grace

Q&A – The Grace of God

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Paul said, “We then, as workers together with Him, beseech you also

that ye receive not the grace of God in vain.” I Corinthians 6:1.

What does that mean?

To receive something in vain is to receive it as something as worthless or unimportant. Have you ever given a gift to somebody that they did not appreciate? They put the gift aside and it cannot benefit them. That, in a sense, is what happens with the “grace of God” that is given to many, but received in vain. It is laid aside and the benefit is not received. God’s gift when not appreciated is worthless to them; it has little meaning and without benefit to them. It is received in vain.

Paul knew well what the grace of God would do for them if it was received into the heart and beseeched the people to receive it.

“The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal-minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels.” The Acts of the Apostles, 273.

The influence of the grace of God when received into the heart changes the natural disposition of man and he is fitted to enter heaven and enjoy the society of the pure, holy angels. But when somebody considers God’s grace as worthless and receives it in vain, no change takes place in his heart. We are told that, “He (God) does not take pleasure in any man who retains his old nature, and is not so renewed in knowledge and grace that he is a new man in Christ.” Amazing Grace, 66.

Also, it is only by the grace of God that one can be led to repentance. “That repentance which is produced by the influence of divine grace upon the heart will lead to confession and forsaking of sin.” Acts of the Apostles, 324.

“In the heart renewed by divine grace, love is the ruling principle of action. It modifies the character, governs the impulses, controls the passions, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” Ibid., 551.

The influence of the grace of God changes our lives. To “receive the grace of God in vain” is to turn away from the new life, “the new man which after God is created in righteousness and true holiness.” Ephesians 4:24.

Editorial – The Fragrant Christian

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Do you have enough perfume? The fragrance of Christ’s character in His people will win many souls to Christ. “The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Christ’s Object Lessons, 102.

“When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as a sweet perfume ascend to heaven.” The Ministry of Healing, 253.

“God would have our families symbols of the family in heaven. Let parents and children bear this in mind every day, relating themselves to one another as members of the family of God. Then their lives will be of such a character as to give to the world an object-lesson of what families who love God and keep His commandments may be. Christ will be glorified; His peace and grace and love will pervade the family circle like a precious perfume. A beautiful offering, in the child life of Christian missionaries, will be made to God. This will make the heart of Jesus glad, and will be regarded by Him as the most precious offering He can receive.” The Review and Herald, November 17, 1896.

“The grace of Christ changes the whole man, making the coarse refined, the rough gentle, the selfish generous. It controls the temper and the voice. Its outworking is seen in politeness and tender regard shown by brother for brother, in kind, encouraging words and unselfish actions. An angel-presence is in the home. The life breathes forth a sweet perfume, which as holy incense ascends to God. Love is manifested in kindness, gentleness, forbearance, and longsuffering. The expression of the countenance is changed. The peace of heaven is revealed. There is seen a habitual gentleness, a more than human love. Humanity becomes a partaker of divinity. Christ is honored by perfection of character. As these changes are perfected, angels break forth in rapturous song, and God and Christ rejoice over souls fashioned after the divine similitude.” Ibid., August 20, 1959.

Bible Study Guides – Power From Above

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May 5, 2013 – May 11, 2013

Key Text

“I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

Study Help: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

Introduction

“The gospel is the power of God unto salvation when it is interwoven with the practical life, when it is lived and practiced.” My Life Today, 224.

1 GRASPING THE SOLUTION

  • How does the Bible define sin? I John 3:4; James 4:17. Why do we struggle with sin, and how can we gain the victory over it? Romans 7:14–24; John 8:34, 36; 15:5.

Note: “Enslaved by sin, the moral powers are under the tyranny of Satan. The soul is made the sport of his temptations; and unless some mighty arm is stretched out to rescue him, man goes where the arch-rebel leads the way.” Testimonies, vol. 7, 42.

  • What should we realize in seeking Christ’s strength? Hebrews 4:15, 16; 7:25; 12:2.

Note: “Many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm.” Testimonies to Ministers and Gospel Workers, 381.

“Our faith must pierce beyond the veil, seeing things that are invisible. No one else can look for you. You must behold for yourself.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 930.

2 JUSTIFICATION

  • What happens when we come to Christ? Ephesians 2:8; Romans 2:4; 5:1, 2.

Note: “The very first step to Christ is taken through the drawing of the Spirit of God; as man responds to this drawing, he advances toward Christ in order that he may repent.” Selected Messages, Book 1, 390.

“If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification.” Ibid., 391.

  • When we accept Christ as our personal Saviour, how are we benefited by the work that Christ has done for us? Romans 5:18, 19; II Corinthians 5:21.

Note: “Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed [credited] to him, and he is no more to doubt God’s forgiving grace.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1071.

“By faith he [the repentant sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous.” Ibid., 1073.

“The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle’s confession our own: ‘I know that in me (that is, in my flesh,) dwelleth no good thing.’ ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world’ (Romans 7:18; Galatians 6:14).” The Acts of the Apostles, 561.

3 SANCTIFICATION

  • What work does Christ do in us through the Holy Spirit, with our consent and cooperation? John 3:7, 8; II Corinthians 5:17; 7:1.

Note: “It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.” The Great Controversy, 506.

  • In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

Note: “To walk in the light means to resolve, to exercise thought, to exert will-power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, ‘I am a child of God.’ Are you beholding Jesus, and, by beholding, becoming changed into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, ‘Not as though I had already attained, either were already perfect: but … forgetting those things which are behind,’ constantly beholding the Pattern, I reach ‘forth unto those things which are before’ (Philippians 3:12, 13). To walk in the light means to ‘walk uprightly,’ to walk ‘in the way of the Lord,’ to ‘walk by faith,’ to ‘walk in the Spirit,’ to ‘walk in the truth,’ to ‘walk in love,’ to ‘walk in the newness of life’ (Romans 6:4). It is ‘perfecting holiness in the fear of God’ (II Corinthians 7:1).” Sons and Daughters of God, 200.

“To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven. Their characters are not molded according to the divine similitude. By their own neglect they have formed a chasm which nothing can bridge. Between them and the righteous there is a great gulf fixed.” Christ’s Object Lessons, 271.

4 A JOINT OPERATION

  • How do justification and sanctification operate together in our salvation? I John 1:9; Romans 6:1, 2, 7, 22.

Note: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 908.

  • Who directs the combined operation of justification and sanctification? I Corinthians 6:9–11; Colossians 3:8–10; Philippians 4:13.

Note: “The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength.” The Great Controversy, 469, 470.

  • In what sense do we have to cooperate with Christ to become holy? Colossians 1:21–23, 29.
  • For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

Note: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.” The Acts of the Apostles, 482.

5 THE POWER OF GOD IN MAN

  • What changes does God bring forth in giving us His grace? Titus 2:11–14; 3:5. How does the leaven in the parable illustrate the radical change? Matthew 13:33.

Note: “As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life.” Christ’s Object Lessons, 97.

“The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.” Ibid., 102.

  • On what condition can we receive the power of God’s grace? What kind of faith do we need? Matthew 17:20; Jude 20.

Note: “The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To everyone engaged in this work Christ says, I am at your right hand to help you.

