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Bible Study Guides – The Mystery of Iniquity

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October 23, 2016 – October 29, 2016

Key Text

“For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way” (2 Thessalonians 2:7).

Study Help: The Great Controversy, 49–60.

Introduction

“The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. … Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.” The Great Controversy, 49.

1 DANGER TO THE FLOCK

  • What danger did Jesus warn that the church would face? Matthew 24:4, 5, 11. What would eventually develop? Acts 20:28–30; 2 Thessalonians 2:1–12.

Note: “Within a few brief years many of those who had stood as teachers and leaders in the church were to lay down their lives for the gospel. Soon grievous wolves were to enter in, not sparing the flock. But none of these things were to bring discouragement to those whose hopes were centered in Christ.” The Acts of the Apostles, 528.

  • What could the church do about this danger? 2 Timothy 3:13–15; Romans 16:17, 18.

Note: “Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes. With solemn earnestness he bade his brethren guard vigilantly their sacred trust.” The Acts of the Apostles, 395.

2 THE THREAT OF PERSECUTION

  • What did the unbelieving Jews do to their Christian countrymen? I Thessalonians 2:14–16; Acts 14:2. What happened as a result of persecution? Acts 8:1, 4.

Note: “The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of ‘the middle wall of partition’ (Ephesians 2:14) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy.” The Acts of the Apostles, 161.

“If those who know the truth would practice it, methods would be devised for meeting the people where they are. It was the providence of God which in the beginning of the Christian church scattered the saints abroad, sending them out of Jerusalem into many parts of the world. The disciples of Christ did not stay in Jerusalem or in the cities near by, but they went beyond the limits of their own country into the great thoroughfares of travel, seeking for the lost that they might bring them to God. Today the Lord desires to see His work carried forward in many places. We must not confine our labors to a few localities.” Testimonies, vol. 6, 330.

  • Was this persecution something they should expect? John 15:20; 2 Timothy 3:12. What happens to cause a person to lose his or her faith in the face of persecution? Mark 4:16, 17.
  • How should we respond to persecution? Matthew 5:10–12; Romans 8:37–39.

Note: “[Matthew 5:10–12 quoted]. Jesus here shows them [His disciples] that at the very time when they are experiencing great suffering in His cause, they have reason to be glad and recognize that their afflictions are profitable to them, having an influence to wean their affections from the world and concentrate them upon Heaven.” The Spirit of Prophecy, vol. 2, 211, 212.

3 JUDAIZING TEACHERS

  • How did the fear of persecution continue to affect some church members? Acts 15:1, 2.

Note: “While the apostles united with the ministers and lay members at Antioch in an earnest effort to win many souls to Christ, certain Jewish believers from Judea ‘of the sect of the Pharisees’ succeeded in introducing a question that soon led to widespread controversy in the church and brought consternation to the believing Gentiles. With great assurance these Judaizing teachers asserted that in order to be saved, one must be circumcised and must keep the entire ceremonial law. …

“The Jewish converts generally were not inclined to move as rapidly as the providence of God opened the way. From the result of the apostles’ labors among the Gentiles it was evident that the converts among the latter people would far exceed the Jewish converts in number. The Jews feared that if the restrictions and ceremonies of their law were not made obligatory upon the Gentiles as a condition of church fellowship, the national peculiarities of the Jews, which had hitherto kept them distinct from all other people, would finally disappear from among those who received the gospel message.” The Acts of the Apostles, 188, 189.

  • What was the spirit behind these movements? Galatians 6:12–16. What qualities will a true Christian reveal in situations like this? 2 Timothy 1:7.
  • How did the apostle Paul meet the heresy in his letters? Romans 2:25–29; I Corinthians 7:18, 19; Galatians 5:6.

Note: “Paul had dedicated himself and all his powers to the service of God. He had received the truths of the gospel direct from heaven, and throughout his ministry he maintained a vital connection with heavenly agencies. He had been taught by God regarding the binding of unnecessary burdens upon the Gentile Christians; thus when the Judaizing believers introduced into the Antioch church the question of circumcision, Paul knew the mind of the Spirit of God concerning such teaching and took a firm and unyielding position which brought to the churches freedom from Jewish rites and ceremonies.” The Acts of the Apostles, 200.

4 COURAGE AND COMPROMISE

  • Like the apostle Paul, what spirit should we have? Galatians 6:14; Romans 1:14–17.
  • What compromise was the great apostle persuaded by his brethren to make, and how did it lead to his arrest? Acts 21:17–24, 26–30.

Note: “The brethren hoped that Paul, by following the course suggested, might give a decisive contradiction to the false reports concerning him. They assured him that the decision of the former council concerning the Gentile converts and the ceremonial law, still held good. But the advice now given was not consistent with that decision. The Spirit of God did not prompt this instruction; it was the fruit of cowardice. The leaders of the church in Jerusalem knew that by non-conformity to the ceremonial law, Christians would bring upon themselves the hatred of the Jews and expose themselves to persecution. … Should the believers in Christ be condemned before the Sanhedrin as breakers of the law, they would suffer swift and severe punishment as apostates from the Jewish faith.

“Many of the Jews who had accepted the gospel still cherished a regard for the ceremonial law and were only too willing to make unwise concessions, hoping thus to gain the confidence of their countrymen, to remove their prejudice, and to win them to faith in Christ as the world’s Redeemer. Paul realized that so long as many of the leading members of the church at Jerusalem should continue to cherish prejudice against him, they would work constantly to counteract his influence. … But he was not authorized of God to concede as much as they asked.

“When we think of Paul’s great desire to be in harmony with his brethren, his tenderness toward the weak in the faith, his reverence for the apostles who had been with Christ, and for James, the brother of the Lord, and his purpose to become all things to all men so far as he could without sacrificing principle—when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he had hitherto followed. But instead of accomplishing the desired object, his efforts for conciliation only precipitated the crisis, hastened his predicted sufferings, and resulted in separating him from his brethren, depriving the church of one of its strongest pillars, and bringing sorrow to Christian hearts in every land.” The Acts of the Apostles, 404–406.

