will not help us to talk of people in the Bible unless we can make practical application to our lives. Modern day Pharisees are a very big problem today. The modern Pharisees are those who tell others that they are going to hell if they do not believe and follow what the Pharisee thinks is a major point of doctrine. People will tell you, if you eat that, you are going to hell. They make God out to be a cruel and hard taskmaster ready to strike with lightening if you do something “wrong.” Tests are often made of what God has never made a test. It would be more profitable to dwell on the real salvational issues, allowing God to change hearts and those little things that need change will be changed. We have not been called to be judge, condemning our fellow man. For clarification, this does not refer to some major point of doctrine or the eating of unclean food but about minor issues that people make into mountains. Jesus said, “Blind guides, who strain out a gnat and swallow a camel!” Matthew 23:24.

“Suppose a brother held a view that differed from yours, and he should come to you, proposing that you sit down with him and make an investigation of that point in the Scriptures; should you rise up, filled with prejudice, and condemn his ideas, while refusing to give him a candid hearing? The only right way would be to sit down as Christians, and investigate the position presented, in the light of God’s word, which reveals truth and unmasks error. To ridicule his ideas would not weaken his position in the least if it were false, or strengthen your position if it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it. There must be no spirit of Phariseeism cherished among us.” Gospel Workers, 127.

“As soon as you gain a clear view of the power and goodness of Christ, your murmuring will cease. You will not pick at the faults of others. It is Phariseeism that leads men to exalt themselves by depreciating their brethren.” The Review and Herald, June 11, 1889.

There are a lot of people in the church who believe that if you do not see everything the way they see it you are wrong, and if you would just study you would see that they are right. Then something is thrown in to give it authority because they said God said it. The problem with that is, people are looking too much at others instead of looking in the mirror to see what needs to be changed in themselves. It is always a great marvel that those who are the most critical of others often have blatant faults themselves that are glaring to others. The spirit of Phariseeism is to look for faults in others as compared with themselves.

“You belong to God, soul, body, and spirit. Your mind belongs to God, and your talents belong to Him also. No one has a right to control another’s mind and judge for another, prescribing what is his duty. There are certain rights that belong to every individual in doing God’s service. No man has any more liberty to take these rights from us than to take life itself. God has given us freedom to think, and it is our privilege to follow our impressions of duty. We are only human beings, and one human being has no jurisdiction over the conscience of another human being. … Each one of us has an individuality and identity that cannot be surrendered to any other human being. We are individually the workmanship of God.” Mind, Character and Personality, vol. 2, 708, 709.

It is the spirit of Phariseeism in the church that does not allow a person freedom, the freedom to think and study a subject and come to a conclusion but forbids others that right. This is not referring to any major points of doctrine such as the Sabbath, but little things that people make into big issues.

Family

“Few have correct views of marriage. … Ignoring the personal rights of women, the husband becomes unkind and authoritative. The individuality of the wife is submerged in that of the husband. … He quotes texts of scripture to show that he is the head, and that he must be obeyed in all things, claiming that his wife must have no will separate from his. He acts the tyrant. But the same Bible that prescribes the duty of the wife prescribes also the duty of the husband. He is to be kind and affectionate, to love his wife as a part of himself, and to cherish her as Christ does His church.” Manuscript Releases, vol. 18, 312.

“In trying to force others to carry out your ideas in every particular, you often do greater harm than if you were to yield these points. This is true even when your ideas are right in themselves, but in many things they are not correct; they are overstrained as the result of the peculiarities of your organization; therefore you drive the wrong thing in a strong, unreasonable manner.

“You have peculiar views in regard to managing your family. You exercise an independent, arbitrary power which permits no liberty of will around you. You think yourself sufficient to be head in your family and feel that your head is sufficient to move every member, as a machine is moved in the hands of the workmen. You dictate and assume authority. This displeases Heaven and grieves the pitying angels. You have conducted yourself in your family as though you alone were capable of self-government. It has offended you that your wife should venture to oppose your opinion or question your decisions.” The Adventist Home, 225, 226.

“To direct the child’s development without hindering it by undue control should be the study of both parent and teacher. Too much management is as bad as too little. The effort to ‘break the will’ of a child is a terrible mistake. Minds are constituted differently; while force may secure outward submission, the result with many children is a more determined rebellion of the heart. Even should the parent or teacher succeed in gaining the control he seeks, the outcome may be no less harmful to the child. The discipline of a human being who has reached the years of intelligence should differ from the training of a dumb animal. The beast is taught only submission to its master. For the beast, the master is mind, judgment, and will. This method, sometimes employed in the training of children, makes them little more than automatons. Mind, will, conscience, are under the control of another. It is not God’s purpose that any mind should be thus dominated. Those who weaken or destroy individuality assume a responsibility that can result only in evil. While under authority, the children may appear like well-drilled soldiers; but when the control ceases, the character will be found to lack strength and steadfastness. Having never learned to govern himself, the youth recognizes no restraint except the requirement of parents or teacher. This removed, he knows not how to use his liberty, and often gives himself up to indulgence that proves his ruin.” Education, 288.

Another danger is to follow Eli’s example where there was no restraint at all. If a child in the family has committed a wrong, the child needs to be held accountable. Some people want to blame every adult around them for the problems of their children when really the child needs to be held accountable for their actions no matter what anyone else did or did not do.

