unity

Editorial – When More than One is Just One

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That they may be one just as We are one.” John 17:22.

The devil is determined that this will never happen, and this is one reason that we see constant debate about theology and everything else among God’s professed people today. However, there are going to be some people who will overcome all this dissension and become one. Here are some inspired predictions about this:

“ ‘We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord’ [II Corinthians 3:18]. We are to keep the Lord ever before us. Those who do this, walk with God as did Enoch, and imperceptibly to themselves, they become one with the Father and with the Son. Day by day a change is wrought upon mind and hearts, and the natural inclination, the natural ways, are molded after God’s ways and Spirit.” Sons and Daughters of God, 296.

“If your zeal is languishing, your first love grown cold, accept again of the proffered love of Christ. Eat of Christ’s flesh, drink of His blood, and you will become one with the Father and with the Son.” The Review and Herald, May 17, 1892.

“Christ in the courts of heaven had known that the time would come when the power of Satan must be met and conquered if the human race was ever to be saved from his dominion. And when that time came, the Son of God laid off His kingly crown and royal robe, and clothing His divinity with humanity, came to the earth to meet the prince of evil, and to conquer him. In order to become the advocate of man before the Father, the Saviour would live His life on earth as every human being must, accepting its adversities and sorrows and temptations. As the Babe of Bethlehem, He would become one with the race.” Ibid., January 28, 1909.

“Christ was one with the Father, on a level with the eternal throne.” The Signs of the Times, April 25, 1895.

“Our Lord Jesus Christ could not have become the Redeemer unless He had first been the Sacrifice. How precious is it to contemplate the faithfulness of God to His promises! After His humiliation, suffering, and death, the Son of God steps back to the position of His former glory, and is one with the Father in power and dominion.” Ibid., June 27, 1895.

“Christ became one with us in humanity in order that we might become one with Him in life everlasting. Thus our life is united with His life. He proclaimed over the rent sepulcher of Joseph, ‘I am the resurrection, and the life’ [John 11:25].”  Manuscript Releases, vol. 21, 348.

Editorial – Unity

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Recently I was in a large group of people who were assembled at the local courthouse. A Baptist minister was talking to a friend just behind me, and although I wished to have some quiet time to read while I was waiting, his voice was too loud for me not to hear the conversation. He mentioned how Protestants have a habit of splitting up. Being a Baptist minister, he would no doubt be well acquainted with this, for there are many different kinds of Baptist believers. When I lived in Texas, a Baptist neighbor of mine, who did not like any of the Baptist churches in his area, started his own local Baptist church a few miles away.

The Roman Catholic Church has made large capital of this fact, and in their literature, the almost innumerable sects and splinter groups of Protestantism are compared in an unfavorable light with the “one and only” Roman Catholic Church.

Ellen White also has some pointed things to say about this in her writings, giving the major reason.

“The unity for which Christ prayed does not exist. Instead of one Lord, one faith, one baptism, there are numberless conflicting creeds and theories. Religious faith appears so confused and discordant that the world know not what to believe as truth. God is not in all this; it is the work of man—the work of Satan.” The Spirit of Prophecy, vol. 4, 233.

As we draw near the end of time, these numberless conflicting creeds and theories will increase.

“Satanic delusions and deceptions will increase as we near the end of earth’s history.” The Signs of the Times, June 4, 1894.

But in the midst of all the divisions that we presently see, and which will increase in both the world and among the professed followers of Jesus Christ, there will be developed a group of people who (1) do not participate in the surrounding apostasy and refuse to be a part of any group that is in open sin and at the same time (2) come into the perfect unity with one another that Jesus prayed for in John 17.

Every Christian who wants to be a part of this final remnant who will be ready to greet the Lord Jesus in peace and purity at His coming (Ephesians 5:25–27) should remember the divine warning: “It is impossible for you to unite with those who are corrupt, and still remain pure.” The Review and Herald, January 2, 1900.

But it is not enough to fulfill only the first condition; we must also fulfill the second. With the divisions that have been present in all Protestant groups for hundreds of years it may seem impossible, but we will see how it will happen in future editorials.

Editorial – Unity, Inspired Counsel

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“All your little differences, which arouse the combative spirit among brethren, are devices of Satan to divert minds from the great and fearful issue before us. The true peace will come among God’s people when through united zeal and earnest prayer the false peace that exists to a large degree is disturbed. Now there is earnest work to do. Now is the time to manifest your soldierly qualities; let the Lord’s people present a united front to the foes of God and truth and righteousness. …

“When the Holy Spirit was poured out upon the early church, ‘the multitude of them that believed were of one heart and of one soul’ (Acts 4:32). The Spirit of Christ made them one. This is the fruit of abiding in Christ. …

“We have need of divine illumination. Every individual is striving to become a center of influence, and until God works for His people, they will not see that subordination to God is the only safety for any soul. His transforming grace upon human hearts will lead to unity that has not yet been realized, for all who are assimilated to Christ will be in harmony with one another. The Holy Spirit will create unity.” Selected Messages, Book 3, 20.

“Sanctification, unity, peace—all are to be ours through the truth. The belief of the truth does not make men gloomy and uncomfortable. If you have peace in Christ, His precious blood is speaking pardon and hope to your soul. Yes, more, you have joy in the Holy Spirit, through accepting the precious promises.” Our High Calling, 329.

“Humble yourself before God. Come into right connection with Him by yielding to the creating power of the Holy Spirit. Then will be seen in the church the unity that is of value in God’s sight. There will be sweet harmony, and all the building, fitly framed together, will grow up into an holy temple in the Lord. The church will have that faith that shows that it is genuine because it works by love and purifies the soul. A hand-to-hand and heart-to-heart interest will be shown in building up the old waste places.” Manuscript Releases, vol. 2, 19, 20.

“Wherein lies the strength of the church? In unity, in humility, in perfect adherence to the Word of the Lord. In selfish superiority, men would take the throne, as if there was no God to direct and to give power to His workers.” Spalding and Magan Collection, 289.

Editorial – Harmony

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The Bible says that in the last days men will be proud and selfish (II Timothy 3:2). This results in strife and contention in the family, in the church and in God’s institutions. Contention comes by pride (Proverbs 13:10; 28:25). Disrespect results in contention (Proverbs 22:10) and the talebearer and the passionate man also engender strife and division (Proverbs 15:18; 26:20, 21; 29:22; 30:33).

Although we are saved as individuals (Ezekiel 14:20), nobody will be saved who cannot get along with others. This should give us cause for alarm. Are you really going to heaven?

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. …

“Forever cease your murmurings in regard to this poor life, but let your soul’s burden be, how to secure the better life than this, a title to the mansions prepared for those who are true and faithful to the end. If you make a mistake here, everything is lost. If you devote your lifetime to securing earthly treasures, and lose the heavenly, you will find that you have made a terrible mistake. You cannot have both worlds. …

“These trials of life are God’s workmen to remove the impurities, infirmities, and roughness from our characters, and fit us for the society of pure, heavenly angels in glory. But as we pass through these trials, as the fires of affliction kindle upon us, we must not keep the eye on the fire which is seen, but let the eye of faith fasten upon the things unseen, the eternal inheritance, the immortal life, the eternal weight of glory; and while we do this the fire will not consume us, but only remove the dross, and we shall come forth seven times purified, bearing the impress of the Divine.” Testimonies, vol. 1, 705–707.

When we are ready for heaven we will have harmony in the home, in the church and in the workplace with every other Christian who is also ready but right now, “Conversation has been protracted for hours between the parties concerned, and not only has their time been wasted, but the servants of God are held to listen to them, when the hearts of both parties are unsubdued by grace. If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

Alienation and Reconciliation

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There are many famous battlefields in the eastern United States of America from the days of the Civil War. But perhaps the most famous battlefield of all was fought in a little city in Pennsylvania called Gettysburg that lasted about three days. Four months later, President Abraham Lincoln dedicated the Soldiers’ National Cemetery honoring the fallen, redefining the purpose of the war, and delivering one of the most famous speeches ever given by any American politician—The Gettysburg Address. The main address at the dedication ceremony was delivered by the best-known orator of the time who spoke for two hours. In the wake of such a performance, President Lincoln’s brief speech of three minutes would hardly seem to have drawn notice. However, it has been recognized as one of the classic utterances of all time while most do not even know the name of the first speaker.

Visiting the cemetery you will see rows and rows of white crosses. I have visited military cemeteries in Manila and the Philippines where thousands of United States servicemen are buried and the Punchbowl Cemetery in Hawaii where tens of thousands of servicemen are buried. There are other military cemeteries in England and the European continent where others are buried, but there is something about the Civil War that is worse than all of the other wars involving the United States. Actually, the Civil War is the worst kind of war that can be fought, because documented evidence proves that members from the same family, blood brothers, took opposing sides, one dressed in gray while another dressed in blue, shooting at each other and killing each other.

At the memorial in New Market, Virginia, it is recorded that America suffered from the Civil War far more than from World War I and World War II combined. Why? How could we get into a condition where people who are brothers could take up guns and start shooting at each other?

