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Current Events – Brexit and Prophecy

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Recorded in Daniel 2 is the story of Nebuchadnezzar’s dream in which he saw a huge statue. This statue had a head of gold, chest of silver, loins of brass, legs of iron and feet that were iron mixed with clay. Daniel interpreted this dream, telling the king that his dynasty was the head of gold which would be followed by Media and Persia, Greece and Rome symbolized by the various metals. Then the feet were represented by a mixture of iron and clay which cannot mix well together for strength. This mixture represents the countries of Europe. Some are strong and others are weak. It is often considered that the stronger countries meddle in the affairs of the weaker countries. Old hatreds, seemingly buried for many years in the ruins of World War II, are suddenly resurfacing.

The European Union has its roots after World War II when the people realized that to have peace there must be an economic base that would not cause any rivalry or hate. Many people do not understand that religion was and remains an important ingredient in the establishment of the economic union. The president of the E. U. wrote in 2000 that he believed there must be something cultural—not economic—to hold the countries together, suggesting that the one thing held in common was loyalty to the church. Many attempts have been made to make Europe into a powerhouse – Napoleon tried without success and more recently Hitler attempted but also failed.

Britain is one of the three biggest contributors to the Union. Their departure will leave a huge vacuum at its heart. Prophecy has foretold that there will not be another united Europe and all attempts at union will fail.

Professing to know little of why the British chose to leave the Union, Pope Francis made this comment:

“Give more independence, give greater freedom to the countries of the Union. Think of another form of union, be creative, something is not working in this massive Union.” He said that this current crisis did not mean “we throw out the baby with the bath water.”

In his Charlemagne speech in May, 2016, Pope Francis said that what Europe must now do is “promote an integration that finds in solidarity a way of acting, a means of making history.”

However, there was more to Nebuchadnezzar’s dream. A rock, small at first, smashes the feet of iron and clay. That rock represents Jesus and His kingdom. As we see the events come to pass we have assurance that His kingdom will soon be established.

Mental Purity

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“As he thinketh in his heart, so is he.”

Proverbs 23:7

In a material sense man is a thinking machine. Thoughts evaporate from a healthy brain like light from a burning lamp. They flow involuntarily, and are fed from the surrounding elements in which we live. Our five senses take cognizance of such things as they come in contact with. Whatever the eye looks upon or the ear hears, sends a throb of a similar character through the brain. Profane or vile words, or obscene pictures, will leave thoughts generating in the mind that we dare not utter. Again and again they will flash upon us until the soul is corrupted or, if seeking the purity of heaven, divine help is implored to drive them away. The promise of seeing God is only to the pure in thought (Matthew 5:8).

We live in the sphere of our material surroundings. We are known by the company we keep and the books we read; but God “searcheth all hearts, and understandeth all the imaginations of the thoughts” (I Chronicles 28: 9). To keep ourselves pure necessitates a total abstinence from other men’s sins, and a continual warfare against the passions of life, inflamed, as they are, by daily contact with the evil temptations around us. On the street or in public gatherings, the vulgar and profane exercise but little respect, and one is continually subjected to these annoyances. The mind is polluted, the public morals are continually being corrupted; and this generation is rapidly attaining to the condition of man as he was before the flood, when “every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). The advertising illustrations on placards, the public show-bills, the theatrical display of nudity, the wily schemes of Satan that meet the eye and the ear on every hand, betoken the evils of the days in which we live, and are fast ripening the tares for the harvest of God’s wrath (Matthew 13:30).

It is hardly possible to escape the sight and sound of these things, although we strictly guard our fireside and maintain pure conditions around the home circle. The only sure remedy is a strict education in moral duties, and the cleansing power of God’s Spirit:—

“Vice is a monster of so frightful mien.

As to be hated, needs but to be seen.

Yet seen too oft, familiar with her face.

We first endure, then pity, then embrace.”

The Review and Herald, June 2, 1891.

The Christian Race

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Its Course, Hindrances, and Rewards

In various places in ancient Greece, races and other tests of skill and endurance had been practiced for centuries when the Christian era opened. The most celebrated and ancient were those held quadrennially on the plain of Elis in honor of Olympian Jove, and called Olympiads. Second to these were the Isthmian games, held the first and third years of the Olympiads, near the city of Corinth, established, according to legend, in honor of Theseus after his famous victories over the enemies of Attica.

These games brought together Greeks from the different provinces, usually antagonistic and often at war in the years between. Heralds proclaimed throughout the country the truce of the gods, which put a stop to all warfare and insured a safe-conduct throughout the sacred month. The judges were carefully instructed in their duties, and the contestants trained for ten months. The latter must prove themselves free from impiety, blood-guiltiness, and grave violation of the laws, before they were allowed to enter the lists. When all preliminaries had been finished, the heralds proclaimed in the stadium, “Let the runners put their feet to the line,” and the race was on.

An Illustration

Paul, the great missionary apostle, who had visited both Athens and Corinth, must often have seen the olive-crowned victors and heard the plaudits of admiring throngs. A passage in his first letter to the church in this same city of Corinth shows his familiarity with the Isthmian games. Instead of fighting the evil through political channels, he used it as an illustration, and thus drew the thoughts of his readers away from any allurement it might possess for them, to higher things.

He draws an analogy between the games and the Christian’s course, but shows also the inevitable contrasts (1 Corinthians 9:24–27). In the epistle to the Philippian church he writes of the mark toward which he presses for the prize of the high calling of God in Christ Jesus (Philippians 3:13, 14). The writer of Hebrews also uses the same figure (Hebrews 12:1).

Essentials to Victory

Self-control in all things, perseverance to the end, keeping the goal in sight, and single-hearted endeavor! These are the points which both writers emphasize. We cannot lose sight of one and succeed any more than ancient or modern racers. The two points in which there is contrast rather than analogy between Christians and the gamesters are found in the Corinthian letter: they ran or fought or wrestled in emulation, one only to receive the reward, a perishable crown; we run the race in no spirit of rivalry, but rather of encouragement to others, for we can say with the great apostle, “There is laid up for me”— and not for me only —“a crown of righteousness” (2 Timothy 4:8). The race is open to all; and the crown bestowed at the end is not of perishable leaves, but one that is eternal and undefiled. Not only is the race open to all, but it can be entered upon at any time, and the reward is the same to him who begins it late as to his fellow who entered while the dew of his youth was still upon him. Did not our Lord teach the same lesson under a different figure in the parable of the laborers in the vineyard (Matthew 20:1–16)? The question is not, how long have you been running, but, did you enter at the right gate, and are you proceeding toward the right goal?

There are obstacles and stumbling-blocks in the way, many and difficult; but the promises still hold good. When one who is running in the course falls by the way, he is a cause of stumbling to those who are weak, unless we and they keep our eyes fixed on the Captain of our salvation, Who went safely past all obstructions, and has promised to be our Guide even to the end.

Causes of Stumbling

Sometimes our stumbles are caused by our failure to get rid of the weights which we were commanded to drop at the beginning of the course; sometimes by looking at our fellow racers instead of at Jesus, Who led us into the course, and is waiting at the goal for us; and the great enemy of souls is ready to provide as many causes of stumbling as possible. Oftentimes it may be said, as of the tare-sown field, “An enemy hath done this” (Matthew 13:28).

He tempts us to pause and turn aside to look at the kingdoms of this world, and the glory of them; to desire place and power; to look at our companions, and flatter ourselves that we are running better than they; to hope that others are admiring us; to look back with self-gratulation to the time when we entered the race, or with discouragement and fear at the way yet before us. There is as much danger in one temptation as the other. There is no time for either. There is no time for self-admiration or the plaudits of others, and really no occasion. If we keep our eyes fixed on the Master, and remember the race He ran, there will be little enough cause for anything but shame at the progress we are making. Our feet are neither swift nor sure.

Necessary Qualifications

Let us look in detail at the necessary qualifications for a successful race, as outlined above: self-control in all things, perseverance to the end, keeping the goal in sight, and single-hearted endeavor.

Temperance, or self-control – for that is the meaning of the word – is placed last in the catalog of the fruit of the Spirit (Galatians 5:22, 23). That is no mistake of the writer. It is not an anti-climax, but a true climax, the greatest of all placed last. It means the tempering of the whole character into something strong and true, like finely wrought steel, able to bear any strain, without bending or breaking.

Perseverance to the end, keeping the goal in sight! The reward is bestowed at the end of the race. Can we expect anything short of that? The goal may be reached, but it will be by devious ways unless the eyes are kept on the point we wish to reach – not on our own stumbling, or those of others; not on those who may be observing us; not on the allurements presented by the enemy; but first, last, and all the time on the goal.

And what is the goal? – The perfect stature of full manhood found in Christ Jesus, to be built up in us as we run the race, feeding upon that bread from heaven which is our perfect food.

In the Appointed Way

This last point, single-hearted endeavor, scarce needs comment, so intimately is it bound up in the one just discussed. It is Paul’s “One thing I do” (Philippians 3:13), all else subservient to that. If we are on the road which is our Lord’s appointed way, let us run as though we were really interested in it, and expected to reach the end some day.

The Mosaic law made merciful provision that one under the ban of blood-guiltiness could flee to a city of refuge; but he must flee for his life, for the avenger was close upon his track. He was not likely to waste time by taking the wrong road, by waiting for admiration or sympathy, no, not even by stumbling. He kept his gaze straight ahead, where the hospitable gate stood open to receive him.

The accuser of the brethren is close upon the track of every son of man; and it behooves us all not to pause in our running, or he will overtake us.

As the reward at the end is one, so is the gate of entrance at the beginning. He Who is called the Author and Finisher of our faith called Himself both the Door into the right road, and the Way itself. The wrong entrance does not lead to the right way; and he who enters in any other way than through that open Door, is unprepared for the difficulties he will encounter. Paul shows in the Roman letter that he who has entered the way of holiness through Christ, has all the help he needs for every difficulty and every trial he meets in that way. If we enter that Door, if we follow that Way, we need have no fear of the end, for “Even to your old age I am He; and even to hoar hairs will I carry you” (Isaiah 46:4).

The Isthmian races of old were established in honor of Theseus’ victories over the Minotaur, that evil beast who demanded and received an annual tribute of seven youths and maidens from Athens. The way is open to all into this heavenly race, because our Champion won a great and final victory over our “adversary” who seeks to devour us.

The ancient contestants swore that they were free from impiety, blood-guiltiness, and grave violation of the laws. Can we? Nay, rather, we must plead guilty to every charge. Impiety? “Covetousness is idolatry” (Colossians 3:5). Blood-guiltiness? “Whosoever hateth his brother is a murderer” (I John 3:15). Violation of the laws? There is not one that we have kept perfectly, and to offend in one point is to be guilty of all (James 2:10). What then? Is the race hopelessly closed against us? Instead of swearing that we are free from sin, we acknowledge our guilt; and then we can gain through our Sacrifice that righteousness which we cannot obtain for ourselves, for our God is just, and yet the Justifier of those who believe in Jesus. The race is open to all who come with hearts sprinkled with the blood of Christ from an evil conscience, and their bodies washed with pure water (Hebrews 10:22).

Let us provoke one another “unto love and to good works … exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:24, 25).

The Signs of the Times, January 24, 1911.

Facing Life’s Judgment Day Unafraid!

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When I was a boy of some nine years of age, my father, a plaster contractor, made a verbal agreement with a builder at which time I happened to be present. During the construction of the house the builder demanded my father do that which he had never agreed to do. It was not long after this incident that my dad received a court summons to appear before a judge and give answer to serious charges. My father secured a lawyer to represent him and I was informed that I must also attend because the judge would ask me some questions. I was afraid.

When the court date arrived Dad and I entered the stateliest structure that I had ever seen. Keep in mind I lived in a humble home with nothing over the windows and a bare floor, but here I was walking on marble and even the walls were covered with marble. Everyone present seemed to be so intent with what was taking place. I spied a policeman leading a hand-cuffed prisoner off to jail. It wasn’t a good feeling to a nine-year-old. I was afraid.

When we arrived at the judge’s chamber, an officer opened the tall door and Dad and I entered. My boyish heart began to beat so that I actually shook. I saw the judge seated on a raised platform, below was a table around which lawyers were talking. Dad squeezed my hand as we sat down and whispered, “Just tell the truth. Don’t be afraid.”

As the court trial proceeded I shall never forget as Dad walked to the witness stand and was asked to swear to tell the truth. Dad looked at the judge and replied, “For religious reasons I refuse to swear, but I affirm to tell nothing but the truth.” After many questions Dad returned to his seat.

