Keys to the Storehouse – Ye Know Not What Ye Ask

When you ask the Lord for patience, are you sure you know what you are asking for? How is patience gained? “Be still and know that I am God” (Psalm 46:10). Is it not through trials and tribulations? To wait is the test for many who are impatient.

When you ask the Lord for the honor of standing with Him, do you understand what is involved? He may require you to stand and endure the reproaches of others even when you are right.

Have you ever wanted something so badly that you asked the Lord over and over for it only to find that when you received it, you found it to be a real disaster for your life?

Do you ask to serve the Lord in other areas while not fulfilling those duties before you right now? “Those who overlook the life duties lying directly in their pathway, who neglect mercy and kindness, courtesy and love, to even a little child, are neglecting Christ. …

“James and John presented by their mother a petition requesting that they might be permitted to occupy the highest positions of honor in Christ’s kingdom. The Saviour answered, ‘Ye know not what ye ask’ (Mark 10:38). How little do many of us understand the true import of our prayers! Jesus knew the infinite sacrifice at which that glory must be purchased, when He, ‘for the joy that was set before him endured the cross, despising the shame’ (Hebrews 12:2). That joy was to see souls saved by His humiliation, His agony, and the shedding of His blood.” The Sanctified Life, 56.

“Jesus asked them, ‘Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can’ (Mark 10:38, 39).

“How little did they comprehend what that baptism signified!” Ibid., 57.

Jesus said to them, “ ‘Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with’ [Matthew 20:23], Christ declared—before Him a cross instead of a throne, two malefactors His companions at His right hand and at His left. James and John were to be sharers with their Master in suffering—the one, destined to swift-coming death by the sword; the other, longest of all the disciples to follow his Master in labor and reproach and persecution.” The Acts of the Apostles, 542.

Are you able to drink of the cup? Do you know for what you are asking?

“How little do the young suffer, or deny self, for their religion. To sacrifice is scarcely thought of among them. … Self must be gratified, pride must be indulged. They forget the Man of sorrows, who was acquainted with grief. The sufferings of Jesus in Gethsemane, his sweating as it were great drops of blood in the garden, the platted crown of thorns that pierced his holy brow, do not move them. They have become benumbed. Their sensibilities are blunted, and they have lost all sense of the great sacrifice made for them. …

“Said the angel, ‘If such should be ushered into the city of God, … they would have no sense of how dearly that inheritance was purchased for them. They would never realize the matchless depths of a Saviour’s love. They have not drank of the cup, nor been baptized with the baptism. … Those only who have partaken of the sufferings of the Son of God, and have come up through great tribulation, have washed their robes and made them white in the blood of the Lamb, can enjoy the indescribable glory and unsurpassed beauty of heaven.’ ” Spiritual Gifts, vol. 2, 252, 253. [Emphasis author’s.]

Father, I do not know how to come in or go out or even how to pray. I just know that I would like my name to be written in the book of life. I ask that Your will be done and that You help me to drink of the cup that will prepare my heart for heaven.

Pen of Inspiration – The Love of God, A Constraining Motive

There always have been, and always will be to the end of time, two classes on the earth—the believers in Jesus and those who reject Him. The truth will be a savour of life unto life to those who believe. However wicked, abominable, and corrupt he may be, the sinner will be purified by faith in Him, made clean by the doing of His word. But the same truth will be to the unbeliever a savour of death unto death.

Argument will fail to convince the sinner of his responsibility to God. Learning and talent will fail to convince the soul. But the presentation of the love of God has a convincing power above that of argument, debate, or eloquence. The love of Christ, as expressed in self-denial, self-sacrifice, and death, as He bowed low under the sins of humanity, touches the sympathies and melts the stubborn heart. The fact that the Son of God, innocent and pure, suffered for sin; that the guiltless bore the punishment of the guilty, the just endured the penalty for the unjust, breaks the heart; and as Jesus is lifted up, conviction strikes to the soul, and the love that prompted the bestowal of the infinite gift of Christ, constrains the repenting one to surrender all to God. The seed of gospel truth has been dropped into his heart; and he beholds a love that is without a parallel, pledging a personal Saviour, and with Him every needed blessing. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things” [Romans 8:32]?

Those who receive Christ are melted and subdued by the manifestation of His love in His humiliation, suffering, and death in their behalf. They behold Him as their substitute and surety, as pledging Himself to accomplish their full salvation through a plan that is consistent with the justice of God, and which vindicates the honour of His law. But there are some who are stirred with strong emotion as they view the humiliation of Jesus, who shrink from following in His footsteps when they understand that they must be sharers in His humiliation and suffering. When Jesus asks the surrender of self without reserve, when He asks compliance with His government, and that they shall walk in humble obedience and implicit trust, their nature rebels. “No,” says the proud heart; “we want to keep our independence.” But this is the very thing that Jesus wants you to have. It was that you might be freed from the slavery of sin that He died on Calvary’s cross. He died that through faith in Him, you might be free indeed, and stand fast in the glorious liberty of the children of God.

Contemplate the sufferings of your Redeemer, and you will find that a check will be put upon sin. Every sin that is committed is a re-enacting of Christ’s humiliation, a re-opening of His wounds. Those who refuse to look upon Jesus lifted up upon the cross, who will not deny the inclination of their perverse hearts, who will not give up what they term their independence, their freedom to serve the author of sin as they please, will find their hearts filled with bitterness against those who accept Jesus as a personal Saviour. To them Christians will seem their enemies and injurers, and the gospel a sword.

Paul writes, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” [Galatians 6:14]. There is a mutual suffering here presented on the part of the Christian and the world. The world sees no charm in Jesus, and the Christian sees in Him matchless charms, and expresses his love, saying, “Thy gentleness hath made me great” [1 Samuel 22:36]. Christians realize the blessing that comes upon those who hunger and thirst after righteousness; for they are filled. The blessing comes upon those who desire entire conformity to the will of God, who desire to know Christ and to reflect His image. Through the merits of Jesus Christ, they realize that nothing is reserved in the heart of God for them but the fountain of the water of life—tender mercy, loving-kindness, infinite compassion. Jesus changes place with the sinner who believes, and the Father loves the followers of Christ, even as He loves His Son. He who receives the truth, has his heart filled with peace and joy as he contemplates Jesus.

But how different is the case of him who refuses to receive the salvation purchased at infinite cost. He refuses to look upon the humiliation and love of Jesus. He plainly says, “I will not have this man to reign over me.” To all who take this attitude, Jesus says, “I came not to send peace, but a sword” [Matthew 10:34]. Families must be divided, in order that all who call upon the name of the Lord may be saved. All who refuse His infinite love, will find Christianity a sword, a disturber of their peace. The light of Christ will cut away the darkness that covers their evil doings; and their corruption, their fraud, their cruelty will be exposed. Christianity unmasks the hypocrisies of Satan, and it is this unmasking of his designs that stirs his bitter hatred against Christ and His followers.

Satan has woven his spell even over the professed church of Christ, and many who claim to believe in Christ seem to be in the stupor of death. But the Lord has not left them to slumber on; He has sent them a message to arouse them from their carnal security. A part of these professors arouse and repent, and do their first works; but those who take comfort in their legal religion, in their form of godliness that is devoid of the power, feel that they have been personally rebuked and injured by the repentance of those who have aroused and returned unto the Lord. Instead of humbling their hearts and confessing their backsliding, they resist and oppose the message the Lord has sent. They oppose their finite wisdom against the wisdom of the Infinite. They allow their prejudices and passions to hold sway; they work on Satan’s side of the question. Thus the advocates of truth are brought into an unexpected conflict, and they are forced to bear witness to the truth, and to resist the hostility and hatred of those who would make the truth of God of none effect. Thus dissension comes in like a sword to divide believers and unbelievers.

The Bible Echo, March 26, 1894.

Jesus and the Sickle

Revelation 14:14 describes a scene of the coming of our Lord Jesus Christ. The Bible says, “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.” It is very clear that this text is talking about the coming of Christ, as many times the Bible describes His coming in clouds accompanied by all of His angels. He will come as King of kings with glory and power wearing a golden crown upon His head. Interestingly, He will come not only as a King, but also with a sharp sickle in His hand. A sickle is a tool of farmers, so why will Jesus come as a King of kings, and at the same time come as a farmer?

The season in which the farmer uses his sickle is at the time of harvest. Jesus Christ is coming back with a sickle in His hand because the second coming of Christ is the time of harvest. The harvest is the children of God, those who reflect His image. “And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.” Verse 15. A similar picture is seen in Mark 4:29: “But when the fruit is brought forth [ripe], immediately he putteth in the sickle, because the harvest is come.” These verses give us an idea that Jesus is coming back as soon as the earth is “ripe.”

With this in mind, who is waiting for whom? Is the farmer waiting for the fruits, or are the fruits waiting for the farmer? Are we waiting for Christ, or is Christ waiting for us? Christ is waiting for us to be ripe, although we can also say that we are waiting for Christ as well.

Virginia and South Carolina are two of the fruit growing states in the United States. If you were to go to an apple orchard around the end of September, you would see acres of apple trees all laden with an abundance of fruit, some red, some green, and some yellow. Even before the fruit is ripe, it looks as if it would be juicy and sweet and ready to eat. You may be hungry and reach out to pluck that apple when it is not ripe, but it will hang on tight to the branch, and you will have to pull at it, having a war with the branch, twisting and pulling it hard before you can pluck it and then bite into it. Only then do you realize it is not ripe; it does not taste good because it is very sour and if you eat it you may get a stomachache.

However, if you go to that same orchard around the beautiful time of autumn the fruit will be ripe. At the first bite the delicious sweet juice will run down your chin because it is ready with a sweet taste; it is ripe. Jesus Christ is coming back, not for sour people, but for sweet people. He is coming back, not to fight with the world over you, not to twist you, not to turn you, or pull you. All that Jesus needs to do when He returns the second time is just touch you, and you will be ready. Those are the kinds of people that Christ is waiting for—sweet people of God.

How then do we get ready for the Second Coming of Christ?

It is very simple! We must become ripe and sweet fruit. This can be confirmed one more time from the Bible to make it clear. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman [farmer] waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7.