Individual

  • This is the most important freedom because it affects families, churches, and nations.
  • Freedom involves responsibility – How does freedom involve responsibility?
  • Authority does not give the right to treat subordinates disrespectfully.
  • A ruler may have liberty to do an action but he does not always have the moral right to do it.
  • The blessing of freedom places you under obligation to pass on that blessing to others.
  • Freedom involving responsibility is a Bible principle. A man was forgiven a great debt, but himself refused to forgive a lesser debt. (See Matthew 18:23–33.)
  • Freedom does not give us the liberty to do anything that we please. Galatians 5:13, I Peter 2:16–19.
  • Those in positions of leadership are not to lord it over others. I Peter 5:2, 3.

“God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellow-men. The only hope for fallen man is to look to Jesus, and receive Him as the only Saviour. As soon as a man begins to make any iron rule for other men, as soon as he begins to harness up and drive men according to his own mind, he dishonors God, and imperils his own soul, and the souls of his brethren. Sinful man can find hope and righteousness only in God; and no human being is righteous any longer than he has faith in God, and maintains a vital connection with Him. A flower of the field must have its roots in the soil; it must have air, dew, showers, and sunshine. It will flourish only as it receives these advantages, and all are from God. So with men. We receive from God that which ministers to the life of the soul. We are warned not to trust in man, not to make flesh our arm.” Testimonies to Ministers and Gospel Workers, 366, 367.

“All our workers must have room to exercise their own judgment and discretion. God has given men talents which He means that they should use. He has given them minds and He means that they should become thinkers, and do their own thinking and planning rather than depend upon others to think and plan for them.” Manuscript Releases, vol. 9, 162.

Why does keeping God’s Law promote freedom? James 1:25 – if everyone kept God’s law you would not have to have all the papers that we have to have because everyone would keep their word. You would not have to lock your house. You would not have to worry about someone taking anything that belongs to you. You would not have to worry about anyone killing another person. Does that liberty mean you can do anything that you please? No, it makes you responsible to look out for your fellow human beings.

Where God’s spirit is there is liberty. II Corinthians 3:17. It is really a crazy thing that people want to put God in a box (not give Him liberty either). They will say God has to do it this way. Whoever said God has to do something a certain way? God is at liberty to decide what He wants to do.

The greatest freedom of all is that which we receive from Jesus—to be freed from our sins. Luke 4:18; Galatians 5:1; John 8:36.

We must remember that with freedom comes responsibility. We have a responsibility to forgive others because Jesus has forgiven us for more than anyone in this world could have sinned against us. We cannot be holding a grudge against anyone, no matter what they have or have not done to us, because Jesus has forgiven us for our sins. If we are holding a grudge against anyone for any reason, we need to ask Jesus to set us free. If you are not free, please ask Jesus and “Therefore, if the Son makes you free, you shall be free indeed.” John 8:36.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

A network engineer, Jana Grosboll lives in Derby, Kansas. 

Promises

Many of us have heard with terror about the time of trouble, the Sunday laws and that the day will come when we cannot buy or sell and other like things. This constitutes a very small part of what is written in the Bible. The majority of that which is recorded in the Bible are the promises of God. Let’s share some of those promises that are so dear to the people God.

Encouragement is given through the Spirit of Prophecy to know and depend on God’s promises.

“We should store the mind with the precious promises and instructions of God’s word. When Satan seeks to divert the attention to things of no profit, then we should think and talk of these heavenly promises, and the tempter will be vanquished. By thus battling day by day, with earnest prayer and determined faith, all may gain the victory.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists (1886), 214.

It is the goal of all Christians awaiting the Second Coming of Jesus to gain the victory over the adversary, the devil, and the way to do that is to memorize the promises, thinking upon them and using them as they are needed.

“As we look at the promises of God we find comfort and hope and joy, for they speak to us the words of the Infinite One.” My Life Today, 338.

Just stop and think about that statement for a minute. The promises of God speak to us words from the Infinite One.

Ellen White continues: “Properly to appreciate these precious promises we should study them carefully, examining them in detail. How much joy we might bring into life, how much goodness into the character, if we would but make these promises our own! As we journey in the upward way, let us talk of the blessings strewn along the path. As we think of the mansions Christ is preparing for us, we forget the petty annoyances which we meet day by day. We seem to breathe the atmosphere of the heavenly country to which we are journeying, and we are soothed and comforted. … Let us honor God by weaving more of Jesus and heaven into our lives.

“The unfailing promises of God will keep your heart in perfect peace.” Ibid.

It is a wonderful experience to have perfect peace. Let us consider a few of the promises that God has made that will help us on our daily journey.

A promise that has been very dear to me throughout my life is found in Hebrews 13:5. I have repeated this to myself many, many times and found it to be very comforting. It says, “Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.”

That is a wonderful promise. To think that the very God of the universe, the One Who created all things and sustains the universe takes care of each one of us, never leaving us alone. He keeps in order and sustains myriad of stars that with the naked eye seem to float in the heavens, knowing each one by name. We can have confidence in our loving heavenly Father Who said He will be with us always. He says, “I will never leave thee nor forsake thee.” There is not a situation in which we may find ourselves, that we cannot claim that promise, because He will never leave us or forsake us.