“As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 332, 333.

PERSONAL REVIEW QUESTIONS

1 How can we overcome feebleness in our religious experience?

2 What is justification, and how can we obtain it?

3 What is sanctification, and how can we obtain it?

4 Explain our co-partnership with Christ in the plan of redemption.

5 What symptoms reveal the action of the leaven of truth in the Christian’s heart?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

A Right to the New City

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The book of Revelation predicts that just before the end of the world, everyone will receive a mark. For some it will guarantee their destruction, but for others it will guarantee their deliverance. Then it will be clear to everyone just which mark he or she has.

God has just one simple test that will divide the whole world into two classes. On the very night that He was betrayed, Jesus said to His disciples, “If you love Me, keep My commandments.” John 14:15.

Referring to Jesus, Paul says, “Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.” Hebrews 5:8, 9.

This one simple test decides the mark by which God will know who has accepted Jesus as their Saviour and has become His child through obedience. Do we love and trust Him enough to obey Him and to do what He says? Do we love, keep and respect His law? The apostle Paul spoke about it this way: “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slave whom you obey, whether of sin leading to death, or of obedience leading to righteousness?” Romans 6:16.

Jesus predicted that there will be many Christians who will come right up to the end of the world and tragically find out that while still claiming their Christianity they are lost. He said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ ” Matthew 7:21–23.

Somehow, these Christians believed that they could make their own decisions in life as to how they would be saved. They thought that even though they were practicing lawlessness and violating God’s law, they were regular church attendees each week and doing wonderful things. But Jesus says, “You didn’t obey Me. You thought you could earn your way to heaven by your own works, but because you did not obey Me, you are a disloyal subject and your religion is not worth anything. My will has been made clear and not open to your own interpretation. Depart from Me, I never knew you!”

Some people think that, because of their sincerity, God will accept them no matter what they do. But, the fact of the matter is that all who are really sincere will inquire of God’s will and apply it to their lives. That is the sign by which the whole universe will know of their sincerity. We are not left to guess God’s will and how we are to demonstrate sincerity. The apostle John writes about this so plainly: “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.” 1 John 2:3–5.

These are strong words that say those who do not keep His commandments are liars. John continues to say, “By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:2, 3.

Today, many voices are heard giving excuses as to why they either cannot or do not have to obey God’s law.

Excuse #1

People say, “The Christian church today is not under the law but under grace.” Let’s take a closer look at Romans 6:14. It says, “For sin shall not have dominion over you, for you are not under law but under grace.”

Before we go further we should be sure that we understand what sin actually is. “Sin is lawlessness” (1 John 3:4). Sin is breaking God’s law. Paul says that sin, or breaking God’s law, will not have dominion over you for you are not under the law but under grace. But then he goes on to say, in the very next verse, “What then? Shall we sin [break God’s law] because we are not under law but under grace? Certainly not!” Romans 6:15.

Paul makes it very clear he is not teaching that because you are no longer under the law but under grace you can break the law. In fact, the only people who are not under the law are those who are keeping it. The people who continue to break God’s law are actually under the law. The Bible says, “We know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.” Romans 3:19.

This makes everybody in the world under the law of God and because of that, all are condemned to death. But the gospel makes a way possible so that all who believe can be delivered from the penalty of the law—being condemned to death. Deliverance is available through the grace of Jesus Christ, but that grace does not give permission to continue living a life of sin and disobedience. Paul makes this very clear as he begins this discussion in Romans 6:1, 2. He says, “What shall we say then? Shall we continue in sin [break God’s law] that grace may abound? Certainly not! How shall we who died to sin [stopped breaking God’s law] live any longer in it?” Clearly, the apostle Paul was not teaching that because you are not under the law, but under grace, you are free to go and break God’s law. Only those people who keep the law are not under it, but under grace. Those who continue to break the law remain under it, as we read in Romans 3:19.

Excuse #2

People say, “I don’t need to keep the law anymore because Jesus fulfilled the law, thereby doing away with it.”

Jesus said, “It is easier for heaven and earth to pass away than for one tittle of the law to fail.” Luke 16:17.

A tittle is the smallest stroke, just part of a letter. Jesus said it would be easier for the whole universe, heaven and earth to pass away than for a part of a letter of the law to fail. This is very, very strong language when you understand Who is talking, because Jesus Christ was the one Who made the heavens and the earth and everything in it (John 1:3; Hebrews 1:1; Colossians 1:15).

John says that Jesus made everything that was made and without Him nothing was made. And when He came to dwell in this world in human flesh, it would be easier for heaven and earth to pass away than for a part of a letter of the law to fail. The only way of escape from death was for somebody Who was above the law to pay the penalty for us. Jesus did not come to pay the penalty for our sins so that we could continue sinning. “For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:2–4.

Excuse #3

People say, “Well, it is impossible to keep the law.” The accusation here is that God made a law that nobody can keep.

It is true that the unconverted person cannot keep the law of God. Paul says, “The carnal mind [the unconverted mind; the fleshly mind] is enmity against God; for it is not subject to the law of God, nor indeed can be.” Romans 8:7. This describes the unconverted person, but when you come to Jesus and accept Him as the Lord of your life and as your personal Saviour from sin, so that you receive the Holy Spirit into your life, it is now possible for you to keep the law.

John says, “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” 1 John 3:4–9.

This passage of Scripture is unpopular with many people; however, it cannot be denied that it is still in the Bible. Notice what John continues to say in 1 John 5:18, “We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.”

The Bible is very clear. It says, “All have sinned and fall short of the glory of God.” Romans 3:23. But the very fact that we have sinned proves that the law of God is still in existence, because sin is the transgression of the law as we have just seen in 1 John 3:4. “Sin is not imputed when there is no law.” Romans 5:13. For example, you cannot be given a ticket for breaking a speed limit if there is no speed limit!

Excuse #4

People say, “I understand from the Bible that I am now under the new covenant of grace and not under the old covenant of works, so I am no longer under an obligation to keep the law.” The Bible also answers this objection.

Paul, in the book of Hebrews, says something very interesting about the new covenant. “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them.” Hebrews 10:16.

If you are under the new covenant, God’s law is written in your heart. It is written on your mind. The new covenant cannot be separated from God’s law. No one who refuses to keep the law of God is, in fact, under the new covenant. Many people who think that they are under the new covenant today are merely under the condemnation of sin.

Excuse #5

Some say, “The letter of the law kills, but the Spirit gives life. Therefore, the law is not applicable to us who have the Spirit.” This quote is taken from 11 Corinthians 3:6, but what is this talking about when it says, “the letter kills, but the Spirit gives life”? Look at what Paul says, “I was alive once without the law, but when the commandment came, sin revived and I died.” Romans 7:9. Then, in Romans 8:7 and 8, he says, “The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.”

The reason the law kills is because all have sinned. All have broken the law and the wages of sin is death. The reason the Spirit gives life is that the Holy Spirit gives us the ability to keep God’s law, as can be understood clearly by reading Romans 8:1–14.

Jesus forgives past sins when you come to Him with repentance, but the Holy Spirit gives the power to keep God’s law. Receiving the power to keep God’s law is evidence of true conversion. Read the following carefully:

“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.” Romans 8:1–14.