There you have it. Christ is waiting for His people to become ripe fruit. But to become a ripe fruit, you have to receive the early and the latter rain. Before even considering the early and latter rain, a seed must be planted into the ground. Planting yourself into the ground is the beginning or the start of preparation for the coming of Jesus Christ. That tree is dependent upon how the seed grows in its first three years.

Once the seed is planted, it must die. “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” John 12:24. According to the Bible, to bring forth much fruit the seed must first go into the ground and die. Without the death of the seed, there is no life in that plant and hence no fruit.

The only way to be ready for the coming of Christ, to be harvested by the sickle of Jesus and be taken away by the heavenly Farmer, is to first die. As soon as a baby is born into this world, it begins to die. In this world, you are born to die.

However, in the Christian world, you die to live. The worldly philosophy is to ask what life is all about. Let us eat; let us drink; let us party and have a good time. If it feels good, do it; if it tastes good, eat it! If you want to get it, get it now and have a good time, because tomorrow you will die. But the Christian’s philosophy is totally opposite. It says, let us die with Jesus today that we may live with Him tomorrow.

A strong Biblical concept is that those who want to have life must experience death with Christ in baptism. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” Romans 6:3. Here we see that baptism represents death with Christ. So, baptism represents death to the old life and the beginning of the new.

The Bible says, “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Verse 4.

The three most important ceremonies that you will celebrate in this life are your birthday, wedding, and funeral. All three of these events happen on the day you are baptized: birthday, marriage to Christ, and the most important aspect, the funeral to the old self. What kind of person is buried in the ground? A dead person! If a live person was buried it would be considered murder, so only those who are dead—dead to self—should be baptized. There are many people being baptized who can say, “I know the doctrines; I don’t eat pork; I don’t drink alcohol; I will keep God’s holy day, and I will pay my tithe; I know about the second coming, and I know about the law of God.” Yet they are still full of selfishness, impatience, jealousy and evil surmising; are still envious, revengeful, backbiting, gossiping and greedy, having all these things in their hearts.

To have doctrinal understanding only and be baptized is to be buried alive. When people are baptized alive, not understanding the meaning of dying to self by surrendering himself or herself to God, it brings trouble into the midst of Christian fellowship. Understanding the true meaning of baptism is essential to the new candidate, to prevent him/her from making such a solemn vow. Baptism is clear—dying with Jesus and living with Christ. “For if we have been planted [in the ground] together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, [you had better know this!] that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Verses 5, 6.

So what needs to die?

The old man! Whether you like it or not, all have an old man that must be slain day by day. You see, baptism is the occasion that you commit yourself to die to self, the day that you allow Christ to crucify the old man. But after baptism it does not feel as if the old man is completely dead. That is the reason why Paul says, “I die daily.” 1 Corinthians 15:31. That old man wants to live again and again and again. But, by the power of God you can keep him dead day by day. That is the power of the message of salvation for mankind.

But let us go a little deeper than this. What kind of man is the old man? The Bible says when the old man is dead, then you should not serve sin. So if the old man is alive, that means we are still serving sin. Consider this: If I am serving you, that would mean that I am your slave or servant and you are my master. So I have a master named old man. That master named old man is to die in order for me, as a servant of this master, to be free. When the master is dead, I am free. The Bible says, “For he that is dead is freed from sin.” Verse 7.

Is it possible to be free from sin?

The Bible answers this and reveals the secret how to be free from sin—to be dead. This means surrender, to be completely surrendered to God. He that is dead to the old man, it is he who is free from sin.

When first learning how to type, it seems so awkward and difficult to hit the right key, but with practice, doing it over and over again, you find that it is no longer necessary to look at the keys because it just happens automatically. Repetition forms habits. And when a habit is formed, it is acted upon without any thought. Habits can be good or dangerous. So what kind of old man is this? It is an old man that causes you to commit sin automatically, and the sins committed are habitual sins to which you are enslaved.

As a young person I had a bad habit of stealing. At first I found it very difficult. My heart pumped with fear as I looked at the storeowner and looked around making sure no one was watching as I grabbed the candy and put it in my pocket. My whole body shook, and I was sweating as I slowly walked out of the door when the owner was not watching. I took off and then stopped, looking around to make sure that no one was watching, before I ate my candy with fear and trembling. Each time after that it became easier and easier, until after years walking into a store, stealing became automatic without any nervousness. Sin becomes automatic, and you become a slave to it until it is impossible to give it up.

Some have habits of smoking or drinking alcohol, and others have a bad temper that they claim to have inherited from their family and it seems impossible to change. There are young people who are addicted to drugs, cocaine, crystal meth, marijuana, sex and alcohol, and some husbands are so addicted to anger that they beat up their wives. Children are addicted to video games that consume their every thought, playing games for hours each day. Some mothers are addicted to shopping, and that is all they can think about doing—shop, shop, shop, ’til they drop! All of these habits consume a person and take so much time and energy that those who are trapped often think they are too far in sin for God to change them, so they try to kill that old man themselves by making resolutions to quit their habit. They muster all of their strength, and with great effort tear that cigarette apart, flush it down a toilet, and then say, “Ok, from this day I’m not going to smoke!”

The first week is often fine and even the second week goes well, but on the third week the boss may speak as though they might get fired. The fourth week their child starts being a bother. Then on the fifth week the wife starts nagging because there is no money coming in. Nervousness sets in and then worry. Then starts the search for something to give some comfort. The old habit kicks in—just one time, one more! After all, isn’t there a reason? I am stressed out. I am full of anxieties; let me relax; just one more! And they do it. Next day they do it again, and then, in half a week they are back to where they were before, but even worse.

Because they tried to kill their old man with human strength, it did not happen. There are many ways to kill a person. You can shoot him, strangle him, hang him, poison him, cut him, beat him or drown him, but there is only one way to kill the old man. That old man must be brought to Jesus at the foot of the cross and see Him dying there; see Jesus bleeding for his/her sins; see Jesus suffering for his/her transgressions. See Jesus agonizing before God, “My God, My God, why hast thou forsaken me?” Matthew 27:46.

That old man must be brought to the cross, not in your own effort alone. The only effort you can put forth is to drag that old man to the cross and fall at the feet of Jesus helplessly. Tell Him all about the pains in your life and the guilt that you face. Tell Him about the bondage that you are in. Tell Him you are sick of falling again, and again, into the same old sins, that you are tired of it. Jesus will cleanse you with the power of the love of God if you will allow Him, He will crucify that old man.

Christ has the power. “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts. Ephesians 4:22.

When the Bible says, “put off,” it gives the idea of putting off a garment. It goes on to say, “And be renewed in the spirit of your mind.” Verse 23. Putting off the old man means the transformation of the heart and mind. The Bible says, “And that ye put on the new man, which after God is created in righteousness and true holiness.” Verse 24. Praise God! Through Christ you can put off the old man and put on the new man. But the question is, How do we put off the old man?

“Crucify him.” Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20.

When we pray as Paul prayed, we receive power to live a new life with Christ dwelling in our hearts. That old man must die. What is the condition of a dead person? “For the living know that they shall die: but the dead know not any thing, neither have they anymore a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished.” Ecclesiastes 9:5, 6.

According to this Scripture, a dead person cannot talk, cannot love, and cannot hate. So when your old man is dead, he cannot hate; he cannot love, and he does not know anything.

We as human beings, living in this world, see, hear, smell, and feel temptations. Many times Satan is so clever that when he tempts, he tempts you in such a way that he causes you to think you have already committed sin while you are only being tempted. He turns your feelings, emotions and thoughts in such a way that he causes you to think you already committed the sin. The devil manipulates and plays with your mind. Temptation is not sin, but when yielding to that temptation, then it is sin. So, between the temptation and yielding, the Christian has the power to say, “Stop! Before I yield to this. I claim that I am crucified with Christ, nevertheless I live; but Christ liveth in me.” If Christ is living in you, you will respond just the way that Christ would respond to the temptation.

Christ was tempted in all points as we are, but without sin (See Hebrews 4:15). Christ must live within your heart and you must surrender to Him moment by moment to receive His power. But how is that possible when we see, feel, hear and even smell temptation? While living by feelings, it is impossible; you must live by faith. Faith and feelings are as different as east and west—totally different. Some people depend upon feelings to determine the strength of their faith. When feeling good, they have strong faith, but if they feel bad, they are low in spirituality. Feelings may fluctuate, but faith remains steady without listening to feelings, relying on the word of God. The power that is available can only be received by making the right choice.

Though temptations come, respond by faith in the love of Christ, which is the power and secret of the Christian life. When a body is buried, it is put six feet under the ground, and so should the old man be buried, six feet under, but why not make it seven feet under—a perfect burial, and then put a little mountain on top of it so that the old man will not come back up again.

If only a part of the old man is buried, then a foot or hand may come back out and grab something that he likes. That old man wants to live, but by faith you must tell Jesus, “Lord, keep my old man dead, every day, and by faith I live by You and not by him.”

If you have this kind of commitment with the Lord, you will have a victorious Christian experience. The old man has wounded some of you and some others make mistakes here and there, but Jesus is saying, “My child, come to Me. My son, come to me. Let Me explain to you how you can overcome your own self. Let’s walk together again. Die with Me so you can live with Me and walk with Me.”

Do you know how to live the life of humility and obedience? “Whosoever abideth in him sinneth not.” I John 3:6. To dwell on the sin, saying, I cannot commit sin, I better not commit sin, keeps the focus always on the sin, but this misses the crucial point. In order to have strength to overcome sin, the first effort must be to abide with Christ, day by day learning to abide in Him: “nevertheless I live; yet not I, but Christ liveth in me.” Galatians 2:20.

Why then are there so many fights in the church?

Church members are so often not talking to each other, or competing with each other, or jostling over who will be the next head elder and fighting for position or power. They say, “Who’s paying the most money into church?” “Who has the best education?” Why is it that so often in the board meeting there is dissention, which ends up in fighting? The root of the problem is that we have not learned to die to self, daily. If the church members are dead to self and Christ is living in them, automatically and naturally there will be complete unity and power.

