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Bible Study Guides – Hope Amidst Discouragement

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January 4, 2009 – January 10, 2009

Key Text

“Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” Isaiah 6:5.

Study Help: Prophets and Kings, 303–310; Gospel Workers, 20–23.

Introduction

“True holiness and humility are inseparable. The nearer the soul comes to God, the more completely is it humbled and subdued.” That I May Know Him, 175.

1 What characterized the early reign of Uzziah, king of Judah? II Kings 15:1–3; II Chronicles 26:1–5.

Note: “The long reign of Uzziah [also known as Azariah] in the land of Judah and Benjamin was characterized by a prosperity greater than that of any other ruler since the death of Solomon, nearly two centuries before. …

“This outward prosperity, however, was not accompanied by a corresponding revival of spiritual power. The temple services were continued as in former years, and multitudes assembled to worship the living God; but pride and formality gradually took the place of humility and sincerity.” Prophets and Kings, 303, 304.

2 What warning should we heed from the disastrous presumption of proud Uzziah? II Chronicles 26:16–21; Numbers 15:30.

Note: “Unto the day of his death, some years later, Uzziah remained a leper—a living example of the folly of departing from a plain ‘Thus saith the Lord.’ Neither his exalted position nor his long life of service could be pleaded as an excuse for the presumptuous sin by which he marred the closing years of his reign, and brought upon himself the judgment of Heaven.” Prophets and Kings, 304.

3 What conditions were prevalent in Israel even before Isaiah was called to be a prophet? Isaiah 1:2–9.

Note: “The times in which Isaiah was to labor were fraught with peculiar peril to the people of God. … Already grave perils were threatening the peace of the southern kingdom. The divine protection was being removed, and the Assyrian forces were about to overspread the land of Judah.” Prophets and Kings, 305.

4 What sins existed in the nation during the early days of Isaiah? Isaiah 3:12; 5:20–23.

Note: “By their specious reasoning, they [the class represented in Isaiah 5:20–23] confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise [sic] truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, ‘Christ in you, the hope of glory.’ [Colossians 1:27.] The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1138.

5 What would best summarize the condition of Judah at this time? Psalm 11:3; Isaiah 1:23.

Note: “With oppression and wealth came pride and love of display, gross drunkenness, and a spirit of revelry. … And in Isaiah’s day idolatry itself no longer provoked surprise. See Isaiah 2:8, 9. Iniquitous practices had become so prevalent among all classes that the few who remained true to God were often tempted to lose heart and to give way to discouragement and despair. It seemed as if God’s purpose for Israel were about to fail and that the rebellious nation was to suffer a fate similar to that of Sodom and Gomorrah.” Prophets and Kings, 306.

6 What parallel did Isaiah draw between Sodom and Judah? Isaiah 3:8, 9.

Note: “By their apostasy and rebellion those who should have been standing as light bearers among the nations were inviting the judgments of God. Many of the evils which were hastening the swift destructions of the northern kingdom, and which had recently been denounced in unmistakable terms by Hosea and Amos, were fast corrupting the kingdom of Judah.” Prophets and Kings, 306.

7 During this religious crisis, what vision did Isaiah receive? Where and how? Isaiah 6:1–4.

Note: “The reign of Uzziah was drawing to a close, and Jotham was already bearing many of the burdens of state, when Isaiah, of the royal line, was called, while yet a young man, to the prophetic mission.” Prophets and Kings, 305.

“It is not surprising that when, during the last year of Uzziah’s reign, Isaiah was called to bear to Judah God’s messages of warning and reproof, he shrank from the responsibility. He well knew that he would encounter obstinate resistance. As he realized his own inability to meet the situation and thought of the stubbornness and unbelief of the people for whom he was to labor, his task seemed hopeless. …

“Such thoughts as these were crowding through Isaiah’s mind as he stood under the portico of the temple. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose up before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. On each side of the throne hovered the seraphim, their faces veiled in adoration, as they ministered before their Maker and united in the solemn invocation, ‘Holy, holy, holy, is the Lord of hosts: the whole earth is full of His glory,’ until post and pillar and cedar gate seemed shaken with the sound, and the house was filled with their tribute of praise. Isaiah 6:3.” Ibid., 306, 307.

8 How did Isaiah feel in the presence of the great vision? Isaiah 6:5.

Note: “As Isaiah beheld this revelation of the glory and majesty of his Lord [See Isaiah 6:3, 4], he was overwhelmed with a sense of the purity and holiness of God. How sharp the contrast between the matchless perfection of his Creator, and the sinful course of those who, with himself, had long been numbered among the chosen people of Israel and Judah!” Prophets and Kings, 307.

“Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! His view of himself might be expressed in the language of the apostle Paul, ‘O wretched man that I am! who shall deliver me from the body of this death?’ [Romans 7:24.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1139.

9 How did God relieve Isaiah’s distress at his own unworthiness? Isaiah 6:6, 7. What lesson can we draw from this experience?

Note: “Standing, as it were, in the full light of the divine presence within the inner sanctuary, he [Isaiah] realized that if left to his own imperfection and inefficiency, he would be utterly unable to accomplish the mission to which he had been called. But a seraph was sent to relieve him of his distress and to fit him for his great mission.” Prophets and Kings, 308.

“The live coal is symbolical of purification. If it touches the lips, no impure word will fall from them. The live coal also symbolizes the potency of the efforts of the servants of the Lord. God hates all coldness, all commonness, all cheap efforts. Those who labor acceptably in his cause, must be men who pray fervently, and whose works are wrought in God; and they will never have cause to be ashamed of their record.” The Review and Herald, October 16, 1888.

“The vision given to Isaiah represents the condition of God’s people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. ‘And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.’ [Revelation 11:19.]” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1139.

10 In vision, what did Isaiah see as the final result of his work? Isaiah 6:8–13.

Note: “This assurance of the final fulfillment of God’s purpose brought courage to the heart of Isaiah. What though earthly powers array themselves against Judah? What though the Lord’s messenger meet with opposition and resistance? Isaiah had seen the King, the Lord of hosts; he had heard the song of the seraphim, ‘The whole earth is full of His glory’ [Isaiah 6:3]; he had the promise that the messages of Jehovah to backsliding Judah would be accompanied by the convicting power of the Holy Spirit; and the prophet was nerved for the work before him. … Throughout his long and arduous mission he carried with him the memory of this vision. For sixty years or more he stood before the children of Judah as a prophet of hope, waxing bolder and still bolder in his predictions of the future triumph of the church.” Prophets and Kings, 310.

Additional Reading

“Into the experience of all there come times of keen disappointment and utter discouragement—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God’s providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being.” Prophets and Kings, 162.

“Hope and courage are essential to perfect service for God. These are the fruit of faith. Despondency is sinful and unreasonable. God is able and willing ‘more abundantly’ (Hebrews 6:17) to bestow upon His servants the strength they need for test and trial. The plans of the enemies of His work may seem to be well laid and firmly established, but God can overthrow the strongest of these. And this He does in His own time and way, when He sees that the faith of His servants has been sufficiently tested.” Ibid., 164.

“For the disheartened there is a sure remedy—faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: ‘He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. … Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.’ II Corinthians 12:9, 10.” Ibid., 164, 165.

“The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was the joy of seeing sinners saved. This should be the joy of every follower of His, the spur to his ambition. Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.” Ibid., 172.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Life of God’s Messengers

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December 28, 2008 – January 3, 2009

Key text

“Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” James 5:10.