5 THE MYSTERY DEVELOPED

  • After the revolt of the Jews from the rule of Rome and the destruction of Jerusalem in A.D. 70, how did the focus change among compromising Christians? Revelation 2:2–4.

Note: “Early in the history of the church the mystery of iniquity foretold by the apostle Paul began its baleful work; and as the false teachers concerning whom Peter had warned the believers, urged their heresies, many were ensnared by false doctrines.” The Acts of the Apostles, 587.

“What was the origin of the great apostasy? How did the church first depart from the simplicity of the gospel? By conforming to the practices of paganism, to facilitate the acceptance of Christianity by the heathen.” The Great Controversy, 384.

  • Discuss how the popular contempt of the Jews throughout the Roman empire contributed to the decline in the observance of the Sabbath.

Note: “In the first centuries the true Sabbath had been kept by all Christians. … But with great subtlety Satan worked through his agents to bring about his object. That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ. …

“Now, taking advantage of the false light in which he had thus caused it [the Sabbath] to be regarded, he [Satan] cast contempt upon it as a Jewish institution. While Christians generally continued to observe the Sunday as a joyous festival, he led them, in order to show their hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom.” The Great Controversy, 52, 53.

PERSONAL REVIEW QUESTIONS

1 What spirit was the root of the development of the mystery of iniquity?

2 How will a truly converted person respond to the threat of persecution?

3 Explain the issues surrounding the first doctrinal controversy in the early Christian church.

4 What prompted the advice given to Paul when he was in Jerusalem? Why?

5 How does the mystery of iniquity still insinuate itself into the church today?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Promises Fulfilled

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October 16, 2016 – October 22, 2016

Key Text

“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together” (Romans 8:17).

Study Help: Prophets and Kings, 703–721.

Introduction

“Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people.” Prophets and Kings, 714.

1 EQUAL OPPORTUNITY

  • Rather than making unconditional promises, what does God expect? Jeremiah 18:7–10.

Note: “There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures.” Patriarchs and Prophets, 621, 622.

  • What qualities does the Lord look for in people, regardless of their status or privileges? Acts 10:34, 35.

Note: “In the kingdom of God, position is not gained through favoritism. It is not earned, nor is it received through an arbitrary bestowal. It is the result of character. The crown and the throne are the tokens of a condition attained; they are the tokens of self-conquest through our Lord Jesus Christ.” The Desire of Ages, 549.

2 TRUE ISRAEL

  • What is promised concerning the future of Israel? Jeremiah 33:16; Romans 11:25–27.

Note: “God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel.” The Acts of the Apostles, 379.

  • What is the only path to salvation, whether one is Jew or Gentile by birth? Acts 4:10–12.

Note: “It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. … The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope.” Patriarchs and Prophets, 73.

  • What characterizes the true Israel? Romans 2:28, 29. In light of this, to whom do the promises really apply? Romans 9:6–8.

Note: “The Pharisees claimed to be children of Abraham, and boasted of their possession of the oracles of God; yet these advantages did not preserve them from selfishness, malignity, greed for gain, and the basest hypocrisy. They thought themselves the greatest religionists of the world, but their so-called orthodoxy led them to crucify the Lord of glory.

“The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world.” The Desire of Ages, 309, 310.

3 ABRAHAM’S SEED

  • What promise was made to Abraham regarding his relationship with the rest of the world? Genesis 22:18.

Note: “It was a high honor to which Abraham was called, that of being the father of the people who for centuries were the guardians and preservers of the truth of God for the world—of that people through whom all the nations of the earth should be blessed in the advent of the promised Messiah.” Patriarchs and Prophets, 140, 141.

  • What was meant by the term “seed” in this promise? Galatians 3:16. What does it take to be a recipient of the blessings? Verses 8, 9.

Note: “The Bible plainly teaches that the promises made to Abraham are to be fulfilled through Christ. All that are Christ’s are ‘Abraham’s seed, and heirs according to the promise’—heirs to ‘an inheritance incorruptible, and undefiled, and that fadeth not away’—the earth freed from the curse of sin (Galatians 3:29; 1 Peter 1:4).” Patriarchs and Prophets, 170.

  • Study the conversation recorded in John 8:31–45, then describe the type of character needed in order to participate in the spiritual relationship mentioned there.

Note: “The Pharisees had declared themselves the children of Abraham. Jesus told them that this claim could be established only by doing the works of Abraham. The true children of Abraham would live, as he did, a life of obedience to God. They would not try to kill One Who was speaking the truth that was given Him from God. In plotting against Christ, the rabbis were not doing the works of Abraham. A mere lineal descent from Abraham was of no value. Without a spiritual connection with him, which would be manifested in possessing the same spirit, and doing the same works, they were not his children.” The Desire of Ages, 466, 467.

4 INHERITING THE LAND

  • How were the patriarchs themselves included in the promise of inheriting the land? Exodus 6:8. What must happen in order for this promise to be fulfilled? Luke 20:34–38.

Note: “The heritage that God has promised to His people is not in this world. Abraham had no possession in the earth, ‘no, not so much as to set his foot on’ (Acts 7:5). He possessed great substance, and he used it to the glory of God and the good of his fellow men; but he did not look upon this world as his home. The Lord had called him to leave his idolatrous countrymen, with the promise of the land of Canaan as an everlasting possession; yet neither he nor his son nor his son’s son received it. When Abraham desired a burial place for his dead, he had to buy it of the Canaanites. His sole possession in the Land of Promise was that rock-hewn tomb in the cave of Machpelah.

“But the word of God had not failed; neither did it meet its final accomplishment in the occupation of Canaan by the Jewish people. ‘To Abraham and his seed were the promises made’ (Galatians 3:16). Abraham himself was to share the inheritance. The fulfillment of God’s promise may seem to be long delayed—for ‘one day is with the Lord as a thousand years, and a thousand years as one day’ (2 Peter 3:8); it may appear to tarry; but at the appointed time ‘it will surely come, it will not tarry’ (Habakkuk 2:3). The gift to Abraham and his seed included not merely the land of Canaan, but the whole earth.” Patriarchs and Prophets, 169, 170.

