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The Sabbath

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The Blessings of Sabbath Keeping

Marvelous blessings have been promised for each one who keeps the Sabbath holy.

When the Sabbath was instituted in the Garden of Eden after six days of creating this earth, there was great joy in heaven. The next day, the seventh day, was set aside as a day of rest, a weekly reminder given to man as a blessed day in which he could honor his Creator in the form of worship. In Job 38:4–6 God asks Job, “Where were you when I laid the foundations of the earth? Who determined its measurements? Or who stretched the line upon it? To what were its foundations fastened? Or who laid its cornerstone?” God here is referring to the time when the Sabbath was instituted. Notice verse 7: “When the morning stars sang together, And all the sons of God shouted for joy?” Here it is made plain that there are many intelligences in the universe beside those in this world. Revelation also gives reference to these intelligences in other worlds: “Therefore rejoice, O heavens, and you who dwell in them!” Revelation 12:12.

This world is the only one in God’s creation that has fallen into sin and because of that, we are quarantined from the rest of the universe. God has put a wall of separation between us so that we cannot visit unfallen worlds. But the day is coming for those who are saved when it will be possible to travel all over the universe and visit unfallen worlds.

God’s Creative Power

At the conclusion of creation week, “God saw everything that He had made, and indeed it was very good. Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it [made it holy].” Genesis 1:31; 2:1–3. God Himself marked the beginning of the first Sabbath which came at the end of the first week of creation. The Bible does not teach that this world came into existence through long ages of time but came into existence in the literal seven days of creation. Psalm 33 tells how the world was created: “By the word of the Lord the heavens were made, And all the host of them by the breath of His mouth.” “For He spoke, and it was done; He commanded, and it stood fast.” Verses 6, 9. The creator God is the One we worship.

That same creative power was demonstrated when Jesus was here on earth. At the tomb of Lazarus when Jesus spoke, “Lazarus, come forth” (John 11:43), and he who was dead came forth.

There are approximately one trillion cells in our body and each one of these cells has a spark of life, an electrical charge, which changes when a person dies. When Jesus said, “Lazarus, come forth,” a trillion cells came to life. That same power was involved in the creation of the world, which the Sabbath commemorates.

The Christian religion is a miracle religion. The Sabbath is a sign, first of all, that you worship God as the Creator. Our world is marred by sin which has fractured our relationships, not only with God but also with each other. People are living in broken homes with broken hearts and with broken relationships. If there ever was a time when the human family needed a Creator, one Who can speak and change people’s lives, it is today. The Sabbath is a sign, a sign of a relationship. It is a sign of worshipping God as the Creator. All of the patriarchs kept the Sabbath—Adam, Noah and Abraham, even before the commandments were given to Moses on the mount. The Sabbath commandment begins with, Remember (Exodus 20:8). The Sabbath was not instituted at Sinai, but rather a reminder of something that was established at creation. God has placed a limit on human work. He says that six days are for you to do all your work, but you are not to work on the Sabbath. Verses 9, 10. In His wisdom, God knew there would be some workaholics who would work eight days a week if they could and expect the same of their children or employees, but no one could be happy spending all their life working. He, therefore, placed a limit on work and said to do it all in six days, but on the seventh day you need to rest.

Keeping the Sabbath changes homes and also marriages. There are many people today who never spend much time together. God did not ordain that sin should exist, but He foresaw its existence and He placed a check on the separation that selfishness would bring into families. In many families, the husband and father is gone from home all week and He said, There is one day a week that you are not to be out doing your work and gaining your livelihood—you are to rest.

What are we to do on this day of rest?

“Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the Lord. Whoever does any work on the Sabbath day, he shall surely be put to death. Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.’ And when He had made an end of speaking with him on Mount Sinai, He gave Moses two tablets of the Testimony, tablets of stone, written with the finger of God.” Exodus 31:13–18.