Study Help: Testimonies, vol. 5, 298–302; Thoughts From the Mount of Blessing, 32–35.

Introduction

“It is through humble, diligent, faithful toilers that the welfare of Israel is promoted.” Testimonies, vol. 7, 266.

1 What should we realize about the lives of faithful men and women throughout the ages, especially those whom God has entrusted with the gift of prophecy? II Peter 1:21; James 5:10.

Note: “In every age God’s chosen messengers have been reviled and persecuted, yet through their affliction the knowledge of God has been spread abroad. Every disciple of Christ is to step into the ranks and carry forward the same work, knowing that its foes can do nothing against the truth, but for the truth. God means that truth shall be brought to the front and become the subject of examination and discussion, even through the contempt placed upon it. The minds of the people must be agitated; every controversy, every reproach, every effort to restrict liberty of conscience, is God’s means of awakening minds that otherwise might slumber.” Thoughts From the Mount of Blessing, 33.

2 As we consider the faithfulness of God’s servants depicted above, what should we do? I Corinthians 10:33; 11:1.

Note: “[In God’s word] is open before us the history of patriarchs and prophets and other holy men of old. They were men ‘subject to like passions as we are.’ James 5:17. We see how they struggled through discouragements like our own, how they fell under temptation as we have done, and yet took heart again and conquered through the grace of God; and, beholding, we are encouraged in our striving after righteousness. As we read of the precious experiences granted them, of the light and love and blessing it was theirs to enjoy, and of the work they wrought through the grace given them, the spirit that inspired them kindles a flame of holy emulation in our hearts and a desire to be like them in character—like them to walk with God.” Steps to Christ, 87, 88.

3 How have the messengers of God and their messages been received down through the ages? John 5:43; Romans 10:16.

Note: “There is very little reverence for sacred things in some localities. The ordained instrumentalities of God are almost entirely lost sight of. God has instituted no new method of reaching the children of men. If they cut themselves off from Heaven’s appointed agencies to reprove their sins, correct their errors, and point out the path of duty, there is no way to reach them with any heavenly communication. They are left in darkness, and are ensnared and taken by the adversary.” The Review and Herald, April 7, 1885.

4 By what standard are we to test messengers and messages? Isaiah 8:20.

Note: “The man is to be regarded and honored only as God’s ambassador. To praise the man is not pleasing to God. The message he brings is to be brought to the test of the Bible. ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ Isaiah 8:20. But the word of the Lord is not to be judged by a human standard. It will be seen that those whose minds have the mold of earthliness, those who have a limited Christian experience and know but little of the things of God, are the ones who have the least respect for God’s servants and the least reverence for the message He bids them bear. They listen to a searching discourse and go to their homes prepared to sit in judgment on it, and the impression disappears from their minds like the morning dew before the sun. If the preaching is of an emotional character, it will affect the feelings, but not the heart and conscience. Such preaching results in no lasting good, but it often wins the hearts of the people and calls out their affections for the man who pleases them.” Testimonies, vol. 5, 301.

5 What challenge comes to all faithful ministers? II Timothy 2:15. What attitude should we take toward them? Hebrews 13:17.

Note: “God always has men to whom He entrusts His message. His Spirit moves upon their hearts, and constrains them to speak. Stimulated by holy zeal, and with the divine impulse strong upon them, they enter upon the performance of their duty without coldly calculating the consequences of speaking to the people the word which the Lord has given them. But the servant of God is soon made aware that he has risked something. He finds himself and his message made the subject of criticism. His manners, his life, his property are all inspected and commented upon. His message is picked to pieces and rejected in the most illiberal and unsanctified spirit, as men in their finite judgment see fit. Has that message done the work God designed it should accomplish? No; it has signally failed, because the hearts of the hearers were unsanctified.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 2, 1034.

6 What must faithful leaders and lay people be ready to face? Luke 6:22; I Peter 4:12–14.

Note: “Jesus has not left you to be amazed at the trials and difficulties you meet. He has told you all about them, and He has told you also not to be cast down and oppressed when trials come. Look to Jesus, your Redeemer, and be cheerful and rejoice. The trials hardest to bear are those that come from our brethren, our own familiar friends; but even these trials may be borne with patience. Jesus is not lying in Joseph’s new tomb. He has risen and has ascended to heaven, there to intercede in our behalf. We have a Saviour who so loved us that He died for us, that through Him we might have hope and strength and courage, and a place with Him upon His throne. He is able and willing to help you whenever you call upon Him.” Testimonies, vol. 8, 128.

7 What does God declare of His faithful few who stand for truth and righteousness? Hebrews 11:32–38; Psalm 116:15.

Note: “True prophets will ever prefer reproach, and even death, rather than unfaithfulness to God. The Infinite Eye is upon the instruments of divine reproof, and they bear a heavy responsibility. But God regards the injury done to them through misrepresentation, falsehood, or abuse as though it were done unto Himself, and will punish accordingly.” Testimonies, vol. 4, 167.

“The season of distress before God’s people will call for a faith that will not falter. His children must make it manifest that He is the only object of their worship, and that no consideration, not even that of life itself, can induce them to make the least concession to false worship. To the loyal heart the commands of sinful, finite men will sink into insignificance beside the word of the eternal God. Truth will be obeyed though the result be imprisonment or exile or death.” Prophets and Kings, 512, 513.

8 As we study the lives of patriarchs and prophets, what assurance is given us? Hebrews 11:39, 40.

Note: “Bible history stays the fainting heart with the hope of God’s mercy. We need not despair when we see that others have struggled through discouragements like our own, have fallen into temptations even as we have done, and yet have recovered their ground and been blessed of God. The words of inspiration comfort and cheer the erring soul. Although the patriarchs and apostles were subject to human frailties, yet through faith they obtained a good report, fought their battles in the strength of the Lord, and conquered gloriously. Thus may we trust in the virtue of the atoning sacrifice and be overcomers in the name of Jesus.” Testimonies, vol. 4, 15.

9 What choice is before every human being? Luke 9:23–26.

Note: “The cross stands as a pledge that not one need be lost, that abundant help is provided for every soul. We can conquer the satanic agencies, or we can join ourselves with the powers that seek to counterwork the work of God in our world.” Selected Messages, Book 1, 96.

“The yoke and the cross are symbols representing the same thing,—the giving up of the will to God. Wearing the yoke unites finite man in companionship with the dearly beloved Son of God. Lifting the cross cuts away self from the soul, and places man where he learns how to bear Christ’s burdens. We cannot follow Christ without wearing His yoke, without lifting the cross and bearing it after Him. If our will is not in accord with the divine requirements, we are to deny our inclinations, give up our darling desires, and step in Christ’s footsteps.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1090, 1091.

10 By what means can God’s faithful servants overcome? Revelation 12:10, 11; I Corinthians 15:57.

Note: “None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 911.

“All who will can be overcomers. Let us strive earnestly to reach the standard set before us. Christ knows our weakness, and to Him we can go daily for help. It is not necessary for us to gain strength a month ahead. We are to conquer from day to day.

“We become overcomers by helping others to overcome, by the blood of the Lamb and the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept.” Ibid., 974.

Additional Reading

“Christ has power from His Father to give His divine grace and strength to man, making it possible for him through His name to overcome. …

“All are personally exposed to the temptations that Christ overcame, but strength is provided for them in the all-powerful name of the great Conqueror. And all must, for themselves, individually overcome.

“He knows every trial and sorrow of childhood and youth. He was once just your age. The temptations and trials which come to you came also to Him. The sorrows which come to you came to Him. But He was never overcome by temptation. His life held nothing that was not pure and noble. He is your helper, your Redeemer.