Then the judge looked at me. His smiling face seemed to quiet my fears. He spoke kindly. “Son,” he said, “Come stand here and don’t be afraid and you just tell me exactly what you heard.” I looked at Dad; his loving eyes gave me courage. Then I told the judge the best I could what I heard my father and the builder say. Then the judge spoke: “I believe that I have heard the truth from this small boy.” Looking at my father he said, “You have been exonerated. The court rules in your favor. Case dismissed.”

I trust that you will not be alarmed when I state that both you and I, who have professed faith in Jesus and have accepted Him as our Savior, will be examined before the eternal God of the universe in the coming investigative judgment day, which will take place in heaven’s sanctuary. And we need not be afraid because we have forsaken every sin and humbly asked for forgiveness. This makes it possible for Jesus our High Priest to mediate for us; that is, to act as our spiritual Lawyer. Remember He has never lost a case He has accepted in which to present His righteousness in our behalf to cover our sinful past. No wonder we need not be afraid. Praise God!

As we study this final atonement which is now taking place in heaven’s sanctuary day by day, may the Holy Spirit awaken our minds to realize how soon our life’s record will be examined and a decision rendered to which there will be no appeal. May God help us to overcome every wrong word and action and by His divine grace live daily, ready to see Jesus come and may our names be placed in His book of life.

The most solemn description of the investigative judgment now taking place in heaven’s sanctuary is found in Daniel 7:9, 10, 13, 14: “I beheld till the thrones were cast down, and the Ancient of days did sit, Whose garment was white as snow, and the hair of His head like pure wool: His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” … “I saw in the night visions, and, behold, One like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.”

Inspiration continues in The Great Controversy, page 480: “The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits.”

The investigative judgment makes possible the final atonement which takes place in heaven’s sanctuary. This divine doctrine became one of the pillars of our faith. No other religious body in the world believes this great truth. Why? Perhaps it would be good for us to briefly examine the evangelical claim that Christ’s death on Calvary was a final and finished atonement for sin. There is a vast difference between what the churches of Babylon teach and what is taught by God’s remnant people.

The word atone means to make amends, to be in agreement and to reconcile. Most Protestants believe that Jesus died on the cross and shed His blood to save any person who accepts His sacrifice and therefore nothing more is needed. But the question is, Did the Savior’s death on the cross make an atonement for the sinner with God providing for a full agreement or is the blood which was shed by Christ now being administered by Christ in heaven’s sanctuary making the final atonement?

Every Seventh-day Adventist should be familiar with the Old Testament sanctuary service that God gave to Moses revealing the total plan of salvation through Jesus Christ. Permit me to briefly describe it. In order for a person who sinned to be forgiven, he must bring a lamb to be slain and offered on the altar of sacrifice, which was located at the entrance to the earthly sanctuary. Here it was the duty of the priest to instruct the sinner that the lamb he was about to sacrifice represented the coming Messiah, Who would become the Lamb of God to die for his sins. The sinner, having understood this divine truth, would then confess his sin by placing his hands on the lamb’s head and then slay the lamb, knowing that someday in the future, his confessed sin would slay the Lamb of God. Thus by faith in the coming Messiah’s death, his sins would be forgiven.

But there was much more than forgiveness to be obtained in this sacrifice, for the priest was to catch some of the blood in the bowl and carry it within the sanctuary, where he then dipped his fingers into it and sprinkled the blood before the veil as well as on the horns of the altar. Just behind this altar was the veil and behind the veil was the ark containing the ten commandments and above the law was the mercy seat, representing the throne of God. It was here through the mercy of God that the final atonement was completed and the sin was blotted out. How we should praise God for the mercy seat, for we all have sinned by breaking God’s divine law and are thus doomed to die. As the Bible states, “For the wages of sin is death” (Romans 6:23), but through the mercy of God Christ covers man’s sins with His precious blood which blots out the sin so that we can finally be at-one-ment with God, which makes it possible for our Father to accept us as though we have never sinned.

The sanctuary service reveals the total plan of redemption with an atonement at the cross providing forgiveness and a final atonement in heaven’s sanctuary making us fit to live in heaven. But this wonderful knowledge of salvation’s plan was lost sight of through the traditions taught by the Old Testament priests and during the Dark Ages when the Bible containing this sanctuary doctrine was taken from the people. In order to prepare a people for translation at the end of the world, the Lord began to bring to the fore knowledge about the plan of salvation to a lost world.

God led Wycliffe to translate the Bible from the Latin to the people’s language in the year A.D. 1370, which made it possible some years later to be printed and circulated widely. Next, God led John Huss to discover that the Bible only was infallible and not the teachings of the church fathers. This was followed by the Holy Spirit opening the eyes of Martin Luther to discover that great truth that the just shall live by faith (Romans 1:17). Likewise, John Calvin found the truth of salvation by grace. Then came John Wesley, who preached the new birth, and Roger Williams, who began to baptize by emersion.

Step by step, just as quickly as the people could grasp these forgotten truths that were hidden during the Dark Ages, God again revealed these eternal truths. By the year 1844 it was time to begin to call attention to the sanctuary, to the Sabbath of the fourth commandment, and to the second coming of Christ. As a result, God’s remnant church developed, preaching the three angels’ messages declaring with mighty power the investigative judgment which was now taking place. Thus the full sanctuary truth was proclaimed to prepare a people for the second coming.

“Now of the things which we have spoken this is the sum: We have such an high priest, Who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 8:1, 2). “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:14–16).

Did you notice heaven’s invitation, “Let us come boldly unto the throne of grace”? God is here declaring, Be not afraid of the investigative judgment if you have confessed and transferred your sins into heaven’s sanctuary because the Savior’s precious blood will cover all such sins with Christ’s robe of righteousness.

“In the typical service, only those who had come before God with confession and repentance, and whose sins, through the blood of the sin-offering, were transferred to the sanctuary, had a part in the service of the day of atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. ‘Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel’ (I Peter 4:17)?

“The books of record in Heaven, in which the names and the deeds of men are registered, are to determine the decisions of the judgment.” The Great Controversy, 480. This quotation and all remaining quotes are taken from The Great Controversy, the chapter entitled, “Facing Life’s Record.”

In recent years we have entered the computer age. Today it is possible to place your life’s history on a tiny speck of a chip. At any time, by the push of a button, there can appear on the screen a record of all your health problems or your financial condition. Instantly, you can see how much money you may have in the bank, or how much debt you owe, and even a record of a failure to make a payment on time. Furthermore, your record will reveal details of your commitment to a religion, a record of every place you have lived, of travels abroad, and your marital status.

Oh, I could go on and on. If man can produce such records of your life never doubt that God keeps an unerring record of your sins. Inspiration states: “ ‘God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.’ ‘Every idle word that men shall speak, they shall give account thereof in the day of judgment.’ Says the Saviour: ‘By thy words thou shalt be justified, and by thy words thou shalt be condemned’ (Ecclesiastes 12:14; Matthew 12:36, 37). The secret purposes and motives appear in the unerring register; for God ‘will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts’ (1 Corinthians 4:5). ‘Behold, it is written before Me, … your iniquities, and the iniquities of your fathers together, saith the Lord’ (Isaiah 65:6, 7).

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel.” Ibid., 481, 482.

But beloved, do not fear for those who are accounted worthy; that is, those who have confessed and forsaken their sins. Such are assured, “Jesus will appear as their advocate, to plead in their behalf before God. ‘If any man sin, we have an advocate with the Father, Jesus Christ the righteous’ (I John 2:1). ‘For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.’ ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ (Hebrews 9:24; 7:25).” Ibid., 482.

Oh, beloved, could anyone ask more of our Savior? Not only did He die for our sins, making an atonement on the cross, assuring us of forgiveness, but now as our High Priest in heaven’s sanctuary, He is making a final atonement by pleading the sinner’s case before God the Father, revealing that not only are our sins forgiven, but also that His blood has blotted out all such records. He is ready to cover us with robes of His righteousness so that we may stand before God as being absolutely sinless. Oh, I know you will want to join me in praising His name! Standing sinless before God is the result of the final atonement that Christ is now making for all those who have successfully met the requirements of this investigative judgment.

This is what the Holy Spirit has revealed: “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins’ (Isaiah 43:25). Said Jesus: ‘He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels’ (Revelation 3:5).” Ibid., 483. [Emphasis added.]

And what’s more: “The divine intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home, and crowned as joint heirs with Himself to ‘the first dominion’ (Micah 4:8).” Ibid., 484.

Beloved, there is still more: “… Christ now asks that this plan be carried into effect as if man had never fallen. He asks for His people not only pardon and justification, full and complete, but a share in His glory and a seat upon His throne.” Ibid. Oh friend, may God help us to comprehend those words, to share His glory and a seat on His throne. Such thoughts go far beyond the ability to comprehend. No wonder Ellen White was inspired to write, “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered’ (Hebrews 6:20). There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” Ibid., 489.

This is a wonderful promise beyond our expectations. This is why we need never be afraid of the investigative judgment with Christ as our Mediator—never, never be afraid. However, friend, there is something I must remind you of that should awaken every nerve within you. So note this carefully. Probation will soon close. Now is the time to make absolutely sure that Christ will mediate on your behalf, for Inspiration declares, “The judgment is now passing in the sanctuary above. For many years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review. At this time above all others it behooves every soul to heed the Saviour’s admonition: ‘Watch and pray: for ye know not when the time is’ (Mark 13:33). ‘If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee’ (Revelation 3:3).” Ibid., 490.

“We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance. There must be deep, faithful searching of heart. The light, frivolous spirit indulged by so many professed Christians must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested and found without spot or wrinkle or any such thing.” Ibid., 489, 490.

“ ‘Watch ye therefore: … lest coming suddenly He finds you sleeping’ (Mark 13:35, 36). Perilous is the condition of those who, growing weary of their watch, turn to the attractions of the world. While the man of business is absorbed in the pursuit of gain, while the pleasure lover is seeking indulgence, while the daughter of fashion is arranging her adornments—it may be in that hour the Judge of all the earth will pronounce the sentence: ‘Thou art weighed in the balances, and art found wanting’ (Daniel 5:27).” Ibid., 491.

Dear child of God, with such counsel as this, we need not be afraid if we follow Christ as our Example and daily pray to God, Not my will but as Thou wilt. May God help us to heed His instruction and daily live unafraid, ready to see Jesus come.

For more than fifty years, Lawrence Nelson served the Seventh-day Adventist Church as a church pastor, evangelist, and then in Conference, Union, and General Conference leadership. When God laid upon him the responsibility to “tell it like it is” to alert the people how the church was leading them into the worldwide ecumenical movement, he was forbidden to preach in any church within the Oregon Conference. Elder Nelson passed to his rest on April 18, 2012.

Preparing for the Judgment

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Jesus emphatically told His followers that there would be a final judgment and publicity would attend it. He said,

“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.”

Matthew 25:31, 32.

This judgment message was taught by God’s prophets and has been the subject of many Bible writers since the beginning of time. “Now Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold, the Lord comes with ten thousand of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him’ (Jude 14, 15).”

Every inhabitant of the world will be judged publicly, in the presence of all the unfallen worlds. The law of God, which the majority in this world have despised, will be exalted and seen in its true nature.

The Psalmist said, “Out of Zion, the perfection of beauty, God will shine forth. Our God shall come, and shall not keep silent; a fire shall devour before Him, and it shall be very tempestuous all around Him. He shall call to the heavens from above, and to the earth, that He may judge His people: ‘Gather My saints together to Me, those who have made a covenant with Me by sacrifice.’ Let the heavens declare His righteousness, for God Himself is judge” (Psalm 50:2–6).

“Clouds and darkness surround Him; righteousness and justice are the foundation of His throne. A fire goes before Him, and burns up His enemies round about. His lightnings light the world; the earth sees and trembles. The mountains melt like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The heavens declare His righteousness, and all the peoples see His glory” (Psalm 97:2–6).

“Then there appears against the sky a hand holding two tables of stone folded together. … That holy law, God’s righteousness, that amid thunder and flame was proclaimed from Sinai as the guide of life, is now revealed to men as the rule of judgment. The hand opens the tables, and there are seen the precepts of the Decalogue, traced as with a pen of fire. The words are so plain that all can read them. Memory is aroused, the darkness of superstition and heresy is swept from every mind, and God’s ten words, brief, comprehensive, and authoritative, are presented to the view of all the inhabitants of the earth.” The Great Controversy, 639.

