Jesus

Editorial – Have You Lost Sight of Jesus, part 1

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There is One who is altogether lovely. Unless our gaze is fixed upon Him, the heading and bearing of our life will never stay in the direction which is for our highest interest. Often, for people of all ages, life itself appears empty, hollow, and without satisfaction. But when the life is focused upon Him, everything comes into perspective. Duty, sacrifice, goals and aims, what to strive for and what to lay aside—all become clear. What do you see when you look toward Jesus for a “thoughtful hour each day”?

Jesus by a voluntary act of free-will offered Himself as a sacrifice for the sins of the entire world. His sacrifice is for the sins I have committed, and I receive a personal pardon for sin when I repent, confess, and put my trust in Him.

Many Christians believe this and they think that it is “righteousness by faith.” Indeed it is part of it, but not even one person can be saved just by having his sins pardoned (justification, pardon and forgiveness are all the same thing). We know this for sure from Jesus’ statement to Nicodemus that unless a person is born of the Holy Spirit He cannot enter the kingdom of God. John 3:5.

There are other things that need to happen in order for you to receive the richness and fulness of the blessing that Jesus wants to give to you. Do you understand who the real Jesus is? The devil is constantly trying to confuse people either about the divinity or the humanity of Jesus. If you lose sight of the fact that He is a divine Person who is equal with the Father, (See Adventist Apocalypse, 368.) not only will you lose sight of the magnitude of the divine sacrifice, but you will not realize the value of His virtue or character either.

In heathen religions, in order to be holy, men perform various acts of penance, sacrifice and suffering. In some religions it is believed that the merits gained by one person for his good works can be transferred to another who has done less good works.

If we have real New Testament Christianity we do not do any works to gain merit, in fact we believe that as far as merit goes, the best and most godly Christian is utterly helpless and has no merit of any kind of his own. (See Philippians 3.) Any merit that we have as Christians is of grace and is given to us as a free gift when we put our trust in Jesus. His life and character being divine, His divinity places Him above the law. Since all created beings are created under law, the law is greater than any created being but the law is not greater than the Lawgiver. The obedience of the highest angel in heaven to the law of God is simply his reasonable and just duty as a created being and gives him no “excess” merit, power or grace to give to a fallen sinner.

But there is One who is above the law. His character has infinite excellence and virtue. Being the Creator, the rightful Owner and Sustainer of all things, He has the divine right to impart any blessings that He may choose, to those who realize their utterly helpless condition and ask for His help.

More than this, because of His abiding unchanging love for every person of the human family, He has an intense desire (that we mortals are prone to lose sight of) to give the priceless gift of His own perfected virtue to every human being who opens his heart to receive it. 2 Peter 1.

To receive this is to receive the character of Jesus or in simple language, we learn how to think the way He thinks, we learn how to talk the way He talks, we learn to act the way He acts, we learn to live the way He lives, we treat our enemies the way He treated His, in brief we live the life of Christ. This is New Testament Christianity.

The outward evidence that we are having this experience, is perfect obedience to the law of God. If I am not obedient, any theology or study or talk about salvation or holiness or righteousness is just talk, I am not yet experiencing the real thing. Anybody who thinks that good works are not important does not understand the first principles of either righteousness or faith. In the New Testament the law and the gospel are not two unrelated things but are bound together as one complete whole. Romans 8:1–4.

The End

To Be Like Jesus

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This article is to show how we can obtain or learn gentleness and meekness and what these two divine graces will do to the believer. Last but by no means least, it will address the point, What does it mean to learn of Jesus?

To provide a good foundation for this message, so that a correct understanding can be gained, look at this statement found in Testimonies, vol. 2, 74: “We are not all organized alike, and many have not been educated aright. Their education has been deficient. Some have had a quick temper transmitted to them, and their education in childhood has not taught them self-control. With this fiery temper, envy and jealousy are frequently united. Others are faulty in other respects. Some are dishonest in deal, overreaching in trade. Others are arbitrary in their families, loving to rule. Their lives are far from being correct. Their education was all wrong. They were not told the sin of yielding to the control of these evil traits; therefore sin does not appear to them so exceedingly sinful. Others, whose education has not been so faulty, who have had better training, have developed a much less objectionable character. The Christian life of all is very much affected for good or for evil by their previous education.”

This statement reflects the fact that most, if not all of us, as human beings are victims of poor attitudes, short or ill tempers and impatience. We somehow were not born possessing the graces of gentleness and meekness. Still, even at this present moment, many of us who are professed Christians know but very little of what it means to be gentle and meek. God would have us climb up to another round on the ladder in order that we may become Christlike.

The Definition of Gentleness and Meekness

Gentleness means genteel behavior (and genteel means polite—easy and graceful in manners and behavior); softness of manners; mildness of temper; sweetness of disposition; meekness; kindness; tenderness.

Meekness means softness of temper; mildness; gentleness; forbearance under injuries and provocation; humility; submission to divine will, without murmuring or peevishness. Noah Webster, American Dictionary of the English Language, 1828 Edition, Foundation for American Christian Education, San Francisco, California, 1989.

You will note that gentleness and meekness are synonymous. But there is a slight variation. In the New Testament, meekness (Greek – prautes and the adjective praus) refers to an inward attitude, whereas gentleness (Greek – epiekes, from epi-, “upon” and eikos, “likely,” denotes “seemly, fitting”) is expressed rather in outward action. Notwithstanding their slight variation, they can be and are used interchangeably, for they basically carry the same meaning.

Someone once said that, “Meekness is a grace which Jesus alone inculcated, and which no ancient philosopher seems to have understood or recommended.”

Meekness is part of the fruit of Christlike character produced only by the Spirit (Galatians 5:23).

The high place accorded to meekness in the list of human virtues is due to the example and teaching of Jesus Christ. Pagan writers paid greater respect to the self-confident man.

Sir Thomas Browne [1600s English author] once said, “Patient meekness takes injuries like pills, not chewing, but swallowing them down, laconically (using few words) suffering and silently passing them over, while angered pride makes a noise … every scratch.”

That is why Jesus is our perfect example of meekness and gentleness!

The English poet Richard Hooker (1554–1600) concluded, “There will come a time when three words, uttered with charity and meekness, shall receive a far more blessed reward than three thousand volumes written with disdainful sharpness of wit.” Tyron Edwards; C. N. Catrevas, The New Dictionary of Thoughts, Standard Book Company, New York, 1955, 400.

According to James Hamilton, English Clergyman (1814–1867), “Meekness is love at school, at the school of Christ. It is the disciple learning to know, and fear, and distrust himself, and learning of him who is meek and lowly in heart, and so finding rest to his soul.” Ibid.

“Meekness cannot well be counterfeited. It is not insensibility, or unmanliness, or servility; it does not cringe, or whine. It is benevolence imitating Christ in patience, forbearance, and quietness. It feels keenly, but not malignantly; it abounds in good will, and bears all things.” Ibid., 401. This was said by American Clergyman, William Swan Plumer (1802–1880).

It would do us well to pay strict attention to the words and counsel of American Lawyer John Foster (1831–1917), when he commented, “Meekness is imperfect if it be not both active and passive, leading us to subdue our own passions and resentments, as well as to bear patiently the passions and resentments of others.” Ibid.

“Meekness is the inward adorning, which God estimates as of great price.” The Sanctified Life, 16.

David proclaims, “Thou hast also given me the shield of Thy salvation: and Thy gentleness hath made me great.” II Samuel 22:36.

Again he makes the same proclamation with a little more meaning in Psalm 18:35: “Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.”

David shows what God’s grace is and what it does for him as well as every sinner. The word that David used for gentleness is the Hebrew word anawah, literally meaning humility. This characteristic found its supreme expression in the incarnation and death on the cross. “The King of glory stooped low to take humanity.” The Desire of Ages, 43. Man never climbs higher and nearer to God than when he stoops in humility. This is true greatness.

A sinner can be great in God’s sight only when he/she acknowledges the humility or humiliation of Christ by accepting Him as Lord and Saviour, and as a result of such action exemplifies in his/her life the gentleness/meekness and humility of Christ that makes salvation possible. So the Psalmist declares, “For the Lord taketh pleasure in His people: He will beautify the meek with salvation.” Psalm 149:4.

To those who patiently submit to His chastisement, God will ultimately “adorn” or “beautify” with His salvation. It is not because we are naturally meek or gentle, but He will beautify us because we humbly accept a life of meekness, gentleness, and humility like that of Jesus Christ—following in His footsteps! Consequently, the words of Jesus and David will be fulfilled in the experience of all such persons, “Blessed are the meek: for they shall inherit the earth.” Matthew 5:5.

