Questions and Answers – What does it mean to grow in grace?

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever.” II Peter 3:17, 18.

To grow means something is increasing or developing in size by a natural process. Growing in grace is allowing the Divine influence to work upon the heart, which then reflects in the life. Changes will take place in conversation, appearance and lifestyle. These changes will not be seen all at once, but continue to develop by a natural process. As more time is spent with God in His word, the heart is changed.

The promise given in Ezekiel 36:26, 27 says, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.”

“In giving us the privilege of studying His word, the Lord has set before us a rich banquet. Many are the benefits derived from feasting on His word, which is represented by Him as His flesh and blood, His spirit and life. By partaking of this word our spiritual strength is increased; we grow in grace and in a knowledge of the truth. Habits of self-control are formed and strengthened. The infirmities of childhood—fretfulness, willfulness, selfishness, hasty words, passionate acts—disappear, and in their place are developed the graces of Christian manhood and womanhood.” Counsels to Parents, Teachers and Students, 207.

While we are growing in grace we will be steadfast in the faith and moving forward. We will be living by every word of God and not returning to the old ways.

“Remember that you are daily weaving for yourself a web of habits. If these habits are according to the Bible rule, you are going every day in steps heavenward, growing in grace and the knowledge of the truth; and like Daniel, God will give you wisdom as He gave to him.” The Youth’s Instructor, August 25, 1886.

The life of those who cease to grow in grace and knowledge wither away and lose their connection with God. This falling away is reflected in returning to their old lifestyle.

“My brother, you have not been as God planned you should be—growing up into the full stature of a man in Christ Jesus. … You have ceased to grow in grace and in the knowledge of the truth. Do you not realize that you have lost your vital connection with God? Unless the matter is opened before you, you cannot now see the great good you might have accomplished had you kept in vital touch with God.” Manuscript Releases, vol. 3, 204.

We also grow by being tested. “Trials come to him; for unless thus tested, he would never know his lack of wisdom and experience. But if he seeks the Lord with humility and trust, every trial will work for his good. He may sometimes seem to fail, but his apparent failure may be God’s way of bringing him true advancement, and may mean a better knowledge of himself and a firmer trust in Heaven. He may still make mistakes, but he learns not to repeat these mistakes. He becomes stronger to resist evil, and others reap benefit from his example.” Gospel Workers, 142.

Just remember that growing in grace is a continuing process, one day at a time.

Bible Study Guides – The Garden of the Heart

March 27, 2011 – April 2, 2011

The Character of the Wise

Lessons from the Writing of Solomon

Key Text

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23.

Study Help: This Day With God, 73; In Heavenly Places, 162.

Introduction

“The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation.” Testimonies, vol. 4, 202, 203.

1 BUILDING STRENGTH OF SOUL

  • What foundation understood by Solomon should we ever bear in mind? I Chronicles 28:9.

Note: “God is represented as weighing all men, their words, their deeds, their motives, that which determines character. … There is not a thought or motive in the heart that God is not acquainted with. He sees all as clearly as if it stood out registered in living characters, and He weighs individual motives and actions.” Testimonies to Ministers and Gospel Workers, 438.

  • What should we consider in seeking to build upon this basic truth? Proverbs 23:7, first part, 12.

Note: “Many thoughts make up the unwritten history of a single day; and these thoughts have much to do with the formation of character. Our thoughts are to be strictly guarded; for one impure thought makes a deep impression on the soul. An evil thought leaves an evil impress on the mind. If the thoughts are pure and holy, the man is better for having cherished them. By them the spiritual pulse is quickened, and the power for doing good is increased. And as one drop of rain prepares the way for another in moistening the earth, so one good thought prepares the way for another.” Messages to Young People, 144.

2 A GARDEN TO WEED

  • What lessons from nature reveal how our spiritual life can flourish? Proverbs 27:18; 16:24.

Note: “The garden of the heart must be cultivated. The soil must be broken up by repentance. The evil growths that choke the good grain must be uprooted. As soil once overgrown with thorns can be reclaimed only by diligent labor, so the evil tendencies of the heart can be overcome only by earnest effort in the name and strength of Christ.” Education, 111.

“Silence the evil word, put away the unholy thought; for the True Witness weighs every word, sets a value on every action, and declares, ‘I know thy works.’ Then let love, truth, kindness, and forbearance be the precious plants that you shall cultivate in the garden of the heart.” The Signs of the Times, November 14, 1892.

  • What must we understand about the human heart? Proverbs 16:2; Jeremiah 17:9; II Corinthians 13:5, 6.

Note: “It is for the eternal interest of everyone to search his own heart and to improve every God-given faculty. …

“Let all remember that there is not a motive in the heart of any man that the Lord does not clearly see. The motives of each one are weighed as carefully as if the destiny of the human agent depended upon this one result. We need a connection with divine power, that we may have an increase of clear light and an understanding of how to reason from cause to effect. We need to have the powers of the understanding cultivated, by our being partakers of the divine nature, having escaped the corruption that is in the world through lust. Let each one consider carefully the solemn truth: God in heaven is true, and there is not a design however intricate, not a motive however carefully hidden, that He does not clearly understand. He reads the secret devising of every heart. Men may plan out crooked actions for the future, thinking that God does not understand, but in that great day when the books are opened, and every man is judged by the things written in the books, those actions will appear as they are.” The Upward Look, 53.

3 NURTURING THE GARDEN

  • How can we fortify our life in Christ? Proverbs 10:8, 9.

Note: “The very first step in the path of life is to keep the mind stayed on God, to have His fear continually before the eyes. A single departure from moral integrity blunts the conscience, and opens the door to the next temptation. [Proverbs 10:9 quoted.] We are commanded to love God supremely, and our neighbor as ourselves; but the daily experience of life shows that this law is disregarded. Uprightness in deal and moral integrity will secure the favor of God, and make a man a blessing to himself and to society; but amid the varied temptations that assail one whichever way he may turn, it is impossible to keep a clear conscience and the approval of heaven without divine aid and a principle to love honesty for the sake of the right.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1158.

  • What type of attitude pleases God? Proverbs 23:15–17.

Note: “The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand. In the fierce storms of temptation it will surely be overthrown. David’s prayer should be the petition of every soul: ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10. And having become partakers of the heavenly gift, we are to go on unto perfection, being ‘kept by the power of God through faith.’ I Peter 1:5.” Patriarchs and Prophets, 460.

  • What should be our constant focus? Proverbs 7:1–3.

Note: “Double your diligence to make your calling and election sure. Keep God’s commandments, and live, and His law as the apple of your eye. Tax every moment to the utmost in laboring for your own eternal interest and for the salvation of souls around you.” Testimonies, vol. 5, 353.

4 PARTAKING OF DIVINITY

  • With what description does the apostle Peter confirm the relationship we are to have with Christ? 11 Peter 1:4. How does he explain it further? I Peter 1:13–16.

Note: “Let everyone who desires to be a partaker of the divine nature appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act. The soul must be kept from every stain, through faith in Him who is able to keep you from falling.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145.

  • Why is our mind—as the governing center (or heart) of our soul—so important? Proverbs 4:23.

Note: “Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

“When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

5 LABORING WITH THE MASTER GARDENER

  • What comes as we cultivate the beauty of a Christlike character? Proverbs 22:11; 16:7; II Corinthians 3:18; Matthew 5:8.

Note: “The affections should center upon God. Contemplate His greatness, His mercy and excellences. Let His goodness and love and perfection of character captivate your heart.” Sons and Daughters of God, 99.