Excuse #6

Some say, “All you need to keep is Jesus’ law, not God’s law.” This is a very interesting objection to having to keep the law. Notice what the New Testament says about it:

“There is one Lawgiver, who is able to save and to destroy.” James 4:12. There is only one Lawgiver—not two laws, one from Jesus and one from the Father. James says that this one Lawgiver is able to save—Jesus Christ is the Saviour. He is also the only One able to destroy. Jesus described His relationship to His Father, saying, “I and My Father are one.” John 10:30. When He said that, the Jews were incensed at His so-called blasphemy and wanted to stone Him.

Jesus said, “Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.” John 14:10.

Now we come to what some people think is the perfect excuse or the perfect reason why they do not need to keep the law.

Excuse #7

They say, “The New Testament teaches that the law was nailed to the cross.”

Before looking specifically at that objection, we should read a couple of Bible verses. As stated earlier, Jesus said it would be easier for heaven and earth to pass away, than for even a part of a letter of the law to fail (Luke 16:17). And concerning whether or not the Lord was going to change any part of His law, it says in the Old Testament, “My covenant I will not break, nor alter the word that has gone out of My lips.” Psalm 89:34. If you look up the context of that verse, the covenant this refers to is the Ten Commandments. “So He declared to you His covenant, which He commanded you to perform, the Ten Commandments; and He wrote them on two tables of stone.” Deuteronomy 4:13.

That was the law that was spoken by God Himself on Mount Sinai. In fact, that is all that was spoken. He spoke the Ten Commandments, and He spoke no more. And the Lord says, “My covenant I will not break, and the words that have gone out of My lips, I will not change.” With this in mind, then what was the law that was nailed to the cross? It was not the moral law. It is just as wrong today to steal as it was 5,000 years ago (eighth commandment). It is just as wrong today to lie as it was 5,000 years ago (ninth commandment). It is just as wrong today to murder as it was 5,000 years ago (sixth commandment). And it is just as wrong today to worship idols, or to swear, or to worship images as it was 5,000 years ago (second and third commandments).

The law that was nailed to the cross, Paul says, was the law of ordinances (Ephesians 2:15). And it is for that reason we no longer offer animal sacrifices or go to an earthly sanctuary. There is no more need to go to a human high priest or observe the ceremonial feast days or the ceremonial law. These ordinances were nailed to the cross, but the moral law continues forever as stated in both the Old and New Testaments.

Unfortunately, after answering all these objections from Scripture, somebody will still say, “Well, I don’t think it is important.” This is an interesting objection, but notice what Jesus said about it: “He answered and said, ‘It is written, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” ’ ” Matthew 4:4.

He also said, “Why do you also transgress the commandment of God because of your tradition?” Matthew 15:3.

Those who deliberately break the law of God cannot be under the new covenant and will not have God’s mark of deliverance in the last days. Only those who have the seal of God (Revelation 7) will be protected from the desolations that are coming upon our world, especially on the cities in the last days. The big test is about to be made, and only those who obey all of God’s commandments, including the fourth, will be protected from the great destruction and disasters that are coming upon the earth. Then, the words of Psalm 91 will be fulfilled to them.

“He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress; My God, in Him I will trust.’ Surely He shall deliver you from the snare of the fowler and from the perilous pestilence. He shall cover you with His feathers, and under His wings you shall take refuge; His truth shall be your shield and buckler. You shall not be afraid of the terror by night, nor the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you. Only with your eyes shall you look, and see the reward of the wicked. Because you have made the Lord, who is my refuge, even the Most High, your dwelling place, no evil shall befall you, nor shall any plague come near your dwelling; for He shall give His angels charge over you, to keep you in all your ways. In their hands they shall bear you up, lest you dash your foot against a stone. You shall tread upon the lion and the cobra, the young lion and the serpent you shall trample underfoot. Because he has set his love upon Me therefore I will deliver him; I will set him on high, because he has known My name. He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. With long life I will satisfy him, and show him My salvation.”

Whether or not you will be among that number depends on whether you love God enough to keep His commandments. Remember, Jesus said, “If you love Me, keep My commandments.” Those will be the ones who will have the right to enter the new city Jerusalem and to the tree of life.

(Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Three Steps to Glory

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In Paul’s writings, he classes individuals into three different groups:

  • Those without law
  • Those under law
  • Those under grace

By carefully examining his references to these three groups, we can determine the characteristics of those who composed each in Paul’s day and gain insight into who composes the corresponding groups today.

The first group we will examine that Paul spoke of were those “without law,” or apart from the law. He refers to them in two different places.

To the Romans, he wrote in Romans 2:12, “For as many as have sinned without law will also perish without law.”

In I Corinthians 9:21, he refers again to those “without law,” noting that he became “to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.” Notice that he added a very important caveat: although he became “as without law” to more readily empathize with those without law, he understood that he remained “under law toward Christ.”

Before quoting this text in Gospel Workers, 117, Ellen White wrote, “The minister must not feel that the whole truth is to be spoken to unbelievers on any and every occasion. He should study carefully when to speak, what to say, and what to leave unsaid.”

She expressed much the same principle in The Southern Watchman, 76: “All zeal and earnestness are to be retained; but at the same time some features of our faith, if expressed, would, by the elements with which you have to deal, arouse prejudice at once.” The “elements with which you have to deal” are those who at the time are without law, who have not yet had that rebirth experience and who perhaps do not yet understand or feel their need of such an experience.

In Paul’s day, those without law were primarily pagans. They are referred to in the King James Version as strange, outlandish, or foreign, and in the New King James Version as pagan.

While such still exist today, there are some who would probably be quite upset if referred to by any of those terms, although their belief system is essentially the same as was that of the pagans in Paul’s day.

Individuals in this group are unregenerate (not reborn) rebels against God; in most instances, not only have these individuals not had the rebirth experience, they do not want that experience. There are several titles applied to such people today. One would be atheist.

Atheism is, in a broad sense, the rejection of belief in the existence of deities. In a narrower sense, atheism is specifically the position that there are no deities of any nature or type. Most inclusively, atheism is simply the absence of belief that any deities exist at all.

Another term for those “without law” is Humanist.

According to Wikipedia, “When the first letter is capitalized, ‘Humanism’ describes the secular ideology that espouses reason, ethics, and justice, while specifically rejecting supernatural and religious ideas as a basis of morality and decision-making.” (en.wikipedia.org/wiki/humanism)

Humanists believe that there is something inherent within the mind of human beings that somehow gives them the ability to be reasonable, ethical, and just without any external, objective yardstick. A simple review of any single day’s newspaper would reveal the folly of such an idea.

The second group are those whom Paul refers to as being under law. In Paul’s day, these were the Jews who professed to be doing God’s will while rejecting Christ. Paul describes himself as such prior to his Damascus road experience. The Pharisees and the Sadducees were among this group, as indeed were Christ’s disciples before their rebirth experience.

Today, we might call these people legalists. Though they profess to be doing God’s will, they are much like the children of Israel at Sinai: “All that the Lord has said we will do” (Exodus 19:8). They fail to realize that in and of themselves, they have no power to obey. Scripture frequently describes this class as wise, or the natural man. Clearly wisdom is a double-edged sword. There is indeed a divinely inspired wisdom, but there are also those who are wise in their own conceits, or more literally, wise within themselves. (See Romans 12:16.)