Jesus also impressed that upon His disciples. He said, “Lo, I am with you always, even unto the end of the world.” Matthew 28:20. We know that we have the presence of One Who is all powerful, all knowledgeable and all love. If it were not for the love He has, all of the power and knowledge He has would be of no avail to us. We are so thankful for that great and loving Father Who has promised to be with us, even unto the end.

So, waste no more time; arm yourselves with the word of God. Search the Scriptures, especially the books of Psalms and Isaiah that are loaded with promises, and start claiming them as you go into battle with the devil, having assurance that One has trod the path before you and won the victory.

Ruth Grosboll, matriarch of Steps to Life, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt encouraging letters. She is sadly missed to this day.

Desire

The word desire is a big one and determines whether a person will be saved or lost. In Genesis 3, one of the saddest chapters in the entire Bible, it is used twice. The chapter begins with Adam and Eve in the Garden of Eden. They could still be there except for the event that happened later in the chapter. While lingering around the tree of knowledge of good and evil, the devil, speaking through a serpent, acted the part of a salesman intent on selling Eve his product—sin. She fell for his seductive trick, and since that day he has been successful in recruiting millions of other salesmen throughout the world to seduce the masses and sell his product.

A good salesman knows there are just a few steps needed in securing a sale. First is to get the attention of the prospective customer. If they refuse to listen, then you are just wasting your time talking, but once you have their attention, they have to be convinced that they need the product. People very rarely buy something just because they need it. Need is not enough. After they are convinced that they need it, the third step in securing the sale is getting them to want it. If they desire it enough, they will buy it. Then, persuading them to take action on their desire is easy. There are many books on salesmanship describing these steps.

This was the tactic used by the devil to arouse in Eve a desire for his product. Sin in its raw form is not desirable, so to be successful in selling it, the devil had to disguise it by lying. The devil is the father of lies. He succeeded in creating in Eve such a desire for his product that she was willing to disobey God to get it.

“So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” Genesis 3:6.

There are gigantic industries in the world today whose purpose is to get you to desire something enough so that you will be willing to disobey God to get it. It is the goal of the devil to destroy the Kingdom of Christ and bring grief to the heart of God by destroying His creation. He knows that if he can present sin in an attractive way and awaken the desire for it, he has his victim in his snare and another soul will be lost. The method he uses is tried and successful—he is a super salesman. The product sold is never named sin, only the good points are emphasized and always the consequences are withheld.

Think this through. Because sin is a product with deadly side effects that will bring death, pain, suffering, and all kinds of trouble in a person’s life, in order to sell it, you have to figure out some way to sugar-coat it to disguise the truth.

In II Thessalonians 2:8–12, Paul says, “Then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie [that you can be saved in sin], that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.”

The two reasons these people are condemned is that they do not believe the truth and have pleasure in unrighteousness. What is unrighteousness? I John 5:17 says, “All unrighteousness is sin.” Simply said, people enjoy the pleasure of sin.

Eve very quickly lost the desire for what she was promised by the serpent when she saw the sad result of her choice. “To the woman He said: ‘I will greatly multiply your sorrow and your conception; In pain you shall bring forth children. Your desire shall be for your husband and he shall rule over you.” Genesis 3:16. Immediately the freedom she experienced in her paradise home was lost. Her desire now was going to be controlled by her husband. She lost what she had by listening to the devil’s sales pitch and by allowing him to arouse in her a desire for something that God had forbidden. The devil continues today, successfully in a multitude of ways, to awaken a desire in individuals for something that God has said is bad, in order to secure their destruction.

The Creator knows His creatures. The Bible teaches that God knows your every desire. David said, “Lord, all my desire is before You; and my sighing is not hidden from You.” Psalm 38:9.

Knowing each person intimately and the desire of every heart, God has the ability to gratify these desires. But you may ask, If God knows about my desires, why does He withhold them? I’ll give you six reasons.

Wrong Choices

A person’s desire cannot be satisfied if that desire is wrong and they want an evil thing. That was Eve’s experience.

“The wicked will see it and be grieved; He will gnash his teeth and melt away. The desire of the wicked shall perish.” Psalm 112:10. People desire evil things, and therefore their desires are not satisfied. Actually, one of the most awful things that could happen to a person is if God fulfilled their desire. But God knows what awful things would happen to you if He did give you your desires, so in mercy He withholds what you want. (See James 4:1–4.)

Controllers

For some it is their desire to always be first. “If anyone desires to be first, he shall be last of all and servant of all.” Mark 9:35.

This desire first manifests itself in the family and in the church when somebody wants to be in control. To those who want to be first, Jesus said that desire would not be gratified and they would be last. The devil wanted to control the angels, and it caused his expulsion from heaven. A study on the life of Jesus reveals that He who was in fact first, having all authority and power, gave it all up to demonstrate to us how we should live not wanting to control other people.

No one desiring to control another will be in the Kingdom of Heaven. Jesus said to His disciples, “You just have one Lord.” If we have only one Lord, what are we? Oh, somebody says, “I’m an elder in the church. I’m a deacon in the church. I’m a pastor. I’m an evangelist.” If you are a Christian, you are a servant, first of the Lord and then a servant of other people.

There are certain texts in the Bible that are often made prominent and others near them that are left out. One such example is Ephesians 5:22, 23. It says, “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife, as also Christ is head of the church.” For some reason, when people read that, they never read verse 21, because it is telling you that every one of us is to be in submission to others around us. Somehow we forget that one!