The Sabbath is a sign of relationship, a sign that we worship God as the Creator and that we honor His law and government. It is also a sign that God will sanctify and make us holy and obedient. In the book of Numbers we see some of the blessings that God has promised to those who keep the Sabbath. If we are keeping the Sabbath, we can claim this promise for ourselves, and it is one of the most wonderful promises that God has ever laid in record in His holy book.

“This is the way you shall bless the children of Israel. Say to them: ‘The Lord bless you and keep you; The Lord make His face shine upon you, And be gracious to you; The Lord lift up His countenance upon you, And give you peace.’ So they shall put My name on the children of Israel, and I will bless them.” Numbers 6:23–27. That promise is only for Sabbath keepers. Another promise given to those who keep the Sabbath is, “The Lord will establish you as a holy people to Himself, just as He has sworn to you, if you keep the commandments of the Lord your God and walk in His ways. Then all peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you. And the Lord will grant you plenty of goods, in the fruit of your body, in the increase of your livestock, and in the produce of your ground, in the land of which the Lord swore to your fathers to give you. The Lord will open to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. You shall lend to many nations, but you shall not borrow. And the Lord will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the Lord your God, which I command you today, and are careful to observe them.” Deuteronomy 28:9–13.

In Psalm 95:1–7, we find a call to worship on the Sabbath. “Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. For the Lord is the great God, And the great King above all gods. In His hand are the deep places of the earth; The heights of the hills are His also. The sea is His, for He made it; And His hand formed the dry land. Oh come, let us worship and bow down; Let us kneel before the Lord our Maker. For He is our God, And we are the people of His pasture, And the sheep of His hand.” (Compare verses 7–11 with Hebrews 3 and 4.) If you keep the Sabbath, God is your Shepherd and you are the sheep of His pasture; He has promised to take care of you. Some of the most wonderful promises found in the Bible are given to those who keep the Sabbath.

The world, influenced by the man of sin, has sought to tear the Sabbath from its place in God’s law and replace it with a common working day. A breach has been made in God’s law, as was foreseen in Bible prophecy. Daniel 7, 8 and 11 make it very clear that it was the Roman power that made a breach in God’s law, but the Bible also predicts that there will be some people in the last days who will repair this breach. “Those from among you Shall build the old waste places; You shall raise up the foundations of many generations; And you shall be called the Repairer of the Breach, The restorer of Streets to Dwell in.” Isaiah 58:12. Notice who is going to be the repairer of the breach: “If you turn away your foot from the Sabbath, From doing your own pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken.” Verses 13, 14. Those who keep the Sabbath and call it a delight will be the repairers of the breach. God wants the Sabbath to be a delight. We can never get out of the Sabbath that delight, if we are trampling on it; if we are doing our own ways, finding our own pleasure, or speaking our own words.

Relationships where little attention is shown to each other causes separation. Spend more time with the Lord and get to know Him. He has set aside one day in seven each week. The Bible says, “You will show me the path of life; In Your presence is fullness of joy.” Psalm 16:11. If you want joy in your life look at the last part of verse 11: “At Your right hand are pleasures forevermore.” If you want joy and pleasure in your life then spend time with the Lord.

God has set His seal upon His royal requirement and the Sabbath is going to be the issue in the great conflict soon to take place in our world. Soon, Sabbath observance will be the sign of obedience to God’s government. The sign of rebellion or the mark of the beast will be Sunday observance. The Bible predicted thousands of years ago that Sabbath keeping will be the issue at the end of the world.

Blessing for Home and Family

The Sabbath is truly a test of faith. Many are concerned that they will not be able to provide for their families if they cannot work on the Sabbath, but Jesus said, “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? So why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Matthew 6:25–33.

If you keep the Sabbath and put God first, He has promised to supply your every need. This is not always accomplished in the way in which we expect, and many people have lost jobs or been threatened to lose them because of keeping the Sabbath, but God has a thousand ways to provide for us of which we know nothing. He has access, not only to the resources of this world, but also to all the resources of the universe, and more. If necessary He can create resources to supply your need. Millions of Israelites were fed in the desert for forty years with Moses leading them. There were no gardens, no supermarkets, no stores, no orchards, no grain fields, no farms—nothing but desert, yet none of God’s people went hungry. God stands behind every promise that He has made and it is impossible for Him to lie (Hebrews 6:18).