“We are to make determined efforts to overcome as Christ overcame. From this warfare no one is excused. If for us the gates of the holy city swing ajar, if we behold the King in His beauty, we must now overcome as Christ overcame.” Ibid., 371.

“We have only a little while in which to prepare for the coming of our Lord Jesus Christ. We have not a moment to lose. We need to begin at once to gain a preparation to enter the courts above. God will help all who will help themselves. But if you sit down under Satan’s shadow, and let him tempt you to look on the objectionable side, and to weaken the hands of those who are trying to carry forward the work of the Lord, how can you hope to gain the victory over temptation? You can not be a joint heir with Christ unless you have his spirit, and are determined to gain heaven at any cost. Those who regardless of all else, place themselves in God’s hands, to be and do all that he would have them, will see the King in his beauty. They will behold his matchless charms, and, touching their golden harps, they will fill all heaven with rich music and with songs to the Lamb.” The Review and Herald, June 15, 1905.

Review and Thought Questions

1 Why are our moment-by-moment thoughts so important?

2 What should we realize about the tendency of our mind?

3 How only can we maintain a connection with Christ?

4 What is the duty of everyone who professes Christ?

5 How is it possible to see the King in His beauty?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Solemn Call

January 1, 2012 – January 7, 2012

Key Text

“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20.

Study Help: Our High Calling, 35, 287.

Introduction

“Christ is knocking at the door of the heart, seeking for entrance. Will you let Him in?” This Day With God, 308.

1 TIME TO LISTEN!

  • What is the first appeal our Creator makes to every one of us? Proverbs 7:24.

Note: “We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, ‘I have kept my Father’s commandments’ [John 15:10]. He leads His sheep in the path of humble obedience to the law of God.” The Faith I Live By, 314.

“He who would be a faithful servant of Christ, must listen to the instruction of the greatest Teacher the world has ever known. His ideas and principles must be kept pure by the power of God. Every day he must learn to become more worthy of the trust committed to him. His mind must be quickened by divine power; his character uncontaminated by worldliness.” The Signs of the Times, December 24, 1896.

  • Why should we be eager to listen to God’s voice? Jeremiah 29:11–13; Hosea 11:4, first part.

Note: “God gives us blessings; if we could look into His plan, we would clearly see that He knows what is best for us and that our prayers are answered. Nothing hurtful is given, but the blessing we need, in the place of something we asked for that would not be good for us, but to our hurt.” Testimonies, vol. 1, 121.

2 A GREAT PRIVILEGE

  • Why should we stand in awe at the thought of speaking with the Master of the universe? Job 38:1–7; Isaiah 40:28.
  • When Moses asked to see God’s glory, what was he given to understand? Exodus 33:18, 19; 34:5–8. Why can we be encouraged by beholding this glory?

Note: “Pray with Moses, ‘Show me thy glory’ [Exodus 33:18]. What is this glory?—The character of God. This is what He proclaimed to Moses.” Gospel Workers, 417.

“In order to be a Christian, it is not necessary for a man to have great talents. The human agent may have no voice in legislative councils; he may not be permitted to deliberate in senates or vote in parliaments; yet he has access to God. The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

  • How does Jesus summarize the result of answering His call? Matthew 10:39.

Note: “There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving His life for the life of the world? In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to His service? to hold yourself ready to be or to do anything He may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan’s temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths?” Our High Calling, 287.

3 LESSONS FROM THE PAST

  • What is promised to all who heed the voice of God? Proverbs 8:32.
  • How did Jesus show the value of taking heed of His word? Matthew 7:24–27.
  • What warning should we take from the way the educational system in Christ’s day actually blocked the voice of God? Hosea 4:6; Jeremiah 2:13.

Note: “In the days of Christ the town or city that did not provide for the religious instruction of the young was regarded as under the curse of God. Yet the teaching had become formal. Tradition had in a great degree supplanted the Scriptures. True education would lead the youth to ‘seek the Lord, if haply they might feel after Him, and find Him.’ Acts 17:27. But the Jewish teachers gave their attention to matters of ceremony. The mind was crowded with material that was worthless to the learner, and that would not be recognized in the higher school of the courts above. The experience which is obtained through a personal acceptance of God’s word had no place in the educational system. Absorbed in the round of externals, the students found no quiet hours to spend with God. They did not hear His voice speaking to the heart. In their search after knowledge, they turned away from the Source of wisdom. The great essentials of the service of God were neglected. The principles of the law were obscured.” The Desire of Ages, 69.

  • How can we be inspired by that superior knowledge which was cultivated by the psalmist? Psalms 12:6; 119:98–100.

Note: “For those who … lay hold of the divine assurances of God’s word, there are wonderful possibilities. Before them lie vast fields of truth, vast resources of power. Glorious things are to be revealed. Privileges and duties which they do not even suspect to be in the Bible will be made manifest.” The Ministry of Healing, 465.

4 AWESOME INTERACTION

  • What warm invitation does our Creator extend to each of us, and how do we too often hinder ourselves from accepting it fully? Revelation 3:20.

Note: “Every warning, reproof, and entreaty in the word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond.

“Many have so much rubbish piled up at the door of the heart that they cannot admit Jesus. Some have difficulties between themselves and their brethren to remove; others have evil tempers, pride, covetousness; with others, love of the world bars the entrance. All this must be taken away, before they can open the door and welcome the Saviour in.” Our High Calling, 352.

  • How does the psalmist describe the beautiful communion we can be privileged to enjoy with God? Psalms 91:14–16; 119:103, 104; 143:8.
  • How only can we hear the Lord’s voice properly? Psalm 46:10.

Note: “Everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalm 46:10. Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men’s hearts.” The Desire of Ages, 363.

5 A POINTED INQUIRY

  • What should we learn from the surprising way God spoke to Elijah? I Kings 19:9–12.
  • What startling question uttered by God to Elijah echoes down to us today? I Kings 19:13; Luke 9:23.

Note: “The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was the joy of seeing sinners saved. This should be the joy of every follower of His, the spur to his ambition. Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.

“Of families, as of individuals, the question is asked, ‘What doest thou here?’ In many churches there are families well instructed in the truths of God’s word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God. For the sake of worldly advantage, for the sake of acquiring scientific knowledge, men are willing to venture into pestilential regions and to endure hardship and privation. Where are those who are willing to do as much for the sake of telling others of the Saviour?” Prophets and Kings, 172, 173.

PERSONAL REVIEW QUESTIONS

1 Why is the “call” in this lesson more powerful even than a judge’s subpoena?

2 What does it cost to answer the call of Christ?

3 How does the way we are educated affect our understanding of duty?

4 Why is silence a key aspect of genuine reverence and communion with God?

5 As the Lord spoke to Elijah, what may He be saying specifically to me?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Keys to the Storehouse – Jesus Longed to See!

“Jesus longed to see.” That is quite a statement to think upon. It makes you want to know what He longed to see!

A rich young man came to Jesus inquiring what he could do to inherit eternal life. Jesus told him to keep the commandments, to which he replied, “All these things have I kept from my youth up: what lack I yet?” (See Matthew 19:20.) In those words, there was seen no need. “He [Jesus] longed to see in him a humble and contrite heart, conscious of the supreme love to be given to God, and hiding its lack in the perfection of Christ.” The Desire of Ages, 519.

Jesus longs to see in each one of us

A humble heart:

  • A heart expressing dependence
  • A heart expressing unworthiness
  • A heart willing to submit, willing to yield and to be obedient

Did He see this in the young ruler? No. Does He see this humble heart in you? Jesus longs to see

A contrite heart:

  • A heart that is broken in spirit because of a sense of sin
  • A sincere sorrow for sin
  • A deep repentance

Did He see this in the young ruler? No. Does He see a contrite heart in you? To receive the love of God, your supreme love of self must be surrendered and its deficiency hid in the perfection of Jesus.