  • What shows that the patriarchs understood this? Hebrews 11:13–16.
  • Who are considered to be true descendants of Abraham, and thus the heirs of the promise? Galatians 3:27–29; Matthew 8:11, 12.

Note: “Christ recognized no virtue in lineage. He taught that spiritual connection supersedes all natural connection. … Only those who prove themselves to be spiritually in harmony with Abraham by obeying the voice of God, are reckoned as of true descent.” Christ’s Object Lessons, 268.

5 A GLORIOUS INHERITANCE

  • What state will the earth be in when the promise is fulfilled? Isaiah 65:17–19.

Note: “In the Bible the inheritance of the saved is called ‘a country’ (Hebrews 11:14–16). There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home.” The Great Controversy, 675.

  • How does Scripture describe the spiritual unity of the inherited kingdom? Jeremiah 23:3–6; Ezekiel 37:24–27.

Note: “One pulse of harmony and gladness beats through the vast creation. … From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

  • When the earth is made new, what will God do with His place of dwelling? Revelation 21:1–3.

PERSONAL REVIEW QUESTIONS

1 When God makes a promise, how can its fulfillment depend on conditions?

2 What is needed besides a profession of faith in Christ?

3 What makes someone a real child of Abraham?

4 When will the promise of inheriting the land be fulfilled?

5 What will be the attitude of the saved in the New Earth?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Heirs of the Kingdom

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October 9, 2016 – October 15, 2016

Key Text

“Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which He hath promised to them that love Him” (James 2:5)?

Study Help: Prophets and Kings, 681–702.

Introduction

“All that are Christ’s are ‘Abraham’s seed, and heirs according to the promise’ (Galatians 3:29)—heirs to ‘an inheritance incorruptible, and undefiled, and that fadeth not away’ (1 Peter 1:4)—the earth freed from the curse of sin.” Patriarchs and Prophets, 170.

1 LOOKING FORWARD

  • How can the gospel be summarized? Romans 1:16, 17.
  • Who must hear it, and what choice do they need to make? Matthew 24:14; Mark 16:15, 16.

Note: “When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory.” The Acts of the Apostles, 111.

  • To what class of people is salvation available? Acts 10:34, 35; Romans 8:14; Ephesians 3:6.

Note: “The blessings of salvation are for every soul. Nothing but his own choice can prevent any man from becoming a partaker of the promise in Christ by the gospel.” The Desire of Ages, 403.

2 GOD’S PROMISES TO HIS ANCIENT PEOPLE

  • What promises were given to Abraham and his descendants? Genesis 12:1–3; 13:14–17.

Note: “Through the Jewish nation it was God’s purpose to impart rich blessings to all peoples. Through Israel the way was to be prepared for the diffusion of His light to the whole world. …

“It was for the accomplishment of this purpose that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan.” Christ’s Object Lessons, 286.

  • Why did God wait till several generations after Abraham before actually causing them to possess the land of Palestine? Genesis 15:13–16.

Note: “The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church.” Christ’s Object Lessons, 286.

“Although the Amorites were idolaters, whose life was justly forfeited by their great wickedness, God spared them four hundred years to give them unmistakable evidence that He was the only true God, the Maker of heaven and earth. All His wonders in bringing Israel from Egypt were known to them. Sufficient evidence was given; they might have known the truth, had they been willing to turn from their idolatry and licentiousness.” Patriarchs and Prophets, 434.

  • What eventually happened to the Amorites? Judges 11:21–24.

Note: “On reaching the border of the Amorites, Israel had asked permission only to travel directly through the country, promising to observe the same rules that had governed their intercourse with other nations. When the Amorite king refused this courteous solicitation, and defiantly gathered his hosts for battle, their cup of iniquity was full, and God would now exercise His power for their overthrow.” Patriarchs and Prophets, 435.

3 A COVENANT BROKEN

  • How did Israel fail to live up to the purpose of God in placing them in the Promised Land? Judges 2:10–13.

Note: “Until the generation that had received instruction from Joshua became extinct, idolatry made little headway; but the parents had prepared the way for the apostasy of their children. The disregard of the Lord’s restrictions on the part of those who came in possession of Canaan sowed seed of evil that continued to bring forth bitter fruit for many generations. The simple habits of the Hebrews had secured them physical health; but association with the heathen led to the indulgence of appetite and passion, which gradually lessened physical strength and enfeebled the mental and moral powers. By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued.” Patriarchs and Prophets, 544, 545.

  • What happened because of the influence of the first king of the northern half of the divided nation? I Kings 14:15, 16.

Note: “Had Israel heeded the messages of the prophets, they would have been spared the humiliation that followed. It was because they had persisted in turning aside from His law that God was compelled to let them go into captivity. …

“In every age, transgression of God’s law has been followed by the same result. In the days of Noah, when every principle of rightdoing was violated and iniquity became so deep and widespread that God could no longer bear with it. … In Abraham’s day the people of Sodom openly defied God and His law; and there followed the same wickedness, the same corruption, the same unbridled indulgence that had marked the antediluvian world. The inhabitants of Sodom passed the limits of divine forbearance, and there was kindled against them the fire of God’s vengeance.

“The time preceding the captivity of the ten tribes of Israel was one of similar disobedience and of similar wickedness. God’s law was counted as a thing of nought, and this opened the floodgates of iniquity upon Israel.” Prophets and Kings, 297.

4 THE KING OF JUDAH

  • How long would the tribe of Judah maintain its royal distinction? Genesis 49:10; Ezekiel 21:25–27.

Note: “The lion, king of the forest, is a fitting symbol of this tribe, from which came David, and the Son of David, Shiloh, the true ‘Lion of the tribe of Judah,’ to Whom all powers shall finally bow and all nations render homage.” Patriarchs and Prophets, 236.

  • Who was “Shiloh” (the One “Whose right it is”), and when did He come? Zechariah 9:9; Matthew 21:1–9.