God arranged that there would be order. He planned it, and we must follow His example and follow His steps. Are you fighting for a position or power? How often we see the bigger brother pull rank on the younger brother, pushing the responsibilities his way. When young men show their muscle and their magnificence comparing themselves one against another, self is not dead. When girls gather together and compare who is the thinnest, who is the most beautiful, who has the best-looking boy friend, self is not dead. And then when watching television with every soap opera saturated with adultery, fornication, and self-exaltation by beholding, we become changed. Self is not dead. When young people play computer games of destruction, bloodshed and blowing things up, self is not dead. Do you understand?

Satan is in this world, and he is doing all he can to deceive the people. When Jesus was hanging on the cross, he caused the people watching to say, “If you are the Son of God, come down and save Yourself and we will believe You.” Matthew 27:40. But Christ said, “Forgive them, for they know not what they do.” Luke 23:34. They beat Him, whipped Him, spat upon Him, dragged Him, mocked Him, reviled Him, and nailed Him on the cross, but Jesus, ever so softly and tenderly looked down and said, “My child, I love you. I cannot come down because I want to save you.”

Oh, my brothers and sisters, look to Jesus. Look to Christ. If you do, your old man will become nothing. The only thing you will see is Jesus Christ Who is all in all. Jesus says, “Let us go; let us live together.”

Judy Hallingstad is part of the LandMarks team. She may be contacted by email at: landmarks@stepstolife.org.

Principles of True Righteousness

Those who put their trust and hope in Jesus will find that, day by day, their walk with Him will become closer and less in the world.

Jesus’ Sermon on the Mount, recorded in Matthew 5, is one of the most misunderstood messages that He gave. Some believe that it summarizes God’s plan of salvation, that those desiring to be in heaven must obey the rules. Others believe it has no significance today, but that it will apply at some future time during religious trial and persecution.

The key is found in verse 20: “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” The theme is righteousness.

The Pharisees taught a superficial, external righteousness based on law, but Jesus described a righteousness that comes from within, in the heart. Where the Pharisees were so concerned about minute details of conduct, tithing, fasting, and presenting themselves in holy robes, they neglected the major issues of character.

The lessons that Jesus taught to His followers and recorded in the Gospels were foreign to the rules they had come to believe necessary to be saved.

In the Beatitudes and the pictures of the believer, if you do not fix the inside, it does not matter what you do to the outside; it is not going to work. The crowd’s attention was fixed upon Jesus as He spoke the first word: “Blessed” Matthew 5:3. This was a powerful word to those who heard that day, one they had never heard from the Pharisees. To them it meant divine joy and perfect happiness. It was not a word used for humans; it described the kind of joy experienced only by the gods or the dead. “Blessed” implied an inner satisfaction and sufficiency that did not depend on outward circumstances for happiness. Jesus presented to them a message that would enter their hearts.

There are four attitudes described in Matthew 5 that are common among men and women today.

  1. Attitude toward self

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Verse 3. To be poor in spirit means to be humble, to have a correct estimate of self.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3. It is not for anyone to consider himself any better than others, as all are equal in God’s sight. Jesus died for all. Attitude makes the difference; we must look at others with the sympathy and love with which God sees us. This does not mean to be without a backbone or have false humility saying, “I am not worth anything!” To be “poor in spirit” exhibits honesty and acceptance of self, putting into practice the best of one’s ability to the glory of God without self-praise and self-assertion that is common in the world.

  1. Attitude toward sin

“Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Verses 4–6.

Meekness is not weakness, for both Moses and Jesus were meek men. The word translated “meek” was used by the Greeks to describe a horse that had been broken. It refers to power under control.

In Numbers 12:3 describing Moses, it says, “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Moses surrendered his faculties to God, which enabled him to complete the assignments that God gave him. We also can become conquers over our own problems by surrendering our powers to God.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:29. This is the rest and contentment that Jesus had as He surrendered totally to His Father. This is available to all today. We struggle with the righteousness issue because we are not able to totally surrender. We mourn over our sins and think we need to have some control, but rest comes only after total submission and being under the control of God.

While the Pharisees claimed to be defenders of the law of Moses, they forced people to comply with those laws, demonstrating that they did not reflect the character of Jesus.

  1. Attitude toward the Lord

“Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:7–9. We experience God’s mercy when we trust Christ. “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:4–9.

In very simple words that means that no matter how hard you try you will not achieve righteousness. No matter how hard you work or how dedicated you are to work, or how much you volunteer for work, you just do not have what it takes and never will—only Jesus has it. It is only through Him that we can reach that righteousness. It is only through Jesus Christ and Him in us that we can do anything. His righteousness is a free gift, His life in us. It is through Christ that we attain to eternal life.

  1. Attitude toward the world

“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:10–14.

Sadly, this experience is often repeated in our church today. Many say, How dare these people come in here to worship; he is a tax collector. I am better; I fast twice a week; I pay tithe; I pray; what are they doing here? This is an attitude problem. In the story it was the man who humbled himself who went home justified, rejoicing with peace in his heart.

All need the infilling of Christ in the heart to have peace. It is in Christ that all become equal.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:10–16.

It is not easy to be a dedicated Christian. Our society is not friendly to Christianity. If it is not friendly to God, it will not be friendly to God’s people either. There is a conflict between the principles of Christianity and the world—conflicting attitudes.

The amusements and fashions of the world do not reflect Christ’s righteousness. There is no Christianity in these things. As your plans for each day are consecrated to God to be carried out or given up as His providence indicates, your life will be molded more and more after the life of Christ. [See Steps to Christ, 70.] The Beatitudes represent an outlook radically different from that presented by the world. The world praises pride and not humility. Where the world endorses sin, especially if you can “get away with it,” God seeks to reconcile His enemies and make them His children. The world is at war with God so it must be expected that those living godly will be persecuted (II Timothy 3:12). But be sure that suffering is not due to personal foolishness or disobedience.

We are told: “All who serve God with purity of soul will know that He is jealous that His honor should be preserved. Many of the most glorious revelations recorded in the Bible were made by the Lord in the darkest days of the church’s history. The Lord has given these revelations of His glory in order that men may be deeply impressed regarding the sacredness of His service. Impressions have been made that should bear with solemn force on the mind, showing that God is God, and that He has not lost His glory. He requires the utmost fidelity in His service today. The impression must be left on human minds that the Lord God is holy, and that He will vindicate His glory.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1160.

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:31–33.

Note, seek first the kingdom of heaven and righteousness, the righteousness of Jesus, will be provided. There is absolutely nothing we can do to earn righteousness; we simply do not have what it takes to gain righteousness.

“Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.” Isaiah 51:7.

“And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.” Deuteronomy 6:25.

This instruction applies to you and me. We need to be willing to submit to Him. We must be willing to give all to Jesus in order to receive His righteousness. We have none of our own.

Christ’s righteousness, the wedding garment (Matthew 22:11, 12), the robe of righteousness (Isaiah 61:10), is the covering necessary to inherit the mansions that Christ is preparing in heaven. He went to prepare a place for us, and when He comes again He has promised to take us home with Him.

The indwelling of Christ transforms sinful man into humble, obedient and faithful people.

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:17–20.

In the law of Moses, God revealed His standard for holy living. The Pharisees defended it and sought to obey it, but Jesus said that the true righteousness that pleases God must exceed that of the scribes and Pharisees. To the common people, the scribes and Pharisees were the holiest men in the community! If they had not attained, what hope was there for anybody else?

Jesus made it clear that He had come to honor the law and help God’s people to love it, learn it, and live it but He would not accept the artificial righteousness of the religious leaders that was merely an external masquerade. Their religion was a dead ritual, not a living relationship. It was artificial and did not reproduce itself in others in a living way but promoted pride instead of humility and led to bondage instead of liberty.

We can fulfill the Law by yielding to the Holy Spirit and allowing Him to work in our lives. The Holy Spirit enables us to daily experience the “righteousness of the law.” This does not mean we live sinlessly perfect lives, but it does mean that Christ lives out His life through us by the power of His Spirit (Galatians 2:20).

Within the Beatitudes, we see the perfect character of Jesus Christ. While Jesus never had to mourn over His own sins, He was still a “man of sorrows and acquainted with grief.” Isaiah 53:3. He never had to hunger and thirst after righteousness since He was the holy Son of God, but He did delight in the Father’s will and find His satisfaction in doing it (John 4:34). The only way we can experience the righteousness of the Beatitudes is through the power of Christ.

How do we get victory? By allowing Jesus to purify the desires of the heart and bring into subjection the actions of the body. “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Matthew 5:30.

Obviously, this is not talking about literal surgery; for this would not solve the problem in the heart. Concerning sin, the eye and the hand are usually the two “culprits.” Jesus said, “Deal immediately and decisively with sin! Don’t taper off—cut off!” Spiritual surgery is more important than physical surgery, for the sins of the body can lead to eternal judgment. We think of passages like, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience.” Colossians 3:5, 6.

“Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:13.

We are never to retaliate. Jesus replaced a law with an attitude: be willing to suffer loss yourself rather than cause another to suffer. Of course, He applied this to personal insults, not to groups or nations. The person who retaliates only makes himself and the offender feel worse; and the result is a settled war and not peace.

In order to “turn the other cheek” (Matthew 5:39), we must stay where we are and not run away. This demands both faith and love. It also means that we will be hurt, but it is better to be hurt on the outside than to be harmed on the inside. It further means that we should try to help the sinner. We are vulnerable, because he may attack us anew; but we are also victorious, because Jesus is on our side, helping us and building our characters. Psychologists tell us that violence is born of weakness, not strength. It is the strong man who can love and suffer hurt; it is the weak man who thinks only of himself and hurts others to protect himself. He hurts others; then runs away to protect himself.

We are to love our enemies. Nowhere did the law teach hatred for one’s enemies. Passages like Exodus 23:4, 5 indicate just the opposite! Jesus defined our enemies as those who curse us, hate us, and exploit us selfishly. Since Christian love is an act of the will, and not simply an emotion, He has the right to command us to love our enemies. After all, He loved us when we were His enemies (Romans 5:10). We may show this love by blessing those who curse us, doing good to them, and praying for them. Praying for our enemies makes it easier to love them. It takes the “poison” out of our attitude.

There are several reasons given for Jesus’ admonition:

This love is a mark of maturity, proving that we are sons of the Father, and not just little children.

It is Godlike. The Father shares His good things with those who oppose Him. Matthew 5:45 suggests that our love “creates a climate” of blessings that makes it easy to win our enemies and make them our friends. Love is like the sunshine and rain that the Father sends so graciously.