Paul goes further in his letter to the Galatians, noting that “every man who becomes circumcised … is a debtor to keep the whole law,” having “become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:3, 4.

There is yet another aspect of being under law, perhaps more appropriate today—and more easily understood and applied—than was the usage that Paul made.

Undoubtedly in your travels you have at one time or another passed someone who had been stopped by a highway patrolman, sitting in his car as the patrolman was writing out a ticket for some violation of the traffic law. This individual was, at that time, under law. You, however, because you had not violated the law at that time, were not under such condemnation. Although you may have violated the law at some time in the past and either not been caught or had been caught and had paid the penalty, you were at this point in time under grace, having made restitution for your transgression.

As regards the violation of the moral law, however, there is no way the sinner can make restitution. Thus we need the grace of God, provided so abundantly and so freely by the sacrifice that Christ made when He laid aside His royal robe and assumed the nature of fallen man. When the sinner accepts that sacrifice as the propitiation for his sin, confesses, and repents, he immediately becomes a member of the third group Paul refers to—those under grace.

“In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus.” Steps to Christ, 68.

Those in this group could be from either pagan or Jewish backgrounds, but they have accepted Christ as the only “name under heaven given among men, whereby we must be saved.” Acts 4:12. KJV.

In Romans, Paul makes very clear what he means when he uses the term, “under grace”: “For sin shall not have dominion over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? Certainly not!” Romans 6:14, 15.

Just as the obedient driver in the previous example is not free to violate the traffic laws with impunity, neither is the forgiven sinner free to live wantonly and hope to remain under grace. He immediately becomes under the condemnation of the law and in need of a Saviour when he commits transgression.

“When a sinner becomes sensible of the fact that only through Christ can he gain eternal life; when he realizes that obedience to God’s word is the condition of entrance into the kingdom of God; when he sees Christ as the propitiation for sin, he comes to the Saviour in humility and contrition, confessing his sins and seeking forgiveness. His soul is impressed with a sense of the majesty and glory of God. The blessedness of an eternal life of peace and joy and purity is felt so deeply that an entire surrender is made.” The Colporteur Evangelist, 68, 69.

Then, and only then, will the sinner find himself “under grace,” awaiting that glorious day when the kingdom of glory will be restored.

There is a natural progression toward the kingdom of glory outlined in Paul’s descriptions of these groups.

In the first stage of this progression, many live without regard to the great moral law, perhaps not even realizing that there is a moral authority, far more eternally significant than any law that man may write. The Holy Spirit is constantly appealing to these individuals, leading them to acknowledge the law that God has written on human hearts.

Once this acknowledgment occurs, many strive to keep this law through their own feeble efforts, falsely thinking that their legalistic obedience will merit their salvation. Those in this group fail to recognize that salvation is a free gift, secured to all through the sacrifice of Christ. They have put the proverbial cart before the horse, thinking that God will love and save them if they are obedient, rather than obeying because they realize the infinite love of God toward them. They do not recognize that true obedience springs from a desire to show love to God for the incredible gift that made salvation possible. “If ye love me, keep my commandments” (John 14:15).

Once an individual realizes that it is impossible for him to keep the law through his own efforts, he flees to God in his weak and sinful state, pleading the blood of Christ as propitiation for his sins. Claiming Christ as his Saviour, he falls helpless at the foot of the cross, exclaiming as did Isaiah, “Woe is me, for I am undone (Isaiah 6:5). Job, Daniel, and Peter each had this same overwhelming experience when confronted with the pure sinlessness of Jesus. (See Job 42:6, Daniel 10:8, and Luke 5:8.)

“The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. Those whom Heaven recognizes as holy ones are the last to parade their own goodness. Men who have lived near to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their own nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. So will it be with all who behold the Saviour.” The Youth’s Instructor, June 5, 1902.

These are they who have progressed successfully from being without law to that state of grace wherein they give thanks to God for the victory provided through Christ (I Corinthians 15:57).

“Here are those who keep the commandments of God and the faith of Jesus (Revelation 14:12).” Here are those who are prepared to enter into the glory of the Lord when He returns to gather His saints.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

The Lord’s Favorite Theme

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Jesus was both a teacher and a preacher. It is often said that during His ministry He spent more time healing the people than in either preaching or teaching. Ellen White says, in the book, Christ’s Object Lessons, 40, that there was one subject that He favored above all others. “Christ’s favorite theme was the paternal tenderness and abundant grace of God; He dwelt much upon the holiness of His character and His law; He presented Himself to the people as the Way, the Truth, and the Life.” If the grace of God was His favorite theme, it should also be our favorite subject to study and to know well. The Bible has many fascinating passages on the subject of grace, but especially in the book of Ephesians.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Ephesians 1:3–7.

Notice that by the glory of His grace He has caused us to be accepted in the Beloved and that we have redemption and the forgiveness of sins according to the richness of His grace. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” Ephesians 2:8.

The Importance of Grace

Grace brings salvation; it is grace that brings forgiveness of sins. This is all that many Christians seem to know about grace, but it has far more to do than bringing forgiveness of sins. In 11 Corinthians 12:9 and 10, we read that the apostle Paul prayed three times for the Lord to deliver him from a certain affliction. His prayer was not answered in the affirmative, but the Lord said, “My grace is sufficient for you, for My strength is made perfect in weakness.” Paul then said, “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”

We are living in a pessimistic age today where the subject of grace is not understood. Many are discouraged and doubt their salvation believing it impossible to reach the Bible standard for the Christian, because they see themselves as such sinners. Grace does not only bring forgiveness of sins, but it is divine power that gives all the help and assistance needed for whatever circumstance.

The Lord said, “My grace is sufficient.” Sufficient for what? The Bible is very specific about its requirements. “Pursue peace with all people, and holiness, without which no one will see the Lord.” Hebrews 12:14. Only holy people whose lives are in perfect harmony with the law of God will dwell in God’s presence. “What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ ” Romans 7:7. “Therefore the law is holy, and the commandment holy and just and good.” Verse 12. “… the law is spiritual.” Verse 14.

The law is holy. Holy people will be in harmony with the law in their outward life, their inward life, their thoughts and their feelings as well as their words and actions. But we find that we have a sinful human nature. “The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” Romans 8:7.

What can we do then with this impossible situation? It is through grace alone that a person receives power to accomplish what God requires in their life. It is through grace alone that a person is able to resist and subdue the tendencies of the fallen nature. Paul discusses this in detail in Romans 6, 7 and 8. “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” Romans 8:3, 4.

Everything that God requires can be accomplished through grace. Successfully resisting the tendencies of the sinful, fallen depraved human nature can be done only through grace. “Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Hebrews 4:14–16.

It is through grace that we can receive the help that is needed to resist temptation. One great battle that occurs in the human heart is against unlawful thoughts. Jesus talked about it in the Sermon on the Mount in Matthew 5. Paul says, “Some, who think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.” II Corinthians 10:2–5.