God’s law, that men either despise or say it was done away with, will be exalted as the standard of His government. Paul refers to this in Hebrews 12:18, where he wrote, “For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. (After so many years of Egyptian captivity the Israelites were afraid of God approaching them directly.) … But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and the blood of sprinkling that speaks better things than that of Abel” (Hebrews 12:18, 19, 22–24).

Paul continues, “See that you do not refuse Him Who speaks …” (verse 25).

The angels have a significant part to play in the judgment for several reasons:

  1. The angels who chose to stay on the side of Christ when the controversy erupted with Lucifer have been involved since before the world was created.
  2. Angels are given assignments. Ellen White wrote, “But angels watch the precious dust of this servant of God [referring to William Miller], and he will come forth at the sound of the last trump.” Early Writings, 258. The tombs of all the righteous dead are guarded by angels and on resurrection morning none will be forgotten. All who have not committed the unpardonable sin have a minimum of one guardian angel and some have two. While Jesus was on earth he had two guardian angels who did not leave Him even when He died; they stayed at His tomb. Ellen White wrote, “These angels were of the company that had been waiting in a shining cloud to escort Jesus to His heavenly home. The most exalted of the angel throng, they were the two who had come to the tomb at Christ’s resurrection, and they had been with Him throughout His life on earth.” The Desire of Ages, 832.

“Under God the angels are all-powerful. They are mighty, and they excel in strength. On one occasion, in obedience to the command of Christ, they slew in one night one hundred and eighty-five thousand men of the Assyrian army. They can, and will, soon visit the earth with judgments. In quick succession one angel after another will pour out vials of wrath upon the inhabitants of the earth. How easily could the angels, beholding the shameful scene of the trial of Christ, have testified to their indignation by consuming the adversaries of God! But they were not commanded to do this.” The Signs of the Times, January 17, 1900. Angels observe perfect order and only do what they are directed to do by their commanders.

We know that angels frequently disguise themselves as human beings. Paul reminds us, “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels” (Hebrews 13:2).

In The Review and Herald, November 22, 1898, Ellen White wrote, “The Lord would have us understand that these mighty ones who visit our world have borne an active part in the work which we have called our own. These heavenly beings are ministering angels, and they frequently disguise themselves in the form of human beings, and as strangers converse with those who are engaged in the work of God. In the lonely places they have been the companions of the traveler in peril. In tempest-tossed ships they have spoken words to allay fear and inspire hope in the hour of danger. Many, under different circumstances, have listened to the voices of the inhabitants of other worlds. Time and again have they been the leaders of armies. They have been sent forth to cleanse away pestilence. They have eaten at the humble board of families, and often have they appeared as weary travelers in need of shelter for the night.

“We need to understand better than we do the work of these angel visitants. It would be well for us, as children of God, to consider that heavenly beings hear our words, and behold our works. Heavenly angels are co-operating with us in every good work, and thus earth is connected with heaven.”

Whether you are saved or lost in the final judgment, you will see a panorama of your whole life. Then it will be too late to get ready, for all cases will have already been decided. It is right now while probation is still open that the gospel must be preached to the whole world.

We are living in the time of grace. Right now, even the chiefest of sinners can still decide to turn around, change sides, follow Jesus and be saved. It is also true that a person who is following Jesus can lose his/her way and be lost. Decision time is running out, and soon it will be too late to make the change.

Often people are unhappy with the judgments decided by worldly courts and appeal to a higher court until the case reaches the Supreme Court. If the Supreme Court refuses to accept the case at that level there is no higher appeal.

When God judges the world there is no appeal. People will put their hand over their mouth with nothing to say (see Job 40:4; Micah 7:16). They will be silent because the evidence against them will be overwhelming. Notice the evidence of this:

Angels keep a record of every thought, word and action and will be there when the Judge appears. A panoramic view of their whole life will be seen passing in front of each one. Each life will be measured by the law of God in the presence of the universe to see if that person is safe to be in the company of unfallen worlds. Jesus is the Judge. It says in John 5:22, 27: “… the Father judges no one, but has committed all judgment to the Son. … and has given Him authority to execute judgment also, because He is the Son of Man.”

Ellen White wrote: “God has committed all judgment unto the Son, for without controversy He is God manifest in the flesh.

“God designed that the Prince of sufferers in humanity should be judge of the whole world. He who came from the heavenly courts to save man from eternal death; He Whom men despised, rejected, and upon Whom they heaped all the contempt of which human beings, inspired by Satan, are capable; He who submitted to be arraigned before an earthly tribunal, and Who suffered the ignominious death of the cross—He alone is to pronounce the sentence of reward or of punishment. He who submitted to the suffering and humiliation of the cross here, in the counsel of God is to have the fullest compensation, and ascend the throne acknowledged by all the heavenly universe as the King of saints. He has undertaken the work of salvation, and shown before unfallen worlds and the heavenly family that the work He has begun He is able to complete. It is Christ Who gives men the grace of repentance; His merits are accepted by the Father in behalf of every soul that will help to compose the family of God.” The Review and Herald, November 22, 1898.

She continues, “Solemn will be the day of final decision. In prophetic vision the apostle John describes it: ‘And I saw a great white throne, and Him that sat on it, from Whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works’ (Revelation 29:11, 12). Then is it not of tremendous importance to us, individually, that our works be right works? Probationary time is granted us, opportunities and privileges are given us, to make our calling and election sure. How we should prize this precious time, and improve every talent God has given, that we may be faithful stewards over ourselves, keeping our souls in the love of God!” Ibid.

Now is the “precious time” to make our calling and election sure. Paul said, “At the name of Jesus every knee should bow, of those in heaven, and of those on the earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God Who works in you both to will and to do for His good pleasure” (Philippians 2:10–13). [Emphasis added.] We must cooperate with God in working out our own salvation with fear and trembling to receive the gift of eternal life for it is not us doing it but God working in us. So why does the Bible say that you work it out? God never works contrary to a person’s will. He allows choice. If I choose to follow my own desire, I choose to be lost. I should be afraid that when I have to make a choice that I’ll choose my way instead of God’s way. He says, “… work out your salvation with fear and trembling.”

In Ephesians 6:10–18 Paul counsels to put on the whole armor of God. He talks about the battle we must fight against evil and that we need to be strong in the Lord. The battle is a spiritual battle against spiritual wickedness in heavenly places, whether we want it to take place or not. There is no way to get out of it.

Our only defense against the enemy of souls is the armor of truth and the righteousness of Christ (verse 14), a right understanding of the gospel (verse 15), having faith (verse 16), the hope of salvation and the word of God (verse 17) to be able to stand, and praying always (verse 18).

It was His connection with His Father that strengthened Jesus throughout His earthly ministry. In the Garden of Gethsemane, Jesus said to Peter, “Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Again Jesus said, “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:36).

Peter said the same thing: “… the end of all things is at hand; therefore be serious …” (I Peter 4:7, literal translation) or be sober, watch unto prayer.

Jesus said, “… search the Scriptures, because in them you think you have eternal life; and they are they that testify of Me” (John 5:39, literal translation). Paul said, concerning the Bereans, “… they were more noble than those in Thessalonica, in that they … searched the Scriptures daily … with all readiness of mind … whether these things were so” (Acts 17:10–11, literal translation).

Clad in the armor of God we must avoid the way of temptation. In this life, temptation will come to all but we should not deliberately look for it. It is presumptuous to walk in the way of temptation and get into trouble and expect to be excused.

Paul says to “flee sexual immorality” (I Corinthians 6:18). In other words, run away from it as did Joseph when tempted by Potiphar’s wife (see Genesis 39:13). Another thing to flee from is idolatry (I Corinthians 10:14).

“For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. Fight the good fight of faith, lay hold on eternal life” (I Timothy 6:7–12).

Writing to Timothy, Paul said, “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Timothy 2:22).

Enquire of the Lord if you are not aware of your besetting sins, to reveal those areas in which the devil can most easily trip you up and then avoid those things. Each of us has entangling sins which we must guard against.

Paul taught Timothy to “fight the good fight of faith” (I Timothy 6:12). This can only be accomplished by fleeing from temptation. When Jesus was tempted by the devil, He said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God’ ” (Matthew 4:4).

A careful study of the Bible will reveal the things that put us out of harmony with God’s will so they can be corrected. The Spirit moves us ever so gently, pointing us to exactly what we need to see at just the right time.

When the people of a Samaritan village refused to receive Jesus, James and John said, “ ‘Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?’ But He turned and rebuked them, and said, ‘You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them. And they went to another village’ ” (Luke 9:54–56). Though they loved Jesus and followed Him they had the wrong spirit and needed correction. There are only two spirits seeking to gain control of the world. After spending three years with Jesus, He told them that with that attitude they were under control of the wrong one.

It is crucial to study and see what spirit controls us. Ask yourself what is the motivation in the way I deal with others? It is not just what I do but what motivates the action.

The Bible records that Caleb had a different spirit. It says, “They certainly shall not see the land of which I swore to their fathers, nor shall any of them who rejected Me see it. But My servant Caleb, because he has a different spirit in him, and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it” (Numbers 14:23, 24).

The wise man said that “before honor is humility” (Proverbs 15:33). It was because of Jesus’ humility that He was rejected. In every generation those who represent Him in character are also rejected by the proud and haughty. Pride and humility do not mix.

A parable that has caused much concern for many is the fairness of the landowner recorded in Matthew 20 who went out and hired people to work in his vineyard. At the third hour He hired others, and then more at the sixth hour, and at the ninth hour more workers were hired, and even at the eleventh hour when He found the people standing idle in the market place he offered them work in His vineyard telling them “whatever is right you will receive. So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last unto the first.’ And when those came who were hired about the eleventh hour, they each received a denarius. But when the first came, they supposed that they would receive more; and they likewise received each a denarius. And when they had received it, they complained against the landowner, saying ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ But he answered one of them and said, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius’ ” (Matthew 20:7–13)?

From a worldly point of view, it just doesn’t seem fair. Ellen White comments in Christ’s Object Lessons that the reason for this parable is that Jesus saw what would be the weakness and the curse of the church in all ages—self-righteousness. Most people, when they do more than others, think that they should receive more reward. The landowner said, “ ‘Take what is yours and go your way. I wish to give to this last man the same as to you. Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good? So the last will be first, and the first last. For many are called, but few chosen’ ” (verses 14–16).

The council that Christ gave to the Laodicean church in Revelation 3 is that you think you are rich, have become wealthy, and have need of nothing and do not know that you are wretched, miserable, poor, blind, and naked. He said, “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed … and eye salve, that you may see” (verse 18).

In the world gold means money; money means power. In the spiritual world gold is faith and love. If you have love, you have everything you need, and if you have faith, you can get everything you need. The white raiment is the righteousness of Christ and the eye salve is the ability to see and understand the spiritual warfare that is taking place.

Time is running out. We need the armor of God to fight the final battle against Satan before Jesus returns. Watch unto prayer searching the Scriptures, and flee temptation. Have faith and live by every word that proceeds out of the mouth of God.

In Romans 7, Paul recognized his own weakness and cried out saying, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God …” (verses 24, 25).

Fall down before Him now while the day of grace is still open and you can be saved.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Antichrist

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In the first epistle of John, he wrote, “Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (I John 2:18). Anti had the primitive meaning of something that was in the place of something else. Thus an antichrist is a person who stands before others in the place of Christ. The later secondary meaning of the Greek word anti is “against”—a person who claims to stand in the place of Christ is against Christ because the Bible says “My glory I will not give to another” (Isaiah 42:8). A few quotations about antichrist appear below.

“The last great delusion is soon to open before us. Antichrist is to perform his marvelous works in our sight. So closely will the counterfeit resemble the true that it will be impossible to distinguish between them except by the Holy Scriptures. By their testimony every statement and every miracle must be tested.” The Great Controversy, 593.

“Antichrist, meaning all who exalt themselves against the will and work of God, will at the appointed time feel the wrath of Him Who gave Himself that they might not perish but have eternal life. All who persevere in obedience, all who will not sell their souls for money or for the favor of men, God will register in the book of life.” Selected Messages, Book 3, 402.

“Those who become confused in their understanding of the Word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. …

“Many exalt human reason, idolize human wisdom, and set the opinions of men above the revealed wisdom of God. This affords opportunity for the working of Satan, and the spirit of antichrist is far more widespread than any of us imagine.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 949, 950.

“The spirit of antichrist is developing rapidly. Soon there will be a time when those who follow their own human nature, who manifest a love for supremacy, will be found to be on the losing side. The Lord has abased kings, and He will say to all who, while professing to serve Him … make a display and depart from His counsel: ‘What doest thou to declare My law, while thou thyself livest in transgression.’ ” The Upward Look, 293.