It is a testimony to others. “What do ye more than others” (Matthew 5:47)? is a good question. God expects us to live on a much higher plane than the lost people of the world who return good for good and evil for evil. As Christians, we must return good for evil as an investment of love. We must remember that God is holy and we must do all we can to preserve His glory.

We rob ourselves of today’s joys when we worry about tomorrow. Worrying about tomorrow does not help either tomorrow or today. If anything, it robs us of our effectiveness today—which means we will be even less effective tomorrow. Someone has said that the average person is crucifying himself between two thieves: the regrets of yesterday and the worries about tomorrow. It is right to plan for the future and even to save for the future. In II Corinthians 12:14 it states, “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” There is also counsel in 1 Timothy 5:8, which says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” It is a sin to worry about the future and permit tomorrow to rob today of its blessings.

There are three things that point the way to victory:

Having faith in God to meet our needs. “Wherefore, if God so clothe the grass of the field, which today is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Matthew 6:30.

Trust in our heavenly Father, knowing that He cares for His children. “(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.” Matthew 6:32.

Putting God first. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33. We must put God’s will first in our lives so that He might be glorified. If we have faith in our Father and put Him first, He will meet our needs.

All hypocrisy and anxiety must be put away. Hypocrisy and anxiety are sins. If we practice the true righteousness of the kingdom, we will avoid these sins and everything that goes against God’s word and allow the righteousness of Christ to be totally reproduced in us. The Lord said that without Him, no one can see the Father.

The number one priority in life is to have the righteousness of Christ. We each need to surrender all of our ways into the hands of our Redeemer right now while time lasts.

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

Thoughts to Ponder

It is easier many times for the Christian to turn defeat into victory than it is to go from victory to victory. When defeated, the true child of God will humble his heart and seek God as he has never before sought Him, and thereby get so much nearer to the Master that he will gain greater triumph in the future. He has learned his own weakness and God’s mercy and love, and by the latter he wins. But victory is often but the prelude to defeat; not that it need be so. But because the soul has become over-confident, it neglects to realize that all victory is of God, and thus leaves open the heart for the enemy. If there is need of humility and prayer, it is after some great success has crowned one’s efforts.

Extreme sensitiveness is overwhelming selfishness coupled with great weakness. Sensitiveness, we mean, is always imagining personal slights, neglects, or insults. Surmise is ever fruitful with such. “Why, Brother A did not speak to me this morning;” “Brother B just nodded when I spoke to him last night”; “Sister C has been talking about me, for I saw her talking with Sister D and they looked over toward me and laughed; they must have been laughing at me”; “I am not appreciated and trusted.” So it goes, and the poor soul is constantly more or less miserable, brooding over a supposed something that some one thought or someone said, that someone never thought or never said or never had a thought of saying or thinking.

If the sensitive individual did not think so much of self, he would not care what folks said, without imagining that they did say what they didn’t say. If they were strong in character, had strong faith in God, or were absorbed in their legitimate work, they would have no time for surmises. If they did their own legitimate work first and sought some greater thing later, they would find it a blessing of strength. Legitimate work close at hand, even though made up of common, menial tasks, is work for God if done aright. Let the sensitive get a view of his own sinful heart and his own mental incapacity; let him get a, love for others, a disposition to do the work which God would be pleased with, faith that God will do just what is right whatever man may do or say, and the sensitiveness will depart and strength will come. After all, what does it matter what men may say if we are doing what is right? “If God be for us, who can be against us” [Romans 8:31]?

The Signs of the Times, vol. 5, No. 35, September 9, 1889.

Inspiration – Thou Shalt Love Thy Neighbor

“It is more blessed to give than to receive.” Acts 20:35

We are in a world where hearts need human sympathy; and God has given us benevolence, that we may realize this need, and be kind and charitable to all with whom we come in contact. We often see a charitable disposition manifested by men and women who have never given their hearts to Christ, and it is a sad sight indeed when His professed followers lack this great essential of Christianity. They do not copy the Pattern; and it is impossible for them to reflect the image of Jesus in their lives and deportment.

Love is one of the fruits of true piety. Those who truly carry out the principles of the law of God in their daily lives will realize that suffering humanity has claims upon them. They will not only love God supremely, but their neighbor as themselves. Jesus illustrated this principle in the parable which He told to a certain lawyer who “stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life?” Jesus answered him by asking another question: “What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And He said unto him, Thou hast answered right. This do, and thou shalt live” [Luke 10:25–28].

“This do,” said Jesus, not merely believe, but do, “and thou shalt live.” It is carrying out the principles of God’s law and not merely a professed faith in its binding claims, that makes the Christian.

But the lawyer, “willing to justify himself, said unto Jesus, And who is my neighbor?” [Verse 29.] Jesus illustrates the spirit of cheerful benevolence which should be exercised toward all—friends, neighbors, and strangers—in the story that follows: “A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead” [verse 30]. A priest and a Levite who came that way, and saw his need of help, passed by on the other side. Notwithstanding their exalted professions of piety, their hearts were not stirred with pitying tenderness for the sufferer. A Samaritan, who made no such lofty pretensions to righteousness, came to the place. He saw in the unfortunate stranger a human being in distress, and his compassion was excited. He immediately “went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” [verse 34]. And on the morrow he left the wounded man in the care of his host, with the assurance that on his return he would pay all charges.

Christ asks, “Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise” [verses 36, 37]. Here is a lesson on the duties of man with reference to his fellow-man. Those who neglect to carry out the principles illustrated by this lesson, are not commandment-keepers, though they may pretend to revere the law of God.

Human sympathy, sanctified by the spirit of Jesus, is an element that can be productive of great good. Those who cultivate benevolence are not only doing good to others, but they are benefiting themselves by opening their hearts to the benign influences of sympathy and love. Every ray of light shed upon others will be reflected upon our own hearts. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to supply the necessities of the destitute, given or done with an eye single to God’s glory, will result in blessings to the giver. Those who are thus working are obeying a law of Heaven, and will receive the approval of God.

In the parable, Christ exalts the Samaritan above the priest and the Levite, who were great sticklers for the letter of the law in the ten commandments. The one obeyed the spirit of these commandments, while the other was content to express an exalted faith in them. But the apostle tells us that “faith without works is dead” [James 2:20].

When the advocates of the law of God plant their feet firmly on its principles, showing that they are loyal, not merely in name, but at heart also, carrying out in their lives the spirit of the law of God, and exercising true benevolence to man, then will they have moral power to move the world. But it is impossible for those who profess allegiance to God to correctly represent the principles of His law, while slighting the injunction to love our neighbor as ourselves.

We are under obligation, not only to secure heaven ourselves, but to show others the way, and, through our care and disinterested love, to lead toward Christ those who come within the sphere of our influence. We are accountable, to a great degree, for the souls of those around us. Our words and deeds are constantly telling for or against the truth of God; and we are under personal obligation to exert an influence in its favor. The most eloquent sermon that can be preached upon the law of ten commandments is to do them. Obedience should be made a personal duty. Negligence here is flagrant sin.

Let the world see that we are not selfishly narrowed up to our own exclusive interests and our religious joys, but that we desire them to share our blessings and privileges, through the sanctifying influence of the truth; let them see that the religion which we profess does not close up or freeze up the avenues to the soul, making us unsympathizing and exacting; let all who profess to have found Christ, minister, as He did, to the needs of man, cherishing a spirit of wise benevolence; and we shall then see many souls following the light that shines from our precept and example.

We should cultivate an amiable disposition, and subject ourselves to the control of conscience. The truth of God makes better men and women of those who receive it in the love of it. It works like leaven till the entire being is brought into conformity to its principles. It opens the heart that has been frozen by avarice; it opens the hand that has been closed to human suffering; and kindness and charity are seen as its fruits.

Let us not bring a reproach upon the Christian religion by manifesting jealousy and intolerance toward others. No one has ever been reclaimed from a wrong position by censure or reproach; but many have thus been driven away from God, with their hearts steeled against conviction. A tender spirit, a gentle, winning deportment, may save the erring, and hide a multitude of sins. We are required of God to exercise that charity that suffereth long and is kind.

The religion of Christ does not require us to lose our identity of character, but merely to adapt ourselves, in some measure, to the feelings and ways of others. Many people may be brought together in a unity of religious faith, whose opinions, habits, and tastes in temporal matters are not in harmony. But with the love of Christ glowing in their bosoms, looking forward to the same heaven as their eternal home, they may have the sweetest and most intelligent communion together, and a unity the most wonderful.

None should feel at liberty to preserve a cold and chilling reserve and iron dignity—a spirit that repels those who are brought within its influence. This spirit is contagious; it creates an atmosphere that withers good impulses and good resolves; under its influence persons become constrained, and the natural current of human sympathy, cordiality, and love is choked. The gloom and chill of this unsocial atmosphere is reflected in the countenance; and not only is the spiritual health affected by this unnatural depression, but the physical health is affected also.

There are scarcely two whose experiences are alike in every particular. The trials of one may not be the trials of another; and our hearts should ever be open to kindly sympathy, and aglow with the divine love that Jesus manifested for all his brethren.

The Bible Echo, December 1, 1886.

Bible Study Guides – Facing Trials and Opposition

March 18, 2012 – March 24, 2012

Key Text

“I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” II Corinthians 12:15.

Study Help: Testimonies, vol. 9, 43–48.

Introduction

“Great is the reward in heaven of those who are witnesses for Christ through persecution and reproach. While the people are looking for earthly good, Jesus points them to a heavenly reward. But He does not place it all in the future life; it begins here.” Thoughts from the Mount of Blessing, 34.

1 CENTURIES OLD, TRIED, AND TRUE

  • Today, we hear of new methods of labor to reach souls. Yet what is written for our generation as well? Ecclesiastes 1:9; Luke 10:1–3.

Note: “From door to door His [the Lord’s] servants are to proclaim the message of salvation. To every nation, kindred, tongue, and people the tidings of pardon through Christ are to be carried.” Testimonies, vol. 8, 16.

“In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest.” Ibid., vol. 9, 126.