“Christ read the ruler’s heart. Only one thing he lacked, but that was a vital principle.” Ibid.

Imagine, thinking to keep the commandments for his whole lifetime and yet still lacking the vital principle necessary for his spiritual life and future. Jesus saw in this young man the potential to represent Him and become a divine force among men. “He longed to make him like Himself, a mirror in which the likeness of God would be reflected. …

“He needed the love of God in the soul. This lack, unless supplied, would prove fatal to him; his whole nature would become corrupted.” Ibid.

We too could ask this same question of Jesus. If we give ourselves to Christ, we can grow in the atmosphere of His presence. However, if we choose to remain lacking, refusing the love of God, our whole nature will become corrupt. This means:

  • It will decay
  • It will be polluted
  • It will be perverted
  • It will be rotten

Jesus longed to see a willingness to be a coworker—but, sadly, the young man turned away.

  • He chose not to receive a humble and contrite heart.
  • He chose not to recognize the supreme love to be given to God.
  • He chose not to hide his lack in Jesus.

“With what earnest, anxious longing, what soul hunger, did the Saviour look at the young man, hoping that he would yield to the invitation of the Spirit of God!” Ibid., 520.

The young man “wanted eternal life, but would not receive into the soul that unselfish love which alone is life, and with a sorrowful heart he turned away from Christ.” Christ’s Object Lessons, 393.

That same invitation is offered today: “Choose you this day whom ye will serve.” Joshua 24:15.

“The Redeemer longed to create in him that discernment which would enable him to see the necessity of heart devotion and Christian goodness.” The Desire of Ages, 519.

But he refused and turned away! What will you do?

Father: I want Jesus to see in me a humble and contrite heart, conscious of the supreme love to be given to Thee. I choose to open my heart fully to receive Christ so I may be transformed into Your likeness, which is my only hope of salvation. Please help me to hide all that I lack in the perfection of Jesus so that I will not become corrupt and lose life eternal as did that young man long ago. Amen.

God’s Endless Grace – Pastor Kang’s Near Death Experience & Ministry Alert

Pastor David Kang’s Near Death Experience and Heaven-sent Commission from God

One very late evening, Pastor David Kang’s heart burst. [David Kang is Pastor and Founder of Light for Life US Ministry, Fort Lee, New Jersey.] His life was clinging on the precipice of death. However, after a very sudden “open heart surgery,” God saw fit to grant His servant more time on this earth.

On the evening of December 30, 2011, after returning from a month long evangelistic meeting in Korea and China, Pastor Kang thought he was suffering from a mild form of pneumonia. As the night progressed, he found it increasingly difficult to breathe, and the sharp pain in his chest became unbearable. Then he coughed up blood. He was experiencing the symptoms of a sudden heart attack.

Pastor Kang has tirelessly labored without rest for the past twenty years, doing God’s work, and as a result, he has received much criticism. He has also been the center of many malicious rumors that have weighed heavily on him as he continued his work. Finally, his body has paid the toll.

After initial tests in Athens, Georgia, a clogged artery was discovered and cleared. While thinking there must be another reason to cause the problem in the heart, a more serious problem was discovered. The septum, the dividing wall between the right atrium and the left atrium, had ruptured. This necessitated emergency open-heart surgery. While the ambulance hastily pressed onwards toward Emory Hospital in Atlanta, a search immediately began for a surgeon who had experiential knowledge with the needed surgery.

God had prearranged for such a surgeon to be on call that night. On the way to the operating room, Pastor Kang was told to prepare not to see his family again, as the surgery only had a success rate of 25 percent. Suddenly the true meaning of genuine prayer was valued. Pastor Kang humbly entrusted his soul into God’s hands, recognizing himself as a helpless and feeble sinner that had repented of his sins and trusted in his loving Saviour. A usual eight-hour surgery was completed in four hours, and four days later he awoke, realizing that his life had been spared. A few days later it was discovered that his whole heart was beating normally. There had been only a one percent chance of that happening.

Pastor Kang has been saved, by the providence of God, to go again into the world with a new commission to fulfill.

A Ministry Alert

To the faithful supporters of Light for Life US Ministry:

As you may already know, a small group of people is currently trying to defame and sabotage this ministry. These individuals are trying to swindle the funds and your gracious donations for their own purposes. I, Pastor Kang, am working with the CHINA ministry through the Light for Life office in New Jersey. Therefore, please send any monetary aid or questions to the office in New Jersey. I pray that you will not be confused on this issue.

Brethren, I plead for your understanding and assistance. Our evangelistic work in China and in Korea is ever growing and advancing more and more each day by the grace of God! In this very crucial and difficult time in our ministry, we humbly beseech you for your loving prayers and financial support. Thank you very much.

Your eternally grateful brother in Christ,

David Kang,
Pastor and Founder of Light for Life US ministry

Light for Life US Ministry
242 Main Street Fort Lee, NJ 07024
Phone: 1-888-881-1004

Where Your Treasure Is

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19–24.

One of my favorite songs is entitled “With My Whole Heart.” The lyrics say so much:

With my whole heart I trust You.
With my whole heart I seek You.
With my whole heart I rest in You my Lord,
Loving Lord of all my heart.
With Your whole heart You love me.
With Your whole heart You forgive me.
With Your whole heart You lift me up my Lord,
Loving Lord of all my heart.
With my whole heart I love You.
With my whole heart I adore You.
With my whole heart I’ll lift you up, my Lord,
Loving Lord of all my heart.

A while ago as I was staying at the hospital with my mother, I was reading a missionary book by Jean Carter Cochran, The Bells of the Blue Pagoda, Teach Services, Brushton NY, previewing it for my granddaughter. Something in that book really caught my attention. As I thought about it, several other similar incidents from the Bible came to mind and caused me to think seriously about my life, my priorities, and how I act based on those priorities. Do my actions prove that what I think in my own mind and claim are my priorities, truly are my priorities?

The mission story that first instigated my thinking on this topic took place in China quite some time ago. This story concerns a Chinese pastor by the name of Pastor Meng. At the time of this incident, he was working at a clinic with two foreign missionaries, a husband and wife, and a young Chinese woman doctor, Little Small Feet, and a few native assistants.

Little Small Feet had just recently returned from completing her education in the United States. She, along with the two foreigners, chose to set up their clinic in a remote city called The City of the Blue Pagoda. Unbeknown to them all, this was the very city where years before Little Small Feet had been kidnapped by an evil woman for the handsome ransom she expected to extract from Little Small Feet’s wealthy father, Lord Chang. Sadly, Lord Chang had never wanted this daughter, as she was the last of several girls and he had desperately wanted a boy. Therefore he refused to even consider paying the ransom.

Though it may seem irrational to us, Little Small Feet’s captors never forgave her for not bringing them the ransom they had expected. Though Little Small Feet had been rescued by the two foreign missionaries mentioned above, who were at that point in time working in a different hospital and a different city, throughout her lifetime her evil captors plotted and pursued, seeking to kidnap her again in order to wreak their revenge on this innocent girl. So when naively Little Small Feet and her dedicated Christian friends set up their clinic in her native city, the wicked kidnappers were ecstatic. Carefully they made their plans. Silently and patiently they waited and plotted. They wanted no chance of failure as had happened time and again before. Nor did they wish to be found the guilty ones in the carrying out of their wicked scheme.