[All Emphasis added.]

Holiness The Fabric of Society

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When we look at the Scriptures, we realize that they are called the Holy Scriptures. When we speak of the Holy Spirit, we must never forget that He is the Holy Spirit. When we speak about the Sabbath, we speak of the holy Sabbath; and God said of His people, “You are a holy people unto Me.”

The book of Hebrews dwells largely on the earthly sanctuary, which was the ritual, the process, that God gave to the Israelite people in the Old Testament, and then to us the heavenly sanctuary, to emphasize the plan of salvation—how it works and what the holiness of God really is. It is through this system that we learn how to approach a holy God when we have been involved in sin.

“For they [our fathers] verily for a few days chastened us after their own pleasure; but He [God] for our profit, that we might be partakers of His holiness.” “Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:10,14

If we do not follow after holiness, we will never see the Lord; we will never be in heaven. It will only be a holy people who inherit heaven and the new earth. It therefore behooves us, in the day in which we live, and age like that of Sodom and Gomorrah, to understand by personal experience what holiness is. In order to do this, we must have our thinking shaped all the way through with the concepts of holiness from the Scriptures.

The time brought to view in Isaiah 6 was a time of crisis for the people of God. The outlook was dismal and the future looked dark indeed. But, the Lord gave to Isaiah a vision of His holiness and His majesty in that hour of crisis. “In the year that king Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory.” Isaiah 6:1-3. What a message at an hour of darkness and crisis!

We are facing an hour of darkness on this earth when the darkness of the apostasy will become as black as midnight, impenetrable as the sackcloth of hair, but God’s people are called upon to, “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.” Isaiah 60:1

It is interesting to note that the angels, in crying to one another, did not cry, “Love, love, love.” The Bible does not substitute love for holiness. Though love is God’s self-communicating attribute and character, His holiness always dominates, controls and directs His love.

Holiness is self-affirming purity, something that this generation has lost sight of. In the place of holiness, it has sought to substitute love, failing to clearly distinguish that holiness must dominate, direct and control love. As a result, we live in a generation that has lost its respect for purity and holiness and has immersed itself in the immorality of Sodom and Gomorrah. This will inevitably result in a totalitarian world state.

Holiness, according to the Spirit of Prophecy, is wholeness for God. As it was not in Rome’s interest to promote holiness, she withheld the Holy Scriptures from the people. This understanding of true holiness involves separation from all uncleanness and impurity and, of necessity, from the world. It was the Puritans’ understanding of this concept, leading them to strive for obedience to the law of God, that made them so powerful in their opposition to the Papacy.

At Vatican II, the principles of communism gained control of the Catholic Church, and particularly of the Jesuit order. The position taken in Vatican II regarding the non-Christian religions called for involving everyone, even the pagan and spiritualistic religions, in the ecumenical movement. The Jesuits were deeply involved in fostering the peace and anti-war movement, as well as the hippie movement. It is always the concept of every revolution to gain the thinking of the young people, and immediately after Vatican II, we had the student generation in revolt. Youth who belonged to middle class families suddenly joined communes. This revolt was an international phenomenon, a tremendous twisting of the thinking of the young people. Very rapidly these principles expanded out over the youth generation.

It is interesting to note that it was at this time that the Youth’s Instructor was discarded for Insight magazine and major changes came into our own Adventist structure regarding how to deal with the youth. The battle cry on the college campuses (I was on them at that time) was, “You’ve got to be relevant.” What they meant was “relative to the world.”

Suddenly the message was no longer so much one of preaching salvation, calling people to the Word of God, calling them to holiness and purity and standing on the platform of the everlasting gospel, but rather a discarding of personal piety; a going into the inner cities, doing social gospel. The social gospel supplanted the everlasting gospel and the Jesuits were very fundamental in bringing about this change.

Just before Nazism took control of Germany, there was a hippie movement among the youth. Middle class young people suddenly left their homes, drifted around the countryside and read the philosophy of Nietsche. The philosophy of Nietsche, with his concept of replacing God with self, is now the main philosophy that Americans have accepted. The man on the street who does not even know the name Nietsche has accepted his philosophy. Now the psychiatry and psychology of our day has replaced religion, to a large extent. The self-help, self-esteem movement and the church growth movement which has brought into it these philosophies, is dominating the churches and the whole nation is being smothered with this.

It is interesting to note, that, according to Professor Allen Bloom, the very concept which originated over in Europe, resulting in Nazism, was imported into America right about the time of World War II with the flight of many German professors from the universities in Germany. They were fleeing from Hitler, but they brought with them the germs of the same thinking that brought Hitler to power. Upon their arrival, they took significant positions in our American Universities, spreading their ideology throughout society.

In the Review, July 1, 1993, the question is asked: “How should we warn the world; with billboards, magazine inserts, and books like The Great Controversy?” The article goes on to question whether we should rent billboards, place ads on subway cars in the U.S. capital or buy inserts in secular magazines to openly unveil error or question churches as being false. The question is posed: Shall we mass distribute Ellen White’s book, The Great Controversy, which clearly calls the Roman Catholic Church the dragon-controlled beast of Revelation 13? It is then pointed out that in years past, certain Adventist groups and individuals have tried all of these methods.

I can understand that people who have had their thinking developed along certain lines might have a problem with billboards, but it is shocking, to say the very least, to have the distribution of The Great Controversy questioned.

The article, written by Paul Gordon, had as its basic thrust that, because we live in an ecumenical age when it is not welcome within the Christian community to speak against another church or its doctrines, we must, therefore, have a very careful approach, and he seems to be questioning the mass distribution of The Great Controversy. That which makes this most interesting is the fact that he is the secretary of the Ellen G. White Estate at Silver Springs, Maryland.

I would submit that if we do not understand what holiness—wholeness for God—really is and define our position and our activities solely with reference to a position of wholeness toward God and the Word of God, we will ultimately come to the other side of the great controversy.

God wants not only truth preached, but He wants error exposed so that people can find their way. The question we must consider is, are we going to let our activity be dictated and molded by ecumenical consciousness or will it be dictated and shaped by holiness—wholeness for God—and a complete dependence on His Word? Will we be daily asking, “Lord, what is the message that You want me to preach?”

The generations of Americans who made America great were generations that were founded in Christian concepts. They were founded in concepts of right and wrong, of personal purity and holiness. In our nation, we have a heritage that rests upon the effort of thousands of men of God over a period of centuries seeking after practical holiness. This is particularly true of the Puritan era. It was this seeking after practical holiness that developed the quality of character that led to obedience to God’s law—self-control under God. It was this quality, more than any other, that ultimately gave them the ability to found a great nation on these shores; a nation that promoted liberty and justice for all.

Holiness is fundamental to liberty, for involved in holiness is integrity and justice. These qualities of holiness confirm the soul in its fullness for God, who is the only source of liberty. “Where the Spirit of the Lord is, there is liberty” 2 Corinthians 3:17, and that is the only place where liberty truly is. When, however, people forsake the concept of God’s holiness and fail to understand what personal holiness is by experiencing it in their own lives, those people are headed for totalitarianism and slavery.

The demise of these Christian principles has changed the whole face of an entire generation in this nation, and we now have a baby-boomer president, as well as vice-president, with these same kinds of philosophies. We are facing an onslaught of the New Age Movement with its spiritualism that is going to suffocate the exercise of conscience in our nation.

Holiness is the quality that our generation has lost. They wanted to supplant love for holiness, but what happened? They were the love children, the flower children. They had Woodstock, with all types of impurity being practiced. Those of you who have any knowledge of anyone who was involved in that movement know the degradation and impurity of that culture and thinking. And, even the people who were not hippies, per se, were still influenced in their thinking process by this movement.

The destruction of holiness in the baby-boomer, hippie generation has rendered its soul to the machinations of Satan and we see a flood of the occult. Whole sections of bookstores are now devoted to this type of material. Thinking of academia is being shaped by it, as is that of the churches. The eradication of holiness leaves the soul defenseless and open to demonic influence.

What has happened to music is another dimension of what has been taking place in our society, because the impact has been felt in every area of culture and the arts. This generation has abandoned holiness and has opened up its soul to rock music, inspired by demons, and is setting itself up for control under the tyranny of Satan.

The most fundamental attribute of God is His holiness, and this holiness of God is the attribute of God that is most damaged in people’s understanding by the hippie, New Age, occult and spiritualistic philosophy.

When we examine the spiritualistic, love doctrine from the Biblical perspective, we see that the idea of love, love, love, without it being controlled and informed and having its substance in holiness, means being involved in the spiritualistic, spiritual love doctrine of the last days, the most dangerous form of spiritualism.

“He who could appear clothed with the brightness of the heavenly seraphs before Christ in the wilderness of temptation, came to men in the most attractive manner as an angel of light. He appeals to the reason by the presentation of elevation themes; he delights the fancy with enrapturing scenes; and he enlists the affections by his eloquent portrayals of love and charity. He excites the imagination to lofty flights, leading men to take so great pride in their own wisdom that in their hearts they despise the Eternal One. That mighty being who could take the world’s Redeemer to an exceedingly high mountain and bring before Him all the kingdoms of the earth and the glory of them, will present his temptations to men in a manner to pervert the senses of all who are not shielded by divine power.” The Great Controversy, 554

As the people of God enter the end of all things on this earth, they will proclaim the Sabbath more fully. (See Early Writings, 85.) It is for one reason: the Sabbath is a holy day. It is a continual reminder of the call of God “Ye shall be a holy people unto Me, for I the Lord am Holy.” Leviticus 20:26. The Sabbath separates the Sabbath-keeper in holiness because separation from all iniquity is fundamental to holiness.

Sanctification, the experience of true holiness, was hit hard by the new Theology in the late 1970s and early 1980s. The New Theology, form the perspective I witnessed it from in the seminary, made it clear to me that we had a whole generation of preachers coming out who were going to be moving into the structure, who had the concepts of the New Theology and wanted to take over the church from the inside out. This is what has happened.

This change can be traced back not only to the doctrine regarding the nature of Christ, the nature of sin and righteousness by faith, but to the loss of the concept of personal holiness. When the concept of personal wholeness for God is lost, which is one of the most beautiful concepts in all Scripture, sanctification is gone. For the New Theology, sanctification was just good advice but it was not fundamental to salvation. Only justification was necessary for salvation, and that was only forensic, or “legal only” justification. A person did not want to even think about it too hard, lest works would be involved and the works would violate grace and your salvation would be lost.

The concepts of the New Theology, regarding forensic, or legal only justification, came right out of historical criticism, which Ellen White condemns as being the doctrine of Satan himself. Satan taught it, she says, to the people who advocated it. It denies the inspired dimension of the Bible as being the Word of God, placing it on the level of the common and the profane, which is another attack on holiness, because holiness means a separation from the common and the profane.

We are to sit in heavenly places with Christ. We are going to be a separate people. We must be separate even in the way we think. We will have to be separate even in our presuppositions.

Presuppositions are like glasses. When we wear glasses, the whole world looks different. Every person has presuppositions. This generation, particularly of the young children, is being shaped at the prepositional level. You see, Christianity is an exclusive religion. There is only one true God—the Creator. What does Hinduism teach? Many gods. Pantheism teaches that God is in everything, which is a part of the New Age movement. It is these concepts that are shaping children; concepts that dissolve and diffuse the laser sharp focus of true Christianity that there is one God and one Savior, Jesus Christ—something that is regarded as selfish and bigoted today.

Today, Hindu, new eastern toleration has spread through our society, making the idea of an exclusive truth very unpopular, smacking of bigotry. Suggestions that the papacy must be exposed raise fears that this will offend the ecumenical brother.

Have you ever been termed selfish and unloving because you have principles from the Scriptures that guide you along the narrow path of sanctification and holiness? This has been Satan’s charge since the very beginning. The unyielding purity in the life and cleanness, which is involved in and so fundamental to holiness, leading to separation from all impurity, is a fundamental principle that God’s people must have. This is particularly true as they enter into the final conflict.

What did Paul say the gospel is? It is an offense. It is an offense because it cuts across the grain. That is what it means to lift up your cross and follow Christ. It is offensive to the carnal heart.

The Lord has a message to break up the thought patterns, to break people out of the fog—out of the confusion of Babylon, out of the mold they have been molded in—to carve them out. It is the work of the three angels’ messages to carve a people out, to cleave them out of Babylon. It prepares a separate and distinct people. That is why the doctrine of the nature of the church is so important. It all rests upon these concepts of God’s holiness because God’s holiness demands exclusivity for God. Our soul must be solely God’s; the church must be solely God’s; and all of our affections are to be directed to Him.

