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Scriptural Basis Of Communion

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Jesus’ time with His disciples was rapidly drawing to a close. But a few hours remained and they were to be spent for the benefit of His beloved disciples. This was the setting, and it was under these circumstances that Jesus initiated that very first communion service.

Jesus knew that in just a few hours he would make the supreme sacrifice. There were many things on Jesus’ heart that he longed to share with His disciples, but before He could say this meaningful good-by, he saw a need to prepare their hearts for the things he was about to say.

“Jesus knowing that the Father had given all things into his hands, and that He was come from God, and went to God; he riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” John 13:3-5

These words are rich in meaning. When Jesus laid aside His garments that he might serve his disciples, it was not the first time he had done so. When Jesus was in heaven, he took the great step of condescension in laying aside His kingly robes, the robes of deity, and came down to this earth to be robed in the robes of a servant. Jesus laid aside His kingly robes, but more than that, he put on the vestments of human flesh, sharing in our human nature in the fullest sense.

Who was Jesus? Was he some created being? No, He was one with the Father. “For….his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. It was this everlasting Father who laid aside the robes of deity and came down to this earth, taking upon Himself the vestments of fallen human nature.

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” Micah 5:2. Jesus was everlasting, just as was His Father.

Paul also compared Him to Melchisedec, who was a type of Christ. “Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Hebrews 7:3. Paul is using this to say that Christ is without beginning of days—not a created being, but one with the Father.

In that upper room when Jesus laid aside His garments to serve, he was but demonstrating that which He had literally done in order to become one with us.

“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:5-7

Christ did not just look like a man. His humanity was not like a veneer or some costume that is put on the outside, but He was really made just like we are. That is what it means when we are told that He was made in the likeness of men—he partook of the same fallen, sinful nature.

We do not spend time enough contemplating the great step that Christ took when he became one with the human family. The Holy Spirit gives us glimpses, but we still see it as through a darkened glass, and even the clearest glimpses we see are nothing as compared to the glory He laid aside to come down to this earth. When we reach the kingdom of glory and we see unveiled all of the glory he laid aside to come down to this earth, then we will marvel.

“This was a voluntary sacrifice. Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that he might bring light to the benighted, and life to the perishing. Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, ‘Lo I come.’ ‘Sacrifice and offering Thou wouldst not, but a body hast Thou prepared Me….Lo, I come (In the volume of the book it is written of Me) to do Thy will, O God.’ Hebrews 10:5-7.In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He say, ‘A body hast Thou prepared Me,’ had he appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,—the invisible glory in the visible human form.” The Desire of Ages, 23.

Can you grasp it?

That night in the upper room, as Jesus was about to leave His disciples, though he knew he would see them again, he saw evidence that the devil was working among the brethren. There was strife among them as to who would be the greatest, and this pained the heart of Jesus. He had spent three and a half years with them, and yet, as he was preparing to leave this world, their minds were wrapped up in self. Somehow he had to get the message through to them that this was not the spirit which must be among those who would walk in his footsteps and finally enter the kingdom of heaven. Though he might have given them a very scathing rebuke, he laid aside the opportunity of using words and he set them an example. Taking the place of a servant, he began to wash His disciples’ feet. This demonstration had an effect that the most eloquent sermon Christ might have preached or the strongest rebuke could not have equaled.

“This action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.” The Desire of Ages, 644. In other words, they saw themselves in the real light. They needed to see themselves in this light or else they were not qualified to enter into the Lord’s supper. Jesus saw that it was necessary that they receive this rebuke through His example to prepare their hearts, minds and spirits for what was to come next. Seeing the King of kings and Lord of lords condescend again to become a servant, broke their hearts.

“When Jesus girded himself with a towel to wash the dust from their feet, he desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they then had, not one of them was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to partake of the paschal supper, or to share in the memorial service which Christ was about to institute. Their hearts must be cleansed. Pride and self-seeking create dissension and hatred, but all this Jesus washed away in washing their feet. A change of feeling was brought about. Looking upon them, Jesus could say, ‘Ye are clean.’ Now there was union of heart, love for one another. They had become humble and teachable.” The Desire of Ages, 646

There cannot be unity among God’s people while there is a striving for supremacy and while pride and selfish ambition still lives in the heart. Though we may deny these things, placing over them a cover of piety and sincerity, the Lord sees through it all, and until we are cleansed from them, we are not prepared to take of the meaningful emblems.

As the disciples submitted to be cleansed through the means the Lord had provided, so must we.

“Like Peter and his brethren, we too have been washed in the blood of Christ, yet often through contact with evil the heart’s purity is soiled. We must come to Christ for his cleansing grace. Peter shrank from bringing his soiled feet in contact with the hands of his Lord and Master; but how often we bring our sinful, polluted hearts in contact with the heart of Christ. How grievous to Him is our evil temper, our vanity and pride. Yet, all our infirmity and defilement we must bring to Him. He alone can wash us clean. We are not prepared for communion with Him unless cleansed by His efficacy.” The Desire of Ages, 648,649

Having washed His disciples feet and prepared them for communion, He then gave them the following charge: “Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.” John 13:13,14. This is the charge that the Lord has given to us as well—that we should wash one another’s feet just as He washed the disciples feet, thereby setting us an example.

“This ordinance is Christ’s appointed preparation for the sacramental service. While pride, variance, and strife for supremacy are cherished, the heart cannot enter into fellowship with Christ. We are not prepared to receive the communion of His body and His blood. Therefore it was that Jesus appointed the memorial of His humiliation to be first observed.

“As they come to this ordinance, the children of God should bring to remembrance the words of the Lord of life and glory: ‘Know ye what I have done to you? Ye call Me Master and Lord, and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.’ There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmising and bitterness of spirit. The ordinance preceding the Lord’s supper, is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to serve his brother.” The Desire of Ages, 650

The opportunity of serving one another, of following the example of Christ, is a very special one. Where there are differences, it is a time of making reconciliation, of putting things right, being brought into full unity with one another and with Christ, as we receive this very special cleansing.

When this service is completed, because we have faith in Jesus and believe by faith that we have been cleansed by Him, we are not to come around the table with mourning and solemness, even though it is a very sacred and solemn time. The Lord wants us to come with a spirit of thankfulness and rejoicing.

“But the communion service was not to be a season of sorrowing. This was not its purpose. As the Lord’s disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self-examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ’s most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, ‘Peace I leave with you, My peace I give unto you; not as the world giveth, give I unto you.’ John 14:27.” The Desire of Ages, 659

You cannot buy that peace with a million dollars. It cannot be purchased with all the treasures of this earth; but the Lord Jesus Christ has given us that peace that passes all understanding, and we can rejoice in that peace as we come around the table and partake of the very precious emblems.

Jesus told His disciples that He would not drink of the fruit of the vine until He came for them, took them back to the kingdom of glory and sat down with them in heaven; then He would drink of the fruit of the vine again. Do you believe that Jesus is longing to drink of the fruit of the vine again? Not that He misses drinking grape juice, but He misses His faithful children and He is longing to gather them in that glad reunion that will take place when He comes. As we partake of the emblems He has given us, He wants us to look forward with rejoicing to that time, believing that through His grace, we have been forgiven and cleansed.

Remember that Jesus became a servant. He came to give Himself for us, linking Himself with us by ties that are never to be broken; He will retain His humanity forever. We are linked to the Deity, and He loves us because He not only laid down His life for us, but He has entered into the human experience. We are very precious and very special, and when He ascended to heaven, we meant everything to Him.

Jesus wanted assurance from the Father that through His efficacious sacrifice it would indeed be possible for Him to take His children into the kingdom of heaven so they could sit down with Him and drink again of the fruit of the vine. I like the way Ellen White portrays the scene in the very last chapter of The Desire of Ages.

“All heaven was waiting to welcome the Saviour to the celestial courts. As he ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

“As they drew near to the city of God, the challenge is given by the escorting angels,—‘Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in!’

“Joyfully the waiting sentinels respond, ‘Who is this King of Glory?’

“This they say, not because they know not who He is, but because they would hear the answer of exalted praise, ‘The Lord strong and mighty, the Lord mighty in battle! Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of Glory shall come in!’

“Again is heard the challenge, ‘Who is this King of Glory?’ for the angels never weary of hearing His name exalted. The escorting angels make reply, ‘The Lord of hosts; He is the King of Glory!’ Psalm 24:7-10.

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion,—all are there to welcome the Redeemer. They are eager to celebrate his triumph and to glorify their King. But he waves them back. Not yet; he cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; he lifts His hands, bearing the print of nails. He points to the tokens of His triumph; he presents to God the wave-sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he would be overcome by Satan. They had clasped their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ he addressed the Father. The compact had been fully carried out. Now he declares, ‘Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, I will that they also, whom Thou hast given Me, be with Me where I am.’ John 19:30; 17:24.

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ’s toiling, struggling ones on earth are ‘accepted in the Beloved.’ Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where he is there his church shall be. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him.’ Hebrews 1:6.

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!’ Revelation 5:12” The Desire of Ages, 833-834

As we partake of the emblems of the communion service, let us do so looking forward to that time when Jesus will take us home and again we will sit with Him around the table. Once again, who will be the servant? It will be Jesus.

As the disciples in the upper room recognized that Jesus was the Son of God, though they had never seen his full glory, and yet marveled at His condescension, how will we marvel as there in heaven we see Him crowned. When we see the awesomeness and glory of Christ, the great God, and now, not withstanding all of this, He serves us again, little wonder we will cast our crowns at His feet, exclaiming before all the angels, “Worthy is the lamb that was slain, to receive power and riches and wisdom and strength, and honor, and glory, and blessing.” Revelation 5:12.

The End

Are You Ready for the Time of Trouble?

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I believe that the time of trouble is right around the corner for God’s people. God’s people should not be afraid of the time of trouble. When I was a little boy, I used to have nightmares about the time of trouble. I have found out since, that when you know the Lord Jesus Christ, you do not need to worry about the time of trouble. It is during this time that Michael is going to stand up to protect God’s people.

We are going to study about the persecution of God’s people. Second Timothy 3:12 tells us that, “All that will live godly in Christ Jesus shall suffer persecution.” Is persecution of God’s people something new? No, it has been going on for thousands of years, but there is going to be a time of trouble that is going to come upon God’s people that is going to be worse than any persecution that has ever taken place. Have you heard about what happened to God’s people during the Dark Ages, about how the early Christians were fed to the lions?

“In every age since the fall of Adam the opposition of evil agencies has made the lives of those who would be loyal and true to God’s commandments a continual warfare. Those who would at last be victorious must meet and conquer the forces of Satan, who with fierce determination opposes every step of advance. They must meet a vigilant foe, a crafty enemy who never sleeps and who tries untiringly to undermine the faith of God’s servants.” In Heavenly Places, 260. Do you know what it means when it speaks of undermining the faith of God’s servants? It means to discourage them. If that does not work, then there is an effort to undermine the work God’s servants are doing.

I believe that one of the master strokes of Satan in recent memory has been the Waco tragedy. Because that fanatical group had a tie-in with the Seventh-day Adventist Church some sixty years ago, the structure is now trying to show them to be an example of what takes place when groups separate from the organized structure, thereby casting reproach upon all independent ministries. I believe this was a master stroke of Satan to tie in anyone who dares, in 1993, to stand for the truth, with the group in Waco. Perry Parks, the president of the Montana Conference, immediately following the disbanding of the Troy, Montana Church said that the only difference between the Troy Church and Waco is that the Troy group had no guns.

Let me tell you; any man who would be so vile and low, who would stoop to compare the Historic Adventist independent ministries with the fanatical group in Waco, is absolutely devoid of all honesty. Cyril Miller, the Southwestern Union Conference president made the statement that the independent ministries and those responsible for the billboards have the potential of being more dangerous than the group in Waco had.

Satan has worked though his agents to agitate, to bring reproach upon the cause of God. We have been told that this is exactly what we are to be faced with in the last days, and we have not seen anything yet. There will be more reproach brought upon the truth and those who dare to stand for truth, than anything we have yet seen.

Let me assure you that there is no peace between truth and error. “The antagonism that exists between the spirit of Christ and the spirit of Satan was most strikingly displayed in the world’s reception of Jesus. It was not so much because He appeared without worldly wealth, pomp, or grandeur that the Jews were led to reject Him. They saw that He possessed power which would more than compensate for the lack of these outward advantages. But the purity and holiness of Christ called forth against Him the hatred of the ungodly.” The Great Controversy, 506. This is why Jesus was hated, for no other reason. “His life of self-denial and sinless devotion was a perpetual reproof to a proud, sensual people. It was this that evoked enmity against the Son of God. Satan and evil angels joined with evil men. All the energies of apostasy conspired against the Champion of truth.” Ibid.

What is apostasy? When you hold to a religious belief and later backslide from it and renounce what you once believe, that is apostasy. So, in the last days, we see that Satan is going to use the energies of apostasy. Now, does this mean that he is going to use people of other churches against Seventh-day Adventists? In order to be an apostate Adventist, you must have once been an Adventist and have backslidden. This does not necessarily mean you will no longer call yourself a Seventh-Day Adventist, because if you did that, you could not do as much damage. No, these people will still call themselves Seventh-day Adventists. They will still attend Seventh-day Adventist churches, but they will be suing people they do not like, and they will not believe what true Seventh-day Adventists have believed for one hundred and fifty years.