Finally the time was ripe. An epidemic had recently swept through the city, and though the workers from the clinic had nearly worn out their lives in caring for the sick and dying, the evil ones had slyly insinuated that it was these very ones who had brought the plague upon the city.

Needless to say, this little rumor, this wicked scheming, easily turned the tide of public opinion against these true servants of the Lord. Signs of brooding trouble began trickling to their ears. And soon, it was no longer trickling and brooding, but breaking out into open danger. One afternoon as they were returning to the compound, a mob began following them, and it was only with great difficulty that they succeeded in arriving home.

As the day progressed, Little Small Feet and her colleagues realized the absolute necessity of leaving the city for a time until the disturbances should subside. Given the unrest of the unruly elements, they decided they would escape over a wall in the back of the compound late in the evening, when they hoped things would be more peaceful. Calmly, as though nothing were brewing beyond the compound walls, they each pursued their various tasks, caring for the sick and suffering ones within. However, as evening approached, the unrest in the city grew heated, and they realized waiting was useless; there would be no quiet in the city that night. As they made their preparations to depart over the wall into and through the gardens of loyal and friendly neighbors, the foreign missionaries and Little Small Feet pled with Pastor Meng to leave with them for the sake of his own safety, but he staunchly refused. And soon, it was too late; he could not have left if he had wanted. As he was speaking his refusal, a loud commotion began closing in on the front gate.

Pastor Meng urged his friends to hurry. Taking a rope ladder he quickly assisted each one up and over the wall to the other side. Then, being the only one left, rather than climbing it himself to escape, he took the ladder down and hid it. Then he went to meet the seething mob who had burst through the gate. Boldly he confronted the intruders, questioning them as to why they were attacking the very ones who had saved the lives of so many of them. But rather than listen, they only became more inflamed. The mob, intent on looting, on finding the foreigners, and especially Little Small Feet, swarmed the buildings. But Pastor Meng, rather than escaping in the confusion, stayed. His only thought was that each moment he could delay the mob increased the chances of his friends’ successful escape. Not finding their quarry, the rabble turned on Pastor Meng, demanding that he tell them where his friends had gone.

“An exalted look swept over the pastor’s face; it verily seemed to shine. His lips moved as if in prayer and with a ringing voice he exclaimed: ‘I will not tell you where the foreigners are because they are the best friends I have ever had, and the best friends this city has! Years ago when I was dying of cholera, they took me into their hospital and nursed me back to life. Should I be false to them now? That is not the idea of gratitude the ancients taught us. I am not afraid for’—and his voice took on a note of triumph—‘I believe in God, the Father Almighty, and in Jesus Christ, His only Son, our Lord!’ At the first words the rioters listened breathless, astonished at the man’s courage; then someone moved and the spell was broken. A hand threw a stone that caught the pastor on the forehead and he fell headlong. A soldier near, as if to complete the mischief, stabbed him with a knife. One of the crowd, with more feeling than the rest, saw the lips of the dying man move and stooping over caught his last words: ‘Oh, I see Jesus, I see Jesus,’ he whispered, and then the brave heart stopped beating.” The Bells of the Blue Pagoda, 212.

It is this scene, the stone, the shining face, the words, “Oh, I see Jesus, I see Jesus” that drew my attention. I thought about another time, another place, another mob, long, long ago; another man, another testimony, another witness for the Saviour, giving his life through stoning for His Lord, and that others might know His God. Then my mind was drawn to the stories of other men whose faces shone with the glory of God in spite of, or maybe because of, the trying situations they were in, and I began thinking; serious thinking. If I am ever in that kind of a situation would I have the courage of the Lord to stand against a mob? Do I have the faith in and the connection with my God that Pastor Meng had or that Stephen had [Acts 7:51–60]? And lastly, I asked myself, have I lived my life with the dedication and doing the deeds of Jesus such that in my dying moments I will see my Jesus? The honest answer to these questions is imperative if we want to know where our hearts really are, where our treasure actually is.

We live in very serious times. We have been blessed with peace and abundance and physical safety. But we are on the very verge of “a time of trouble such as never was” [Daniel 12:1]. And I ask myself and you, where is my treasure, and yours? Where is my heart, and yours? If our hearts and our treasures are not with God in heaven, we will not be able to answer in the affirmative any of the questions above. And if we cannot answer the above questions in the affirmative, we will not be able to say at any point in time, “I see Jesus, I see Jesus.” We will not have the courage necessary to stand. We will not have the faith or the connection that will be essential. And rather than a face shining with the love of God, our face will be one of the faces in the mob, darkened and distorted by the sentiments of Satan, and when the dying moment comes, we will be alone, without a Saviour.

This may sound extreme, but there is no middle ground. There is no middle of the road where there is no commitment one way or the other. Pastor Meng could not protect himself and confront the mob. He could not do both. He had to do one or the other. And so must we choose. To not actively choose one side is to actively select the other. We cannot sit passively on the sidelines. As I read this story of Pastor Meng, as I thought about Stephen being stoned, even as I thought of Moses with his face shining from being in the presence of God (remember God offered to eradicate the rebellious Israelites who continually blamed and mistreated Moses, and make of Moses a great nation, but Moses, rather than finding relief in this offer, interceded and begged the Lord to have mercy on them, but if not to blot his name from the book of life [Exodus 32:30–32]), I realized I have an intense desire to have that faith, that connection with God that these people had. And I realized that it won’t just happen. I have to make a choice. If I want to be able to stand alone in the face of a mob, if I want my face to shine, I must have the same self-renouncing, self-sacrificing love they had. Do I show by my actions that I want to be able to say “I see Jesus, I see Jesus,” when I am faced with death?

Each one of these people made a choice. Each one had chosen to “lay up their treasure in heaven” [Matthew 6:20]. In so doing, each one also chose to forgo the pleasures and treasures of this earth. And I too, if I wish to have the experience these people had, must be willing to suffer and to sacrifice, willing to commit and to take a stand. This desire must be the driving force of my life. This desire must control my choices each and every day.

So I ask you, today, where is your treasure? What is the driving force in your life? What truly controls your choices and your actions? Is it an intense desire to see Jesus? Is it to live your life in such a way that your face will shine with the light of God [Matthew 5:6]? Is it a “hunger and thirst for righteousness” [Matthew 5:6]? Is the driving and controlling motive of your life to have the faith and courage of the Lord, and are your actions proving that this is indeed the case? Is it to have the preparation necessary to stand during the rapidly approaching time of trouble such has never been?

We have all the information necessary to prepare. We have the promise of God that He will be with us. But we must make the choice. And we must act on that choice. Today we must choose to “lay up treasure in heaven.” Remember, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other” [Matthew 6:24].

Today, while probation lingers, “Choose you this day whom you will serve” [Joshua 24:15].

Brenda Douay is a member of the Steps to Life staff. She may be contacted by email at: brendadouay@stepstolife.org.

Bible Study Guides – David’s Prayer Life

November 4, 2012 – November 10, 2012

Key Text

“Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us.” Psalm 62:8.

Study Help: Messages to Young People, 247–252; Testimonies, vol. 4, 533–537.

Introduction

“David’s prayer was continually directed to God. His trust was in God, and he walked before Him in a perfect way.” The Signs of the Times, August 17, 1888.

1 EARNEST CONSISTENCY

  • What habit can we learn from David—and why? Psalm 55:16, 17.

Note: “Our only sure defense against besetting sins is prayer, daily and hourly prayer. Not one day zealous and the next careless, but through watchfulness and earnestness becoming vitalized by intercourse with God. Prayer is necessary, and we should not wait for feeling, but pray, earnestly pray, whether we feel like it or not. Heaven is open to our prayers. Prayer is the channel that conducts our gratitude and yearnings of soul for the divine blessing to the throne of God, to be returned to us in refreshing showers of divine grace. With very many, this channel is allowed to freeze up, and then the connection with heaven is interrupted. … Oh, that we would spend more time upon our knees and less time in planning for ourselves and in thinking we may do some great thing.” This Day With God, 277.