The answer is found in the New Testament. The reason, it says, is because we are alienated, and as long as people are alienated it is possible for war to break out in the family. People can be at war with each other in the same institution, in the same school, even in the same church because of alienation. Alienation is a terrible thing that causes people to eventually fight with each other. This first started in heaven between angels who had close association and companionship as friends for an undisclosed number of years, which could have been millions of years, but when one group alienated themselves they began to fight.

Proverbs 18:19 says, “A brother offended is harder to be won than a strong city [or a fortified city]” KJV. It is true. When two people are alienated from each other, there is a very serious problem that no human being can solve. I have seen situations where people in the very same family have not talked to each other for fifteen or twenty years, and when one dies, the other person refuses to attend the funeral.

The whole world today is infected by alienation. It is in homes, in the church, in schools, in institutions, among the nations and among the different races of people. In almost any nation that you can go to in the world there is at least one group of people present that is despised by the others. It was evident to me as a small child in Myanmar (then Burma), when my parents were there as missionaries, that there was a despised race of people there. The European Correns, a relatively little known minority race, are a completely different race from the Burmese people that can easily be recognized on the street. They are a very wise, intelligent and industrious people but hated by the Burmese. This same dynamic is repeated in almost every country, resulting in intolerance to some despised race. Alienation also seeps into religion where those connected to one religion hate people of other religions. Because we are all alienated from each other and alienated from God, the human race is fractured and alienated from each other because of its separation from God. To remedy this situation, Jesus came to this world and had to die on the cross.

“For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” Romans 5:6–10.

Notice the timing: We were reconciled to God “when we were enemies,” enemies of God and enemies with each other. Jesus came to this world to put an end to the rebellion. Imagine that assignment! One person, sent into the world by His Father, to put down the rebellion and to reconcile the whole world. If that was your assignment, how would you do it?

From a human perspective Jesus had enough power to force the people to stop fighting for, after all, both the Father and the Son are described as being omnipotent. If He could do all those things, why didn’t He?

The answer is not complicated. If Jesus had come down from the cross, or destroyed Caiaphas or the Roman soldiers or any of His tormenters, this world would have been doomed and without hope. It was through the death of Christ on the cross of Calvary that any can have forgiveness of sin. Paul says, “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Ephesians 1:7. “In whom we have redemption through His blood, the forgiveness of sins.” Colossians 1:14.

Be Reconciled to God

Paul told the Romans that it is through the death of Christ that not just the world, but the whole universe is to be reconciled to God. “If we are beside ourselves, it is for God; or if we are of sound mind, it is for you. For the love of Christ compels us [or forces us], because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.” II Corinthians 5:13–20. Notice, the apostle is pleading with the people. He said, “We are imploring, we are pleading with you on God’s behalf to please be reconciled to Him.”

The first thing we need to understand is that we can never become reconciled to each other unless we first become reconciled to God. Many homes are fractured today with couples, going through all kinds of traumatic experiences, wondering how their home could possibly be saved. If both parties are willing to be reconciled to God, that home can be saved, but it takes two; one won’t make it. Paul says, “We are imploring you, we are beseeching you”; in other words, “We are begging you, be reconciled to God.”

Ask yourself the question, Am I reconciled to God? Baptism is a public demonstration that the candidate has been reconciled to God. They have decided to die to the flesh and be raised up to walk in newness of life. If you have a whole group of people, in the church, who have been baptized, how could there be any friction or estrangement? How could it be possible for any members to alienate themselves from their brethren?

Ellen White explained it; she says, “They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ.” Manuscript Releases, vol. 12, 51. Paul says, “You’ve been buried into Christ’s death.” Ellen White says, “They were buried alive.”

If you have been baptized, are you reconciled, or is the old man that is supposed to have died still alive? The means provided to solve all discord, all variance in the family, in the church, among the nations, among the races, all strife, all alienation, to bring reconciliation to the whole universe, is just one thing—it is the cross of Christ. If the cross does not bring reconciliation into your family, something is desperately wrong, and you are not experiencing its benefits.

In 1899, Ellen White wrote, “The cross of Calvary is the great center. This truth acted upon will make Christ’s sacrifice effectual. This is that which Gabriel revealed to Daniel in answer to fervent prayer (Daniel 9:24). It was of this that Moses and Elijah and Christ talked at His transfiguration. By the humiliation of the cross He was to bring everlasting deliverance to all who would walk after Him, giving positive evidence that they are separated from the world.” Manuscript Releases, vol. 11, 101.

This is the method, the means, the instrument that the Father in heaven intends for us to bring reconciliation to the whole universe. “The Father looks upon the cross, upon the suffering He has given His Son to endure in order to save the race from hopeless misery and to draw man to Himself. He looks upon it with the relenting compassion of a Father’s love. The cross has been almost lost sight of, but without the cross there is no connection with the Father, no unity with the Lamb in the midst of the throne in heaven, no welcome reception of the wandering who would return to the forsaken path of righteousness and truth, no hope for the transgressor in the day of judgment. Without the cross there is no means provided for overcoming the power of our strong foe. Every hope of the race hangs upon the cross.” (Emphasis supplied.) Our High Calling, 46.

There are churches all over the United States with crosses on top. People adorn their necks with crosses, and some have a cross hanging from the rear-view mirror in their car while others have it posted on the wall of their home, yet they are still alienated, still getting divorced and still angry. The problem is that even though the means has been provided for the whole universe to be reconciled, most of the world, including the church, is not taking advantage of its benefits. How can this be with the cross displayed everywhere? We are not experiencing it. The Jews had the same problem. They displayed the Ten Commandments everywhere, and Jesus told them, “None of you are keeping the law.”

If we are going to be reconciled with each other, the first thing that has to happen is to be reconciled to God. After a person is reconciled to God, he or she will become reconciled to other human beings, not all human beings, but other human beings that are also reconciled to God. If both a husband and wife are reconciled to God, they will not get a divorce. If a group of people in a church, school, institution, county or city is reconciled to God, there will be no fights. They may still have differences of opinion, but when they see what is happening in the world and in the church, it should be as plain as the nose on their face that people are not reconciled with God, because if they were, relationships between them would be much different.

How to Get Reconciled

In order for two people who are alienated to become reconciled to each other, at least one of them has to change. If alienated from God, at least one is going to have to change. Which person do you think that ought to be? The Lord says, “I don’t change” (Malachi 3:6).

Some ask why Jesus had to die in the manner He did. He died in agony in view of the public assembly, not as a hero, but He died the most shameful death that could be afflicted. The apostle Paul said, “that Christ died for our sins” (I Corinthians 15:3). Sin is a lot more terrible than many think.

What made Him do it?

Jesus was not forced to do this. His Father did not require Him to do it. The angels did not require Him to do it. Nobody required Him to do this. He did it of His own voluntary free will to save sinful man. The more somebody loves you, the greater happiness and pleasure you derive from their companionship. No one in the universe—not the angels of heaven or the beings who have never fallen that dwell on other worlds—understood how great was the love of God, nobody! What happened at the cross changed the minds of the angels of heaven and all the people in the unfallen universe. Ellen White said, “This love was manifested, but it cannot be comprehended by mortal man. It is a mystery too deep for the human mind to fathom.” Manuscript Releases, vol. 17, 26.

Paul said, “While we were still sinners, Christ died for us.” Romans 5:8. He said that there are some people who might dare to say that they would give their life for a good person. But Christ didn’t give His life for us when we were good people; He gave His life for us when we were bad and were haters of God doing wicked works. It would be impossible for any intelligence in the universe to say that God could have done more. God did the most that it was possible to do; He poured out all of heaven in one gift to reconcile a fallen world back to Himself.

There is no spare tire in the plan of salvation. If what was done at the cross doesn’t appeal to the heart of man, he will be lost, for there is no other way to reach him. Jesus wants you to come to the cross and realize that it was your sins that caused His death and say, “Lord, I am sorry I am the way I am.” The Lord will respond, “I came to die on the cross to forgive you for all of your past sins. Are you now willing to be reconciled to Me?” He wants you to acknowledge Him as Lord and sovereign of your life. If you are willing for your heart to be changed and to be born again, He will send you the Holy Spirit to give you a new heart and a new mind. You will be reconciled to God.

God does not change, but when reconciled to God, those things that were once a burden now become a delight. With a penitent heart you see the wisdom in God’s law and keeping it will be your desire. As each person grows closer to God they become reconciled with each other.

“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight—if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.” Colossians 1:19–23.

Notice, it is God’s purpose, through the cross, to reconcile everything in earth and in heaven unto Himself. That is quite a transformation to take people—who were enemies, hating one another, fighting, divorcing another and quarreling—and to reconcile them to God and, as a result, they will be reconciled to each other.

It troubles me to see that there is more division in families and churches than there has ever been, yet this is the gospel that we are preaching. Jesus is coming for a reconciled people, and those who may still be in the church but have failed to reconcile their differences are not going to heaven at all. Those who reconcile with God will show evidence in their relationships with others.

“The religion of Christ will unite in close brotherhood all who accept its teachings. It was the mission of Jesus to reconcile men to God, and thus to one another.” (Emphasis supplied.) The Great Controversy, 47.