“The colporteur—who in many cases has been thrown out of employment by accepting the truth—is enabled to support himself, and the sales are a financial help to the office. In the days of the Reformation, monks who had left their convents, and who had no other means of support, traversed the country, selling Luther’s works, which were thus rapidly circulated throughout Europe. Colportage work was one of the most efficient means of spreading the light then, and so it will prove now.” Life Sketches of Ellen G. White, 305.

2 AN INDIVIDUAL CHALLENGE

  • Why must we heed the duty of our conscience? Psalm 62:12; Galatians 6:4.

Note: “God has made you depositaries of truth, not that you may retain it, but that you may impart it to others. You should visit from house to house as faithful stewards of the grace of Christ. As you work, devise, and plan, new methods will continually present themselves to your mind, and by use the powers of your intellect will be increased. A lukewarm, slack performance of duty is an injury to the soul for whom Christ has died. If we would find the pearls buried in the debris of the cities, we should go forth ready to do the work required by the Master. Some may work quietly, creating an interest, while others speak in halls.” The Review and Herald, June 11, 1895.

  • What protection do we need as we teach the truth, and why? Ephesians 6:10–13.

Note: “Satan will scheme in every possible way so as to benumb the senses, blind the eyes, and close the ears of men against the truth; but notwithstanding this, go to work. Labor from house to house, not neglecting the poor, who are usually passed by.” The Review and Herald, June 11, 1895.

“Those who will not accept the last solemn message of warning sent to our world, will pervert the Scriptures; they will attack the character, and make false statements in regard to the faith and doctrines of the advocates of Bible truth. Every possible means will be employed to divert the attention. Shows, games, horseraces, and various other kinds of amusement will be set in operation. An intense power from beneath will stir them up to oppose the message from heaven.” Sons and Daughters of God, 280.

  • What hope comes as we face the reality of our challenge? II Timothy 3:12–15.

Note: “Wicked men, seducing teachers, will grow worse and worse, deceiving themselves and deceiving others. We may expect greater opposition than has yet been experienced.” Our High Calling, 362.

3 DON’T BE SURPRISED

  • Serving God in a wicked world, what contrast do we need to see? Titus 2:12, 13.

Note: “Many speak of the life of the Christian taking away from us pleasures and worldly enjoyments. I say it takes away nothing worth saving. Is there perplexity, poverty, and distress endured by the Christian? Oh, yes, this is expected in this life. But is the sinner, of whom we speak as enjoying the pleasures of this world, free from these ills of life? Do we not often see them in deep perplexity and trouble? …

“Christians sometimes think they have a hard time and that it is a condescension in them to lay hold of unpopular truth and profess to be Christ’s followers, that the road seems hard and that they have many sacrifices to make, when in reality they make no sacrifice at all. If in reality they are adopted into the family of God, what sacrifice have they made? Their following Christ may have broken some friendship with their world-loving relatives, but look at the exchange—their names written in the Lamb’s book of life, elevated, yes, greatly exalted, to be partakers of salvation, heirs of God and joint heirs with Jesus Christ to an imperishable inheritance. Shall we call it a sacrifice on our part to yield error for truth, darkness for light, sin for righteousness, a perishable name and inheritance upon earth for honors that are lasting, and a treasure undefiled that fadeth not away?” Our High Calling, 201.

  • How can obstacles actually serve to invigorate us? Romans 5:3, 4; Philippians 1:27–30.

Note: “Go to work in faith. Hold fast to every point of vantage-ground gained. However strong the opposition may be, there must be no weakening. Hold fast by faith. Work and pray, watch and wait, hope and trust, leave everything to God. He can thresh mountains with a worm.

“The church that would prove successful in the Master’s service must be an aggressive one. Its members must not allow their interest in the work to flag. Heavenly intelligences are ready to co-operate with the human agent to press forward the work. At whatever cost press the battle to the gates of the enemy, yea, storm the very citadel. Do not allow yourselves to fail nor to be discouraged. Christ’s authority is supreme, His power is invincible. Through the Holy Spirit the Lord works with the human agent.” The Review and Herald, July 2, 1895.

4 POWER IN PERSEVERANCE

  • What must be our response to anyone who would attempt to distract us from laboring for God according to the dictates of our conscience? Nehemiah 6:3.

Note: “Conscientious obedience to the word of God will be treated as rebellion. Blinded by Satan, the parent will exercise harshness and severity toward the believing child; the master or mistress will oppress the commandment-keeping servant. Affection will be alienated; children will be disinherited and driven from home. The words of Paul will be literally fulfilled: ‘All that will live godly in Christ Jesus shall suffer persecution’ [II Timothy 3:12]. As the defenders of truth refuse to honor the Sunday-sabbath, some of them will be thrust into prison, some will be exiled, some will be treated as slaves. To human wisdom all this now seems impossible; but as the restraining Spirit of God shall be withdrawn from men, and they shall be under the control of Satan, who hates the divine precepts, there will be strange developments. The heart can be very cruel when God’s fear and love are removed.

“As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” The Great Controversy, 608.

  • What example has our Master given us in the face of opposition? Isaiah 42:4.

Note: “We are to present the word of life to those whom we may judge to be as hopeless subjects as if they were in their graves. Though they may seem to be unwilling to hear or to receive the light of truth, without questioning or wavering we are to do our part.” Testimonies, vol. 6, 442.

5 BE THE SOLUTION, NOT THE PROBLEM

  • How may we ourselves be in danger of actually causing some of the tribulation faced by our own brethren and sisters in the faith? Malachi 2:10; Mark 3:25.

Note: “This is no time to criticize. That which is needed now is genuine sympathy and decided help. We should individually consider the necessities of our brethren. Let every breath devoted to this matter be used in speaking words that shall encourage. Let every power be employed in actions that shall lift.” Testimonies, vol. 6, 455, 456.

  • With trials before us, what should we remember? Psalm 138:7.

Note: “The path to freedom from sin is through crucifixion of self, and conflict with the powers of darkness. Let none be discouraged in view of the severe trials to be met in the time of Jacob’s trouble, which is yet before them. They are to work earnestly, anxiously, not for that time, but for today. What we want is to have a knowledge of the truth as it is in Christ now, and a personal experience now. In these precious closing hours of probation, we have a deep and living experience to gain. We shall thus form characters that will ensure our deliverance in the time of trouble.” Our High Calling, 321.

“Only those who are willing to sacrifice all for eternal life will have it, but it will be worth suffering for, worth crucifying self and sacrificing every idol for. The far more exceeding and eternal weight of glory will outweigh every earthly treasure and eclipse every earthly attraction.” Ibid., 189.

PERSONAL REVIEW QUESTIONS

1 Where shall we begin taking part in fulfilling the visions of God’s messenger?

2 How should we view the things that will oppose our presentation of truth?

3 What is necessary in order for the church to do a successful work?

4 In what sense should we be inspired by the example of Nehemiah in his reforms?

5 What is the secret to having God’s protection in the time of trouble?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Call to Self-Sacrifice

March 11, 2012 – March 17, 2012

Key Text

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not Himself.” Romans 15:1–3.

Study Help: Testimonies, vol. 9, 31–42, 49–51; vol. 6, 445–453.

Introduction

“Suppose that Christ’s professed followers were representatives of Christ in our earth, would not worldlings see this and take knowledge of such that they had learned of Jesus? Will not such be a power?” Sermons and Talks, vol. 2, 96.

1 RUSHING, RUSHING—BUT WHERE?

  • In our busy life, how may we be tempted to neglect our calling in connection with the threefold message? Luke 21:34, 35.

Note: “We are to be busy, to be weighted with the last message of mercy to a perishing world. We are to have the truth planted in the heart, and teach it to others as it is in Jesus. The world is in a very solemn period; for souls are deciding what will be their eternal destiny. … Who are willing to be co-laborers with Christ?” The Review and Herald, October 9, 1894.

  • What have been some hindrances that have prevented many of us from properly focusing on the fulfillment of Christ’s commission? Luke 12:15–21.

Note: “The reason why more has not been done in the past is that men have held so firmly to themselves, and have thought that they were capable of doing some great thing. Satan tempted them because they were self-sufficient.” The Review and Herald, October 9, 1894.

2 COURAGE TO STAND ALONE

  • In the fast-paced society of today, on what—and where—is our chief business to be centered? Luke 2:49.

Note: “How many towns and cities there are that are utterly neglected. Our people are injuring themselves by crowding into one place. When trees in a nursery are crowded thickly together, they cannot grow healthfully and sturdily. Transplant trees from your thickly planted nursery. God is not glorified in the centering of so many advantages in one place. Give room; put your plants in many places, where one will not lean for support upon another. Give them room to grow. This the Lord demands of you.” Testimonies, vol. 8, 147.

“It is not the purpose of God that His people should colonize or settle together in large communities. The disciples of Christ are His representatives upon the earth, and God designs that they shall be scattered all over the country, in the towns, cities, and villages, as lights amidst the darkness of the world. They are to be missionaries for God, by their faith and works testifying to the near approach of the coming Saviour.

“The lay members of our churches can accomplish a work which, as yet, they have scarcely begun. None should move into new places merely for the sake of worldly advantage; but where there is an opening to obtain a livelihood, let families that are well grounded in the truth enter, one or two families in a place, to work as missionaries. They should feel a love for souls, a burden of labor for them, and should make it a study how to bring them into the truth. They can distribute our publications, hold meetings in their homes, become acquainted with their neighbors, and invite them to come to these meetings.” Ibid., 244, 245.

  • As we seek to go forth in Christ’s vineyard, what aspect of the Saviour’s experience may also end up as ours? Isaiah 63:3, first part; Psalm 102:7.

Note: “Let the workers stand alone in God, weeping, praying, laboring for the salvation of their fellow men. … While so many love the praise of men more than the favor of God, let it be yours to labor in humility. Learn to exercise faith in presenting your neighbors before the throne of grace and pleading with God to touch their hearts.” Testimonies, vol. 8, 245.

3 IT’S NEVER CONVENIENT

  • When we focus on missionary efforts in dark areas where God may perhaps impress us to relocate, what should we keep in mind? Luke 14:33.

Note: “If families would locate in the dark places of the earth, places where the people are enshrouded in spiritual gloom, and let the light of Christ’s life shine out through them, a great work might be accomplished. Let them begin their work in a quiet, unobtrusive way, not drawing on the funds of the conference until the interest becomes so extensive that they cannot manage it without ministerial help.