“The same enmity is manifested toward Christ’s followers as was manifested toward their Master. Whoever sees the repulsive character of sin, and in strength from above resists temptation, will assuredly arouse the wrath of Satan and his subjects. Hatred of the pure principles of truth, and reproach and persecution of its advocates, will exist as long as sin and sinners remain. The followers of Christ and the servants of Satan cannot harmonize. The offense of the cross has not ceased. ‘All that will live godly in Christ Jesus shall suffer persecution.’ 2 Timothy 3:12.” The Great Controversy, 507

Please do not waste your time, folks, calling me and suggesting a meeting with the conference men to try to reconcile. Can we reconcile? Folks, I am sorry. When the Waldensian Christians were persecuted, when God’s faithful people down through the ages who have been persecuted were approached by those who wanted to work out a compromise, they responded by telling them that when they would forsake their false doctrines and separate from sin, they would gladly embrace them; but as long as they insisted on being joined to falsehood, there was no purpose in talking.

Friends, do not think that some of the independent ministries are unwilling to reconcile. Oh, we are! We want to be reconciled with the corporate structure, and if they would be willing to get the Pentecostalism, the New Age spiritualism and the Neuro-linguistic programming of our pastors out of the church and ask for forgiveness, we would get on with preaching the three angel’s messages together. There cannot, however, be reconciliation over falsehood.

“All who in that evil day would fearlessly serve God according to the dictates of conscience, will need courage, firmness, and a knowledge of God and his word; for those who are true to God will be persecuted, their motives will be impugned, their best efforts misinterpreted, and their names cast out as evil.” The Acts of the Apostles, 431. We cannot be timid in the last days. We can no longer warm the pews. “No longer consent to listen without protest to the perversion of truth.” Selected Messages, book 1, 196. You are not going to obtain courage and firmness unless you are reading and studying.

God always divides His people up into two groups, and this is happening right now. There are no longer any gray areas; things are becoming black and white.

“He [Satan] is now preparing for his last campaign against the church. All who seek to follow Jesus will be brought into conflict with this relentless foe. The more nearly the Christian imitates the divine Pattern, the more surely will he make himself a mark for the attacks of Satan.” The Great Controversy, 510

Have you heard of the carrot and the stick routine? First of all, the person trying to conform you to his idea hangs the carrot out—something you like—and an attempt is made to entice you to conform to his idea. If you do not go for that, then the stick is brought out; and if you still do not conform, he will hit you with the stick. It is a method of Satan.

“As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith.” Ibid., 607

I do not know how the devil will try to use the carrot on you, but just as he offered to Jesus all of the kingdoms of this world if He would but bow down and worship him, he will come to you, offering you advantages to be gained by compromise. Just as the alternative to accepting the bribe was death, so in the last days, if you remain faithful, expect betrayal from your fellow Adventists. “Those who apostatize in time of trial, will, to secure their own safety, bear false witness, and betray their brethren. Christ has warned us of this, that we may not be surprised at the unnatural, cruel course of those who reject the light.” The Desire of Ages, 630

I believe that The Great Controversy does more to prepare God’s people than any other book.

“When He leaves the sanctuary, darkness covers the inhabitants of the earth. In the fearful time, the righteous must live in the sight of a holy God without an intercessor.” The Great Controversy, 614

Now what does it mean to live without an intercessor? It mans that we must have allowed Christ to give us victory over all sin in our life.

“The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God’s long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.” Ibid.

Do you realize that in A.D. 69, when Cestius had surrounded Jerusalem problems were encountered in the homeland and the Romans suddenly withdrew? This was a sign that had been given by Jesus nearly forty years earlier. The Christians, following Jesus’ instructions, fled from the city and not one lost. The following year, Titus, another Roman general, again surrounded the city. Rather than attack the city, Titus resolved to starve the people out. Eventually things got so bad that people would try to slip out of the city gates at night just to find some grass to eat. If they were caught by the Romans, they were crucified in the area surrounding the city. It finally became so bad that the Roman soldiers had difficulty moving among the crosses, they had become so numerous. And, if they managed to escape the Romans and get back into the city, the people were killed by their own countrymen for the grass they had risked their lives to obtain.

Here, we read, however, that when God’s presence is finally withdrawn from the earth, it is going to be more terrible than that which came upon Jerusalem of old. Can we really fathom how terrible this world will be?

But even though God’s presence is withdrawn from the world, it is not withdrawn from His people. His presence is never withdrawn from His people.

“Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judgeth her.” Revelation 18:8

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” Matthew 24:22, This means that it will be worse than any other persecution that has ever come upon this earth. Are we really ready for this? It comes right down to your Christian experience and how much you depend upon the Lord Jesus Christ, because if you depend upon Him enough, then you will be able to stand, and this is the only way that you will be able to stand.

Do God’s people suffer during this time?

“The people of God will not be free from suffering; but while persecuted and distressed, while they endure privation and suffer for want of food, they will not be left to perish. That God who cared for Elijah will not pass by one of His self-sacrificing children. He who numbers the hairs of their head will care for them, and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous and supply their wants. To him that ‘walketh righteously’ is the promise: ‘Bread shall be given him; his waters shall be sure.’” The Great Controversy, 629

“Some were denouncing God and cursing Him. Others rushed to the people of God and begged to be taught how they might escape His judgments. But the saints had nothing for them.” Early Writings, 281. Why are the saints unwilling to help? It is because probation has closed. “The last tear for sinners had been shed, the last agonizing prayer offered, the last burden borne, the last warning given. The sweet voice of mercy was no more to invite them. When the saints, and all heaven, were interested for their salvation, they had no interest for themselves. Life and death had been set before them. Many desired life, but made no effort to obtain it. They did not choose life, and now there was no atoning blood to cleanse the guilty, no compassionate Saviour to plead for them, and cry, ‘Spare, spare the sinner a little longer.’” Ibid.

We hear about the time of trouble, and then we hear about a special part of this time of trouble know as Jacob’s time of trouble. During Jacob’s night of wrestling, through the entire time he was struggling, he feared that his sin had not been forgiven. Though he had confessed and repented, he feared that he had not obtained forgiveness. During this time of trouble, God’s people realize that there is no more forgiveness for sins. There is the awful realization that they are either saved, or lost, and that the plan of salvation is over. They will also be concerned as to whether they failed to do anything during the time of salvation. They will realize that should they fail, God will be dishonored, and this will bring a torture of mind we do not now comprehend. Though it is a terrible ordeal for God’s people, it is a time for them to look up in faith. The person who has in these times of relative peace and prosperity developed perfect faith in God, will not then be as severely tried as those who have failed to gain this experience.

Right now the Lord is allowing trials and troubles to come to us to develop the faith we will need to stand in the final time of the great test. God wants us to learn to live moment by moment in perfect peace because of our confidence in Him.

“When Christ shall cease His work as mediator in man’s behalf, then this time of trouble will begin. Then the case of every soul will have been decided, and there will be no atoning blood to cleanse from sin.” Patriarchs and Prophets, 201

Friends, we must get our eyes off of the things of this world and no longer allow the things that people are saying against us, or the problems that come against us in our daily lives, to bother us, but to turn them over to the Lord. We have to give up the concern that we have, that if we turn it over to the Lord, it may not turn out as we want it to.

“As Satan influenced Esau to march against Jacob, so he will stir up the wicked to destroy God’s people in the time of trouble. And as he accused Jacob, he will urge his accusations against the people of God. He numbers the world as his subjects; but the little company who keep the commandments of God are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. He sees that holy angels are guarding them, and he infers that their sins have been pardoned; but he does not know that their cases have been decided in the sanctuary above. He has an accurate knowledge of the sins which he has tempted them to commit, and he presents these before God in the most exaggerated light, representing this people to be just as deserving as himself of exclusion from the favor of God. He declares that the Lord cannot in justice forgive their sins and yet destroy him and his angels. He claims them as his prey and demands that they be given into his hands to destroy.

“As Satan accuses the people of God on account of their sins, the Lord permits him to try them to the uttermost. Their confidence in God, their faith and firmness, will be severely tested. As they review the past, their hopes sink; for in their whole lives they can see little good. They are fully conscious of their weakness and unworthiness. Satan endeavors to terrify them with the thought that their cases are hopeless, that the stain of their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations and turn from their allegiance to God.

“Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: ‘I will keep thee from the hour of temptation, which shall come upon all the world.’ Revelation 3:10. If they could have the assurance of pardon, they would not shrink from torture of death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.” The Great Controversy, 618,619

When Moses saw the great apostasy of the people of Israel in the wilderness when they worshipped the golden calf, he chose rather to die himself than to have the people destroyed and bring reproach upon God. This is the concern that people of God will have for the honor of God’s name in these trying times.

“Those who exercise but little faith now, are in the greatest danger of falling under the power of satanic delusions and the decree to compel the conscience. And even if they endure the test, they will be plunged into deeper distress and anguish in the time of trouble, because they have never made it a habit to trust in God. The lessons of faith which they have neglected they will be force to learn under a terrible pressure of discouragement.” The Great Controversy, 622

Are you ready to give God every portion of your life? Are you ready to say, “Lord, prepare me for the time of trouble. Help me to be willing to give these little things that happen to me every day, over to You and to learn to trust You implicitly”? If we cannot in confidence do this now, we will not be able to stand in the time of trouble which all of God’s faithful must soon meet.

The End

The Call to the Sleeping Virgins

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There are two statements in the Spirit of Prophecy that motivated me to search the parable of the ten virgins as for hidden treasures. One of them is found in the Review and Herald, September 19, 1890, and it says: “I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has special application to this time, and like the third angel’s message, has been fulfilled and will continue to be present truth until the close of time. In the parable, the ten virgins had lamps, but only five of them have the saving oil with which to keep their lamps burning. This represents the condition of the Church.”

The second statement is in an article on the parable of the ten virgins in the Review and Herald, October 31, 1899, and it says: “Every specification of this parable should be carefully studied.”

“As Christ sat looking upon the party that waited for the bridegroom, he told His disciples the story of the ten virgins, by their experience illustrating the experience of the church that shall live just before His second coming. The two classes of watchers represent the two classes who profess to be waiting for the Lord. They are called virgins because they profess a pure faith. By the lamps is represented the Word of God. The Psalmist says, ‘Thy Word is a lamp unto my feet, and a light unto my path.’ Ps. 199:105. The oil [we know] is a symbol of the Holy Spirit.” Christ’s Object Lessons, 406

Remember that there were ten virgins. They all had lamps, and the lamps were all lit. They all initially had oil. They were all anxiously awaiting the bridegroom, but there was a delay. In this delay, they grew very weary. Hour after hour passed, and God’s people began to slumber and sleep. At midnight the call was heard, and all ten arose. They saw a procession going by. The ten virgins seized their lamps and began to trim them, but only five of them had the oil so needed. Those who had the oil made preparation, joined with this procession of people going by and entered into the house with the bridal train.

Let us remember also that every specification of this parable is to be studied and that it has been and will be fulfilled to the very letter.

When the bridal party—remember, the bride is the true church—came along, the call was given, and five of the waiting virgins, representing the professed church, joined with the bridal party and went in to the feast.

For a while the waiting virgins all looked the same, until there was a shaking, a message that startled them from their lethargy.It then became apparent who had made preparation and who had not. To the five who were the foolish virgins the master said: “I know you not.” They were left without in the blackness of night.

“The class represented by the foolish virgins are not hyprocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit’s working. They have not fallen upon the Rock, Christ Jesus, and permitted their old nature to be broken up.” Christ Object Lessons, 411. Ellen White also tells us that they are not open sinners. They are professed Christians. “In the time of peril they are found wanting and their cry is peace and safety.” See Review and Herald , October 31, 1899.

In the Seventh-day Adventist Bible Commentary, vol. 7, 985, 986, Ellen White states three different times that the bride is the Church, the Lamb’s wife. Yet it is stated in Christ’s Object Lessons, 406, that the ten virgins illustrate the church that shall live before the second coming of Christ.

In trying to understand this apparent contradiction, I began to study. How could the bride, who is obviously with the party that is passing by on their way to the wedding, and the waiting ten virgins both represent the church of Christ? I found some very interesting and enlightening statements regarding this parable.

“All the Christian world is represented in this parable. The bride constitutes the church that is waiting for the second appearing of our Lord and Saviour Jesus Christ.” Manuscript Releases, vol. 16, 268. Did you notice that the church—God’s true church—is represented by the bride? A little further along in this same article, Ellen White, speaking specifically of the ten virgins, says that “They represent the church of professed Christians.” Ibid., 271. Here we have a distinction being made between the true and the professed church.

In Christ’s Object Lessons, 405, we are told: “By torchlight the bridal party proceed from her father’s house to his own, where a feast is provided for the invited guests. In the scene upon which Christ looks, a company [the professed church] are awaiting the appearance of the bridal party, intending to join the procession.”

We are told in the Spirit of Prophecy that the five wise virgins joined with the little company (the true church) that had given them the light. Ellen White also makes another observation. “At midnight the cry is heard, ‘Behold, the Bridegroom cometh; go ye out to meet Him.’ The sleepers, suddenly awakening, spring to their feet. They see the procession moving on, bright with torches and glad with music.” Ibid., 406

Friends, I was puzzled. I thought, the cry is coming from the bride, but the bride is the church; and yet the ten virgins are the church. As I studied further, everything began to come clear. As Paul preached of two Israels—literal Israel and spiritual Israel—so this parable represents literal, or professed church members, and spiritual, or faithful and true church members.