The time is coming when, in the church, there will be no more titles, but we will refer to each other as brothers and sisters in Christ and have the same care and regard for one another as brothers and sisters do in a wholesome family relationship.

To an Adventist physician, in 1903 Ellen White wrote, “Schism and division are not the fruit of righteousness; they are of the wicked one. The great hindrance to our advancement at this time is the selfishness that prevents believers from having true fellowship with one another. The last prayer that Christ offered for His disciples before His trial was that they might be one in Him. Satan is determined that this oneness shall not be, for it is the strongest witness that can be borne that God did indeed send His Son to reconcile the world to heaven.” The Upward Look, 69.

When I study these things, I just drop down on my knees and say, “Lord, reconcile me to You so I can be reconciled with other people.” Friends, it has to happen, or we will never lift off this planet. “When you bring an offering to God, ask yourself, Am I cherishing wrong feelings toward any of my brethren in the faith? If you are, do all in your power to be reconciled to the one with whom you are at variance.

“It is a sin to cherish anger against a brother or a sister in the Church. Christ treats anger as murder. He declares, ‘I say unto you, That whosoever is angry with his brother without a cause’—O, how much there is of this in the Church today!—‘shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire’ (Matthew 5:22). [Raca denotes a certain looseness of life and manners, while “fool,” in the same passage, means a downright wicked and reprobate person.] God has a controversy with that man. He thinks he has occasion for feeling angry, for calling his brother raca, ‘vain fellow;’ but these passionate words are a savor of death unto death. He who utters them is not co-operating with God, but with Satan. In heaven his wicked railing is placed in the same list as swearing.” The Review and Herald, April 1, 1902.

Paul says to put away all anger and wrath (Ephesians 4:31); you don’t want that kind of a record on your page in heaven. The Bible says, vengeance belongs to Me (Romans 12:19). The cross has demonstrated that sin will be punished. All who refuse to accept Christ, and the benefit of the punishment that has already been paid, will suffer for their own sins in the judgment. In heaven there will be only one church, and there will be no one there who cannot go because of other certain people that are there.

On earth there are many different churches that cannot be reconciled because of their unwillingness to keep God’s commandments. Read your Bible and you will see that the people who go to heaven are all going to be reconciled. There will be no avoiding someone in heaven as there is here.

“If those who claim to be His followers draw apart, showing no affectionate or compassionate interest in one another, they are not sanctified to God. They have not His love in their hearts.” The Review and Herald, March 17, 1910.

“Church-Members are to help one another. Christ has given directions for their guidance, declaring that they are to show an unselfish interest in one another.” The Southern Watchman, January 1, 1903.

This is what the cross is about. It would be in vain for those who do not see this transformation in their lives. Paul wrote in the books of Ephesians, Colossians and Romans that the purpose of the cross was to reconcile the whole universe back to God so we would no longer be in rebellion and alienated.

Praise God! A way has been made for us to be reconciled to Him, and this is going to happen to a group of people before Jesus comes. I cannot bear the thought of not being part of that group. I pray, “Lord, I’m just surrendering all; please help me that I may not have any root of bitterness or alienation toward any other of Your creatures.” The purpose of Christ’s death on the cross has to be effected in my life if I’m going to leave this world, and it has to be effected in your life, too.

Ellen White wrote, “There must be no alienation among brethren. If our brethren have ought against us, the first missionary work to be done is to be reconciled to our brother or brethren. God has pointed out the path we must follow. He has shown us that we must love one another. When the love of Jesus Christ pervades the soul, many words that you now speak to those who love God and keep His commandments just as conscientiously as you do, you will not speak. They are not in a position where they can be honored and exalted as you are. Let not this be a snare to you; for as the Lord has presented matters to me [Ellen White], the spirit you have manifested toward your brethren must be different from what it has been in the past. Love as brethren, be pitiful, be courteous. Christ died to save your brethren as surely as He died to save you.” Manuscript Releases, vol. 21, 48.

She said that you have to have a different spirit toward your brothers, a spirit that is not alienated or estranged, but a spirit that is reconciled with God. Do you want to have that experience where the cross of Christ is not just a story, but it’s something that you actually experience?

Over twenty years ago I began to pray about this subject and said, “Lord, I do not want to have a pretend religion.” I am more and more afraid of a pretend religion that can bring you right up to the end and then find your religion isn’t worth anything. There are many people in the church today who think they are very religious, but the Pharisees also thought they were very religious, and Jesus said they were lost. It is not enough to be religious; we have to be reconciled to God. Only then will we be reconciled to our fellow men.

The religion of Christ involves dealing with things that are wrong and then, in the right spirit, correcting them. Pray in your heart and cry out to the Lord today for reconciliation to take place in your life.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Cross of Jesus Applied

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We cannot draw nigh to the same cross without coming into unity of spirit. . . . Can God love us as He loves His Son when we quibble and find fault with the truth because it does not agree with our opinions, and for fear we shall understand something as our brother understands it, and so come into harmony with him? God designs that His children shall be one. If this unity did but exist, it would speak to the world of the power of God manifested in His children.” Review and Herald, March 4, 1890.

Friends, the devil is trying to destroy God’s remnant people by division and doctrinal controversy, and all manner of variance and strife. The fact that this type of thing is going on is proof that we are a great distance from the cross. In coming closer to the cross, we are coming close to Jesus, who is the way and the truth. Therefore, the closer we get to the cross, the closer we are to the truth.

The Devil’s Trick

It is amazing how the devil tricks us. He leads us to believe that the only way to have unity is through a compromise with truth. The reality of the matter is that compromise always has just the opposite effect. I say this kindly, but people are attempting to find unity without a determination to do so on the basis of truth. If you are believing all different kinds of doctrines, you are not going to have unity but variance and strife. In order to overcome this lack of unity, a hierarchy is created and there is an attempt to impose an artificial unity.

There is a cross that must be lifted up by everyone who, by faith, accepts a crucified and risen Saviour. If we yield our convictions of truth to please our father, our mother, our sister, our brother, our husband, our wife, or our children, according to Matthew 10:32–38, we are unworthy of Christ and are shunning the cross.

The cross is the great center of attraction for the universe. The heavenly intelligence’s know this, and we need to recognize it. And, if in humility of mind we study the cross, the Holy Spirit is going to come and be our teacher.

How many times have you studied the story of the cross and asked yourself, “Why did Jesus have to die such a shameful death in my place?” There are many other ways of dying. It is all right to ask that question because it is dealt with in the Bible, and Jesus Himself has answered it. It says in John 3:14, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish, but have eternal life. For [that is, because] God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Jesus revealed to Nicodemus that the reason that He came and went to the cross is because of the love that God has for the world. This is a revolutionary idea because the devil has sought to convince the world that God is a tyrant. This is what the doctrine of eternal torment is all about. It is describing God to people in such a way as to make them so angry when they think about it that they will not want to have anything to do with Him. There are many infidels and atheists in the world today because of this very doctrine. In contrast, Jesus said that it is because God loves the world that He gave His Son to die.

Two Sides of the Cross

You can approach the cross from two different sides. You can approach it from the dark side, or from the light side. On the dark side, the cross is the greatest tragedy of all time. Some of us have spent too much of our lives on the dark side of the cross.

What is the light side? The light side is the revelation to us of a love that is so broad, so great, and so comprehensive that we cannot take it all in. And although force is contrary to the principles of God’s government, once you arrive at the cross and begin to allow your mind to try and take it all in, you will find that its power of attraction is the most compelling force in the universe. And, as you seek to comprehend God’s love for you, love is awakened. “We love Him because He first loved us.” I John 4:19. Love is not something that we can create or generate in ourselves, because the natural condition of the human heart is one of cold, hard-heartedness. The love awakened by God’s love for you will create a healing to all of the divisions that we see everywhere among God’s professed people. In the midst of divisions and the apostasy that will continue to worsen until Jesus comes, there are going to be groups of people all over the world who are going to have love and unity and will experience harmony among themselves. We can be a part of that.

“My brethren are well aware that the Word of God presents the matter of church unity as a principle; those who are united to Christ by the truth of heavenly origin should have strong friendship for one another. And this is not all. “These things have I spoken unto you, that My joy might remain in you, and that your joy might be full. This is My commandment, that ye love one another.’ The love of Christ must come into the church, and be cherished by every member as a precious plant. If the branches of the vine are united to the parent stock, the same life dwells in them all. In Christ Jesus, there is love. And those who are united to Christ will not have merely a tame, common regard as acquaintances, but true, sincere love for one another, because they are endued with the spirit of Christ. This drawing off from one another is not Christ-like, but it is after Satan’s order. (Love is not a mere simple regard, but a living principle—not a temporary emotion, but a permanent power. We drink it fresh from the fountain of love that flows from the cross of Calvary.) We are quickened by this love.” 1888 Materials, 1141, 1142.

Notice that if you have love in your heart, you are spiritually alive; and if you do not, you are spiritually dead, regardless of how much you may know about theology.

Quickened by Love

I like the word quicken, but I do not often use it because most people do not understand its meaning. It means to make something alive. When Jesus went into the home where the little 12-year old girl was dead, He said to her, “Little girl, arise” [see Luke 8:54]; and He touched her. Ellen White says that a tremor went throughout her body. Right then she was quickened.