Genesis 1:5 says that, “The evening and the morning were the first day.” So is the evening and the morning the commencement of the seventh day, the Sabbath. “From evening to evening [sunset to sunset], you shall celebrate your Sabbath.” Leviticus 23:32, last part. The idea that the day begins at midnight is not Biblical and came from the pagan Roman Empire.

How do we get ready for the Sabbath?

“Remember the Sabbath day, to keep it holy.” Exodus 20:8. The only person who can keep the Sabbath holy is a person who is holy. We do not have holy flesh, but we can develop a holy character—one that is in harmony with God’s law. Thus a spiritual preparation is involved in getting ready for the Sabbath, for we cannot keep it holy if we have any sin on our conscience.

Before the Sabbath, review your actions over the past week and confess any wrongs, encouraging family members to do the same. As any differences are confessed and forgiven, all grudges will be let go and love and acceptance will be experienced in the family circle benefiting all. Once you have chosen to obey God, to do His will and confess any sins, you can be certain there is One in heaven who is your Advocate. “These things I write unto you,” John said, “that you sin not, And if any man sin, we have an Advocate, Jesus Christ the righteous.” I John 2:1. He is willing to forgive and cleanse, making you clean and then you can keep the Sabbath holy. “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” James 5:16.

In many of our families today, healing is needed because hearts are broken and relationships are fractured. The Sabbath was given as a sign that God is our Sanctifier, that He will re-create our lives and make us holy. It is when we are made holy that we become happy. Confessing sins done one to another before the Sabbath mends broken relationships and changes everything.

The Sabbath is a memorial of creation and a weekly reminder of the re-creation of the new man who has been born again. That, to my understanding, is the most important preparation for the Sabbath. We must be sanctified to keep the Sabbath holy and this must be prepared for by confessing our sins and praying for one another that we may be healed.

Friday, the sixth day of the week, is the special preparation day for the Sabbath. “This is what the Lord has said: ‘Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.’ ” Exodus 16:23. Cleaning homes and food preparation is to be done the day before. This does not mean that it is wrong to warm food on the Sabbath. God commanded a Sabbath rest for all and by preparing food beforehand allows all to worship freely without any burden.

How To Present Ourselves on the Sabbath

Sabbath, as we read in Psalm 95, is the day God ordained that we should come into His presence for worship. If one had an appointment to talk to the United States president or the British monarch at 9:30 in the morning they certainly would not wear the same clothes they had just worn while changing the oil in their car. In fact, they would put on the best and cleanest that they had available. So, when we come into God’s presence to worship, it is the most special event and we should be neat and trim, pure within and without.

“On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness and that all cooking is done. Let the boots be blacked and the baths be taken. It is possible to do this. If you make it a rule you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun let all secular work be laid aside and all secular papers be put out of sight.” Testimonies, vol. 6, 355.

Let all bitterness and wrath and malice be expelled from the soul before the Sabbath begins. The mind as well as the body should be withdrawn from worldly business. To keep the Sabbath holy means eternal salvation. By putting away all bitterness and malice and being reconciled to our brethren, either in the church or at home, we are coming into harmony with the God of creation. We are preparing for our eternal home where there will be no strife, or bitterness or malice. There will be no hatred, animosity, or cold, hardhearted feelings. Heaven is a place to be desired. The Sabbath was given even to sinful man as a reminder of what heaven is like and as an encouragement to prepare to be ready for that place. “Therefore the Lord God of Israel says: ‘I said indeed that your house and the house of your father would walk before Me forever’; but now the Lord says: ‘Far be it from Me; for those who honor Me I will honor, and those who despise Me shall be lightly esteemed.’ ” 1 Samuel 2:30. This is a wonderful promise that you can claim. If you have ever been in trouble and had a problem in your home, in your marriage or with your children that seemed to be totally unworkable unless a miracle should happen then claim this promise, “Those who honor Me, I will honor.” Divine power will come to your rescue and heal your life. The Lord says, “Those who honor Me, I will honor.” That promise is for the Sabbath keepers.