Wise virgins, please let us wake up. There is a procession going by; I see it in Caleb and Joshua, outside; I see it in camp meetings across the country; I see it in the voice of the independent ministries, speaking loud and clear a distinct message: “Prepare to meet thy Lord.”

I Jeremiah 3:1, the Lord tells Israel: “But thou hast played the harlot with many lovers; yet return again to me, saith the LORD.” He rebukes them because they have polluted the land with their whoredoms and their wickedness, and in verse 3, he tells them: “Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.” They would not heed the call from the true bride.

Notice what it says in verse 8. Here was the church; here was Israel, His professed people, and the Lord says: “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce.”

I then looked in Jeremiah 7:30,34. “For the children of Judah have done evil while in My sight, saith the LORD: they have set their abominations in the house which is called by My name, to pollute it.” “Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.”

“Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.” Jeremiah 6:16,17 [All emphasis added]

As we go further down in time, to the time of John the Baptist, there is again another voice crying, this time in the wilderness. John was independent of the professed church, working for the Lord, calling Israel to repentance.

We read in The Great Controversy, 382: “It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot.” Just as Jeremiah was telling Israel—you have become a harlot; you have become an adulterous wife, and I must give you a bill of divorce—see John the Baptist giving the same message because the Jewish Church became a harlot, and he is trying to call them back to repentance.

Another time in which God raised faithful ministers to call His people from apostasy was in the days of William Miller. It was called the first great Advent Movement and took place in the 1840s. Ellen White makes a comment on this in Spirit of Prophecy, vol. 4, 222. “To Wm. Miller and his colaborers it was given to preach the message in America, and the light kindled by their labors shown out to distant lands.” The procession that God had called—His true bride—with torches shining, glad with music, was giving light to America; this time to the harlot churches. It goes on to say: “The testimony of the Scriptures pointing to the coming of Christ in 1843, awakened widespread interest. Many were convinced that the arguments from the prophetic periods were correct, and , sacrificing their pride of opinion, they joyfully received the truth. Some ministers laid aside their sectarian views and feelings, left their salaries and their churches, and united in proclaiming the coming of Jesus. There were but few ministers, however, who would accept this message; therefore it was largely committed to humble laymen. Farmers left their fields, mechanics their tools, traders their merchandise, professional men their position; and yet the number of workers was small in comparison to the work to be accomplished. The condition of an ungodly church and a world lying in wickedness burdened the souls of the true watchmen, and they willingly endured toil, privation, and suffering that they might call men to repentance unto salvation.” Ibid., 223

“Under the proclamation of these messages the cry was made, ‘Behold the Bridegroom cometh….go ye out to meet Him.’ Many who heard these messages thought they would live to see Christ come; but there was delay in the coming of the Bridegroom, in order that all might have an opportunity to hear the last message of warning to a fallen world.” Review and Herald, October 31, 1899

In the same article it says: “At the call, the sleeping eyes are opened, and everyone is aroused. They see the procession they are to join moving on, bright with torches and glad with music. They hear the voice of the Bridegroom and the voice of the bride.” Who was the bride who was giving the message to those churches? William Miller and his co-laborers, whom God had called to announce it to the world, were fulfilling this. The five wise virgins trimmed their lamps and went forth to meet the Bridegroom. You see, they joined the procession that was moving on and left the harlot apostate churches.

“Unfaithful watchmen hindered the progress of the work of God. As the people were roused, and began to inquired the way of salvation, these leaders stepped in between them and the truth, seeking to quiet their fears by falsely interpreting the Word of God. In this work, Satan and unconsecrated ministers united, crying, Peace, peace, when God had not spoken peace. Like the Pharisees in Christ’s day, many refused to enter the kingdom of Heaven themselves, and those who were entering in, they hindered. The blood of these souls will be required at their hand….

“Many were persecuted by their unbelieving brethren….Not a few were cut off from the fellowship of the church for no other reason than expressing their belief in the coming of Christ….

“Angels of God were watching with deepest interest the result of the warning. When the churches as a body rejected the message, angels turned away from them in sadness….many were deceived by husbands, wives, parents, or children, and were made to believe it a sin even to listen to such heresies as were taught by the Adventists.” Spirit of Prophecy, vol. 4, 226,227

Do you see a parallel today? Every letter of this prophecy will be fulfilled.

I see today that the true church is calling the professed church to wake up. The voice of the bride—the true church—is once again sounding to the apostate structure.

“Many who went forth to meet the Bridegroom under the messages, of the first and second angels, refused the third, the last testing message to be given to the world, and a similar position will be taken when the last call is made.” Review and Herald, October 31, 1899

I believe we are seeing history being repeated one more time.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, September 19, 1890. You see, the foolish virgins equal the Laodicean state.

“Since the time of the Minneapolis meeting, I have seen the state of the Laocicean Church as never before.” Ibid., September 26, 1890. The people of God have rejected the message of 1888. They have rejected the call of the Holy Spirit and the righteousness by faith message—victory over all sin. They bolted the door shut and drove the Spirit of God away.

Eight years later, Ellen White said: “The Church is in the Laodicean state. The presence of God is not in her midst.” Notebook Leaflets, 99. She likens the church to the foolish virgins. These are those who call Him by His name, and they say: “Didn’t we go to church every Sabbath. Wasn’t I an elder and a deacon. Didn’t I serve and put my tithe faithfully in the collection plate.” But he looks and says, “But you did not do the will of My Father. You sat by and preached a peace and safety message while millions around you were perishing for the truth.”

Today, God’s faithful are being disfellowhsipped and many are again hearing the call from the Bridegroom and the bride. Jesus is ready to come and the procession is moving on again.

“Some will not receive the testimony that God has given us to bear, flattering themselves that we may be deceived and that they may be right. They think that the people of God are not in need of plain dealing and of reproof, but that God is with them.” Testimonies, vol. 3, 259. They think that God is with them, but she said in 1898, that he is not. “These tempted ones, whose souls have ever been at war with the faithful reproving of sin, would cry: Speak unto us smooth things….There can be no deception here. This message must be borne to a lukewarm church by God’s servants.” Ibid. You see, the true bride is giving the cry to the professed bride. “It must arouse His people from their security and dangerous deception in regard to their real standing before God.” Ibid.

Why do you have the right to speak and rebuke open sin publicly? Because open sin is to be publicly rebuked. I am pleading within my heart for a church to come to repentance, because the door of probation is closing fast; God is withdrawing. And when the professed believers persecute God’s faithful servants, they are silencing the voice of the bride.

“The Lord here shows us that the message to be borne to His people by the ministers whom he has called to warn the people is not a peace-and-safety message….The people of God are represented in the message to the Laodiceans as in a position of carnal security. They are at ease, believing themselves to be in an exalted condition of spiritual attainments.” Ibid., 252. But they are not.

“The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation will consist in giving up the doctrines which stand as pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result?” Special Testimonies Series B, no. 2, 54,55
I want you to see the identifying marks of a new organization. You tell me if it is the one that the independent ministries are preaching, or is it one that you see taking place in the structure of the Seventh-day Adventist Church?

“The principles of truth that God in his wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced….Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice,….they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure.” Ibid.., 55

How long can you sit within an apostate structure, a false bride that is receiving a bill of divorce from God, and think you are in the remnant church of Bible prophecy? Who has conditioned your mind?

“One thing it is certain is soon to be realized,—the great apostasy, which is developing and increasing and waxing stronger, will continue to do so until the Lord shall descend from heaven with a shout. We are to hold fast the first principles of our denominated faith, and go forward from strength to increased faith.” Ibid., 57

Do not apostatize. Do not accept this new movement. Hold firm to the first denominated faith. Hold to the old paths—the landmarks of Adventism. Jesus Christ is ready to come.

The church structure became a harlot in Jeremiah’s day. It rejected Christ and His truth in John the Baptist’s day, and in William Miller’s day it again did the same. Today modern Israel is following in the footsteps of ancient Israel. I believe that God’s last call to the professed Seventh-day Adventist structure is now being sounded by His bride. Soon it will end, and when it does, of which group will you be a part?

The End

Unity and the Waymarks

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The servant of the Lord has told us that we must have unity or in the storm that is coming, we will be destroyed. In two previous articles, we have studied two of the prerequisites for unity—repentance and confession. “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” Proverbs 28:13

One of the reasons Historic Adventists all over the world are in trouble now is that there has been sin in spiritual Israel. But as soon as someone stands up and says: “To have a clear conscience, I have to speak out on this,” that person gets into trouble.

If we are going to be in harmony as a people, we are going to have to quit covering things up and repent of all sin. If there is lying or stealing or other forms of dishonesty, this must be repented of, confessed and forsaken. Departure from Bible truth must also be repented of, confessed and forsaken. When the early Adventists first learned the truth of the Sabbath, though they had been breaking it ignorantly, they were very sad. They not only repented and confessed it, but they started to live differently. Whenever anyone becomes involved in error, when it is pointed out, he must go to the Lord, repent, confess and forsake it. If others have been hurt by their teaching, they need to go to them and confess and tell them that they have forsaken their erroneous belief. If the offending person does not confess it, he must be separated from God’s professed people.

In this article we are going to consider the remaining two points that must be met in order for there to be unity between Historic Adventists today and the Seventh-day Adventist world church structure.

The third requirement is that there must be a reformation in the life of the person. See Desire of Ages, 555. After confession, as far as is in their power, they must make restitution. Ezekiel 33:15 says, “If the wicked…gives back what he has stolen…he shall surely live.” Full restitution is then the third step.

The fourth thing that must be done to prepare the way for unity is that there must be an agreement to stand together on the pillars of the truth that the Lord has given us. Unless all four of these things take place, there can never again be unity and harmony.

“If your faith in the Word of God is strengthened; if you will fully accept the truths that have called us out of the world and made us a people denominated by the Lord as His peculiar treasure; if you will unite with your brethren in standing by the old landmarks, then there will be unity.” Manuscript Releases, vol.11, 319 [Emphasis supplied] Notice that it is these truths that have brought about unity.

In Adventism in the last days, it is only those who stand by the landmarks, on the platform of truth, who can be truly united. The people who reject the Spirit of Prophecy and preach new theology are all confused. Though they may have an outward union, they will never have true unity.

“God is leading out a people to stand in perfect unity upon the platform of eternal truth.” Manuscript Releases, vol. 9, 311

“We are one in faith in the fundamental truths of God’s Word. And one object must be kept in view constantly; that is, harmony and cooperation must be maintained without compromising one principle of truth. And while constantly digging for the truth as for hidden treasure, be careful how you open new and conflicting opinions. We have a worldview message. The commandments of God and the testimonies of Jesus Christ are the burden of our work.” Counsels to Writers and Editors, 79

Notice that in giving counsel in how we may have unity, she says, “Be careful how you introduce new and conflicting opinions.” We are to be united on the fundamental truths of God’s Word, and if we have new light, there are ways that the new light can be introduced to the church. In Historic Adventism, we must get back to gospel order or the devil is going to destroy us. There is a right way and a wrong way to introduce new light. We are never going to have unity if we all go off on our own ways.

Some people think that we just preach on anything that comes into our mind. That is absolutely not true. There are many things that we use great restraint in preaching or teaching because we want to move in harmony and unity with the body of God’s people. There are many scriptures that I have studied and I am very interested in understanding, but that I do not preach about. They are not the scriptures of primary importance for the world to understand right now. The messages that are critical for the world to understand at this point in time are the prophecies of Daniel and Revelation and especially the three angels’ messages.

When we find some precious new light in scripture, we should not be sending it all over the world before we have sought counsel. If you are going to an Historic Seventh-day Adventist Church, even if you are absolutely sure that what you have found is truth, until you have counseled with some other experienced brother, prayed about it and come to a unity of opinion, you should not present it publicly. Suppose that after you have presented it to the brethren, the brothers say, “Well, I just don’t know.” Then you might want to talk it over with some leaders or minister in historic Adventism.

There are many scriptures that are interesting to study which we do not have unity of opinion on right now. I can continue to enjoy studying them and, if the Lord wills, one of these days soon maybe we can have a Bible conference or two on some of these scriptures. We need to get together like they did in the Bible conferences in 1848 and kneel down, pray and study the Word and come to unity of understanding among the brethren before we introduce something, even though we may be very sure of opinion.

To have unity in Historic Adventism, we must be united on what the Bible calls “present truth.” See 2 Peter 1:12. One of the great reasons for the lack of unity in Adventism today is that some people who call themselves Seventh-day Adventists have gotten away from present truth.

“The oneness and unity of God’s truth-believing remnant people carries powerful conviction to the world that they have the truth, and are the peculiar, chosen people of God. This oneness and unity disconcerts the enemy, and he is determined that it shall not exist. The present truth, believed in the heart and exemplified in the life, makes God’s people one, and gives them a powerful influence.” Testimonies, vol. 1, 327

There are some timeless truths. Since the Fall, it has always been true that if you are going to be saved, you can only be saved through the blood of Christ’s sacrifice. But there are other truths that are present truth—truth for a certain time. There was a present truth in the time of Noah; there was a present truth in the time of Christ and the apostles; and there was present truth in Martin Luther’s time. There has been present truth in every generation of God’s people—and there is present truth today.