If every thought is in obedience to Christ, the thoughts will be pure, and through grace the mind will be barricaded against licentiousness. Salvation comes only through grace. Without grace we can never be holy, and unless we are holy we cannot see God. Grace enables us to do what is right, not only with our hands, but to control our minds, our thoughts and our words. “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.” Titus 2:11, 12.

Notice, he says this grace that brings salvation has appeared to all men. The apostles predicted it; Jude predicted it; Peter predicted it and Paul predicted that in the latter days there would be some people who would come into the church and make merchandise of the grace of God. They would use the subject of grace to lead men to believe that you can live any way you want and just keep asking to have your sins forgiven.

Grace is provided to forgive sins, but it is also the power of God to enable you to live righteously now. To live soberly means to not be intoxicated; righteously means doing what is right; and godly means to live in a holy way, in the present.

Paul describes himself in I Corinthians 15:9, 10: “For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.”

He said, “By the grace of God I am what I am.” It is through grace that we receive everything including the forgiveness of sins. It is grace that subdues the tendencies of the fallen sinful nature to enable us to live a holy life in harmony with all of God’s requirements.

My Grace is Sufficient

Jesus sent out His disciples on the missionary journey and told them that persecutions (Matthew 10:23) would come. He told them that they would be hated (verse 22) by all men. Then He said, “Do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.” Verse 26. He said, “Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.” Verse 28.

“Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.” Matthew 10:29–31. Jesus here says that in spite of the fact that you are going to be hated by all nations and even your own family will deliver you up to death, He said, you do not need to be afraid. He repeats over and over again, do not fear them; do not worry. Why? Ellen White explained this in The Desire of Ages, 354. She said, “God’s grace will be dispensed to His servants to meet the emergency.”

Do you have any emergencies in your life or get into difficult situations, either in your job, or with your family, or with your friends? There is enough grace for all who are going through crises or emergencies. Our Lord is equal to any emergency; He gives to us more grace as it is needed.

“His grace is sufficient” means all that you need. If you are weak and sinful and need more grace, you will receive all the grace that you need. That is the divine promise. “My grace is sufficient for you.” Not only has He promised you for the crisis situation you are in, but also in the future. You never need to worry about any crisis or emergency for God has promised His grace is sufficient.

The Bible teaches that God’s children are children of a divine King; not only a Creator and Redeemer, but a King. The title written over His cross was Jesus of Nazareth, King; of the Jews.

If you are the child of the King, then you are an elevated person in thought, ennobled in mind and in body. God wants to lift you up from the miasma, the pit, the fog and darkness of sin. He wants to lift you up into a holy, righteous, and peaceful atmosphere and ennoble your mind so that your thoughts, aspirations, desires and your feelings will be holy and righteous. This is only possible when God imparts to you His grace.

We need God’s grace; it is our only safety. We have a fallen, sinful human nature and without grace every thought, word and action will be sinful because it proceeds from a fallen, sinful, selfish human heart. Selfishness is the root of sin. But grace lifts you into a holy, righteous and peaceful atmosphere of mind.

We are all surrounded by an atmosphere, which can be poisonous with sinful thoughts and desires, or righteous, pure and holy because we have received the grace of God. Our only safety is to receive the grace of God and to walk by His grace. It is only by His grace that our tongues are controlled. Notice what James 3:6–8 says: “The tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, or reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison.”

An uncontrolled tongue breaks up marriages and causes divorce. It causes trouble in the family between parents and the children. It causes strife and commotion and unhappiness in the church. It causes a world of trouble in the workplace and nations are set at war with each other by the tongue. James says that no man can tame it. The only hope that we have of getting it under control is to receive grace. “Of ourselves we cannot control the unruly member. Divine grace is our only hope.” Testimonies, vol. 5, 175.

To receive grace is the only way we are going to be able to control our tongues; the only way we are going to be able to form new habits that will be in harmony with the law of God; the only way we can have help sufficient for the emergencies and trials that we go through in life. That is the only way we can receive salvation. That’s the only way our thoughts can become pure. That’s the only way we can do everything that God requires. That is the only way we can be barricaded against licentiousness, and it is the only way that we can overcome the depravity of human nature and receive forgiveness of the sins that we have committed. It is the only way we can be saved. Salvation is entirely of grace.

How Can You Receive Grace?

In Matthew 7:7 Jesus said, “Ask, and it will be given to you; seek and you will find; knock and it will be opened to you.” He says in verse 11, “If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?”

Number 1—Ask for it!

This is the most powerful and precious gift that God has to give to you without money and without price. Before you leave the bedroom in the morning or the dinner table, pray to the Lord and say, “Lord, please, bestow your grace upon me and help me to walk by faith and be empowered by grace to do your will, today.” The gospel is the power of God unto salvation and it imparts to man the grace of God by which we are saved and live soberly, righteously, and godly in this present age.

Number 2—How do you ask?

Jesus said, “For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in His heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.” Mark 11:23, 24. You will not receive grace unless you ask and expect to receive it.

Number 3—In Luke 6:38 is a divine principle:

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

The more grace you give to others the more you will be able to receive. “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Colossians 4:6. The Christian’s words should be continually imparting grace to others.

Grace is something unique to this sinful world. Angels do not need it because they have never sinned. Human beings need grace because of our fallen, depraved nature that makes all kinds of mistakes. Grace is linked with mercy. We should show the same grace and mercy to others that God shows us. Notice what James 2:13 says: “For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.” Those who refuse to give grace or mercy to others cannot expect their heavenly Father to show them grace or mercy. Jesus expressed this same thought. He said, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:14, 15.

A principle for receiving grace is to give grace to others. We receive grace through faith; ask for it and believe that you will receive it. Paul expresses that very succinctly in Ephesians 2:8. He says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” I’ve heard many people say that we are saved by faith. All the faith in world would not save you if it was not for the grace of God. If Jesus had not died on the cross to pay the price for your sins, all the faith in the world would not save you. But you are saved through faith because grace is available, and when you have faith in God and you believe, then the grace will be given to you.

Where Does Faith Come From?

If you receive grace through faith, where do you get the faith that you need to receive the grace that you want? Paul says, “Faith comes by hearing, and hearing by the word of God.” Romans 10:17. The Bible is a treasure house for grace. It is in the Bible that you find the promises of God, and if you accept these promises and ask for them by faith you will receive all the grace that you need. It does not matter how much treasure you mine, you will never run out. The grace of God is an inexhaustible treasure, but to receive it, we must do our part and cooperate with the heavenly agencies. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” Philippians 2:12, 13.

It is God Who works in you a work of grace. Grace is promised only to those who are humble. “Surely He [God] scorns the scornful, but gives grace to the humble.” Proverbs 3:34. Grace cannot be purchased with money. It cannot be acquired with silver or gold or any of the precious things of this earth. It is given free to all who seek it by repentance and faith.

If you are willing to forsake your sins and follow Jesus, all the grace needed will be given to overcome temper, wrong words, wrong thoughts and wrong feelings. He will give you all the grace that you need. There is only one thing that you do need to be concerned about and that is that you use it for what it was intended, to follow Jesus and do His will.