“When [Bible seminar] institutes and similar meetings are held, let them not be held in connection with our large, established churches. Let them give character to the work and spread the knowledge of the truth in localities where it is little known. This may not be convenient; but I ask, Was it convenient for Christ to leave the royal courts? Was it convenient for Him to leave His honor, His glory, His high command, and humble Himself to become one with us? He did not go to unfallen beings, but to those who needed Him most. His example we, to whom He has entrusted His work, are to copy. …

“There is danger in delay. That soul whom you might have found, that soul to whom you might have opened the Scriptures, passes beyond your reach. Satan has prepared some net for his feet, and tomorrow he may be working out the plans of the archenemy of God. Why delay one day? Why not go to work at once?” Testimonies, vol. 6, 442, 443.

  • What inspired vision should be deeply, prayerfully considered, especially by those who are young? Lamentations 3:27.

Note: “I was shown that the young, especially young men, who profess the truth, have yet a lesson of self-denial to learn. If these made more sacrifice for the truth, they would esteem it more highly. It would affect their hearts, and purify their lives, and they would hold it more dear and sacred.

“The young do not take the burden of the cause of God, or feel any responsibility in regard to it. Is it because God has excused them? Oh, no; they excuse themselves! … Unless they possess the spirit of self-denial and sacrifice, they can never possess the immortal inheritance.” Testimonies, vol. 1, 177, 178.

4 CONTENTMENT IN SACRIFICE

  • Why can we be encouraged and motivated by the self-denial of Paul? Acts 20:18, 20, 33–35.

Note: “In many places self-supporting missionaries can work successfully. It was as a self-supporting missionary that the apostle Paul labored in spreading the knowledge of Christ throughout the world. … [Acts 20:18, 20, 33–35 quoted.]

“Many today, if imbued with the same spirit of self- sacrifice, could do a good work in a similar way. Let two or more start out together in evangelistic work. Let them visit the people, praying, singing, teaching, explaining the Scriptures, and ministering to the sick. Some can sustain themselves as canvassers; others, like the apostle, can labor at some handicraft or in other lines of effort. As they move forward in their work, realizing their helplessness, but humbly depending upon God, they gain a blessed experience.” The Ministry of Healing, 154, 155.

  • Describe the great personal victory that Paul achieved. Philippians 4:11, 12.
  • As in the experience of Paul, how is our purpose in life to reflect clearly—in bright, shining rays—the mission of our Master? Romans 15:1–3; Acts 10:37, 38.

Note: “There is a call for Christian families to go into communities that are in darkness and error, to go to foreign fields, to become acquainted with the needs of their fellow men, and to work for the cause of the Master. If such families would settle in the dark places of the earth, places where the people are enshrouded in spiritual gloom, and let the light of Christ’s life shine out through them, what a noble work might be accomplished.

“This work requires self-sacrifice. While many are waiting to have every obstacle removed, the work they might do is left undone, and multitudes are dying without hope and without God. Some for the sake of commercial advantage, or to acquire scientific knowledge, will venture into unsettled regions and cheerfully endure sacrifice and hardship; but how few for the sake of their fellow men are willing to move their families into regions that are in need of the gospel.” The Ministry of Healing, 155, 156.

5 OUR ENERGY AND OUR MEANS

  • What is assured when we share present truth? Psalm 126:6; Isaiah 58:8.

Note: “[Isaiah 58:8 quoted.] … Ye churches of the living God, study this promise, and consider how your lack of faith, of spirituality, of divine power, is hindering the coming of the kingdom of God. If you would go forth to do Christ’s work, angels of God would open the way before you, preparing hearts to receive the gospel. Were every one of you a living missionary, the message for this time would speedily be proclaimed in all countries, to every people and nation and tongue. This is the work that must be done before Christ shall come in power and great glory. I call upon the church to pray earnestly that you may understand your responsibilities. Are you individually laborers together with God? If not, why not? When do you mean to do your heaven-appointed work?” Testimonies, vol. 6, 438.

“The Lord calls for volunteers who will be self-denying, who will endure hardness as good soldiers of the cross of Christ.” The Signs of the Times, June 21, 1899.

  • Even if we may not consider ourselves wealthy, what should be our aim with regard to the material goods with which God has entrusted us? Luke 12:33–40.

Note: “We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. …

“If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt.” Testimonies, vol. 6, 452.

PERSONAL REVIEW QUESTIONS

1 Everyone is busy these days. What is really my primary focus?

2 How may attachments to friends and family be hindering our aims for God?

3 What should be impressed upon us all—as early in life as possible?

4 Why is Paul such an inspiring role model for us in this critical hour of history?

5 Even if we cannot move to darker areas, how can we nonetheless promote the truth there?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Peace While War Rages

“Great peace have they which love Thy law: and nothing shall offend them.”

Psalm 119:165

“The quest for inner calm and peace has been a universal struggle for mankind throughout the ages. Even for those who profess to be followers of the ‘Prince of Peace’ [Isaiah 9:6], it is difficult to realize with consistency that ‘God’s ways are always higher than our ways and His thoughts than our thoughts’ [Isaiah 55:9]. It becomes normal living much of the time to experience undue anxiety about our plans without ever consulting Him for His perfect will. If only we could learn this simple lesson: ‘Tis far, far better to let Him choose the way that we should take, if only we thus leave our life with Him, He will guide without mistake.’ ” 101 More Hymn Stories, by Kenneth W. Osbeck, Kregel Publications, Grand Rapids, 261, 2.

Affecting the cross-section of humanity is the tension, unhappiness and storm that is constantly raging within the human soul. Even within the Christian world, the majority of those who profess to be followers of Christ are expressing ongoing unrest in the private recesses of their mind—they have no peace of mind!

It is noted that, “Those in the business world live with tension daily. One businessman was so overwhelmed with the tension, frustration, and turmoil that he sought advice from his pastor. As they talked, the man chain-smoked, fidgeted, and kept rubbing his chin nervously. Even the pastor’s advice to ‘slow-down’ brought the man more tension. ‘I know I need to unwind, but I just can’t right now,’ he said. ‘With all of the economic problems in my line of business, I’m under so much pressure to succeed that I honestly don’t know how to slow down and end this rat race.’ His frustration is typical of that faced by many other professionals in the business community. This man is the norm, not the exception.

“Those who work in the home don’t escape tension and frustration, either. A housewife recently went to her doctor, with complaints of feeling run down. After a thorough examination, the doctor told her, ‘Lady, you’re not run down. You’re too wound up.’

“Even children are affected by tension. A little girl once told her mother that she was nervous. ‘Honey, what do you mean?’ the mother asked. ‘I really don’t know, but I just feel in a hurry all over,’ the little girl replied. It seems that no particular age group or profession is exempt from the high pressures of today’s society.” Conquering the Kill-Joys, by Bill Weber, Word Books, (1986), 57.

Those who allow tension to be an ever-represent emotion in everyday life are inviting a powerful, destructive force to reign within them. Is the stress in your life temporary, or is it slowly destroying your life? Try the following test, answering each question as honestly as you can. Your answer could determine whether or not you are overly tense.

  1. Do minor problems throw you into a dither?
  2. Do you find it difficult to get along with people, develop friendships, or begin conversations with others?
  3. Do the small pleasures of life fail to satisfy you?
  4. Do you find it difficult or impossible to stop thinking about your personal anxieties?
  5. Do you fear new people and situations?
  6. Are you suspicious of other people or mistrust your friends?
  7. Have you picked up any bad, dangerous, or destructive habits that you have been unable to shake?

If you answered yes to most of the questions, you are probably finding it difficult to deal with a tension-ridden society. As stress and tension become a way of life, you will find that other people will not want to be around you because you have become uptight and nervous. You are no longer enjoyable to be around, and you will find that others will quickly cut off conversations with you or try to avoid you.

Tension not only can affect your relationship with others, but it can also affect you personally and physically. Dr. Herbert Vincent of the Harvard Medical School tells what effects stress has on our bodies: “… there is an increase within the body of a hormone called adrenaline. This, in turn, increases the blood pressure—that is, the amount of blood flowing to the muscles—and the rate of the heartbeat, causes excessive sweating, headaches and an upset stomach. This can create a ‘fight or flight’ response with the body. So, if you want to suffer the side results—possibly heart attack, premature death, stomach disorders, high blood pressure, nervous difficulties—you continue down the road of uptightness and tenseness.” Ibid., 58, 59.

I believe that it was in contemplation of such truths that these words were penned by God’s servant: “Many of the diseases from which men suffer are the result of mental depression. Grief, anxiety, discontent, remorse, guilt, distrust, all tend to break down the life forces and to invite decay and death.” The Ministry of Healing, 241.

In his epistle to the Galatians, the noted apostle to the Gentiles points out that the fruit of the Spirit is love! This is the fruit that grows on the Christian tree or is manifest in the Christian life when the Holy Spirit controls the believer. Joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance are the graces of the Holy Spirit that are products of the fruit of love. I would like to examine the element of the graces of the Holy Spirit, which is peace.

The Greek word eirene (#1515 in Strong’s Concordance) is translated peace in our English language and gives the following descriptions:

  1. Harmonious relationships between man – Matthew 10:34; Romans 14:19
  2. Between nations – Luke 14:32; Acts 12:20; Revelation 6:4
  3. Friendliness – Acts 15:33; I Corinthians 16:11; Hebrews 11:31
  4. Freedom from molestation – Luke 11:21; 19:42; Acts 9:3
  5. Order, in the State – Acts 24:2
  6. Order, in the Church – I Corinthians 14:33
  7. The harmonized relationship between God and man, accomplished through the gospel – Acts 10:36; Ephesians 2:17
  8. The sense of rest and contentment consequent thereon – Matthew 10:13; Mark 5:34; Luke 1:79; 2:29; John 14:27

The Hebrew word salom or shalom (#7965 in Strong’s Concordance) gives us our English word peace. This word shalom primarily signifies “wholeness,” Joshua 8:31 “unhewn”; Ruth 2:12 “full”; Nehemiah 6:15 “finished”; Isaiah 42:19 “made perfect.” In the Septuagint shalom is often rendered by sotcria, meaning salvation, e.g., Genesis 26:31; 41:16, hence the “peace-offering” is called the “salvation offering.”