When you knowingly break the Law of God and are out of harmony with it, in the place of harmony and love, you experience discord and strife. But when the love of Jesus comes into your heart, you are quickened and made alive again. “This is the love of God, that we keep His commandments.” I John 5:3. “I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me.” John 17:23. Quickened by this love, the power of the Holy Spirit brings even our thoughts into conformity to the Law of God.

Jesus said, “I am the way, the truth, and the life” [see John 14:6]; and when you come close to the cross, you are coming close to Jesus who is the truth. Love rejoices not in unrighteousness, but in the truth. (See I Corinthians 13:6.) When we come close to the cross, we will have a burning desire in our hearts to follow, to obey the truth, because when you follow the truth, you are following the Lord.

Truth and the Cross

Many people who have a shallow understanding of the cross, come to us and ask, “Well then, why is it that we cannot all get together? Whey do we not have this unity that you talk about?” They fail to realize that for true unity to exist, there must be a willingness to follow and to obey truth. That is why there are certain groups, or churches, with whom we cannot be in harmony. It is not because we do not love them or because we do not want them to be saved; but if you are close to the cross, you have to be faithful to the truth. Whatever truth the Holy Spirit reveals to you through the Word, you have to follow and obey, because you know that if you do not, you will be crucifying the Son of God afresh. You will be at variance with the One who is the truth.

“The time has come when things must be called by their right names. The truth is to triumph gloriously, and those who have long been halting between two opinions must take their stand decidedly for or against the Law of God. Some will take up with theories that misinterpret the Word of God, and undermine the foundation of the truth that has been firmly established, point by point, and sealed by the power of the Holy Spirit.”” Upward Look, 88.

Old Truth and New Light

Once a truth has been firmly established by the whole body of believers, by studying the Word of God and by prayer, and the Holy Spirit has confirmed it by giving visions and dreams that establish it, we do not have a right to entertain any suppositions that would be contrary to that truth. That would be to walk right away from the cross.

The Godhead does not disagree. Jesus said that when the Holy Spirit comes, He will glorify Me. If I entertain something that is contrary to what the Holy Spirit has sealed, I am walking right away from the cross. To come close to the cross means that you come close to Him who is the way, the truth and the life.

“The old truths are to be revived, in order that the false theories that have been brought in by the enemy may be intelligently met. There can be no unity between truth and error. We can unite with those who have been led into deception only when they are converted.” Ibid.

Today, God’s people are getting confused by doctrines and theories that are coming in which contradict points that have been established firmly and sealed by the Holy Spirit.

Have you established in your mind that the gift of prophecy was manifested in the life and ministry of Ellen White? Have you compared her life and ministry with the Bible to see if it checks out? There were many supernatural manifestations in her life and ministry; and that, by itself, immediately proves that her work was either of God or of the devil—it has to be one or the other. Do not let anyone tell you, “Well she was just a good woman.” Absolutely not! She was not just a good woman. She was either of God or of the devil. To claim to be something that you are not is to break the ninth commandment and proves you to be under the control of evil spirits. She was either a prophet or she was a most wicked person.

If you believe that she did have the true gift of prophecy, then you should be fearful to accept any explanation of the Scriptures that would contradict her messages. Though it was not the only way, her messages were one of the ways that the Holy Spirit sealed these truths that were established point by point.

There is a story that is told of an infidel who made a challenge to a minister. He challenged the minister to a debate regarding the truthfulness and reliability of the Bible and the value of the gospel. The minister consented but on these terms. He said, “If we debate, I want you to bring just one person to the debate whose life has been transformed and changed by your theories of atheism. I can bring a hundred whose lives have been transformed and changed by what I teach.”

Another way that these truths were sealed is that when men of God stood up and spoke them, the Holy Spirit attested to their truthfulness by completely changing the lives of people all over the world.

These truths have been firmly established, point by point, and sealed by the power of the Holy Spirit. If we turn our back on that, friend, we are walking right away from the cross; and we are not going to have unity. We are going to have division and strife and all kinds of confusion.

One of the truths which has come under attack is the principle of a day for a year in prophecy. The second, which goes right along with it, is the doctrine of a two-apartment sanctuary in heaven, of which the one on earth was simply a type, as the apostle Paul clearly teaches in Hebrews 8 and 9. But friends, that is one of the teachings that was firmly established, point by point, and sealed by the power of the Holy Spirit. You are walking straight away from the cross when you reject the truth that has been firmly established and sealed by the Holy Spirit.

I have been amazed, as I have studied the Three Angels’ Messages, to see that right within the Seventh-day Adventist Church, every single point of the Three Angels’ Messages has been under attack. But the Three Angels’ Messages are messages that have been firmly established, point by point, and sealed by the power of the Holy Spirit. If you reject any point, you are walking right away from the cross. You are never going to have unity; you are going to have confusion, strife, trouble, and division.

The sanctuary doctrine has been under attack; and that includes, of course, the doctrine of the Investigative Judgment. In this doctrine, the necessity of sanctification is clearly revealed. As a result, people do not like the doctrine of the Investigative Judgment. To meet their interests, they have to invent a new kind of theology that changes the historic Adventist understanding of the human nature of Christ, changes the doctrine of the Atonement, and erases the meaning of all of the feasts and the ceremonial system. This setting aside of the sanctuary truth, of course, destroys the First Angel’s Message.

Do not be confused by what others may say when it contradicts historic Adventist truths. With an interlinear Bible or a Strong’s Concordance, you can show that the book of Hebrews teaches exactly what Adventists have taught for over 100 years; and there is no problem in the book of Hebrews. The problem is with the shallowness of human comprehension.

We also find utter confusion today in regard to who and what is Babylon. This is absolutely astounding. If you do not understand who Babylon is, of course you cannot preach the Second Angel’s Message.

This Apostasy has been Prophesied

The very things that we see happening around us today were prophesied over 100 years ago. “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many.” Testimonies, vol. 5, 80.

If the Holy Spirit is in control of our hearts and minds, we are going to have unity and harmony that is not a veneer, but a unity that comes from the heart. It will be a unity of spirit.

The gospel always goes right to the heart of the matter and solves the real problem, and we have to go to the heart of the problem to get a real solution that will last.

Oh, friend, are you willing to stay close to the cross so that you can receive God’s love into your heart, be obedient to all of His commandments, and be filled with the Holy Spirit, so that you can be “quickened” and the Holy Spirit be in charge of your life? When this happens in a family, there is going to be unity and harmony in the family. And when this happens in a church, there is going to be unity and harmony in the church; but first it has to happen in each of our hearts.

Editorial – Why?

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Often God’s people ask the question, “Why do we preach and teach about unity and yet there seems to be more division and separation among God’s professed people than ever before?” Though we do not have specific answers to each particular situation, we do have a general description in inspired writings of what we are going through right now in Adventism.

There are some who have entered the work, but who were not fitted to do so. Though they have a theory of the truth, they have not experienced true sanctification. God will allow circumstances to develop that will weed out those whom He has not appointed, leaving a pure, true, sanctified ministry prepared for the latter rain. A winnowing process is going on just as it did in the days of Christ; and by it, many will be separated from God’s work.

“It is wholehearted, thoroughly decided men and women who will stand now. Christ sifted His followers again and again, until at one time there remained only eleven and a few faithful women to lay the foundation of the Christian church….These are salt that retains the savor. It is when the work moves hard that the churches develop the true helpers.” Testimonies, vol. 5, 130 [Emphasis supplied]

What is the reason for this winnowing process?

“The dark hours of trial are to come to every one as a part of his education for higher work, for more devoted, consecrated effort. The storm was not sent upon the disciples to shipwreck them, but to test and prove them individually. Before the great trouble shall come upon the world such as has never been since there was a nation, those who have faltered and who would ignorantly lead in unsafe paths will reveal this before the real vital test, the last proving, comes, so that whatsoever they may say will not be regarded as voicing the True Shepherd. The time of our educating will soon be over. We have no time to lose in walking through clouds of doubt and uncertainty because of uncertain voices.” 1888 Materials, 1002

One of the great reasons for many of the trials is that only those who have fortified the mind with the truth of the Bible will stand through the last great conflict we go through. God will have a people who do not make decisions based on emotion or feeling but on His Word alone.