Note: “Century after century passed away; finally the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel. As the Jews departed from God, faith grew dim, and hope well-nigh ceased to illuminate the future. The words of the prophets were uncomprehended by many; and those whose faith should have continued strong were ready to exclaim, ‘The days are prolonged, and every vision faileth’ (Ezekiel 12:22). But in heaven’s council the hour for the coming of Christ had been determined.” Prophets and Kings, 700.

“While few understood the nature of Christ’s mission, there was a widespread expectation of a mighty prince Who should establish his kingdom in Israel, and Who should come as a deliverer to the nations.” The Desire of Ages, 34.

  • What is the nature of His kingdom? John 18:36, 37. What will take place when the kingdom is fully proclaimed? Matthew 24:14.

Note: “He Who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually, and must regenerate the heart.

“Not by the decisions of courts or councils or legislative assemblies, not by the patronage of worldly great men, is the kingdom of Christ established, but by the implanting of Christ’s nature in humanity through the work of the Holy Spirit.” The Desire of Ages, 509.

5 A HOUSE DESOLATE

  • When Christ was rejected by His own nation, what did He say? Matthew 23:37, 38. When was the desolation complete (literally as well as spiritually)? Matthew 24:1, 2.

Note: “Hitherto He [Jesus] had called the temple His Father’s house; but now, as the Son of God should pass out from those walls, God’s presence would be withdrawn forever from the temple built to His glory. Henceforth its ceremonies would be meaningless, its services a mockery.” The Desire of Ages, 620.

“He [Jesus] saw Jerusalem encompassed with armies, the besieged inhabitants driven to starvation and death. … He saw that the stubbornness of the Jews, as evinced in their rejection of His salvation, would also lead them to refuse submission to the invading armies. … He saw the wretched inhabitants suffering torture on the rack and by crucifixion, the beautiful palaces destroyed, the temple in ruins, and of its massive walls not one stone left upon another, while the city was plowed like a field.” Ibid., 577.

  • In rejecting Christ, what did the leaders of the Jews bring upon themselves? Matthew 27:24, 25. Whom did they choose as their ruler, and what did this ruler eventually do? John 19:14, 15; Luke 21:20, 24.

PERSONAL REVIEW QUESTIONS

1 Explain God’s purpose in delaying the conquest of Canaan.

2 What can God’s people learn today from Israel’s failure to subdue the land?

3 Why was the kingdom Jesus preached so differently from what His people expected?

4 How do the services in God’s house lose their meaning today?

5 How can I do more to share with those who need to hear the gospel?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Kingdom Challenged

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October 2, 2016 – October 8, 2016

Key Text

“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15).

Study Help: Patriarchs and Prophets, 33–43.

Introduction

“By the facts unfolded in the progress of the great controversy, God will demonstrate the principles of His rules of government, which have been falsified by Satan and by all whom he has deceived.” Patriarchs and Prophets, 79.

1 THE EVERLASTING THRONE

  • From the descriptions of the position and power of the Son of God, what can we learn about God’s government? Psalm 45:6; Hebrews 1:1–3.

Note: “Not by its own inherent energy does the earth produce its bounties, and year by year continue its motion around the sun. An unseen hand guides the planets in their circuit of the heavens.” Education, 99.

  • What do we know about the law which forms the basis of this kingdom? Psalm 19:7; Matthew 22:37–40.

Note: “The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth.” Steps to Christ, 60.

“The law of love being the foundation of the government of God, the happiness of all created beings depended upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—homage that springs from an intelligent appreciation of His character.” The Great Controversy, 493.

2 A RIVAL KINGDOM

  • Through the figure of the king of Tyre, how does the Bible describe the fall of Lucifer? Ezekiel 28:11–15.

Note: “Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled.” The Great Controversy, 493, 494.

  • How did Lucifer, now called Satan, challenge God’s government? Isaiah 14:12–14.

Note: “Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy.” Patriarchs and Prophets, 37.

  • What did this challenge result in? Revelation 12:7–9; Luke 10:18.
  • Having been cast into the earth, what position did Satan assume? Job 1:7; John 14:30.

Note: “Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. … Satan can exercise his usurped authority only as God permits.” The Desire of Ages, 129, 130.

3 THE CONTROVERSY ON EARTH

  • What was the original position in which human beings were placed? Psalm 8:4–6.
  • Through the serpent, how did Satan seek to draw Adam and Eve into the controversy? Genesis 3:1, 4, 5.

Note: “By partaking of this tree [in the midst of the garden], he [the serpent] declared, they would attain to a more exalted sphere of existence and enter a broader field of knowledge. He himself had eaten of the forbidden fruit, and as a result had acquired the power of speech. And he insinuated that the Lord jealously desired to withhold it from them, lest they should be exalted to equality with Himself. It was because of its wonderful properties, imparting wisdom and power, that He had prohibited them from tasting or even touching it. The tempter intimated that the divine warning was not to be actually fulfilled; it was designed merely to intimidate them. How could it be possible for them to die? Had they not eaten of the tree of life? God had been seeking to prevent them from reaching a nobler development and finding greater happiness.” Patriarchs and Prophets, 54.

  • Through Satan’s temptations, what happened to the human race? Romans 6:16; 5:12.
  • How was humanity’s dominion lost on the earth? Genesis 3:24; 9:2.

Note: “Under the curse of sin all nature was to witness to man of the character and results of rebellion against God. When God made man He made him ruler over the earth and all living creatures. So long as Adam remained loyal to Heaven, all nature was in subjection to him. But when he rebelled against the divine law, the inferior creatures were in rebellion against his rule. Thus the Lord, in His great mercy, would show men the sacredness of His law, and lead them, by their own experience, to see the danger of setting it aside, even in the slightest degree.” Patriarchs and Prophets, 59, 60.

4 HOPE IN A COMING KING

  • Describe the promise embedded in the curse upon the serpent. Genesis 3:15.

Note: “This sentence, uttered in the hearing of our first parents, was to them a promise. While it foretold war between man and Satan, it declared that the power of the great adversary would finally be broken. Adam and Eve stood as criminals before the righteous Judge, awaiting the sentence which transgression had incurred; but before they heard of the life of toil and sorrow which must be their portion, or of the decree that they must return to dust, they listened to words that could not fail to give them hope. Though they must suffer from the power of their mighty foe, they could look forward to final victory.” Patriarchs and Prophets, 65, 66.