“His heart of divine love and sympathy is drawn out most of all for the one who is the most hopelessly entangled in the snares of the enemy. With His own blood He has signed the emancipation papers of the race.

“Jesus does not desire those who have been purchased at such a cost to become the sport of the enemy’s temptations. He does not desire us to be overcome and perish. He who curbed the lions in their den and walked with His faithful witnesses amid the fiery flames is just as ready to work in our behalf, to subdue every evil in our nature. Today He is standing at the altar of mercy, presenting before God the prayers of those who desire His help. He turns no weeping, contrite one away … The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues. No man or evil angel can impeach these souls. Christ unites them to His own divine-human nature. …

“There is nothing that can keep you away from God but a rebellious will.

“The will is the governing power in the nature of man. If the will is set right, all the rest of the being will come under its sway. The will is not the taste or the inclination, but it is the choice, the deciding power, the kingly power, which works in the children of men unto obedience to God or to disobedience.

“You will be in constant peril until you understand the true force of the will. You may believe and promise all things, but your promises and your faith are of no account until you put your will on the right side. If you will fight the fight of faith with your will power, there is no doubt that you will conquer.

“Your part is to put your will on the side of Christ. When you yield your will to His, He immediately takes possession of you, and works in you to will and to do of His good pleasure. Your nature is brought under the control of His Spirit. Even your thoughts are subject to Him. If you cannot control your impulses, your emotions, as you may desire, you can control the will, and thus an entire change will be wrought in your life.” My Life Today, 317, 318.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Recipe – Couscous Salad

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5 cups cooked couscous

2 cups thinly sliced celery (leaves included)

1½ cups finely diced onion

2 cups slices olives

2 cups diced tomatoes

2 cups finely diced red pepper

½ cup finely cut fresh cilantro

2-3 Tbsp. cumin

1 tsp cayenne pepper

1½ tsp salt

¼ to ½ cup extra virgin olive oil

Follow cooking instructions on couscous box. Add olive oil and seasonings. Allow to chill thoroughly. Add chopped vegetables and serve.

Food – Small Intestines, Big Business

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Though they are truly inferior in size to the large intestines, the small intestines play a huge role in the digestion and absorption of the nutrients we feed our bodies. The small intestines are coiled in the abdomen and are surrounded by a large network of blood vessels. Because of the peristaltic movements (repetitive, wave-like motion) of the digestive tract, there is some mechanical breakdown of food in the small intestine; however, the main role it plays is in the absorption of nutrients from the food we eat. This organ is about 1 inch in diameter and approximately 20 feet in length. It is divided into three sections; the duodenum, the jejunum, and the ileum; each with its distinctive function.

The duodenum is the first part of the small intestine and is attached to the end of the stomach. At only 10 inches, it is the smallest of the three sections, and is primarily responsible for the chemical digestion of food. The duodenum contains mucous and hormone secreting glands, and both the pancreatic and the bile ducts enter the duodenum, where they empty their digestive juices. The compilation of digestive juices in this part of the small intestine is responsible for the further digestion of fats, protein, and starch.

The jejunem is the middle of the three divisions of the small intestine. It is approximately eight feet in length, and contains folds called plicae circulars. Arising from these folds are the villi and the microvilli, tiny finger-like projections that protrude from the walls of the small intestine. These function together to increase the surface area available to secrete enzymes and absorb nutrients from our dietary intake. It has been estimated that the surface area of the small intestine is about 200m2, or the floor space of an average two-story house.

The ileum is the last section of the small intestine, following the jejunum, and connects the small intestine to the large. It is approximately 12 feet in length, and functions primarily to absorb vitamin B12 and bile salts. The enzymes necessary for the final digestion of protein and carbohydrates are secreted here. Villi and microvilli also line the ileum, so anything not absorbed by the jejunum is available to the ileum. The ileum is also distinguishable from the other sections of the small intestine by the Peyer’s patches—lymphoid nodules containing a large amount of lymphocytes and other cells important to the immune system. Because the inside of the gastrointestinal tract is exposed to the external environment, much of it is populated with disease-causing organisms. These patches establish their importance in the immune system surveillance of the intestines and help in generating an immune response, if necessary.

It is quite obvious that the small intestines are important to the body’s overall health. Since the small intestine is dependent upon the food that we put into it, the status of our health depends largely on the quality of food that we put into our bodies. Be kind to your body, and it will be kind to you.

Question – How do I prepare for the Second Coming of Jesus?

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How do I prepare for the Second Coming of Jesus?

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44.

God is a God of love. He loved us so much that He sent His Son to come and live on this earth and be tortured and crucified that we might be saved from this wicked world. He wants each individual to have eternal life with Jesus in a home where there will be no sorrow or heartache. If we are going to live with Jesus and be happy, we must be like Him. And this takes work.

On the way to the Garden of Gethsemane, Jesus was conversing with His disciples: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6. In order for us to be ready for the Lord’s soon coming, we must learn how to be like Jesus. What was Jesus like? If we study the four gospels in the New Testament, we get a good description of the Savior. A self-description is found in Matthew 11:29: “I am meek and lowly of heart.”

In Jesus’ sermon recorded in Matthew 7, He gives a depiction of the kind of people who would be in heaven. In our preparation, it would be well for us to put these characteristics into our lives. We cannot do this of our own power; we must ask for help from our Saviour, but he has promised in Mathew 7:7, 8 that if you ask, you will receive.

“And he opened his mouth, and taught them, saying,

Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

Blessed [are] they that mourn: for they shall be comforted.

Blessed [are] the meek: for they shall inherit the earth.

Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

Blessed [are] the merciful: for they shall obtain mercy.

Blessed [are] the pure in heart: for they shall see God.

Blessed [are] the peacemakers: for they shall be called the children of God.

Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:2–12.

These are the characteristics that Jesus prizes and will be found in those who enter heaven. We must ask for the help of Jesus to implement these in our lives.

May God bless you as you strive to enter the kingdom.

If you have a Bible question you wish to have answered, please e-mail it to: ruthgrosboll@stepstolife.org.

Children’s Story – This Moses was Black

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A splash was heard in the ebony waters not twenty yards from the small group huddled together by the river banks. Every soul froze and their panicked screams were blocked by lumps of frozen terror in their throats. In each mind played a full-color, surround-sound scenario of the consequences if they were caught. They had seen it hundreds of times: tied to the whipping block, bare skin blistering under the high-noon sun, starving and dehydrated, the master’s whip, the only variance in the long days of punishment. Luckily for them, their black faces did nothing to reflect the moon which was now and then peering from behind the eerie clouds that moved at an alarming pace across the sky. An irate squirrel chattered his annoyance at his lost nut as if it was the fault of the clandestine visitors gathered below his tree.

“Don’t thtop,” Harriet lisped in a hushed voice. “We have a long wayth to go before the nektht thtation.”

The five escaping slaves let out the breath that had been captive too long. If the moon had been full and bright, you would have seen five black faces turn blue. Though fear had turned their legs to cooked spaghetti, they managed to command their feet to place themselves one in front of the other. The darkness rarely brought relief from the mid-summer heat in those southern states. Although the nearness of water was a blessing, it was also a curse. The mosquitoes did about as good a job at eating away their flesh and blood as would the shrapnel from the overseer’s rifle if they were found. Days and nights of barely more than a corn kernel to nibble on had worn away at the steely muscles built over a lifetime of slavery, and fear gnawed away at sanity.