“If we would maintain our fidelity to God, in this time of danger and deception, we must constantly rely upon the power of Christ. We must be often before God in prayer, holding every emotion and every passion in calm subjection to reason and conscience, banishing all unholy imaginings, bringing every thought into captivity to the obedience of Christ. By earnest prayer and living faith we can resist the assaults of Satan, and keep our hearts unspotted from pollution.” Signs of the Times, October 4, 1883

“In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer. This experience will be repeated in the last years of the history of the people of God, who have been established by His grace and power. Men whom he has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.” Manuscript Releases, vol. 13, 379

In this great apostasy many of our leaders will fall and only a few will be faithful to truth. “I am in great distress and agony as I see how determined are some who have often been warned in their refusal to hear the words of entreaty. They have linked their arms in the arm of the deceiver, and are led captive by him at his will. I heard the words spoken, “So long have they been impregnated with the life and customs of the enemy that they have no desire to break away from his companionship.” Ellen G. White Pamphlets (“Perils Increase Till Jesus Comes,” 1) in the Concordance, vol. 2, 103

“Many a star that we have admired for its brilliancy will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ’s righteousness, will appear in the shame of their own nakedness.” Testimonies, vol. 5, 81

“To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few—this will be our test. At this time we must gather warmth from the coldness of others, courage from their cowardice, and loyalty from their treason. The nation will be on the side of the great rebel leader.” Ibid., 136

The End

Organizational Unity

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“It is the work of the Christian to mend, to restore, to heal. This healing process saves many a soul and hides a multitude of sins. God is love; God is, in Himself, in His essence, love. He makes the very best of what appears an injury, and gives Satan no occasion for triumph by making the worst appear and exposing our weakness to our enemies. The world must not be introduced into the church, and married to the church, forming a bond of unity. Through this means the church will become indeed corrupt, and as stated in Revelation, ‘cage of every unclean and hateful bird.’” Testimonies to Ministers, 265

Do you understand the significance of this statement? If the world is introduced into, and married to the church, it will become Babylon. She does not place it in a time frame, but she says it will happen and our danger as Seventh-day Adventists is that we will be reading the statements Ellen White wrote in the Review and Herald in 1893, which say that the Seventh-day Adventist Church is not Babylon, and saying, “See, here this proves everything.” It does not prove everything at all, friends. You have to look at all of the inspired statements before you draw your conclusions. Do not take one group of statements that were addressed to a specific situation in 1893 and then forget everything else that was written and assume that you know it all.

Who ever thought up this terrible heresy that has gone around among God’s people that professed Israel can never become Babylon? There are two cases in the Bible where Israel became Babylon, one in the Old Testament and one in the New. By the introduction of the world into the church, it can become Babylon. We have been inclined to believe that it is only the acceptance, and promulgation of such false doctrines as, Sunday sacredness, and the immortality of the soul, that constitute Babylon, but Ellen White is very clear that while these do clearly mark a church as being part of Babylon, it is the acceptance of these, and kindred heresies, “and the rejection of the truth,” which convert the church into Babylon. See Selected Messages, book 2, 68. This should cause every Seventh-day Adventist great concern.

“Unsanctified ministers are arraying themselves against God. They are praising Christ and the god of this world in the same breath. While professedly they receive Christ, they embrace Barabbas, and by their actions say, ‘Not this Man, but Barabbas.’ Let all who read these lines, take heed. Satan has made his boast of what he can do. He thinks to dissolve the unity which Christ prayed might exist in His church. He says, ‘I will go forth and be a lying spirit to deceive those that I can, to criticize, and condemn, and falsify.’ Let the sin of deceit and false witness be entertained by a church that has had great light, great evidence, and that church will discard the message the Lord has sent, and receive the most unreasonable assertions and false suppositions and false theories.” Ibid., 409

Friends, we have accepted false witness and been engaged in the sin of deceit for a long time.

One of the greatest shocks I have experienced came a few years ago when I was reading the book The Word Made Flesh. Toward the back of the book is a section that shows how some material is used in the book Questions on Doctrines. The material used is a collection of statements by Ellen White that were put together by one of our “scholars or theologians.” I had done some research in my life and as I was studying over this material, I started comparing the sources and how it was put together. In just minutes I was in a state of shock. I said to myself, “No honest man could do this.” See The Word Was Made Flesh, Section 4, 219-275, and especially pages 249-264. You can disagree with me, but I do not believe that it is possible that anyone who is smart enough to do research could do this with an honest mind.

This took place a number of years ago, but have you ever noticed any public declaration that says we repudiate Questions on Doctrine and appeal to God and all of humanity to forgive us for publishing it? Remember, we have studied that there are four steps that have to be taken before Historic Adventists can ever be in harmony and unity with the world structure. They are: repentance, confession, restitution and a willingness to get back on the stand on the platform of truth. There is only one way to have unity and that is, if we are all willing to repent, confess, make restitution and stand together on the platform of truth.

“Infidelity has been making its inroads into our ranks; for it is the fashion to depart from Christ, and give place to skepticism. With many the cry of the heart has been, ‘We will not have this Man to reign over us.’ Baal, Baal, is the choice. The religion of many among us will be the religion of apostate Israel, because they love their own way, and forsake the way of the Lord.” Ibid.

The word Baal or Baalim in Hebrew means lord. When you are worshipping Baal, you are obeying and following a different lord. You think you are doing your own thing, following your own way, but the devil really has control of you and you do not know it.

We are at a time when the trumpet must give a certain sound. We are to show people that there can be no unity between truth and error and that there can be no unity between those who are standing under Satan’s banner and those who are standing under the banner of the Lord.

“Evil must be assailed; falsehood and error must be made to appear in their true character, sin must be denounced; and the testimony of every believer in the truth must be as one. All your little differences, which arouse the combative spirit among brethren, are devices of Satan to divert minds from the great and fearful issue before us.” The Ellen G. White 1888 Materials, 1014

If you are a believer in the truth, you must stand against evil and apostasy. If you do not, you cannot be accounted today as one of God’s children. It is just that simple.

“All who live a conscientious life, who bear testimony of the claims of God, of the evil of sin, of the judgment to come, will be called the disturbers of Israel. Those whose testimony awakens the apprehension of the soul, offend pride, and arouse opposition. The hatred of evil against good exists as surely now as in the days of Christ when the multitudes cried, ‘Away with him! Release unto us Barabbas.’” Ibid., 1013

Anyone whom God commissions to do this kind of work is going to be accused of being critical. People are going to speak evil of them and try to destroy their influence.

Have you ever met someone who said, “I want peace. I just can’t stand all of this conflict”? Do you know when we will have true peace? “The true peace will come among God’s people when through united zeal and earnest prayer the false peace that exits to a large degree is disturbed.” Ibid.

There is a false peace in Adventism today and we are out to disturb it. We want to shake people up right down to their shoes so that they no longer feel secure and make them realize that if they do not do something different, they are going to go straight to destruction. We have to go through the steps we have been studying about, repentance, confession, restitution and standing together on the truth.

“While we cannot fellowship with those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked.” The Seventh-day Adventist Bible Commentary, vol. 3, 1163

Those who are followers of Christ cannot fellowship with those who are His bitter enemies. If you can fellowship with people who are enemies of the cross of Christ and are not teaching Historic Adventism, there is something seriously wrong. You are not headed in the direction you think you are.

Before Jesus comes, God’s people are going to have a true and perfect unity with one another. The question is not whether or not it is going to happen; it is a matter of prophecy. If those whom God has commissioned to have this unity do not do so, he will raise up others who will, but those refused to be united will lose their souls.

Even when we do have unity, we will not have the type of unity that many people expect. Ellen White describes true unity as being “unity in diversity.”

 

We are not going to come to the point where we all have the same identity or have absolute uniformity. That is not what we are talking about when we talk about unity. Ellen White describes this with the phrase “uniformity in diversity.” We are all still going to be individuals. Like branches that are part of a vine, all are different and yet they are all united to the vine.

One of the problems that even Historic Adventists are having today is that many people believe that in order to have unity, other people have to think the same as they think, sing the same, play the piano the same, preach the same way and right on down the line. If this idea is a reflection of your thinking, not only are you never going to experience the type of unity you are hoping to achieve, but you are actually going to become a roadblock to true unity, because in order to obtain unity you are going to try to get everybody else to be like you are, and that is not the unity we are talking about. All will, however, think the same with regard to the platform of truth. We will all agree on all the truths that God has given us.

I want to study a little bit about church organization, because that is part of this subject.

“God is leading a people out from the world upon the exalted platform of eternal truth, the commandments of God and the faith of Jesus. He will discipline and fit up His people. They will not be at variance, one believing one thing and another having faith and views entirely opposite, each moving independently of the body.” Testimonies to Ministers, 29

Notice, if we are going to have unity, we are not going to have theological views that are absolutely contradictory to one another, each one of us moving independently from the body. How can you not move independently form the body and still have unity and not compromise any truth? If you do not understand who the true church is versus the professed church, you will never make it. You have an absolutely impossible situation.

“Through the diversity of the gifts and governments that He has placed in the church, they will all come to the unity of the faith.” Ibid. [All emphasis supplied]

Did you notice that coming to the unity of the faith has something to do with the governments that God has placed in His church?

In a book written by a person whom I used to consider a very close friend of mine, the author totally reinterpreted prophecy. The problem with the total reinterpretation is that some of the reinterpretations contradict the Spirit of Prophecy, so I cannot accept that. I am not saying this to criticize that person, because anyone can make a mistake. Fields of secular endeavor are not the only areas in the world where mistakes are made. You can make a mistake in theology even if you are sincere. How am I going to keep from going off on a tangent independent of the body? Sister White points out that one of the purposes of governments in the church is to help us keep from going off on a tangent.