  • How was this promise to be fulfilled? John 12:31, 32; I Timothy 3:16.

Note: “The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal’ (Romans 16:25, RV). It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, ‘that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16).” The Desire of Ages, 22.

  • In what royal language did the prophets describe the character of the coming Messiah? Genesis 49:10; Isaiah 9:6, 7.

Note: “This hope of redemption [of humans and their forfeited dominion] through the advent of the Son of God as Saviour and King, has never become extinct in the hearts of men. From the beginning there have been some whose faith has reached out beyond the shadows of the present to the realities of the future.” Prophets and Kings, 682.

5 TWO CLASSES DEVELOPED

  • Comparing the following verses, describe the two classes of people that developed within the human race. Romans 8:14; I John 3:1; Romans 1:21, 22; Ephesians 2:1–3.

Note: “As men increased, the distinction between the two classes [of worshipers] became more marked. There was an open profession of loyalty to God on the part of one, as there was of contempt and disobedience on the part of the other.” Patriarchs and Prophets, 80.

  • How does the experience of Cain and Abel illustrate the state of humanity? Hebrews 11:4; I John 3:12.

Note: “Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned. … There is no other provision made whereby they can be released from the thralldom of sin.” Patriarchs and Prophets, 72, 73.

  • What choice is presented to each child of Adam today? Romans 6:16.

PERSONAL REVIEW QUESTIONS

1 How do we know that the law of God has existed from eternity?

2 How did Lucifer challenge the very foundation of God’s government?

3 How is humanity today still being deceived by the serpent’s lies?

4 What was the hope which animated the faith of the believers in ancient times?

5 Identify the modern equivalents of Cain and Abel.

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – God’s Love for You

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September 25, 2016 – October 1, 2016

Key Text

“In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him” (I John 4:9).

Study Help: Steps to Christ, 9–15.

Introduction

“Hanging upon the cross Christ was the gospel. … This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1113.

1 A DEMONSTRATION OF LOVE

  • What is the most enduring characteristic of our Creator? I John 4:16.

Note: “ ‘God is love,’ is written upon every opening bud, upon the petals of every flower, and upon every spire of grass. … All things in nature testify to the tender, fatherly care of our God and to His desire to make His children happy. His prohibitions and injunctions are not intended merely to display His authority, but in all that He does He has the well-being of His children in view.” Patriarchs and Prophets, 600.

  • How did God most fully demonstrate His love? John 3:16; Romans 5:6–8.

Note: “The more we study the divine character in the light of the cross, the more we see mercy, tenderness, and forgiveness blended with equity and justice, and the more clearly we discern innumerable evidences of a love that is infinite and a tender pity surpassing a mother’s yearning sympathy for her wayward child.” Steps to Christ, 15.

2 SAVED FROM SIN

  • What great mission did Jesus accomplish by His sacrifice? Matthew 1:21.

Note: “Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing.” The Desire of Ages, 22, 23.

“Christ’s mission could be fulfilled only through suffering. Before Him was a life of sorrow, hardship, and conflict, and an ignominious death. He must bear the sins of the whole world. He must endure separation from His Father’s love.” Ibid., 129.

  • What is His will for every person? 2 Peter 3:9; I Timothy 2:4.

Note: “Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.” The Desire of Ages, 25.

  • How do we receive the benefit of Christ’s death for our sins? Acts 16:31; I John 1:9.

Note: “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.” Steps to Christ, 37.

“Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts.” Ibid., 26.

3 SAVED FROM EVIL WITHIN

  • Being saved includes not only forgiveness, but what else? Titus 2:11–14; Galatians 2:20.

Note: “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. … Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.” Steps to Christ, 18.

  • What does the power of God do within the converted Christian? Philippians 2:13; Hebrews 13:20, 21.

Note: “The law is an expression of the thought of God; when received in Christ, it becomes our thought. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin.” The Desire of Ages, 308.

“As we partake of the divine nature, hereditary and cultivated tendencies to wrong are cut away from the character, and we are made a living power for good. Ever learning of the divine Teacher, daily partaking of His nature, we cooperate with God in overcoming Satan’s temptations.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 943.

  • What should be our constant prayer? Psalm 139:23, 24.

Note: “No man can empty himself of self. We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul.” Christ’s Object Lessons, 159.

4 SPIRITUAL WARFARE

  • What inward battle must be fought every day? Proverbs 16:32; Ephesians 6:11.

Note: “The warfare against self is the greatest battle that was ever fought.” Steps to Christ, 43.

“The cross stands as a pledge that not one need be lost, that abundant help is provided for every soul.” Selected Messages, Book 1, 96.

  • What will be the final step in the salvation of the righteous? Hebrews 9:28; I Corinthians 15:51–54.

Note: “Though they [those who sleep in Jesus] may have been deformed, diseased, or disfigured in this mortal life, yet in their resurrected and glorified body their individual identity will be perfectly preserved, and we shall recognize, in the face radiant with the light shining from the face of Jesus, the lineaments of those we love.” The Spirit of Prophecy, vol. 3, 219.

“The living righteous are changed ‘in a moment, in the twinkling of an eye’ (1 Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air.” The Great Controversy, 645.

  • When will the warfare be finally over? 2 Timothy 4:7, 8.

Note: “Nearest the throne [of Christ in the New Jerusalem] are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, … before the throne, and before the Lamb, clothed with white robes, and palms in their hands’ (Revelation 7:9). Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.” The Great Controversy, 665.

5 THE HAND THAT KNOCKS

  • What invitation does Jesus extend to every soul today? John 7:37, 38; Revelation 22:17.

Note: “The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, [Revelation 22:17 quoted].

“You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul.” Steps to Christ, 28.

  • What should we remember about the hand that knocks on our heart’s door? Revelation 3:20; Zechariah 13:6.

Note: “We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was nailed to the cross for us.” Steps to Christ, 103, 104.