  • Describe the depth of spiritual experience we are to learn from David’s example. Psalm 38:9–15; 42:1, 2, 5; 84:2.

Note: “True prayer engages the energies of the soul and affects the life. He who thus pours out his wants before God feels the emptiness of everything else under heaven.” Testimonies, vol. 4, 535.

2 BEHOLDING GOD’S CHARACTER

  • How did David gain a clearer view of God through prayer? Psalm 77:1–14.

Note: “The psalmist David in his experience had many changes of mind. At times, as he obtained views of God’s will and ways, he was highly exalted. Then as he caught sight of the reverse of God’s mercy and changeless love, everything seemed to be shrouded in a cloud of darkness. But through the darkness he obtained a view of the attributes of God, which gave him confidence and strengthened his faith. But when he meditated upon the difficulties and danger of life, they looked so forbidding that he thought himself abandoned by God because of his sins. He viewed his sin in such a strong light that he exclaimed, ‘Will the Lord cast off for ever? will he be favorable no more?’ (Psalm 77:7.)

“But as he wept and prayed, he obtained a clearer view of the character and attributes of God, being educated by heavenly agencies, and he decided that his ideas of God’s justice and severity were exaggerated. He rejected his impressions as being the result of his weakness, ignorance, and physical infirmities, and as dishonoring to God, and with renewed faith he exclaimed, ‘This is my infirmity; but I will remember the years of the right hand of the Most High’ [Psalm 77:10].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1149.

  • What tragic hour in David’s life confirms how outward circumstances do not necessarily reflect whether or not God accepts our prayers? Psalm 3:1–8.

Note: “Our heavenly Father is never unmindful of those whom sorrow has touched. When David went up the Mount Olivet, ‘and wept as he went up, and had his head covered, and he went barefoot’ (II Samuel 15:30), the Lord was looking pityingly upon him. David was clothed in sackcloth, and his conscience was scourging him. The outward signs of humiliation testified of his contrition. In tearful, heartbroken utterances he presented his case to God, and the Lord did not forsake His servant. Never was David dearer to the heart of Infinite Love than when, conscience-smitten, he fled for his life from his enemies, who had been stirred to rebellion by his own son. The Lord says, ‘As many as I love, I rebuke and chasten: be zealous therefore, and repent.’ Revelation 3:19. Christ lifts up the contrite heart and refines the mourning soul until it becomes His abode.” Thoughts from the Mount of Blessing, 11.

3 DEEP REPENTANCE

  • Despite the greatest sin of David’s life, what attitude had enabled him to be restored as a man after God’s own heart? Psalms 32:1, 2; 51:1–14; 103:13.

Note: “The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God.” Steps to Christ, 24, 25.

“Great had been David’s fall, but deep was his repentance, ardent was his love, and strong his faith. He had been forgiven much, and therefore he loved much. Luke 7:48.” Patriarchs and Prophets, 754.

“David often triumphed in God, and yet he dwelt much upon his own unworthiness and sinfulness. His conscience was not asleep or dead. ‘My sin,’ he cries, ‘is ever before me’ [Psalm 51:3]. He did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.” The Youth’s Instructor, July 5, 1894.

  • What assurances are given to repentant souls? Jeremiah 3:22; Matthew 5:4.

Note: “In pronouncing a blessing upon those who mourn, Jesus did not design to teach that there is any virtue in living under a perpetual cloud, nor that selfish sorrow and repining has any merit of itself to remove a single stain of sin. The mourning spoken of by Christ is a godly sorrow for sin, that works repentance unto eternal life.” The Spirit of Prophecy, vol. 2, 205.

“Have you fallen into sin? Then without delay seek God for mercy and pardon. When David was convicted of his sin, he poured out his soul in penitence and humiliation before God. He felt that he could endure the loss of his crown, but he could not be deprived of the favor of God. Mercy is still extended to the sinner.” Testimonies, vol. 5, 177.

4 RESTORATION TO PURITY

  • What must we always remember about God? Psalm 145:8, 9; I John 4:16.

Note: “The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that ‘the blood of Jesus Christ His Son cleanseth us from all sin.’ 1 John 1:7. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but we must pray and believe. ‘This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.’ I Timothy 1:15. Forgiveness, reconciliation with God, comes to us, not as a reward for our works, it is not bestowed because of the merit of sinful men, but it is a gift unto us, having in the spotless righteousness of Christ its foundation for bestowal.” Thoughts from the Mount of Blessing, 115, 116.

  • On what theme did David often focus his prayers? Psalms 19:12–14; 51:10.

Note: “One of the most earnest prayers recorded in the Word of God is that of David when he pleaded, ‘Create in me a clean heart, O God.’ Psalm 51:10. God’s response to such a prayer is, A new heart will I give you. This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.” Our High Calling, 159.

5 THE REWARD OF FERVOR

  • How can we enjoy a rich spiritual life? Psalm 119:10, 145.

Note: “In sincerity, in soul hunger, cry after God. Wrestle with the heavenly agencies until you have the victory. Put your whole being into the Lord’s hands, soul, body, and spirit, and resolve to be His loving, consecrated agency, moved by His will, controlled by His mind, infused by His Spirit.

“Tell Jesus your wants in the sincerity of your soul. You are not required to hold a long controversy with, or preach a sermon to, God, but with a heart of sorrow for your sins, say, ‘Save me, Lord, or I perish.’ There is hope for such souls. They will seek, they will ask, they will knock, and they will find. When Jesus has taken away the burden of sin that is crushing the soul, you will experience the blessedness of the peace of Christ.” Our High Calling, 131.

  • What characterizes all who truly take God at His word? Psalms 50:23; 51:15.

Note: “The joy of Christ is a pure, unalloyed cheerfulness. It is not a cheap gaiety, that leads to vanity of words or lightness of conduct. No, we are to have His joy, and His greatest joy was to see men obeying the truth. … Plead with God, saying, ‘I make an entire surrender. I give myself away to Thee.’ Then be joyful. The Word is in you, purifying and cleansing your character. God does not want His children to go about with anxiety and sorrow expressed in their faces. He wants the lovely expression of His countenance to be revealed in every one of us who are partakers of the divine nature; for we have power to escape the corruptions of the world.” Our High Calling, 148. [Author’s italics.]

PERSONAL REVIEW QUESTIONS

1 What does true prayer involve?

2 How can you gain a clearer view of God?

3 What should you do if you fall into sin?

4 How can you receive a new heart?

5 How can my prayer life be more like David’s?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Principles of the Two Kingdoms

God’s word is based on principles. The word principle comes from a Latin word meaning beginning. Some of the definitions of principle are: a comprehensive and fundamental law, doctrine or assumption; a rule or code of conduct; the laws or facts of nature underlying the working of an artificial device. Webster’s Ninth New Collegiate Dictionary, Merriam-Webster Inc., Springfield, Massachusetts.

Basically, principles produce actions. Right principles produce right actions and wrong principles produce wrong actions. Jesus said, “Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” Matthew 7:17–20.

In the beginning, “God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” Genesis 1:11, 12.

God’s word is law. When He says, “Let every tree and herb yield seed and produce after its own kind,” it happens. Everything necessary is in the seed to produce after its own kind. An apple tree can only ever produce an apple.