The words of our Lord and Saviour: “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” John 14:27. You will notice in this verse that there are two kinds of peace open to our understanding, namely “My peace” and “wordly peace” or peace that the world giveth.

Here Jesus speaks of inward peace such as comes to him who is “justified by faith,” whose sense of guilt has been laid at the foot of the cross, and whose anxieties about the future have been swallowed up in his implicit trust in God. Such a peace Jesus terms “My peace.” Such a peace, with all its boast, science cannot bestow.

So we read the words of the apostle Paul to get a good understanding of what this peace involves. Romans 5:1 states, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.”

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf, and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1070.

“The grace of Christ is freely to justify the sinner without merit or claim on his part. Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed to him, and he is no more to doubt God’s forgiving grace.” Ibid., 1071.

Paul speaks further in Romans 14:17: “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“The promises are, ‘A new heart will I give you’; ‘I will put my Spirit within you’ [Ezekiel 11:19]. This provision is made for us through the merit of Christ’s righteousness: ‘And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.’ Isaiah 32:17. Those who experience the change spoken of in these words will find that their restlessness and disquietude are all taken away, and they will find rest unto their souls in Christ. His merit, His righteousness, are imputed to the believing soul, and the believer has inward peace and joy in the Holy Ghost.” The Faith I Live By, 121.

In the book Medical Ministry, 53, the question is asked, “What can make a heart so light, what can spread so much sunshine through the soul, as the sense of sins forgiven? The peace of Christ is life and health.”

Therefore, knowing that you are forgiven of your sins, knowing that you are justified and accepting by faith the pardon and justification—which of course is one and the self same thing—brings peace to the troubled mind. The converse is true; we are not experiencing the peace that passeth understanding because we do not possess the righteousness of Christ.

Some Effects Peace Produces in the Heart

“Nothing is more needed in our work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in the Saviour. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will ennoble the character and the life. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the worker a power that nothing else can give. Of this power he must not allow himself to be deprived.

“We must live a twofold life—a life of thought and action, of silent prayer and earnest work. The strength received through communion with God, united with earnest effort in training the mind to thoughtfulness and caretaking, prepares one for daily duties and keeps the spirit in peace under all circumstances, however trying.” The Ministry of Healing, 512.

Now, remember what the apostle Paul wrote: “But the fruit of the spirit is love, joy, peace … .” We see an association with this in the following statement: “The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness.” Steps to Christ, 28.

Coupled with this statement is the following: “Those who really enjoy the love of God will have joy and peace. Religion was never designed to make one pleasureless. What can be productive of greater happiness than to enjoy the peace of Christ, the bright sunshine of His presence?” The Faith I Live By, 237.

These statements demonstrate that the grace or love of Christ and the joy of holiness are prerequisites to possessing the “My peace.”

Significantly, if a person has not submitted himself/herself to the Holy Spirit, then the Holy Spirit will not be able to do the work of regeneration whereby Christ can dwell in the life of that person, controlling, governing every impulse and motive and planting and causing to grow His love in the life of the believer. Consequently, there can be no joy in the Lord and if there be no joy, then there will certainly be no “My peace.”

Understandingly, therefore, the challenge that faces every professed Christian is to make a full surrender of himself/herself to the Holy Spirit; this is our first work!

“Our first and highest duty is to know that we are abiding in Christ. He must do the work. We are to seek to know ‘What saith the Lord,’ yielding our lives to His guidance. When we have the Spirit of an abiding Christ, everything will take on a changed aspect. The Saviour alone can give us the rest and peace we so much need. And, in every invitation He gives us to seek the Lord that He may be found of us, He is calling us to abide in Him. This is an invitation, not merely to come to Him, but to remain in Him. It is the Spirit of God that moves us to come. When we have this rest and peace, our daily worries will not lead us to be coarse and rough and uncourteous. We shall no longer follow our own way and will. We will want to do the will of God, abiding in Christ as the branches in the vine.” This Day With God, 140.

“When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” The Desire of Ages, 173. And in the same book is stated, “Wherever His Spirit reigns, there peace abides. And there will be joy also, for there is a calm, holy trust in God.” Ibid., 153.

So the Holy Spirit is the agent through whom we may obtain peace. This is made possible when Christ is presented to us as our sin pardoning Saviour and by accepting Christ and His righteousness we give the Holy Spirit permission to do the work of regeneration in us in order that Christ may dwell within, and thereby gives us His love, joy, and peace.

Jesus records the highest work of the Holy Spirit: “He shall glorify Me: for He shall receive of mine, and shall show it unto you.” John 16:14.

“Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28. ‘Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.’ John 14:27. This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him.” The Ministry of Healing, 247.

“When we believe in Christ as our personal Saviour, the peace of Christ is ours. The reconciliation provided for us in the atonement of Christ is the foundation of our peace.” Lift Him Up, 332.

What is the nature of the peace that Christ left for His people?

Is it something that is temporary? Is it the same thing that is only given to a select few or class in the church?

“Shortly before His crucifixion Christ had bequeathed to His disciples a legacy of peace. ‘Peace I leave with you,’ He said, ‘My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’ John 14:27. This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention.” The Acts of the Apostles, 84.

In Mark’s gospel, chapter 4:34–41, is recorded a most beautiful experience that is very beneficial to us Christians living on the brink of eternity. Jesus had a very busy day; things were going well until the multitude did not want to leave, thus the disciples had to send them away and then decided to go on the other side of the lake. Of course, while they were planning, Satan was also planning. The Scripture tells us that Jesus was so tired that He fell asleep while in the ship and then a storm arose that seriously threatened the lives of all on board. “And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, Master, carest thou not that we perish? And He arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. And He said unto them, Why are ye so fearful? how is it that ye have no faith?” Verses 38–40.

“When Jesus was awakened to meet the storm, He was in perfect peace. There was no trace of fear in word or look, for no fear was in His heart. But He rested not in the possession of almighty power. It was not as the ‘Master of earth and sea and sky’ that He reposed in quiet. That power He had laid down, and He says, ‘I can of Mine own self do nothing.’ John 5:30. He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

“As Jesus rested by faith in the Father’s care, so we are to rest in the care of our Saviour. If the disciples had trusted in Him, they would have been kept in peace. Their fear in the time of danger revealed their unbelief. In their efforts to save themselves, they forgot Jesus; and it was only when, in despair of self-dependence, they turned to Him that He could give them help.

“How often the disciples’ experience is ours! When the tempests of temptation gather, and the fierce lightnings flash, and the waves sweep over us, we battle with the storm alone, forgetting that there is One who can help us. We trust to our own strength till our hope is lost, and we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. Though He sorrowfully reproves our unbelief and self-confidence, He never fails to give us the help we need. Whether on the land or on the sea, if we have the Saviour in our hearts, there is no need of fear. Living faith in the Redeemer will smooth the sea of life, and will deliver us from danger in the way that He knows to be best.

“There is another spiritual lesson in this miracle of the stilling of the tempest. Every man’s experience testifies to the truth of the words of Scripture, ‘The wicked are like the troubled sea, when it cannot rest. … There is no peace, saith my God, to the wicked.’ Isaiah 57:20, 21. Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, ‘Lord, save us,’ will find deliverance. His grace, that reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest.” The Desire of Ages, 336.

What are some things that destroy our peace?

  1. Love of self – “It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult.” Thoughts from the Mount of Blessing, 16.
  2. Sinful unbelief – “Nothing mars the peace of the soul like sinful unbelief.” Testimonies, vol. 4, 213.
  3. Evilspeaking and talebearing – “Many ask the Lord to humble them, but are unwilling to submit to the needful discipline. When the test comes, when trials or even annoyances occur, the heart rebels, and the tongue utters words that are like poisoned arrows or blasting hail.

“Evilspeaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. How miserable is the talebearer, the surmiser of evil! He is a stranger to true happiness.” Ibid., vol. 5, 176.

  1. Discord, strife, censuring – “All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness.” Ibid., vol. 1, 706.
  2. Criticism – “The peace of Christ cannot dwell in the mind and heart of a workman who criticizes and finds fault with another workman simply because the other does not practice the methods he thinks best, or because he feels that he is not appreciated. The Lord never blesses him who criticizes and accuses his brethren, for this is Satan’s work.” Evangelism, 102.

Finally brethren, “It is the spirit cherished which gives coloring to all our actions. A man at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmising will find no room there; hatred cannot exist. The heart in harmony with God is lifted above the annoyances and trials of this life. But a heart where the peace of Christ is not, is unhappy, full of discontent; the person sees defects in everything, and he would bring discord into the most heavenly music. A life of selfishness is a life of evil. Those whose hearts are filled with love of self will store away evil thoughts of their brethren and will talk against God’s instrumentalities. Passions kept warm and fierce by Satan’s promptings are a bitter fountain, ever sending forth bitter streams to poison the life of others. …

“Let each one who claims to follow Christ esteem himself less and others more. Press together, press together! In union there is strength and victory; in discord and division there is weakness and defeat. These words have been spoken to me from heaven. As God’s ambassador I speak them to you.” Testimonies, vol. 5, 488.

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” Ephesians 4:1–3. Amen!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Enemy Number One

What would you do if, while traveling to your final destination, you come to the gate through which you must pass and find it guarded by somebody bigger than Goliath? Would you be intimidated? Or would you, like David, trust God no matter how large an obstacle you may face? When David fought Goliath, he reached for his slingshot and told the giant that the Lord would deliver him into his hand that day (I Samuel 17:45, 46). That is faith—trusting in God. But “pure, holy faith cannot be exercised when wrath and passion bear sway in the heart, and control the mind.” The Signs of the Times, September 30, 1880. Before we can inherit the kingdom of heaven, we need to identify and conquer our enemy in the name of the Lord.

We read in Exodus 17:1–4: “And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me.”

In their anger, the people turned against Moses.

Numbers 33 describes the journey and many encampments of these people after they left Egypt. The journey of the multitude traveling in the wilderness parallels the journey of God’s people in these last days. The world in which spiritual Israel is living represents Egypt. There was an enemy at work in the multitude that left Egypt. We need to understand that enemy; otherwise we will suffer defeat and our inheritance will be taken away.