The Sabbath a Family Day

The Sabbath was designed to be a family day, a time we spend with the Lord and with each other at home. First, as already mentioned, if we have sinned, we need to confess to each other. After this come together in family worship to begin the Sabbath. Worship can be one of the happiest times in your family. Read stories from the Bible, making it age appropriate, and sing praises to God. Encourage the playing of instruments if available. These special family worship times bond families together. When Jesus was on earth He was often found singing praises to His heavenly father. And don’t forget to pray; communication with heaven is the lifeline of power in the Christian.

On Friday nights, do not go to bed late so you will not wake up fresh and alert Sabbath morning for the special blessing that the Lord has for those who worship Him on His holy day. It is always easy and a temptation to lie in and have a lazy day on Sabbath but this is not what God intended. Consider Who is present when you come to the house of worship on the Sabbath day. The Lord of glory is present to bring His blessings, accompanied by His holy angels. How offensive would it be in the presence of Jesus to fall asleep and miss the blessing of the Word preached that day.

A Delightful Day for the Children

Children need to be helped to keep the Sabbath with enjoyment. Family worships should be kept interesting and not too long that they overrun the attention span of the children. Encourage them to bring their Bibles to worship, allowing them to read one, two or three verses. Sing a song that is familiar and that they enjoy, and have prayer together. By yourself, you can pray as long as you please, but if you have a family and children, keep prayers short and specific, not to weary the children, and should be no longer than the example that Jesus gave. Study this model prayer in Matthew 6:9–13 and pattern your prayer after it.

The Sabbath is a time to spend with our children and families, or if we do not have a family of our own, it is a time to spend with the family of God and with our friends. It can be one of the happiest and most blessed times of the week.

The Sabbath in Heaven

What a happy thought and one of my favorite topics to think about. Consider the number of relatives and friends who you cannot visit on Sabbath because they have died. In heaven all are going to come together, every Sabbath, to worship the Lord (Isaiah 66:22, 23). We are going to be organized there as families. It is going to be a wonderfully happy and blessed time.

When I was a child growing up, on Friday nights my father would pray for our family that we would all be saved without the loss of one. God wants to save all of our families, without any losses. For that to be the case we all must be there. It is important to be saved so that in heaven your family will not be short even one. The Sabbath is a family time to be together with those you love best and those who love you best and would just not be the same if one were missing.

Nature Study

God created the Sabbath after the six days of creation. A time was set aside for the study of what He had made. This is a wonderful occupation for the Sabbath, especially in pleasant weather to study creation and the Creator who made it.

There are many different aspects of nature to enjoy that appeal to each one’s interest. Some enjoy observing birds, while others enjoy studying the stars. Watch the new growth in spring and enjoy the fragrance and beauty of the flowers in summer. Point out the amazing diversity and describe to the children God’s great work of creation, that everything was created holy and beautiful for our enjoyment.

The Sabbath is a time when we can explain to our children the plan of salvation. Tell them that God so loved the world that when sin entered He had a plan already prepared so that we could be redeemed. He sent His only begotten Son to save us because He loved us so much. Tell the children the story of Bethlehem, the story of the child Jesus and how He behaved while still a child—that He was obedient to His parents and an example of obedience to all who will be saved in the kingdom of heaven (Luke 2:51). Teach them that Jesus knows about all of their trials, temptations and struggles and is ever ready to help them.

Children love stories, so tell them Bible stories and how Jesus has worked in your own life and family. We have nothing to fear for the future unless we forget the way the Lord has led us in the past. Make the Sabbath the most enjoyable day of the week for yourself and your family, a time of delight. In that way our homes and our hearts will be healed and we will have the joy that was given to the first human family.

This world at present with all its crime and debauchery is a nightmare. Sin has brought disaster and unbelievable unhappiness which has ruined everything, but God has a plan to remake this world the way He originally designed it to be.