In our society today, Satan’s counterfeit for this experience of personal holiness is existentialism. Most people in America do not even know these terms. They are not philosophically oriented like the Europeans are. But this concept of existentialism—the philosophy that God is not actively, personally involved directly in human life, that life is basically absurd and meaningless and meaning can only be found in having an experience—has worked its way into the church through the church growth movement. The concept of the caring church in the church-growth movement rests upon the language of existentialism, and a modified form of existentialism. These concepts are well nigh all persuasive through our society.

The charismatic movement, in reality, rests upon this tenant that holiness can be achieved only through the experience of emotional excitement. Christian existentialism leads to the idea that you have to whip yourself up into an emotional excitement, but Ellen White said that holiness is not rapture; it is the entire surrender of the will and the heart and the entire being to God. We are to worship God in the beauty of holiness.

For the true Christian, holiness is the fundamental attribute of God. It is inherent in His being. It is exercised in his relationship with His creation. It is received by righteousness by faith when the soul makes an entire surrender to the Lord, and thus is wholly the Lord’s.

This concept of holiness, when it is accepted by people and the culture, shapes the culture. This is what makes love in marriage and family wonderful; it is guided by holiness. It is the absence of this concept that has so debased the romantic life of the culture that there is no substance left in the relationship, leading to transitory relationships. As people fail to understand the holiness of God, they are unable to partake of His righteousness through faith, therefore, there is no substance to their love. When there is an understanding of the holiness of God, it completely alters the human race.

Holiness is the great Christian defense. Holiness is the characteristic that protects all of the other attributes communicated by God to the soul through faith. It is God’s holiness that moves Him to protect His people, and when His people abandon holiness they abandon His protection. When, however, they are interested in receiving that holiness by faith, the mighty arm of God is moved to act in their defense and all the power of human will throughout six thousand years of earth’s history is as nothing compared to the mighty will of God, which wills His purity, which wills His holiness, and which acts to defend and protect the integrity of the soul in holiness.

This abandonment of holiness is one reason why our generation has no sense of personal identity, leading them to feel as though they are nothing. They go to the psychiatrist and get even more deeply involved in existentialism and all these philosophies of self, self-help and self-esteem. They do not know who they are because they do not understand holiness.
Holiness is what protects the purity and integrity of the person in the wholeness of their surrender to God. To the extent that our generation has forgotten what holiness is, it has no defense against the demonic influences that are assaulting the souls of people throughout all society.

In order for souls to be saved, they must be renewed in holiness. They must be renewed in and partakers of the holiness of God. They must perfect holiness in the fear of God.

There is the enormous power of omnipotence in holiness. Holiness is the great guardian of liberty and purity, for where the presence of God is, there is liberty, and there is stability. As human relationships are breaking down among the people of God, there is to be a drawing together in holiness, a desiring to communicate holiness to other people and establish them in holiness, which is what true love really is.

“holiness of heart and purity of life was the great subject of the teaching of Christ. In His Sermon on the Mount, after specifying what must be done in order to be blessed, and what must not be done, He says, ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ Perfection, holiness, nothing short of this, would give them success in carrying out the principles He had given them.” Testimonies, vol. 2, 445

So, if we would have success in carrying out the principles of the Sermon on the Mount, we must possess holiness by faith in Christ’s righteousness.

“Without this holiness the human heart is selfish, sinful, and vicious. Holiness will lead its possessor to be fruitful and abound in all good works. He will never become weary in well-doing, neither will he look for promotion in this world. He will look forward for promotion to the time when the Majesty of heaven shall exalt the sanctified ones to His throne. Then shall He say unto them: ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ The Lord then enumerates the works of self-denial and mercy, compassion and righteousness, which they had wrought. Holiness of heart will produce right actions. It is the absence of spirituality, of holiness, which leads to unrighteous acts, to envy, hatred, jealousy, evil surmisings, and every hateful and abominable sin.” Ibid.

“’No man receives holiness as a birthright, or as a gift from any other human being. Holiness is the gift of God through Christ.” Our High Calling, 214

The Initial Steps Toward Unity

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The messenger of the Lord to the remnant church has told us explicitly that unless we press together, we will be destroyed in the storm that is coming. See Signs of the Times, October 31, 1900. Unity is not something that is just nice to study about; it has to do with your survival.

“Our only hope of reaching heaven is to be one with Christ.” Upward Look, 141. Therefore, the most important unity that we need to seek is to be one with Jesus. Unless we are one with Christ, we have no chance of being saved. If we are one with Jesus, Ellen White continues, “then, in and through Christ, we shall be one with one another.” Ibid. As we come closer to Christ, we come closer to one another.

The Christian world today is seeking for unity, but they do not know how to find it. One of these days very soon, they will believe they have finally achieved it and that the whole world is in unity. See Maranatha, 209. The whole world is going to think that they are in unity, but their harmony will be with the Antichrist.

Unity is a primary subject of Jesus’ prayer in John 17; how we might be one with him. If I am not in harmony with Jesus on something, who do you think should change his mind? The Bible is crystal clear on this subject. “For I am the Lord I do not change.” Malachi 3:6. “Jesus Christ is the same yesterday, today and forever.” Hebrews 13:8. What Jesus said when He was here almost 2,000 years ago, is still what He thinks; it is still what He believes; it is still what He is like. He is the same; His character has not varied. So, if I want true unity with Jesus I must study what He is like, as recorded in his word. Then, as we come into unity with Jesus, we will come into unity with each other.

Coming into unity is like a jigsaw puzzle—it has more than one piece and we cannot look at all the pieces at once. Right now, however, we will look at one of the initial pieces, a first step toward coming into unity.

You cannot imitate or emulate someone if you do not know what they are like. Therefore, we want to study to understand what Jesus is like. Though I do not spend a lot of time giving my opinions when preaching, I am going to share one of my personal opinions with you. As I have studied the life of Jesus, it does not appear to me that there are very many Seventh-day Adventists who know what Jesus is really like.

There are many people coming to historic Adventist preachers and saying: “You should not do that, or you should not say that; it is not Christlike.” When I hear that, the first question that comes into my mind is simply this: How do you know that it is not Christlike? I personally believe that there are many Seventh-day Adventists telling us those things who have no idea what Jesus is like.

In Hebrews 1, we see a text that graphically tells us in just a few words, something about what Jesus is like. “But unto the son He saith [This is the Father speaking to the Son and He addresses Him as God—One equal in authority with the Father.] ‘Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom. You have loved righteousness.’” Hebrews 1:8-9. Jesus loves what? Righteousness!

We cannot generate love. Love is a precious gift that we receive from Jesus. See Ministry of Healing, 358. If we are to become like Jesus, coming into unity and harmony with Him, we must learn to love righteousness just as He does.

A few years ago I read a story of a beautiful young lady who experienced an automobile accident. Not having her seat belt on, she was thrown through the windshield of her car. Though she survived, her face was badly disfigured. As a result of her change in appearance, her husband divorced her. He had married a beautiful face and when that face was no longer there, there was nothing to hold the marriage together.

What is called love in the world today is often nothing short of selfishness. There are many people who have been married for years but who have never really loved each other. They have gotten married because of what the other person could do for them, and that is not godly love at all.

It took me a long time to learn that I did not have the ability to generate love of any kind, not even for my wife. But, Jesus’ heart is full of love, and He wants you to have that love. His final request in his last prayer, recorded in John 17, is that He would be in his followers and that this love would be in them.

Jesus loves righteousness, and if we ask him for this precious gift of love, he will give it to us. See Romans 8:32.

What is righteousness? Sometimes the easiest way to explain an idea is to express it in opposite terms. What is unrighteousness? In 1 John 5:17, we are told that all unrighteousness is sin. And, what is sin? “Sin is the transgression of the law.” 1John 3:4. Then what is righteousness? It is being in harmony with the law.

Did you know that there are things Jesus hates? Though there are some people who do not seem to believe this anymore, Hebrews 1:9 (last part) tells us that Jesus not only loves, but that He hates as well. So, if you are really going to be like Jesus Christ, you are not only going to have love in your heart, but you also have hatred there. Notice what it says in Hebrews 1:9 “You have hated lawlessness.” (NKJV)

Another text that also reveals this hatred is Psalm 87:10, “You who love the Lord hate evil.”

Some people think that they should just put up with everything, but Jesus is not like that. Jesus is not like that. Jesus and His father have decided that lawlessness is something that they are going to obliterate because they hate it. If you love Jesus, you will also hate lawlessness, especially when you realize that it was this lawlessness—this sin—that caused Jesus to go to the cross. You cannot love Jesus and something that caused Him to go to the cross. That is why Ellen White tells us that, even though those who teach people to break God’s laws may consider themselves Christians, God considers that they hate Him.

The first angel’s message says to fear God.

What does it mean to fear God? For one thing, it means to hate evil. “The fear of the Lord is to hate evil.” Proverbs 8:13. This idea that we can just live a good life, setting a good example, is not enough. If we are really going to be Christlike, we must not only love righteousness, but we must hate lawlessness. We will never achieve Christian unity until we hate lawlessness as much as we love righteousness.

So, what are you to do in a world of evil, among people who profess to follow the Lord, but are not living righteously. The first step that must be taken before we can have Christian unity is that someone is going to have to stand up and attack the evil? It is not enough just to teach the truth; not enough just to set a good example. It is not enough to be loving and kind; you must attack evil. Now we will see the evidence for this from the Bible and the Spirit of Prophecy.

In about the 1920s, Julius Gilbert White wrote a manuscript called The Alpha and the Omega of Apostasy. In this book he accurately describes a departure from truth that was then taking place in Adventism, and that I have seen during my whole lifetime. The result of this departure from truth is the great apostasy that we see in the church today; the greatest apostasy that has ever been seen in the 6,000 years of this world’s history, except perhaps at the time of the flood.

“Those who reject the apostasy [he is speaking to Adventists] will be severely charged with criticism because they will protest against it. [Have you ever been accused of being too critical?] A great effort has been made for a long time to eliminate ‘criticism.’” The Alpha and the Omega of Apostasy, 57

What is it that he says has been going on for a long time? “A great effort has been made for a long time to eliminate criticism.” Remember now, this was written in the 1920s. This plot of the devil was laid a long time ago.

“It [criticism] has been terribly condemned far and near in sermons, articles, conventions, institutes, camp meetings and conferences. Honest protest has been stifled and suppressed by branding it ‘criticism’ and then condemning it. A distinction must be made between ‘protest and criticism.’ For if not, no voice can be raised against wrong! Pernicious criticism is a wicked thing, and ought to be confessed and forsaken. Criticism of men is that bad. But there is another side to this question of criticism.

“If men have gone so far in criticism that they criticize the work of the Spirit of God and the messages from the Spirit of God and denounce those who are maintaining those messages as having the spirit of the devil, that would come terribly close to being a sin against the Holy Spirit and would call for alarm and utter humiliation and abasement before such men should dare lift up their heads and ask God for the gift of His Holy Spirit in the latter rain.

“This criticism of the work of the Spirit of God is more heinous and disastrous to ourselves and to the work of God than is criticism of men.

“If leaders so criticize the Spirit of Prophecy that men are moved by the Spirit of God to protest against such apostasy, there must be a distinction made between such protest and evil criticism. When men are in the wrong and do not see it and God sends brethren to counsel them and they persist in denouncing such counsel as unjust criticism, they are indeed in a great delusion, and it is most difficult for God to reach them.

“According to Inspiration, there will be various voices in the church from this time forward till after the shaking is over. There will be false reformations that will sweep in thousands; there will be great worldliness and there will be those who ‘sigh and cry’ over the condition of the church as God sees it, and these will reprove and warn and ‘will not hold their peace to obtain the favor of any.’ (See Testimonies, vol. 5,209).” Ibid., 58,59

Ellen White here describes two groups of people. One group of people put a cloak over the existing iniquity, but another group will not hold their peace for anyone. They are going to protest. Now, if you would like to know who is sealed and who is not, you need to read the rest of the chapter.

There have been times in the past when God has sent people to attack evil. Concerning these people, Ellen White says, “They have ever been received with distrust and suspicion.” Testimonies, vol. 3, 261. Anciently, when Elijah was sent with a message from God, the people did not heed the warning. They thought him unnecessarily severe.

Today, someone says, “Do you have to state it so strongly?” Yes, I do, in order to have a clear conscience.