What is present truth today? How about the three angel’s messages? Were the three angel’s messages preached in the time of the apostle Paul? No, that prophecy was not even given yet. Were they preached in the time of Martin Luther? No, they were not. It was not present truth then. The three angel’s messages began to be preached in the 1840s. Since then, and all the way to the close of time, the three angel’s messages are present truth.

Now, to understand the three angel’s messages, there are some other truths that we could also call present truth. In the three angel’s messages in Revelation 12:14 it says, “Here is the patience of the saints; here are those who keep the commandments of God.” Can you be called a commandment keeper if you break one? No, you cannot because it says in James 2:10, if you keep the whole law but you break one, you are guilty of all. So, you cannot be called a commandment keeper unless you keep all of God’s commandments. Is the Sabbath part of present truth? Yes, it is.

Then you have in the fist angel’s message that the hour of God’s judgment is come. What information do you have to know to be able to say to the whole world with a loud voice that the hour of God’s judgment has come. You have got know that the judgment has already started. How do you know for sure that it has started? There is only one way that you can determine that for certain, and that is from Hebrews 8 and 9 and Daniel 8 and 9.

Daniel 8 tells you that the judgment will begin in 1844. Here you have the subject of the sanctuary. You cannot understand that the hour of God’s judgment has come without an understanding of the sanctuary. If you forsake the doctrine of the sanctuary, you have forsaken present truth. When this happens, unity is impossible. The only people who are going to be united at the end of time are the Historic Adventists who hang on to present truth. Everybody else is going to be in all kinds of confusion. They can call themselves Seventh-day Adventists or anything they choose to, but if they do not hold to present truth, there can be no unity. When you start forsaking present truth, you lose the unity. That is why we have confusion now, and we will never, never have unity again until we come back and stand on present truth.

“Unity is the strength of the church. Satan knows this, and he employs his whole force to bring in dissension. He desires to see a lack of harmony among the members of the church of God. Greater attention should be given to the subject of unity. What is the recipe for the cure of the leprosy of strife and dissension? [She gives the simplest of answers.] Obedience to the commandments of God.” Selected Messages, book 2, 159

If we would all make the decision that when God commands something, that would be the end of all controversy, we would have unity.

Ellen White says that historically God sent a message to Christendom that would have brought unity, if they had accepted it.

“The first angel’s message of Revelation 14, announcing the hour of God’s judgment and calling upon men to fear and worship Him, was designed to separate the professed people of God from the corrupting influences of the world and to arouse them to see their true condition of worldliness and backsliding. In this message [preached in the United States by William Miller and his cohorts], God has sent to the church a warning, which, had it been accepted, would have corrected the evils that were shutting them away from Him. Had they received the message from heaven, humbling their hearts before the Lord and seeking in sincerity a preparation to stand in His presence, the Spirit and power of God would have been manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers ‘were of one heart and one of soul,’ and ‘spake the Word of God with boldness,’ when ‘the Lord added to the church daily such as should be saved.’ Acts 4:32,31; 2:47.” The Great Controversy, 379

Do you realize what this statement is saying? If the first angel’s message had been accepted, it would have brought the church back to the condition it was in the days of the apostles. Do you suppose that this message could still bring unity in the 1990s?

The people who are destroying the unity in the Seventh-day Adventist Church are not the Historic Adventists. It is the people who are trying to change our doctrines! It is the people who no longer believe in the two apartment sanctuary, who no longer believe in 1844, who no longer believe that you can overcome sin and who no longer know who Babylon is. If you do not understand these things, how can you even call yourself a Seventh-day Adventist?

Satan has a goal for Seventh-day Adventists, and I leave it with you to decide whether or not he has had any success.

“This is intended as a warning to the people of God living in the last days. If they follow after righteousness and true holiness, if they keep all the commandments of God, Satan and his agents will not be permitted to overcome them. All the opposition of their bitterest foes will prove powerless to destroy or uproot the vine of God’s own planting, Satan understands what Balaam learned by sad experience, that there is no enchantment against Jacob, neither divination against Israel, while iniquity is not cherished among them; therefore his power and influence will ever be employed to mar their unity and defile the purity of their characters. His snares are laid in a thousand ways to weaken their power for good.” Testimonies, vol. 5, 599

If we will cling to the truth and live the truth, if we will follow after righteousness and true holiness, there is no way that the devil can overcome us. The devil understands this much better than we do. There is no divination against Israel, there is no enchantment against Jacob, there is no way that he can overcome the people of God, and he knows this. That is why he is laying traps and snares to try to get us to trip up into sin so that our unity will be marred and our characters defiled so he can destroy us. This is one of the reasons why at Historic Adventist meetings there is so much emphasis on how to overcome sin. When God’s people understand how to overcome sin and they are standing on the truth and are united, the devil knows that there is no way that he can overcome us. He is trying to divide us up, split us up into all kinds of factions, get us arguing or quarreling over anything imaginable so that our unity can be broken up and our characters defiled so that he can destroy us.

There are many people today who are separationists. I want to share with you who the real separationists are. I want you to see how important this is.

Speaking of those who forsake the historic Adventist teaching on the sanctuary, Ellen White said, “But on no other platform than that which the Lord has laid can we unite with them. Never could we combine on any other basis. The foundation has been laid and all who will take their stand upon this platform, uniting wholeheartedly with the Lord’s people, will be made welcome with rejoicing. But we cannot unite with those who choose to take their stand upon another foundation.” Manuscript Releases vol. 760, 5

“There is to be a decided change in those who have kept up their warfare against the principles delivered to us by the Lord. Truth is truth, and righteousness is righteousness. To those who have separated in principle from true believers, choosing their own course, the word is spoken, ‘Be ye transformed by the renewing of your mind.’ There is to be unity, but it is to be on the right basis.” Ibid.

Now, who are the real separationists? She calls them the people who have separated in principle from the true believers—the people who have forsaken the true doctrines, the present truth, the fundamental doctrines, the platform which God has made for His people. In Early Writings, the three angels’ messages are called a firm platform and the angel pronounced a curse upon anyone who tried to move a pin or a block in those messages. The people who leave the truth—the three angels’ messages, the sanctuary and the commandments of God and the ability to overcome sin through the grace of Christ—are the separationists.

It is time to think straight, friends. You need to recognize that it is those people who have separated from the truth who are in the business of labeling those who have stayed with the truth, separationists, when just the opposite of what they say is true.

There are some times and situations in which God has forbidden us to attempt to unify with others. I would like to mention three situations.

  • We are not to unify with those who are departing from the faith.
  • We are not to unify on wrong practices.
  • We are not to attempt to unify on a platform of error.

Are we willing to have unity with the entire world church? Absolutely, but there are four requirements—repentance, confession, restitution and a willingness to stand together on the truth, the truth that God has given to Seventh-day Adventists.

Ellen White has told us that this unity cannot occur in a moment. It takes prayer, time, and discussion together. When unity comes, however, it will give more force to our evangelistic preaching than anything else we can do. When we come into perfect unity, we are going to see miracles, the sick healed among us and many wonderful things. Is it worth working toward?

Like a great sweeping tidal wave, there are people around the world who are recognizing that we must get together and work together as Historic Adventists to finish the work—we must have perfect unity. The will of God demands it. The sacrifice of Jesus demands it. For the work to be finished, it must happen. If it is your desire that there be perfect unity in God’s people, let the prayer of your heart be, “Lord, any change that there has to be in my mind, my body, my spirit or anything about my life, show me what it is and give me the grace to do it.”

The New Testament Church

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“He [Jesus], who was the foundation of the ritual and economy of Israel would be looked upon as its enemy and destroyer.” Desire of Ages, 111. The reason for this was that those who were in charge of the system viewed themselves as being the church and they realized that if Jesus were to be accepted, many of them would lose their positions.

Today there is similar problem in the professed church of God there are some inspired counsels we are willing to deal with but others that we are not. If many of the counsels of Ellen White were really advocated, they would be considered to be dangerous to the church, possibly even capable of destroying it. I do not believe, however, we will ever receive God’s blessing until we feed upon every word.

Principles of church organization affect every aspect of the church, from the youngest member on up to the General Conference. In the Bible and the Spirit of Prophecy, there is a great deal of information dealing with church organization that is written not only to those in leadership positions but to laymen as well.

Throughout history, whenever doctrine becomes corrupted, organization also becomes corrupt. In fact, in Revelation, God is as concerned about false organization as He is about false doctrine. In the writings of Ellen White there is a great deal written about doctrine, but I also find hundreds of pages written about church organization which we are afraid to touch because if we even read the quotation, we will be accused of criticism. It is time, however, that we have the courage of John the Baptist and, with the spirit of love, humbly look at the things God has given to us, praying that He will help us to implement these things so He can pour out His spirit and finish the work he is seeking to do.

First Corinthians 1:2 tells us how the New Testament church is organized. “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints.’ The church at Corinth, identified by Paul, is not addressed as the church which is registered. It could be registered, but that is not the point. Nothing is said regarding their organization or where they meet. They may meet in some building and they are organized, but that is not the point. The church here in Corinth is those people in Corinth who are sanctified and called to be the saints of God. Now the church was to be organized, but the organization was not the church. The people were the church. These people could work in harmony, because this is possible when God is in your heart. So they would meet and work together, send out missionaries and take up offerings, and do all those things which are necessary for God’s work to progress. But the church itself was the people. This is what the church has always been.

In a special sense, the church is those people who are registered in the books of heaven. “But you have come to the Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the Firstborn who are registered in heaven” Hebrews 12:22,23. The church, the true church of God, is composed of those people who are registered in the Book of Life in heaven.

Now this presents a very interesting situation. Who decides who is going to be a church member? Is it the pope who has the keys? If it is not the pope, is it the church board? Can they decide? What about the church body? Can we decide who is saved and who is not, whose name is written in heaven and whose is not?

“Well, don’t we have anything to do?” Oh, yes, we have something to do. We are called to recognize those whom God has registered in the books in heaven; and those whom he has registered there, we are to register here. He does not, however, follow our suit; we are to follow His, and there is a difference.

Let us suppose that God takes someone’s name off of the books in heaven and they are disfellowshipped. Are they still church members? No. But suppose their names remain in the books on earth. This is an interesting dilemma. The church is purified when the books on earth match the books in heaven. You see, God has given mankind no authority to decide who can be a member and who cannot be a member, but simply to recognize those whom he has accepted or rejected.

God has local congregations here on earth and we have organizations here to help organize the work, but the headquarters of your local church is in heaven, where only the sanctified are registered, not in some office in your state or some office in Washington, D.C. Some people find this rather disconcerting, believing such a policy could lead to all kinds of trouble.

Just suppose that a coup took place in some local church or conference through politicking and some people who were not inspired by the Lord or filled with the Holy Spirit took over through manipulation and because of their prejudices certain people were unjustly disfellowshipped. Would those who were disfellowshipped cease to be church members? Certainly not. Suppose, on the other hand, that people were allowed to come into the church who were never converted. Because their names were in the books on earth, would they, therefore, be church members? Not in any way, shape or form. God has never left His church to be manipulated and tampered with by the political whims of mankind. There is coming a time when He is going to turn and overturn the professed church that is called by His name. God’s true church remains the same as it has always been—those people who are registered in the books of heaven.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in My name, there am I in the midst of them’ (Matthew 18:20). Where Christ is, even among the humble few, this is Christ’s church.” Upward Look, 315

When Paul was ordained, he was ordained to baptize and establish churches—the two together. According to inspiration, the same ordination that gives people the right to baptize gives them the right to establish churches. More and more, however, there are increasing restrictions controlling the starting of new churches.

I have been doing some studying on the history of Kansas. In 1903, Kansas had one hundred churches. The state has grown by almost a million people in the last fifty years, and during that period of time, we have gone from one hundred churches down to fifty-four.

Not only has God alone reserved the right to start and to recognize a church, but if you and I decide to go out and start a church apart from His will, no matter what conference committee may approve it, it will never be a church. “For the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.” Ibid. [All emphasis supplied] If God’s presence is not the center of His church, it is not recognized by Him as His church whether or not it is recognized by a conference of the Seventh-day Adventist Church.

In New Testament times, the church was those who were called and sanctified. Wherever Paul went and converted a few people, he organized them into a church, right there and then, without seeking any other permission. It was not up to the church in Jerusalem to give permission or to decide if they were a church, but to recognize the fact that they were. Now, of course, if a church apostatized or if a local member apostatized, it was also up to the church in Jerusalem to decide that, as these people are no longer keeping the commandments of God, they are no longer recognized by us as being one of God’s churches.

For us individually to receive the Holy Spirit, we must study the Bible, pray, overcome sin and witness. For the church body to receive the Holy spirit, they must, as a body, also have these four things present. Not only is it necessary for us as individuals to be winning others to Christ, but God’s design for his church is that every church should start new churches.

One of the things that must take place before God can pour out His blessing upon the church is not only revival of primitive doctrine, but a revival of primitive organization. The New Testament churches had the freedom to go out and start new churches; but they were not just started and left to flounder by themselves, they were left with local organization. “And when they had preached the gospel to the city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the kingdom of God’ So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.” Acts 14:21-23

Authority in the early church was to be earned because of a godly life, and knowledge of the Scriptures and the ability that God had given to one; but never was it to come just by virtue of office. Today our church is almost being destroyed in some parts of this world, because some have assumed the office of minister and decided that because they have that office they are the king of the local church. God never intended that office to be that of a king, but one of service.