“For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind.” Isaiah 65:17.

Notice what Isaiah 65:18–20 says: “But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying. No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed.” These next verses refer to the new earth. “They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands.” Verses 21, 22.

That is a place to be desired. “ ‘They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, And their offspring with them. It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear. The wolf and the lamb shall feed together, The lion shall eat straw like the ox, And dust shall be the serpent’s food. They shall not hurt nor destroy in all My holy mountain,’ Says the Lord.” Verses 23–25.

Do you want to be there? The Sabbath is a foretaste of what heaven will be like. “ ‘For as the new heavens and the new earth Which I will make shall remain before Me,’ says the Lord, ‘So shall your descendants and your name remain. And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,’ says the Lord.” Isaiah 66:22, 23.

I want to challenge you today to make a decision and say, “Lord, I am going to follow—I am going to obey You and I am going to be there.”

Sometime ago I was visiting a man in prison whose mother had died when he was very young. This man was not a Christian but I asked him the question, Would you like to see your mother again?

He said that he would and that his mother had been a Christian. I told him that someday soon Jesus is going to come in the clouds of the sky in the same way that He left. When He comes, He is going to look down on this world with His hands outstretched and say: “Awake, Awake, Awake, you that sleep in the dust and arise.” When He speaks those words every child of God who has died will come back to life. Millions and millions of people, from all generations all over the world, will instantly come to life. It will be one of the greatest demonstrations of divine power that has ever been displayed in all eternal ages. Jesus has already demonstrated that power once when He raised Lazarus.

I told this man that when Jesus speaks those words his mother will wake up and she will look for him.

Someday soon when Jesus comes, there is going to be somebody, maybe several people, looking for you. They are going to look for you and be so happy if you are there and you will be able to spend eternity together. You will keep the Sabbath forever with all of God’s children, but if you are not there, they will be sad.

God created us to be sociable creatures and not just to exist as separate little atoms. When one chooses to follow God in the way of obedience by keeping His Sabbath, it will have an effect on other people in the family, on friends and it will also influence other people to be obedient to God and to be ready for His soon appearing.

Who will be looking for you on that great day? Don’t disappoint them.

Remember, eternal salvation is involved in keeping the Sabbath holy. The Sabbath will be a time of great delight throughout eternity. Make sure you are there!

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: (316) 788-5559.

Habits are Forever

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Have you ever wondered what makes a person who he is? When Jesus comes, our bodies will be changed when the mortal body that we now occupy puts on immortality (I Corinthians 13 and 15). Even though our physical appearance will have changed, we will still be the same person. What makes us who we are is our character, and this character is formed by our habits.

When Jesus comes, I am sure that we will not recognize some people. Imagine someone who was very old, and who was deformed because of an accident. When you meet them, all the scars will be gone and they will appear young and healthier than they ever were during their life on this earth. You probably would not recognize them by their appearance, but you will know them because they will have the same habits and personality as they had when you knew them in this world.

Job knew that he would be the same person when He met His God. While he laid suffering from the boils that encompassed his body, he looked forward to the great day when he would meet his Maker. He said about this, “Whom I shall see for myself, And my eyes shall behold, and not another. How my heart yearns within me!” Job 19:27. Job’s body was so sick and wounded that he may not have been recognizable to his friends, but when Jesus comes, he will not have any boils; he will have a completely new, healthy body. Yet, he will still be the same person with the same thoughts, the same emotions and the same habits that he had developed in this life.

“We shall be individually, for time and eternity, what our habits make us.” Testimonies, vol. 4, 452. Now that can be a very wonderful thought if our habits are good, or it can be a rather discouraging thought if our habits are not good. Thank the Lord that in His power our habits can change, because every one of us have developed some that are undesirable that we would like to change. However, changing our habits is not an easy thing to do. Jeremiah wrote, “Can the Ethiopian change his skin or the leopard his spots? Then may you also do good who are accustomed to do evil.” Jeremiah 13:23. Day by day, as we form habits, they become more and more firmly established and someday, when we are sealed, they will never be able to be changed. Either we will be sealed with good habits or we will be sealed with bad habits.