“But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Psalm 37:11. “The meekness and lowliness of Christ is the Christian’s power. It is indeed more precious than all things which genius can create or wealth can buy. Of all things that are sought, cherished, and cultivated, there is nothing so valuable in the sight of God as a pure heart, a disposition imbued with thankfulness and peace.” Testimonies, vol. 4, 559.

“Meekness is a precious grace, willing to suffer silently, willing to endure trials. Meekness is patient and labors to be happy under all circumstances. Meekness is always thankful and makes its own songs of happiness, making melody in the heart to God. Meekness will suffer disappointment and wrong, and will not retaliate. Meekness is not to be silent and sulky. A morose temper is the opposite of meekness; for this only wounds and gives pain to others, and takes no pleasure to itself.” Ibid., vol. 3, 335.

“A schoolgirl, when asked for a definition of meekness, said, ‘Meek people are those who give soft answers to rough questions.’ Christ says, ‘Blessed are the meek: for they shall inherit the earth.’ They will be fit subjects for the kingdom of heaven, for they are willing to be taught.” Welfare Ministry, 153.

“Patience and gentleness under wrong were not characteristics prized by the heathen or by the Jews. The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed (emphasis supplied).” Thoughts from the Mount of Blessing, 14.

Jesus Christ was and is the perfect example of gentleness and meekness

Second Corinthians 10:1 states, “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you.”

(1) He humbled Himself – “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:5–8.

“Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.

“Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, ‘I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.’ John 17:4. And He bids us, ‘Learn of Me; for I am meek and lowly in heart.’ ‘If any man will come after Me, let him deny himself’ (Matthew 11:29; 16:24).” Thoughts from the Mount of Blessing, 14.

(2) The Pattern Man – “Jesus, the precious Saviour, the pattern man, was firm as a rock where truth and duty were concerned. And His life was a perfect illustration of true courtesy. Kindness and gentleness gave fragrance to His character. He had ever a kind look and a word of comfort and consolation for the needy and oppressed.” My Life Today, 242.

(3) Unassuming manners – “Humility and meekness characterized His life. And it was because of His lowly walk and unassuming manners, which were in such marked contrast to their own, that the Pharisees would not accept Him.” The Sanctified Life, 14.

(4) He was courteous – “What Christ was on this earth, the Christian worker should strive to be. He is our example, not only in His spotless purity, but in His patience, gentleness, and winsomeness of disposition. His life is an illustration of true courtesy.” Gospel Workers, 121.

“The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the winsome temper, that characterize true politeness. These are but reflections of the character of Christ.” Education, 241, 242.

How to obtain or learn gentleness and meekness

(1) By trials – “Few are willing to follow the Saviour’s example of meekness and humility. Many ask the Lord to humble them, but are unwilling to submit to the needful discipline. When the test comes, when trials or even annoyances occur, the heart rebels, and the tongue utters words that are like poisoned arrows or blasting hail.” Testimonies, vol. 5, 176.

(2) Through the Holy Spirit – “Where the Spirit of God is, there is meekness, patience, gentleness, and longsuffering; there is a tenderness of soul, a mildness which savors of Christ. But these fruits are not manifested by the unconverted.” This Day With God, 291.

(3) Learn of Christ – “ ‘Ye shall find rest’ [Matthew 11:29]. How? By living experience—because Christ’s yoke is a yoke of patience and gentleness and long-suffering. Those who learn His meekness and lowliness learn also how to love one another as He has loved them. They reach the place where they refuse to criticize and condemn others. They learn that there is committed to them a work that no one else can do for them—the work of learning of Christ.” The Upward Look, 359. “Not a soul of us is safe unless we learn of Christ daily, His meekness and lowliness.” Mind, Character, and Personality, vol. 1, 40.

(4) In the school of Christ – “Real refinement of thought and manner is better learned in the school of the divine Teacher than by any observance of set rules. His love pervading the heart gives to the character those refining touches that fashion it in the semblance of His own. This education imparts a heaven-born dignity and sense of propriety. It gives a sweetness of disposition and a gentleness of manner that can never be equaled by the superficial polish of fashionable society.” Education, 241. “But spiritual success comes only to those who have learned meekness and lowliness in the school of Christ.” Testimonies, vol. 6, 397.

(5) It takes time – “The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God’s power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny.” The Ministry of Healing, 454.

(6) Through God’s providence – “God’s providence is the school in which we are to learn the meekness and lowliness of Jesus. The Lord is ever setting before us, not the way we would choose, which seems easier and pleasanter to us, but the true aims of life. It rests with us to co-operate with the agencies which Heaven employs in the work of conforming our characters to the divine model. None can neglect or defer this work but at the most fearful peril to their souls.” The Great Controversy, 623.

(7) By possessing the humility of Jesus – “The difficulties we have to encounter may be very much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and they will cease to cast a gloom over the spirit. The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ; it is the token of their connection with the courts above.” The Desire of Ages, 301.

(8) Having the knowledge of Christ – “ ‘Learn of Me,’ says Jesus; ‘for I am meek and lowly in heart: and ye shall find rest’ [Matthew 11:29]. We are to enter the school of Christ, to learn from Him meekness and lowliness. Redemption is that process by which the soul is trained for heaven. This training means a knowledge of Christ. It means emancipation from ideas, habits, and practices that have been gained in the school of the prince of darkness. The soul must be delivered from all that is opposed to loyalty to God.” The Desire of Ages, 330.

(9) By wearing Christ’s yoke – “Meekness is a precious, Christian attribute. The meekness and lowliness of Christ are only learned by wearing Christ’s yoke. … That yoke signifies entire submission.

“The heavenly universe looks upon an absence of meekness and lowliness of heart. The self-exaltation, the feeling of swelling importance, makes the human agent so large in his own estimation that he feels that he has no need of a Saviour, no need to wear Christ’s yoke. But the invitation to each soul is, ‘Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls’ (Matthew 11:29).” In Heavenly Places, 236.

(10) By the surrender of the will – “The submission which Christ demands, the self-surrender of the will which admits truth in its sanctifying power, which trembles at the word of the Lord, are brought about by the work of the Holy Spirit. There must be a transformation of the entire being, heart, soul, and character. … Only at the altar of sacrifice, and from the hand of God, can the selfish, grasping man receive the celestial torch which reveals his own incompetence and leads him to submit to Christ’s yoke, to learn His meekness and lowliness.

“As learners we need to meet with God at the appointed place. Then Christ puts us under the guidance of the Spirit, who leads us into all truth, placing our self-importance in submission to Christ. He takes the things of Christ as they fall from His lips and conveys them with living power to the obedient soul. Thus we may take a perfect impress of the Author of truth.” Ibid.

The effect of meekness and gentleness on the believers

(1) The disposition becomes meek – “The most precious fruit of sanctification is the grace of meekness. When this grace presides in the soul the disposition is molded by its influence. There is a continual waiting upon God and a submission of the will to His.” My Life Today, 253.

(2) The understanding is enlightened – “The understanding grasps every divine truth, and the will bows to every divine precept, without doubting or murmuring.” Ibid.

(3) Softens the heart – “True meekness softens and subdues the heart and gives the mind a fitness for the engrafted word.” Ibid.

(4) Believers become obedient – “It brings the thoughts into obedience to Jesus Christ.” Ibid.

(5) Opens the heart – “It opens the heart to the word of God, as Lydia’s was opened.” Ibid.

(6) We become learners – “It places us with Mary, as learners at the feet of Jesus. ‘The meek will He guide in judgment, and the meek will He teach His way’ [Psalm 25:9].” Ibid.

(7) We will not be boasters – “The language of the meek is never that of boasting. Like the child Samuel, they pray, ‘Speak, Lord; for thy servant heareth’ (1 Samuel 3:9).” The Sanctified Life, 15.

(8) We possess the Holy Spirit – “Meekness in the school of Christ is one of the marked fruits of the Spirit.” Ibid.

(9) We are sanctified – “It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper.” Ibid.

(10) Controls unhappy temper – “When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper.” Ibid.

(11) Develop self-control – “Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered.” Ibid.

(12) Become like Divine Pattern – “They become assimilated to the Divine Pattern, until they can obey the inspired injunction, ‘Be swift to hear, slow to speak, slow to wrath’ (James 1:19).” Ibid. 15, 16.

(13) Makes the home happy – “The meekness of Christ, manifested in the home, will make the inmates happy; it provokes no quarrel, gives back no angry answer, but soothes the irritated temper, and diffuses a gentleness that is felt by all within its charmed circle. Wherever cherished, it makes the families of earth a part of the one great family above.” Sons and Daughters of God, 82.

(14) Converting power – “In doing with meekness and humility our appointed service, we are to reveal the converting power of the Holy Spirit in our lives. Then we become the Lord’s agencies to do His work.” Reflecting Christ, 130.