From Miletus, he sent to Ephesus and called for the elders of the church.” Acts 20:17. What elders were these that He called? These were the elders who had been appointed. Notice, it is elders plural, not the elder. “Therefore take heed to yourselves [this is the instruction he is giving to these elders] and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.” Acts 20:28-31

So he called the elders to guard the church from wolves. In a correlating passage to this in Testimonies, vol. 5, 77, Ellen White, writing of her own experience, says that she could scarcely keep from weeping when she saw the people who were taking charge of the church who were trained by Satan. Paul had the same concern, and the elders were called to protect the church from these wolves.

Now the question is, suppose that a wolf came from Jerusalem. Were the elders to protect the church from that wolf? “Oh, no,” Someone says, “not a local elder.” Turn with me to one of the most interesting passages in the New Testament in regard to this. “Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.” Galatians 2:11-13. Paul stood up and rebuked Peter, but Paul was not happy about this because he was not the one who should have had to do the rebuking.

God had established a local leadership to protect the church. “Not from Peter ,” someone might say, “he was from Jerusalem. He was one of the pillars; he knew Jesus personally. No, not from Peter. They were only Gentiles who had been newly converted to the faith. You do not expect them, these Gentile Galatians who had just come into the Christian church a few years ago, to stand up and rebuke Peter, who was from the Jerusalem church, who had been a Jew all his life, one of the pillars in the church, a follower of Jesus—not Peter! I mean, Paul was an apostle. He could do that.” But Paul was most unhappy that he had to do that. “O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified?” Galatians 3:1

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage” Galatians 5:1. Someone might say, “That scripture is dealing with circumcision and all those things.” Circumcision was involved, and eating with Gentiles was involved, but that was not the issue! The issue in Galatians was that Peter had caused them to transgress and they were to stand in their freedom, even if it was Peter from Jerusalem who should come down and preach false theology.

“But strange fire has been offered in the use of harsh words, in self-importance, in self-exaltation, in self-righteousness, in arbitrary authority, in domineering, in oppression, in restricting the liberty of God’s people, binding them about by your plans and rules, which God has not framed, neither have they come into his mind. All these things are strange fire, unacknowledged by God, and are a continual misrepresentation of His character.” Testimonies to Ministers, 358

The Lord established the church upon the Rock, Jesus Christ, and he is to be the head of the church. See Ephesians 1:22,23. The issue in the days of Martin Luther was who was in charge of the church, the Lord or the pope. That was the issue in Wesley’s day and it was the issue in 1888. I have been amazed at how little Ellen White deals with doctrine in relationship to 1888. The problem with Jones and Waggoner was the they did not go through the “proper channels.” They were not approved by the “proper people.”

The following statements are from a letter that Ellen White wrote to Elder Butler. “God designs that men shall use their minds and consciences for themselves. He never designed that one man should become the shadow of another, and utter only another’s sentiments. But this error has been coming in among us, that a very few are to be mind, conscience, and judgment for all God’s workers. The foundation of Christianity is ‘Christ our Righteousness.’” 1888 Materials, 112. Do you want to know what Christ our Righteousness means? She tells us what it means. “Men are individually responsible to God and must act as God acts upon them, not as another human mind acts upon their mind.” Ibid. God is to decide what is right, not some human committee. God makes the rules, not some human rule book. The Bible is our creed. We always used to say: “We do not have a creed book; the Bible is our creed.”

“For if this method of indirect influence is kept up, souls can not be impressed and directed by the great I AM. They will, on the other hand, have their experience blended with another, and will be kept under a moral restraint, which allows no freedom of action or of choice….If we would be wise, and use diligently, prayerfully, and thankfully the means whereby light and blessings are to come to His people, then no voice nor power upon earth would have authority over us to say, ‘This shall not be.’” Ibid., 112,113

In the book Testimonies to Ministers, Ellen White wrote a great deal of material to the leadership and ministry in general after 1888. Much of this book is dealing with this very principle of church authority. Among other similar statements, she said, “The high-handed power that has been developed, as though position has made men god’s, makes me afraid, and ought to cause fear. It is a curse wherever and by whomever it is exercised.” Testimonies to Ministers, 361. “The spirit of domination is extending to the presidents of the conferences. If a man is sanguine of his own powers and seeks to exercise dominion over his brethren, feeling that he is invested with authority to make his will the ruling power, the best and only safe course is to remove him.” Ibid., 363

In the chapter “Under Which Banner?” she says, “Humanity is hailed as God.” Ibid.,365. She is talking to us dear friends. She says, “God will not vindicate any device whereby man shall in the slightest degree rule or oppress his fellowmen.” Ibid., 366. A curse is pronounced upon all who do this. See Jeremiah 17:5

“State conferences may depend upon the General Conference for light and knowledge and wisdom; but is it safe for them to do this? Battle Creek is not to be the center of God’s work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ’s sake and for their own soul’s sake, not to make flesh their arm. There is no power in men to read the hearts of their fellow men. The Lord is the only One upon whom we can with safety depend, and He is accessible in every place and to every church in the Union. To place men where God should be placed does not honor or glorify God. Is the president of the General Conference to be the god of the people?” Ibid., 375. Following the counsel and teaching of these ideas does not make a person very popular, but we are told to do it.

Instead of teaching the truth God has commissioned to be taught, do you know what she says we have taught? “For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek.” Testimonies to Ministers, 325. I want you to notice that this is a serious matter because it is breaking the first commandment. God says, “you shall have no other gods before Me.” Exodus 20:3. “Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm.” Ibid., 380. Today we have gone far beyond where they were in 1888.

“In reference to our conference, it is repeated o’er and o’er and o’er again, that it is the voice of God, and therefore everything must be referred to the Conference and have the conference voice in regard to permission or restriction or what shall be and what shall not be done in the various fields….We have heard enough, abundance, about that ’everything must go around in the regular way.’…He [God] wants every living soul that has a knowledge of the truth to come to their senses.” Spalding-Magan Collection, 163. “The Lord wants His Spirit to come in, he wants the Holy Ghost king.” Ibid., 166. Today we have come to the point, in many places, that if you ever invite someone to come and speak in the pulpit, you have to get the permission of the local conference.

God is looking for every one of us, from the General Conference president down, to be broken on the Rock. When Jesus is the King, unity, peace and love pervade. This does not do away with organization. It is the only thing that creates a working organization. We still have offices, but when God’s plan is followed, no one is striving for office because everyone is striving to serve one another. See Matthew 20;25-28.

The message of Christ our Righteousness has to become practical. We need to exercise less and less control over one another and do more and more praying for one another. Let us not decide that God has given any one of us authority to tell everyone else how they are to serve God. God is calling for much more freedom in His church than what we have been willing to allow. There is a place for order, a place for leadership, but dear friend, God is calling for us to be broken on the Rock, to be filled with the humility and the love of Jesus. Then we will find that once again the Holy Spirit will be King.

The End

Editorial – If God had Workers Who

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A time unprecedented in this world’s history is already upon us. In this time of crisis, God’s mercy, long treated with contempt, will soon cease to plead in man’s behalf and the time of His judgment will begin. As men rapidly close their accounts, base ingratitude is being registered in the books of heaven. Divine patience must soon give way to divine judgment, and in natural disasters which are following one another in rapid succession, and in the crimes of no common nature that have become so common, we see the evidence that even now God’s restraining Spirit is being withdrawn. God has waited long for a company of united sanctified people through whom He can finish His work. In words of solemn import Ellen White described what God would do if He had such a group of people.

“If the Lord had a company of workers who would rely wholly upon Him, He would accomplish a great work through them. One could chase a thousand, and two put ten thousand to flight. God is just as willing now as anciently to work through weak intrumentalities. We shall not gain the victory through numbers, but through full surrender of the soul to Jesus. We are to go forward in His strength, trusting in the mighty God of Israel.” Review and Herald, January 11, 1887

Are we really awake to these solemn realities and to the great work of preparation in which we must all engage? “The important future is before us. To meet its trials and temptations, and to perform its duties, will require great faith, energy, and perseverance. But we may triumph gloriously; for not one watching, praying, believing soul will be ensnared by the devices of the enemy. All heaven is interested in our welfare, and waits our demand upon its wisdom and strength. Neither wicked men nor evil spirits can hinder the work of God or shut out His presence from His people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim His promises. Every opposing influence, whether open or secret, may be successfully resisted, ‘not by might nor by power, but by my Spirit, saith the Lord of hosts.’” Ibid. [Emphasis supplied]

If we have complied with the conditions of God’s Word, Christ will be our refuge in the coming storm, and His pledge of security will be ours. If, however, “the warnings which God has given are neglected or regarded with indifference, if you suffer sin to be cherished, you are sealing your soul” destiny; you will be weighed in the balances and found wanting. Grace, peace, and pardon will be withdrawn forever; Jesus will have passed by, never again to come within the reach of your prayers and entreaties. While mercy still lingers, while Jesus is making intercession for us, let us make thorough work for eternity.” Ibid.

Though it is possible to be regarded as a Christian by being a partial follower of Jesus, yet if you are lacking in essential qualifications that constitute Christian character, you are sealing your soul’s destiny and will eventually be numbered with those who are lost. Now is no time to venture to tamper with sin, or remain in a state of lethargy and stupid indifference. Soon grace, peace and pardon will be withdrawn forever; Jesus will have passed by, never again to come within the reach of your prayers and entreaties. Now is not the time to be in uncertainty as to your soul’s destiny By purifying your soul from every stain, press on to follow the light God has so graciously given us. While mercy still lingers, and Jesus still makes intercession for us, make thorough work for eternity. With works that correspond to your profession, let it not be your lot to be a formal, partial believer, weighed and found wanting in the scales of the heavenly sanctuary.

In the time of God’s judgments, the humble followers of Jesus will be distinguished from the rest of the world by their soul anguish. While others are attempting to throw a cloak over the existing evil, and excuse the great wickedness that is everywhere so prevalent, those who have a zeal for God’s honor will not hold their peace to obtain the favor of any. Though they are powerless to stop the rising torrent of iniquity that everywhere surrounds them, they will plead with God to vindicate His honor.

We are now in the time of overwhelming interest that Ellen White predicted. God is still looking for a company of workers who will rely wholly upon Him. What part will you act in this momentous time of the closing scenes of earth’s history? Will you be one of this company?

Report from Denver

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It was during the summer of 1992 that I first learned that the Pope was coming to Denver, Colorado, in August of 1993. At the Printed Page Camp Meeting in September of 1992, Evan Sadler, Carey Rowlendson, Rick Breckenridge, and myself formed a task force to meet the challenge. After consulting with Elder John Osborne and others, we decided to use this occasion to spread the three angels’ messages.

Earlier, in Australia, Carey Rowlendson had printed a million copies of the Protestant newspaper. Though this publication had met with opposition by the conference office, resulting in a lawsuit, we immediately laid plans for a special printing of the paper for America, for distribution in anticipation of the papal visit.

In October of 1992, I met Danny Vierra for the first time. He shared with me his billboard evangelism project. We saw this as an important part of the Denver campaign and settled on the use of a sign that said: The Bible says…”The man of Sin shall be revealed.” II Thessalonians 2:3. A free copy of The Great Controversy was offered, and our telephone number was given.

We signed a contract with Gannett Outdoor, a large billboard company, to place twenty-one billboards in Denver, starting just ten days before the Pope ’s visit.

Because we needed a substantial amount of funds to place these boards, we circulated a fund-raising letter. The Oregon Conference, having obtained a letter, faxed a copy to the North American Division, as well as the Colorado conference and the Midwest Union. This resulted in an emergency meeting about ten days before the billboards, causing a furor in the media and resulting in myself, as well as other members of my staff, being interviewed on several talk shows and by the newspapers.

On August 2, our billboards were to go up. We had raised the necessary funds and sent a cashier’s check and the posters that were to be used to Gannett Outdoor. I called the Gannett sales person to have a copy of the location map faxed to us, and she asked me if I had heard from the Denver office. I indicated that I had not, and she inferred that they might e wanting to break their contract because of the furor caused by those opposing it. You can imagine our surprise and chagrin to discover that it was not the Catholics who mounted the opposition, but the Seventh-day Adventist Church. We have since had it confirmed that it was the combined pressure of the Seventh-day Adventist Church, government officials and the Catholics that led to Gannett’s breaking the contract.

We quickly called Root Outdoor in Fort Collins, Colorado. They agreed to post the billboards, and again, we sent out a cashier’s check, only to have them notify us the following day that they had changed their minds and would no longer post them.

At this point, we know that Satan did not want us in Denver. This only worked to strengthen our conviction that this was where God would have us go. We quickly contacted our printer, and in less than fort-eight hours, we had 50,000 copies of the Protestant printed. Several volunteers from the Troy Seventh-day Adventist Church helped us label them, and by the grace of God, we were able to mail them in time to coincide with the Pope ’s arrival.

While this was taking place, Bill Grimm, our street evangelist, David Musodole from Fiji, myself, and others, were converging on Denver with 100,000 tracts and several thousand copies of the Protestant.

We applied for, and received permission to pass out literature at Stapleton Airport, and this proved to be so effective that we intend to continue with an airport ministry in the future.