“If one man takes his views of Bible truth without regard to the opinion of his brethren, and justifies his course, alleging that he has a right to his own peculiar views, and then presses them upon others, how can he be fulfilling the prayer of Christ? And if another and still another arises, each asserting his right to believe and talk what he pleases without reference to the faith of the body, where will be that harmony which existed between Christ and His Father, and which Christ prayed might exist among His brethren?” Ibid., 29, 30

If I am really going to find out the opinion of my brethren in some organized way, we must have some kind of church organization. That has to do, Sister White says, with the organization, the governments that God has placed within the body of Christ—so, unity in diversity. This unity can happen if I have regard to the opinion of my brethren and I am willing to keep myself from going off independent of the truth of the body.

“When ministering brethren come together in council, let deference be shown to the expression of intelligent principles, let intellectual freedom be freely accorded to all. There should be unity and love and freedom in communication one with another. It should be a pleasure to consult one with another, to compare ideas and to review plans. An atmosphere of goodness, confidence, and love should be diffused; for this is the assurance of the presence of the Holy Spirit. The presence of God should be felt, and the soul should be humbled in acknowledging the condescension of God in planning for every soul for whom Christ had died, and thus hearts would be softened and broken.” Manuscript Release 311, 30

I may not be in harmony with the professed church, but I must be in harmony with the true church. That is not optional. I must not go off independently on my own, out of harmony with the body. But I cannot be sure that I am in harmony unless we have communication, and that requires some type of association, or “government.”

It is in the order of God that people who are widely different in character, disposition, background and thought should get together to counsel and talk. This is one of the greatest safeguards of unity and the organization of God’s church.

“Perfection of character means perfection in unity.” Manuscript Releases, vol. 11, 179. We will never have perfection of character until we have perfection in unity.

“An army in battle would become confused and be defeated if the individual soldiers should move according to their own impulses instead of acting in harmony under the direction of a competent general. The soldiers of Christ also must act in harmony. A few converted souls, uniting for one grand purpose under one head, will achieve victories in every encounter.” Testimonies, vol. 6, 139

This is a wonderful promise. It is a statement that all of the people in home churches ought to learn. If you are united, if you have harmony and are organized, you are going to have victory at every step.

We have written a booklet entitled No New Organization. Do not get the idea that we are forming some new organization. We absolutely are not. The new organization has already been started. But we did not start it.

Do you remember that the early Adventists did not intend to start any kind of an organization? They were just going to work through the organizations that already existed, but as they began preaching the first angel’s message, they were thrown out of their churches. In the days of John Wesley, these Protestant churches were spiritual Israel. They did not have all of the truth, but they were living up to all of the light that they had. They were spiritual Israel. When they disfellowshipped the true body of Christ, what did they become? They became Babylon.

You who belong to the Adventist world structure, please consider this. The Protestant churches in Ellen White’s day disfellowshipped the true body of Christ and rejected the first angel’s message; and as a result of that, they became Babylon.

After these Adventists had been disfellowshipped, they were widely scattered, yet they resisted the idea of becoming organized. They knew that the churches they had just come out of were Babylon, and they did not want to be like them. Ellen White said that the Adventists afraid to organize because they were afraid they would become Babylon if they organized. But the churches in New York, because of their lack of organization, were already Babylon. See Testimonies, vol. 1, 270.

We have had the same problem of late. People have twisted statements, like the one about no new organization in Notebook Leaflets, 51, until Historic Seventh-day Adventists are afraid to start church organization. If you do not want your home church to become Babylon, you are going to have to get church organization in action.

If you have a home church and you are going to be organized, you need to have one or more elders and deacons in your church so that you can be organized. Read the first part of the book of Acts and you will find there the job of the elders and deacons in the church.

The first step in the organization of the Christian Church was in the ordination of the apostles. See The Acts of the Apostles, 18. In the last year or so we have had many letters and phone calls in which people say, “Well, couldn’t you do the same work if you did not ordain someone, because then it wouldn’t stir up so much controversy?” Well, that is just about the same as saying, “Couldn’t you be a Christian without getting baptized?” Listen, when God teaches you to do something, if you are not in harmony with divine counsel, you are an apostate. There is no other way about it. We did not ordain to stir up controversy, but because the Bible teaches it. We did it to be true to our conscience.

There are people who are saying, “You do not believe in organization.” The fact that we ordained people ought to prove the falsity of this accusation. If we did not believe in organization, we would not ordain anyone.

Unless we can learn to associate together and be able to call councils where we can get together and discuss what we need to do, as the apostolic church did, the devil has a very good chance of destroying us. This is one of the reasons why we are studying the subject of unity. We are determined that we are going to follow all of the Bible and the Spirit of Prophecy counsel in this matter. Are you willing to follow all of the counsel in the Bible and the Spirit of Prophecy? If you are, we must become more organized and, by the grace of God, we are going to do it.

The End

The Rending Of The Robe

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In the Scriptures, our robe, or our clothing, is used as a symbol of our character. We see this in the experience of Adam and Eve. They had a robe of light, representing a righteous character. When they sinned and lost that covering, they made some fig leaf garments to replace it. These artificial garments have become synonymous with righteousness by works, but they are not acceptable.

In place of the garment of leaves, the Lord prepared a garment for them from the skin of an animal. This garment, which cost the life of the innocent animal, was symbolic of the garment of Christ’s righteousness, which cost the life of His own Son and which all must wear who will be saved. In Revelation 19:7-8, we find our clothing referred to as our works. “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” As acts are repeated, they become habits, and those habits become character.

You can read in Ephesians 5 concerning the church, that the church will be arrayed in linen, a garment of character that will be without spot or wrinkle, without blemish. Speaking of Armageddon, we read: “Behold I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame” Revelation 16:15. If your garment is torn or becomes spotted or wrinkled, you will not be ready for Armegeddon.

In the Old Testament, there is one robe that was a special symbol, and that was the robe worn by the high priest. Speaking of this robe, we are told: “The pattern of the priestly robes was made known to Moses in the mount. Every article the high priest was to wear, and the way it should be made, were specified. These garments were consecrated to a most solemn purpose. By them was represented the character of the great antitype, Jesus Christ.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104

Because it represented Christ’s character, under no condition was this robe to be torn or rent. The penalty for failing to comply with this requirement was death. The Jews, however, had gotten together and had written a church manual that contained rules differing from those in the Bible. According to their church manual, there was one exception to God’s rule. In the case of blasphemy, in order to show his horror, the high priest was allowed to tear his robe. It is quite obvious that Caiaphas placed a higher value on the church manual than on the Bible. By the way, in those days you could not even be a high priest unless you were willing to go along with the church manual. That was a prerequisite.

So, when Caiaphas tore his robe, though his action was approved of by the church manual, according to God’s Word, he was deserving of death. Of course, nothing like this could ever happen again, could it?

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ.” Selected Messages, book 1, 406

The condition of Israel then, according to Ellen White, was representative of our experience just before the second coming of Jesus Christ. Jesus told the people of His day, “You have made the commandments of God of no affect by your tradition.” Matthew 15:6

Have you ever heard of a “duly appointed leader”? Or have you ever heard the phrase, “properly constituted church authority”? Was Caiphas a duly appointed leader? Well, who is a duly appointed leader? This is something that we need to understand.

“For thus rending his garment in pretended zeal, the high priest might have been arraigned before the Sanhedrin. He had done the very thing that the Lord had commanded should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. He performed all his actions toward Christ as a priestly judge, as an officiating high priest, but he was not this by the appointment of God, the priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness. He was acting under the inspiration of Satan.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105

Was he duly appointed? He was not appointed by God. Who was directing his actions? Do God and the devil ever work in partnership? No! Never! The Bible is very clear on that. First Corinthians 10:20-21 says, “You can not drink the cup of the Lord and the cup of devils.” It does not say you should not; it says you cannot. You can have it one way or the other but not both.

“Under a gorgeous priestly dress, he was fulfilling the work of the enemy of God.” Ibid.

Is it properly constituted church authority to do the work of the devil? Now notice the next sentence.

“This has been done again, and again.” Ibid.

Let me ask you this question. How much authority did Caiphas have?

“With Caiaphas the Jewish high priesthood ended. This proud, overbearing, wicked man proved his unworthiness ever to have worn the garments of the high priest. He had neither capacity, nor authority from heaven.” Manuscript Releases, vol. 12, 387

How much authority did he have? Though he had what they called properly constituted authority, he had no authority from heaven.

“He had not one ray of light from heaven to show him what the work of the priest was, or for what the office had been instituted. Such ministration could make nothing perfect, for in itself it was utterly corrupt. The priests were tyrannous and deceptive, and full of ambitious schemes. The grace of God had nought to do with this.” Ibid., 388

“Oh,” but someone says, “he was the high priest.” Well, let us just look at that for a moment. Was he the high priest? Now remember, it was several years before A.D. 34. Was Caiaphas the leader of God’s people? No, no he was not. “Virtually Caiaphas was no high priest.” The Seventh-day Adventist Bible Commentary, vol. 5, 1101

Was he the high priest or was he not the high priest? He was not the high priest, though he may have been so by profession. Do you see why we say that there is a difference between the professed church and the true church? There is a difference, and in a time of apostasy, there is a great difference. We have been trying to teach people this for a few years now, but it is so ingrained that unless the Holy Spirit works on their minds, they never understand the point. Profession and reality are not necessarily the same thing.