But what happens if you receive the grace of God and refuse to live soberly and become intoxicated; you don’t live righteously, but break God’s law and live wickedly? Then you have received the grace of God in vain. Paul talks about this in II Corinthians 6:1. He says, “We then, as workers together with Him also plead with you, not to receive the grace of God in vain.”

“Anyone who has rejected Moses’ law dies without mercy under the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? For we know Him who said, ‘Vengeance is Mine, I will repay,’ says the Lord. And again, ‘The Lord will judge His people.’ It is a fearful thing to fall into the hands of the living God.” Hebrews 10:28–31. It is a fearful thing to receive the grace of God in vain and instead of using the power to follow Christ, continue to live sinfully.

The great delusion of our time is that people profess to accept Christianity, get baptized and become members of a church, but don’t follow Jesus and receive His power to overcome their besetting sins and live righteously. The grace of God is used for lasciviousness and loose living believing that there is always time to confess their sins. Watch out! The God we serve is not Someone to be trifled with. This is not a game. It is dangerous to be guilty of presumptuousness and misuse the grace of God.

How is it with you? Even if you are the weakest and most sinful person, God has promised you all the grace that you need that you might be able to follow Jesus and walk as He walked. We are still living in probationary time. Do not be like the foolish virgins in Matthew 25 who ran out of oil. They did not have enough grace in their lamp to carry them through the second coming of Christ. Call on God today and He will hear and answer your prayer and shower you with His blessings. His grace is equal to any emergency.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Keys to the Storehouse – A Pill

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When we think of the word pill, we think of something that is annoying. Many times we forget that “all things work together for good to them that love God, to them who are the called according to His purpose. For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren.” Romans 8:28, 29.

The following quotations are taken from the book, Keeping the Heart, John Flavel, W. Baynes& Son, 1820, 35.

“Impatience makes the soul less fit to pray over its troubles, or receive the sense of that good which God intends by them.”

Our impatience tends to block the good that God intends.

“Affliction is a pill, which, being wrapped up in patience and quiet submission, may be easily swallowed. But discontent chews the pill, and so embitters the soul.”

I pray that each of you will not allow discontentment to embitter your souls and all patience and quiet submission make it easier to swallow.

“God throws away some comfort which He saw would hurt you, and you will throw away your peace after it.”

Could this be true for you? Have changes in your lifestyle caused you to throw away your “peace”?

The following true story demonstrates the love of God working to save a soul. He is also working to save your soul.

“Sister T loves this world. She is naturally selfish. She has suffered much with bodily infirmities. God permitted this affliction to come upon her, and yet would not permit Satan to take her life. God designed through the furnace of affliction to loosen her grasp upon earthly treasures. Through suffering alone could this be done. She is one of those whose systems have been poisoned by drugs. By taking these she has ignorantly made herself what she is; yet God did not suffer her life to be taken, but lengthened her years of probation and suffering that she might become sanctified through the truth, be purified, made white and tried, and, through the furnace of affliction, lose her dross, and become more precious than fine gold, even than the golden wedge of Ophir.” Testimonies to the Church, vol. 2, 184.

Has the love of the world become so deeply rooted in your hearts that it will require a severe trial to remove it? Are you ready to wrap up that “pill of affliction” in patience and quiet submission so that all the dross be removed and you can become more precious than fine gold? God loves you and He will do anything to get your attention and at last welcome you into His kingdom.

Father: Whatever the pill may be that I need, I know that Your grace is sufficient to help me through. Give me the patience needed to wrap around that pill of affliction and let quiet submission take over in my heart as You work a miracle of transformation in my life. I want to be part of Your kingdom now so that I may walk with You throughout eternity. Amen.

Bible Study Guides – The Importance of Grace

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February 2, 2014 – February 8, 2014

Key Text

“By Whom we have received grace and apostleship, for obedience to the faith among all nations, for His name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Romans 1:5–7.

Study Help: Selected Messages, Book 1, 89–93.

Introduction

“The people of God have a high and holy calling. They are Christ’s representatives. Paul addresses the church in Corinth as those who are ‘sanctified in Christ Jesus, called to be saints’ (I Corinthians 1:2).” The Review and Herald, May 6, 1884.

1 THE SOURCE OF GRACE

  • From Whom have we received grace and apostleship and for what reason? Romans 1:4, 5; Ephesians 4:7.
  • In what two things are we to grow? II Peter 3:18.

Note: “Our growth in grace, our joy, our usefulness, all depend on our union with Christ and the degree of faith we exercise in Him. …

“The word and Spirit of truth, dwelling in our hearts, will separate us from the world. The immutable principles of truth and love will bind heart to heart, and the strength of the union will be according to the measure of grace and truth enjoyed.” God’s Amazing Grace, 211.

  • To those who look for the day of the Lord, what warning is given? II Peter 3:17.

Note: “We are to grow in grace and in the knowledge of the Lord. Before the work is closed up and the sealing of God’s people is finished, we shall receive the outpouring of the Spirit of God. Angels from heaven will be in our midst. The present is a fitting-up time for heaven when we must walk in full obedience to all the commands of God.” Selected Messages, Book 1, 111.

“By the grace of God let us be steadfast to the principles of truth, holding firm to the end the beginning of our confidence. We are to be ‘not slothful in business; fervent in spirit; serving the Lord’ (Romans 12:11). One is our Master, even Christ. To Him we are to look. From Him we are to receive our wisdom. By His grace we are to preserve our integrity, standing before God in meekness and contrition, and representing Him to the world.” Ibid., 127.

2 THE IMPORTANCE OF GRACE

  • Why is it important to receive God’s grace? II Corinthians 12:9.

Note: “We owe everything to God’s free grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our exaltation to heirship with Christ. Not because we first loved Him did God love us; but ‘while we were yet sinners,’ Christ died for us (Romans 5:8). … Although by our disobedience we have merited God’s displeasure and condemnation, yet He has not forsaken us, leaving us to grapple with the power of the enemy. Heavenly angels fight our battles for us, and cooperating with them, we may be victorious over the powers of evil.

“We should never have learned the meaning of this word ‘grace’ had we not fallen. God loves the sinless angels, who do His service and are obedient to all His commands, but He does not give them grace. These heavenly beings know nought of grace; they have never needed it, for they have never sinned. Grace is an attribute of God shown to undeserving human beings. We ourselves did not seek after it, but it was sent out in search of us. God rejoices to bestow this grace upon all who hunger for it, not because we are worthy, but because we are so utterly unworthy. Our need is the qualification which gives us the assurance that we shall receive this gift.” In Heavenly Places, 34.

  • Jesus called us and ordained us to bring forth much fruit. What does He promise to provide for that task? John 15:16.

Note: “The Lord saw our fallen condition; He saw our need of grace, and because He loved our souls, He has given us grace and peace. Grace means favor to one who is undeserving, to one who is lost. The fact that we are sinners, instead of shutting us away from the mercy and love of God, makes the exercise of His love to us a positive necessity in order that we may be saved.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1117.

“The people of God have a high and holy calling. They are Christ’s representatives. Paul addresses the church in Corinth as those who are ‘sanctified in Christ Jesus, called to be saints’ (I Corinthians 1:2).” That I May Know Him, 151.