PERSONAL REVIEW QUESTIONS

1 How has God demonstrated His love to you?

2 What is the significance of Christ’s death for every human being?

3 How does salvation go beyond the mere forgiveness of past sins?

4 What will be the final step in completing the work of salvation?

5 What makes today the best day to respond to Jesus’ knock on your heart’s door?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Recipe – Three Melon Salad

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½ watermelon, cubed 3 Tbsp. mint leaves, torn
½ cantaloupe, cubed ¼ tsp. grated lime peel
½ honeydew, cubed Juice of 1 lime
Halve melons; scrape out seeds of cantaloupe and honeydew. Cut melon halves into slices and cube, cutting away rinds. Place fruit in serving bowl. Add mint leaves and lime; stir to combine. Serve chilled.

 

Food – Watermelon

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What is the perfect treat to beat the summer’s heat? Cold, crisp, juicy, refeshing, hydrating, thirst-quenching watermelon is the right choice for hot summer days. It is rightly named as watermelon is rich in water, about 92%, and low in sugar, about 6%, making it excellent for maintaining good hydration and restoring important electrolytes. Also containing essential rehydration salts, it helps hydrate the body and skin, reducing to a great extent the chance of dehydration. Bring it along on picnics, beach visits and other outdoor activities. Use this gift of nature to help supplement your daily water requirement to stay well hydrated, taming summer thirst.

Despite the fact that watermelon is made up of mostly water, it is considered a nutrient-dense food, providing high amounts of vitamins, amino acids, phytonutrients, antioxidants, licopene, with modest amounts of potassium and fiber and low amounts of sodium and fat.

“Watermelon is an excellent fruit that effectively hydrates, detoxifies, and cleanses the entire body. It is rich in vitamins A and C as well as lycopene, beta-carotene, lutein, and zeaxanthin which are excellent for providing protection from lung, mouth, pancreatic, breast, prostate, endometrial, and colon cancer.

“It is known to significantly reduce inflammation, help flush out edema, aid in weight loss, and alleviate depression. Watermelon can also boost the immune system as well as strengthen vision. …

“Watermelon is loaded with antioxidants that have the ability to neutralize free radical molecules and aid in the prevention of chronic illnesses.” www.vibrationsofhealth.com/watermelon-does-all-this/

Watermelon is believed to have originated in Africa and been brought to America across the Atlantic Ocean by African slaves where it spread to the rest of the tropical and subtropical regions. The slave trade was a major means in transporting watermelon to the U.S. Slaves would plant watermelon seeds in the cotton fields so they could enjoy them during the hot months of July and August. European colonists who settled in the Americas also brought with them watermelon seeds and by 1862, watermelons were widely grown throughout Massachusetts.

Over 1,200 varieties of watermelon are grown worldwide in 96 countries. Over 300 types of watermelons are grown in the U.S. Watermelon producers in America anually grow more than 4 billion pounds of the delicious fruit. They come in various sizes and colors of red, pink, yellow, orange, white or even green flesh. Japanese producers grow square watermelon. Square glass boxes are placed around a growing fruit so as it grows it becomes square. They are conveniently small and do not roll around like their “normal” counterparts, but can cost from $80 to $125.

While most people enjoy the sweet flesh, watermelons can also be made into juice, added to smoothies or made into pops and sorbets. Instead of throwing away the rind, which contains one of the best sources of blood-building chlorophyll and high organic sodium as well as other health promoting nutrients, blend with a little lime for a healthy refreshing drink. The seeds can also be eaten, providing small but helpful amounts of protein, iron, and zinc.

 

Recipe
Three Melon Salad
½ watermelon, cubed 3 Tbsp. mint leaves, torn
½ cantaloupe, cubed ¼ tsp. grated lime peel
½ honeydew, cubed Juice of 1 lime
Halve melons; scrape out seeds of cantaloupe and honeydew. Cut melon halves into slices and cube, cutting away rinds. Place fruit in serving bowl. Add mint leaves and lime; stir to combine. Serve chilled.

 

Children’s Story – The Talking Buffalo

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“And the kine took the straight way to the way of Bethshemesh … and turned not aside to the right or to the left.”

I Samuel 6:12

Who ever heard of two cows going away from their calves and taking the right road to Bethshemesh? Elder R. S. Watts tells of another miracle the living God performed with a dumb animal, this time with a water buffalo! A certain farmer had been planting rice all day in his paddy field on the island of Lubang in the Philippines. Just as he was ready to go home three water buffaloes came wandering into his paddy field. He tried to drive them away. Two of them left, but one refused to go. It turned right toward the farmer, opened its mouth, and spoke! “Prepare to meet God. He is coming soon. You must keep the Sabbath to be ready.” After this the buffalo went away, and the farmer, astonished beyond description, ran back to his village and excitedly told his family and his neighbors about this strange experience with a talking buffalo!

Soon after this experience a relative of the farmer, Brother Faustino Tardeo, who was a Seventh-day Adventist, came to this village to spend his vacation, for this was his former home. He was soon giving Bible studies, and when they studied about the Sabbath, the farmer told again about this experience with the talking buffalo who told him he must keep the Sabbath to get ready for Christ’s soon coming. It was such a striking coincidence that they believed God’s hand was in it all, and the farmer and a number of his neighbors began to keep the Sabbath. … Now there is quite a company of people who are studying the truth. No wonder Isaiah says that God’s name is “Wonderful” (Isaiah 9:6).

Paul declares that this wonderful God “hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen … to bring to nought things that are” (I Corinthians 1:27, 28).

This God—your God—may do something wonderful for you or some of your friends someday to bring them to the truth. [Emphasis author’s.]

Make God First, Elder R. S. Watts/Eric B. Hare, 94.

Insights from the Book of Isaiah (1) – Pride and Humility

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November 19 – 25

Key Text

“Be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:5).

Study Help: Prophets and Kings, 349–366.

 Introduction

“The pride of Assyria and its fall are to serve as an object lesson to the end of time.” Prophets and Kings, 366.

Sunday

1  FAITHFUL LEADERSHIP

  • With what reasoning did Hezekiah encourage his people to face the Assyrians—and how had the words of Isaiah helped in this crisis? 2 Chronicles 32:7, 8, first part; Isaiah 12:6.

