witness

The Two Witnesses

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The setting in Revelation 11 for the two witnesses is the 1,260-year time period, and the release of the two witnesses and their rise to prominence in the world has more to do with the second-advent movement than with the Dark Ages. It is during the great second-advent movement that the Bible has received so much attention and wide circulation. Let us read the prophecy of the two witnesses.

“I was given a reed like a measuring rod and was told, ‘Go and measure the temple of God and the altar, and count the worshipers there.

But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.

And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.’

These are the two olive trees and the two lampstands that stand before the Lord of the earth.

If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die.

These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them.

Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified.

For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial.

The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.

Then they heard a loud voice from heaven saying to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies looked on.

At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.” Revelation 11:1–13.

This is a very interesting description of the two witnesses. Two times the 1,260-year time period is mentioned: in verse 2, “They will trample on the holy city for 42 months.” And in verse 3 this same time period is mentioned as 1,260 days or years: “And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” As used in prophecy, a month is equal to 30 days. Thirty times 42 months equals 1,260 days or years.

There is an explanation of these verses in The Great Controversy, 266, as follows: “The periods here mentioned—‘forty and two months,’ and ‘a thousand two hundred and threescore days’—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1,260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798.”

We see that the setting for the two witnesses is the Dark Ages of papal oppression. This was one more attack by Satan to destroy the knowledge of the plan of redemption, the new covenant ministry of Christ in the sanctuary.

Many ask what it means to be “clothed in sackcloth.” This is explained in a reference from The Great Controversy, 267: “When the Bible was proscribed by religious and secular authority; when its testimony was perverted, and every effort made that men and demons could invent to turn the minds of the people from it … then the faithful witnesses prophesied in sackcloth.”

The two witnesses (verse 3) are not directly identified in this chapter. There are several symbols used to represent them. Two symbols are found in verse 4: “These are the two olive trees and the two lampstands that stand before the Lord of the earth.” In verse 6 is another symbol in which they are personified as men: “These men have power to shut up the sky so that it will not rain during the time they are prophesying.”

There is one more symbol, and it is found in verse 10: “The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.”

Let us make an observation about these symbols. When the two witnesses are represented as “these men,” it indicates that they have a human aspect to them. And when they are represented as “prophets,” they are understood to be under divine inspiration.

We are told in the introduction of The Great Controversy, v, vi: “The Ten Commandments were spoken by God Himself, and were written by His own hand. They are of divine, and not of human composition. But the Bible, with its God-given truths expressed in the language of men, presents a union of the divine and the human. Such a union existed in the nature of Christ, who was the Son of God and the Son of man. Thus it is true of the Bible, as it was of Christ, that ‘the Word was made flesh, and dwelt among us.’ John 1:14.”

As Christ was both human and divine, so the Bible and the Spirit of Prophecy are a combination of the human and the divine. As Jesus was God’s representative of truth to the people in the first advent, so the Bible and the Spirit of Prophecy stand in the place of Christ to witness to the truth in the second advent. The way people relate to the Bible and Spirit of Prophecy is just the way they would treat Jesus if He were here in person. It is possible that they could be a symbol of the Scriptures, for it says in Revelation 11:4, “These are the two olive trees, and the two lampstands that stand before the Lord of the earth.”

In The Great Controversy, 267 there is a statement so specific that it settles their identity beyond question. “Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament. Both are important testimonies to the origin and perpetuity of the law of God. Both are witnesses also to the plan of salvation.”

We now understand that Revelation 11:1–13 is a description of the way the Bible was treated during the 1,260 years of papal oppression and what God is going to do with the Bible at the end of that time period.

The next verse, Revelation 11:5, is very specific about how to deal with those who try to harm the Old and New Testaments, the Bible: “If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die.”

What does the phrase mean “fire comes from their mouths”? We know that “from their mouths” is a symbol for speaking. The phrase “fire comes from their mouths” means that anyone who harms them will be destroyed by fire.

Revelation 20:9, 10 tells us how this prophecy will be fulfilled: “They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown.”

This shows the importance of reverence for the Bible. True Christians will show much respect and reverence for the Bible, both the Old and New Testaments. The following statement from The Great Controversy, 268 will be very helpful to read:

“The meaning of this fearful denunciation is set forth in the closing chapter of the Revelation: ‘I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.’ Revelation 22:18, 19.

“Such are the warnings which God has given to guard men against changing in any manner that which He has revealed or commanded. These solemn denunciations apply to all who by their influence lead men to regard lightly the law of God.”

Returning to our main text, the next verse in Revelation 11 presents even more interesting symbolism: “These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague.” Verse 6.

Let us turn back to the Old Testament and read about an event that happened in the time of Elijah, where the word of God literally shut up the sky so that it did not rain for three and a half years.

In I Kings 17:1, it says, “Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, ‘As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.’ ”

There is a comment from the book Prophets and Kings, 120, 121 about this event: “To Elijah was entrusted the mission of delivering to Ahab Heaven’s message of judgment. He did not seek to be the Lord’s messenger; the word of the Lord came to him.”

We see in this statement that it was the “word of the Lord” that shut up the skies so it would not rain for three and a half years. The word of God has power, even over the elements.

The word of God has power to turn water to blood also. There is an event recorded in the Old Testament in which the word of the Lord turned water to blood and a prophecy in the New Testament, which says that this will happen again. In Exodus 7:19 it says, “The Lord said to Moses, ‘Tell Aaron, “Take your staff and stretch out your hand over the waters of Egypt—over the streams and canals, over the ponds and all the reservoirs”—and they will turn to blood. Blood will be everywhere in Egypt, even in the wooden buckets and stone jars.’ ”

There is another description of this event found in Patriarchs and Prophets, 265: “Moses and Aaron were directed to visit the riverside next morning, where the king was accustomed to repair. … Here the two brothers again repeated the message to him, and then they stretched out the rod and smote upon the water. The sacred stream ran blood, the fish died, and the river became offensive to the smell. The water in the houses, the supply preserved in cisterns, was likewise changed to blood.”

In the New Testament the prophecy that water will again turn to blood is recorded in Revelation 16:3, 4: “The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died. The third angel poured out his bowl on the rivers and springs of water, and they became blood.”

In these events we understand that the word of the Lord is very powerful. It is very important that the sinner show reverence, respect and obedience to the Bible, lest it pronounce these severe judgments upon him.

The next four verses, Revelation 11:7–10, describe a very interesting event using many symbols: “Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified. For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial. The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.”

“When they shall have finished [are finishing] their testimony,” means that toward the end of the 1,260-year time period a beast coming up out of the abyss will attack the Bible. “The period when the two witnesses were to prophesy clothed in sackcloth, ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ …

“But another power—the beast from the bottomless pit—was to arise to make open, avowed war upon the word of God.” The Great Controversy, 268, 269.

The symbolism is a little difficult to understand at this point, but there are some explanations in The Great Controversy that will make things clear so that we may understand the prophecy. In verse 8 a couple of clues are given to help us find out who the beast represents and what the abyss is.

“Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt.” Revelation 11:8.

This verse is saying that the beast coming out of the abyss will manifest characteristics similar to Sodom and Egypt. Egypt is known for its defiance of God, especially at the time of the exodus. “Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.” Ibid., 269.

The time of the beast to rise up is made quite clear in the following statement: “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” Ibid.

We still don’t have an answer as to who the beast represents. So let’s look further into the information given in Revelation 11:9–11:

“And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.” (KJV)

The Great Controversy gives us an explanation of these verses and the history that is a fulfillment of these events.

“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘The world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. ‘France is the only nation in the world concerning which the authentic record survives, that as a nation she lifted her hand in open rebellion against the Author of the universe. Plenty of blasphemers, plenty of infidels, there have been, and still continue to be, in England, Germany, Spain, and elsewhere; but France stands apart in the world’s history as the single state which, by the decree of her Legislative Assembly, pronounced that there was no God, and of which the entire population of the capital, and a vast majority elsewhere, women as well as men, danced and sang with joy in accepting the announcement.’—Blackwood’s Magazine, November, 1870.

“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure. … Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as “the sacrament of adultery.” ’—Scott, vol. 1, ch. 17.” The Great Controversy, 269–271.

I would like to go back to Revelation 11:8 and make a brief comment about the last part of the verse: “Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified.”

In The Great Controversy, 271 it states, “ ‘Where also our Lord was crucified” [Revelation 11:8]. This specification of the prophecy was also fulfilled by France. In no land had the spirit of enmity against Christ been more strikingly displayed. In no country had the truth encountered more bitter and cruel opposition. In the persecution which France had visited upon the confessors of the gospel, she had crucified Christ in the person of His disciples.” Ibid., 271.

“It was in 1793 that the decrees which abolished the Christian religion and set aside the Bible passed the French Assembly. Three years and a half later a resolution rescinding these decrees, thus granting toleration to the Scriptures, was adopted by the same body.” Ibid., 287.

In Revelation 11:13 there is a symbolic description of the effect this legislation had on the nation of France: “At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.” [Most commentators believe the quote ‘seven thousand people’ are the nobility that were destroyed by the French revolution.]

“Those who had chosen the service of rebellion were left to reap its fruits until the land was filled with crimes too horrible for pen to trace. From devastated provinces and ruined cities a terrible cry was heard—a cry of bitterest anguish. France was shaken as if by an earthquake. Religion, law, social order, the family, the state, and the church—all were smitten down by the impious hand that had been lifted against the law of God.” Ibid., 286.

After the action of the French assembly was rescinded, a wonderful change for the better took place for the two witnesses. It is recorded in Revelation 11:11, 12: “But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies looked on.”