(15) Bring about unity – “Those who are truly converted will press together in Christian unity. Let there be no division in the church of God, no unwise authority exercised over those who accept the truth. The meekness of Christ is to appear in all that is said and done.” Testimonies, vol. 9, 147.

(16) Transforms whole life – “You have been invited to learn of Christ, who is meek and lowly of heart. Precious lesson! If well learned, it will transform the whole life.” Ibid., vol. 2, 188.

(17) Make us peculiar – “Among the peculiarities which should distinguish God’s people from the world in these last days, is their humility and meekness.” Ibid., vol. 4, 226.

(18) We behold Christ – “He who beholds Christ in His self-denial, His lowliness of heart, will be constrained to say, as did Daniel, when he beheld One like the sons of men, ‘My comeliness was turned in me into corruption.’ Daniel 10:8. The independence and self-supremacy in which we glory are seen in their true vileness as tokens of servitude to Satan. Human nature is ever struggling for expression, ready for contest; but he who learns of Christ is emptied of self, of pride, of love of supremacy, and there is silence in the soul. Self is yielded to the disposal of the Holy Spirit. Then we are not anxious to have the highest place. We have no ambition to crowd and elbow ourselves into notice; but we feel that our highest place is at the feet of our Saviour. We look to Jesus, waiting for His hand to lead, listening for His voice to guide. The apostle Paul had this experience, and he said, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’ Galatians 2:20.

“When we receive Christ as an abiding guest in the soul, the peace of God, which passeth all understanding, will keep our hearts and minds through Christ Jesus.” Thoughts from the Mount of Blessing, 15.

Are you enjoying that peace that comes by wearing Christ’s yoke? What is it that destroys that peace that Christ longs to give?

“It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult.” Ibid., 16.

What it means to learn of Jesus

(1) Not to retaliate – “When unkind, discouraging words are spoken to you, do not retaliate. Do not reply unless you can return a pleasant answer. Say to yourself, ‘I will not disappoint my Saviour.’ The Christian woman is a gentlewoman. On her lips is ever the law of kindness. She utters no hasty words. To speak gentle words when you are irritated will bring sunshine into your hearts and make your path more smooth.” Welfare Ministry, 153.

(2) Gives evidence that Christ dwells within – “By manifesting meekness under provocation and growing away from low earthliness you give evidence that you have an indwelling Saviour, and every thought, word, and deed attracts men to Jesus rather than to self.” Testimonies, vol. 5, 597.

(3) Represent the character of Christ – “There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr’s self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven’s records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr.” Christ’s Object Lessons, 403.

(4) Be teachable and obedient – “To be one with Christ in God is the privilege of every soul. But in order to be this, we must be meek and lowly, teachable and obedient. Shall we not be of that number who make a business of securing by earnest prayer and faithful practice the faith that works by love and purifies the soul?” This Day With God, 150.

In conclusion:

“The first and chief ingredient in this meekness is an inward calmness and tranquility of mind. This shows itself in an outward, affable, courteous, kind, and friendly behavior to men. The meek man is slow to anger. He is prudent and moderate in his passion, tempering it with a spirit of calmness and moderation. He lets go his anger as soon as he can in reason, at least he suffers it not to settle into a fixed hatred or lasting resentment, but is ready to embrace all overtures of reconciliation. Meekness is always joined with humility, resignation, contentment, cheerfulness, courtesy, gratitude, moderation, peaceableness, kindness, patience, forgiveness of injuries, charity, and all other social and good-natured virtues.” Thomas H. Leale, The Preacher’s Homiletic Commentary, vol. 21, Logos Research Systems, Inc., Bellingham, Washington, 78, 79.

The questions that each one of us needs to answer are, Am I truly a meek, gentle and humble Christian? or Am I proud and self-sufficient?

Be reminded of the word of the Lord “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” James 4:6. “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, … meekness.” Galatians 5:22, 23.

Today, Jesus our loving Saviour once again extends His invitation of mercy to each of us “Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28–30.

Will you without hesitation answer His call today?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Editor’s Letter – Jesus Only

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In the time of the apostles, what was it that produced primitive godliness in the church?

“ ‘Jesus only’—in these words is contained the secret of the life and power that marked the history of the early church.” The Acts of the Apostles, 64.

“The life of the true believer reveals an indwelling Saviour. … The pure doctrines of the gospel never degrade the receiver, never make him coarse, or rough, or uncourteous. The gospel refines, ennobles, and elevates, sanctifying the judgment and influencing the whole life.” Testimonies, vol. 7, 67.

“Those who are learning at the feet of Jesus will surely exemplify by their deportment and conversation the character of Christ. Their spiritual life is sustained in the closet, by secret communion with God. Their experience is marked less with bustle and excitement, than with a subdued and reverent joy. Their love for Christ is a quiet, peaceful, yet all-controlling power. The light and love of an indwelling Saviour are revealed in every word and every act. Outward troubles cannot reach that life which we live by faith on the Son of God. Its richest, purest joys are felt when Christ is the theme of thought and conversation.” The Review and Herald, May 30, 1882.

“The love existing between believers is to be similar to the love existing between the Father and the Son. And this love in the soul is the evidence of the indwelling of the Holy Spirit. We are to love God supremely, and our neighbors as ourselves. It is in the lack of this love that thousands fail, and are found transgressors of the law. Supreme love for God will lead to love for our fellow-men, and the commandment of Christ is, ‘Love one another as I have loved you,’ ‘By this shall all men know that ye are My disciples, if ye have love one for another’ [John 13:34, 35]. We cannot have this love unless Jesus is abiding in the heart by living faith. The very unity of disciples, the love manifested one for another, will be evidence to the world that God has sent His Son into the world as its Redeemer. This unity and love will exist wherever the Spirit of the Lord abides; heart will be bound to heart, and works of righteousness will appear in the daily life.” The Signs of the Times, April 13, 1891.

“Keep close to Jesus. By beholding Him you will become changed into His likeness. … You may have a theoretical knowledge of the truth, but this will not save you. You must know by experience how sinful sin is and how much you need Jesus as a personal Saviour.” Medical Ministry, 217.

The Two Adams

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Most people at some time in their life have thought to themselves, “This isn’t fair,” or “I don’t deserve this.” I remember having this conversation in my mind. In reality I was questioning God and saying, “Why am I here? I didn’t choose to be here. I didn’t ask to be born. I didn’t choose to come into this world, and yet, here I am.”

The Bible describes only two destinies—heaven or hell. When younger, I thought I understood which way I was headed, but no matter what I did, it was like swimming upstream against the current. As much as I would struggle and fight to try to do what I knew was right, it seemed as if I was continually going deeper and deeper into sin. It was in this frame of mind that I began questioning God, asking, “Why am I here?”

In Deuteronomy 30:19 it says, “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.”

Ever since sin entered into the universe, every created being has had to make a decision to ultimately choose life or death. It began in heaven when Lucifer rebelled against the government of God, resulting in all the angels having to choose to whom they would give their allegiance. When God created man, the devil charged Him with being an arbitrary ruler, not allowing His created beings the freedom of choice.

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7.

Adam was created perfect when he was put in his garden home and given every advantage to know God. Immortality was not given to him at that time. His character had to be tested to see if he would remain faithful to God. It was no fault of God that sin entered into the universe, although He is generally blamed for its results.

“It certainly was not God’s purpose that man should be sinful. He made Adam pure and noble, with no tendency to evil. He placed him in Eden, where he had every inducement to remain loyal and obedient. The law was placed around him as a safeguard.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1084.

Everything he could have needed was provided for him, and the test God gave him was made as small as possible. After a time, had Adam been faithful, he would have been set apart and set outside of Satan’s temptations.

“God had power to hold Adam back from touching the forbidden fruit; but had He done this, Satan would have been sustained in his charge against God’s arbitrary rule. Man would not have been a free moral agent, but a mere machine.” Ibid.

God wants man to be free, and only in Him is there true freedom. Satan, however, has a different agenda; his “freedom” leads man into bondage.

“In what consisted the strength of the assault made upon Adam, which caused his fall? It was not his indwelling sin; for God made Adam after His own character, pure and upright. There were no corrupt principles in the first Adam, no corrupt propensities or tendencies to evil. Adam was as faultless as the angels before God’s throne.” Manuscript Releases, vol. 16, 8.

God not only created Adam in His own image, perfect without a taint of sin with no inclinations to sin, but He provided him everything he needed. The temptation was as small as possible, yet we know the story of what happened.

“And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Genesis 3:2–6.

Adam and Eve failed the simple test of loyalty that would assure them eternal security. Now the innocence they had before they fell, “they were both naked, the man and his wife, and were not ashamed” (Genesis 2:25), was gone. Instead, “the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Genesis 3:7. When they sinned, they lost the robe of light, the robe of innocence. (See Christ’s Object Lessons, 311.)