Talking to the elders, Peter said, “Nor as being lords over those entrusted to you, but being examples to the flock; … Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.’ ” I Peter 5:3, 5.

Bondage to Traditions

Some people are not satisfied, because they desire to be in bondage to human traditions and regulations.

“But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?” Galatians 4:9. These people desire to be in bondage! In Colossians 2:20–22, Paul again addresses the very same subject: “Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—‘Do not touch, do not taste, do not handle,’ which all concern things which perish with the using—according to the commandments and doctrines of men?”

This constitutes a large percentage of the world that wants to be controlled by the doctrines and the commandments of men, which are never satisfied. Being in subjection to tradition brings a bondage from which you can never get free or be satisfied. These people work constantly their whole life to get salvation and are never satisfied, because they are under bondage to human laws and traditions and the regulations of man. If you’ve died with Christ, you’ve been set free, so don’t bring yourself back into bondage.

Covetousness

Another reason that some desires are not satisfied can be found right within the Ten Commandments that were repeated by Moses just before the children of Israel entered into the land of Canaan. The tenth commandment says, “You shall not covet” [Exodus 20:17], or it could be translated, “You shall not desire.” The word covet means to desire something you don’t have. “You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.” Deuteronomy 5:21.

Here God mentions seven things that we are not to desire, and all of them have to do with something that belongs to somebody else. The devil knows human nature and is in the full-time business of getting people to want somebody else besides their own spouse, somebody else’s wife, somebody else’s husband or things belonging to others. Many people think that unless you actually go and physically commit adultery you are innocent, but the commandment says do not covet.

Long before an action takes place the heart covets—wanting somebody or something that does not belong to him or her but belongs to someone else. This is so important that God put it in as the tenth commandment. Covetousness is at the root of every sin that is committed—wanting something that God does not want you to have. That is exactly what happened to Eve, also to King David and to Judas. The devil is a master in his art of deception.

This is a huge problem in Christendom today and in the churches. Ellen White wrote about this: “How many, even in the ranks of Sabbathkeepers, are forming unsanctified connections. Men who have wives and women who have husbands are showing affection and giving undue attention to each other [persons of the opposite sex].

“The heart that loves Jesus will not desire the unlawful affections of another.” Manuscript Releases, vol. 21, 381. Now that is an interesting statement. I read that statement over and over and over. If I desire the unlawful affections of another, it means that I don’t love Jesus.

“The woman who receives the least manifestation of affection from a man who is the husband of another woman, shows herself to be in need of repentance and conversion. And the man who allows his wife to occupy the second place in his affections is dishonoring himself and his God. This thing is one of the signs of the last days. … Christ will take charge of the affections of those who love and honor God, causing them to center upon proper objects.” Ibid., vol. 10, 185, 186.

I need to tell you something. You and I do not have the power or the ability to control our own affections. We do not have the ability to control our thoughts, or our affections, or our passions. One only has that power. “Christ will take charge of the affections of those who love and honor God causing them to center upon proper objects.” Testimonies on Sexual Behavior, Adultery, and Divorce, 200. That is a promise you can claim. He, Christ, can control your affections so they don’t go out on improper objects. Desire has everything to do with whether you will be saved or lost.

Patience

Matthew 13:17 is a sad verse. It says, “Assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” These prophets and righteous men had a desire that was not satisfied in their lifetime. Because of sin, even righteous desires often cannot be gratified until a later time. In the resurrection these faithful ones will see how the plan of salvation unfolded while they slept. Only then will they see the Messiah and His ministry and be delighted.

Desires Granted

If you belong to Jesus Christ, every righteous desire that you have will be gratified.

“Then the Pharisees and the Sadducees came, and testing Him [some translations say desired Him] asked that He would show them a sign from heaven.” Matthew 16:1. His reply was that their request, or their desire was not going to be granted (verses 2–4). What was their problem? Unbelief! There are some people that God wants to do wonderful things for, but He cannot do it because of their unbelief.

Jesus cannot honor unbelief. He cannot answer the prayers of a person who doesn’t believe. One example of this is found in Matthew 13:55–58. Jesus could not do many mighty things in Nazareth because of their unbelief.

Some people’s desires are not gratified because of their unbelief. What you need is to say, “Lord, I’m choosing to trust You. This is what I want, and I’m choosing to trust You that everything that I want, that is a righteous desire, You’re going to give it to me; maybe not now, but You’re going to give it to me.” God gives people what they want. “He will fulfill the desire of those who fear Him.” Psalm 145:19. But look at what it says in verse 16: “You open Your hand and satisfy the desire of every living thing.”

That can be a very scary text if you demand of God something that in His wisdom He wants to withhold. He could give it to you with dire results! In the wilderness, God had put the children of Israel on a vegetarian diet. They bitterly complained about it and wanted flesh food to eat. They wanted it so bad that they were weeping, because they didn’t have any meat to eat. So God gave them their desire, and they were not deprived of their craving (Psalm 78:29). God gave them what they wanted, and many of them died as a result of eating it. Be careful what you want; you are going to get it!

“Delight yourself also in the Lord, and He shall give you the desires of your heart.” Psalm 37:4. You might have some desires in your heart that the Lord is going to give you in heaven that He can’t give you right now. Have you ever known people that prayed that the Lord would make them wealthy? I’ve seen the Lord answer those kinds of prayers. The more you see the Lord answer those kinds of prayers, the more scared you are, because Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the Kingdom of God.” Matthew 19:24. Many people lose their Christianity once they become wealthy. Be careful what you pray for.