“I ain’t got no mo’ lef’ Miz Tu’man.” One of her charges faltered a step, and Harriet caught the huge man on her shoulders and half dragged him through the tangled brush and thick, sticky mud on the river bank. “Keep awn keepin’ awn brutha,” she whispered back. Although her own strength was failing her, Harriet was driven by the precious lives placed in her hands. “Go down, Moses,” she sang softly to quiet the thumping hearts of her charges, “Way down to Egyptaland.” Five other voices harmonized in the eerie tune sending a strangely sweet and pathetic cry to heaven. “Tell ol’ Pharaoh, Let my people go.” And they trudged on in search of a hideaway to rest during the light hours. Dawn broke on the flat horizon, turning the sky blood red; as red as the Nile River when Moses touched his staff to it. To the exhausted escapees it spoke of the Lord’s miracles for the freedom of His people; and with this promise in their hearts, they slept.

Slight vibrations in the ground awoke Harriet, who always seemed to sleep with one eye open. She put her ear to the earth to assess the source and the distance. Horses! Perhaps one mile! Fortunately, they did not seem to be moving fast. Without a word she awoke her sleeping charges, trying to appear calm so as not to rile them. It was still daylight, and the horses were getting closer to their hiding place; not knowing how close they would come.

“Tis sumthin’ da matta’ Miz Tu’man?” came the sleepy-eyed questions.

Ho’ses. Many. Don’t know where they’s aheaded and we ain’t gonna stay t’ find out neitha,” Harriet answered forcefully. Though they had crossed into a free state the previous night, the passing of the Fugitive Slave Law demanded the return of human property to the owner, which meant that they would not be safe so close to the border dividing the free states and the slave states.

“Why, dey might’nt come here! We’s safe hidin’ here.”

“No, they’s gunna look wherever’s a good hidin’ spot. Move out!”

“No! We’s safe not ta move!”

At this Harriet pulled the pistol from her ankle holster and aimed it at the defiant slave. What did he know of the tactics of the slave hunters? She had helped over 300 slaves to escape safely so far, and a single defiant slave would not jeopardize the rest if she could help it.

“You trust Ms. Tu’man now! I ain’t let one slave get caught, not now, not neva eitha!” Whether shocked or frightened into submission, the persuasion worked and they headed out to the station which was now just a few miles away, and not another word was spoken. Though the tactic was unpleasant and rather unconventional, it was one that had served to press on slaves beaten by fatigue, hunger, fear, and despair, and never once had Harriet lost one of her charges.

“Praise be!” went a jubilant cry. Into the deepest recesses of memory went the horror of their journey as the large estate of their white redeemers came into sight. A green flag was hanging from the gate, signaling that all was well for them to enter.

Entering into the parlor of the huge mansion, each slave, safely freed, bent to kiss the aged face of their tough savior, and gave thanks to God.

“Miz Moses, thank ya kindly.”

Harriet Tubman helped over 300 slaves escape from slavery before the Civil War. Her service to her fellow slaves earned her the nickname, Moses of her People. On her death bed she was able to boast, “I never ran my train off the track and I never lost a passenger.” And indeed not one slave Harriet Tubman guided toward freedom was ever captured.

Alicia Freedman works at Steps to Life as a part of the LandMarks team. She can be reached by e-mail at: aliciafreedman@stepstolife.org

Pen of Inspiration – Living for Christ

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A soul filled with the love of Jesus lends to the words, the manners, the looks, hope, courage and serenity. It reveals the spirit of Christ. It breathes a love which will be reflected. It awakens a desire for a better life; souls ready to faint are strengthened; those struggling against temptation will be fortified and comforted. The words, the expression, the manners throw out a bright ray of sunshine, and leave behind them a clear path toward heaven, the source of all light. Every one of us has opportunities of helping others. We are constantly making impressions upon the youth about us. The expression of the countenance is itself a mirror of the life within. Jesus desires that we shall become like Himself, filled with tender sympathy, exerting a ministry of love in the small duties of life.

The Light Burns Dimly—

The light which is given to shine brighter and brighter unto the perfect day, burns dimly. The church no longer sends out the clear bright rays of light amidst the moral darkness that is enveloping the world as a funeral pall. The light of many does not burn or shine. They are moral icebergs.

“Keep thy heart with all diligence; for out of it are the issues of life.” Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.

In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more.

Christians should be careful that they keep the heart with all diligence. They should cultivate a love for meditation, and cherish a spirit of devotion. Many seem to begrudge moments spent in meditation, and the searching of the Scriptures, and prayer, as though the time thus occupied was lost. I wish you could all view these things in the light God would have you; for you would then make the kingdom of heaven of the first importance. To keep your heart in heaven, will give vigor to all your graces, and put life into all your duties. To discipline the mind to dwell upon heavenly things, will put life and earnestness into all our endeavors. Our efforts are languid, and we run the Christian race slowly, and manifest indolence and sloth, because we so little value the heavenly prize. We are dwarfs in spiritual attainments. It is the privilege and duty of the Christian to be “increasing in the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” [Eph. 4:13.] As exercise increases the appetite, and gives strength and healthy vigor to the body, so will devotional exercises bring an increase of grace and spiritual vigor.

The affections should center upon God. Contemplate His greatness, His mercy and excellences. Let His goodness and love and perfection of character captivate your heart. Converse upon His divine charms, and the heavenly mansions He is preparing for the faithful. He whose conversation is in heaven, is the most profitable Christian to all around him. His words are useful and refreshing. They have a transforming power upon those who hear them, and will melt and subdue the soul.

Practical Religion Breathes Fragrance—

Let the prayer go up to God, “Create in me a clean heart”; for a pure, cleansed soul has Christ abiding therein, and out of the abundance of the heart are the issues of life. The human will is to be yielded to Christ. Instead of passing on, closing the heart in selfishness, there is need of opening the heart to the sweet influences of the Spirit of God. Practical religion breathes its fragrance everywhere. It is a savor of life unto life. “Ellen G. White Comments”, The Seventh-day Adventist Bible Commentary, vol. 3, 1156-1157.

Some are seen to come forth from their daily communion with God clothed with the meekness of Christ. Their words are not like a desolating hail, crushing everything before it; they come forth sweetly from their lips. They scatter seeds of love and kindness all along their path, and that all unconsciously, because Christ lives in their heart. Their influence is felt more than it is seen.

Truthfulness and frankness should be ever cherished by all who claim to be followers of Christ. God and the right should be the motto. Deal honestly and righteously in this present evil world. Some will be honest when they see that honesty will not endanger their worldly interests; but all who act from this principle will have their names blotted out of the book of life.

Strict honesty must be cultivated. We can go through the world but once; we cannot come back to rectify any mistakes; therefore every move made should be with godly fear and careful consideration. Honesty and policy will not harmonize; either policy will be subdued, and truth and honesty hold the lines of control, or policy will take the lines, and honesty cease to direct. Both cannot act together; they can never be in agreement. When God makes up His jewels, the true, the frank, the honest, will be His chosen ones, His treasures. Angels are preparing crowns for such; and light from the throne of God will be reflected in its splendor from these star-gemmed-diadems.”

“Ellen G. White comments”, The Seventh-day Adventist Bible Commentary, vol. 3, 1159.

Health – Cayenne, Healing Herb of Choice

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Hold it right there!! Don’t burn this magazine, (or this page of the magazine). Read the rest of the paragraph, and then the rest of the article. Cayenne (in the Solanaceae family) is not related to black pepper (Piper nigrum). Sometimes also referred to as chili peppers, cayenne and others in this family are closely related to tomatoes, potatoes and eggplants, which are also in the Solanaceae family.