“Since France made war upon God’s two witnesses, they have been honored as never before. In 1804 the British and Foreign Bible Society was organized. This was followed by similar organizations, with numerous branches, upon the continent of Europe. In 1816 the American Bible Society was founded. When the British Society was formed, the Bible had been printed and circulated in fifty tongues. It has since been translated into many hundreds of languages and dialects. …

“But toward the close of the eighteenth century a great change took place. Men became dissatisfied with the results of rationalism and realized the necessity of divine revelation and experimental religion. From this time the work of foreign missions attained an unprecedented growth.”

“The improvements in printing have given an impetus to the work of circulating the Bible. The increased facilities for communication between different countries, the breaking down of ancient barriers of prejudice and national exclusiveness, and the loss of secular power by the pontiff of Rome have opened the way for the entrance of the word of God. For some years the Bible has been sold without restraint in the streets of Rome, and it has now been carried to every part of the habitable globe.” Ibid., 287, 288.

And today we see the continuing expansion of the circulation of the Bible throughout the world in the printed and electronic media. Thus we see the prophecy of the two witnesses being fulfilled at the present time to meet the needs of the people in the great second-advent movement. What a blessing this has been in the proclamation of the Three Angels’ Messages!

Everyone today who is within reach of the Scriptures has the privilege and responsibility of learning about the Three Angels’ Messages, the Investigative Judgment and the Second Coming of Jesus.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He can be contacted at: mauricehoppe@stepstolife.org.

Babylonian Captivity

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In the first chapter of Daniel is described a scene of captivity. After the reign of Solomon, the kingdom was divided. The nation of Israel was made up of ten tribes, and the nation of Judah made up two tribes. Comparing the history of both nations, Israel was more rebellious and was eventually destroyed by the Assyrians. Judah was also destroyed, but before that, while under the rule of Jehoiakim, the city was besieged by Nebuchadnezzar, the king of Babylon, who took many captives among whom were the royal seed. It was the purpose of the king to educate these young men, the princes, and turn them into Babylonians.

Before the coming of Christ, the people of God are going to face another captivity, one of economic boycott, social restraint, and political and religious pressure that will be applied to enforce the mark of the beast.

Are you ready for captivity? Do you know what it means to be under captivity, under the control of another nation? Like it or not, many of us will face this captivity. Under his rule, the last day spiritual king of Babylon will do all in his power to try to change your body, your mind, and your soul.

The Bible says in Daniel 1:3, “And the king spake unto Ashpenaz, the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes.” When Babylon besieged Judah, they captured the young people, but not just any young people; they were the king’s seed and their princes.

Satan’s primary attack in these last days is also against the best. Are you a child of the King of the universe? Satan wants to capture the children of God, those who are the apple of His eye. The Bible says that if it is possible, Satan will deceive the very elect (Matthew 24:24). The more devotion and dedication you give to God and the more faith you put in God’s hand, the more danger you present to the devil and the greater persecution you may face. But you should have no fear, because perfect love casts out all fear (1 John 4:18).

Daniel 1:4 tells us what kind of children Nebuchadnezzar sought: “Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.” The blemish here mentioned is physical blemish, without even a bad odor in their mouth.

“The erect form, the firm, elastic step, the fair countenance showing that the blood was uncorrupted, the undimmed senses, the untainted breath—all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws.” Reflecting Christ, 121. These young men were a picture of health, were physically fit, and mentally equipped. And although that text does not mention their spiritual condition, it was also in excellent condition. These young men were captured because Satan hated them because they were physically, mentally, and spiritually well-balanced and strong.

You may be physically fit, but if you are spiritually weak, Satan does not want to bother capturing you, because you are already captured. You might be mentally strong and skillful in knowledge and science, yet, if you are spiritually weak, Satan does not want to bother you because you are already weak, and he wants you to stay that way. His target is anyone of any age who is totally dedicated to God.

Notice what the king planned to do with these young people. The very first thing attempted was to teach them a new language, the Chaldean language, the Babylonian language. The Bible states in Matthew 12:34, “For out of the abundance of the heart the mouth speaketh.” That means the words that you speak express your heart or your mind, so your words are closely related to your mind.

Every language reveals the character or personality of that culture. In order to speak Chinese and communicate properly, you have to speak with a Chinese mentality. If you speak Spanish, it must be with a Spanish mentality, not with a Korean or American mentality. By teaching these young men the language of the Chaldeans, they were being educated to have a Babylonian mind, to think like a Babylonian.

Then the king provided for them food. “And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.” Daniel 1:5.

Food is to build the body, and the young captives were offered a Babylonian diet. I can imagine on that beautiful Babylonian table a big pig with an apple in its mouth surrounded by the wines of Babylon. This kind of diet was not healthy according to God’s word. Praise God for the stand of Daniel! He purposed in his heart that he would not defile himself. This decision was not made when he arrived in Babylon but before he got there. To stand strong as did Daniel, before going into captivity, you had better make that purpose and decision.

A study of the life of Jesus reveals that there were two places He must enter at the end of His life. Calvary is always remembered, but there was also the Garden of Gethsemane. Gethsemane was the place of His decision. Calvary was the hill of His sacrifice and His action. One place was to make a decision; the other place was to carry out that decision. So before you go to Calvary, you had better go to Gethsemane. Daniel went to his own Gethsemane. As he crossed the desert, he prayed, “God, no matter what is going to happen to me, I am not going to defile myself before You. God help me.”

Every person must make that decision day by day, choosing to follow Jesus all the way with grace and power, because character cannot be built overnight. When captivity comes, character will be tested. Where are you standing; on the Rock or on the sand (Matthew 7:24, 26)?

The king provided mental education—Babylonian mind. The king provided physical education—Babylonian diet. “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.” Daniel 1:6, 7.

What was the purpose of the name changes? What was wrong with Daniel and Hananiah and Mishael and Azariah? They were good names. Dan means judge. El means God. So every time Daniel is spoken, it reminds that God is judge. Daniel’s name was changed to Belteshazzer, meaning Bel is god. Mishael means who is like God; Meshach means who is like Venus. Hananiah means God is grace. Shadrach means command of Aku. Azariah means helped by God; Abednego means servant of Nabu.

The new Babylonian names reflect the names of Babylonian gods. A person’s name refers to character. Having a Babylonian god in the new names indicates that the Babylonian nation wanted them to have the Babylonian character and worship Babylonian gods. Changing their names was an attempt to change their spiritual condition from worshiping the true God to worshiping idols made by man’s hand.

The Babylonians tried to change three things of their captives: mental, physical and spiritual. When Satan attacks, he attacks your body, mind, and soul, which encompasses everything! That is exactly what Satan tried to do in the Garden of Eden. In Genesis 3:4 the Bible says, “And the serpent said unto the woman, Ye shall not surely die.” He told Eve that even if she would commit sin, she would not die. If you cannot die, you are immortal. His claim was that even though she may sin, she would be immortal. Satan was lying to her about immortality of the soul. Today immortality of the soul is called spiritualism. Right there in the Garden of Eden Satan introduced to Eve spiritualism. But not only that—“For God doth know that in the day ye eat thereof, then your eyes shall be opened and ye shall be as gods.” Verse 5. Eating is related to the physical body. Eye opening experience is connected to receiving a new understanding, which deals with the mental. That word gods is related to spiritual.

Satan was telling Eve, I have something better for your body. I have something better for your mental condition. I have something better for your spiritual condition. All three things he offered to her, and she listened to the serpent.

“And when the woman saw that the tree was good for food [physical], and that it was pleasant to the eyes, and a tree to be desired to make one wise [mental], she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Verse 6. What happened to her spiritual condition? She lost it. Satan had attacked all three areas—physical, mental, and spiritual.

If Satan gets your body, he has your mind. If he has your mind, he’s got your soul, because they are all connected. Your body is the house of the mind; the mind is the house of the soul. He attacks all three. This is the very reason why Jesus came to this world, to restore man physically, mentally and spiritually—three areas—and also, socially.

“And Jesus increased in wisdom [which is mental], stature [which is physical], and in favour with God [which is spiritual] and man [which is social]” (Luke 2:52). Jesus had a perfectly balanced education—intellectually, physically, socially, and spiritually.

These are the four basic needs of man. In this world, everyone has these four—physical, mental, spiritual and social—and each individual starts out with their cup empty. It is imperative to know what is needed to fill these empty spaces.

Usually the felt need is not so much spiritual, but physical and social. People usually forget about the mental and the spiritual needs even though they also are searching for something. That is why people turn to New Age, yoga or meditation and all of the strange religions that are in the world today. People know that they are missing something in their life but are often unaware of the greatest thing that they are missing—God.

One time when doing evangelistic crusade meetings, a free massage and free blood pressure check were offered to attendees. The crusade meeting leaders went to where the people were, set up the tables and chairs and put up a sign saying, “Free Massage.” In no time, that place was flocked with people. When you show concern about a person’s body, they are open to hear what you have to say about their soul. The people are open to listen to causes when they are suffering from high blood pressure. The usual causes are high fat intake, high protein, cholesterol, unclean food, no exercise, alcohol, tobacco, soda, sugar, and things like this. Their body is clogged up with junk, and when you tell them, they listen. After their blood pressure check, they receive a massage.

A massage feels good, so while the individual was feeling good, they would be given literature on health, present truth, the Sabbath, and the Three Angels’ Messages that they could take to their home, and every time they looked at it they would think of that good massage. When invited to the meeting, the people would come.