Some of us were able to gain an entrance to several of the papal events to videotape and photograph them. The young people, treated to what amounted a rock concert, were wildly enthusiastic as the pope mobile made a lap around Mile High Stadium. The procession of people, including high government officials that knelt before the pope ,  kissing his ring and hugging him, sickened us.

On the streets, Catholics had been deployed to stand right beside us offering “Catholic answers” including a tract that said Ellen White’s name adds up to 666. In all this, the Lord was glorified, however, as the attention drew the media and people who were interested in what we had to offer.

If we learned anything from our experience in Denver, it was that when we are undertaking anything of this nature, it is never wise to reveal your plans ahead of the event. On Friday, August 13, we brought to bear what had been our secret weapon—an airplane pulling a large banner on which it was stated: “pope =antichrist, free book 1-800-REFORMER.” This was on local news, and resulted in a number of phone calls, with requests for our free book, The Great Controversy.

On Sabbath we attended the Renaissance Seventh-day Adventist Church, and independent church, and were able to share what we had been doing. As a result, several members joined us in the afternoon when we went back to pass out literature. We were also joined by a former Catholic priest, as well as by other brothers and sisters who were in town on their own.

Even though the number of us who participated in this project was small, we felt the Lord’s blessing as we distributed thousands of tracts and copies of the Protestant newspaper. We were able to study the Bible with several people, some of whom accepted the Sabbath.

As we reviewed the week’s events, we were encouraged to set new goals. We ate planning to start a two week training school to train people in street evangelism. We urge you to prayerfully consider whether the Lord might not have you chare in this soul-winning experience. If you feel the Lord is calling you to receive more training in evangelism, contact our office by calling 1-800-REFORMER.

The End

Image to the Beast

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We are Seventh-day Adventists and I am proud of that name. It is a name that God has given to us as a people.

I remember my first experience in attending a Seventh-day Adventist Church. A young minister was giving a study on Daniel 7. As I listened, the pastor read the various descriptions of the little horn power from Daniel 7 and Revelation 13. There are over a dozen identifying marks of the Roman Church given in these two chapters—marks that when collectively considered could not possibly apply to any other power. Just imagine being a Roman Catholic for thirty-two years, and hearing for the first time that the leader of your church was the Antichrist.

“And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” Revelation 13:8. The Roman Papacy is Satan’s crowning achievement, and through this power he hopes to bring the whole world under his control.

I make no apologies and I am deeply stirred within my soul. God has a message of stern rebuke to this church. We know that the Protestant nations will clasp hands with the Roman Church and that the papacy will use Protestant America as a puppet to bring all the world under its control.

“In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. To them has been entrusted the last warning for a perishing world. On them is shining wonderful light form the Word of God. They have been given a work of the most solemn import—the proclamation of the first, second and third angel’s messages. There is no other work of so great importance. They are to allow nothing else to absorb their attention. The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work. The world is to be warned, and God’s people are to be true to the trust committed to them. They are not to engage in speculation, neither are they to enter into business enterprises with unbelievers; for this would hinder them in their God-given work.” Testimonies, vol. 9, 19,20

We have been entrusted with a work like no other people on the face of this earth. This is the time when the Seventh-day Adventist Church should be on the front line, but the leaders are retreating, waving white flags. Peace and safety messages are being preached while those who are acting as faithful watchmen, seeking to expose the man of sin with billboards, are being disfellowshipped.

“Our message is a life-and-death message, and we must let this message appear as it is—the great power of God. Then the Lord will make it effectual. We are to present it in all its telling force. The first and second angel’s messages are bound up with the third angel’s message. The power of the proclamation of the fist and second angel’s messages is to be concentrated in the third.” The Voice in Speech and Song, 329

“When men stand out in defiance against the counsel of God, they are warring against God. Is it right for those connected with such ones to treat them as if they were in perfect harmony with them, making no difference between him that serveth God and him that serveth Him not? Though they be ministers or medical missionaries, they have dishonored Christ before the forces of the loyal and the disloyal. Open rebuke is necessary, to prevent others from being ensnared.” Testimonies for the Church Containing Letters to Physicians and Ministers Instruction to Seventh-day Adventists, 9

Today, God is calling eleventh hour workers to fill the ranks, to take the last message of mercy to a perishing world. “There are many souls to come out of the ranks of the world, out of the churches—even the Catholic Church—whose zeal will far exceed that of those who have stood in rank and file to proclaim the truth heretofore. For this reason the eleventh hour laborers will receive their penny. These will see the battle coming and will give the trumpet a certain sound. When the crisis is upon us, when the season of calamity shall come, they will come to the front, gird themselves with the whole armor of God, and exalt the law, adhere to the faith of Jesus, and maintain the cause of religious liberty which reformers defended with toil and for which they sacrificed their lives.” Selected Messages, Book 3, 387,388 They will receive eternal life because they went to the front, saw the enemy coming and rose up to battle—they were numbered with the cowardly and fearful.

When the Lord’s Day Alliance recently came out with a book, they praised the executive director what he had accomplished during his years of service. They said that he had made history for the Alliance when he spoke at Andrews University Theological Seminary in Berrien Springs, Michigan. In spite of the differences of opinion with reference to the Sabbath question, their leader explained, “We clapsed hands across these differences.” See The Great Controversy, 588.

From the Gleaner, May 17, 1993, part one of a five part series states: “We may have less to say in some lines in regards to the Roman power and the Papacy.” Quoting Ellen G. White, it continues, using quotations that emphasize the fact that we need to speak the truth in love. But I submit to you that to warn the world, giving the three angel’s messages in its entirety and exposing the man of sin, is love.

As I read: “Billboard derides Catholics, forgets to speak the truth in love,” I am concerned for my church. Then, when I read in the fourth part of the five part series in the Gleaner, July 12, 1993, “The Great Controversy: Taming the Strong Language: Such a practical approach to inspiration is not popular with some.” I find that this article concludes that Seventh-day Adventists might need to change the language of The Great Controversy. I asked myself, “Is Adventism making an image to the beast?”

The Adventist Review is now speaking up against the billboard campaign, but the thing that troubled me the most was a picture of a Roman Catholic nun, called the “cookie nun.” “Sister Jean Thuerauf, who, in an effort to get youngsters off the streets and away from gangs, started a bakery in Minneapolis, Minnesota, has earned the affectionate title of ‘Cookie Nun.’ Profits from Sister Jean’s Cookie Cart are used for scholarships so the youngsters can attend Catholic schools.” Why are we putting this in our magazine?

I received a letter in regard to the billboards from the Catholic Campus Ministry of the Ecumenical Affairs office. To support their position, they quoted from a book by George Vandeman, What I Like About….They are using our material to support the Catholic position. I am shocked at what I see.

I take no pleasure in speaking strongly, but I see our church beginning to blend with the rest of the ecumenical world. The Sacramento Bee came out with an article entitled: “Intolerance in America still a pattern of life for many.” “Intolerance in America, a billboard says, ‘And all the world wondered after the beast.’ When religion’s love is lost. Driven by fear, ignorance, fanatics sow seeds of violence.” Do you see the handwriting on the wall when it is considered intolerant in America to speak against Rome and the Papacy? The following is a part of that article.

“On a billboard along 16th Street about a month ago, high above the traffic, a faintly smiling caricature of John Paul II waved benignly to passing motorists.

“At first glance, the cartoon image of the pope might have appeared to be an advertisement for Catholicism, but a telephone call to the 800 number on the board provides a different picture. What callers received in the mail—after leaving their address—was a booklet that calls the pope the Antichrist or ‘the beast.’

“The pope is the satanic dictator who will send the world into misery and war before Jesus Christ’s second coming to save the faithful.

“To some, the billboard is an example of religious intolerance. To the billboard proponents, it is the truth.

“‘I am exercising religious liberty,’ said Danny Vierra, the Lodi man and former Catholic leading the billboard effort locally. ‘Protestant reformation was in harmony with what I am saying. The Papacy is the Antichrist.’

“He draws that conclusion, in part, because of what is inscribed on the pope’s miter, his tall ornamented cap, which carries the title Vicarius Filii Dei, Latin for Vicar of Christ.

“The booklet by author A. Jan Marcussen assigns roman numerals to the various letters in Vicarius Filii Dei….and gets 666.

“And in chapter 13, verse 18 of Revelations, the number is linked to the beast.

“Al Menendez an Episcopalian and research director for Americans for Religious Liberty in Silver Springs, Md., said the billboards—which have sprung up all over the West—are examples of religious intolerance.

“Intolerance need not be murderous. The Union of American Hebrew Congregations, representing 1.3 million reform Jews, denounce singer Sinead O’Conner for publicly defacing a photograph of the pope during a ‘Saturday Night Live’ television show.

“Roger Keller, a professor of world religion at Brigham Young University, said that there is continuous antipathy toward those who are different.

“Vierra, the ex-alter boy with the anti-papal billboards, said the doctors and business owners behind the billboards are not part of a hate group. He professed love for the Catholic people.

“‘Our goal is to get people to study the Word of God,’ he said. ‘We have had 500 phone calls. People have thanked us. They have ordered other books that expose the Papacy in detail.’

“Although the pope billboard was taken down, others have taken its place in other locations. The billboards have the ‘the phone ringing off the hook. The few calls we get against us say the pope is our holy father. The Bible says call no man father.’”

It is a sad day when Brigham Young University, the Episcopalian Church and the American Hebrew Congregations all speak out against the billboard, but shocking when officials of the Oregon Conference of Seventh-day Adventists in Portland have said the ads do not represent the views of the church.

“With rapid steps we are approaching this period. When the Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution: when the state shall use its power to enforce the decrees and sustain the insututions of the church, –then will Protestant America have formed an image to the to the Papacy, and there will be national apostasy which will end only in national ruin.” Signs of the Times, March 22, 1910

“In the very time in which we live, the Lord has called His people and has given them a message to bear. He has called them to expose the wickedness of the man of sin who has made the Sunday law a distinctive power, who has thought to change times and laws, and to oppress the people of God who stand firmly to honor Him by keeping the only true Sabbath, the Sabbath of creation, as holy unto the Lord.” Evangelism, 705

“The Lord has a controversy with His professed people in these last days. In this controversy men in responsible positions will take a course directly opposite to that pursued by Nehemiah. [They will not be trying to repair the breach, will they?] They will not only ignore and despise the Sabbath themselves, but they will try to keep it from others by burying it beneath the rubbish of custom and tradition. In churches and in large gatherings in the open air, ministers will urge upon the people the necessity of keeping the first day of the week. There are calamities on sea and land: and other calamities will increase, one disaster following close upon another; and the little band of conscientious Sabbath-keepers will be pointed out as the ones who are bringing the wrath of God upon the world by their disregard of Sunday.” Review and Herald, March 18, 1884

As I see our church today speaking out, denying the message of those billboards—that the man of sin shall be revealed is the view of Seventh-day Adventism—and as I see Kenneth Cox professing that, “We really don’t believe that the pope is the Antichrist,” I am confused.
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.” Spalding-Magan Collection, 1

Once a person starts working against God’s message as given by the three angels, anything is possible, because when there is not a love of the truth, the mind will very quickly move on to accept advanced delusions.

When I read in our church paper about the cookie nun, and when I see my brethren’s names being turned in to the archdiocese, I no longer am confused. “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light.” The Great Controversy, 608

The Episcopalians, Brigham Young University, the Baptist Church, the Ecumenical Movement, Roman Catholicism and Seventh-day Adventists are all agreed in their assertion that the billboards are not speaking the truth in love.

“Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbath-keepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” Ibid.

“When Christ saw in the Jewish people a nation divorced from God, he saw also a professed Christian church united to the world and the Papacy. And as He stood upon Mount Olivet, weeping over Jerusalem till the sun sank behind the western hill, so He is watching over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of My law.’ Will He be obliged to say to those who have had great light and great knowledge, as He said to the Jews, ‘O that thou hadst known, even thou in this thy day, the things which belong unto thy peace. But now they are hid from thine eyes.’?” Kress Collection, 153. Who do you think is the people spoken of in this prophecy?

“All unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth messages;…Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds….Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given: ‘Slay utterly old and young, both maid, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’ Says the prophet, ‘They began at the ancient men which were before the house.’ Ezekiel 9:1-6. The work of destruction begins among those who have professed to be the spiritual guardians of the people. The false watchmen are the first to fall. There are none to pity or to spare. Men, women, maidens, and little children perish together.” The Great Controversy, 655, 656

The End

The Seed of the Woman

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Perhaps the most powerful gospel sermon that was ever preached on the subject of the “Women’s Seed” was preached by the Lord Himself and is recorded in Genesis 3. This sermon is of great importance for us in the times in which we are living because it addressed the issues that we are facing today.

“Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, yea, hath God said, he shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, he shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:1-5

Though we will see more dimensions as we progress, in these few verses, the parameters are set for the rest of the Bible.

“Yea, hath God said, ye shall not eat of every tree of the garden?”

Did you notice what happened? The devil used what is known as a covert negative. A covert negative is the insinuation of a doubt while seeking to appear otherwise.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden.”

Eve did something that we have been warned never to do—she parleyed with the enemy. Ellen White tells us that the devil, through the serpent, hypnotized her. He used conversational hypnosis, otherwise known as NLP.

God has given to us a commission to proclaim the everlasting gospel, not to parley with the enemy. The enemy, however, seeks to engage us in negotiation, and, like the woman, we parley with him, allowing him to gain control over our minds.