Cayenne pepper is just one variety of Capsicum annuum, and though health food stores sell “cayenne” powder, most is from other varieties of small peppers. However, that fact should not be seen as misleading, as there is little difference in the chemical composition of the different varieties of Capsicum annuum. The potent burning in the pepper is caused by the alkaloid capsaicin. Other key constituents of cayenne include carotenoids, flavonoids, and volatile oil. However, capsicum is the constituent most responsible for the herbal benefits. Cayenne is also laden with vitamins A, C, and E, making it a natural anti-oxidant.

When speaking of cayenne as a “healing herb,” it is not being referred to in its cooked or raw fruit form, but typically in its dried, uncooked and usually powdered form. Used in its cooked or raw form, it can be a contributor to ulcers, as well as an irritant to the digestive tract. Other useful forms of cayenne include ointment, liniment and oil.

As you read the remaining part of the article, it is crucial to note that cayenne does not and should not take the place of expert knowledge, whether in the form of an ER visit, say, in the instance of a heart attack or venomous bite, or regular visits to your doctor, as in the case of diabetes. Nor are the suggestions meant as a “fix-all” for poor diet, exercise, or other health habits. The following information is to provide possible additions/alternatives to usual health care. Good health is a combination of caring for one’s body in numerous and balanced ways.

The most important role cayenne plays is in increasing circulation. Almost every other benefit we derive from cayenne stems from increased circulation.1 What are some of the benefits cayenne gives internally? First and foremost, of course, is the role cayenne plays in aiding healthy circulation. It has the ability to prevent internal blood clots, assist in easing varicose veins, and lowering cholesterol and blood pressure.1 For diabetics, cayenne is effective in lowering blood sugar levels,1 provides relief from the pain of diabetic neuropathy, and stimulates circulation in the limbs.2 For those of us whose issues are less severe, cayenne is recommended as a general “pick-me-up” herb,4 a powerful tonic for stomach upsets and colds,1, 2 , 3 and breaking a fever.2, 3 If you do not like the speed of your metabolism, apply some heat. It will increase not only your energy level, but boost your metabolism as well.2 Two other very important uses for cayenne occur in emergency situations. Cayenne under the tongue is beneficial for immediate treatment for heart attack1 and subduing the effects of shock.1 People who suffer from spider bites and bee stings can take cayenne powder to counter the effects of the poisons.1 The list could actually go on, but we must visit the benefits of, remarkably, external uses as well.

In talking of internal uses, we learned that cayenne can increase circulation. Well, it also increases circulation externally, being known as a rubefacient.3 Do you get cold hands or feet? Simply make a mixture of cayenne and cornstarch and sprinkle in shoes, socks or mittens,1, 2 being careful NOT to be too liberal. If you have sustained a sprain or bruise, or suffer from an “itis” such as arthritis, apply a cayenne liniment, oil, or ointment.1, 2 Diseases of the skin, as well as cuts, and scrapes, including ones with swelling and infection, often show remarkable response to cayenne treatments.2 A coating of cayenne stops bleeding on open wounds quickly.1, 2 Cayenne creams or ointments can also be applied topically to aid in the reduction of the pain associated with diabetic neuropathy.2 Fresh pepper juice or poultices can be applied immediately to all kinds of insect bites, and in some locales they are used to extract the venom of snake bites.2 Headaches are capable of being debilitating, especially migraines. Try placing a little powder on the end of a toothpick and inhaling. In addition, a little cayenne cream can be applied onto particularly painful areas around the head.2

In some ways, it seems incredible that one substance could be effective in so many different ways, yet when you consider the involvement of circulation in the health of the body, it should be no surprise that cayenne has such a broad application.

Though cayenne is not a drug, there are some counter indications and cautions involved with its use. The first caution, though not in any way dangerous, can prevent extreme discomfort. Do not breathe or inhale very hot or large quantities of cayenne pepper. It is also a wise idea to keep cayenne in any form away from the eyes, so care should be taken when applying creams, ointments, etc., and making sure hands are washed well after application. Hypoglycemics should not take cayenne internally because it can further lower blood sugar levels.1 When using cayenne externally, begin with small concentrations and build to higher or hotter concentrations, as sensitive skin can be burned with too strong a mixture. This is also true when taking it internally. Begin with small amounts and work up. Excessive ingestion of cayenne can cause gastroenteritis and liver damage. Remember, as with anything, balance is the key. During pregnancy or lactation, cayenne should be avoided. Capsules have been known to break before reaching the stomach, causing intense discomfort. At times, the burning sensation is noted in the stomach after ingesting cayenne; therefore, it is best to take it with food or drink of some kind. Most of all, remember, when it comes to cayenne, a little goes a long way.

Having explored the wonders of this plant, where can it or the fruits thereof be obtained? Farmers’ markets are a good resource, in addition to the local store. Health food stores are a good source for the ointment or capsule forms, but one other option worthy of consideration is growing your own. Cayenne loves hot climates, but also does very well in colder places during summer months and even indoors year round. Cayenne needs moist, well-fertilized soil, neutral to slightly acidic. If grown outside in cooler climates over summer months, it can tolerate a light frost in the fall. Once the fruit completely ripens, cut the peppers off the plant, but leave a minimum of ½ inch of the stem in place on the pepper. This fruit can then be placed right on screens to be dried, or hung up in a warm, dry place out of direct sunlight. Once dried, they can be stored whole or ground, using a blender or food processor. (Make sure you let the dust settle after grinding to avoid inhalation or contact with sensitive eye membranes.) There are around 20 to 30 species of Capsicum, five of which are domesticated, with many types within each species. So break out your spade and add some color and interest to your world.

Having covered some of the most common uses for cayenne, it is my hope that this article will “spice up” your interest in this wonderful, versatile veggie, and cause you to seek out your own unique applications and uses for this handy herb.

  1. Laurel Dewey, The Humorous Herbalist, Safe Goods Publishing, East Canaan, CT, 1996.
  2. Dave Dewitt, Melissa T. Stock, Kellye Hunter, The Healing Powers of Peppers, Three Rivers Press, New York, NY, 1998.
  3. Andrew Chevallier, The Encyclopedia of Medicinal Plants, DK Publishing, New York, NY, 1996.
  4. Jerry Baker, Jerry Baker’s Herbal Pharmacy, American Master Products, Inc., Pownal, VT, 2000.

Living by Faith

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The just shall live by faith.” Romans 1:17. This statement is the summing up of what the apostle has to say about the gospel. The gospel is the power of God unto salvation, but only “to everyone that believeth.” In it the righteousness of God is revealed. The righteousness of God is the perfect law of God, which is but the transcript of his own righteous will. All unrighteousness is sin, or the transgression of the law. The gospel is God’s remedy for sin; its work, therefore, must be to bring all men into harmony with the law,—to cause the workings of the righteous law to be manifested in their lives. But this is wholly a work of faith,—the righteousness of God is revealed from “faith to faith”—faith in the beginning, and faith to the end,—as it is written, “The just shall live by faith.”