In one small town, there was a man who owned the biggest hotel. He was so impressed by the work that was being done that he asked, “Where are you having meetings every night?” When told that the meeting was in a nearby hall, he said, “That hall is not good enough for you; come to my hotel.” The hotel was right next to the park, so after completing the medical missionary work, the meeting was opened at the hotel and it was packed with people. They wanted to hear the message, the gospel. Jesus gives us a perfect example how to work for the people for their body, mind, and soul, and their social well-being.

In Matthew 9:35 the Bible says, “And Jesus went about all the cities and villages, teaching in their synagogues [teaching is dealing with mental], and preaching the gospel of the kingdom [which is spiritual], and healing every sickness and every disease among the people [which is physical].” Jesus gave us the example of working with all three—mental, spiritual and physical. Balanced education prepares us to give a balanced ministry, which is so important, because it helps the people to really obey God’s commandments.

In Mark 12:30 the Bible says, “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Heart is referring to your thoughts and your feelings. The heart encompasses everything. “Love the Lord thy God … with all thy soul” is for spiritual, “and with all thy mind” is for mental, “and with all thy strength” is for physical. You are to keep God’s commandments with your body, your mind, and your soul—with everything. Satan is trying to destroy your body, destroy your mind, and destroy your soul. God is trying to restore your mind, restore your body, and restore your soul.

This is the great controversy, and as you are working for the people, all those areas must be covered. Every church should be a place of education, training, nurturing and guiding. People should be able to come to church and get healing. It should not be an unusual thing to have a clinic right next to a church.

The church should be a center of missionary effort. Church should not be a day care center for lukewarm Christians; it is not a place of babysitting sleepy church members. All church members should become living, active, moving agents of God.

To get ready for the coming of Christ, all aspects of your life have to be prepared. I understand there is no way to have a perfect body without any problems. Sometimes you may be diseased, but as far as possible you are to keep your body healthy. Some individuals may be slow in thinking, forgetful, not clear, not focused, not intelligent yet, by the grace of God, the Bible says, as you fear God, you begin to have the wisdom of God (see Psalm 111:10). So we can, by the grace of God, increase physically, mentally, and spiritually.

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:23. Here are those three things again—mind, soul and body. Why are those three things being repeated over and over again? What was previously read in Genesis about the life of Christ, and now in the writings of Paul, are those three things mentioned again and again and again. The Bible says you are to “be preserved blameless.” In other words, the condition of your body, soul, and mind should be preserved. The word preserved means keeping it in good condition until Jesus comes.

There is no way you can think or believe that you can just continue in the life of corruption, in a life of iniquity until Jesus comes. The Bible says He is able to preserve you blameless until the coming of Christ. It is clear on this point. “Faithful is he that calleth you, who also will do it.” Verse 24. It is not you that does it. God is faithful; if He has called you to become blameless, preserved, whole, sanctified, dedicated to God and to love God with all your soul, mind, and heart, He is able to do it for you.

“The very best you can do will not merit the favor of God. It is Jesus’ worthiness that will save you, His blood that will cleanse you. But you have efforts to make. You must do what you can on your part.” Testimonies, vol. 1, 167.

“No man can of himself work out his own salvation, and God cannot do this work for him without his cooperation. But when man works earnestly, God works with him, giving him power to become a son of God.” Manuscript Releases, vol. 21, 38.

You must allow Him to do it. You must surrender your heart, your mind, your soul, and your body—everything to Him. When Jesus died, He died to purchase your body. Jesus died to purchase your mind. Jesus died to purchase your soul. He paid the price to buy every part of you.

Notice the message that needs to go out to the world in these last days, the Three Angels’ Messages. “And I saw another angel fly in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people saying with a loud voice [this is the message that needs to go to every nation, kindred, tongue, and people, and notice the message], Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7.

Observe how verse 7 encompasses the three areas of body, mind, and soul. It is interesting to observe that the “fear God” message is connected to your mental development, because the Bible says that fear of the Lord is the beginning of wisdom (Psalm 111:10). And also the “give glory to Him” message is connected to your physical health, because 1 Corinthians 10:31 says, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” The “worship Him that made” message certainly refers to the spiritual connection with your Creator. You can easily observe the elements of balanced education in the first angel’s message.

Notice what the mark of the beast is trying to do in the last days to God’s people in Revelation 14:9: “And the third angel followed them, saying with a loud voice, If any man worship …” What is that? Spiritual. In other words, in the last days people will follow the beast spiritually. And the Bible continues to say, “… worship the beast and his image, and receive his mark in his forehead … .” What do you have in your forehead? Mind. People will follow the beast, not only spiritually, but they will also follow him mentally and receive the mark of the beast in their forehead or in their hand. In the Bible, hand represents physical. People will follow the beast physically.

There are two different types of education competing against each other in the last days. There is God’s balanced education: physical, mental, and spiritual. But Satan, by his education of mental, physical, and spiritual, is the worldly way of developing the body, the mind, and the soul. God is calling you to go back to the old paths, to His way, which is the good way, the narrow way, the way of salvation (Jeremiah 6:16).

When you get ready for these last day events, you must get ready physically, mentally, and spiritually. Otherwise the mark of the beast is calculated in such a way that it will get you wherever you are weak; whether you are weak spiritually, whether you are weak mentally, or whether you are weak physically, he will get you. You have to put on the full armor of God (Ephesians 6:11).

Are you hearing the word of God? You must examine your life daily to see if you are developing physically or if you are damaging your body. Are you working just too hard and not getting enough rest, or are you eating or drinking something that you know is damaging your body? You need to examine, and make sure every day to seek and to develop to the glory of God.

Are there certain things in your house that are not helping you mentally? These may include a novel, some magazines, or video games. Are you holding on to certain things that are destroying your mind; certain kinds of music, certain television programs that you are watching, or allowing your imagination to grasp? Things like this are destroying your mind.

If you are serious about the Second Coming, if you are serious about the Three Angels’ Messages, if you are serious about loving God with your body, mind, and soul, consider Jesus on the cross, bleeding, as He cried out, “My child, I gave all for you; give all for Me.”

Whatever is destroying your life today, if you are truly serious about it, you must hold it up before Jesus, and say, “Jesus, help me to give this up. If it is tobacco, help me to stop, today. If it is wine, help me to stop this very day. If it is certain magazines, help me to burn them. If it is music, help me to break them and put them in the trash. If myself is an idol, if I worship myself, and I spend more money on myself, oh God, please help me to worship You. Tear away any idols from my heart, and let God’s throne sit at my heart, that I may worship and follow only Christ.”

Who knows, perhaps God is not sending people to your fellowship because you are not ready to preach the Three Angels’ Message. You are not ready physically; you are not ready mentally, and you are not ready spiritually. There are people out there waiting to come to Jesus, but God does not want to discourage those people by your poor example. They are too precious to be discouraged in these last days. If you are serious about the love of Christ, surrender all to Jesus.

As Jesus is cleansing the sanctuary in heaven, let God cleanse your heart first. Let God then cleanse your family. Let Him cleanse your church so that you are ready to cry aloud, “Fear God, give glory to Him, for the hour of His judgment is come, and worship Him,” and when you make this cry, it will be powerful.

Thank God for the Bible and for Jesus Christ who is trying to restore us physically, mentally, and spiritually. Now is the time to submit all to Him.

Bible Study Guides – How Can We Be a Demonstration?

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July 3, 2011 – July 9, 2011

Key Text

“To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:27.

Study Helps: The Adventist Home, 279–302.

Introduction

“Before the world, God is developing us as living witnesses to what men and women may become through the grace of Christ.” The Signs of the Times, September 3, 1902.

1 PARTNERS IN THE CAUSE

  • Before we can help anyone else, what must take place in our own lives individually? Psalm 51:10, 13; Hebrews 8:10.

Note: “Not until parents themselves walk in the law of the Lord with perfect hearts will they be prepared to command their children after them.” Patriarchs and Prophets, 143.

  • What commitment must be understood as we endeavor to work out God’s plan? Joshua 24:15.

Note: “The father’s duty to his children cannot be transferred to the mother. If she performs her own duty, she has burden enough to bear. Only by working in unison can the father and mother accomplish the work which God has committed to their hands.” The Adventist Home, 216.

  • What purpose are we to keep in mind as families and as a church? Isaiah 58:12; Jeremiah 6:16.

Note: “Like every other one of God’s good gifts entrusted to the keeping of humanity, marriage has been perverted by sin; but it is the purpose of the gospel to restore its purity and beauty.” Thoughts from the Mount of Blessing, 64.

2 CHILDREN AS HELPERS

  • How should we view children? Psalm 127:3.

Note: “Christ placed such a high estimate upon your children that He gave His life for them. Treat them as the purchase of His blood.” The Adventist Home, 279.

  • What should be the goal for the parents as well as for the children? Proverbs 20:11.

Note: “Children are the heritage of the Lord, and the plan of redemption includes their salvation as well as ours. They have been entrusted to parents in order that they might be brought up in the nurture and admonition of the Lord, that they might be qualified to do their work in time and eternity. … They are God’s property; He loves them, and calls upon you to cooperate with Him in helping them to form perfect characters.” The Adventist Home, 280.

“Children as well as parents have important duties in the home. They should be taught that they are a part of the home firm. They are fed and clothed and loved and cared for; and they should respond to these many mercies by bearing their share of the home burdens and bringing all the happiness possible into the family of which they are members.” Ibid., 282.

  • When does respect and obligation to our parents end? Colossians 3:20.

Note: “There is no period in life when children are excused from honoring their parents. … The fifth commandment requires children not only to yield respect, submission, and obedience to their parents, but also to give them love and tenderness, to lighten their cares, to guard their reputation, and to succor and comfort them in old age.

“God cannot prosper those who go directly contrary to the plainest duty specified in His word, the duty of children to their parents. … If they disrespect and dishonor their earthly parents, they will not respect and love their Creator.