They were no longer innocently naked, and their best effort to cover themselves was to sew together fig leaves. The results of Adam’s sin have affected the whole human race.

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12. The decision Adam made affects each one of us through the inheritance we received from him. No other man was created separate to Adam. We are all part of that original creation and Adam could pass on to his posterity no higher character than what he possessed.

“When Adam and Eve were placed in the Garden of Eden, they were innocent and sinless, in perfect harmony with God. Enmity had no natural existence in their hearts. But when they transgressed, their nature was no longer sinless. They became evil, for they had placed themselves on the side of the fallen foe, doing the very things that God specified they should not do. Had there been no interference on the part of God, fallen humans would have formed a firm alliance with Satan against heaven.” Christ Triumphant, 28.

“The transgression of God’s law brought woe and death in its train. Through disobedience man’s powers were perverted, and selfishness took the place of love. His nature became so weakened that it was impossible for him to resist the power of evil; and the tempter saw being fulfilled his purpose to thwart the divine plan of man’s creation and fill the earth with misery and desolation. Men had chosen a ruler who chained them to his car as captives.” Counsels to Parents, Teachers, and Students, 33.

“Eve fell under the temptation, and Adam accepted the forbidden fruit from his wife’s hand. He fell under the smallest test that the Lord could devise to prove his obedience, and the floodgates of woe were opened upon our world. He was furnished with a holy nature, sinless, pure, undefiled; but he fell because he listened to the suggestions of the enemy; and his posterity became depraved.” Christ Triumphant, 246.

Depraved—wicked, corrupt, destitute of holiness or good principles. That is the result of Adam’s sin which has been passed on to us. Why did he fall? It was because he didn’t believe God could replace Eve. She had been given to him by God and he loved her so much that he thought he could not live without her; therefore he determined to share her fate.

In contrast, Abraham is called the father of the faithful. Considering the test Abraham endured, it is easy to see why he is referred to in this way.

Where Adam’s test was the simplest that God could give him, Abraham’s test was the most severe, yet in reality it was the same test. God had given Abraham a son in his old age, whom he loved dearly. Then God said, “I want you to sacrifice him” (Genesis 22:2). The father of the faithful passed the test that Adam had failed.

The Condition of the Human Heart

“The heart is deceitful above all things [incurable], and desperately wicked: who can know it?” Jeremiah 17:9.

“For all have sinned, and come short of the glory of God.” Romans 3:23.

“I am carnal, sold under sin.” Romans 7:14. This is the heritage we have been given from Adam, our first parent. As his offspring, born under sin, we are born in bondage. Paul said that there is none righteous (Romans 3:10) and that in our flesh nothing good dwells (Romans 7:18).

Looking at it from the most basic aspect of things, our natural state is to be filled with all unrighteousness (Romans 1:29).

“Nothing but His righteousness can entitle us to one of the blessings of the covenant of grace. We have long desired and tried to obtain these blessings but have not received them because we have cherished the idea that we could do something to make ourselves worthy of them. We have not looked away from ourselves, believing that Jesus is a living Saviour. We must not think that our own grace and merits will save us; the grace of Christ is our only hope of salvation. …

“There are conscientious souls that trust partly to God and partly to themselves. They do not look to God, to be kept by His power, but depend upon watchfulness against temptation and the performance of certain duties for acceptance with Him. There are no victories in this kind of faith. Such persons toil to no purpose; their souls are in continual bondage, and they find no rest until their burdens are laid at the feet of Jesus.” Counsels for the Church, 47, 49.

“For we know that the law is spiritual; but I am carnal, sold under sin. For that which I do, I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members warring against the law in my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:14–24.

In this passage, Paul says he delights in the law of God after the inward man and he wants to do what is right, but how to perform it he is unable to find. This shows you that willpower is not enough, the reason being that it is sin that dwells in him. Sin is the transgression of the law. Jesus made a more specific application for sin being within the mind. He said that a bad tree cannot bare good fruit and a good tree cannot bare bad fruit. Either the tree is good and the fruit is good, or the tree is bad and the fruit is bad (Matthew 7:17–19).

We are told that there is a law, that when I would do good, evil was present. In Romans 8:2 it says, “The law of sin and death.” There are judicial laws and there are natural laws. Judicial law is implemented when a punishment is given relative to the crime. The consequence of violating the natural law is built into the law. It’s not an arbitrary thing but is a natural course of events.

When God’s law is violated, the natural result is death because we separate ourselves from God. It is not God that arbitrarily says, “If you sin, I’m going to kill you.” It does not say that. The law says that if you sin, you transgress the law and will die as a natural consequence. If you were to violate the law of gravity, which says, “whatever goes up must come down” and jump off a building and get killed, it is not God that killed you. Dying was the result of jumping off the building. It is the same with God’s law—defy it and the natural consequence is death.

Paul says in Romans 7 that there is a law in his members that when he would do good, evil was present with him. Compare this with the illustration of the law of gravity. You can jump up and even get off the ground for a little while, but there is no way to get around the law of gravity which forces you to come right back down.

You could climb up in a tree or climb to the top of a mountain or even get higher, but still the law of gravity exists. Many Christians try to do the impossible by good works. As far as being under the law of sin and death, there’s nothing we can do that can get us out from under it.

However, there is another set of laws, and if you come into harmony with those laws, you can actually defy the law of gravity, because you are under a different law. It is called the law of aerodynamics. While in harmony with those laws, the law of gravity has no claim on you.

In Romans 8:1–4, Paul says, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

In order to be free from the law of sin and death, we have to come under a different law, the law of the Spirit of life in Christ Jesus. So, now there are two laws—the law of sin and death and the law of the Spirit of life.

Man has two choices—life or death. Being under one is to be freed from the other. Jesus said, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24.

There is no middle ground and you are either going to be under one master or the other. So the decision to be made is, Which one will you be under?

“Wherefore, as by one man sin entered into the world, and death by sin: and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of Him that was to come.” Romans 5:12–14.

Adam is the figure of Him that was to come. “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven.” I Corinthians 15:45–47.

Adam was a figure of Christ. He stood at the head of the human race and in him the whole human race existed. Christ stands at the head of a new creation, a new race of people, those who are saved. What Adam did affected all of us. What Christ did, and still does, encompasses all of us.

In John 3:5, 6, Jesus said to Nicodemus, “Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Here we have the flesh, Adam and the inheritance he gave us, and we have the Spirit and the inheritance that we have in Christ—two opposing sides.

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:5–12.

We either live in the flesh or in the Spirit. Romans 5:15–18 says, “(But not as the offence [contrasting the two Adams], so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift, for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”

The words free gift recurs through those verses. When I began to understand this, I thought that God had to deal with lots of things that were unfair. We were not there when Adam chose to sin and could not cast our votes. But we were also not there when Christ lived a righteous life. God knew that it wasn’t really fair for us to be born into this world and sold under sin, so He offered His own Son as a free gift making the way of salvation as easy as possible for us. He sent Jesus into the same world where we live, in the same body with the same struggles, that through His righteousness we can be set free from sin.

“He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32. Think about that for a moment. What an awesome God to give us such a gift!

“And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” Revelation 21:6.

Paul sums up the whole thing, “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19.

Here we have two Adams—two realities, the law of sin and death and the law of the Spirit of life. We have righteousness and unrighteousness—two inheritances and two choices—life or death. When Adam was created, he did not have to choose life for that was already his. By his sin he chose death.

We inherit the sentence of death for all have sinned, but through the sacrifice Jesus made we can choose life. “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” Mark 9:23. This seems too good to be true. It doesn’t really seem possible that God is willing to freely give you His righteousness, but it is the truth.

Practical Application

How do we receive Christ and this new life? “And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” I John 5:11, 12.

“It is the spirit that quickeneth [make alive]; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.” John 6:63. We receive Christ by faith as we receive His word. And His word is a living Word. The Bible says that every word of God is God-breathed.

When God breathed into Adam, He breathed into him life, just as He breathes life into His word. “The creative energy that called the worlds into existence is in the word of God. This word imparts power; it begets life. Every command is a promise; accepted by the will, received into the soul, it brings with it the life of the Infinite One. It transforms the nature and re-creates the soul in the image of God.

“The life thus imparted is in like manner sustained. ‘By every word that proceedeth out of the mouth of God’ (Matthew 4:4) shall man live.

“The mind, the soul, is built up by that upon which it feeds; and it rests with us to determine upon what it shall be fed.” Education, 126.

In every command and every promise of the word of God is the power, the very life of God by which the command may be fulfilled and the promise realized. He who by faith receives the Word is receiving the life and character of God. So God has given us through Christ the opportunity to choose life.

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” II Peter 1:2–4. (Emphasis supplied.)