“But of the fruit of the tree which is in the midst of the garden, God hath said, ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, ye shall not surely die.” Now the devil directly challenges the word of God.

He continues, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” In other words, you, rather than God, will determine what is good and evil. This is the philosophy presented by Nietsche in his book, Beyond Good and Evil. He presents the concept that it is possible for a person to develop a personal lifestyle established upon his own norms of good and evil and without regard to the definition of good and evil laid down by the Lord. This is the original lie that the serpent told Eve. Even though today this idea is no longer questioned by the majority of people in the world, it is spiritualism, which, like a dark fog, is settling over all society. There is scarcely an aspect of human life, whether it be government, religion, law or culture, that is not affected.

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:6,7

Having accepted Satan’s assertions as truth, they were now allied to him—one in nature.

“And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Verse 8

They had never responded this way before. This was their first experience in hiding from God.

“The Lord God called unto Adam, and said unto him, Where art thou?” Verse 9

This same question has come ringing down through time. Where art thou modern man? Where are you in your thinking? Where are you in relationship to My word? Where are you in relationship to My presence? Where art thou?

“And he said, I heard Thy voice in the garden and I was afraid, because I was naked; and I hid myself.” Verse 10

Man hides himself from God because of the sense of his nakedness and his fear of appearing in the presence of His Creator unclothed by the garment of Christ’s righteousness. It is to meet this great need that the three angels’ messages focus on the proclamation of the righteousness of Christ, which is to be received by faith.

“And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, wherof I commanded thee that thou shouldest not eat?” verse 11. Have you partaken of spiritualism? Have you fallen into the trap of the devil?

“And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” Verse 12

The spirit of accusation, which leads to the fracturing of human relationships, something never before known, now brought division between Adam and his wife. Today, under the impact of spiritualism, human relationships are being broken apart, unraveling the very fabric of society. Ellen White tells us that this process will continue to grow worse until we will see a situation in this world which will exceed that which brought about the reign of terror in France. See Education, 228

“The Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; and upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.” Verses 13,14

Now comes the fist gospel sermon ever preached. Notice that, in addressing Adam and Eve, God directs his words to the serpent. “And I will put enmity [hatred, or hostility] between thee and the woman, and between they seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Verse 15

In these few words, the Lord laid down the great parameters for the struggle that would take place in the working out of the great controversy—the unending warfare that would exist between the seed of the woman and the seed of the serpent until the close of time.

Ellen White, commenting on this, says, “his [the devil’s seed will war against the righteous, and the wicked will endeavor to exterminate the good from the face of the earth….Whenever a soul takes a decided stand for truth, the head of the serpent is bruised by the seed of the woman, and the serpent can bruise but the heel of the seed.” Youth’s Instructor, October 11, 1894

“The enmity referred to in the prophecy in Eden was not to be confined merely to Satan and the prince of life, it was to be universal….The seed of Satan is wicked men, who resist the Spirit of God, and who call the law, as did their father the devil, a yoke of bondage.” Manuscript Releases, vol. 16, 117

“He that committeth sin is of the devil.” 1John 3:8

Here the distinction is clearly made. The seed of the woman are those who keep the commandments of God and have the testimony and faith of Jesus. The seed of the wicked one, the devil, are those who call the law a yoke of bondage and who commit sin. This is the cleavage point. Incidentally, that is also the cleavage point between Israel and Babylon, as we will shortly see.

“The enmity that exists in the heart against evil has no natural existence [Now, this is a very important point.] but is an enmity that has been created through the agency of the Holy Spirit….He [Satan] originates traditions, and through his maxims he succeeds in assimilating to his own nature the nature of those who do not yield allegiance to the law of God.” Signs of the Times, June 11, 1894

We do not have a natural hatred against evil, but this hatred against evil has been put in our hearts by the Holy Spirit.

Notice how Satan works by introducing traditions and maxims to conform all who do not yield allegiance to the law of God, to his own nature.

“It is God alone that can continually put enmity between the seed of the woman and the serpent’s seed. After the transgression of man, his nature became evil. There was peace between Satan and fallen man. Had there been no interference on the part of God, men would have formed an alliance against heaven….There is no native enmity between fallen angels and fallen men….Fallen angels and fallen men join in companionship.” Gospel Herald, July 1, 1898

In the outworking of these principles, we see a separation, but also unity. On the one hand, we see the seed of the woman in harmony with God, with His law and the unfallen beings throughout the universe. In contrast, there develops a harmony between fallen man and fallen angels. Jesus wants us to recognize these distinctions, which is why, when the Jewish leaders confronted Him seeking to engage Him in a debate, he said, “Ye are of your father the devil.” See John 8. They were the seed of the serpent, and Jesus clearly identified them as such.

How different from this clear demarcation between right and wrong is the present concept of Christian love. This idea has captured the thinking of American society, completely divesting love of the control placed upon it by an awareness of the holiness of God.

The modern approach to love is really the result of merging Buddhism with Christianity. The Buddhist view of love is primarily oriented to human beings and the elimination of hatred. It seeks to teach beautiful concepts of love while denying the fall and need of a Saviour from sin. While it sounds like a beautiful concept, and is one with which most people would heartily agree, it is spiritualistic in nature and does not reckon with the reality of Scripture. Today these concepts have infiltrated all our psychology, entirely altering the culture of the western world. But what did God say to Adam and Eve? I will put hatred between thy seed and her seed.

The true Christian view of love recognizes that God’s love does not naturally exist in the human heart. Jesus, the Saviour, is needed. In the pure, holy love that He gives in the gift of His holiness, righteousness is supreme, and results in supreme love to God and impartial love to man. Christian love, centered in Christ and regulated by the law of God, is in complete harmony with the Scriptures.

Genuine love is ever antagonistic to the spirit of Satan, for there is an unreconcilable conflict between Satan and Christ. Jesus said, “ye shall be hated of all men for my name’s sake.” “I came not to bring peace but a sword.” Matthew 10:22,34

If all of humanity were to accept Christ and come into harmony with the principles of heaven, the most wonderful love would exist. It would be a heaven on earth, but true everlasting peace can only be achieved through surrender to Christ and His principles.

The Buddhistic concept of love is a tolerance of everything but the truth as it is in Jesus. It is, therefore, especially opposed to the proclamation of any message which warns against false religion, such as the exposure of the man of sin. It is one of the foremost antagonists of the love of Christ as manifested in the gift of His righteousness. It gives evidence of its hostility to the Lord and His truth by striving to turn the soul’s loyalty from Christ while seeking to destroy the operation of the Holy Spirit in the soul, which works in the heart of man, inspiring hostility against Satan and his seed.

God is a being of holiness, and God’s holiness involves hostility against sin. He commits Himself to act in the defense of the presence of holiness in humanity, which is why again and again, as at the Red Sea when with a strong arm He delivered Israel, God has acted in behalf of His people. In doing so, He is praised as a holy God because he has acted in complete harmony with the purity of His righteous character. It is this holiness of which we are to be partakers.

“For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness. Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:10,14

This helps us to understand some of the passages in the Psalms that are so perplexing to our society. “The foolish shall not stand in Thy sight; Thou hatest all workers of iniquity.” Psalm 5:5
Is God not a God of love? How, then, can the Scriptures say, “Thou hatest all workers of iniquity”?

God is a God of love, but His holiness involves a righteous hostility against sin and against the seed of the serpent.

True peace and true love is found only in the new birth and in surrender to Christ. “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evildoers; and will not sit with the wicked.” Psalm 26:4,5

Who are dissemblers? They are the people who profess what they really do not have in their heart. These people are going into the congregation of the Lord professing one thing, while their hearts are quite out of harmony with their profession. By their actions, they are seeking to deceive.

Notice, also, the concept of separation from the wicked, which is foundational to the holiness of God. We are to worship the Lord in the beauty of holiness, and holiness involves complete separation from all evil.

There is a very interesting development brought to view in the parable of the wheat and the tares, as given in Matthew 13.

“Another parable put he forth unto them saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way.” Verses 24,25

The Spirit of Prophecy tells us that the tares represent a class who are the fruit of embodiment of error, as reflected in false principles. The enemy that sowed them is the devil. Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. The sowing of tares in the professed church of Christ is an act of revenge Satan commits against Christ. Jesus pointed it out in this parable so that the true church members could be warned that Satan would sow his tares—infiltrators and destroyers—among the pure wheat seed of Christ.

Surely, this is true of our time, for while we were asleep, a crop of tares has sprung up in the structure. I was at the seminary when there was a great flowering of tares that seemed to suddenly appear. All of them were in harmony in their belief that the law of God could not be kept.

“The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Verse 27

The Lord has such a regard for the protection of even one soul that He does not want even one soul to be lost. Because the fabric of life might be involved and some of the wheat might be destroyed in the process of removing the tares, he says, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Verse 30

Here is demonstrated the separation and unity that comes at the time of the harvest just before the close of probation.

Later, the disciples came to Jesus seeking for a clearer understanding of the tares. This concept of the tares troubled them. In explaining the parable to them Jesus, clearly delineated along the same parameters that He had in Genesis 3:15.

“Then Jesus sent the multitude away, and went into the house: and His disciples came unto them, he that soweth the good seed is the Son of Man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one.” Verses 36-38

“The enemy that sowed them is the devil. [The devil, at work in the professed church, sowed the tares.] The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth His angels and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Verse 39-43

“And the dragon was wroth with the woman [Here is anger, hostility and warfare.] and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17

Once again, at the end of time, we see manifest the hatred that as to exist between the seed of the woman and that of the serpent. The remnant of the seed of the woman are the last in the long line of those who kept the commandments of God and have the testimony of Jesus. The seed of the serpent, which are the tares, have hostility against the truth of obedience to God’s law. The devil working through them, attacks the wheat, seeking to destroy the seed of the woman who keep the commandments of God and have the testimony of Jesus Christ.

This raises a question, What happens when you have a situation where there gets to be so many tares that they are choking out the good seed?

Jesus was faced with this same problem in His day. In The Desire of Ages. Chapter 33, we are told that when Jesus came preaching, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel,” he first labored in Judea. “If the leaders in Israel had received him, he would have honored them as His messengers to carry the gospel to the world, but Israel knew not the time of her visitation.” As the jealousy and distrust of the Jewish leaders ripened into open hatred, the Sanhedrin rejected Christ’s message and the leaders sought to turn the hearts of the people away from Him as well. Jesus was dealing with tares who were bent on his death. Therefore, Jesus departed from Jerusalem, leaving behind the temple, the religious leaders and the people who had been instructed in the law. Instead, he turned to another class, in another field, to proclaim His message and to gather out those who should carry the gospel to all nations.

“As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ’s withdrawal from Judea has been repeated.” Desire of Ages, 232

But I ask you, Where was the good seed? The tares were not the good seed; they were never the true church. The Spirit of Prophecy tells us that Caiaphas had not one ray of light from God, they had no thought of separating themselves from the established church, but the religious leaders would not tolerate the light, and those who bore it were forced to seek another class who were longing for the truth. There were so many tares they could no longer function in the Roman Catholic Church.

Today, few are listening for the voice of God and are ready to accept truth in whatever guise it may be presented. Too often, those who follow in the steps of the Reformers are forced to turn away from the churches they love in order to declare the plain teaching of God’s Word. They are, however, the wheat, the seed of the woman. They are the church. The tares are not the church of God; they are the servants of the devil. They are the seed of the wicked one who war against the seed of the woman.

And so, this great message that the Lord preached in the Garden of Eden comes ringing down to our day, clearly defining who the true church really is. It is the remnant of the seed of the woman, those who keep the commandments of God and have the testimony of Jesus Christ.

We must never ever forget this principle because it is essential to our salvation to understand who the seed of the woman really is. We must know the great cause to which we are committed if we are to be prepared to sacrifice our life for it.

The End

The Defeat at Ai

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Is it not amazing that every story in the Bible has lessons for the people of God —lessons of present truth with warnings and admonitions? So it is with the story of Achan and Israel’s defeat at Ai. “All are doubtless familiar with Achan’s case. It is recorded in sacred history for all generations, but more especially for those upon whom the ends of the world are come.” Testimonies, vol. 3, 520. Let us see if we can learn some of the lessons for which the story of Achan and Israel’s defeat at Ai was recorded.

A short time before the defeat, Israel had just experienced the miraculous passage of the Jordan and the overthrow of Jericho. One can just imagine the excitement, eager expectation and confidence that was in the camp of Israel! Jericho, large, wealthy and one of the strongest fortresses in the land—defeated. Yes, God was with them and soon the whole land of Canaan would be theirs!

Something happened in the camp of Israel, however, after the victory at Jericho, which led to defeat. They became self-confident. “Because he [God] had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God.” Patriarchs and Prophets, 493. Spies were sent out and the report was brought back to Ai, being so small, required only a few soldiers to overtake it.