“When children have unbelieving parents, and their commands contradict the requirements of Christ, then, painful though it may be, they must obey God and trust the consequences with Him.” The Adventist Home, 292, 293.

3 THE SINGLES’ POTENTIAL

  • Is it God’s will that all should be married? I Corinthians 7:8, 9.

Note: “In this age of the world, as the scenes of earth’s history are soon to close and we are about to enter upon the time of trouble such as never was, the fewer the marriages contracted, the better for all, both men and women.” Testimonies, vol. 5, 366.

  • What purposes can be effectively fulfilled by singles? I Corinthians 7:32–35; I Peter 2:21.

Note: “The salvation of souls will be the constant aim of those who are abiding in Christ.” Testimonies, vol. 5, 367.

“In the name of Christ the chosen twelve went out, as He had gone, ‘to preach the gospel to the poor … to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord’ [Luke 4:18, 19].” The Desire of Ages, 358.

  • What should our greatest desire be, whether married or unmarried? Luke 22:42; Psalm 40:8.

Note: “To everyone there is given a work to do for the Master. To each of His servants are committed special gifts, or talents.” Testimonies, vol. 2, 282.

“Everyone who accepts Christ as his personal Saviour will long for the privelege of serving God. Contemplating what heaven has done for him, his heart is moved with boundless love and adoring gratitude. He is eager to signalize his gratitude by devoting his abilities to God’s service. He longs to show his love for Christ and for His purchased possession. He covets toil, hardship, sacrifice. …

“There is a picture representing a bullock standing between a plow and an altar, with the inscription, ‘Ready for either,’ ready to toil in the furrow or to be offered on the altar of sacrifice. This is the position of the true child of God—willing to go where duty calls, to deny self, to sacrifice for the Redeemer’s cause.” The Ministry of Healing, 502.

4 THE WHITE-HAIRED

  • How should the older members of our families be regarded? Proverbs 16:31; Leviticus 19:32.

Note: “In these last days children are so noted for their disobedience and disrespect that God has especially noticed it, and it constitutes a sign that the end is near. It shows that Satan has almost complete control of the minds of the young. By many, age is no more respected. It is considered too old-fashioned to respect the aged.” Testimonies, vol. 1, 217, 218.

“Let the members of every family minister to their own relatives. When this is not possible, the work belongs to the church, and it should be accepted both as a duty and as a privilege. All who have Christ’s spirit will regard the feeble and aged with special respect and tenderness.” Ibid., vol. 6, 272.

  • What unique responsibilities are especially appropriate for these men and women of experience? Titus 2:2, 3; Psalm 71:9, 17, 18.

Note: “They [aged persons] should lay aside anxiety and burdens, and occupy their time as happily as they can, and be ripening up for heaven.” Testimonies, vol. 1, 424.

“The most tender interest should be cherished toward those whose life interest is bound up with the work of God. Notwithstanding their many infirmities, these workers still possess talents that qualify them to stand in their lot and place. God desires them to occupy leading positions in His work. …

“As those who have spent their lives in the service of God draw near the close of their earthly history, they will be impressed by the Holy Spirit to recount the experiences they have had in connection with His work. …

“The Lord desires the younger laborers to gain wisdom, strength, and maturity by association with the aged laborers who have been spared to the cause. …

“May the Lord bless and sustain our old and tried laborers. May He help them to be wise in regard to the preservation of their physical, mental, and spiritual powers. … ‘God has endowed you with the power of reason, and He desires you to understand and obey the laws that have to do with the health of the being. Do not be imprudent. Do not overwork. Take time to rest.’ ” Ibid., vol. 7, 287–289.

5 THE CHURCH FAMILY

  • What are the parallels between our blood family and our church family? Ephesians 4:11–16.

Note: “Teach the children and youth to respect themselves, to be true to God, true to principle; teach them to respect and obey the law of God.” The Adventist Home, 16.

“The family relationship should be sanctifying in its influence. Christian homes, established and conducted in accordance with God’s plan, are a wonderful help in forming Christian character.” Ibid., 19.

“On the church has been conferred the power to act in Christ’s stead. It is God’s instrumentality for the preservation of order and discipline among His people. …

“It may be that much work needs to be done in your character building, that you are a rough stone, which must be squared and polished before it can fill a place in God’s temple. You need not be surprised if with hammer and chisel God cuts away the sharp corners of your character until you are prepared to fill the place He has for you.” Testimonies, vol. 7, 263, 264.

  • What does God desire to do through both agencies? Colossians 1:26, 27; II Corinthians 2:14; 3:3.

Note: “Before the world, God is developing us as living witnesses to what men and women may become through the grace of Christ.” The Signs of the Times, September 3, 1902.

PERSONAL REVIEW QUESTIONS

1 Before you can be a witness to the world, what must come first?

2 What part do children and youth have in this work?

3 How does God regard the unmarried?

4 How should you regard the advice and experience of the older members?

5 What is the purpose of the family and the church?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Greatest Evidence

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June 26, 2011 – July 2, 2011

Families for Christ

Key Text

“Ye are the light of the world. A city that is set on an hill cannot be hid.” Matthew 5:14.

Study Help: The Adventist Home, 25–39; Welfare Ministry, 35–49.

Introduction

“The greatest evidence of the power of Christianity that can be presented to the world is a well-ordered, well-disciplined family. This will recommend the truth as nothing else can, for it is a living witness of its practical power upon the heart.” The Adventist Home, 32.

1 THE ORIGINAL PLAN

  • What was the first institution given by God to His creation? Genesis 2:23, 24. What did this relationship include? Genesis 1:27, 28. How did God describe all that He had created? Genesis 1:31.

Note: “As the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts from the Mount of Blessing, 63, 64.

  • How long was this relationship to continue? Matthew 19:4–6.

Note: “This [marriage] vow links the destinies of the two individuals with bonds which naught but the hand of death should sever.

“Every marriage engagement should be carefully considered, for marriage is a step taken for life. Both the man and the woman should carefully consider whether they can cleave to each other through the vicissitudes of life as long as they both shall live.” The Adventist Home, 340.

2 OUR INFLUENCE ON ONE ANOTHER

  • What effect can our influence have on the family? Psalm 128:1–6; I Peter 3:1. Which influence will we choose?

Note: “No member of the family can enclose himself within himself, where other members of the family shall not feel his influence and spirit. The very expression of the countenance has an influence for good or evil. His spirit, his words, his actions, his attitude toward others, are unmistakable. If he is living in selfishness, he surrounds his soul with a malarious atmosphere; while if he is filled with the love of Christ, he will manifest courtesy, kindness, tender regard for the feelings of others and will communicate to his associates, by his acts of love, a tender, grateful, happy feeling. It will be made manifest that he is living for Jesus and daily learning lessons at His feet, receiving His light and His peace.” The Adventist Home, 33, 34.

  • What effect can we have upon our church family? Acts 2:44–47; John 13:34.

Note: “Remember that just as you are in your family, so will you be in the church. Just as you treat your children, so will you treat Christ. If you cherish an un-Christlike spirit, you are dishonoring God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1131.

  • What commitment is needed in both the family and the church? Colossians 3:9, 10; Galatians 5:13.

Note: “The happiness of families and churches depends upon home influences. Eternal interests depend upon the proper discharge of the duties of this life. The world is not so much in need of great minds as of good men who will be a blessing in their homes. …

“The truth lived at home makes itself felt in disinterested labor abroad. He who lives Christianity in the home will be a bright and shining light everywhere.” The Adventist Home, 37–39.

3 REACHING OUT

  • How far should the influence of our family and church reach? Galatians 2:10; James 2:6–8; 1:27.

Note: “The first work of Christians is to be united in the family. Then the work is to extend to their neighbors nigh and afar off. Those who have received light are to let the light shine forth in clear rays. Their words, fragrant with the love of Christ, are to be a savor of life unto life.” The Adventist Home, 37.

  • How should we behave toward our neighbors? Galatians 5:14.

Note: “God is displeased with the selfish interest so often manifested for ‘me and my family.’ Every family that cherishes this spirit needs to be converted by the pure principles exemplified in the life of Christ. Those who shut themselves up within themselves, who are unwilling to be drawn upon to entertain visitors, lose many blessings.” Testimonies, vol. 6, 344.

“We are in a world of sin and temptation; all around us are souls perishing out of Christ, and God wants us to labor for them in every way possible. If you have a pleasant home, invite to it the youth who have no home, those who are in need of help, who long for sympathy and kind words, for respect and courtesy. If you desire to bring them to Christ, you must show your love and respect for them as the purchase of His blood.” Ibid., 348.

“Unless there is practical self-sacrifice for the good of others, in the family circle, in the neighborhood, in the church, and wherever we may be, then whatever our profession, we are not Christians.” The Desire of Ages, 504.

  • What will this accomplish? Matthew 5:16; II Corinthians 3:2.

Note: “Let the world see that we are not selfishly narrowed up to our own exclusive interests and religious joys, but that we are liberal, and desire them to share our blessings and privileges, through the sanctification of the truth. Let them see that the religion which we profess does not close up or freeze over the avenues to the soul, making us unsympathizing and exacting. … We shall then see many souls following the light that shines from our precept and example.” Welfare Ministry, 295.

4 INTO ALL THE WORLD

  • What is our commission? Mark 16:15.
  • What is the best way to preach the gospel? I Timothy 4:12, 16.

Note: “Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we cooperate with Him in the work of saving souls. It is only by revealing in our life His character that we can cooperate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ’s example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world.” Christ’s Object Lessons, 340.