Note: “At the time of Hezekiah’s accession to the throne of Judah, the Assyrians had already carried captive a large number of the children of Israel from the northern kingdom; and a few years after he had begun to reign, and while he was still strengthening the defenses of Jerusalem, the Assyrians besieged and captured Samaria and scattered the ten tribes among the many provinces of the Assyrian realm. The borders of Judah were only a few miles distant, with Jerusalem less than fifty miles away; and the rich spoils to be found within the temple would tempt the enemy to return. But the king of Judah had determined to do his part in preparing to resist the enemy.” Prophets and Kings, 351.

  • Why could Hezekiah trust in God’s help? Isaiah 10:12, 24–27; 14:24–27. How did the people respond to his appeal? 2 Chronicles 32:8, last part.

Note: “Nothing more quickly inspires faith than the exercise of faith. The king of Judah had prepared for the coming storm; and now, confident that the prophecy against the Assyrians would be fulfilled, he stayed his soul upon God.” Prophets and Kings, 351.

Monday

2  THE CRISIS ARRIVES

  • When, to all appearances, the prospects seemed hopeless for Judah, how did the Assyrian officers make things even worse? Isaiah 36:13–20.

Note: “The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea. Confident of victory, the leaders divided their forces into two armies, one of which was to meet the Egyptian army to the southward, while the other was to besiege Jerusalem.

“Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

  • How did Judah respond to the taunts of the haughty Assyrians—and what does this experience remind us about attitude? Isaiah 36:21, 22; 37:1–4.

Note: “The same masterful mind that plotted against the faithful in ages past is still seeking to rid the earth of those who fear God and obey His law. … Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith.” Testimonies, vol. 5, 450.

“When persons meet together for the investigation of points of faith concerning which there is a difference of opinion, the spirit which controls them will be manifested. Those who are standing in defense of truth should be calm and self-possessed. If they have the mind of Christ, they will be kind and courteous. They will not be betrayed into the use of harsh language. They will not regard themselves as infallible, nor look with contempt upon those who differ with them. They will not regard them as enemies, nor meet them with ridicule or jesting.” Gospel Workers (1892), 389.

Tuesday

3  FAITH UNDER BLEAK CIRCUMSTANCES

  • At the peak of Judah’s crisis with Assyria, what message did God give to Hezekiah through Isaiah? 2 Kings 19:5–7. Why are these great historical experiences so important for us to contemplate?

Note: “God would have us recall His dealings with His people in the past to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan’s workings, for the manifestation of His power. Man’s necessity is God’s opportunity.” Testimonies, vol. 5, 714.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” The Acts of the Apostles, 467, 468.

“Those who are finally victorious will have seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away.” Messages to Young People, 63.

  • During this crisis, what did Isaiah and Hezekiah do? 2 Chronicles 32:20; 2 Kings 19:14–19.

Note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else’ (1 Kings 8:59, 60). Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

Wednesday

4  GOD OVERRULES FOR JUSTICE’ SAKE

  • What reassurance did the Lord send to the king and people of Ju­dah? 2 Kings 19:20–22, 28, 32–34. What should we learn from the way God supplied their needs, though their land was laid waste? Verse 29.

Note: “As were God’s people anciently, so we should be prepared to advance when the cloud rises and moves forward, and to halt when the cloud stops. We must adjust our movements to the guidance of God’s Spirit. In the place of following ways of our own devising, we are to co-operate with divinity. Thus we shall be enabled to keep pace with our Leader.

“In order to be a Christian, it is not necessary for a man to have great talents. The human agent may have no voice in legislative councils; he may not be permitted to deliberate in senates or vote in parliaments; yet he has access to God. The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

  • In what sense does the fate of Assyria present a general principle for every age? Isaiah 30:27, 28; Proverbs 11:17; 16:18.

Note: “With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf.” The Review and Herald, June 3, 1915.

“ ‘The pride of Assyria shall be brought down, and the scepter of Egypt shall depart away’ (Zechariah 10:11). This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

Thursday

5  HUMBLING THE PRIDE IN OURSELVES

  • What practical lessons should we derive from the experience in­volving Hezekiah, Isaiah, and the Assyrians? 1 Peter 5:5–7; Proverbs 16:18.

Note: “There are many ways in which God can punish, and punishment will surely follow wherever pride is indulged. … Let a man be lifted up by a sense of his own ability, and trust in his human strength, and he will surely be overcome by temptation. God will bring him down. He will teach him his utter weakness, that he may feel his need of divine aid.” Manuscript Releases, vol. 21, 332, 333.

“We should humble ourselves daily before God, and not feel that our wisdom is perfect. We should take hold of the work with earnestness. We should not pray for God to humble us; for when God takes hold of us, He will humble us in a way that we would not enjoy. But we must day by day humble ourselves under the mighty hand of God. We are to work out our own salvation with fear and with trembling. While it is God that works in us to will and to do of His own good pleasure, we are to co-operate with Him while He works through us. We must guard against lifting up our souls in self-esteem. But you will say, How am I to know that Christ is in my heart? If, when you are criticized or corrected in your way, and things do not go just as you think they ought to go—if then you let your passion arise instead of bearing the correction and being patient and kind, Christ is not abiding in the heart.

“Christ placed such a value upon man that He gave His own life to redeem him; and He requires every power and faculty of our being to be in perfect subjection to Him. But we are not to esteem ourselves only in the light in which God esteemed us by the cross of Calvary. Let us not be afraid to show our humility by kindness, courteousness, and forbearance. Do not let self arise and think, It is I they are trying to hurt by their false reports.” The Review and Herald, July 12, 1887.

Friday

 PERSONAL REVIEW QUESTIONS

 1      How did Hezekiah rise to the occasion in the face of the Assyrian threat?

2      How should we respond to the “Sennacheribs” in our life?

3      In the crisis Judah faced, how did God honor His ancient covenant?

4      What can we learn from the way Assyria’s apparent prosperity melted?

5      Name a few litmus tests that reveal our individual level of humility.

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (1) – Hezekiah

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November 12 – 18

Key Text

“Let him that thinketh he standeth take heed lest he fall” (1 Cor­inthians 10:12).