How is it with you today, friend? Is your character in harmony with your profession? If it is not, your profession is telling a lie and you can never go to heaven, although you call yourself a Seventh-day Adventist. If the things you profess to believe are not a reality in your life, your life is a lie because your character is not in harmony with your profession.

“He [Caiaphas] was uncircumcised in heart. With the other priests he instructed the people to choose Barabbas instead of Christ.” Manuscript Releases, vol. 12, 388

When Caiaphas asked Jesus if He was really the Christ and Jesus replied that He was, Caiaphas tore his robe. Why did Caiaphas tear his garment? He did it deliberately, and he did it for a reason. It was a custom among the Jews that whenever one of your relatives had died, you would tear your clothes as a way of expressing extreme sorrow and grief. The Lord had prohibited the priests from doing this, but, as was pointed out earlier, they had found a way around God’s clear command.

The experience Christ was subjected to was repeated many times during the Protestant Reformation. First, the Protestant Reformers were excommunicated, or disfellowshipped, from their churches. When this did not stop the Reformation, they were placed in prison. Finally, when other measures had failed to suppress their activities, it was determined that they must die. The men who were responsible would maintain that they certainly hated to treat them so, but they were left no choice. This is what Caiaphas was telling Jesus. He was saying, in essence, “I’m going to have to kill you because of your theological errors, but I’m so sorry about it.” The trouble with such a statement was that Caiaphas was not really sorry at all. Ellen White makes this very clear.

“So perverted had the priesthood become that when Christ declared Himself the Son of God, Caiaphas, in pretended horror, rent his robe, and accused the Holy One of Israel of blasphemy.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104

It is wrong to pretend under any circumstance, but the worst kind of pretense is when you pretend to be pious, and that is the kind of pretension this was—he was pretending to be in terrible sorrow and shock, and it was not even so. This made the act even more wicked than it would have been otherwise.

By the way, have any of you ever received any letters that begin something like, “I’m so sorry to have to inform you,” and then go on to explain the unpleasant action they have been forced to take? Friend, you had better never tell someone you are sorry if it is not really the truth, because God hates pretense.

Caiaphas also showed that he did not realize, if he ever knew, what his robe represented. It represented the character of the One standing before him. It was terrible blasphemy for him to tear his robe because Christ’s character had not been torn; it had never been defiled.

When he tore his robe, he said, in effect, we will not have this Man to rule over us. What had he done? He separated himself—remember now, he was a representative of the whole Jewish nation—from God.

God has given to you and me the power of choice, but I want to tell you, He honors our power of choice. People say, “Well the church is going through.” Do you believe that we have the power of choice? Did Caiaphas have the power of choice? Certainly he did, but he made a choice, and God honored his choice. I want to tell you, friend, God honors people’s choices.

“In Christ the shadow reached its substance, the type its antitype. Well might Caiaphas rend his clothes in horror for himself and for the nation; for they were separating themselves from God, and were fast becoming a people unchurched by Jehovah. Surely the candlestick was being removed out of its place.” Ibid., 1109

What were they doing? They were become a people unchurched. Do you want a synonym for that? That means they were disfellowshipping themselves. By this act, Caiaphas was separating, or divorcing himself from God; and everyone who followed his example, yielding to his influence, was doing the same thing. Because of this choice, millions of people lost their lives.

By the way, they still went to church; they went to the building; they said the same prayer; they went through the same service. They still had the same organization; they still had the same bank account; they still had the same name; but they were disfellowshipped, and they did not even know it.

If they had been striving to be in harmony with God’s will and to obey Him, Caiaphas would have been killed for the crime he had committed; but they decided instead to follow him.

What was God’s response?

“When Caiaphas rent his garment, his act was significant of the place that the Jewish nation as a nation would thereafter occupy toward God. The once favored people of God were separating themselves from Him, and were fast becoming a people disowned by Jehovah.” The Desire of Ages, 709

God accepted the choice that Caiaphas made; and God is watching the choices that you and I are making, the choices that every minister is making and the choices that every church is making God is going to respond in keeping with the decision of each person.

Here is what happened when Jesus died on the cross:

“It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the Most Holy Place. It was the hand of God. When Christ cried out, ‘It is finished,’ the Holy watcher that was an unseen guest at Belshazzar’s feast pronounced the Jewish nation to be a nation unchurched.” The Seventh-day Adventist Bible Commentary, vol. 5, 1109

Do you realize that this was some time before A.D. 34?

When Caiaphas rent his garment, there was more than one rending that took place. We have been looking at the outward rending of the garment of the high priest and its spiritual significance. It was a symbolic act of the separation, the divorcing of God’s people from Himself. When was this act completed? It was completed when the priest said, “We have no king but Caesar.” John 19:15

The Church is to be the bride, the wife of Christ; but if that church chooses to depart from the Lord and to form an alliance with the state, it has said in effect, we will no longer have the Lord to be our ruler. You cannot have two masters; it is impossible. No church or religious group can go to the state for the enforcement of their religious teachings without having left the Lord, and God will recognize that choice.

Are you aware that the Spirit of Prophecy says that there are three things the Lord will do when the church goes to the state for assistance in enforcing her decrees? First, He says that He will not hear their prayers. If that was the only thing to happen, that would be so serious that it should shake us to the bottom of our foundation. Second, she says that He will take the Holy Spirit away from them. Without the Holy Spirit you are lost. The third thing that the Lord will do is write them in the book of heaven as unbelievers. See Selected Messages, book 3, 299-302. If you are written in heaven as unbelievers, you are not even part of the church. You have torn the garment; you have separated yourself from the Lord.

There is a true rending of the garment.

“Christ mourned for the transgression of every human being. He bore even the guiltiness of Caiaphas, knowing the hypocrisy that dwelt in his soul, while for pretense he rent his robe. Christ did not rend His robe, but His soul was rent. His garment of human flesh was rent as He hung on the cross, the sin-bearer of the race. By His suffering and death a new and living way was opened.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105

Jesus had an inner rending of His soul, and, friend, we are to enter into that experience if we are going to be saved.

“Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;…Therefore also now, saith the LORD, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil. Joel 2:1, 12, 13

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son.” Zechariah 12:10

what are these verses talking about? Oh, friend, when Jesus hung on the cross, it was your sin that pierced Him; and it was my sin that pierced Him. The past, the present and the future are all alike to God. God saw you, and that is why Jesus came and died on the cross. When he hung on the cross, His heart was pierced; it was torn for you. The tearing of His flesh, His hands and His feet is just a symbol or a type of the real pain that was in His heart. The pain in His heart was so great, Ellen White says in the Desire of Ages, that the physical pain was hardly felt. We do not realize how bad sin is until we come to Calvary, and even then we cannot fully comprehend it.

Have you ever met parents who had only one child and that child died? The Lord says, that is the way My people are going to mourn in the last days. They are going to mourn as parents mourn who have lost their only child and grieve for Him as one grieves for a firstborn.

“Many today who claim to be Christians are in danger of rending their garments, making an outward show of repentance, when their hearts are not softened nor subdued. This is why so many continue to make failures in the Christian life. An outward appearance of sorrow is shown for wrong, but their repentance is not that which needs not to be repented of. See 2 Corinthians 7:10. May God grant to His church true contrition for sin. Oh that we might feel the necessity of revealing true sorrow for wrong-doing!” Review and Herald, June 12, 1900

Did you know that there was one garment that was not torn that day? Jesus had on an outer garment that the Bible says was without seam. As it had no seam, the soldiers decided not to tear it. Prophecy said that it would not be torn; it said they would cast lots for it. Do you realize the significance of this?

“Christ’s seamless garment is a representation of the unity that should exist in the church.” Manuscript Releases, vol. 5, 371

You are never going to have unity with just profession; but if you have a group of people who have had the true rending of the heart and not the garment, you are going to have a true unity. One of the most exciting things that I am finding as I travel is that all over the world God is drawing together faithful, Historic Seventh-day Adventists—just little groups here and there—and they are having the most marvelous experience of unity that I have ever seen. There is no question that God is going to have a united movement at the end. The only question is, Am I going to be part of it?

The devil is determined that this unity will never happen, but it is going to happen anyway. I would consider it the greatest privilege of my life if I could just have a little part in it. How about you?

That seamless robe represents the unity that is to exist among Christ’s true believers, and it must never be torn. We must always think of that seamless robe in all of our dealings with each other. We are not to tear it. The body of Christ is one body, and when one part suffers, all of the rest suffer. Oh, friend, Christ’s seamless robe represents the unity that is to exist among His true followers until the end of time. Do you want to be a part of it?

The End

Scriptural Basis Of Communion

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Jesus’ time with His disciples was rapidly drawing to a close. But a few hours remained and they were to be spent for the benefit of His beloved disciples. This was the setting, and it was under these circumstances that Jesus initiated that very first communion service.

Jesus knew that in just a few hours he would make the supreme sacrifice. There were many things on Jesus’ heart that he longed to share with His disciples, but before He could say this meaningful good-by, he saw a need to prepare their hearts for the things he was about to say.