“God would have our families symbols of the family in heaven. Let parents and children bear this in mind every day, relating themselves to one another as members of the family of God. Then their lives will be of such a character as to give to the world an object lesson of what families who love God and keep His commandments may be.” The Adventist Home, 17.

  • Can we actually have an effect upon the society around us? John 13:35.

Note: “Society is composed of families, and is what the heads of families make it. Out of the heart are the ‘issues of life’; and the heart of the community, of the church, and of the nation is the household. The well-being of society, the success of the church, the prosperity of the nation, depend upon home influences.” The Adventist Home, 15.

“One well-ordered, well-disciplined family is a greater power in demonstrating the efficiency of Christianity than all the sermons in the world.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1118.

“Our business in this world … is to see what virtues we can teach our children and our families to possess, that they shall have an influence upon other families, and thus we can be an educating power although we never enter into the desk. …

“A lamp, however small, if kept steadily burning, may be the means of lighting many other lamps.” The Adventist Home, 32, 33.

5 A SPECTACLE UNTO ANGELS

  • What effect do our positive actions have in heaven? I Corinthians 4:9; Hebrews 12:22; Matthew 5:19.

Note: “Angels delight in a home where God reigns supreme and the children are taught to reverence religion, the Bible, and their Creator.” The Adventist Home, 28.

  • How do our sins and mistakes affect our heavenly Father and the other heavenly beings? Ephesians 4:30; Ezekiel 18:32.

Note: “Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered. … Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him.” Education, 263.

  • What should be our most important consideration? Romans 15:6. What is the opposite of this, which we must avoid? Matthew 10:33.

Note: “In our mingling in society, in families, or in whatever relations of life we are placed, either limited or extended, there are many ways wherein we may acknowledge our Lord and many ways wherein we may deny Him. We may deny Him in our words, by speaking evil of others, by foolish talking, jesting and joking, by idle or unkind words, or by prevaricating, speaking contrary to truth.” Testimonies, vol. 3, 331, 332.

PERSONAL REVIEW QUESTIONS

1 What does God want to accomplish through the family unit?

2 How can we be a better influence in our homes and church?

3 What does God want you to understand about the blessings He bestows?

4 How can the family have an impact on the world?

5 How do you affect the heavenly family in your everyday life?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Tested on Stewardship

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January 29, 2012 – February 4, 2012

The Christian’s Calling

Key Text

“How is it that I hear this of thee? give an account of thy stewardship.” Luke 16:2.

Study Help: Christ’s Object Lessons, 325–365.

Introduction

“Every gift, every talent, every ray of light, is ours as a sacred trust, bestowed upon us that we may win souls to Christ.” The Review and Herald, February 27, 1894.

1 THE GIVER OF ALL GOOD

  • Why was God’s greatest gift bestowed upon us—unworthy as we are—and how should we respond to it? John 3:16, 17; Romans 5:6–10.

Note: “The gift of Christ to the world was beyond computation, and no power could compete with God by giving a gift that would bear any comparison to the value of heaven’s best treasure. The greatness of this gift was to furnish men with a theme of thanksgiving and praise that would last through time and through eternity. Having given His all in Christ, God lays claim to the heart, mind, soul, and strength of man. Looking upon the treasure which God has provided in the full and complete gift of Christ, we can exclaim: ‘Herein is love’ [I John 4:10]!” Our High Calling, 18.

  • What must we consider about our accountability toward the One who bestows every good gift and talent? Romans 14:10, last part, 12; James 1:17.

Note: “If you are true disciples of Christ, you will consecrate every talent, and be able to reach out for the unconverted, by ways and methods that will be effective. You will be active, working agencies for Christ.” The Signs of the Times, May 29, 1893.

“Every human being will have to give an account to God for the way in which he has used his entrusted talents.” This Day With God, 318.

2 AWAKENING TO OUR ACCOUNTABILITY

  • How does our standing in the hour of judgment involve all that we have ever received from God? Luke 16:1, 2.

Note: “To every man God has entrusted talents for wise improvement. If rightly used, these talents will reflect glory to the Giver. But the most precious gifts of God may be perverted, and thus become a curse rather than a blessing.” Our High Calling, 218.

“We must train and improve our ability that we may not disappoint our Master, but reach the highest possible standard, and thus influence others to follow in the footsteps of our Example. We may say, ‘Neither society nor intimate companions must have their ideas of Christian character cheapened by my course of action.’ ” Ibid., 290.

“Why have you been so passive? Why have you done so little? … What have you gained by serving self at the sacrifice of the best interests of God’s cause?” The Review and Herald, December 5, 1907.

“The talents of God’s people are to be employed in giving the last message of mercy to the world.” Counsels to Parents, Teachers, and Students, 494.

“If we do but one third of that which we have entrusted talents to do, the other two thirds are working against Christ.” Testimonies, vol. 6, 439.

  • When we consider the abilities and talents God has given us—whether small or great—what is our continual duty? II Corinthians 13:5, 6.

Note: “Every energy, every endowment, is a talent that should contribute to God’s glory by being used in His service. Our God-given capabilities should not be made to serve selfish ends. We should always be willing to impart, letting others know all that we know; and we should rejoice, if they in their work develop an energy and an intelligence superior to that which we possess.

“God’s gifts are not to be used for the exaltation of self, but are to be put out to the exchangers, so that He shall receive His own with usury. Let not one attempt to secure greatness, happiness, or self-gratification by diverting from their proper use the powers with which he is endowed; for by so doing he dishonors the Giver, and fails of fulfilling the purpose for which he was created.” This Day With God, 132.

“As a people we have had great light. Oh, that we were awake to the purposes of God and to our individual responsibility! Then would we use every gift, every talent, in the work of giving to the world the truth for this time.” Pacific Union Recorder, August 28, 1902.

3 BETWEEN EACH SOUL AND GOD

  • What did Christ say concerning Peter’s curiosity about John? John 21:20–22.

Note: “We have a personal work, an individual responsibility, a personal account to render, and it is our own salvation we must secure, for it is a matter of individual concern. … The piety and obedience of others will not save us or be doing our work. Their efforts will never be registered against our names as ours. …

“God has left to every one of us our work—not the temporal labor as planting, sowing, reaping, and gathering in the harvest, but to build up His kingdom, to bring souls to the knowledge of the truth, and to regard this as our first and highest duty. God has claims upon us. He has endowed us with capabilities and given us opportunities, if we will see them and improve them. These obligations to God none but ourselves, individually, can meet.” Our High Calling, 303.

  • What should we consider when tempted to compare ourselves with others? II Corinthians 10:12.

Note: “The delinquencies of others … will be no excuse for any one to follow their example, because Christ is lifted up as the only true Pattern—faultless, pure, uncorrupted.” Our High Calling, 303.

“What shall be said of those who, having had many years of experience in the truth, and many precious advantages for growth in grace, are yet inclined toward the world, and find pleasure in its amusements and display? Instead of going on from strength to strength, they are, little by little, departing from God, and losing their spiritual life. …

“Talent can never take the place of piety, nor can the applause of men recommend us to the favor of God.” Ibid., 218.

“The knowledge of the truth is altogether too precious to be hoarded up, and bound about, and hid in the earth. Even the one talent entrusted by the Master is to be faithfully employed.” Ibid., 290.

  • In Christ’s prayer to His Father, what task did He entrust to His followers? John 17:18.

Note: “We are individually responsible. We ourselves should be our concern. Are we in all our words and actions building up the kingdom of Christ, or are we tearing down?” Our High Calling, 303.

4 AVOID THE CURSE OF MEROZ

  • What sobering thought comes to mind when we consider our talents during the times in which we are living? John 9:4; Judges 5:23.

Note: “Could the ledger of Heaven be opened before us, we would be greatly astonished at the large proportion of professing Christians who really contribute nothing toward the upbuilding of Christ’s kingdom, who put forth no efforts for the salvation of souls. Such are slothful servants. Many who are satisfied not to do much good, flatter themselves that they are doing no harm so long as they do not oppose the earnest, active workers. But this class are doing much harm by their example. …

“The slothful servant was not condemned for what he had done, but for what he had not done. There is no more dangerous enemy to the cause of God than an indolent Christian. An open profaner does less harm, for he deceives no one; he appears what he is, a brier, a thorn. The do-nothings are the greatest hindrance.” Our High Calling, 302.

  • In this busy age of constant struggle for economic survival, what should be foremost in the mind of all who profess to believe the present truth? Mark 8:36–38.

Note: “The heavenly Guest is standing at your door, while you are piling up obstructions to bar His entrance. Jesus is knocking through the prosperity He gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings He has given?” The Review and Herald, November 2, 1886.

“We are living in a time when there should be deep thought and solemn consideration. What shall be the end of these things? What profit is there under the sun?” Ibid., March 6, 1894.

“What shall we say, what can we say, to arouse those who know the truth, both ministers and lay members, to a sense of their responsibility? How can they be led to feel the burden of imparting to others the truth God has imparted to them? O that they were awake to the purposes of God and to their individual responsibility! Then would they use every gift, every talent, in the work of giving to the world the truth for this time. The number of laborers would greatly increase, and the work would grow in influence and extent. God’s people would be light bearers, shining amid the darkness of this degenerate age.” Australasian Union Conference Record, August 1, 1902.

5 IN THE SHORTNESS OF TIME

  • How do the signs of the times relate to our talents? Matthew 24:32, 33.