Study Help: Prophets and Kings, 331–348.

 Introduction

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps!” Prophets and Kings, 348.

Sunday

1  HOPE RENEWED

  • What did Hezekiah, son of Ahaz, realize when he became king of Judah? 2 Chronicles 29:1, 6–9. What were his first steps? 2 Chronicles 29:2–5, 10.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.

“In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he began to plan and to execute. He first turned his attention to the restoration of the temple services, so long neglected.” Prophets and Kings, 331.

  • What appeal did God direct to Judah? Isaiah 31:6. How did the “goodly remnant” respond? Micah 7:7–9; 2 Chronicles 29:16–20, 27–31, 35, 36.

Note: “God had indeed prepared the hearts of the chief men of Judah to lead out in a decided reformatory movement, that the tide of apostasy might be stayed.” Prophets and Kings, 333.

Monday

2  THE JOY OF REFORMATION

  • What prophetic prayer, previously offered at the dedication of the temple, was fulfilled in the reformation of Hezekiah? 1 Kings 8:33, 34; 2 Chronicles 7:14.

Note: “[1 Kings 8:33, 34 quoted.] The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple. (See 2 Chronicles 7:1.) And by night the Lord had appeared to Solomon to tell him that his prayer had been heard, and that mercy would be shown those who should worship there. …

“These promises met abundant fulfillment during the reformation under Hezekiah.” Prophets and Kings, 335.

  • Describe the success of Hezekiah’s reformation. 2 Chronicles 30:1, 9–13, 21–23, 26, 27.

Note: “The seven days usually allotted to the Passover feast passed all too quickly, and the worshipers determined to spend another seven days in learning more fully the way of the Lord. The teaching priests continued their work of instruction from the book of the law; daily the people assembled at the temple to offer their tribute of praise and thanksgiving; and as the great meeting drew to a close, it was evident that God had wrought marvelously in the conversion of backsliding Judah and in stemming the tide of idolatry which threatened to sweep all before it. The solemn warnings of the prophets had not been uttered in vain.” Prophets and Kings, 337, 338.

  • After the Passover, what further steps marked the genuineness of Hezekiah’s reformation? 2 Chronicles 31:1, 5, 6. How was his administration described? Verses 20, 21; 2 Kings 18:4–7.

Note: “The reign of Hezekiah was characterized by a series of remarkable providences which revealed to the surrounding nations that the God of Israel was with His people.” Prophets and Kings, 339.

Tuesday

3  MERCY AND A MISSION

  • What message came to Hezekiah when he was sick, and how was he shown mercy? 2 Kings 20:1–7. How did he express thanks? Isaiah 38:9–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

  • Through what sign did God confirm His promise to Hezekiah, and what reaction did this spark in a faraway land? 2 Kings 20:8–12.

Note: “In the fertile valleys of the Tigris and the Euphrates there dwelt an ancient race which, though at that time subject to Assyria, was destined to rule the world. Among its people were wise men who gave much attention to the study of astronomy; and when they noticed that the shadow on the sundial had been turned back ten degrees, they marveled greatly. Their king, Merodachbaladan, upon learning that this miracle had been wrought as a sign to the king of Judah that the God of heaven had granted him a new lease of life, sent ambassadors to Hezekiah to congratulate him on his recovery and to learn, if possible, more of the God who was able to perform so great a wonder.

“The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

  • What can we learn from the missionary opportunity God gave Hezekiah? Colossians 4:5; Revelation 3:18, last part.

 Note: “Eyes need to be anointed with the heavenly eyesalve to see and sense their opportunities.” Testimonies, vol. 9, 130.

Wednesday

4  A BIG MISTAKE

  • What mistake tarnished Hezekiah’s good record? 2 Chronicles 32:25, 31; Isaiah 39:1–4.

Note: “Pride and vanity took possession of Hezekiah’s heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. … [Isaiah 39:2 quoted.] Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation.

“The visit of the ambassadors to Hezekiah was a test of his gratitude and devotion. … [2 Chronicles 32:31 quoted.] Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up’ (verse 25, first part).

“How disastrous the results which were to follow! To Isaiah it was revealed that the returning ambassadors were carrying with them a report of the riches they had seen, and that the king of Babylon and his counselors would plan to enrich their own country with the treasures of Jerusalem. Hezekiah had grievously sinned; ‘therefore there was wrath upon him, and upon Judah and Jerusalem’ (verse 25, last part).” Prophets and Kings, 344–346.

  • What news did Isaiah need to tell Hezekiah—and how did the king show repentance for his imprudence? Isaiah 39:5–8; 2 Chronicles 32:26.

Note: “During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

Thursday

5  ALWAYS READY IN MEEKNESS

  • What should we all learn from Hezekiah’s experience with the Babylonian ambassadors? Psalm 141:3; 1 Corinthians 10:12; 1 Peter 3:15.

Note: “The story of Hezekiah’s failure to prove true to his trust at the time of the visit of the ambassadors is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. …

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. …

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence.” Prophets and Kings, 347, 348.

“When the Lord’s voice calls, ‘Whom shall I send, and who will go for Us?’ the Divine Spirit puts it into hearts to respond: ‘Here am I; send me’ (Isaiah 6:8). But bear in mind that the live coal from the altar must first touch your lips. Then the words you speak will be wise and holy words. Then you will have wisdom to know what to say and what to leave unsaid. …

“[1 Peter 3:15 quoted.] Why fear? Fear lest your words should savor of self-importance, lest unadvised words be spoken, lest the words and manner should not be after Christ’s likeness. Connect firmly with Christ and present the truth as it is in Him.” Testimonies, vol. 6, 325.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why can we be inspired by the proactive approach of Ahaz’s heir?

2      Why was Hezekiah’s reign crowned with joy and success?

3      Besides helping Judah’s king, whom else was God seeking to draw?

4      What did Hezekiah forget when the ambassadors came to visit?

5      When seeking to witness for God, why do we need to be watchful?