This is true in all ages since the fall of man, and will be true until the saints of God have his name in their foreheads, and see him as he is. It was from the prophet Habakkuk (2:4) that the apostle quoted the statement. If the prophets had not revealed it, the first Christians could not have known it; for they had only the Old Testament. To say that in the most ancient times men had but an imperfect idea of faith in Christ is to say that there were no just men in those times. But Paul goes right back to the very beginning and cites an instance of saving faith. He says: “by faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous.” Heb. 11:4. He says of Noah, also, that it was by faith that he built the ark to the saving of his house; “by the which he condemned the world, and became heir of the righteousness which is by faith.” Heb. 11:7. We say that their faith was in Christ, because it was faith unto salvation, and besides the name of Jesus “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

There are too many who try to live the Christian life on the strength of the faith which they exercised when they realized their need of pardon for the sins of their past life. They know that God alone can pardon sins, and that he does this through Christ; but they imagine that having once been started they must run the race on their own strength. We know that many have this idea, first, because we have heard some say so, and second, because there are such multitudes of professed Christians who show the working of no greater power than their own. If they ever have anything to say in social meeting, besides the ever-recurring formula, “I want to be a Christian, so that I may be saved,” they tell only of past experience, of the joy they had when they first believed. Of the joy of living for God, and of walking with him by faith, they know nothing, and he who tells of it speaks a strange language to them. But the apostle carries this matter of faith clear through to the glorious kingdom in the following most forcible illustration:—

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he had this testimony that he pleased God. But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:5, 6.

Note the argument to prove that Enoch was translated by faith: Enoch was translated because he walked with God, and had the testimony that he pleased God; but without faith it is impossible to please God. That is enough to prove the point. Without faith not an act can be performed that will meet the approval of God. Without faith the best deeds that a man can do will come infinitely short of the perfect righteousness of God, which is the only standard. Wherever real faith is found it is a good thing; but the best faith in God to take away the load of the sins of the past will profit a person nothing unless it is carried right through in ever-increasing measure until the close of probation.

We have heard many people tell how hard they found it to do right; their Christian life was most unsatisfactory to them, being marked only by failure, and they were tempted to give up in discouragement. No wonder they get discouraged; continual failure is enough to discourage anybody. The bravest soldier in the world would become faint-hearted if he had been defeated in every battle. Sometimes these persons will mournfully tell that they have about lost confidence in themselves. Poor souls, if they would only lose confidence in themselves entirely, and would put their whole trust in the one who is mighty to save, they would have a different story to tell. They would then “joy in God through our Lord Jesus Christ.” Says the apostle, “Rejoice in the Lord always; and again I say, Rejoice.” Philippians 4:4. The man who doesn’t rejoice in God, even though tempted and afflicted, is not fighting the good fight of faith. He is fighting the poor fight of self—and defeat.

All the promises of final happiness are to the overcomer. “To him that overcometh,” says Jesus, “will I give to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Revelation 3:21. “He that overcometh shall inherit all things,” says the Lord. Revelation 21:7. An overcomer is one who gains victories. The inheriting is not the overcoming; that is only the reward for overcoming. The overcoming is now; the victories over the lusts of the flesh, the lusts of the eyes, and the pride of life, victories over self and selfish indulgences. The man who fights and sees the foe give way may rejoice that nobody can keep him from rejoicing, for joy comes spontaneously as the result of seeing the enemy give way. Some folks look with dread upon the thought of having to wage a continual warfare with self and worldly lusts. That is because they do not as yet know anything about the joy of victory; they have experienced only defeat. But it isn’t so doleful a thing to battle constantly, when there is continual victory. The old veteran of a hundred battles, who has been victorious in every fight, longs to be at the scene of conflict. Alexander’s soldiers, who under his command never knew defeat, were always impatient to be led into the fray. Each victory increased their strength, which was born only of courage, and correspondingly diminished that of the vanquished foe. Now, how may we gain continual victories in our spiritual warfare? Listen to the beloved disciple:—

“For whatsoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith.” I John 5:4.

Read again the words of the apostle Paul:—

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20.

Here is the secret of strength. It is Christ, the Son of God, the one to whom all power in Heaven and earth is given, who does the work. If he lives in the heart to do the work, is it boasting to say that continual victories might be gained? Yes, it is boasting; but it is also boasting in the Lord, and that is allowable. Says the psalmist, “My soul shall make her boast in the Lord;” and Paul says: “God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.

The soldiers of Alexander were reckoned invincible. Why? Was it because they were naturally stronger and more courageous than all their enemies? No; but because they were led by Alexander. Their strength was in his leadership. Under another leader they would often have been defeated. When the Union army was feeling panic-stricken, before the enemy at Winchester, the presence of Sheridan turned their defeat into victory. Without him the men were a quacking mob; with him at their head, they were an invincible army. If you had listened to the remarks after the battle, of the soldiers who served under those and similar leaders, you would have heard the praises of their general mingled with all their rejoicing. They were strong because he was; they were inspired by the same spirit that he had.

Well, our captain is the Lord of hosts. He has met the chiefest foe of all and has vanquished him single-handed. Those who follow him invariably go forth conquering and to conquer. Oh, that those who profess to be his followers would put their trust in him, and then, by the repeated victories they would gain, they would show forth the praises of Him who has called them out of darkness into his marvelous light.

John says that he that is born of God overcomes the world, through faith. Faith lays hold of the arm of God, and his mighty power does the work. How the power of God can work in a man, accomplishing that which he could not possibly do for himself, no one can tell. It would be easy to tell how God can give life to the dead. Says Jesus: “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh or whither it goeth; so is everyone that is born of the Spirit.” John 3:8. How the Spirit works in a man to subdue his passions, and to make him victorious over pride, envy, and selfishness, is known only to the Spirit; it is sufficient for us to know that it is done, and will be done in everyone who wanted that work wrought in him, and above all things else, and who trusts God for the performance of it.

We cannot tell how Peter was able to walk on the water, when the waves were rolling about him; but as he kept his eye fixed on the Master, divine power enabled him to walk as easily as though it were solid rock underneath; but when he looked at the waves, possibly with a feeling of pride in what he was doing, as though he himself was doing it, fear very naturally took possession of him, and he began to sink. Faith enabled him to walk on the waves; fear made him sink beneath them.

Says the apostle: “By faith the walls of Jericho fell down after they were compassed about seven days.” Hebrews 11:30. Why was that written? For our learning, “that we through patience and comfort of the Scriptures might have hope.” Romans 15:4. Why, is there any prospect that we shall ever be called upon to fight armed hosts, and to take fortified cities? No: “for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12); but the victories which have been gained by faith in God over visible foes in the flesh, are placed on record to show what faith will accomplish in our conflict with the rulers of the darkness of this world. The grace of God, in answer to faith, is as powerful in these battles as in those days; for says the apostle:—

“For though we walk in the flesh, we do not war after the flesh; for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” II Corinthians 10:3–5.

It was not physical foes alone that faith enabled the ancient worthies to conquer. We read of them that they not only “subdued kingdoms,” but “wrought righteousness, obtained promises,” and, most wonderful and most encouraging of all, “out of weakness were made strong.” Hebrews 11:33, 34. Their very weakness became strength to them through faith, because the strength of Christ is made perfect in weakness. Who, then, shall lay anything to the charge of God’s elect? Since it is God that justifieth, and we are his workmanship, created in Christ Jesus unto good works. “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” “Nay, in all these things we are more than conquerors through Him that loved us.” Romans 8:35, 37. The Signs of the Times, March 25, 1889.

©1999 by Teach Services, Inc., and used with permission. www.teachservices.com

In 1888, the Lord brought a message of righteousness to the Church through Elders E.J. Waggoner and A.T. Jones. This message was identified as the beginning of the loud cry of the third angel whose glory was to fill the whole earth in preparation for the second coming of Jesus.