Note: “Am I [Ellen White] so familiar with the ‘sure word of prophecy’ that I can see in the events transpiring around me positive evidence that the coming King is even at the door? Do I sense the responsibility that rests upon me, in view of the light God has given? Am I using every talent entrusted to me as His steward, in well-directed effort to rescue the perishing? or am I lukewarm and indifferent, partly mixed up with a wicked world, using the means and ability God has given me, largely in self-gratification, caring more for my own ease and comfort than for the advancement of His cause?” The General Conference Bulletin, April 1, 1897.

“If ever there was a time when men and women should have an assurance that they are co-partners with Christ in the saving of the world, it is now.” The Review and Herald, April 9, 1895.

  • What inspired declaration should echo in each heart? Galatians 6:14.

Note: “Call every talent into exercise to copy the Pattern. Christ died to save man, and He calls upon us to live as seeing Him who is invisible, that we may save souls. Then seek the Lord most earnestly. Eternal life at the right hand of God is worth a lifelong, persevering, untiring effort. Look to the cross of Calvary, and be no longer half-hearted. It is either life or death with every one of us; and when we surrender all, then Jesus will open ways that we may serve Him with every power of our being. The Lord would have us gather up the rays of light, and be witnesses for Christ.” The Signs of the Times, November 28, 1892.

PERSONAL REVIEW QUESTIONS

1 What example did God demonstrate in giving us His Son?

2 In what ways may I be misusing the talents God has given me?

3 Why is competition to have no place in the Christian experience?

4 Why does the mere struggle for economic survival fall short of God’s plan?

5 As we consider Christ’s sacrifice on the cross, what should we do with the talents entrusted to us?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Stand Up for Jesus!

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March 25, 2012 – March 31, 2012

Key Text

“Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Ephesians 5:14.

Study Help: Testimonies, vol. 8, 244–254; vol. 9, 52–60.

Introduction

“God will do a great work in every part of the field, if with willing hearts His servants put self out of sight, and labor for His glory.” The Review and Herald, December 1, 1904.

1 HEAVENLY LEADING

  • How is God’s method of labor so different from humans’? I Corinthians 1:26–31.

Note: “Let each work in the line which God may indicate to him by His Holy Spirit. The soul is accountable to God alone. … He will use whom He will use. He will pass by men who have not followed His counsel, men who feel capable and sufficient to work in their own wisdom; and He will use others who are thought by these supposedly wise ones to be wholly incompetent.” The Review and Herald, July 23, 1895.

  • What careful balance must guide us? Psalm 19:7–11; Ephesians 5:1, 2.

Note: “One act of disobedience against the law of God on the part of the responsible human agent, could not be outweighed by a recompense of all the honors and kingdoms of this world. Yet Satan will present his most alluring temptations, and use his most deceptive arguments in order to persuade men to make void the commandments of God.” The Review and Herald, October 9, 1894.

2 HOW CAN WE REDEEM THE TIME?

  • What key message to the Ephesians is urgently needed now? Ephesians 5:14–17.

Note: “Paul exhorts his Ephesian brethren to redeem the time because the days are evil. This exhortation is very applicable to you. In one sense it is impossible to redeem the time; for once gone, it is gone forever. But you are called upon to reform, to be zealous of good works in the same degree that you have been negligent of duty. Turn square about. Double your diligence to make your calling and election sure. Keep God’s commandments, and live, and His law as the apple of your eye. Tax every moment to the utmost in laboring for your own eternal interest and for the salvation of souls around you. By so doing you may save both yourself and those who are more or less controlled by your example. These are motives which should be duly considered.

“Wake up! wake up! You have work to do, and your sun is fast hastening to its setting. Your powers are becoming enfeebled; but all there is of you, every particle of your ability, belongs to God, and should be used earnestly and disinterestedly in His service. Work while the sun still lingers in the heavens; for the ‘night cometh, when no man can work’ [John 9:4].

“Come, my brother, come just as you are, sinful and polluted. Lay your burden of guilt on Jesus, and by faith claim His merits. Come now, while mercy lingers; come with confession, come with contrition of soul, and God will abundantly pardon. Do not dare to slight another opportunity. Listen to the voice of mercy that now pleads with you to arise from the dead that Christ may give you light. Every moment now seems to connect itself directly with the destinies of the unseen world. Then let not your pride and unbelief lead you to still further reject offered mercy. If you do you will be left to lament at the last: ‘The harvest is past, the summer is ended, and we are not saved’ [Jeremiah 8:20].

“Wait in deep humiliation before God. From this hour resolve to be the Lord’s, doing your whole duty, trusting implicitly in the great atonement. Do this and you will have nothing to fear. The remainder of your life journey will be tranquil and happy, and you will secure to yourself that life which shall continue as long as God shall live.” Testimonies, vol. 5, 353, 354.

“Though you may be weak, erring, and sinful, the Lord holds out to you the offer of partnership with Him self. He invites you to come under divine instruction. Uniting with Christ, you may work the works of God.” Ibid., vol. 6, 438.

3 TIME TO WAKE UP

  • How does Paul’s solemn duty toward the Gentiles (the world) precisely reflect what is required of each one of us at this very hour? Ephesians 3:6–13.

Note: “This is the message that I am commissioned to bear to you: You are to take the words addressed by Paul to the church at Ephesus as if addressed to you personally. By alienation, disunion, and diversity of opinion, Satan has hindered the work outlined in the words of the apostle. Had believers put self out of sight, had they refused to carry out the plans devised by Satan to hinder the work of God, how much farther advanced we might now be! For years messages have been sent pointing out the work to be done. But this work has not been accomplished. Believers have stood directly across the path of its accomplishment, blocking the way by envy, evil surmisings, and faultfinding. They have sought the highest place. Commercial business has absorbed the attention and consumed the means that ought to have been given to the proclamation of the message of salvation. Thank God, something has been done, but a thousand times more might have been done than has been done. The enemy has brought in a variety of things to occupy the minds of believers. Time is fast passing, the work is still undone, and the world is growing worse and worse. And yet in mercy the Spirit of God is still striving with souls. Brethren and sisters, I call upon you to put on the whole armor of God. Those who have never heard the reasons of our faith are now to be reached.” The Review and Herald, May 10, 1906.

“When faith lays hold upon Christ, the truth will bring delight to the soul, and the services of religion will not be dull and uninteresting. Your social meetings, now tame and spiritless, will be vitalized by the Holy Spirit; daily you will have a rich experience as you practice the Christianity you profess. Sinners will be converted. They will be touched by the word of truth and will say, as did some who listened to Christ’s teaching: ‘We have seen and heard wonderful things today.’

“In view of what might be done if the church would meet its God-given responsibilities, will its members sleep on, or will they arouse to a sense of the honor conferred upon them through the merciful providence of God? Will they gather up their hereditary trusts, avail themselves of the present light, and feel the necessity of rising to meet the urgent emergency that now presents itself? Oh, that all may arouse and manifest to the world that theirs is a living faith, that a vital issue is before the world, that Jesus will soon come. Let men see that we believe that we are on the borders of the eternal world.” Testimonies, vol. 6, 437.

4 PREPARE!

  • What is the secret to enlightening the world? Psalm 25:9; II Corinthians 3:5; 5:7; Ephesians 6:10, 11, 14–18.

Note: “It is not the most brilliant or the most talented whose work produces the greatest and most lasting results. Who are the most efficient laborers? Those who will respond to the invitation: ‘Take My yoke upon you, and learn of Me; for I am meek and lowly in heart’ [Matthew 11:29]. …

“[God] will take men who do not appear to be so richly endowed, who have not large self-confidence, and He will make the weak strong because they trust in God to do for them those things which they cannot do for themselves. God will accept the wholehearted service, and will Himself make up the deficiencies.” Testimonies, vol. 6, 443, 444.

  • Before whom will many of us be called to witness for the truth? Psalm 119:46; Matthew 10:18.

Note: “The time is not far off when the people of God will be called upon to give their testimony before the rulers of the earth. Not one in twenty has a realization of what rapid strides we are making toward the great crisis in our history. … There is no time for vanity, for trifling, for engaging the mind in unimportant matters.

“Kings, governors, and great men will hear of you through the reports of those who are at enmity with you, and your faith and character will be misrepresented before them. But those who are falsely accused will have an opportunity to appear in the presence of their accusers to answer for themselves. They will have the privilege of bringing the light before those who are called the great men of the earth. …

“You now have an opportunity to attain to the greatest intellectual power through the study of the Word of God. But if you are indolent, and fail to dig deep in the mines of truth, you will not be ready for the crisis that is soon to come upon us. …

“Let no one imagine that he has no need to study, because he is not to preach in the sacred desk. You know not what God may require of you.” Our High Calling, 355.

5 SOON … AN AMAZING SCENE

  • What preparation do we need before carrying out the great commission Christ has given us? II Corinthians 13:5, 6; I Peter 3:10, 11.

Note: “Will you not be just as watchful and critical over your own spirits and temperaments and words as you are over those of others, lest God should be dishonored, and His truth misrepresented? Your discernment would be greatly improved if you would do this. The truth, the living word, would be as a fire shut up in your bones, which would shine forth in clear, unmistakable distinctness, representing Christ to the world.” Testimonies to Ministers and Gospel Workers, 296.

  • Describe the glorious experience which is the Christian’s calling in the closing work of the gospel. Jeremiah 20:9; I Corinthians 9:16; II Corinthians 5:14, first part.

Note: “God will move upon men of humble position in society, men who have not become insensible to the bright rays of light through so long contemplating the light of truth, and refusing to make any improvement or advancement therein. Many such will be seen hurrying hither and thither, constrained by the Spirit of God to bring the light to others. The truth, the word of God, is as a fire in their bones, filling them with a burning desire to enlighten those who sit in darkness. Many, even among the uneducated, now proclaim the words of the Lord. Children are impelled by the Spirit to go forth and declare the message from Heaven. The Spirit is poured out upon all who will yield to its promptings.” The Review and Herald, July 23, 1895.