3 PAUL’S HEREDITARY PIETY

  • Paul diligently pursued a course of action believing it was God’s will, later to find out he was wrong. How did he describe his actions before his conversion? Acts 26:9, 10; I Timothy 1:13.

Note: “As many are today, so (before his conversion) Paul was very confident in an hereditary piety; but his confidence was founded on falsehood. It was faith out of Christ, for he trusted in forms and ceremonies. His zeal for the law was disconnected from Christ and was valueless. His boast was that he was blameless in his performance of the deeds of the law; but the Christ who made the law of any value he refused. He was confident that he was right. … For a time Paul did a very cruel work, thinking that he was doing God service. … But his sincerity did not justify his work, or make error truth.” Selected Messages, Book 1, 346.

“Faith is the medium through which truth or error finds a lodging place in the mind. It is by the same act of mind that truth or error is received, but it makes a decided difference whether we believe the Word of God or the sayings of men. When Christ revealed Himself to Paul, and he was convinced that he was persecuting Jesus in the person of His saints, he accepted the truth as it is in Jesus. A transforming power was manifested on mind and character, and he became a new man in Christ Jesus. He received the truth so fully that neither earth nor hell could shake his faith.” Ibid.

  • A mere external keeping of God’s law promotes legalism and is weak. What was the purpose of God sending His own Son in the likeness of sinful man and what did it accomplish? Romans 8:3, 4.

Note: “There are many who cry, ‘Believe, only believe.’ Ask them what you are to believe. Are you to believe the lies forged by Satan against God’s holy, just, and good law? God does not use His great and precious grace to make of none effect His law, but to establish His law. What is the decision of Paul? He says: ‘What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law. … For I was alive without the law once: but when the commandment came, sin revived, and [the commandment then ended?—No.] I [Paul] died. … Wherefore the law is [standing directly in the way of my having liberty and peace?—No.] holy, and the commandment holy, and just, and good’ (Romans 7:7–12).” Selected Messages, Book 1, 347.

4 LAW AND GRACE

  • Explain Psalm 85:10 in conjunction with the grace of Christ and the Law of God.

Note: “The grace of Christ and the law of God are inseparable. In Jesus mercy and truth are met together, righteousness and peace have kissed each other. In His life and character He not only reveals the character of God, but the possibility of man. He was the representative of God and the exemplar of humanity. He presented to the world what humanity might become when united by faith with divinity. The only-begotten Son of God took upon Him the nature of man, and established His cross between earth and heaven. Through the cross, man was drawn to God, and God to man. Justice moved from its high and awful position, and the heavenly hosts, the armies of holiness, drew near to the cross, bowing with reverence; for at the cross justice was satisfied. Through the cross the sinner was drawn from the stronghold of sin, from the confederacy of evil, and at every approach to the cross his heart relents and in penitence he cries, ‘It was my sins that crucified the Son of God.’ ” Selected Messages, Book 1, 349.

  • What does the sinner leave at the cross and gain through the grace of Christ? (See note.)

Note: “At the cross he leaves his sins, and through the grace of Christ his character is transformed. The Redeemer raises the sinner from the dust, and places him under the guidance of the Holy Spirit. As the sinner looks upon the Redeemer, he finds hope, assurance, and joy. Faith takes hold of Christ in love. Faith works by love, and purifies the soul.” Selected Messages, Book 1, 349.

5 MEASURE OF GRACE

  • What is available to every one who desires it? Ephesians 4:7.

Note: “We must obtain that measure of the grace of Christ that will enable us to dwell together in love and unity in this life, else we can never dwell together in the life to come. I am trying to show our people the need of the unity for which Christ prayed. The soul must fully own the power and authority of the Word of God. Christ, the perfect example, is ever before us. To Him we may look for grace and power to overcome every fault.” This Day with God, 372.

  • Where is grace to be found and for what purpose? Hebrews 4:16.

Note: “ ‘Without Me,’ says Christ, ‘ye can do nothing’ (John 15:5); but with His divine grace working through our human efforts, we can do all things. His patience and meekness will pervade the character, diffusing a precious radiance which makes bright and clear the pathway to heaven. By beholding and imitating His life we shall become renewed in His image. The glory of heaven will shine in our lives and be reflected upon others. At the throne of grace we are to find the help we need to enable us to live thus. This is genuine sanctification, and what more exalted position can mortals desire than to be connected with Christ as a branch is joined to the vine?” Testimonies, vol. 5, 306.

  • What has Jesus promised? Hebrews 13:5.

Note: “God will honor and uphold every truehearted, earnest soul who is seeking to walk before Him in the perfection of the grace of Christ. The Lord Jesus will never leave nor forsake one humble, trembling soul. Shall we believe that God will work in our hearts? that if we allow Him to do so, He will make us pure and holy, by His rich grace qualifying us to be laborers together with Him? Can we with keen, sanctified perception appreciate the strength of the promises of God, and appropriate them to our individual selves, not because we are worthy, but because Christ is worthy, not because we are righteous, but because by living faith we claim the righteousness of Christ in our behalf?” Selected Messages, Book 1, 108.

Keys to the Storehouse – Grace Be To You

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Paul sent a most meaningful greeting in most of his letters in which he said: “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ” (Ephesians 1:2). This salutation from Paul’s heart has much more meaning than many realize.

“To learn of Christ means to receive His grace, which is His character.” Christ’s Object Lessons, 271.

With the character of Christ, there would be no complaining because you would be satisfied with what God’s will was for you knowing “… that all things work together for good to them that love God, to them who are the called according to His purpose” (Romans 8:28).

When Paul asked for healing in 2 Corinthians 12:9, God replied, “… My grace is sufficient for thee [My character is sufficient for you]: for My strength is made perfect in weakness. …” Paul then says, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.”

Whatever your “thorn in the flesh” (2 Corinthians 12:7), God’s grace is sufficient. “The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating the soul.” The Desire of Ages, 187.

Grace be to you! But it is not only grace that Paul wants you to attain. He adds, “… and peace, from God our Father, and from the Lord Jesus Christ” (Ephesians 1:2).  As Peter also states in 2 Peter 1:2, “Grace and peace be multiplied unto you …” This word peace is a state of quiet or tranquility, free from agitation or disturbance, being calm. It also means an absence of strife or discord—a state of reconciliation. Paul knew God’s desire to give to all grace and peace.

There was much strife, discord and agitation in Paul’s day but he knew that if they would obtain that grace and peace from God the Father and Jesus Christ His Son, they would have such tranquility and calmness in their hearts that others would be drawn to them.

God is talking to you through Paul and Peter and other writers. As you read their words, hear His voice talking to you. He says, “Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.” Ask for His grace! Ask for His peace! These gifts are for you and for me.

How do I multiply these gifts? 2 Peter 1:2 tells us how: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord … .” Spend quality time in His word and the Spirit of Prophecy. As you grow in knowledge, so will the grace and peace of God swell within you.

Heavenly Father: I did not realize that Your grace is Your character and how much I need it. I understand now why Paul knew that Your grace was truly sufficient and that he was satisfied with his “thorn in the flesh.” I pray for Your grace and Your peace that I may reflect Your character at all times and under all circumstances even amidst all of the thorns, because I now know that Your grace is truly sufficient.  Amen.