Those who are saved will be far wealthier than any could hope to be; maybe not in this life but in the world to come. Peter said to the lame man, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” Acts 3:6.

It would always be wise to say, “Lord, this is what I want, but I want what You want.” Remember how Jesus prayed in the Garden of Gethsemane? He said, “This is what I want, but not what I will (want), but what You will (want)” (Luke 22:42, literal translation). The word will can also be translated want.

God’s Will

God says, “I desire [want] mercy and not sacrifice.” Hosea 6:6. The man with leprosy came to Jesus and said, “If You want to, You can make me clean.” Jesus reached forth His hand and touched him, and said, “I want to.” (See Mark 1:40, 41.) God wants to have mercy and heal you from the leprosy of sin.

God wants you to become a partaker of His holiness. In His mercy He disciplines and chastens for our profit that we might be made “partakers of His holiness” (Hebrews 12:10). Often the only way that can be achieved is by going through the trials and struggles that we don’t like. Without holiness, no one will see the Lord (Hebrews 12:14).

“And they shall call them The Holy People, the Redeemed of the Lord; and you shall be called Sought Out, a City Not Forsaken.” Isaiah 62:12.

Repentance –

Jesus said that there’s more gladness and rejoicing in heaven over one person that repents than over 99 people who don’t need repentance. (See Zephaniah 3:17; Luke 15:17.) God wants you to repent so that you can become holy. (See Acts 17:30.)

Righteousness –

“For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; for righteousness, but behold, a cry for help.” Isaiah 5:7. God wants righteousness. He wants you to do what is right.

Compassion –

God wants you to help Him take care of His other children. (See Matthew 25:40–45.) Jesus will ask, Did you feed the hungry? Did you clothe the naked? Did you invite people that had no place to stay to your house? Did you visit the sick? Did you visit those in prison? Did you care about God’s other children? Ellen White, in The Desire of Ages, 825, describes the wrath of God and of the Lamb towards those who do nothing about those who are lost, using the illustration of how parents would feel if their son or their daughter was lost in a snowstorm and you, seeing it, did nothing to save that child.

What the Devil Wants

Jesus told Peter, “Satan has desired you, that he may sift you as wheat.” Luke 22:31, literal translation. Satan wants you too. Peter says, “The devil walks about like a roaring lion, seeking whom he may devour.” I Peter 5:8. His only happiness is destroying souls that Jesus died for in order to bring grief to the heart of God. He is such a skillful tempter that without God intervening, not one of us would escape his deceptions. Pray, “Lord, please intervene in my life. I know I’ll never escape unless You work a miracle in my life.”

Your only safety is to implicitly follow divine instructions because the devil is on your track.

What Do You Want?

A careful self-examination of the desires of your heart defines whether you are saved or lost. We are not to judge each other, but we can judge ourselves by determining our desire. The Bible records the desire of many of the Bible characters.

  • David said, “I want to know God.” Psalm 73:25
  • Job said, “I want to reason with God. I want to have him explain my situation; I can’t figure it out.” Job 13
  • The righteous want only what is good. Proverbs 11:23

People say, “I want Jesus to come.” But be ready, for the Bible says of the people who are not ready for His return, “Woe to you who desire the Day of the Lord!” Amos 5:18.

Spiritual Perfection

In Hebrews 6, Paul discusses that desire for the believers to reach spiritual perfection.

Wisdom and Understanding

This is worth more than anything to be desired. (See Proverbs 3:15; 8:11.) Seek it, desire it, and crave for wisdom and understanding. This is not as the world understands wisdom and understanding, but the wisdom that can only be acquired by studying the Word.

The Desire of all Nations

Jesus! Jesus came to this world in order that He might make a way clear so that His children could be taken to a better country. The Bible says in Hebrews 11 that all the saints who lived in past ages considered that they were just pilgrims and strangers on the earth desiring a better country. So God isn’t ashamed to be called their God. He’s going to take them to a better land where He has prepared for them a city.

What do you desire today? Are you looking at what others have, or are you seeking a better land? Remember, Jesus said that if we commit our lives to Him, He will take charge of all our affections.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Poor, But Rich!

A poor blind woman in Paris put twenty-seven francs into a plate at a missionary meeting.

“You cannot afford so much,” said one.

“Yes, sir, I can,” she answered.

On being pressed to explain, she said: “I am blind, and I said to my fellow straw-workers, ‘How much money do you spend in a year for oil in your lamps when it is too dark to work nights?’ they replied, ‘Twenty-seven francs.’ So I found that I save so much in the year because I am blind and do not need a lamp, and I give it to shed light to the dark heathen lands.”

What a happy, thankful heart was that! What a rich poor woman! She might have added the misery of a complaining, selfish spirit to the misfortune of her blindness, but instead, she made the darkness itself light by cherishing a loving and thankful spirit; she lessened her own woes by seeking to relieve those of others. Such grace to me be given!

The Youth’s Instructor, November 5, 1896.