“God has ordained laws for the government, not only of living beings, but of all the operations of nature. Everything is under fixed laws, which cannot be disregarded.” The Faith I Live By, 179. There are only two types of principles: those connected with Satan’s kingdom and those principles of God’s kingdom. Whatever kingdom man chooses, he will produce like fruit.

God said, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15. Here is mentioned the two seeds and their relevant produce—two opposing sets of principles.

“Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law? Jesus said unto Him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” Matthew 22:35–40.

Jesus here specified the two underlying principles of the Ten Commandments—love God with all your heart, soul, mind, and strength, and love your neighbour as yourself. John explained this principle further when he said, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.” I John 4:7, 8.

The only way that love is possible is through a relationship with the Source of that love, which is God. Our identity is tied up in that relationship. It is God-centered; it is Christ-centered.

One principle of Satan’s kingdom is brought out in the first lie he told Eve: “And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” Genesis 3:4, 5.

The result of that lie is to believe you have life in yourself, outside of a relationship with Christ. You would then have the ability to produce your own works and God Himself could not take that life from you, resulting in the lie of eternal hellfire. The seed of the serpent was planted in the heart of the human race and produced a new fruit.

Of Adam and Eve, the Bible says, “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Verse 7. In their innocence before sin they were naked and did not know it, but now, they knew that they were naked; they were ashamed and sought to clothe themselves to cover their nakedness.

Ellen White wrote, “From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the divine One.” The Review and Herald, December 31, 1908.

When man sinned, he lost the glory of God. In the earthly temple the light of the glory of God was represented as the Shekinah glory. When Adam and Eve sinned they lost that covering of light, and they were no longer vessels for the indwelling of the Spirit of God. That relationship had been broken, and now they were naked. They were now born of a different spirit.

“The light of the garments of heavenly innocence departed from them; and in parting with the garments of innocence, they drew about them the dark robes of ignorance of God.” Conflict and Courage, 17.

Not only did they lose the presence of God, but their whole relationship to Him had changed. They now had a different view of Him. With the garments of light removed, they found themselves in darkness concerning His character and were governed by the new principles that Satan had planted in their hearts that would produce a different fruit.

Under Satan’s kingdom we are separated from God, and our identity is performance based and determined by what we do. God’s kingdom is an identity based on relationship. Those under God’s kingdom are valued as sons and daughters of God regardless of performance.

God always deals with principles. “But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” I Samuel 16:7.

God is more interested in a man’s heart and the motivation for each action. If the heart is right, the relationship is right, and when the good seed is implanted, the fruit will manifest itself. Performance will be based on the relationship and not the relationship based on performance.

God’s perspective and man’s perspective are completely different. “For My thoughts are not your thoughts, neither are your ways My ways.” Isaiah 55:8.

The scribes and the Pharisees were the most religious people at that time, but they operated under the principles of Satan’s kingdom. Their main focus was their performance.

Jesus said to them, “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cumin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Ye blind guides, which strain at a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hyprocrisy and iniquity.” Matthew 23:23–28.

To hear this denunciation was a terrible shock to them for they thought themselves righteous. They did all the right things. They tithed, they fasted, and obeyed all external rules, forgetting the weightier matters. Jesus put things in a proper perspective; He said to work on cleansing the inside of the cup and the outside will also be clean.

One man came to Jesus inquiring what he could do to have eternal life. He claimed to have kept all of the commandments since his youth, but when Jesus told him to go and sell all that he had, the young man went away sorrowful for he was very wealthy (Matthew 19:16–22).

The young man wanted to know what he could do to inherit eternal life. Jesus went straight to his heart discerning his motivation, which was not a desire for a relationship with Him because this man’s identity was linked to his possessions. He rejected a discipleship to keep his treasure, the things of this world, and as a result, he rejected eternal life. The devil knows exactly what is in the heart of man outside of their relationship with God, because he is the author of those principles.

Satan’s first attack toward Christ, when He was led into the wilderness after His baptism, was to doubt His relationship with His Father. He had succeeded in casting doubt on God’s character and His love for them with Adam and Eve.

First he attacked Christ’s relationship, and then he said, “If Thou be the Son of God, command that these stones be made bread.” Matthew 4:3. Then he appealed to the human nature of Christ—the principles that are inherently in us, in our human nature, to perform or prove ourselves—to prove who He was by performing a miracle. This temptation was repeated throughout Christ’s life as well as on the cross, “If Thou be Christ, save Thyself and us.” Luke 23:39. The devil continually attacked Christ’s relationship with His Father and appealed to the principles of humanity, but there was nothing in His heart to which the devil could take hold for he was of a different seed. He said, “The prince of this world cometh, and hath nothing in Me.” John 14:30. There are two opposing principles.

The Devil’s Kingdom God’s Kingdom
Based on receiving the lie Based on receiving the truth
You shall not surely die You shall surely die
You have life in yourself Your life is in the Son
You are able to produce good works The Son produces works in you
Your life is bound up in performance Your life is bound up in relationship
He who has not the Son has not life He who hath the son hath life

Jesus said, “If ye abide in Me, and My words abide in you … . Herein is My Father glorified, that ye bear much fruit.” John 15:7, 8.

The principles of the devil’s kingdom lead to pride and feelings of superiority. Those who achieve, look down on others who do not. When not doing so well, we get depressed because our value is based on our performance. Under these principles, truth is mixed with error causing confusion and there is an entitlement to heaven because of our good works. This can never create harmony with God or others. In the church, the natural result is a hierarchical structure of government that develops into different classes and different values where people are valued differently.

In God’s kingdom we realize that everything we have comes from God—our life, our talents, and everything that we possess. This promotes thankfulness and humility. All are in harmony with each other knowing that without God we are nothing but dust and ashes. It is God who gave us life and we are all brethren and equal in value. In God’s kingdom, the reward that God gives us is because of unmerited grace, an undeserved gift that is received by faith.

Peter adds one virtue to another like a ladder showing the Christian experience (II Peter 1:5–7). The closer the relationship is to Christ and the Father, the higher up the ladder we will be, but it has nothing to do with our own works and no one is higher or better than another.

Two Principles Produce Different Fruits

“Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19–21.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Verses 22, 23.

Which principles are guiding your life; which seed has been planted in your heart?

Jesus told a parable of a son who decided to separate from his father’s house, take his inheritance and go off into a far country to make his own life and to experience life. We are like the young man. The inheritance we have received is everything that God has given to us in this life—our strength, our health, our talents, our ability, and money, whatever it may be.

His inheritance was spent supporting his new life of riotous living. He lived what we call today “the high life” associating with harlots, and in drunkenness he experienced the temporary pleasures of sin. But as always happens, after a while when things start going wrong, it all stops being fun. There was a famine in the land and he found himself destitute and his friends disappeared when his money ran out. Desperate and all alone he hit rock bottom. He was so hungry that the food with which he was feeding the pigs was tempting to him, but no one helped him. Finding no power within himself to change his condition, “He came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!” Luke 15:17.

In his distress, his thoughts went back to his father’s house. Though this parable focuses mainly on the son, we can get an idea of what the father was doing while he was away. “How think ye? If a man have an hundred sheep, and one of the them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.” Matthew 18:12–14.

“And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” Luke 15:20.

The father did not just wait at the gate for his son to return; he was actively searching for him. “O Lord, Thou hast searched me, and known me. Thou knowest my downsitting and mine uprising. Thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid Thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from Thy spirit? or whither shall I flee from Thy presence? If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall Thy hand lead me, and Thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to Thee.” Psalm 139:1–12.

The Bible says, “All we like sheep have gone astray” (Isaiah 53:6) and God loves us so much, even when we chose to separate ourselves from Him and were yet enemies, that He sent His Son to die in our place so we might be reconciled to Him. What love!