“They [children of Israel] even thought that he must have lost his senses.” What did they think about Elijah? They thought he had gone crazy! Why? “Because he denounced them, the favored people of God, as sinners and their crimes as so aggravated that the judgments of God would awaken against them.” Ibid. (All emphasis supplied.) Many people have never noticed this.

Is there to be an Elijah message to the church just before the end? Do you know what the Elijah message is? It is a lot different than what many people have thought. Very soon the judgements of God are going to fall on apostate Seventh-day Adventists and it is going to be worse than you can imagine. It is necessary to preach a message that will shake people right down to their toes and make them realize that if they do not change their ways they will be in worse trouble than they can imagine.

“Oh,” somebody says, “Pastor John, Jesus would never do anything like that.” Well, did Jesus approve of what Elijah did or not? Who was inspiring Elijah to denounce them? Many people think that anybody that does anything like that is the devil’s instrument, but according to the Spirit of Prophecy, Elijah was the Lord’s instrument. He denounced them because he was Christlike and was filled with the Holy Spirit.

“They abhorred not the sins which had brought them under the chastening rod, but hated the faithful prophet, God’s instrument, to denounce their sins and calamity.” Review and Herald, September 23, 1873

“But,” someone will say, “don’t you realize that we must respect our leaders?” Well, let me tell you, Elijah did not. “The prophet, as God’s messenger, had reproved their sins, and denounced the judgments of God because of their wickedness. Elijah, standing alone in conscious innocence, firm in his integrity, surrounded by the train of armed men, shows no timidity, neither does he show the least reverence to the king. The man whom God has talked with, who has a clear sense of how God regards man in his sinful depravity, has no apology to make to Ahab, nor homage to give him. Elijah, now as God’s messenger, commanded, and Ahab obeyed at once the command, as though Elijah was monarch, and he subject.” Ibid., September 30, 1873

There is a time when a rebuke must be given; and when God’s people are in apostasy, if God’s messengers do not stand up and rebuke it and reprove it, we will lose our own souls.

There was a time in the New Testament when there was perfect unity. It says in Acts 2:1 that they were all of one accord in one place. That is going to happen again. I long for it and want to be part of it, but do you know that that unity which they enjoyed would never have come to pass without the cross and the resurrection? Now the cross and the resurrection would not have done for the disciples what it did if they had not been acquainted with Him first for three years and gotten to know what He was like. But, they would never have gotten acquainted with Jesus and found out what he was like if it had not been for the ministry of John the Baptist. The ministry of John the Baptist was the initial step that finally brought that unity three and a half years later. What we are studying now is one of the initial steps that finally results in unity.

When John the Baptist came, the angel told his father that he would come in the spirit and power of Elijah. So, what did John the Baptist do? “John denounced the corruptions of the Jews, and raised his voice in reproving their prevailing sins.” Seventh-day Adventist Bible Commentary, vol.5, 1089.

From time to time, someone will say, “Your preaching is not Christlike because Jesus would speak in a calm, soft voice; He would never raise His voice like you Historic Adventist preachers do.”

But, John the Baptist did not speak in a soft, quiet voice—he raised his voice and shouted it out. “Amid discord and strife, a voice was heard from the wilderness, a voice startling and stern.” Desire of Ages, 104

Stern is another adjective that Ellen White uses quite often in regard to both Elijah and John the Baptist; they were stern in their preaching. When they were stern, were they Christlike or not? Were they filled with the Holy Spirit, or were they filled with another spirit? The Bible says that John the Baptist was full of the Holy Spirit from his mothers womb. “With the spirit and power of Elijah he denounced the national corruption, and rebuked the prevailing sins. His words were plain, pointed, and convincing.” Ibid.

We want to have unity. Who is it in the last days who is going to have unity? Well, let us consider what took place at the first advent of Christ, which is a type of our day, and find out who came into unity then. It was the people who listened to John the Baptist, accepted his rebuke and reproof, reformed their lives and followed Jesus. Three and a half years later they were in a condition of perfect harmony. Do you think there is any parallel between then and our time?

Before Gethsemane, one of the last things Jesus told His disciples was that when the Holy Spirit comes, He will reprove, that is, rebuke. See John 16. If you are receiving the Holy spirit into your life, you will be rebuked; but if you persist in rejecting that rebuke, you will eventually lose the Holy Spirit.

Who is it today that is going to come into unity? Is it those who are fighting the messengers that God has sent to denounce the apostasy and make a call to repentance? Will it be the people who are following the New Theology, who are stepping off the platform of truth, or is it the people who are listening to the messages of rebuke from the Spirit of Prophecy and reforming their lives?

The people who are going to come into unity in Adventism today are the people who allow the Holy Spirit to rebuke them in any way God chooses. It is the Historic Seventh-day Adventists, those who stand on the three angel’s messages and accept all of the Spirit of Prophecy, who believe the fundamental truths that the Lord revealed to our spiritual forefathers. These are the only people who are going to come into unity.

You can trust the One who loved you enough to be nailed to the cross for you, that He will not rebuke you more than you need. This does not mean, however, that you may not need a lot.

Sometimes we meet someone who says, “I know that there are problems and that there is apostasy, but you are never going to get reformation by talking about the problems all time. You should talk more about positive things.”

Listen to this: “They treated the warnings of the Spirit of God as a matter of indifference, as though that voice were human in place of divine. What there was to make any demonstration of on there part they could not see. If they had done wrong, why dwell upon it so much?” Special Testimony to the Battle Creek Church, 1 (published in 1882)

This is what they were thinking in their minds: “Just go on; let it all drop, and say as little about it as possible.” Ibid. Have you ever heard it said; “You are talking about this all the time; you should not talk about it so much. Talk about it as little as possible. Talk about positive things. Teach people how to develop their character and how to have love and how to be patient and kind; don’t be rebuking all the time”? That is what they thought in Battle Creek.

Do you know who Ellen White says would be pleased if they did that? The next sentence tells us. “This is the very thing the enemy of souls wants them to do.” Ibid. It was the devil! The problem, friends, is not going to be solved unless we face the issue straight on and attack it. Evil must be opposed.

Somebody has to attack what is going on today, and it has to be a firm unflinching attack. It must not be some mild little talk; it must be like Elijah, like John the Baptist.

Ellen White says, concerning the rebuke that was given to the children of Israel, “This firmness was essential; in no other way could the existing evils have been rebuked….The messengers of the Lord are never to fear the face of man, but are to stand unflinchingly for the right.” Conflict and Courage, 202

Inspired writings tell us that when Elijah rebuked Israel, he was angry. Yet, he was filled with the Holy Spirit when he was angry. He was also Christlike when he was angry.

“Never seek to cover sin; for in the message of rebuke, Christ is to be proclaimed as the first and the last, He who is all in all to the soul.” Selected Messages, book 1, 380

Friend, are you going to be one of those who come into unity? If you are, you will have to be humble enough to accept rebuke from whomever God chooses to send.

Anytime God sends anyone to reprove the evil, people do not like it and the messengers of reproof are accused of being the cause of the division. Have you ever heard anyone accuse Historic Adventists of being the cause of the division? Elijah was accused of being a troubler of Israel.

“God’s plan for the salvation of men, is perfect in every particular. If we will faithfully perform our allotted parts, all will be well with us. It is man’s apostasy that causes discord, and brings wretchedness and ruin.” Seventh-day Adventist Bible Commentary, vol. 2, 999

So, what is the real cause of the lack of unity in Adventism today? It is not the people who are calling for repentance, but the apostasy that is responsible for the discord; and the only Adventists who will ever have unity again are those who will fight apostasy. Brothers and Sisters, we will never have unity until we are willing to stand up and fight the apostasy.

What is the purpose of rebuke? When we look at the preaching of John the Baptist and the early preaching of Jesus, as recorded in Matthew 3 and 4, we see that the burden of both Jesus and John the Baptist was repentance. See Matthew 4:17. The purpose of the rebuke is that we may repent, and it is only when people are willing to repent that they are able to come into perfect unity.

The End

The Valley of Deceitfulness

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I believe that God has a message for his people today, which is found in Isaiah 28. I have deepening conviction that what is here portrayed, is that which we are soon to face.

“Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower which is at the head of the verdant valleys, to those who are overcome with wine! Behold, the Lord has a mighty and strong one, like a tempest of hail and a destroying storm, like a flood of mighty waters overflowing, who will bring them down to the earth with His hand. The crown of pride, the drunkards of Ephraim, will be trampled underfoot; and the glorious beauty is a fading flower which is at the head of the verdant valley, like the first fruit before the summer, which an observer sees; he eats it up while it is still in his hand.” Isaiah 28:1-4.

The valley of deceitfulness can look so fair; there can be so many beautiful flowers in it; those in charge of the valley can be so fat with the gifts of God’s professed people; but, friend, the judgment of God hangs over the professed people of God today because we have disregarded the voice of his messenger. We have cast it aside if it called us to reform, and we have obeyed only that which has gone along with our natural inclination. Then, to prove that we are obeying it, we have held up that part of the counsel which goes along with our inclination. It is for this reason the judgement of God hangs over His people today. However beautiful the flowers in the valley of deceitfulness may be, destruction and judgment are coming from the Lord. If God’s people today are to know where they are in the stream of time, they must have the heavenly eye salve.

Many men who once might have given godly counsel to God’s people, today, are no longer fit to give that counsel because they have failed to stand against the prevailing apostasy. They have stood, watching it take place, but they have continued to make strange alliances with the falsehood. Perhaps these men, themselves, are trying to live righteous lives, but this is not enough. If we do not stand up against apostasy, wherever it is manifest, we are no longer fit to be messengers to God’s people.

To illustrate this point, let us draw from the rich, but terrible history, of the conflict between the Waldenses and the papacy. If we do not learn from the mistakes of history, we are destined to repeat them.

Before we look at this history let me share a story with you.

A few years ago, our family visited a Pennsylvania colony called the Ephrata Cloister. Here many years ago there lived a group who kept the seventh day Sabbath. They introduced the seventh day Sabbath to the Baptists. The Baptists who accepted this truth became the Seventh-day Baptists, who in turn, later shared this truth with the Seventh-day Adventist.

I remember the guide showing us into the print room where the old-fashioned press was located. The press had a long handle, which, when pulled down, lowered the plate, leaving an impression on the paper. This process was repeated again and again, all day long. Because the labor was very wearying to the people, the handle became known as the devil’s tail.

The guide explained to us that there were more copies of the Bible printed here than of any other book. But, do you know what book ranked second in the number of copies to be printed? Fox’s Book of Martyrs. It was the second most widely read book in the United States of America. Our forefathers used to read these stories to their children. This reading helped to make us a Protestant nation. Our people knew the history then.

History of Protestantism by Wylie records the history of God’s people during the seventeenth century. It is recorded that in 1655, a decree was made calling for the complete extermination of the Waldenses. Army after army attempted to destroy them, only to meet with failure. After a short time of peace, General Pianeza determined he was going to do that which others had failed to do. As he began his march, the Waldenses became aware of his plans and they sent ambassadors down to the town of Turin to plead with the army to leave them alone.

The governor on Turin stalled the Waldensian representatives, while the papal armies were secretly gathering, hoping to deceive them as to their real intentions. A meeting was arranged with the Waldensian representatives for April 17, 1655. At about two o’clock in the morning, on the day of the meeting, General Pianeza’a army surrounded the city. Three hundred of his army of 15,000 slipped under the city wall and made an attack on Sabbath morning, April 17.

The Waldenses, totally unprepared for the attack, hastily threw up a barricade, which the invading soldiers stormed. So stoutly did the Waldenses resist that after three hours of intense fighting, the papal soldiers, who had been unable to make any advance at all, were driven back.

At one o’clock the next morning, one of General Pianeza’s colonels who knew the territory, sent a flanking recruitment to storm the town from behind. The Waldenses turned about-face, pierced the enemy rank, held the soldiers back and escaped to the mountains. In the whole encounter, which involved much bloody fighting, there were only three Waldensian soldiers killed.

The Vaudois (Waldenses) were once more in the mountains, their families having previously been transported up because of the threat of war. They watched the valley below as their orchards were cut down and their homes burned. On Monday, the nineteenth, and the day that followed, a series of skirmishes took place. The Vaudois, although poorly armed and vastly out numbered, were victorious on every point, causing the popish soldiers to fall back, carrying wondrous tales of the Vaudois’ valor and heroism and infusing panic into the rest of their troops.