However, there is no need to become disheartened. The Lord can help us do what looks impossible to us, and would be impossible in our own strength. Later, in this article, we will study how the Lord can help us do the seemingly impossible, but first I would like to look at one other aspect of habits that we need to study carefully.

What We Might Have Become

Did you know that there are not only bad habits, which will keep us out of Heaven if they are not overcome, but also good habits which we need to cultivate? There are some habits that may not be such that they would keep us out of heaven, but they could greatly affect us throughout eternity. For years, I struggled with what it means when it describes these habits in Christ’s Object Lessons, 363. Consider it with me carefully, and we will see if we can better understand it. “For all that we might become through the right use of our talents God holds us responsible. We shall be judged according to what we ought to have done, but did not accomplish because we did not use our powers to glorify God. Even if we do not lose our souls, we shall realize in eternity the result of our unused talents. For all the knowledge and ability that we might have gained and did not, there will be an eternal loss.”

I read and re-read that passage, and wondered, how could that be? How could it be through the billions and billions of years of eternity that there would be an eternal loss because I did not develop some talent here on earth? If I do not learn to play the piano well here, I will have a million years to practice up there. What difference does it make? If I do not learn to speak correctly here, I will have a million years to learn there. All that really matters is that I make it there, right? And yet, this statement startled me. I thought, What in the world does this mean? Could I get to heaven and yet not have all that I could have and have to endure some eternal loss?

I also pondered over what Paul says about this in I Corinthians 3:11–15: “For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become manifest [clear]; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it, endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.”

Paul here is talking about people who will be saved in heaven, but they will be saved with a loss. Jesus taught in the parable of the talents that the one who had the most talents was given another one. Could it be that those who develop their talents in this life will receive more talents in heaven? That seems to be indicated in Matthew 10 and Matthew 25. But it goes even beyond that. We take our characters with us to heaven. Those characters that are firmly established on earth will be the characters that will last throughout eternity.

Why is it that those who do poorly in grade school continue to do poorly in high school and college? Is it simply because they do not have the knowledge to make it? No, it is because the habits they developed in grade school go on with them to high school and the habits they had in high school go on with them to college.

Young people go to college and think, “I have not done well in the past, but now I will turn over a new leaf.” I tried to do this, and it was one of the hardest things I have ever done. I had to seek the Lord’s help, and I thank Him that He brought me through.

Some young people enter college with such poor habits that they flunk. (That is like those who will not make it to heaven at all.) Others have not developed the best habits, but at least they make it through college by plodding along. Although they never really develop their abilities to the utmost, at least they still graduate. And yet, throughout their lives, they carry a loss because they did not learn all that they could have.

There is one more group of college students. These are the ones who have learned to utilize their time, learned to concentrate, developed their memory and learned how to listen during their early school years, and they carry these skills into their college years. They are blessed throughout life. This is the way it will be in heaven. Some will not make it at all because they have developed such bad habits. But others, who have not developed specific bad habits, but have not developed all the talents God has given them, when they get to heaven they will carry the loss throughout eternity.

Habits Seldom Changed

When is the easiest time for habits to be developed? Sister White counseled parents in Child Guidance: “What the child sees and hears is drawing deep lines upon the tender mind, which no after circumstance in life can entirely efface. The intellect is now taking shape, and the affections receiving direction and strength. Repeated acts in a given course become habits. These may be modified by severe training, in afterlife, but they are seldom changed.” Child Guidance, 199, 200.

You know by your own experience that this is true. Very few people ever change the habits they develop in their youth. These habits are retained throughout life, usually with little modification. However, God’s prophet did not leave us without hope. Although these bad habits are “seldom changed,” it is not impossible to change them if we allow God’s spirit to work in our hearts.

Yet it is true that the older one gets, the harder it is to change. But we cannot let this be an excuse. Hard or not, now is the time to make the needed changes. If a person is fifty years old they may say, “I am too old to change now. If I were fifteen years old, I could have done it. But I guess I will just have to wait until I get to heaven to change my habits.” That will not happen!