It is through God’s promises, through His word that we receive by faith the divine nature. When we believe the promise, though we may not realize it at the time, we have the assurance that God will fulfill His promise to us. It is my prayer, not only for myself but for each one of us, that we will have this as a reality in our lives, to be in Christ, partakers of the divine nature, and be set free from the law of sin and death.

Jim Stoeckert is currently working as a Bible worker for Steps to Life. 

Q&A -Meaning of “will draw all men unto Me”?

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Jesus said, “And I, if I be lifted up from the earth, will draw all men unto Me.” John 12:32. What is the meaning of the phrase “will draw all men unto Me”?

“If I be lifted up from the earth” refers to the death of Christ upon the cross. By this act of self-sacrifice, not only was the redemption of man, the forgiveness of his sins made possible, but the love of God was manifested to the universe in a fuller and more complete way than it had ever been revealed before. (It will take all eternity to understand the love of God.) By Christ’s sacrifice, the accusations of Satan against the government of God and the character of God are refuted and Satan is cast out not only physically, but all sympathy for him from angels or men will finally be cast out by means of this sacrifice. Angels, as well as men, are drawn to the Redeemer.

It was prophesied in the Old Testament that unto the Messiah the people would be gathered (Genesis 49:2). This prophecy in Genesis applies with special force to the elect—to God’s true and faithful children. Jesus said, “Every one who is of the truth hears my voice.” John 18:37. But this prophecy will have a universal fulfillment at the end of the millennium. The cross will be presented. (See The Great Controversy, 666, 667). “With all the facts of the great controversy in view, the whole universe, both loyal and rebellious, with one accord declare: ‘Just and true are Thy ways, Thou King of saints’ [Revelation 15:3].

“Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man’s behalf.” The Great Controversy (1888), 671.

Whosoever…

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For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.
John 3:16

There are many reasons why this text is often referred to as the most precious promise in the entire Bible. Many sermons have centered on the wonderful opportunity that this text offers and the wonderful insight into salvation that it provides.

For most Christians, this verse is the first one committed to memory, usually at a very young age. Many explanations have been provided by many learned people on exactly what this unfathomable gift encompasses and what is involved in believing.

The mystery of this gift, the incarnation of our Saviour, will undoubtedly remain just that—a mystery—until we cross the Jordan, and even then, it will remain an object of study throughout eternity.

One aspect of this verse, however, that is opened for us fairly clearly through mining the word of God is what is involved in believing. Unfortunately, many broad road Christians use the simplest definition of believe to claim assured salvation, while failing to understand the true meaning of this word as Christ used it. They fail to recall (or willingly overlook) the text in which James uses the exact same Greek word when he states in James 2:19 that, “The devils also believe, and tremble.” Thus it is clear that the Holy Spirit impressed upon James that simply believing as it is commonly understood is not sufficient for salvation.

However, the aspect of this text that this article will dwell on is the all-inclusive word that occurs in front of believe: whosoever. There is no greater delight that springs up in the human heart than when the realization occurs that “whosoever” includes “me.”

This word that contains such unrestricted hope for the true believer occurs in the New Testament over one hundred times. However, not only does it offer unrestricted hope, but it also carries dire warnings of condemnation. A study of its use and application reveals to the searcher for truth both the mercy and the justice of an all-wise and loving God.

An exhaustive analysis of its several Greek forms is beyond the scope of this article, though it does make for a very rewarding personal study. Here, however, we will concentrate on one single occurrence and the events that led up to that use.

The instance that this article will focus on occurred following a series of interesting events in Jesus’ life, as recorded in Matthew 21, an intriguing record of several days in Christ’s life just prior to His crucifixion.

Inspiration tells us that, “The events which preceded His great sacrifice must be such as to call attention to the sacrifice itself.” The Desire of Ages, 571.

Matthew 21 is a fascinating chapter. It begins with Christ’s entry into Jerusalem—a fulfillment of the prophecy in Zechariah 9. His entry created such a commotion that the bystanders asked what was going on. Who is this who is causing such an uproar? They were told, “This is Jesus, the prophet from Nazareth of Galilee.” Verse 11, NKJV.

“The events connected with this triumphal ride would be the talk of every tongue, and would bring Jesus before every mind.” The Desire of Ages, 571.

While the Jewish leaders were engaged in contentious conversation with the Roman authorities, trying to get them to restrain the tumult raised by Jesus’ entry, Jesus went unnoticed into the temple, where all was relatively quiet, as the worshipers had been drawn outside by the activity surrounding His arrival and had become distracted by the contention between the temple authorities and the Roman soldiers. He subsequently withdrew quietly from the temple with His disciples, returning to Bethany.

The following day, as He headed back to the temple, He passed a fig orchard. Finding a tree fully leafed out, He searched it for figs, but found that it contained no fruit, just as He had found the Jewish nation barren of spiritual fruit.

Inspiration tells us that there were four qualities—four fruits—that He had hoped to find among His people when He came to dwell among them—four qualities that His true followers will and indeed must manifest when He returns to gather them to the kingdom: self-sacrifice [“Put off the old man with his deeds …” Colossians 3:9], compassion [“Do unto others …” Luke 6:31], zeal for God [“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” II Timothy 4:2], and a deep yearning of soul for the salvation of their fellow men [“Go ye therefore and teach …” Matthew 28:19]. (See The Desire of Ages, 583.)

The utter lack of those qualities was symbolized by the barren fig tree. Christ’s cursing of the tree “showed what the Jewish people would be when the grace of God was removed from them. Refusing to impart blessing, they would no longer receive it.” Ibid.

Then Jesus moved on to the temple, where the second cleansing occurred, during which Jesus quoted scripture to show the priests that they were fulfilling the Old Testament prophecies in making God’s house, the temple, a den of thieves.

Recognizing that Jesus was a true prophet, as the multitudes had proclaimed as He entered the city, the blind and the lame came to Him seeking healing. As they were healed, they could not contain their gratitude. Scripture says that the children proclaimed, “Hosanna to the Son of David.” Matthew 21:15. Why was it the children who bore the testimony?

In the story of the blind man who was healed on the Sabbath, his parents along with their son were disfellowshiped because they professed faith in Jesus as the Messiah. In fact, the church had issued a warning that any who professed faith in Jesus as the Messiah would be disfellowshiped. Therefore none of the adults were willing to speak what they knew in their hearts to be the truth. Thus it was that the children sang out.

“As the children sang in the temple courts, ‘Hosanna; Blessed is He that cometh in the name of the Lord’ (Mark 11:9), so in these last days children’s voices will be raised to give the last message of warning to a perishing world. When heavenly intelligences see that men are no longer permitted to present the truth, the Spirit of God will come upon the children, and they will do a work in the proclamation of the truth which the older workers cannot do because their way will be hedged up.” Counsels to Parents, Teachers, and Students, 176.

Following this event that was so joyous to those blessed and healed by Christ—but that was such a consternation to the Jewish religious leaders—there occurred a confrontation between the latter group and Jesus, during which was fulfilled Christ’s statement spoken in an earlier confrontation with the same group: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37.

After being baffled in their efforts to obtain from Jesus a statement on the source of His authority (Matthew 21:23–27), Jesus spoke the parable of the two sons, one who promised his father that he would go work in the father’s vineyard but did not, and the other who said that he wouldn’t, but ultimately did. When the Pharisees and scribes correctly answered that the latter son was the one who did the will of the father, they realized that they had brought condemnation upon themselves in their answer. Christ drove home the point by telling them, “The publicans and the harlots go into the kingdom of God before you.” Matthew 21:31.

Christ followed this parable with another that further clarified the condition of the Jewish leaders. In the parable of the householder and the tenants, Christ made crystal clear the fate of those who failed to recognize Him as the Messiah. And once again, they pronounced their own condemnation: “They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.” Verse 41.

Then comes one of Christ’s clearest statements on the fate of the Jewish nation.

“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Verses 42–44.

Here Christ states the fate of those who fail to accept Christ as the only “name under heaven given among men, whereby we must be saved.” Acts 4:12.

We have two choices, and whosoever makes the wise choice shall be broken—broken from the chain of sin and misery that so besets this world (Romans 3); broken from the bondage of captivity from which Christ came to free His children (Isaiah 49:25); broken from the hold that Satan has on those who fail to avail themselves of the grace of Christ (John 8:36).

“Do not entertain the thought that because you have made mistakes, because your life has been darkened by errors, your Heavenly Father does not love you and will not hear you when you pray. He says, ‘Him that cometh to Me I will in no wise cast out.’ ‘The Lord is very pitiful, and of tender mercy.’ [John 6:37; James 5:11.] His heart of love is touched by our sorrows, and even by our utterance of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear; for He holds up worlds, He rules over the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. None have fallen so low, none are so vile, that they can not find deliverance in Christ. The demoniacs of Gadara, in the place of prayer could utter only the words of Satan; but yet the heart’s unspoken appeal was heard. No cry from a soul in need is unheeded.