Love

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Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance are the graces of the Holy Spirit and are the products of or fruits of love. The truth is, it is impossible for a person to possess the graces of the Holy Spirit if that person is devoid of love. Furthermore, this love cannot be a part of the individual unless he or she is totally committed to Jesus, has been born again, and has been converted! This love, which is the fruit of the Holy Spirit, is of Heavenly Origin; it is a divine principle that cannot be appreciated and known by any human being unless he or she knows Christ as a personal Savior.

In his first epistle to the Corinthians, the Apostle Paul highlights the difference between love that is of heavenly origin and love that originates in self or that is earthly. “Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.” I Corinthians 13:1–3.

A similar thought is addressed by Paul to the Roman Christians, where he admonished them, “[Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.” Romans 12:9.

The word I, as used by the Apostle Paul in his epistle to the Romans, comes out of a Greek word that gives the meaning of hypocrisy, insecurity, and pretense.

“The imperative idea is now expressed by an adjective: ‘not hypocritical!’ ‘Hypocrite’ was the term for show actor, and the ancient actors always wore a mask while they were on stage. Genuine love is Paul’s bidding: not stage-actor love; no mask of love! I John 3:18, ‘My little children, let us not love agapomen in word, neither in tongue; but in deed and in truth.’ Where love is so highly esteemed as it is in the Christian church, counterfeit love is often passed out as the real gold coin, and the lack of love attempts to hide itself behind the mask of love and of words that are supposed to have the sound of love.” (Source: Commentary on the N.T. by R. C. H. Lenski: Romans, p. 766.)

Dr. Webster says that dissimulate means to “disguise” or “conceal under a false semblance.” What we are therefore made to understand is that there is a true love and a counterfeit love. The Apostle Peter encourages us to love one another with a pure heart: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently.” I Peter 1:22.

What is counterfeit love?

Pretentious love.

“We are admonished by the apostle: ‘Let love be without dissimulation. Abhor that which is evil, cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.’ Paul would have us distinguish between the pure, unselfish love which is prompted by the spirit of Christ, and the unmeaning, deceitful pretense with which the world abounds. This base counterfeit has misled many souls. It would blot out the distinction between right and wrong, by agreeing with the transgressor instead of faithfully showing him his errors. Such a course never springs from real friendship. The spirit by which it is prompted dwells only in the carnal heart. While the Christian will be ever kind, compassionate, and forgiving, he can feel no harmony with sin. He will abhor evil and cling to that which is good, at the sacrifice of association or friendship with the ungodly. The spirit of Christ will lead us to hate sin, while we are willing to make any sacrifice to save the sinner.” Testimonies, vol. 5, 171.

The absence of love makes us cold, critical and exacting.

“Where is the kindling of soul you once felt at the mention of the name of Jesus? In the freshness of your early dedication, how fervent was your love for souls! how earnestly you sought to represent to them the Saviour’s love! The absence of that love has made you cold, critical, exacting. Seek to win it back. …” Testimonies, vol. 5, 611.

Spasmodic love.

“In every family where Christ abides, a tender interest and love will be manifested for one another; not a spasmodic love expressed only in fond caresses, but a love that is deep and abiding.” The Adventist Home, 94.

Misguided love.

“It is not mercy or kindness to permit a child to have its own way, to submit to its rule, and to neglect to correct it on the ground that you love it too well to punish it. What kind of love is it that permits your child to develop traits of character that will make him and everyone else miserable? Away with such love! True love will look out for the present and eternal good of the soul.” Child Guidance, 186.

Miscalled love.

“On the part of too many parents there is a blind and selfish sentimentalism, miscalled love, which is manifested in leaving children, with their unformed judgment and undisciplined passions, to the control of their own will. This is the veriest cruelty to the youth and a great wrong to the world.” Patriarchs and Prophets, 142.

Impulsive love.

“True love is a high and holy principle, altogether different in character from that love which is awakened by impulse and which suddenly dies when severely tested.” Ibid., 176.

Passionate love.

“There is but little real, genuine, devoted, pure love. This precious article is very rare. Passion is termed love.” Testimonies, vol. 2, 281.

Human love.

“The heart yearns for human love, but this love is not strong enough, or pure enough, or precious enough, to supply the place of the love of Jesus.” Testimonies, vol. 2, 362.

Blind love.

“The infatuation on the part of both young men and women in thus placing the affections upon each other during school days shows a lack of good judgment. As in your own case, blind impulse controls reason and judgment. Under this bewitching delusion the momentous responsibility felt by every sincere Christian is laid aside, spirituality dies, and the judgment and eternity lose their awful significance. Every faculty of those who become affected by this contagious disease—blind love—is brought in subjection to it. They seem to be devoid of good sense, and their course of action is disgusting to all who behold it.” Ibid., 110.

Selfish love.

“Our love is frequently selfish, for we confine it to prescribed limits.” Testimonies, vol. 3, 580. “The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness. There can be no returning to the Lord except by self-denial. Of ourselves we can do nothing; but, through God strengthening us, we can live to do good to others, and in this way shun the evil of selfishness.” Testimonies, vol. 2, 132.

Changeable love.

“Human love may change, but Christ’s love knows no change.” The Ministry of Healing, 72.

Unholy spiritual love.

“The sophistries regarding God and nature that are flooding the world with skepticism are the inspiration of the fallen foe, who is himself a Bible student, who knows the truth that it is essential for the people to receive, and whose study it is to divert minds from the great truths given to prepare them for what is coming upon the world. I have seen the results of these fanciful views of God, in apostasy, spiritualism, and free-lovism. The free love tendency of these teachings was so concealed that at first it was difficult to make plain its real character. Until the Lord presented it to me, I knew not what to call it, but I was instructed to call it unholy spiritual love.” Testimonies, vol. 8, 292.

What is true, heaven-born love?

In the Gospel of John we have recorded the words of our beloved Savior: “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” John 13:34.

“Jesus says, ‘Love one another as I have loved you.’ Love is not simply an impulse, a transitory emotion, dependent upon circumstances; it is a living principle, a permanent power. The soul is fed by the streams of pure love that flow from the heart of Christ, as a well-spring that never fails. O, how is the heart quickened, how are its motives ennobled, its affections deepened, by this communion! Under the education and discipline of the Holy Spirit, the children of God love one another, truly, sincerely, unaffectedly,—‘without partiality, and without hypocrisy.’ And this because the heart is in love with Jesus. Our affection for one another springs from our common relation to God. We are one family, we love one another as He loved us. When compared with this true, sanctified, disciplined affection, the shallow courtesy of the world, the meaningless expression of effusive friendship, are as chaff to the wheat.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. … Genuine love is a precious attribute of heavenly origin, which increases its fragrance in proportion as it is dispensed to others. …

“Christ’s love is deep and earnest, flowing like an irrepressible stream to all who will accept it. There is no selfishness in His love. If this heaven-born love is an abiding principle in the heart, it will make itself known, not only to those we hold most dear in sacred relationship, but to all with whom we come in contact. It will lead us to bestow little acts of attention, to make concessions, to perform deeds of kindness, to speak tender, true, encouraging words. It will lead us to sympathize with those whose hearts hunger for sympathy.” Sons and Daughters of God, 101.

We further have recorded in Testimonies, vol. 2, 133, 134: “True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father.”

We are also told: “Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful. Wherever the power of intellect, of authority, or of force is employed, and love is not manifestly present, the affections and will of those whom we seek to reach assume a defensive, repelling position, and their strength of resistance is increased. Jesus was the Prince of Peace. He came into the world to bring resistance and authority into subjection to Himself. Wisdom and strength He could command, but the means He employed with which to overcome evil were the wisdom and strength of love.” Testimonies, vol. 2, 135.