Humiliations

These are not pleasant, but they are very profitable. They give us true views of ourselves. They help us to find our right place. They serve to show what manner of spirit we are of. Some persons profess to serve God, when a secret desire for promotion is the mainspring of their zeal in His cause. How much better that such persons should meet with humiliating disappointments than that they should be apparently successful. The effect will be to cause a decided change. They will discover the baseness of the motives that have prompted them to activity in the cause of Christ, or if they do not, they will forsake that course in disgust at their failure to procure promotion. Not so with those who love our Lord in sincerity. The humblest place in the house of God will be by them preferred to the highest exaltation that the service of sin, of self, and of the world, can give.

Welcome to humiliations. They are like our Lord’s crown of thorns, painful to wear, and sure to be the occasion of many blows upon our heads from the reeds in the hands of our enemies. But they are a mark of honor, as well as abasement. They indicate our willingness to suffer with Christ. They evince our willingness to bear the cross of Christ. They are a part of our badge of discipleship. Faith esteems them, though at present sharp and painful, as of more value than all the treasures of earth; for it looks forward through the telescope of God’s word to the time when the crown of thorns shall be changed into a crown of inexpressible loveliness, and of priceless value. Then every thorn will become a ray of glory, and every pang of anguish be changed to joy unutterable. Welcome the cross of Christ! Welcome the shame, the pain, and the humiliation! Welcome the humble life of Christ’s disciples, and welcome at last their infinite reward!

The Signs of the Times, January 29, 1880.

How does God Treat His Children

“And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” Ephesians 6:4

How we treat our own sons and daughters, our brothers and sisters and our neighbors is a very important topic to dwell upon, especially in this day and age when the world is filled with darkness—with little understanding of God the Father.

Many Christians misunderstand the character of the Father and actually, by their behavior, educate and rear their children with a wrong understanding. Beholding Him with a right understanding of Who He is and how He treats sinful, corrupted humanity will transform us.

The judgment aspect of God is easy to understand. Yes, He forgives, but there is a limitation to His patience. There is a time when He judges and condemns—there is a judgment day, but this is usually the only concept of God—judgment!

God knows everything from the beginning to the end about each one of us and, for Himself, He does not need to record the actions and words of our lives. So why are there books of record, and why is there a need to investigate? The investigative judgment begins with the dead, for when a person dies his destiny is sealed. Then, God allows the intelligent beings, or the angels, to open the books to see if God’s judgment is correct. God does not investigate to see what this person has done and what kind of words he has spoken and then pass judgment—that is not so. He has already concluded, and judgment has been made for destiny. He knows each heart and the true motivation for all actions from the bottom of each heart, and the records are to convince others that His judgment is righteous.

The investigative judgment deals with both the righteous and the wicked. Sometimes we misunderstand how God really deals with people. If parents would learn of God’s character, they would then know how to deal with their own children and use the methods God uses in treating His own children. Only then will they learn how to become good parents.

We are living in the end of time, and the world is full of darkness and misapprehension of God and His character. We have been called to be the light of the world. The fourth angel’s message in Revelation 18:1 says, “After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.” The earth was charmed with his glory, his character. (See Exodus 33 and 34.)

The fourth angel’s message repeats the three previous messages (Revelation 14:6–12) and comes down to shine his glory upon the whole earth. The everlasting gospel is to fear God and give glory to Him. That combination includes knowing God and His love and how He treats His creatures. God never provokes our hearts to anger—He never provokes His children. He asks that children be brought up the Lord’s way, in the “nurture and admonition of the Lord” [Ephesians 6:4].

Paul says, “Fathers, do not provoke your children, lest they become discouraged.” Colossians 3:21. Dealing with children in anger, and in such a way of showing that the parent’s reputation is more important than the child’s own well-being, provokes them to anger and actually discourages them mentally and spiritually.

I made this mistake when my children were very young. Though I was a pastor, it was not until I fully surrendered to Christ that I became a changed man. One day I went to my two children and asked them to forgive me because I was wrong. I was a bad father and a bad pastor. My children threw their arms around my neck and said we forgive you; even though we did not like you at the time we played instruments, we still love you. Children are easy to talk to and willing to forgive, but we adults, when we grow old our heads grow old too, become hard and stiff-necked, making it very difficult to forgive each other.

I expected my children to perform better than all others because they were the pastor’s children. Sometimes we push our children because of our own reputations and pride, and I was certainly in that category. I provoked them even though my intention was good, but my real motivation was something only God knew. Everybody else thought my children had a good father encouraging them. I also pushed them with studies and grades.

If you provoke your children, their spiritual hearts will be hardened and doors will be shut. God does not force anyone into heaven or to study the Bible or pray. God does not force anybody, period. But we, as good intentioned people, tend to use force.

As pastors, as elders, deacons and fathers and mothers, we often misuse our authority to force people. We force our children to study well, to go to church and pray. We force our neighbors, and we force our brothers and sisters in the church. There is a huge difference between appeal and force, and many times force is used due to our own ignorance of the character of God, Who is so patient and longsuffering.

If He so desired, He could send down one glorious angel to earth to tell us that Jesus Christ is coming and everybody is to repent, and they most probably would repent. If the three angels literally came down to earth and went around forcing people to believe, do you think they would believe? With something supernatural like that, everybody would repent, but not out of love; only because they would be scared to death. But that is not how God operates. He allows each one of us the privilege, as His humble servants, to preach the gospel to our neighbors.