“The ear of the Lord is open to the cry of every suppliant. Even before the prayer is offered or the yearning desire of the soul made known, the Spirit of God goes forth to meet it. Never has there been a genuine desire, never a tear shed in contrition of soul, but grace from Christ has gone forth to meet the grace working upon the human heart.” The Signs of the Times, June 18, 1902.

“Whosoever believeth … .” Those who claim this promise—so dear to the seeker of salvation, so all-encompassing, so full of hope—must accept with it a responsibility to sink the shaft deeply into the word of God to ensure a full comprehension of what believing in Jesus Christ truly means, and to understand the commitment required to truly believe.

“Whosoever heareth these sayings of Mine, and doeth them … .” Matthew 7:24

“Whosoever therefore shall confess Me before men … .” Matthew 10:32

“Whosoever shall do the will of My Father which is in heaven … .” Matthew 12:50

“Whosoever will save his life … .” Matthew 16:25

“Whosoever will be great among you … .” Matthew 20:26

“Whosoever will be chief among you … .” Matthew 20:27

“Whosoever shall do the will of God … .” Mark 3:35

“Whosoever will come after Me … .” Mark 8:34

“Whosoever therefore will be a friend of the world is the enemy of God.” James 4:4

“Whosoever will, let him take the water of life freely.” Revelation 22:17

“Whosoever believeth … .” John 3:16

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

Children’s Story – Happy, Happy Home

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It was seven o’clock and time for evening worship. Harold, Linda, and Betty Lou were in the living room with mother waiting for daddy Reed to come home. Daddy was a doctor, and sometimes he did not get home on time. The other members of the family usually waited a few minutes, hoping that he would join them.

Tonight they sang their best-loved songs. Betty Lou, who was five years old, never tired of singing “Happy, Happy Home.” Linda chose “Beautiful Zion, Built Above,” and Harold wanted “Smile and Be Cheery.”

“We’ll wait a little longer,” said mother. She got her favorite phonograph record out of the drawer, and they all listened quietly to the strains of “O Love of God.”

When the last verse of the song was finished, Harold began, “I know that God loves us, but how can we love God? I love you and daddy, and I love Linda and Betty Lou; but how can anyone love someone he has never seen?”

“Do you remember Aunt Rachel?” asked mother. “She sent packages to you every birthday with messages of love. She showed her love in many ways even before you ever saw her.”

Harold nodded his head in agreement. “In that same way,” continued mother, “God has shown that He loves us. When we try to think of all the things He has given us to make us happy, we never get through naming them.

“God covers the earth with beauty and fills the air with music. Every day He paints new pictures in the sky. He makes hundreds of delicious foods grow from the ground, each with a different flavor. Our Creator might have made the sky a dull brown instead of a rich blue. The grass might have been made gray. All the birds might have croaked like ravens instead of singing their lovely songs. The apples and peaches and pears and strawberries all might have tasted like potatoes.”

The children looked up to see daddy standing in the doorway. Soon three pairs of arms were around his neck. “I think God must love us a lot to give us such a daddy,” said Harold.

“And such a mother, too,” added Linda.

Daddy sat down and they told him what they had been talking about. This reminded him of a verse in the Bible that tells how the love of God comes into the heart, and how our heavenly Father is even more willing to give His Spirit to us than parents are to give good gifts to their children.

“You see,” said daddy, “God speaks to our hearts by His Spirit. He walks with us and talks with us, and as we listen to His voice, we know what we should do. In the Bible we read His letters, telling of the wonderful things He is preparing for those who love and obey Him. The most precious gift of all is Jesus, God’s only Son.”

Daddy closed the Bible, and the Reed family knelt in prayer.

“Let’s sing ‘Happy, Happy Home’ again,” said Linda when they arose. So they sang:

“With Jesus in the family, happy, happy home,

Happy, happy home,

Happy, happy home;

With Jesus in the family, happy, happy home,

Happy, happy home.”

Ella M. Robinson, Happy Home Stories, Teach Services, Inc., Ringgold, Georgia, 2005.

The Key to Salvation

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“Now the main point of what we are saying is this: We do have such a High Priest, Who sat down at the right hand of the throne of the Majesty in heaven, and Who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.”

Hebrews 8:1, 2.

The book of Hebrews is going to be the basis of this study. Reading this book with a new and stirring understanding of the “everlasting covenant” made by God the Father and Jesus “from the foundation of the world,” the book has taken on intense new life, as if rather than seeing through a mirror darkly, I am seeing and understanding the message, “face to face” (Hebrews 13:20; The Desire of Ages, 637; I Corinthians 13:12). The historical background to the book of Hebrews is very interesting. This book was written by Saul of Tarsus, a Greek Jew, a very Jew of Jews, by his own admission and statement, and blameless when it came to Pharisaical laws. Saul was young. He was a brilliant student. He was thoroughly educated in the Old Testament scripture and had a strict upbringing in the Jewish Pharisaical traditions of the day. He was also a fierce persecutor of the followers of Jesus … until …

In union with the rest of the Jewish leaders, (Saul) “Paul had vainly looked for a Messiah to deliver the nation from the bondage of foreign kings.” Sketches from the Life of Paul, 257.

“In common with his nation, Saul had cherished the hope of a Messiah who should reign as a temporal prince, to break from the neck of Israel the Roman yoke, and exalt her to the throne of universal empire. He had no personal knowledge of Jesus of Nazareth or of His mission, but he readily imbibed the scorn and hatred of the rabbis toward one who was so far from fulfilling their ambitious hopes; and after the death of Christ, he eagerly joined with priests and rulers in the persecution of His followers as a proscribed and hated sect.” Ibid., 10.

But then came a day, a momentous, earth-shattering day in Saul’s life. He met Jesus, the Jesus he had been persecuting in the form of His followers. And in that moment Paul learned the lesson of a lifetime.

For 4,000 years, ever since the entrance of sin into this world, people had lived with a promise of hope, a promise of reconciliation with God. This promise, this plan, was given many different names, including the covenant and the plan of redemption.

From the fall of Adam when mankind was given “the first intimation of redemption … in the sentence pronounced upon Satan in the garden” (Patriarchs and Prophets, 371), God sought to communicate this plan, this covenant, with His beloved creation. The angels taught Adam and Eve, and the patriarchs and prophets of this plan. God illustrated the covenant through the sacrificial system of the patriarchs, and then later through the earthly sanctuary. Those early men and women who understood this plan accepted it, as Hebrews 9 says, by faith. “Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for.” Hebrews 11:1, 2.

In order for this plan, this covenant, to be fulfilled, to be effective, to work for these ancients, the one true sacrifice must be made. Until the moment that it was made, the covenant was not secure. The ancients understood this situation. Yet, by faith, they believed.

If we take the Bible at its word as the infallible word of God as they did, Jesus could have failed in His mission. If He had failed in the smallest particular, then where would this covenant, this plan of redemption, be? These men of old understood this situation, and by faith, accepted the promise of a Redeemer. For 4,000 years, the patriarchal sacrifices, and later the earthly sanctuary, pointed to this one great event in history, not only in our world but in the entire universe. For 4,000 years men of faith looked forward to the securing of this great covenant, through the offering of the One true sacrifice. These great men of old understood the covenant. They understood that Jesus had to leave the heavenly courts. They knew that He had to live and die as a man and as God. Until He did, this promised remedy to the grim problem of sin, this covenant, was not secure. It would take nothing less than Jesus’ death to ratify it and make it forever unfailing.

When Paul met Jesus of Nazareth on that momentous day, he, in those moments, was taught of God, and through tracing down the history of the Jewish prophecies realized that the moment of final, total, irrevocable victory, the securing of the promised covenant, came when Jesus cried, “It is finished” (John 19:30). The promise of redemption was now irrevocable. In Jesus’ death and resurrection, Paul now recognizes the fulfillment of the hopes, the faith, the anticipation of the prophets of old. In this revelation, Paul is electrified. The promise, the covenant, the plan of redemption is secure.

No longer is it to be accepted by faith as something in the future. The True Sacrifice has been made. The covenant is secure. Paul cannot contain himself. The book of Hebrews is a pouring out of joyous celebration, and a powerful exhortation to the Jews that the man they condemned and crucified as a criminal was indeed the “Lamb of God,” verily “God in the flesh” (The Desire of Ages, 385, 311), the Messiah to which they had looked with eager anticipation, and even further, their only hope of salvation and eternal life.