Pianeza now began to have misgivings. As he recalled history, he was haunted by the memory of other mighty armies that had perished on these mountains. He determined to resort to deceit. Before daybreak on Wednesday, the twenty-first of April, he announced by the sound of trumpet, his willingness to receive the Vaudois deputies and treat for peace. Delegates set out for his camp headquarters and, on arrival, were treated with utmost courtesy and sumptuously entertained. Pianeza expressed the utmost regret for the excesses committed by his soldiers, which he assured them had been done contrary to orders. He protested that he had only come into their valleys to track a few fugitives who had disobeyed Gastaldo’s order. He said that the higher communes had nothing to fear, but that if each would admit a single regiment for a few days, in token of their loyalty, all war would be amicably ended. Despite the warnings of the more discerning pastors, especially pastor Leger, Pianeza was able to convince the Vaudois of his sincerity and accomplished by craft that which he had been unable to do by open warfare. The Waldenses opened the passes to their valleys and the doors of their dwellings to the soldiers of Pianeza.

The first two days were passed in comparative peace—the soldiers eating at the same table, sleeping under the same roof and conversing freely with their destined victims. This interval was needed to allow for every preparation to be made for what was to follow. The enemy now occupied the towns, the villages, the cottages, and the roads throughout the valleys.

At last the blow fell with the sudden crash of a thunderbolt. At four o’clock on the morning of Sabbath, April 24, 1655, the signal was given and in an instant a thousand assassins began the work of death. In a moment dismay, horror, agony, and woe overspread the Valleys of Lucerna and Angrogna. The cries and groans of the dying were echoed and reechoed from the rocks around. It seemed as if the mountains had taken up a wailing for the slaughter of their children. “Our Valley of Lucerna,” exclaimed pastor Leger, “which was like a Goshen, was now converted into a Mount Etna, darting forth cinders and fire and flames. The earth resembled a furnace, and the air was filled with a darkness like that of Egypt, which might be felt, from the smoke of towns, villages, temples, mansions, granges, and buildings, all burning in the flames of the Vatican.” History of Protestantism, 484.

The soldiers were not content with the quick dispatch of the sword; they invented new and hitherto unheard-of modes of torture and death. No man to this day dare write in plain words all the disgusting and horrible deeds of these men; their wickedness can never be all known because it never can be all told.

Uncontrollable grief seized the hearts of the survivors at the sight of their brethren slain, their country devastated and their church overthrown. “Oh that my head were waters,” exclaimed Leger, “and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Behold and see if there be any sorrow like unto my sorrow.” Ibid., 485

“Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own consciences seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.” 1 Timothy 4:1-3

Let us look carefully at verse two: “Speaking lies and hypocrisy.” If you allow the first part of this verse, “speaking lies and hypocrisy,” to lodge in your heart, the second half of the verse is the result, “speaking lies and hypocrisy, having their conscience seared with a hot iron.” Your conscience is seared by your speaking lies and by hypocrisy. If the lies start living in our heart and we start acting out these lies, we are preparing our conscience to be “seared by a hot iron” so that we have no conscience left.

Let us consider the fact that, in the Seventh-day Adventist Church, ministers are being trained in imaging, a form of mind control that is basic in the spiritual exercises of Ignatius Loyola. In this story we have seen the end result of training a priesthood to have a dead conscience. These men are now teaching these exercises to their congregations. We can already see the first fruits of the persecution through the disbanding and disfellowshipping taking place, but these persecutions will not be the last fruits.

What the Vaudois had power and valor to do in open confrontation, they were unable to do when they gave in to deceit. The deceit cloaked the murder in the wicked ones’ hearts. In Proverbs 12:5 we read: “The counsels of the wicked are deceitful.”

Friends, what do you think all these committee meetings concerning the independent ministries are really about? Do not be fooled; the devil knows that what he cannot do through open confrontation, he can often accomplish through the deceitfulness of pretended friendship. If you accept the proposals of such, it will be as fatal to your salvation and that of your family as was the Waldenses’ accepting of their murderers into their homes.

The devil has studied history; he knows what tricks will work. We would be extremely naive to believe that he will not use them on us. He is seeking to do through peace and unity what he has been unable to do by force.

“When God’s people voluntarily unite with the worldly and the unconsecrated, and give them the preeminence, they will be led away from Him by the unsanctified influence under which they have placed themselves. For a short time there may be nothing seriously objectionable; but minds that have not been brought under the control of the Spirit of God will not take readily to those things which savor of truth and righteousness. If they had heretofore any relish for spiritual things they would have placed themselves in the ranks of Jesus Christ. The two classes are controlled by different masters and are opposites in their purposes, hopes, tastes, and desires.” Counsels to Teachers, 542

This is the reason that the issue of who and what is the church is a salvational issue; one you must understand. If you are confused on this issue and you believe that there is a set of men which you need to go counsel with (regardless of their betrayal of sacred trust in upholding wickedness in others), you will lose your soul. In His instruction to His disciples, Jesus warned them to beware of men. “They were not to put implicit confidence in those who knew not God, and open to them their counsels; for this would give Satan’s agents an advantage. Man’s inventions often counterwork God’s plans. Those who build the temple of the Lord, are to build according to the pattern shown in the mount–the divine similitude. God is dishonored and the gospel is betrayed when His servants depend on the counsel of men who are not under the guidance of the Holy Spirit. Worldly wisdom is foolishness with God. Those who rely upon it, will surely err.” Desire of Ages, 354

Do not go to the Pharisees and the Sadducees and try to unite with them in an evangelistic endeavor or some other seemingly worthy project. Do not get up in front of church and try to speak words that will please both the children of darkness and the children of light.

“‘The kingdom of God cometh not with outward show.’ The gospel of the grace of God, with its spirit of self-abnegation, can never be in harmony with the spirit of the world. The two principles are antagonistic.” Review and Herald, January 18, 1906. (All emphasis supplied.) What does it mean when it says never? Never! When those who were professing truth, but were not bringing forth its fruits in their life, came to John the Baptist, he refused to baptize them. In fact, he called them vipers, or deadly snakes.

Before the cobra strikes, it hypnotizes its victim. In the same manner, the Waldenses were first lulled to sleep with a treaty of peace. Then, when they least expected it, the deathblow was struck.

It says of John the Baptist’s harsh denunciation of religious leaders of his day: “This sect [the Sadducees] was largely composed of unworthy characters, many of whom were licentious in their habits. By the word ‘vipers’ John meant those who were malignant and antagonistic, bitterly opposed to the expressed will of God.” Seventh-day Adventist Bible Commentary, vol. 5, 1077

Is malignant a safe situation to be in? It is deadly! Though they were the leaders of God’s professed church, it was not safe to follow them. Can we see the importance of the issue who and what is the church?

The devil is striving to lull the whole world into a fatal sleep from which they will not awaken until it is too late. I am so thankful that there are some people who are standing up and warning the people before they are struck by the poisonous snake.

“Those who have the mind of Christ will let the light shine forth to the world in good works, but that light will bring about a division. Shall the light therefore be hid under a bed or under a bushel, because it will mark a distinction between the followers of Christ and the world? It must be apparent that the believers in the truth are antagonistic to the serpent and to his seed.” Signs of the Times, April 9, 1894

The fear of being branded as “uncooperative” or ” uncharitable” leads many to join work with those they have no confidence in, and become involved in activities about which they have grave reservation. We must, brothers and sisters, stand up against the apostasy and not be content to remain in the shadows, mingling on the fringes. There are vipers in the camp today. With sublety and deceit they will seek to deceive you. Do not listen to their talk of peace.

“The words of Jesus addressed to this generation may well be regarded with sorrow and awe. He asks, ‘When the Son of man cometh, shall he find faith on the earth?’ Christ looked down the ages, and with prophetic eye marked the conflict between the antagonistic principles of truth and error. He saw how real Christianity would become almost extinct in the world, so that at His second advent He would find a state of society similar to that which existed before the flood. The world will be engaged in festivity and amusement, in theatrical show, in the indulgence of base passion. Intemperance of every grade would exist, and even the churches would be demoralized, and the Bible would be neglected and desecrated. He saw that the desperate revelries of the last days would only be interrupted by the judgments of God.” Signs of the Times, April, 21, 1890

Judgments are coming. Do not try to secure peace by your silence. Regardless of the motive, beware of entering into any kind of agreement for peace with the children of darkness. You will be taking a step toward Babylon. “Peace is too dearly obtained if purchased by the smallest concession to Satan’s agencies.” Signs of the Times, November 8, 1899

“The opposition of the children of disobedience is excited by a Christianity that is spiritual….That peace and harmony which are secured by mutual concessions to avoid all differences of opinion are not worthy of the name.” Mind, Character, and Personality, vol. 1, 244

“We are to make no concessions to the enemy. [What is a concession? Giving in.] We are not to change one principle of the truth that we have received from God. We cannot hold converse with those who are in league with evil angels. Christ never purchased peace by compromise.” Notebook Leaflets, 124

Friend, no one should feel that he is so strong that he is safe to enter into discussions with people who are in league with evil angels in order to keep peace. None of us are safe from deception. Our only safety is in being kept by holy angels. If, however, we go where the Lord has not bidden us go, we forfeit their protection.

Do not think you are doing a soul winning endeavor when you join in peace talks with ministers who are not speaking up against the apostasy. You are preparing to be destroyed. God did not protect the Waldenses when they entered into an unauthorized treaty with the powers of darkness. Do you believe He will deal differently with us today?

If we do not learn the lessons of history, we are insuring that we will share the bitter results of the same mistakes.

Those who are teaching NLP and practicing it on our people are wicked men; and those who hold these men’s hands in quietness are partakers of their sins. The Word of God says, “Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower which is at the head of the verdant valleys, to those who are overcome with wine! Behold, the Lord has a mighty and strong one, like a tempest of hail and a destroying storm, like a flood of mighty waters overflowing, who will bring them down to the earth with His hand.” Isaiah 28:1-4

The judgments of God are far bigger than any of us. Our only safety when the storm breaks is to be found under the sheltering hand of God. There is no other safety.

“The coming of the lawless one is according to the working of Satan, with all power, signs and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie.” 2 Thessalonians 2:9-11

Everyone in this world is either going to have a new heart, a heart of truth and righteousness, or they will enter into a league with Satan’s angels and be deceived by a strong delusion. Which is it going to be for you?

The End

A Better Sacrifice

by

The apostle Paul had a far better education than the other apostles, other than what Jesus gave to him. The apostles had three and a half years with Jesus, but they did not have anything like the apostle Paul’s knowledge of the Scriptures and of the history of Israel. The three and a half years that the apostles had with Jesus could be compared to the two years in which Ellen White tells us that Paul was personally instructed by Jesus in the desert of Arabia before he set out upon his ministry. The instruction by Jesus, added to the background of information that Paul had, gave him an advantage.

He understood some things more quickly and more fully than the other apostles, for example: the difference between the two laws, the moral law and the ceremonial law. I did a little exercise once that was an eye opener to myself. I isolated every New Testament witness from Jesus, John the Baptist, then all the New Testament writers, Matthew, Mark, Luke, John, Paul and so on. I put to each writer, as it were, the question: What do you have to say about the two laws? From every single one, except the apostle Paul, the answer was absolute silence. If you did not have the writings of the apostle Paul in the New Testament, you would have no way of knowing that the ceremonial law is passed away. He is the only one who ever mentioned it.

A possible exception is in Acts 15:10. Peter made a statement which could be understood to mean that the ceremonial law was passed away. “Why tempt ye God, to put a yoke on the neck of the disciples, which neither we nor our fathers were able to bear.” We presume that he was talking about the ceremonial law as misinterpreted by the priesthood of his time, which was indeed a yoke, very, very difficult to bear.

The apostle Paul understood clearly how the doors of the church were to be opened to the Gentiles. Paul tells us in the first two chapters of Galatians how Peter was having a little trouble with that concept, even though he had been involved in God’s instruction on the matter. If you go to Romans 10 and 11, you see how Paul reaches into his knowledge of the writings of Isaiah to show that this was right and proper and was entirely in harmony with God’s great plan of salvation.

There is one more thing that the apostle Paul understood better than the other apostles—the destruction of the city of Jerusalem and the temple. “Now,” you may say, “all the disciples knew that. They were talking to Jesus about it on the Mount of Olives when Jesus said that ‘there will not be left one stone upon another.’” Yes, they understood that, but they thought it was going to be at the second coming of Christ. I do not think that Paul made that mistake. And here I am not just relying on my own thinking, I am borrowing a thought from Elder M.L. Andreason. Some of you older folks may remember Elder Andreason. He was one of the finest Bible scholars we ever had in our church—a very great and good man. He believed that the apostle Paul wrote the book of Hebrews because he knew that the temple was going to be destroyed and he knew what an awful shock that would be to the Jewish Christians. The Jewish people, even though they became Christians, loved that temple. It was to them the symbol of Israel. Paul realized that they needed some help, otherwise they would become confused and disheartened and perhaps even discouraged when that temple was torn down, which was to be only a short while ahead. Se he set out to show, in the book of Hebrews, that we have something better.