When the children of Israel were in the bondage of Egypt, they cried out to God for deliverance. God heard their cry and sent His representative, Moses, to deliver them. While journeying in the wilderness, they were instructed in how to conduct themselves, to enable them to rightly represent Him by their lifestyle, in preparation for entering the Promised Land.

As we read in Exodus 17:1–4, the people complained because they had no water to drink. Their complaining was not just to Moses, the messenger of God, but also to the Lord. They accused Moses of bringing them, including their children and cattle, to the wilderness to perish. These people were under the control of enemy number one—self.

The first thing to note is that all the people went together as a congregation, looking to inherit the Promised Land. Their wandering in the wilderness was to prove them so they could develop righteous characters. Day by day He works with each of us in the same way. Unless we completely surrender to Him, He is unable to fulfill the plan He has for us. “For I know the thoughts I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.” Jeremiah 29:11. As the Israelites were called out of Egypt, we are also called out so we may have communion with God on a one-on-one basis.

“The more the divine greatness and power and glory is vouchsafed to man, the more should he exhibit of meekness, humility, and trust. Every faculty of the mind should be consecrated to God, and used to promote His glory. He who would be great in the kingdom of God, must cherish unselfish love, in the simplicity of a living faith. This is the gold tried in the fire. The strength of God’s great men is in their freedom from self-esteem, from pride, from all jealousy, ambition, and worldly care. The man of God, however exalted his position, will have the spirit of a dependent child, longing for a father’s care, and willing to be led by a father’s hand.” The Signs of the Times, September 30, 1880.

The people wanted freedom from the oppression they were experiencing in captivity. Many were not keeping the Sabbath, and had become “ignorant and superstitious because of their long years of bondage in a land of superstition.” Christ Triumphant, 104.

“During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, ‘Remember the Sabbath day, to keep it holy’ [Exodus 20:8]—showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.” Counsels for the Church, 270, 271.

Just as the Israelites were delivered from Egypt, we too need to be delivered from such oppression. We need to be jealous for the Lord and for His day. Sabbathkeepers “should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. They should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath.” Ibid., 270. The Lord brought the people, “a mixed multitude” (Exodus 12:38), out of Egypt to test them and to alert them to their condition inside and outside. These people needed to be willing to collaborate with God and with one another.

This mixed multitude was challenging for Moses. A mixed multitude, all with different points of view, will disagree on spiritual things and on how to walk with the Lord, each having a different perspective. God will test each one of us as He did them. Some left Egypt having their own selfish motives. Others went because it sounded good, and still others wanted to follow the multitude. Today, many a congregation is mixed with both the faithful and the disobedient.

“The people murmured against Moses. … Instead of trusting and fearing the Lord, believing in Him under apparently discouraging circumstances, they cast reflections upon their leader.

“So people act in this generation. Satan’s plan of temptation is always the same. While everything moves prosperously, people think that they have faith. But when suffering, disaster, or disappointment comes, they lose heart. A faith that is dependent on circumstances or surroundings, that lives only when everything goes smoothly, is not a genuine faith.” Christ Triumphant, 107.

In Exodus 16:3, we are told: “And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” This statement had nothing to do with the spiritual but with the desires of the flesh. Flesh is part of the first and last enemy we need to defeat—self. Self is the enemy of the flesh and the enemy of the Spirit.

The apostle Paul tells us that the flesh is against the Spirit. (See Romans 8.) So the first enemy we encounter and must defeat is anything that has to do with the motives and the desires of the flesh.

“We are not to follow our own will and judgment and flatter ourselves that God will come to our terms. … That which looks unimportant to you may be of the highest consequence in God’s special plans for the preservation of your life or the salvation of your soul. God tests our faith by giving us some part to act in connection with His interposition in our behalf. To those who comply with the conditions His promise will be fulfilled.” In Heavenly Places, 150.

“And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward.” Exodus 14:15. God said stop murmuring and complaining and just go forward. He was testing them as He is testing us today with the same principles of humility and obedience.

When the Lord brought the people out of Egypt, He put them on a special diet. “He [the Lord] brought the Israelites out of Egypt, and undertook their training, that they might be a people for His own possession. Through them He desired to bless and teach the world. He provided them with the food best adapted for this purpose, not flesh, but manna, ‘the bread of heaven’ [Psalm 105:40]. It was only because of their discontent and their murmurings for the fleshpots of Egypt that animal food was granted them, and this only for a short time. Its use brought disease and death to thousands. Yet the restriction to a nonflesh diet was never heartily accepted. It continued to be the cause of discontent and murmuring, open or secret, and it was not made permanent.” Counsels on Diet and Foods, 374.

The Lord continues to work with His people today. “Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world. These are His peculiar people, zealous of good works. God has spoken in His word. … There are sermons upon health reform. God has spoken in the history of the children of Israel, from whom for their good He sought to withhold a flesh diet. He fed them with bread from heaven; ‘man did eat angels’ food.’ But they encouraged their earthly appetite; and the more they centered their thoughts upon the fleshpots of Egypt, the more they hated the food which God gave them to keep them in health physically, mentally, and morally. They longed for the fleshpots, and in this they did just as many in our own time have done.” Ibid., 380, 381.

The enemy of souls, Satan himself, is watching our conduct, our behavior and how we treat each other, as he watched the Israelites, to see whom he can use as the key element against God’s people.

Who was the first nation that the Israelites encountered in the desert and whom does that nation represent? Numbers 24:20 tells us: “And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.” So the first nation that the Israelites encountered in the desert was the Amalekites. But He also said that this nation will come to an end. Amalek represents the desires of the flesh and this nation, this desire of the flesh, will come to an end. Following is proof why Amalek represents the desires of the flesh.

The story of twin brothers is given in Genesis 25:27–34: “And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.”

The flesh had control over Esau. His fleshly desire was motive enough for him to give away something of great importance—his birthright.

Hebrews 12:16 speaks about Esau: “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.” The person who will sell his birthright for a morsel of meat will not inherit the kingdom of heaven.

Returning to Exodus 17:8: “Then came Amalek, and fought with Israel in Rephidim.” Amalek was Esau’s grandson, as shown in Genesis 36:11, 12: “And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.”

Esau’s son, Eliphaz, who followed suite, had a son through a concubine. This relationship produced a son whose name was Amalek, and he was the first enemy of God’s people.

Whatever is done through selfish motives will reflect on others and, in turn, become an enemy of God’s people and His gospel. If we are not with God, we will be against Him.

In I Samuel 15:2 we read, “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.”

The enemy was and is able to develop a seed that will be against God’s people. The only way to avoid this is by allowing God’s Holy Spirit to take total control of our hearts. Any motive that is not approved by God is not from the Lord—and it will be used in some way to destroy God’s people.

Joshua “with the edge of the sword” eventually defeated Amalek and his people. (See Exodus 17:13.) The sword of the Spirit must be applied to the desires of the flesh in spiritual Israel.

Let’s see what the sword represents in Ephesians 6:12, 13, 17: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. … And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” In this spiritual war our only weapon is our sword, the word of God.

When tempted by Satan, Jesus said, “It is written” (Matthew 4:4, 7, 10). The word of God cannot be applied while retaining a selfish motive. Flesh must die or it will spring up and create an enemy that will be against you and your family and against God’s people.

The Israelites, unwilling to deny their appetites, were not willing to be thankful and accept food from heaven, preferring flesh over the heavenly manna. They could have what they wanted, but it would cost them the kingdom of heaven. It tells us why in Numbers 24:20: “And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.”

This is a very serious situation. We need to search our hearts to see if we are or are not really doing God’s will. We individually need to ask ourselves, “Are there things in my life which represent the mixed multitude? Am I harboring anything that is not worthy of the approval of God?” If so, then that thing is an enemy and will fight against God.

Look again at Exodus 17:14: “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” This also applies to all who represent Amalek; they will not enter the kingdom of heaven.

When the rich young ruler came to Jesus claiming that he had kept all of the commandments since his youth (Matthew 19:16–24), he was motivated by selfishness. Jesus tested him to see where his heart was but he was not willing to give away his wealth and follow Him and receive the kingdom of heaven. When it comes to totally surrendering to God, we often hold back and are not willing to surrender all because of our selfish motives. Nobody can come to the Father except through Christ. If He is not in us and we in Him, then our name is not in His book.

The first and last enemy we need to defeat is self. “Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:19.

Return to Exodus 17:15 and 16: “And Moses built an altar, and called the name of it Jehovahnissi: For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.”

Moses lifted up an altar to the Lord and called it Jehovahnissi, which means, the Lord is my banner. That banner will be lifted up in all who love Jesus. It will be a witness to others showing who you are and Who you represent. There will be many who continue to let the Lord’s banner slip, temporarily satisfy the desires of their selfish heart, then dust themselves off and attempt to lift the Lord’s banner again. This is a very serious situation. It is time to decide on which side of the spiritual war you are going to be found.

Parallel that scenario with today. We are still a mixed multitude with all the conflicting views and misunderstandings and principles that we apply only as it suits us. As with the manna that the Lord gave the Israelites from heaven, He gives us heavenly knowledge, but many refuse that spiritual food, being satisfied with what they have now. Without receiving this heavenly manna, we will not enter into the kingdom of heaven. Self, our greatest enemy, must die in order to receive a new attitude and character. If we do not kill it, it will kill us one by one.

Out of 2.5 million people that left Egypt, only Joshua and Caleb entered into the Promised Land.

Moses, who represents those who are obedient to God, allowed the people to oppress him, and he sinned against God. “For his transgression, Moses came under the power of Satan—the dominion of death. Had he remained steadfast, the Lord would have brought him to the Promised Land, and would then have translated him to heaven without his seeing death.

“Moses passed through death, but Michael came down and gave him life before his body had seen corruption. Satan tried to hold the body, claiming it as his; but Michael resurrected Moses and took him to heaven.” Early Writings,164.

Do you want to enter the Promised Land? If you do, then you need to kill the enemy—self, the carnal nature—or it will kill you. No longer follow selfish motives; there are many people who need to see Christ in you. God covenanted with His people that He will bring them into the Promised Land. Trust in the merits of Jesus and by beholding Him day by day be transformed into His likeness. Who knows, today may be your last opportunity!

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.