Paul iterates and reiterates throughout the book that now Jesus is in the true sanctuary in heaven. No longer need they look to the future through the symbols of the sacrificial services. No longer need they go through the earthly priest as mediator for their sins. The one true mediator has made the ultimate sacrifice and is now, in person, in reality in the heavenly sanctuary, pleading their case before the Father in heaven.

I think it is difficult for us to realize the import of what Paul experienced, and the intensity of interest that he has in gaining the understanding of his countrymen, his friends and colleagues of this vital truth. Over and over he speaks of Jesus, the true High Priest, the true mediator, the One “sat down at the right hand of the Majesty in heaven” (Hebrews 1:3). This theme recurs throughout the book.

“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom also He made the universe. The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.” Hebrews 1:1–3.

“For this reason He had to be made like them, fully human in every way, in order that He might become a merciful and faithful High Priest in service to God, and that He might make atonement for the sins of the people. Because He Himself suffered when He was tempted, He is able to help those who are being tempted.” Hebrews 2:17, 18. Just a note here, it says “that He might make atonement.” It was not done at the cross; it was still future.

“Therefore, since we have a great High Priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a High Priest who is unable to empathize with our weaknesses, but we have One who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:14–16. “Because God wanted to make the unchanging nature of His purpose very clear to the heirs of what was promised, He confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain [into the Most Holy Place], where our forerunner, Jesus, has entered on our behalf. He has become a High Priest forever, in the order of Melchizedek.” Hebrews 6:16–20.

“Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them. Such a high priest truly meets our need—One who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, He does not need to offer sacrifices day after day, first for His own sins, and then for the sins of the people. He sacrificed for their sins once for all when He offered Himself.” Hebrews 7:23–27.

“Now the main point of what we are saying is this: We do have such a High Priest, Who sat down at the right hand of the throne of the Majesty in heaven, and Who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this One also to have something to offer. If He were on earth, He would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. … But in fact the ministry Jesus has received is as superior to theirs as the covenant of which He is Mediator is superior to the old one, since the new covenant is established on better promises.” Hebrews 8:1–6. And there are so many more.

But from these few, you can understand the fervency and intensity of Paul’s words. Paul “got it”; like the quote shared at the beginning, he knew that, “The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God.” Education, 125. And Paul wants his friends to understand. Over and over he presents Jesus as the way to salvation, the One and only true High Priest, the One true sacrifice. Over and over he states that no longer need people offer earthly sacrifices for their sins. Jesus is in heaven and now they can go directly to Him. Now, says Paul, is the reality. Now everything that has been promised for 4,000 years is certain, is secure. The true sacrifice has been made, and the covenant has been ratified. It is secure. Can you imagine the import of that message to Paul and to the Jews of his time?

At one time Paul exhorts his fellow believers saying, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food!” Hebrews 5:11, 12. We do not want that message to be true also of us.

We need to grasp the depth of this message. Oh, how I believe if we grasped how truly profound this message really is, if we lived it, breathed it, believed it as Paul did, this message would, as Acts 17:6 KJV, says, turn “the world upside down.” For as surely as the Bible says it, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 KJV.

“The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, ‘They shall see His face; and His name shall be in their foreheads’ (Revelation 22:4), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme—man’s uplifting—the power of God, ‘which giveth us the victory through our Lord Jesus Christ.’ I Corinthians 15:57.

“He who grasps this thought has before him an infinite field for study. He has the key that will unlock to him the whole treasure house of God’s word.” Education, 125, 126.

I entreat you today to learn this message and to share it with this sin-sick world that is steeped in misery and woe without the knowledge of a Saviour. Because indeed, “We do have such a High Priest, Who sat down at the right hand of the throne of the Majesty in heaven, and Who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Brenda Douay is a staff member of Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

The Science of Salvation

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Throughout the Spirit of Prophecy there are 181 statements about the science of salvation.

Science refers to a system of acquiring knowledge and uses observation and experimentation to describe and explain natural phenomena. It is very exacting and very particular and follows a certain set of rules and gets the same result each time. The meaning of the word salvation is being saved. So, from what are we being saved? Here are some of the things that you are being saved from and the result:

  • saved from sin—receive purity of life
  • saved from suffering—receive health
  • saved from the things of this world—receive heaven
  • saved from Satan—receive Jesus
  • saved from the troubles of this earth—receive peace

The basis of the science of salvation is summed up this way: “Christ crucified, Christ risen, Christ ascended into the heavens, Christ coming again.” Gospel Workers, 159.

This science of Christ crucified, Christ risen and Christ ascended into heaven should be constantly in the forefront of our minds and the subject of our conversation. A little time spent contemplating on the love of the Father and what Christ went through for us, and His crucifixion, would soften our hearts and keep us from sinning.

I remember an illustration I heard a long time ago that I have often pondered. If there was some sin that you really wanted to commit and Jesus was standing there and He said to you, “You go ahead and do that, but first pound these nails into my hands,” could you do that? If it became a reality to us that Jesus suffered this way at the crucifixion, it would prevent us from many sins that we so easily fall into. We are told in Hebrews 12:1, “Let us lay aside every weight, and the sin which doth so easily beset us.” The only way that can become a reality is if we stop and contemplate what Christ suffered to help us overcome sin.

One of the first things in the science of salvation is to get a sense of what salvation costs. It cost the life of the Son of God. Christ suffered the cruelest death. When we contemplate that and realize it was because of love—He loves us and He wants us to be saved—that He did this. He has given guidelines to follow for our safety, and living in accordance with them, we are sure of our safety. If we take Christ into our lives and have Him the bulwark against sin, we can be sure that we can overcome. Christ’s death freed us from the condemnation of sin, but that is not the end of the story. He also was risen. Besides the sorrow there is a great joy. There is the great promise and the great understanding that because He was raised, we also will be raised. If we are faithful and accept Him into our lives so that His suffering and crucifixion free us from sin, then when He comes again and raises those who have gone to sleep and saves those who are still alive, we will be among that group. That is the goal of each one of us, and that really is salvation. This is the science of salvation working when we are saved in that way. Then we talk about Christ when He ascended into heaven. That is where faith comes in—we have to believe that He is really up there, sitting at the right hand of God. It takes faith to believe He is there for us and hears every prayer. Each thing that we think and do is part of the life of Christ. His thoughts are always on His people that He paid for at such a cost. The great goal of His life and the goal of heaven is to have each one of us saved and to be with Him for eternity. If we are going to reach that goal, we must follow Him in the steps He has taken. We will have to accept Him as a personal being in our lives. If we can sense the presence of Christ in our lives, it will prevent us from falling into sin and temptation. We constantly need to remember that Jesus is real, and if we ask, His presence will be with us at all times. The goal of each Christian is to live the life with Jesus and for Jesus, to experience this wonderful gift from heaven that we may become like Him. By beholding Christ we will be like Him (II Corinthians 3:18).

That Christ was crucified for our sins should humble every soul. Remember, humility does not mean you are down there crawling on the ground. Humility means you accept what comes to you as coming from the Lord and react to it as Jesus would react to it. Each one of us needs that humble experience, and we need to come close to Him.

There is a description in the little book, Education, 263, that helps us realize what Jesus has done for you and me. It says, “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God—subjugation by their enemies, cruelty, and death—it is said that ‘His soul was grieved for the misery of Israel.’ ‘In all their affliction He was afflicted: … and He bare them, and carried them all the days of old.’ Judges 10:16; Isaiah 63:9.”

Ellen White contemplates that from the very inception of sin Christ has suffered the act of crucifixion. He suffers for each sin and for each sinner. And when you think of the suffering that goes on in heaven, we should do all we can to finish this work so that suffering can be brought to an end.

When our names are brought up in heaven, in the judgment, those for whom He has forgiven sins, He holds up His hands before God and says, “My blood, My blood” for that sinner. And He goes through the feeling of the crucifixion all over again. If we once realize what sin has cost heaven and is costing this earth, we will want to be done with it and completely take it out of our lives, and that really is the science of salvation—the overcoming of every sin and having our hearts prepared for that great day that the Lord has planned for us. He has something planned for each one, and if you disappoint Him, it hurts. It hurts deeply. If you think that sometimes you are disappointed on this earth, you know how it can hurt, but the heart of God, as much more great, as much more wonderful as He is to us, that much more He suffers.

Each one of us should be striving for the goal. The foundation of all true science is found in the Bible. And the science of salvation should be the basis for our study. The Bible is the mine where we search for the riches of Christ. And so the foundation for the science of salvation can be found in this Word and all of these promises are true. And all of these promises are for you and for me. If we would remember the promises and remember what Jesus has gone through for us, our lives can soon be perfected in such a way that we will be ready to go home with Him. That is the ultimate result of the science of salvation—that our lives are a perfect mirror of the life of Christ. He is waiting, longing for His character to be reflected perfectly in His church; then He will come. (See Christ’s Object Lessons, 69.)