Under force, a person will never understand the Scriptures. Force shuts the heart and eliminates any willingness and ability to learn of God. Those who are not willing to understand the real character of God cannot receive any spiritual benefits even though they may study the Bible.

This attitude of provoking also applies to other fellow human beings either in or out of the church. We can only make appeals and talk about the word of God with His authority, but we have no right to use force. Christians often do much damage in sharing God’s truth, with their wrong attitude using human methods. Truth is important, but how to dispense it is more important. Many people have been turned off from Christianity because of Christians.

I was one of five children—the only boy. I had one older sister and three younger sisters. When I was a young boy of about 10 or 12 years of age, the age where boys can become very naughty and playful, my mother had a hard time rearing me. She did the best she knew how and, though well read in the Spirit of Prophecy books, she needed a lot of patience with me. My mother would crawl up to the roof with me to fly kites. My great joy was to cut the string of another’s kite. I knew it made my mother sad, but she did not get angry; she would just sigh sadly because I hurt somebody’s kite. Her actions made me feel bad, and I quit flying kites because my joy was in being destructive to others.

The biggest punishment I ever got from my mother was not a spanking. She took both of my hands and looked straight into my eyes. When I looked up, I saw tears falling from my mother’s eyes. This was the most fearful chastisement. There was no yelling or anger, just tearful eyes. She knew how to deal with this rebellious kid. She did not provoke me; she loved me and kindly guided me into a spiritual experience. I appreciated that very much. My mother was not the perfect mother, but she was the best mother I could have asked for. She never provoked me. If she had, I could have easily gone into the world and never come back into the church.

Parents have no right to provoke, chastise or force their children. Appeal to them, love them, guide them, educate them and sit down and talk with them with teary eyes; but never provoke. Don’t force your own religion upon your children or they will be turned off. Your duty is to reflect the character of Jesus Christ upon them. I have seen many young children in godly families, in conservative Christian homes, very rebellious and turned off from the present truth simply because they have been forced. This is the best way to lose the souls of your own children. We are to reflect the love of Jesus Christ from our character and our lifestyle. Every individual has his or her own right to choose and to make his or her own commitment.

It is when children are young that we need to teach them and educate them and allow them choices and respect them as individuals. God has given His children, born into your family, to rear. The Bible calls our children His children. We, as stewards of God’s children, give them tender care. When they grow up we give them to God and they are individual entities. We are all brothers and sisters. This is something that I did not understand for many years.

One time when I was about high school age, I was really tempted by my friends to go to the beach for three days. I had no money so was encouraged by my friends to steal some. At first I resisted, but my friends continued to urge me. My family was poor at that time, but I noticed that when my mother needed to buy a sack of rice, she had some golden jewelry or things like that hidden down in the cabinet drawer that she would take to a pawnshop to sell, and then she would return home with a bag of noodles and rice. She sometimes worked as a colporteur selling books. Often, hungry, we would wait for mom to come home to see if she had noodles or rice.

One day I stole from my mother and went to the same pawnshop, never thinking that I would be caught. With the little money I received I hit the beach with my friends. The next time my mother went to the pawnshop, I was with her. The pawnshop lady, a church member, greeted my mother and said, “Mrs. Kang, you sent David alone last time; did I give you the money for that?” I squirmed.

“Pardon, what did you say?” asked my mother.

The shopkeeper repeated and my mother knew immediately what had happened.

She said, “Oh, that one. Yes, thank you.”

Nothing more was said. We finished our shopping and started the 25-minute walk home. Usually I would walk along side my mother, but guilt kept me three steps behind for the length of the journey, I could not walk with my mom. When you have sinned and feel guilt, you cannot walk with Jesus. All the way home I thought about the consequence if my mom told my father, I was dead! At home I just waited for my father to come at me with anger and with a stick in his hand. I waited—one day, two days, three days passed and he did not come.

Even then, my mother chose not to provoke me. Of course, she agitated me and asked me to repent. I am sure that if she had ever provoked me or forced religion on me I could have easily gone to the world. But she did not do that and that is one of the reasons I am an evangelist.

Do not force your religion upon your husband or upon your wife. It is you who has learned about the Sabbath truth, not your spouse or your children. Maybe you want to wear long skirts and your children are not convicted. Counsel them, talk to them, discuss it with them, show them the Lord’s way, but never force them.

At a tent meeting a table discussion came up on the education of our children. Many brethren shared their way of educating their children. Some said that they let their children know that as long as they were living under their roof and eating their food they had better follow house rules or get out, and they were proud of their firm stand for principle. I just sat there quiet and did not say anything for about a half an hour listening to the others. Then one asked me why I was quiet, encouraging me to give my opinion.

I said, God, the way I understand it, is different. Jesus once told of a father who had two sons, the second of whom was a very bad boy. One day he came to his father and asked him to give him his inheritance early. He said he was going away to a far country to live on his own. He said, “I am sick and tired of living in your house and abiding under your rules, so let me get out. You are obligated to give me half of your wealth.” I know that this story is not written in detail like this, but obviously that is what happened.

The father said, “Son, it is not your money; it is mine.”

The son said, “Well, when you die, half of your wealth is going to be mine anyway.”

So he told his father, “From now on I am going to treat you like you are dead. When I go, I will never e-mail you; I will not write you a letter; I am not going to telephone you; I am not going to contact you at all. As far as I am concerned, you are already dead. So give me my portion.”