Off to battle went three thousand men, without seeking counsel from God and trusting in their own strength, fully expecting an easy victory. Confidently they approached the gates of the city, but were met with determined resistance. “Panic stricken at the numbers and thorough preparation of their enemies, they fled in confusion down the steep descent. The Canaanites were in hot pursuit.” Patriarchs and Prophets, 494

Thirty-six men lay dead—casualties of self-confidence. Self-confidence blinds us to danger, leads us to presumption, prepares the way for failure and finally, leaves us without any confidence at all—timid and fearful. “The moment we begin to feel self-sufficient and confident, then we are in danger of a disgraceful failure.” This Day with God, 277. This was exactly the experience of Israel. They had gone to battle in their own strength, were humiliated in cruel defeat and returned with no confidence, now fearful of the smallest of enemies. “The hearts of the people melted, and became as water.” Joshua 7:5

The lesson for us is the danger of trusting in ourselves. “Nothing is more offensive to God than a self-sufficient spirit.” The Faith I Live By, 138. “Self-confidence will lead you into the snare of the enemy. The youth do not ask counsel of God, and make Him their refuge and strength. They enter society with all assurance, confident that they are fully able to choose the right and to comprehend divine mysteries, because of their powers of reason, as though they could discover truth for themselves. We fear more for those who are self-confident than for any others, for they will surely be entangled in the net that has been set by the great adversary of God and man….Those who are exalted in their own opinions will despise the blood of the Atoning sacrifice, and will do despite to the Spirit of grace.” Signs of the Times, April 21, 1890

What is one to do if, through the working of the Holy Spirit upon their heart, they see that they are self-confident and want to change? “Some are self-confident, self-sufficient, exalted in their opinion of themselves, because they do not have clear views of Jesus. If they lived near to Him, they would see His purity, His matchless benevolence, his self-sacrifice and infinite love, which would lead them to see their deficiencies; and when viewing the cross of Calvary, and the sufferings that Christ endured that they might be rescued from ruin, they could not have one exalted feeling in regard to self.” Review and Herald, December 18, 1883

Though Israel was humbled through defeat, God was nonetheless watching over them and when, in their ignorance and weakness, they cried out to Him, He was there. “Then Joshua tore his clothes, and fell to the earth on his face before the ark of the Lord until evening, both he and the elders of Israel; and they put dust on their heads. And Joshua said, ‘Alas, Lord God, why have You brought this people over the Jordan at all—to deliver us into the hand of the Amorites, to destroy us? Oh, that we had been content, and dwelt on the other side of the Jordan! O Lord, what shall I say when Israel turns its back before its enemies? For the Canaanites and all the inhabitants of the land will hear of it, and surround us, and cut off our name from the earth. Then what will You do for Your great name?’” Joshua 7:6-9 (NKJV)

“Joshua manifested a true zeal for the honor of God, yet his petitions were mingled with doubt and unbelief. The thought that God had brought His people over the Jordan to deliver them up to the power of the heathen was a sinful one, unworthy of a leader of Israel. Joshua’s feelings of despondency and distrust were inexcusable in view of the mighty miracles which God had wrought for the deliverance of His people, and the repeated promise that He would be with them in driving out the wicked inhabitants of the land.

“But our merciful God did not visit his servant with wrath because of this error. He graciously accepted the humiliation and prayers of Joshua, and at the same time gently rebuked his unbelief, and then revealed to him the cause of their defeat.” Signs of the Times, April, 21, 1881

“Get up! Why do you lie thus on your face?” Joshua 7:10 (NKJV). The people were not to go on lamenting and mourning, but find the cause of the displeasure of the Lord. There was secret sin in the camp and it was to be dealt with. “The sin of one man caused Israel to be beaten before the enemy. Something more than prayer was required. They were to get up and cleanse the camp if Israel.” Conflict and Courage, 120

“Joshua had a work to do to search out the guilty one, and put away the sin from the congregation. Instead of concluding that the Lord had brought upon His people defeat and ruin, Joshua should rather have made diligent inquiry if all Israel had been faithful to their covenant with God.” Signs of the Times, April 21, 1881

Before the conquest of Jericho, God gave a very direct command in regard to the spoil. “And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.” Joshua 7:12 (NKJV)

Achan had taken one of the forbidden Babylonish garments, which he thought too valuable to be destroyed in the flames, two hundred shekels of silver and a wedge of gold weighing fifty shekels. In taking the silver and gold, Achan had not only disobeyed, but he had stolen from the treasury of the Lord.

The sin of one man cost the death of thirty-six people. What a lesson for us today. “That our influence should be a savor of death unto death is a fearful thought, yet it is possible. One soul misled, forfeiting eternal bliss—who can estimate the loss! And yet one rash act, one thoughtless word, on our part may exert so deep an influence on the life of another that it will prove the ruin of his soul. One blemish on the character may turn many away from Christ.” Prophets and Kings, 86. No soul will be lost that will not draw other souls down with him. Are you, by your sin, to be responsible for the eternal loss of some around you?

Joshua was instructed as to how he was to deal with the situation. In His great mercy, God did not immediately deal with Achan. “The sinner was not directly pointed out, the matter being left in doubt for a time, that the people might feel their responsibility for the sins existing among them, and thus be led to searching of heart and humiliation before God.” Patriarchs and Prophets, 494, 495. Notice that “the children of Israel committed a trespass” and “they have even taken some of the accursed things.” Joshua 7:1,11 (NKJV). “The nation was held accountable for the guilt of the transgressor.” Patriarchs and Prophets, 494. And so today, “The church as a whole is in a degree responsible for the wrongs of its individual members because they countenance the evil in not lifting up their voice against it.” Testimonies, vol. 4, 491. “We repeat, God holds the church responsible for its individual members.” Signs of the Times, April 21, 1881

The solemn investigation before the whole congregation commenced early the next morning. Step by step the process continues. Closer and closer came the fearful test. Opportunity after opportunity was given him to confess his sin, but none of them were taken. Finally, Achan was named as the guilty party.

In the hope of averting the terrible consequences of his crime, he confessed his sin. “When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it.” Joshua 7:21 (NKJV)

“The confession of Achan, although too late to be available in bringing to him any saving virtue, vindicated the character of God in His manner of dealing with him.” The Youth’s Instructor, February 1, 1894. Doesn’t the confession of Achan remind you of the confession of the devil and all those who are lost at the end of the millennium? They will all bow down and confess to the whole universe that God is right, that He is just, that He is holy; but it will be too late. What a lesson in the need of thorough confession today.

After Achan’s confession, Joshua sent messengers to Achan’s tent who brought back the accursed things and laid them before the children of Israel. These things, along with all of Achan’s belongings, his wife, and children, were taken to the Valley of Achor, stoned and then burned with fire.

Just as cherishing known sin was Achan’s downfall, so it will be the downfall of all who delay to repent and confess. See Seventh-day Adventist Bible Commentary, vol.2, 997. “God is the same yesterday, today and forever.” He requires no less of his people today than He did in Achan’s day. “Satan’s power is increasing, he is terribly in earnest, knowing that his time is short, he is working with all ‘deceivableness of unrighteousness.’ Those who would escape his wiles must be vigilant and determined. If we would meet the demands for this time, we must put on the whole armor, and go forth with energy, perseverance, and unswerving faith. In God alone is our strength. Indolence and slothfulness, presumption and self-confidence, will alike bring defeat and destruction. God takes cognizance of the works of all. Those who have sought their ease, and shunned care, anxiety and labor for God’s cause, may be sure their sin will find them out. Those who, like Achan, cherish selfishness, avarice and deception, may be sure that God’s eye is upon them. As He searched out Achan, He will search them out, as He pronounced a curse upon them.” Signs of the Times, May 5, 1881

Today God has also given us direct and specific commands about some accursed things. Why do you think He has given us these commands? Could it be that He is trying to teach us the same things that He taught the Israelites? Could it be that in the spoil of this world, there is much that is objectionable and sinful, which would lead to our moral corruption?

In writing about these accursed things, Ellen White records under that category the following:

Adultery and Fornication

Adultery is wicked in the eyes of God. No matter how bad our marriage or how lonely we may be, there is absolutely no excuse given in the Word of God for sin, and we have express direction from the prophet of the Lord to cleanse the camp of this sin, no matter what the sinner’s position. “When men and women of large experience, who have been considered patterns of piety, are revealed in their true character—unsanctified, unholy, impure in thought, debased in conduct,–then it is time for such to be dealt with in a decided manner. The greater forbearance that is exercised toward them has only had, as far as my knowledge extends, the influence to cause them to regard their fornication and adultery as a very light matter, and all their pretense has proved to be like morning dew when the sun shines upon it….

“Cleanse the camp of this moral corruption, if it takes the highest men in the highest positions. God will not be trifled with.” Testimonies to Ministers, 426, 427

2. Immodest Apparel and Extravagance

What was it that Achan took? A goodly Babylonish garment—clothes. Especially to the ladies does dress apply. “As I have seen many Sabbath keeping Adventists become worldly in thought, conversation, and dress, my heart has been saddened. The people who claim to believe that they have the last message of mercy to give to the world, are attracted by worldly fashions, and make great exertions to follow them as far as they think their profession of faith allows them to go.” Selected Messages, book 3, 243

Fashionable dress is a tool of the devil to get the youth and those that are older to use up their time thinking about what they look like on the outside so that the character is neglected and they are not ready for Jesus when He comes. If fashion is your besetting sin, God will give you the victory if you repent and make a determined effort to change. Before you make purchases, send up a prayer asking that holy angels will accompany you, guiding in the decisions you make.

Extravagance was also mentioned in the quotation above. Jesus said, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” Luke 12:15 (NKJV). One’s life does not consist in what we wear, what we own, or what we have in our bank accounts. “For the love of money is the root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.” 1Timothy 6:10 (NKJV). I would like to invite you, if you are not already doing so, to look over the things that you own and to spend some time during your devotions asking God what you can give up for Him and what he wants you to do with the funds He has given you. I don not know what God wants you to do with your funds, but I know that He wants them in his work and not in the hands of the enemy. I have spent time praying about this and afterwards I felt that the Lord was telling me, “No,” to a personal desire. “you wait on those things,” Do you do with your money what you profess? As Seventh-day Adventists we need to fulfill our profession not just in our diet and dress, but in the way we spend our money as well. Extravagance is not fitting for a Seventh-day Adventist. See also Proverbs 21:25,26; Psalm 10:3.

Intemperance.

“I would point the intemperate to a power out of and beyond themselves,–the power of Jesus. Flee to your Saviour. He has overcome in behalf of just such helpless, sinful ones as you. In His strength you may be honest, faithful men, true to your Maker. But no half-way work will suffice. You must be thorough. And do not think that you can do the work of abstaining gradually. Leave the accursed thing once and forever. ‘Touch not, taste not, handle not.’ Drink not a drop of the liquor which wets depraved appetite on fire.” Signs of the Times, January 30, 1901

False Reports.

“False reports had been circulated, and the band had been sinking and had lost the power of the third angel’s message. They were sickly, but knew not the cause. The reason was that there was an accursed thing in the camp, and by the assistance of God we were trying to get it out of the camp.” Manuscript Releases, vol. 3, 242

Jealousy, Evil Surmising and Evil Speaking.

“There was a time when Israel could not prevail against their enemies. This was because of Achan’s sin. God declared, ‘Neither will I be with you any more, except ye destroy the accursed thing from among you.’ God is the same today. If defiling sins are cherished by those who claim to believe the truth, the displeasure of God rests upon the church, and he will not remove it until the members do all in their power to show their hatred for sin, and their determination to cast it out of the church. God is displeased with those who call evil good and good evil. If jealousy, evil surmising, and evil-speaking are allowed to have a place in the church, that church is under the frown of God. It will be spiritually unhealthy until it is cleansed from these sins, for till then God cannot reveal His power to strengthen and elevate His people and give them victory.” The Ellen G. White 1888 Materials, 144

Carrying out the decisions of those we know are not in harmony with the truth.

No matter what the position, even in the professed church of God, we have no assurance that God will be with us if we fulfill the commands of those who are not in harmony with the truth. On the contrary, it is one of the accursed things and God has said He will not be with us as long as this is our practice. “I call upon God’s people to open their eyes. When you sanction or carry out the decisions of men who, as you know, are not in harmony with truth and righteousness, you weaken your own faith and lose your relish for communion with God. You seem to hear the voice which was addressed to Joshua: ‘Wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed My covenant which I commanded them….There is an accursed thing in the midst of thee, O Israel.’ ‘Neither will I be with you anymore, except ye destroy the accursed from among you.’ Christ declares, ‘he that gathereth not with Me scattereth abroad.’” Testimonies to Ministers, 91

Are you willing to cleanse your heart of every accursed thing? Are you willing to lift your voice in protest of sin that the camp (church) may be cleansed of every accursed thing?

Today the church of Christ is entering into the most severe conflict with the powers of darkness it has ever faced. Are we ready? Have we made God our consultant? Have we humbled ourselves before Him and rid ourselves of every ounce of self-confidence which will lead us and the church to defeat? Have we made sure that there are none among us who are disregarding the explicit command of God? Oh, friend, Ellen White said in her day that there was an Achan in almost every congregation and every family. What would she say today?

There is sin in the camp today, preventing a full manifestation of the power of God. When sin is out of our lives, God will evidence His presence with the outpouring of His Spirit. This is as much a law as is the law of gravity. Oh, friend, God is waiting for you; he is waiting for me, to put sin out of our hearts. Will you set yourself about today to commence this solemn work? It is time, not only to cry out to the Lord for help in prayer, but it is time to cleanse the camp of every accursed thing. God is going to work; He will manifest His power, but He cannot do it while we hold sin in our hearts and grant wisdom to his people in doing the work of cleansing the entire camp from all sin.

The End