God’s servant penned these beautiful words: “True, pure love is precious. It is heavenly in its influence. It is deep and abiding. It is not spasmodic in its manifestations. It is not a selfish passion. It bears fruit.” Ibid., 416.

The Scripture states in Romans 13:10: “Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.”

So the question I would like to ask is: Do you have the love of God? Many say, Yes, I have the love of God! Listen to what the pen of inspiration says: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“Many are deceiving themselves; for the principle of love does not dwell in their hearts. They may close their eyes to their own errors and defects; but they cannot deceive God. There must be a reformation.” Sons and Daughters of God, 49.

I read for your benefit from The Youth’s Instructor, January 13, 1898, these words: “Pure love is simple in its operations, and separate from every other principle of action. When combined with earthly motives and selfish interests, it ceases to be pure. God considers more with how much love we work, than the amount we do. Love is a heavenly attribute. The natural heart cannot originate it. This heavenly plant only flourishes where Christ reigns supreme.”

I ask you again, do you possess the love of God in your heart; does it control your life?

“Those who love God cannot harbor hatred or envy. When the heavenly principle of eternal love fills the heart, it will flow out to others, not merely because favors are received of them, but because love is the principle of action and modifies the character, governs the impulses, controls the passions, subdues enmity, and elevates and ennobles the affections. This love is not contracted so as merely to include ‘me and mine,’ but is as broad as the world and as high as heaven, and is in harmony with that of the angel workers. This love cherished in the soul sweetens the entire life and sheds a refining influence on all around. Possessing it, we cannot but be happy, let fortune smile or frown.

“If we love God with all the heart, we must love His children also. This love is the spirit of God. It is the heavenly adorning that gives true nobility and dignity to the soul and assimilates our lives to that of the Master. No matter how many good qualities we may have, however honorable and refined we may consider ourselves, if the soul is not baptized with the heavenly grace of love to God and one another, we are deficient in true goodness and unfit for heaven, where all is love and unity.” Testimonies, vol. 4, 223, 224.

What is the definition of love? The Greek word agapē is the word for Godly love. “Our word ‘love’ means so many different things, and conveys so many diverse ideas, that the true meaning of agapē is obscured by this translation. The Greeks had three words to convey the ideas we seek to express by our one word ‘love’: agapan, philein, and eran.” “Ellen G. White Comments”, The Seventh-day Adventist Bible Commentary, vol. 5, 340.

Philein in general describes affectionate, sentimental love based on the emotions and feelings. Insofar as it is based on the feelings, it is subject to change as the feelings change. Eran denotes passionate, sensual “love,” love that operates essentially on the physical plane. Eran is not used in the New Testament.

“In the New Testament agapan, when contrasted with philein, describes love from the standpoint of respect and esteem. It adds principle to feeling in such a way that principle controls the feelings. It brings into play the higher powers of the mind and intelligence. Whereas philein tends to make us ‘love’ only those who ‘love’ us, agapan extends love even to those who do not love us. Agapan is selfless, whereas eran is purely selfish, and even philein may, at times, be marred by selfishness.

“The noun form, agapē, is confined almost exclusively to the Bible. The agapē of the New Testament is love in its highest and truest form, the love than which there is no greater—love that impels a man to sacrifice himself for others, (John 15:13.) It implies reverence for God and respect for one’s fellow men. It is a divine principle of thought and action that modifies the character, governs the impulses, controls the passions, and ennobles the affections.” Ellen G. White Comments, The Seventh-day Adventist Bible Commentary, vol. 5, 340.

“Philein is spontaneous, emotional, and is nowhere commanded in the New Testament. Agapan, on the other hand, can be and is commanded, for it is under the control of the will. To agapan our bitterest enemies is to treat them with respect and courtesy and to regard them as God regards them.” Ibid.

It is on this basis that Jesus, our Savior, commands us to love our enemies. “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Matthew 5:43, 44.

God allows trials, afflictions, and grief to come upon His children in order to test their love. John the Beloved declares in I John 4:18, “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” In the book Sons and Daughters of God, 193, Ellen White states, “… there are many who desire to love and serve God, and yet when affliction comes upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.”

She also states in the book Christ Object Lessons, 61: “Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness.”

So often, many Christians will say, I want to develop the fruit of the Holy Spirit. I want to love more, I want to be more longsuffering, I need the peace of God in my life, yet they are not fully prepared to receive these graces of the Spirit, for they come with a price!

The inspired writer tells us that, “Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God’s word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished.” Christ Object Lessons, 61.

“Let the worker show his growth in grace by submission to the will of God. Thus he will gain a rich experience. As in faith he receives, believes, and obeys Christ’s words, there will be an intensity of effort; there will be cherished a faith that works by love and purifies the soul. The fruit of the Spirit will be seen in the life, and the efficiency of the Spirit will be seen in the work.” Testimonies, vol. 7, 38, 39.

In order for the believer to possess the fruit of the Holy Spirit, which is love, he or she must understand that this love is of heavenly origin; that it can be gotten only when Christ is received into the life of a person: that it is a divine, unchanging principle. It grows and bears fruits best by trial, difficulties, obedience, and submission to the word of God.

We can therefore agree that only those who develop and display the fruit of the Holy Spirit—this divine love—will finally comprise God’s church. Testimonies to Ministers and Gospel Workers, 18, agrees: “To His church, Christ has given ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. The church, being endowed with the righteousness of Christ, is His depository, in which the wealth of His mercy, His love, His grace, is to appear in full and final display.”

How are we made perfect in love?

The answer is found in Testimonies, vol. 2, 550, 551; “The first great commandment is: ‘Thou shalt love the Lord thy God with all thy heart.’ ‘And the second is like [it?], namely this, Thou shalt love thy neighbor as thyself.’ On these two commandments the whole interest and duty of moral beings hang. Those who do their duty to others as they would that others should do to them are brought into a position where God can reveal Himself to them. They will be approved of Him. They are made perfect in love, and their labors and prayers will not be in vain. They are continually receiving grace and truth from the Fountainhead, and as freely transmitting to others the divine light and salvation they receive. In them is fulfilled the language of the Scripture, ‘Ye have your fruit unto holiness, and the end everlasting life.’ ” [Romans 6:22.]

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.” I Corinthians 13:13.

“When it is realized that of all qualities of character, love is the one that inspiration uses to describe the very nature of God, it is easy to see why the apostle should say that above all gifts of the Spirit, this is the greatest. As a manner of life, love is more effective, more victorious, more satisfying, than the possession and exercise of the various gifts of the Spirit enumerated in ch. 12. Love for God and our fellow men is the highest expression of harmony with God. Love lived out in the life of the believer is the great test of the sincerity of one’s Christianity.” Ellen G. White Comments, The Seventh-day Adventist Bible Commentary, vol. 6, 785.

“Love is the fruit that is borne on the Christian tree, the fruit that is as the leaves of the tree of life for the healing of the nations.” Selected Messages, Book 2, 187. [Emphasis added.]

The question comes to each of us today: Do I have the love of Jesus in my heart; is it the motive power that governs all my actions? You and I are the only persons who can truly, honestly answer that question. Today, Jesus lovingly appeals to us saying, Give me your anger, malice, hatred, bitterness, envy, jealousy, unhappiness, and I in turn will give you My precious, unending love. Why not say Yes to Jesus now!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by email at: landmarks@stepstolife.org.