“We want to push the triumphs of the cross. Our watchword is to be, ‘Onward, ever onward!’ Our burden for the ‘regions beyond’ can never be laid down until the whole earth shall be lightened with the glory of the Lord.” Life Sketches of Ellen G. White, 375.

PERSONAL REVIEW QUESTIONS

1 What balance will be reflected in presenting God’s truth?

2 How shall we redeem the lost time taken from God?

3 How have we been distracted from the great commission?

4 Why should all believers constantly study the essential points of present truth?

5 Describe the amazing scene prophesied under the Holy Spirit’s power.

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Brightening Our Surroundings

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March 4, 2012 – March 10, 2012

Key Text

“For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.” Isaiah 62:1.

Study Help: Testimonies, vol. 9, 26–29; vol. 6, 421–439.

Introduction

“The light that God has given His people is not to be shut up within the churches that already know the truth. It is to be shed abroad into the dark places of the earth.” Testimonies, vol. 9, 24.

1 THE CALL OF THE HOUR

  • What is God’s urgent call to all who have been entrusted with the present truth? Isaiah 54:1, 2.

Note: “The light that God has given His people is not to be shut up within the churches that already know the truth. It is to be shed abroad into the dark places of the earth. Those who walk in the light as Christ is in the light will co-operate with the Saviour by revealing to others what He has revealed to them. It is God’s purpose that the truth for this time shall be made known to every kindred and nation and tongue and people. In the world today men and women are absorbed in the search for worldly gain and worldly pleasure. There are thousands upon thousands who give no time or thought to the salvation of the soul. The time has come when the message of Christ’s soon coming is to sound throughout the world.” Testimonies, vol. 9, 24.

  • Why are God’s people able to take decided action in expanding missionary efforts with holy boldness? Isaiah 54:3, 4.

Note: “Unmistakable evidences point to the nearness of the end. The warning is to be given in certain tones.” Testimonies, vol. 9, 25.

2 EXPANDING OUR VISION

  • Where should our main energies be refocused? Isaiah 56:8; 62:1, 2.

Note: “Time and energy and means are devoted to those who know the truth, instead of being used to enlighten the ignorant. Our churches are being tended as though they were sick lambs by those who should be seeking for the lost sheep. If our people would minister to other souls who need their help, they would themselves be ministered unto by the Chief Shepherd, and thousands would be rejoicing in the fold who are now wandering in the desert. Instead of hovering over our people, let every soul go to work to seek and to save the lost. Let every soul labor, not in visiting among our churches, but in visiting the dark places of the earth where there are no churches.

“In places where the standard of truth has never been lifted, more souls will be converted as a result of the same amount of work than ever before.” The Review and Herald, June 25, 1895.

“The way must be prepared for the coming of the Prince of Peace in the clouds of heaven. There is much to be done in the cities that have not yet heard the truth for this time. We are not to establish institutions to rival in size and splendor the institutions of the world; but in the name of the Lord, with the untiring perseverance and unflagging zeal that Christ brought into His labors, we are to carry forward the work of the Lord.

“As a people we greatly need to humble our hearts before God, pleading His forgiveness for our neglect to fulfill the gospel commission.” Testimonies, vol. 9, 25.

  • What vision should we have for languishing churches? Matthew 21:28: Mark 13:34.

Note: “The best medicine you can give the church is not preaching or sermonizing, but planning work for them. If set to work, the despondent would soon forget their despondency, the weak would become strong, the ignorant intelligent, and all would be prepared to present the truth as it is in Jesus. They would find an unfailing helper in Him who has promised to save all who come unto Him.” Evangelism, 356.

“Every agency is to be set in operation, not to work for the churches, but to work for those who are in the darkness of error.” The Review and Herald, June 25, 1895.

3 REVIVAL!

  • What should be the earnest prayer of every assembly of believers, and how only can this prayer be answered? Habakkuk 3:2; II Timothy 2:15.

Note: “The work that is done for those who know the truth, and yet who do not feed on Christ, would be better devoted to carrying the truth to the cities of our world. Who is willing to go to these cities, and, clothed in the meekness of Christ, work for the Master? Will any one presume to lay hands upon those who are willing to engage in house-to-house labor, and say, ‘You must not go unless we send you’? God is calling for workers, and the end of all things is at hand. If one tithe of the labor that has been expended upon our churches had been devoted to those who are perishing in ignorance, living in sin, many would have repented long ago.” The Review and Herald, June 11, 1895.

“When souls are converted, set them to work at once. And as they labor according to their ability, they will grow stronger. It is by meeting opposing influences that we become confirmed in the faith. As the light shines into their hearts, let them diffuse its rays. Teach the newly converted that they are to enter into fellowship with Christ, to be his witnesses, and to make Him known unto the world.

“None should be forward to enter into controversy, but they should tell the simple story of the love of Jesus.” Evangelism, 355, 356.

  • What attitude must we all cherish in witnessing for Jesus? I Peter 3:15.

Note: “Even though a church may be composed of poor and uneducated and unknown persons, yet if they are believing, praying members, their influence will be felt for time and for eternity. If they go forth in simple faith, relying upon the promises of the Word of God, they may accomplish great good. If they let their light shine, Christ is glorified in them, and the interests of His kingdom are advanced. If they have a sense of their individual accountability to God, they will seek for opportunities to work, and will shine as lights in the world. They will be examples of sincerity and of zealous fervor in working out God’s plan for the salvation of souls. The poor, the unlearned, if they choose, may become students in the school of Christ, and He will teach them true wisdom. The life of meek, childlike trust, of true piety, true religion, will be effective in its influence upon others.” Selected Messages, Book 1, 265.

4 NOW IS THE TIME

  • What happens if we refuse or neglect Christ’s commission? Matthew 6:23.

Note: “Communicate the knowledge of the truth to others. This is God’s plan to enlighten the world. If you do not stand in your allotted place, if you do not let your light shine, you will become enshrouded in darkness.” Selected Messages, Book 1, 266.

  • What assurance is ours, even when some reject our efforts? Ezekiel 33:7–9.

Note: “There are those in all our cities who have not had the truth presented to them; who have not heard the warning message of the Lord’s soon coming; who have not heard that the end of all things is at hand. Unless messengers go to them in the Spirit of Christ, how shall these people hear the gospel invitation? How shall they know that their sins may be forgiven through the mercy of a crucified and risen Saviour? Aggressive warfare must be entered upon with a devoted, self-sacrificing spirit that many know nothing about. As opportunities offer, as doors open, and the word of life is brought to the people, opposition to the truth will start into operation. The door that is open to the missionary will also be open to the opposer of truth. But if the truth is presented as it is in Jesus, the hearers are responsible for its rejection.” The Review and Herald, July 2, 1895.

  • In view of the shortness of time, what must we keep in mind? John 9:4.

Note: “What shall be done to meet our responsibilities? How shall we make proper use of the opportunities presented? There must be prayer, earnest, humble prayer; there must be determined wrestling with God for the endowment of His Holy Spirit.” The Review and Herald, July 2, 1895.

“The opportune time for us to work is now, just now, while the day lasts. But there is no command for anyone to search the Scripture in order to ascertain, if possible, when probation will close. God has no such message for any mortal lips. He would have no mortal tongue declare that which He has hidden in His secret councils.” Selected Messages, Book 1, 192.

5 QUALIFIED BY YIELDING TO CHRIST

  • Regardless of how incapable we may feel to be missionaries for Christ, what understanding should we quickly adopt? II Corinthians 3:5, 6; John 14:26.

Note: “Many have willing hands and hearts, but they are discouraged from putting their energies into the work. They are criticised [sic] if they try to do anything, and finally allow their talents to lie dormant for fear of criticism, when if they were encouraged to use them, the work would be advanced. … Many more who ought to have an opportunity to develop into efficient workers for the Lord, are left in the shadow. …

“There are to be no secret societies in our churches. ‘All ye are brethren’ [Matthew 23:8]. The minister’s work is the lay member’s work as well. Heart should be bound to heart. Let all press forward, shoulder to shoulder. Is not every true follower of Christ open to receive His teachings? And should not all have an opportunity to learn of Christ’s methods by practical experience? …

“Let church members awake. Let them take hold and help to stay up the hands of the ministers and the workers, pushing forward the interests of the cause. There must be no measuring of talent by comparison. If a man exercises faith, and walks humbly with his God, he may have little education, he may be accounted a weak man, yet he can fill his appointed place as well as the man who has the finest education. He who yields himself most unreservedly to the influence of the Holy Spirit is best qualified to do acceptable service for the Master. God will inspire men who do not occupy responsible positions to work for Him. … Let men have freedom to carry out that which the Holy Spirit indicates. Do not put the shackles upon humble men whom God would use.” The Review and Herald, July 9, 1895.

PERSONAL REVIEW QUESTIONS

1 What is God’s purpose for His people at this very hour in history?

2 How can a sickly congregation be revived?

3 Of what simple, non-controversial topic can new converts witness?

4 Why will it become increasingly challenging to witness for Christ?

5 Regarding our brethren, how may we be in danger of quenching the Holy Spirit?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Outreach Ideas from the Past to the Present – Postal Card Sermon

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A friend sends a postal card with the following hints on prayer, in order that our prayers may be answered:

Postal Card Sermon

We must ask in the name of Jesus. John 14:13, 14

We must abide in Him, and have His word abiding in us. John 15:7

We must keep the commandments of God. 1 John 3:22

While we pray we must give thanks. Colossians 4:2

We must seek spiritual things first. Matthew 6:33

We must also pray for all saints. Ephesians 6:18

We must pray “in the Spirit” of God, and according to His mind. Jude 20; Ephesians 6:18

We must have no hard feelings toward any one. Mark 11:25

We must not babble, or use vain repetitions. Matthew 6:7

We must not ask for worldly purposes or fleshly desires. James 4:3

We must pray in faith. James 5:15

We must not doubt God will keep His word. Mark 11:24; 1 John 5:15

We must ask according to His will. Matthew 6:10

The Signs of the Times, October 23, 1879.