Contemplate and think upon Jesus watching down here, trying to help us and in His longing, He loves us with a love that is greater than anything on earth; if we contemplate that soon He is going to take us up there and we will see Him face to face, we soon will have the wonderful experience of realizing the love of God.

All that He requires of us is to take Him into our lives. He will purify us, and soon we will be ready to go home. That is the great goal for which we are living.

Ruth Grosboll, matriarch of Steps to Life, lived a long life in the service of her Master. She served as a missionary nurse in Myanmar, formerly Burma. In her later years she held the position of receptionist and correspondent at Steps to Life Ministry, blessing many people with her heartfelt, encouraging letters. She is sadly missed to this day.

Bible Study Guides – The Prayers of Christ

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December 9, 2012 – December 15, 2012

Key Text

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto Him that was able to save him from death, and was heard in that he feared.” Hebrews 5:7.

Study Help: Thoughts from the Mount of Blessing, 102–122; The Desire of Ages, 419–425, 685–697; Testimonies, vol. 4, 528–530.

Introduction

“As a man He [Jesus] supplicated the throne of God, till His humanity was charged with a heavenly current that connected humanity with divinity. Receiving life from God, He imparted life to men.” Education, 80, 81.

1 THE EXAMPLE OF CHRIST

  • What should we realize about Christ’s life on earth, and how can it encourage and strengthen us in our daily struggles? Hebrews 5:1–10; 4:14–16.

Note: “The Majesty of heaven, while engaged in His mission, was often in earnest prayer. He did not always visit Olivet, for His disciples had learned His favorite retreat, and often followed Him. He chose the stillness of night, when there would be no interruption. Jesus could heal the sick and raise the dead. He was Himself a source of blessing and strength. He commanded even the tempests, and they obeyed Him. He was unsullied with corruption, a stranger to sin; yet He prayed, and that often with strong crying and tears. He prayed for His disciples and for Himself, thus identifying Himself with our needs, our weaknesses, and our failings, which are so common with humanity. He was a mighty petitioner, not possessing the passions of our human, fallen natures, but compassed with like infirmities, tempted in all points even as we are. Jesus endured agony which required help and support from His Father.” Testimonies, vol. 2, 508, 509.

“The groves and mountains were His [the Redeemer’s] places of retreat for prayer, and frequently whole nights were spent in communion with His Father.” Lift Him Up, 32.

2 THE LORD’S PRAYER

  • What deep spiritual mystery were the disciples eager to understand more fully, and how did Jesus gratify their request? Matthew 6:5–13; Luke 11:1–4.

Note: “[Luke 11:1 quoted.] The prayer that Christ gave to His disciples in answer to this request is not made in high-flown language, but expresses in simple words the necessities of the soul. It is short and deals directly with the daily needs.” Testimonies, vol. 9, 278.

“Christ impressed upon His disciples the idea that their prayers should be short, expressing just what they wanted, and no more. He gives the length and substance of their prayers, expressing their desires for temporal and spiritual blessings, and their gratitude for the same. How comprehensive this sample prayer! It covers the actual need of all. One or two minutes is long enough for any ordinary prayer. There may be instances where prayer is in a special manner indited by the Spirit of God, where supplication is made in the Spirit. The yearning soul becomes agonized and groans after God. The spirit wrestles as did Jacob and will not be at rest without special manifestations of the power of God. This is as God would have it.” Ibid., vol. 2, 581.

  • With what illustration does God want us to view His tender regard for us, even in our sinful, erring condition? Matthew 7:7–11.

Note: “God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him?

“Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer.” Christ’s Object Lessons, 142.

3 PRAYERS IN SOLITUDE

  • Why did Christ pray after feeding the five thousand? Matthew 14:21–23.

Note: “The Saviour knew that His days of personal ministry on earth were nearly ended, and that few would receive Him as their Redeemer. In travail and conflict of soul He prayed for His disciples. They were to be grievously tried. Their long-cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation. But they did not discern this, and in consequence strong temptations would come to them, which it would be difficult for them to recognize as temptations. Without the Holy Spirit to enlighten the mind and enlarge the comprehension the faith of the disciples would fail. It was painful to Jesus that their conceptions of His kingdom were, to so great a degree, limited to worldly aggrandizement and honor. For them the burden was heavy upon His heart, and He poured out His supplications with bitter agony and tears.” The Desire of Ages, 379.

  • For what did Jesus pray at the mount of transfiguration? Mark 9:1–9.

Note: “Stepping a little aside from them [the disciples], the Man of Sorrows pours out His supplications with strong crying and tears. He prays for strength to endure the test in behalf of humanity. He must Himself gain a fresh hold on Omnipotence, for only thus can He contemplate the future. And He pours out His heart longings for His disciples, that in the hour of the power of darkness their faith may not fail. … Now the burden of His prayer is that they may be given a manifestation of the glory He had with the Father before the world was, that His kingdom may be revealed to human eyes, and that His disciples may be strengthened to behold it. He pleads that they may witness a manifestation of His divinity that will comfort them in the hour of His supreme agony with the knowledge that He is of a surety the Son of God and that His shameful death is a part of the plan of redemption.

“His prayer is heard. While He is bowed in lowliness upon the stony ground, suddenly the heavens open, the golden gates of the city of God are thrown wide, and holy radiance descends upon the mount, enshrouding the Saviour’s form.” The Desire of Ages, 419–421.

4 PRAYERS MOST POIGNANT

  • For what does our Saviour continually plead in our behalf, and why must we cultivate a deep appreciation of it? Luke 22:31; John 17:1–26.

Note: “Think of Christ, the adored of angels, in the attitude of a suppliant. He was a mighty petitioner, seeking at the hands of the Father fresh supplies of grace, and coming forth invigorated and refreshed, to impart His lessons of assurance and hope. … His prayer rises to all heaven in our behalf. …

“The disciples often witnessed Christ kneeling in prayer, their hearts broken and humbled. As their Lord and Saviour arose from His knees, what did they read in His countenance and bearing? That He was braced for duty and prepared for trial. Prayer was a necessity of His humanity, and His petitions were often accompanied with strong crying and with agony of soul as He saw the necessities of His disciples, who, not understanding their own dangers, were often, under Satan’s temptations, led away from duty into wrongdoing.

“Christ’s life was pure and undefiled. He refused to yield to the temptations of the enemy. Had He yielded on one point, the human family would have been lost. Who can tell the agony that He endures as He sees Satan playing the game of life for the souls of those who claim to be His disciples, and sees them yielding point after point, allowing the soul’s defenses to be broken down? We can form no conception of the agony that He endures at this sight. One soul lost, one soul given up to Satan’s power, means more to Him than the whole world.” In Heavenly Places, 76.

“The hosts of God are interested in the humble, praying man, who dares not make a move without first coming in prayer into the presence of God to counsel with the Omnipotent. True missionary work can be done only in the spirit of the first Missionary who visited our world. He was often in prayer to His Father, and at times presented His petitions with strong crying and tears, pleading that the power of God might save those who knew not that they needed salvation. We must have the spirit that actuated Christ, that led Him to entreat and persuade the rebellious to come unto Him. Even when men turn away from us in hardness of heart, refusing the gift of eternal life, we are to imitate the example of Christ. He did not look with indifference upon those who slighted and rejected Him.” The Review and Herald, July 4, 1893.

5 GETHSEMANE AND THE CROSS

  • What decisive prayers near the end of Jesus’ life should deeply influence our life, and why? Matthew 26:36–46; Luke 22:39–46; 23:33, 34.

Note: “How often was He [Christ] alone in fervent prayer, on the mountainside or in the retirement of the garden, pouring out His supplications with strong crying and tears. How perseveringly He urged His petitions in behalf of sinners! Even on the cross He forgot His own sufferings in His deep love for those whom He came to save. How cold our love, how feeble our interest, when compared with the love and interest manifested by our Saviour! Jesus gave Himself to redeem our race; and yet how ready are we to excuse ourselves from giving all that we have for Jesus. Our Saviour submitted to wearing labor, ignominy, and suffering. He was repulsed, mocked, derided, while engaged in the great work which He came to earth to do.” Testimonies, vol. 5, 385.

“With strong crying and tears He [Christ] sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, ‘I have given you an example, that ye should do as I have done.’ John 13:15.” The Ministry of Healing, 500.

“The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, ‘My God, My God, why hast Thou forsaken Me?’ Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

PERSONAL REVIEW QUESTIONS

1 What example did Christ give us while on earth?

2 What fresh thoughts can we gain from re-examining the Lord’s Prayer?

3 What were the main themes of the prayers which our Saviour uttered?

4 What continual petition does Christ plead for us?

5 How can we cultivate greater earnestness at the foot of the cross?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.