Sealed By Grace Through Faith

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Before Jesus can come the second time He must have a people on whose foreheads He can place the seal of the living God. What is this seal and how do we receive it? The scriptures teach us that God wants to write His law on our hearts. “I will put My law into their minds and write them in their hearts: and I will be to them a God, and they shall be to Me a people” (Hebrews 8:10).

The prophet Isaiah tells us, “Bind up the testimony, seal the law among My disciples” (Isaiah 8:16). The law Isaiah is referring to is God’s ten commandments, the keeping of which Solomon taught was the whole duty of man (Ecclesiastes 12:13). What we see in Christianity today is a power that changed God’s moral law that was written by the finger of God on tables of stone. This anti-Christ power has boasted for hundreds of years that it had the authority and power to change this moral law. If you compare the teachings of the Catholic catechism with the ten commandments of the Bible you will find a world of difference. The order as well as the wording has been changed. The second commandment dealing with idolatry is conveniently missing and the fourth commandment became the third. To make up the ten laws, the tenth commandment has been divided into two.

Daniel prophesied that a power would arise after the apostolic church leaders died that would think to change times and laws (Daniel 7:25). The Protestant world has fallen into this delusion of Sunday worship that the Papal church has boastingly taught for centuries.

Uriah Smith wrote these words about the importance of the Sabbath commandment: “The author of this Sabbath law has declared who He is, the extent of His dominion, and His right to rule; for every created intelligent being must at once assent that He is the creator of all and has a right to demand obedience from all His creatures. Thus, with the fourth commandment in its place, this wonderful document among men that God only wrote with His own finger, has a signature, it has that which renders it intelligible and authentic, and it has a seal. But without the fourth commandment, the law is incomplete and unauthoritative.” Daniel and Revelation, 457.

This law of man’s devising in the Catholic catechism is not the law that God will write upon the hearts of His obedient children. His commandment-keeping people will offer the prayer of David: “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10).

The agency that writes the seal of God upon the heart is the Holy Spirit. “And grieve not the Holy Spirit of God, whereby you are sealed unto the day of redemption” (Ephesians 4:30). Ellen White calls it “the pure mark of truth.” Testimonies, vol. 3, 267.

On another occasion, she wrote these solemn words: “Not one of us will ever receive the seal of God while our characters have one spot of stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of all defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” Ibid., vol. 5, 214. We are warned that “not all who profess to keep the Sabbath will be sealed.” Ibid., 213. Our profession will be tested in the future if we do not have sufficient oil in our lamps (Matthew 25). The following statement gives one of the clearest definitions of the seal of God: “Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so that they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come.” “Ellen G. White comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1161.

It appears from this statement that the shaking and the sealing are events that happen together. The fiery trial of our faith will only purify our characters. The straight testimony must be given in the spirit and power of the Holy Spirit to reveal who is really on the Lord’s side (see Early Writings, 270). This will be a terrible ordeal for the church to face, but the Lord will see us through it all (Isaiah 40; Zachariah 10:1). There is only one way of salvation found in Scripture, “The just shall live by faith” (Romans 1:17). “For by grace ye are saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).

Likewise, we are sealed by faith in the great and precious promise of God’s word (2 Peter 1:4). His word to us today is: “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds (thunder clouds), and give them showers of rain, to every one grass in the field” (Zechariah 10:1). We will have to enter into this experience of receiving the latter rain alone.

Compare Isaiah 40:8, 1 Peter 1:23–25. The prophet Zechariah also describes how this will be accomplished. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon Me whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn. In that day shall there shall be a great mourning in Jerusalem … . And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; … In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and uncleanness. And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land … and the unclean spirit out of the land” (Zechariah 12:10–14, 13:1, 2).

The greatest victories for the church and for the individual Christian are not those victories gained by talent, education, wealth or the favor of man but those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power (see Patriarchs and Prophets, 203).

The destiny of the church is dependent upon heeding the counsel of the True Witness. Those within our church who are not willing to heed the counsel will rise up against it and this is what will cause a shaking among God’s people (see Early Writings, 270).

What I understand from these statements as to the cause of the shaking is that the very positive message, calling for a revival, will cause a negative response by those who do not recognize their need of the Holy Spirit.

Ellen White describes the results of the shaking: “I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory and it called forth from them the deepest gratitude and holy, sacred joy.” Early Writings, 271.

She concludes this page with these words: “I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’ ” Ibid.

It is the power of the Holy Spirit that seals and prepares us for translation as we cooperate by putting away our besetting sins of pride, selfishness, love of the world and every wrong word and action. We are sealing our destiny for translation. All glory belongs to the Lamb of God that takes away the sins of the world (John 1:29).

Enoch, the seventh generation from Adam, lived in such communion with God that God took him to Himself, denying Satan’s power over the human family that had been created in God’s image.

The apostle Paul commenting on the heroes of faith in the Old Testament briefly describes how Enoch was prepared for heaven in these words: “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God” (Hebrews 11:5). How he pleased God we are told in the next verse. He pleased God because he exercised faith in the great and precious promises in God’s word (2 Peter 1:4). He also believed that “God was a rewarder of those that diligently seek Him” (Hebrews 11:6) by prayer and Bible study.

Another powerful type of the last generation who will be sealed is demonstrated by Jacob’s experience in wrestling with the angel at the brook Jabbok. Separated and alone at the brook, he saw this person approach him and thinking he was the enemy caused him to wrestle all night for victory.

When the Angel of the Lord touched Jacob’s thigh and crippled him he recognized his assailant was Christ. Then Jacob would not release his hold on his Savior until he received the blessing of the forgiveness of sin, especially his sin against his brother Esau.

Commenting on this experience of Jacob, Ellen White writes: “Jacob prevailed because he was persevering and determined. His experience testifies to the power of importunate prayer. It is now that we are to learn this lesson of prevailing prayer, of unyielding faith. The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Patriarchs and Prophets, 203.

We, like Jacob, must wrestle alone with God until we receive the power of the Holy Spirit in the latter rain. As Jacob received a name change because of his persistent faith so also the faith of the 144,000 will be rewarded as the Israel of God, the saints of the Most High God. They have followed the Lamb of God on earth and will have special privileges in the kingdom of God in heaven (see Early Writings, 19).

Isaiah’s prophecy will then be fulfilled by the 144,000. “He shall see of the travail of His soul and shall be satisfied” (Isaiah 53:11).

We must plead and agonize for His wonderful blessing in proportion to the value of this wonderful gift that God has promised His church (see The Desire of Ages, 668). Also, we must learn to walk and wrestle with God today as did Enoch and Jacob and cling to our Saviour and never let go until the morning breaks into eternal day.

We serve a God who loves us individually (John 3:16). May we each individually receive a goodly seal on this anti-typical day of atonement is my prayer for all Israel.

Come, Thou Fount of Every Blessing

Come, Thou fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me ever to adore Thee,
May I still Thy goodness prove,
While the hope of endless glory
Fills my heart with joy and love.

O, to grace how great a debtor,
Daily I’m constrained to be!
Let Thy goodness like a fetter,
Bind me closer still to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart – O, take and seal it;
Seal it for Thy courts above.

Robert Robinson, 1758 (1725–1790)