“The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father’s house. The prodigal son in his wretchedness ‘came to himself.’ The deceptive power that Satan had exercised over him was broken. He saw that his suffering was the result of his own folly, and he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father’ [Luke 15:17, 18]. Miserable as he was, the prodigal found hope in the conviction of his father’s love. It was that love which was drawing him toward home.”
A Call to Stand Apart, 12.

Even as the prodigal son responded to his father’s love and turned his heart toward home, he wondered what he could do to gain his father’s favor and be accepted. The prodigal son still did not understand the unconditional love that his father had for him and that there was nothing he could do to increase that love.

Jesus spoke this parable to show His Father’s love for man. “For Thou desirest not sacrifice; else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:16, 17.

“Little did the gay, thoughtless youth, as he went out from his father’s gate, dream of the ache and longing left in that father’s heart. When he danced and feasted with his wild companions, little did he think of the shadow that had fallen on his home.” A Call To Stand Apart, 13.

How little do we understand the ache in the Father’s heart when we are separated from Him. “And now as with weary and painful steps he pursues the homeward way, he knows not that one is watching for his return. But while he is yet ‘a great way off’ the Father discerns his form. Love is of quick sight. Not even the degradation of the years of sin can conceal the son from the father’s eyes. He ‘had compassion, and ran, and fell on his neck’ [Luke 15:20] in a long, clinging, tender, embrace.” Ibid.

This is a picture of our heavenly Father, one that the devil does all in his power to hide from us.

“The father will permit no contemptuous eye to mock his son’s misery and tatters. He takes from his own shoulders the broad, rich, mantle, and wraps it around the son’s wasted form, and the youth sobs out his repentance, saying, ‘Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son’ [Luke 15:21].” Ibid. His plan was to confess his sins to his father and then ask to be accepted as one of his hired servants, but his plan was thwarted.

“The father said to his servants, ‘Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring hither the fatted calf, and kill it; and let us eat and be merry; for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry’ [Luke 15:22–24].

“In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men’s happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son.

“Do not listen to the enemy’s suggestion to stay away from Christ until you have made yourself better; until you are good enough to come to God. If you wait until then, you will never come.” Ibid.

The parable ends with a restored relationship. The son received a robe and a ring. The father commanded his servants to kill the fatted calf and to rejoice and be merry. There was a feast in the father’s house, but the parable does not end there. When the older brother returns from the field, he heard the music playing and enquired of the reason for the festivities. On hearing the story, he was angry. He had always stayed home and worked in his father’s house, yet he had never received the reception that was spent on his wayward brother who had wasted his inheritance on harlots and drinking. He reminded his father of all the things he had done for him, but his motivation was from a performance-based philosophy and not from his heart.

“One son had for a time cut himself off from the household, not discerning the father’s love. But now he has returned, and the tide of joy sweeps away every disturbing thought. ‘This thy brother was dead, and is alive again; and was lost, and is found’ [Luke 15:32].

“Was the elder brother brought to see his own mean, ungrateful spirit? Did he come to see that though his brother had done wickedly, he was his brother still? Did the elder brother repent of his jealousy and hardheartedness? Concerning this, Christ was silent. For the parable was still enacting, and it rested with His hearers to determine what the outcome should be.” Christ’s Object Lessons, 209.

What principles are guiding your life? Whether part of a church or not, the choice is yours. The only way we can be freed from Satan’s kingdom is to receive the gift of the Holy Spirit and be restored back into a relationship with God. Jesus said, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” John 3:5–7.

The only way that we can inherit eternal life is to be born again and restored into the relationship that man had with the Father in the Garden of Eden before man sinned. We know that we have this relationship when we love one another. “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and he that loveth not knoweth not God; for God is love.” I John 4:7, 8.

It is time to be honest with yourself. You may fool others, but you cannot fool God, for He knows your heart. Ask yourself the question, What principles are guiding me? “Work out your own salvation with fear and trembling.” Philippians 2:12.

Jim Stoeckert worked in many capacities for Steps to Life over many years; video department, Bible worker and maintenance. He is currently living in Australia with his wife.

Bible Study Guides – An Attitude of Gratitude

March 24, 2013 – March 30, 2013

Key Text

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” I Thessalonians 5:18.

Study Help: Testimonies, vol. 5, 443–445; The Ministry of Healing, 241–259.

Introduction

“Good deeds are twice a blessing, benefiting both the giver and the receiver of the kindness. The consciousness of right-doing is one of the best medicines for diseased bodies and minds. When the mind is free and happy from a sense of duty well done and the satisfaction of giving happiness to others, the cheering, uplifting influence brings new life to the whole being.” The Ministry of Healing, 257.

“The love which Christ diffuses through the whole being is a vitalizing power. Every vital part—the brain, the heart, the nerves—it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul, joy that nothing earthly can destroy—joy in the Holy Spirit—health-giving, life-giving joy. Our Saviour’s words, ‘Come unto Me, … and I will give you rest’ (Matthew 11:28), are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.” Ibid., 115.

“Every ray of light shed upon others will be reflected upon our own hearts. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to supply the necessities of our fellow beings, given or done with an eye to God’s glory, will result in blessings to the giver. Those who are thus working are obeying a law of heaven and will receive the approval of God. The pleasure of doing good to others imparts a glow to the feelings which flashes through the nerves, quickens the circulation of the blood, and induces mental and physical health.” Testimonies, vol. 4, 56.

1 A MERRY HEART

  • There is something else necessary to our physical, spiritual, and mental well-being which will also directly affect our witness to the world. What is it? Psalm 5:11.

Note: “The influence of the mind on the body, as well as of the body on the mind, should be emphasized. The electric power of the brain, promoted by mental activity, vitalizes the whole system, and is thus an invaluable aid in resisting disease. This should be made plain. The power of the will and the importance of self-control, both in the preservation and in the recovery of health, the depressing and even ruinous effect of anger, discontent, selfishness, or impurity, and, on the other hand, the marvelous life-giving power to be found in cheerfulness, unselfishness, gratitude, should also be shown.

“There is a physiological truth—truth that we need to consider—in the scripture [Proverbs 17:22 quoted].” Education, 197.

“When we go mourning, we leave the impression upon minds that God is not pleased to have us happy, and in this we bear false witness against our Heavenly Father. … But when we engage in the service of God, the heart should be aglow with thanksgiving; for the Christian is not left to walk in uncertain paths, he is not left to vain regrets and disappointments. If we do not have the pleasures of this life, we may still be joyful in looking to the life beyond.” The Review and Herald, January 14, 1890.

  • Does this mean that we should amuse ourselves and others with frivolity, joking, and jesting? Ephesians 5:4.
  • How can we have a deep inner joy? Galatians 5:22–25; Psalm 43:5; Hebrews 13:6.

Note: “The word of God should be studied and obeyed, then the heart will find rest and peace and joy, and the aspirations will tend heavenward; but when truth is kept apart from the life, in the outer court, the heart is not warmed with the glowing fire of God’s goodness.” Testimonies, vol. 5, 547.

2 MENTAL HEALTH

  • How do our thoughts affect us physically? Proverbs 17:22; II Timothy 1:7.

Note: “Between the mind and the body there is a mysterious and wonderful relation. They react upon each other. To keep the body in a healthy condition to develop its strength, that every part of the living machinery may act harmoniously, should be the first study of our life. To neglect the body is to neglect the mind. It cannot be to the glory of God for His children to have sickly bodies or dwarfed minds.” Testimonies, vol. 3, 485, 486.