How would you respond to this kind of situation? Would you say, “As long as you are living you will be under my rule?” As a matter of fact, Jesus Christ was introducing to us His own Father in heaven in the parable of the prodigal son (Luke 15). Jesus said that the father gave half of his wealth to his rebellious son and off he went to the far country to use all of his money, but after a while he became poor. One day as he was tending a herd of swine, something clicked in his mind. Even the servants in his father’s house were treated better than this. He decided to return to his father. Not to his good furniture, good food or fancy neighborhood, but as a servant, and he began his journey back home to his father. Why? Because of his father’s method of education and because of his character—the door of hope was always open. As soon as his son left home, the light on the porch was turned on and every night the father waited for the return of his son. Day after day he watched the hill and every night the light was left on, waiting for his wayward son to come home.

Jesus wants us to know the character of His Father in heaven and how He treats His own wayward children, His prodigal sons, you and me. Like the prodigal son, He wants us to have hope. He did not hear his father say, “You naughty boy. I am going to give you a little bit of money and don’t you ever come back! How dare you do this—you have ruined my reputation. You do all of this suffering to me and to your mom. If you want to go out—go out and don’t ever come back! If you do not want to be bound by our rules, then go.”

But that was not his father’s response. With teary eyes, the father gave him his half portion of his wealth, and then let him go. Sometimes it is better for our children, if they persist, to let them go, let them walk in their own ways and reap the consequences. We parents are to wait and pray, even though it hurts us, until they come back.

When our children see that kind of love in our hearts, that love from Jesus Christ, then, when they fall and have no hope in this world, they will remember that love. Then, they will know that when they come home, just as they are, they will be accepted with arms wide open. Our Father in heaven has been waiting for us for many years; God has been so patient and longsuffering waiting for us to willingly come back, and in tears we repent and surrender our heart to Him. But so often we do not show others the same patience.

The darkness that covers the earth is the misapprehension of God. When we truly reflect the love of Jesus Christ, that light will penetrate the darkness and the people will see the real love of God. They will see the true patience and character of Jesus Christ. Only then will people return to the truth.

I read a true story many years ago. Three men gathered in a restaurant discussing a project that they were doing together. One was a building contractor, one a roof builder and one a foundation builder. One of them was a Christian and the other two were non-Christian. Somehow their conversation turned to spiritual things and two began complaining about Christians and against Christianity. One said he had stopped going to church in middle school. When asked why, he replied that he had been in missionary school discussing about Jonah. He raised a question about whales, because in biology class they had learned that whales did not have a big throat and could not swallow a human. Even though the Bible says that the whale swallowed Jonah, he believed that to be wrong—just a myth. The Bible teacher, a pastor, was so angry that he said if this student wanted to ask that kind of a question in his class, to get out! He was so offended that he decided when he grew up he would never return to that church, and he had fulfilled his promise. The Bible teacher was wrong in his knowledge. Blue whales are huge and there was an article about a man falling from his boat and being swallowed by one. But instead, the teacher became angry and provoked one young man, causing him to stop going to church. Sometimes we do not understand the consequences of our attitude in how we deal with others.

The other man said he had a similar experience. His father and mother had come down on him so strongly enforcing their religion on him that he decided never to follow their religion. The Christian then asked if he could tell his story to which they both agreed.

The Christian began, “When I was in Romania, my father and mother worked very hard to send my brother and me to a Christian school. Our parents worked very hard to keep sending us money for school fees and meals. One day we were walking to the church and we heard loud music from a big tent pitched on the side and there was a circus going on.” As he was tossing a coin as an offering to the church, he wondered how much the entrance fee was for the circus, and it was exactly the amount of the coin. He said he would go in and see it. His little brother said he could not do that. But he said to the little brother to go to church and not to tell their parents about this. It was a secret. He went in to the circus and was enjoying it. After about 30 minutes he thought he heard somebody calling his name, and looking around he saw his mother’s face at the entrance, waving her hand trying to get his attention. He acted like he did not hear and turned around and kept on watching the circus. His mother did not stop calling his name. So he stood up and ran out angry and shouted that he was in the middle of having fun. “Why did you have to come and bother me so much?” He was angry because he was guilty, but then there were his father and mother with smiles on their faces. They said they came all the way on their wagon to see him and his brother. “We spent many hours to travel to see you, and we are so glad to see you. We have done our best; do you need any more money? We wish we could send you more money. Are your shoes okay? Do you have enough clothes? We went to the church and could not find you. That is why we came, because we wanted to see your face.” He could not do anything—he just stood frozen. Then as his parents began to depart on the wagon and as they were turning at the corner, they kept waving at their son as long as they could see him, yelling that they loved him.

As they went around the corner, he said he stood on the ground and said, “God, if you are that kind of loving person like my parents, I am willing to follow You.” He became a true Christian from that day on.

Jesus Christ is coming very soon and we need to be reflecting His true character. If you have ever forced your religion upon others, not by discussing or appealing but forcing, because of your lack of Christ-like character, you need to repent.

We thank God for His loving character and His longsuffering toward us and His willingness to wait for us.

Pastor David Kang is Director of Light for Life Ministry operating out of Georgia, U.S.A. His sermons are broadcast weekly on New York and Virginia Korean television stations. Pastor Kang also frequently travels to Asia where he trains pastors. Pastor Kang may be contacted by telephone at: 706-377-1004.