“Jesus knowing that the Father had given all things into his hands, and that He was come from God, and went to God; he riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” John 13:3-5

These words are rich in meaning. When Jesus laid aside His garments that he might serve his disciples, it was not the first time he had done so. When Jesus was in heaven, he took the great step of condescension in laying aside His kingly robes, the robes of deity, and came down to this earth to be robed in the robes of a servant. Jesus laid aside His kingly robes, but more than that, he put on the vestments of human flesh, sharing in our human nature in the fullest sense.

Who was Jesus? Was he some created being? No, He was one with the Father. “For….his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. It was this everlasting Father who laid aside the robes of deity and came down to this earth, taking upon Himself the vestments of fallen human nature.

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” Micah 5:2. Jesus was everlasting, just as was His Father.

Paul also compared Him to Melchisedec, who was a type of Christ. “Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.” Hebrews 7:3. Paul is using this to say that Christ is without beginning of days—not a created being, but one with the Father.

In that upper room when Jesus laid aside His garments to serve, he was but demonstrating that which He had literally done in order to become one with us.

“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:5-7

Christ did not just look like a man. His humanity was not like a veneer or some costume that is put on the outside, but He was really made just like we are. That is what it means when we are told that He was made in the likeness of men—he partook of the same fallen, sinful nature.

We do not spend time enough contemplating the great step that Christ took when he became one with the human family. The Holy Spirit gives us glimpses, but we still see it as through a darkened glass, and even the clearest glimpses we see are nothing as compared to the glory He laid aside to come down to this earth. When we reach the kingdom of glory and we see unveiled all of the glory he laid aside to come down to this earth, then we will marvel.

“This was a voluntary sacrifice. Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that he might bring light to the benighted, and life to the perishing. Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, ‘Lo I come.’ ‘Sacrifice and offering Thou wouldst not, but a body hast Thou prepared Me….Lo, I come (In the volume of the book it is written of Me) to do Thy will, O God.’ Hebrews 10:5-7.In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He say, ‘A body hast Thou prepared Me,’ had he appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,—the invisible glory in the visible human form.” The Desire of Ages, 23.

Can you grasp it?

That night in the upper room, as Jesus was about to leave His disciples, though he knew he would see them again, he saw evidence that the devil was working among the brethren. There was strife among them as to who would be the greatest, and this pained the heart of Jesus. He had spent three and a half years with them, and yet, as he was preparing to leave this world, their minds were wrapped up in self. Somehow he had to get the message through to them that this was not the spirit which must be among those who would walk in his footsteps and finally enter the kingdom of heaven. Though he might have given them a very scathing rebuke, he laid aside the opportunity of using words and he set them an example. Taking the place of a servant, he began to wash His disciples’ feet. This demonstration had an effect that the most eloquent sermon Christ might have preached or the strongest rebuke could not have equaled.

“This action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.” The Desire of Ages, 644. In other words, they saw themselves in the real light. They needed to see themselves in this light or else they were not qualified to enter into the Lord’s supper. Jesus saw that it was necessary that they receive this rebuke through His example to prepare their hearts, minds and spirits for what was to come next. Seeing the King of kings and Lord of lords condescend again to become a servant, broke their hearts.

“When Jesus girded himself with a towel to wash the dust from their feet, he desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they then had, not one of them was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to partake of the paschal supper, or to share in the memorial service which Christ was about to institute. Their hearts must be cleansed. Pride and self-seeking create dissension and hatred, but all this Jesus washed away in washing their feet. A change of feeling was brought about. Looking upon them, Jesus could say, ‘Ye are clean.’ Now there was union of heart, love for one another. They had become humble and teachable.” The Desire of Ages, 646

There cannot be unity among God’s people while there is a striving for supremacy and while pride and selfish ambition still lives in the heart. Though we may deny these things, placing over them a cover of piety and sincerity, the Lord sees through it all, and until we are cleansed from them, we are not prepared to take of the meaningful emblems.

As the disciples submitted to be cleansed through the means the Lord had provided, so must we.

“Like Peter and his brethren, we too have been washed in the blood of Christ, yet often through contact with evil the heart’s purity is soiled. We must come to Christ for his cleansing grace. Peter shrank from bringing his soiled feet in contact with the hands of his Lord and Master; but how often we bring our sinful, polluted hearts in contact with the heart of Christ. How grievous to Him is our evil temper, our vanity and pride. Yet, all our infirmity and defilement we must bring to Him. He alone can wash us clean. We are not prepared for communion with Him unless cleansed by His efficacy.” The Desire of Ages, 648,649

Having washed His disciples feet and prepared them for communion, He then gave them the following charge: “Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.” John 13:13,14. This is the charge that the Lord has given to us as well—that we should wash one another’s feet just as He washed the disciples feet, thereby setting us an example.

“This ordinance is Christ’s appointed preparation for the sacramental service. While pride, variance, and strife for supremacy are cherished, the heart cannot enter into fellowship with Christ. We are not prepared to receive the communion of His body and His blood. Therefore it was that Jesus appointed the memorial of His humiliation to be first observed.

“As they come to this ordinance, the children of God should bring to remembrance the words of the Lord of life and glory: ‘Know ye what I have done to you? Ye call Me Master and Lord, and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.’ There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmising and bitterness of spirit. The ordinance preceding the Lord’s supper, is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to serve his brother.” The Desire of Ages, 650

The opportunity of serving one another, of following the example of Christ, is a very special one. Where there are differences, it is a time of making reconciliation, of putting things right, being brought into full unity with one another and with Christ, as we receive this very special cleansing.

When this service is completed, because we have faith in Jesus and believe by faith that we have been cleansed by Him, we are not to come around the table with mourning and solemness, even though it is a very sacred and solemn time. The Lord wants us to come with a spirit of thankfulness and rejoicing.

“But the communion service was not to be a season of sorrowing. This was not its purpose. As the Lord’s disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self-examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ’s most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, ‘Peace I leave with you, My peace I give unto you; not as the world giveth, give I unto you.’ John 14:27.” The Desire of Ages, 659

You cannot buy that peace with a million dollars. It cannot be purchased with all the treasures of this earth; but the Lord Jesus Christ has given us that peace that passes all understanding, and we can rejoice in that peace as we come around the table and partake of the very precious emblems.

Jesus told His disciples that He would not drink of the fruit of the vine until He came for them, took them back to the kingdom of glory and sat down with them in heaven; then He would drink of the fruit of the vine again. Do you believe that Jesus is longing to drink of the fruit of the vine again? Not that He misses drinking grape juice, but He misses His faithful children and He is longing to gather them in that glad reunion that will take place when He comes. As we partake of the emblems He has given us, He wants us to look forward with rejoicing to that time, believing that through His grace, we have been forgiven and cleansed.

Remember that Jesus became a servant. He came to give Himself for us, linking Himself with us by ties that are never to be broken; He will retain His humanity forever. We are linked to the Deity, and He loves us because He not only laid down His life for us, but He has entered into the human experience. We are very precious and very special, and when He ascended to heaven, we meant everything to Him.

Jesus wanted assurance from the Father that through His efficacious sacrifice it would indeed be possible for Him to take His children into the kingdom of heaven so they could sit down with Him and drink again of the fruit of the vine. I like the way Ellen White portrays the scene in the very last chapter of The Desire of Ages.

“All heaven was waiting to welcome the Saviour to the celestial courts. As he ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

“As they drew near to the city of God, the challenge is given by the escorting angels,—‘Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in!’

“Joyfully the waiting sentinels respond, ‘Who is this King of Glory?’

“This they say, not because they know not who He is, but because they would hear the answer of exalted praise, ‘The Lord strong and mighty, the Lord mighty in battle! Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of Glory shall come in!’

“Again is heard the challenge, ‘Who is this King of Glory?’ for the angels never weary of hearing His name exalted. The escorting angels make reply, ‘The Lord of hosts; He is the King of Glory!’ Psalm 24:7-10.

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion,—all are there to welcome the Redeemer. They are eager to celebrate his triumph and to glorify their King. But he waves them back. Not yet; he cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; he lifts His hands, bearing the print of nails. He points to the tokens of His triumph; he presents to God the wave-sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he would be overcome by Satan. They had clasped their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ he addressed the Father. The compact had been fully carried out. Now he declares, ‘Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, I will that they also, whom Thou hast given Me, be with Me where I am.’ John 19:30; 17:24.

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ’s toiling, struggling ones on earth are ‘accepted in the Beloved.’ Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where he is there his church shall be. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him.’ Hebrews 1:6.

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing!’ Revelation 5:12” The Desire of Ages, 833-834

As we partake of the emblems of the communion service, let us do so looking forward to that time when Jesus will take us home and again we will sit with Him around the table. Once again, who will be the servant? It will be Jesus.

As the disciples in the upper room recognized that Jesus was the Son of God, though they had never seen his full glory, and yet marveled at His condescension, how will we marvel as there in heaven we see Him crowned. When we see the awesomeness and glory of Christ, the great God, and now, not withstanding all of this, He serves us again, little wonder we will cast our crowns at His feet, exclaiming before all the angels, “Worthy is the lamb that was slain, to receive power and riches and wisdom and strength, and honor, and glory, and blessing.” Revelation 5:12.

The End