“There is an intimate relation between the mind and the body, and in order to reach a high standard of moral and intellectual attainment the laws that control our physical being must be heeded.” Patriarchs and Prophets, 601.

“Every influence that affects the health of the body has its bearing upon mind and character.” Child Guidance, 408.

  • With what should we fill our minds? Philippians 4:8.
  • How can I have peace when there are circumstances and trials which overwhelm me? Philippians 4:6, 7; Psalm 130:5, 6; Lamentations 3:26.

Note: “Parents, gather the rays of divine light which are shining upon your pathway. Walk in the light as Christ is in the light. As you take up the work of saving your children and maintaining your position on the highway of holiness, the most provoking trials will come. But do not lose your hold. Cling to Jesus. He says, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me’ (Isaiah 27:5). Difficulties will arise. You will meet with obstacles. Look constantly to Jesus. When an emergency arises, ask, Lord, what shall I do now?” The Adventist Home, 207, 208.

3 SORROW SUFFERERS

  • What does sorrow, regret, unrest, and guilt do to the body? Proverbs 12:25.

Note: “Satan is the originator of disease; and the physician is warring against his work and power. Sickness of the mind prevails everywhere. Nine tenths of the diseases from which men suffer have their foundation here. Perhaps some living home trouble is, like a canker, eating to the very soul and weakening the life forces. Remorse for sin sometimes undermines the constitution and unbalances the mind.” Testimonies, vol. 5, 443, 444.

  • What are some causes of a downcast spirit? Psalm 55:4, 5; Matthew 6:34.

Note: “He [God] does not desire us to go in anguish of spirit. We are not to look at the thorns and the thistles in our experience. We are to go into the garden of God’s Word, and pluck the lilies, and roses, and the fragrant pinks of His promises. Those who look upon the difficulties in their experience will talk doubt and discouragement, for they do not behold Jesus, the Lamb of God, who taketh away the sins of the world.” Manuscript Releases, vol. 4, 160.

  • What is the remedy for the downcast spirit? Psalms 51:6–12; 55:16–18; 61:2–4; 77:11, 12.
  • When should we especially remember to be cheerful and why? Psalm 128:2.

Note: “Those who are excited, anxious, or in a hurry, would do well not to eat until they have found rest or relief; for the vital powers, already severely taxed, cannot supply the necessary digestive fluids.” Counsels on Diet and Foods, 107.

4 A LIVING PRINCIPLE

  • For what is God looking and longing? Leviticus 26:12; II Corinthians 6:16; Isaiah 57:15; 66:2.

Note: “Those who teach the principles of health reform should be intelligent in regard to disease and its causes, understanding that every action of the human agent should be in perfect harmony with the laws of life. The light God has given on health reform is for our salvation and the salvation of the world. Men and women should be informed in regard to the human habitation, fitted up by our Creator as His dwelling place and over which He desires us to be faithful stewards. ‘For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people.’ II Corinthians 6:16.” Counsels on Health, 479.

  • Through whom and for what purpose does God want to dwell in us? John 16:13.
  • How will this affect those around us? Malachi 3:16; Ephesians 5:19, 20; Hebrews 10:24, 25.

Note: “We are in a world of suffering. Difficulty, trial, and sorrow await us all along the way to the heavenly home. But there are many who make life’s burdens doubly heavy by continually anticipating trouble. If they meet with adversity or disappointment they think that everything is going to ruin, that theirs is the hardest lot of all, that they are surely coming to want. Thus they bring wretchedness upon themselves and cast a shadow upon all around them. Life itself becomes a burden to them. But it need not be thus. It will cost a determined effort to change the current of their thought. But the change can be made. Their happiness, both for this life and for the life to come, depends upon their fixing their minds upon cheerful things. Let them look away from the dark picture, which is imaginary, to the benefits which God has strewn in their pathway, and beyond these to the unseen and eternal.

“For every trial, God has provided help.” The Ministry of Healing, 247, 248.

5 GOD’S PURPOSE

  • Why did God create humanity? Revelation 4:11.

Note: “Infinite love—how great it is! God made the world to enlarge heaven. He desires a larger family of created intelligences.” “Ellen G White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1081.

  • What cooperation on our part is needed that He may dwell within? II Corinthians 6:17, 18; 7:1; John 14:21, 23; Acts 5:32.

Note: “The condition of being received into the Lord’s family is coming out from the world, separating from all its contaminating influences. The people of God are to have no connection with idolatry in any of its forms. They are to reach a higher standard. We are to be distinguished from the world, and then God says, ‘I will receive you as members of My royal family, children of the heavenly King.’ As believers in the truth we are to be distinct in practice from sin and sinners. Our citizenship is in heaven.” Fundamentals of Christian Education, 481

  • How is it possible to implement all of His instruction? Romans 8:7–14.

Note: “Let none who profess godliness regard with indifference the health of the body, and flatter themselves that intemperance is no sin, and will not affect their spirituality. A close sympathy exists between the physical and the moral nature.” Counsels on Diet and Foods, 165.

  • If we do what God has said, what reward awaits us? Isaiah 64:4; I Corinthians 2:9.

Note: “It should ever be kept prominent that the great object to be attained through this channel [the Battle Creek Health Institute] is not only health, but perfection, and the spirit of holiness, which cannot be attained with diseased bodies and minds. This object cannot be secured by working merely from the worldling’s standpoint.” Testimonies, vol. 1, 554.

PERSONAL REVIEW

1 Do I have a merry heart or a sad one?

2 What thought patterns do I need to change in order to think upon good things?

3 How can we give our fears to God in order to be set free from them?

4 For what things can I praise God today?

5 Do I really desire to have the Lord dwell within me, and what must I change in order to have that become a reality in my experience?

The Religion of Christ

“There are erroneous doctrines also, as that of an eternally burning hell and the endless torment of the wicked, that, by giving exaggerated and distorted views of the character of God, have produced the same result upon sensitive minds. Infidels have made the most of these unfortunate cases, attributing insanity to religion; but this is a gross libel and one which they will not be pleased to meet by and by. The religion of Christ, so far from being the cause of insanity, is one of its most effectual remedies; for it is a potent soother of the nerves.” Testimonies, vol. 5, 444.

This Lesson Is Not Only Theory

“This is true sanctification. It is not merely a theory, an emotion, or a form of words, but a living, active principle, entering into the everyday life. It requires that our habits of eating, drinking, and dressing be such as to secure the preservation of physical, mental, and moral health, that we may present to the Lord our bodies—not an offering corrupted by wrong habits, but ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1).” Counsels on Diet and Foods, 57, 58.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Spiritual Insight – The Proof is in the Life

Like the wind, which is invisible, yet the effects of which are plainly seen and felt, is the Spirit of God in its work upon the human heart. That regenerating power, which no human eye can see, begets a new life in the soul; it creates a new being in the image of God. While the work of the Spirit is silent and imperceptible, its effects are manifest. If your heart has been renewed by the Spirit of God, your life will bear witness to the fact. How? A change will be seen in your character. Not by occasional good deeds and occasional misdeeds, but by the tendency of your habitual words and acts. …

When the principle of love is implanted in your heart, [then] the new-covenant promise is fulfilled. “I will put My laws into their hearts, and in their minds will I write them” (Hebrews 10:16). And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. … Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.

We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. … If we abide in Christ, if the love of God dwells in us, feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. …

The condition of eternal life is now just what it always has been—just what it was in Paradise before the fall of our first parents—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized. …

We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say, “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20). … Then with Christ working in you, you will manifest the same spirit and do the same good works—works of righteousness, obedience.

Steps to Christ, 57–62.