I believe the word better is the key word in the book of Hebrews. In this book you find the words better, higher, more excellent, and more perfect.

In the first chapter of Hebrews, Paul begins by arguing that Christ is better than the angels. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image His person, and upholding all things by the word of His power, when He had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels.” Hebrews 1:1-4. He quotes from Psalm 110:5, and says, to what angel did the Lord ever talk like that, like he talked to His Son? In Hebrews 1:6, you see that “all the angels of God worship Him.” In verse seven and in verse 13, quoting again from Psalm 110, he makes a reference to the angels. To what angel did He ever say, “Sit on My right hand, until I make Thine enemies Thy footstool”?

In chapter 3, Paul goes on to argue that Christ is better than Moses. He compares Moses to the one who is faithful in the house, but he says that Christ is the Son of the Builder of the house. And that puts him higher than Moses.

In chapter 5, verses 4 and 5 and onward, he argues that Christ is better than Abraham. He says that because Abraham paid tithe to Melchisedec and Jesus is a priest after the order of Melchisedec, Jesus is better than Abraham. Then as a sub-point, he says, the Levites descended from Abraham, so Jesus is better than the Levites. In Hebrews 5:4,5 Jesus is better than Aaron. Then in Hebrews 7:19, “For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.” “By so much was Jesus made a surety of a better testament.” Verse 22. Then, in Hebrews 8:1, he considers the sanctuary and says that we have a better sanctuary, one that is made without hands, in the kingdom of God. He goes on to say we have a better High Priest. Look especially at Hebrews 8:6, “But now hath he obtained a more excellent [better] ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” So it is better, better, better all the way through.

Now, let us look back over this for just a moment. Jesus is better than the angels. Jesus is better than Moses. Jesus is better than Aaron and the Levites. Jesus is better than Abraham. We have a better hope. We have a better testament. We have a better sanctuary. We have a more excellent ministry, a better covenant and better promises. And then he settles in on the point, a better Sacrifice. Look back to Hebrews 7:26,27, “For such an high Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people’s: for this He did once, when He offered up Himself.” He is going to pick up this thought and enlarge on it in about fifteen more verses, which we want to notice. The sacrifice is better because it only had to be made once.

In Hebrews 9:23,24, Paul is talking about the dedication of the earthly as compared to the dedication of the heavenly tabernacle. “It was therefore necessary that the patterns of things in the heavens [those are the earthly things, of course] should be purified with these [that is, with the blood of calves and goats and so forth]; but the heavenly things themselves with better sacrifices than these. [When you meet someone who says, “What are you talking about, ‘cleanse the heavenly sanctuary’? How could anything defile the heavenly sanctuary?” you just show them Hebrews 9:23.] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:24.

Take your pencil in your hand and be prepared to do a little marking. We are going to show you the words once in contrast with the word often. I would like to suggest that you circle the word once and underline the words that mean repeated, frequent or often. Beginning with Hebrews 9:25-10:3; “Nor yet that he should offer Himself often, as the high priest entereth into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall he appear the second time without sin unto salvation. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? [They would not make sacrifices again if the first sacrifice was fully adequate, fully complete.] because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year.” [Verses 4-9 are parenthetical. We are going to skip those.] Let us read verses 10-14: “By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies be made His footstool. For by one offering he hath perfected forever them that are sanctified.”

What is Paul trying to prove? He is trying to prove that you do not compare the sacrifice of Christ with the sacrifice of an animal, except in a symbolic sense. The animal sacrifices made on earth were right; they were good, but they cannot be compared with the sacrifice of Christ, which only had to be made once. The reason it only had to be made once is that it was fully adequate; it was not weak or faulty in any way; it was absolutely perfect and complete. We need to take note of this and notice how carefully our beloved messenger to the remnant, Ellen White, followed the thinking and the writings of the apostles, especially of the apostle Paul, because she writes about the sacrifice of Christ in the very same way that Paul did. Unfortunately, this has not always been understood correctly by her readers.

I want to show you something that may surprise some of you if you have not had occasion to study into this. The writer of the book Seventh-day Adventists Believe, religiously followed the language of Ellen White. Let us settle something in our minds before we go any further. Ellen White wrote in Selected Messages, book 1, 20: “Different meanings are expressed by the same word; there is not one word for each distinct idea.” Would you consider for a moment the word fast. If a horse can run with speed, he is fast. If you tie him to the tree so he cannot run at all, he is fast to the tree. If you go without food, that is a fast. If a woman has loose morals, she is fast. Just think of all the different ways the word fast is used. Take, for example the word gamble. This is one of the most frequent little tricks that you will hear some people use, and it is strictly a trick. You are talking about the gambling dens in Las Vegas, shall we say, and a person says to you, “Do you gamble?” Gamble is being defined as the playing of a game of chance. You say, “No, I do not gamble.” He switches definitions and says, “You gamble every time you cross the street.” Now gamble is being defined as the acceptance of an unavoidable risk. That is quite different from playing a game of chance. You see that kind of thing in the writings of people who are either careless or deceitful; I do not know which. We will leave that to the Lord. But to switch definitions of a word in the middle of a discussion without telling the reader that you are changing your definitions, creates confusion.

Now Seventh-day Adventists should not have any trouble with the idea that people in different groups use the same words with different meanings, because their heads are filled with Adventist jargon. (Jargon is what the English teachers call this sort of thing.) For example: What does “the work” mean to you? You know what it means—taking the third angel’s message to all the world; that is “the work.” Now, if you walk up to an Episcopalian minister and ask him what “the work” means, will he tell you that it is taking the third angel’s message to all the world? I do not think so. “Are you going to have a part in the loud cry?” You ask someone who is not an Adventist that question and see what kind of a look they give you. The finishing of the message, the loud cry, the work, the truth, to take stand for the truth, the Spirit of Prophecy, to have an effort—these are examples of Adventist language. “Brother so and so had an effort down in a certain city.” You tell some non-Adventist that and see what kind of a blank look you get. We Seventh-day Adventists have a lot of words that we use with our own definitions.

Now, Ellen White uses certain words that Calvinists use, but she does not use them with Calvinistic definitions. Get that clear before we start. She is not using these words with Calvinistic definitions; she is using them with Pauline definitions (The definitions given by the apostle Paul.) For example, here are eleven references in which Ellen White uses the word atonement and puts with it the word made:

“He bore the curse of the law for the sinner, made an atonement for him.” God’s Amazing Grace, 117

“He has made an atonement for us.” In Heavenly Places, 71

“Christ has made an atonement for the sins of the world.” Lift Him Up, 245

“Christ has made an atonement for you.” Medical Ministry, 44

“But Christ has made atonement for every sinner.” Seventh-day Adventist Bible Commentary, vol. 4, 1178

“Jesus has made atonement for all sins of ignorance.” Seventh-day Adventist Bible Commentary, vol. 5, 1145

“He made an atonement for every repenting, believing soul.” That I May Know Him, 100

“The Saviour made an atonement for the fallen race.” Signs of the Times, Dec. 17, 1902

Look carefully at this one. This combines making and made:

“He has withdrawn from human sight into the immediate presence of God. There he is making intercession for those who by faith come to God. He presents them to the Father, saying, ‘By the marks of the nails in My hands, I claim pardon for them. I have made an atonement for them.’” Signs of the Times, December 30, 1903

He makes atonement by pointing to the cross saying, “I have done it. I have made it.” He does not shed his blood again before the Father’s throne.

“Jesus…made an atonement for us.” Manuscript Releases, vol. 14, 81

“He has made an atonement for sin.” Battle Creek Letters, 56

Now some examples for the words full atonement still using a Pauline definition.

“Christ made a full atonement.” Lift Him Up, 345

“How full the atonement of the Savior for our guilt! [Notice the language.] The Redeemer, with a heart of unalterable love, still pleads [not sheds] His sacred blood in the sinner’s behalf.” Testimonies, vol. 4, 124

“The precious blood of Christ was of such value that a full atonement was made for the guilty soul, and this was to Paul his ‘glory.’” Signs of the Times, November 24, 1890

In the next quote, Ellen White is talking about the soldiers outside the tomb of Christ and how they could not face the heavenly messenger sent to relieve the Son of God from the debt of sin for which He had become responsible:

“And for which He had now made a full atonement.” Youth’s Instructor, May 2, 1901

The word complete.

“God has accepted the offering of His Son as a complete atonement for the sins of the world.” The Faith I Live By, 91

“In the wisdom of God it was complete [the sacrifice of Christ].” Signs of the Times, December 30, 1889

“In every part His sacrifice was perfect; for He could make a complete atonement for sin.” The Youth’s Instructor, June 14, 1900

“We are to rejoice that the atonement is complete; Christ is our complete Saviour.” Review and Herald, November 11, 1890

“His atonement was complete in every part.” Signs of the Times, July 31, 1901

She is talking about quality, you see. “He made a complete sacrifice to God.” Faith I Live By, 50

Please notice carefully the language in the following quotation:

“He [Christ] planted the cross between heaven and earth, and when the Father beheld the sacrifice of His Son, He [the Father] bowed before it in recognition of its perfection. ‘It is enough,’ He said. ‘The atonement is complete.’” Seventh-day Adventist Bible Commentary, vol. 7A, 459

These quotations are talking about quality. The sacrifice is absolutely faultless. It is total; it is complete. Nothing more needs to be added to that sacrifice.

The word perfect.

“A perfect atonement was made.” Lift Him Up, 319

“Then a perfect atonement was made.” That I May Know Him, 73

Then we have the words making an atonement. This is the present tense, now.

“Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.” Great Controversy, 623

“And now, while the precious Saviour is making an atonement for us.” Maranatha, 275

Ellen White applies the words made atonement, full atonement, complete atonement, finished atonement and perfect atonement to the sacrifice, but there is one word that she never applies to the sacrifice, that is the word final.We have references of this type:

“So in the great day of final atonement and investigative judgment.” Great Controversy, 480

“The blood of Christ, while it is to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it was to stand on record in the sanctuary until the final atonement.” Patriarchs and Prophets, 357

“His work as High Priest completes the divine plan of redemption by making atonement for sin.” Manuscript Releases, vol. 10, 157

“As the priests in the earthly sanctuary entered the Most Holy once a year to cleanse the sanctuary, Jesus entered the Most Holy of the heavenly, at the end of the 2300 days of Daniel 8, in 1844, to make a final atonement for all who could be benefited by His mediation, and to cleanse the sanctuary.” Spiritual Gifts, vol. 1, 161

Ellen White uses this language, but not with Calvinistic definitions. She is using Pauline definitions (definitions that she gathers from the apostle Paul), and she uses all of these words made atonement, full atonement, complete atonement, finished atonement and perfect atonement referring to the perfection of the sacrifice. Then she turns her attention to the priesthood and talks about the final atonement being made now, which, again, is strictly following Scripture.

If you turn to the book of Leviticus and read the first fifteen chapters, you will find there, eighteen descriptions of a person coming to the sanctuary with a sacrifice; in every one of those eighteen cases, it says the atonement is made. Then turn to chapter sixteen and you will find five statements that on the great Day of Atonement the high priest makes atonement for those very same people who brought their sacrifice every day throughout the year, and had atonement made for themselves. So, there is perfect Biblical background for describing what Jesus is doing now in the courts of heaven as “making an atonement.”

The apostle Paul was afraid that the people were fastening their faith to a building. What happens to your faith if the building is destroyed? What is the lesson for us?

  • Do not fasten your faith to any building, any number of buildings or any worldwide aggregate of buildings. They may be swept away.
  • Do no fasten your faith to a priesthood that may be swept away—a ministry, we would say, that may be swept away. If all of the ministers were gone, would that do anything to Jesus Christ? He is still there. Do not fasten your faith to a ministry that might be swept away.
  • Do not fasten your faith to a church organization that might be swept away. I did not say will be swept away; I said might be swept away. I do not know, but I am prepared for anything now, as I see what is happening in the organization.
  • Fasten your faith to Jesus Christ. He is better than all of these things.
  • Fasten your faith to His Word and to His counsels, the Bible and the Spirit of Prophecy. You can sweep away the buildings; you can sweep away the organization; but you still have the Word of God.
  • Fasten your faith to His promise that where two or three are gathered together, He will be present there; and that is the church. That is the highest, purest and best definition of the church.

The End