Q&A – Can I Continue to smoke while claiming to be a Christian?

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There are many “good” people in this world who will not make it to heaven, because once being aware of a different lifestyle, they refuse to walk or live to a heavenly standard right here on earth. By the worldly standard they are considered “good” because the world agrees with their lifestyle. In heaven, there will be nothing that will cause either sorrow or death.

Smoking is not the only thing that pollutes the body, but also drinking alcohol. There is much information today revealing the deleterious effects of tobacco and alcohol. When shown that something is so harmful to your health, whether it be physical, mental or spiritual and you persist in its use, to turn away from the will of God to retain health and choose to walk in your own ways is a very serious matter. God has said, “Thou shalt not kill” and “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Exodus 20:13; I Corinthians 10:31.

We are fearfully and wonderfully made and live in a time where there is a feast of information available to make healthy choices and avoid certain foods or substances that cause harm. Willfully continuing to do harmful things will cost you the gift of salvation unless you repent and turn away from those things that destroy your body, that amazing piece of machinery in which you live. (See Sermons and Talks, vol. 2, 286.)

We are told to “ ‘Make straight paths for your feet, lest that which is lame be turned out of the way’ [Hebrews 12:13]. We cannot realize how powerful for good or for evil is our influence upon those with whom we associate. Let us be careful that there be not found on our garments in the day of judgment the blood of precious souls.” Ibid., 287.

To continue in these harmful habits while professing to be a Christian is a bad witness to others. It lowers the standard of behavior and can cause others also to sin by the bad example.

Bible Study Guides – Christ, the Greatest Teacher

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October 27, 2013 – November 2, 2013

“In Their Mouth Was Found No Guile”

Key Text

“The common people heard Him [Jesus] gladly.” Mark 12:37.

Study Help: Fundamentals of Christian Education, 236–241; The Desire of Ages, 167–177, 255.

Introduction

“Jesus was the greatest Teacher the world ever knew. He presented truth in clear, forcible statements, and the illustrations He used were of the purest and highest order.” The Review and Herald, August 6, 1895.

1 CHRIST’S TEACHING METHODS

  • Discuss the teaching method that Christ used in the Sermon on the Mount. Matthew 5:1–12.

Note: “The Sermon on the Mount is an example of how we are to teach. What pains Christ has taken to make mysteries no longer mysteries, but plain, simple truths! There is in His instruction nothing vague, nothing hard to understand.” Testimonies, vol. 7, 269.

  • Why did parables play an important part in Christ’s teaching? Matthew 13:10–13.

Note: “Jesus desired to awaken inquiry. He sought to arouse the careless, and impress truth upon the heart. Parable teaching was popular, and commanded the respect and attention, not only of the Jews, but of the people of other nations. No more effective method of instruction could He have employed. …

“Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts.” Christ’s Object Lessons, 20, 21.

2 TOPICS FOR TEACHING

  • What was the tenor of Christ’s teachings? John 1:17, last part; 8:32; 14:6.

Note: “He [the Saviour] said nothing to gratify curiosity, or to satisfy man’s ambition by opening doors to worldly greatness. …

“Christ did not deal in abstract theories, but in that which is essential to the development of character, that which will enlarge man’s capacity for knowing God, and increase his efficiency to do good. He spoke to men of those truths that relate to the conduct of life, and that take hold upon eternity.” Christ’s Object Lessons, 23.

  • What is the great central truth of the Bible, and what priorities should we establish in preparing our discourses? John 1:29; 12:32.

Note: “The very first and most important thing is to melt and subdue the soul by presenting our Lord Jesus Christ as the sin-pardoning Saviour. Never should a sermon be preached, or Bible instruction in any line be given, without pointing the hearers to the ‘Lamb of God, which taketh away the sin of the world’ (John 1:29). Every true doctrine makes Christ the center, every precept receives force from His words.

“Keep before the people the cross of Calvary.” Testimonies, vol. 6, 53, 54.

“Will not our ministers wrestle in earnest prayer that they may have a holy unction, that they may not bring unimportant, unessential things into their labor at this important time? Let them not bring into their ministerial labors that which can be heard in any of the denominational churches. Let them ever keep before their hearers an uplifted Saviour, in order to prevent their converts from attaching themselves to the man, to bear his mold and copy his ways in their manner of conversation and conduct. The Lord has a variety of workers, who must impress the people in various lines. One man’s ways are not to be considered perfect and to be adopted exclusively in any congregation. Christ is our Example.” The Voice in Speech and Song, 311, 312.

3 VISUAL AIDS AND ILLUSTRATIONS

  • What type of illustrations did Christ use, and why? Matthew 6:26–30; 13:3–9. What should we do if we want to follow His example faithfully?

Note: “The ministers of the gospel of Christ, who are to watch for souls as they that must give account, will diligently study the Scriptures, and will often be found upon their knees asking for heavenly wisdom, in order that they may know how to ‘strengthen the things which remain, that are ready to die’ (Revelation 3:2). Jesus says, ‘Learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls’ (Matthew 11:29). Jesus was the greatest Teacher the world ever knew. He presented truth in clear, forcible statements, and the illustrations He used were of the purest and highest order. He never mingled cheap symbols and figures with His divine instruction, or sought to pander to curiosity or to gratify the class that will listen simply to be amused. He did not bring sacred truth down the level of the common, and the comical illustrations that some ministers of the gospel use were never uttered by His divine lips. Christ did not employ illustrations that would create amusement and excite laughter.” The Review and Herald, August 6, 1895.

  • Why did Christ choose to preach outdoors most of the time? Why should we do more studying and teaching in nature? Psalm 19:1; Job 12:7–10.

Note: “He [the Redeemer of the world] generally chose the open air for His discourses. No walls could enclose the multitude which followed Him; but He had special reasons for resorting to the groves and the seaside to give His lessons of instruction. He could there have a commanding view of the landscape and make use of objects and scenes with which those in humble life were familiar, to illustrate the important truths He made known to them.” Testimonies, vol. 2, 579, 580.

“The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God.” Christ’s Object Lessons, 24.

4 A SENSITIVE SAVIOUR

  • Compare the voice and teaching methods of Christ with those of the Pharisees. Matthew 22:15–22; John 7:37, 38.

Note: “Christ addressed the vast crowds that thronged about him; and all, learned and unlearned, were able to comprehend His lessons.” The Review and Herald, May 18, 1897.

“Multitudes who were not interested in the harangues of the rabbis were attracted by His teaching. They could understand His words, and their hearts were warmed and comforted. He spoke of God, not as an avenging judge, but as a tender father, and He revealed the image of God as mirrored in Himself.” The Desire of Ages, 205.

“The Saviour’s voice was as music to the ears of those who had been accustomed to the monotonous, spiritless preaching of the scribes and Pharisees. He spoke slowly and impressively, emphasizing those words to which He wished His hearers to give special heed. Old and young, ignorant and learned, could catch the full meaning of His words.” Counsels to Parents, Teachers, and Students, 240.

“They [those who were sent to arrest Jesus] heard Him in love and tenderness speak encouragingly to the weak and afflicted. They also heard Him, in a voice of authority, rebuke the power of Satan and bid his captives go free. They listened to the words of wisdom that fell from His lips, and they were captivated; they could not lay hands on Him.” Early Writings, 160.

  • While Christ preached to the multitudes, how sensitive was He to the needs of individuals in the crowd? Psalm 139:1–3; Matthew 9:36.

Note: “Jesus watched with deep earnestness the changing countenances of His hearers. The faces that expressed interest and pleasure gave Him great satisfaction.” The Desire of Ages, 255.

“The crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy.” Education, 231.

5 A PATTERN FOR CHRISTIAN WORKERS

  • With what results did Christ present the truth to the varied educational and economic levels of society? Mark 12:37, last part. How can we follow His example? Romans 12:6–8, first part.

Note: “The greatest Teacher the world ever knew was admired for His simplicity; for He presented divine truth in such a way that even children could comprehend His words, and at the same time He drew the attention of the best educated and deepest thinkers of the world. By the use of familiar illustrations He made truth plain to the minds of the common people.” The Youth’s Instructor, May 4, 1893.

“Christ always used the most simple language, yet His words were received by deep, unprejudiced thinkers; for they were words that tested their wisdom. Spiritual things should always be presented in simple language, even though learned men are being addressed; for such are generally ignorant regarding spiritual things. The simplest language is the most eloquent. Educated and uneducated need to be addressed in the plainest, simplest manner, so that the truth may be comprehended, and find lodgment in the heart.” The Review and Herald, May 18, 1897.

  • Outline the method Christ used to reach the heart of a proud, yet honest religious leader. John 3:1–17.

PERSONAL REVIEW QUESTIONS

1 List specific points that can be learned from Christ’s teaching methods as exemplified in the Sermon on the Mount.

2 Why is it important to make Christ the center of every discourse?

3 How can you study nature in connection with the Scriptures on a regular basis?

4 While witnessing, teaching, or preaching, how can you be sure that you are imitating Christ and not the Pharisees?

5 As you teach a group, how can you be sure that you are speaking directly to every mind and heart?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.