If it is hard to change after fifty years, how hard do you think it will be to change after five hundred or five thousand years? Now is the time to make the necessary changes to our characters. Someone says, “Oh, heaven is not like that. Whatever we have been like here, if we simply make it, somehow we will immediately be little saints when we get to heaven.”

Lucifer found a way to become discontented, rebellious and jealous. It all happened in heaven, which shows that it can go on there. That is why God has to make sure that our characters are developed here so that we will be safe to be saved in heaven. Our characters will not be changed after we arrive in heaven. The personality that we have here is the personality that we will have there. Job said, “When God comes, I will see Him for myself. It will be me, not someone else.” It will be our characters that we take to heaven—if we get there, by God’s grace.

Character Fit for Heaven

The following are several quotations from the pen of inspiration on this subject. Here we can see exactly what God’s expectations are for us. “We are here to form perfect characters for heaven.” The Review and Herald, July 13, 1886.

“An important work is before us. We are to obtain a moral fitness for heaven.” Ibid., July 6, 1886. That is what this life is all about. Just like college is to prepare us intellectually to carry on a business or a profession, so this life is the fitting up place for heaven.

“Those who would be saints in heaven, must first be saints upon the earth; for when we leave this earth, we shall take our characters with us.” Ibid., August 19, 1890. Whatever you want to be like in heaven, that is what you must be like here.

Heaven will be a happy place for everyone who gets there, because no one will get there who has not learned to be happy. In The Signs of the Times, November 14, 1892, we read: “Let no unkind words fall from the lips of those who compose the home circle. Make the atmosphere fragrant with tender thoughtfulness of others. Only those will enter heaven who in probationary time have formed a character that breathes a heavenly influence. The saint in heaven must first be a saint upon the earth. The habits of speech, the character of our actions, put a mould upon us; and that which we cultivate in our association with others in this life, goes down into the grave with us, and will be unchanged when we shall come up from the grave. Many are deceiving themselves by thinking that the character will be transformed at the coming of Christ; but there will be no conversion of heart at his appearing. Our defects of character must here be repented of, and through the grace of Christ we must overcome them while probation shall last. This is the place for fitting up for the family above.”

“How long a time are you designing to take to prepare to be introduced into the society of heavenly angels in glory? In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose. All is harmony, peace, and love in heaven. No discord, no strife, no censoring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness. Study to be rich in good works, ready to distribute, willing to communicate, laying up for yourselves a good foundation against the time to come, that you may lay hold on everlasting life.” Testimonies, vol. 1, 705, 706.

“What can be done for you? Do you design to wait until Jesus comes in the clouds of heaven? Will He make you all over new when He comes? Oh, no, this will not be done then. The fitting up must be done here; all the hewing and squaring must take place here upon earth, in the hours of probation. You must be fitted up here; the last blow must be given here.” Ellen G. White, vol. 2, The Progressive Years, 1862–1876, 95. (By Arthur L. White). The longer one waits to begin the overcoming process, the more difficult it becomes. But thank the Lord that no one is so old and so entrenched in habits that God cannot change him or her if they really want to change. God has promised extra grace—grace sufficient for every need.

This extra measure of grace is given to us through the ministry of the Holy Spirit and the angels, and their help is available in this life only. We have not been promised these extra gifts in heaven, for it is here in this life that the grace is needed. Without this added grace, we are in the situation that Paul described in Romans 7:18, 19; “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do.”

Paul realized that without help, he could do nothing at all about his evil tendencies. So what did he do? Did he just sit back and say, “Well, God, You will just have to accept me as I am because I cannot change. I know that You will take care of perfecting my character when I get to heaven?” No, he cried, “Oh wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” Romans 7:24, 25. He realized that alone he could do nothing, and that he could not take his sinful character to heaven. So, he looked to Christ as his hope.

Overcoming With the Spirit

Paul explained more about this hope in Romans 8:3, 4: “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.”

Paul had some habits of the flesh that he wanted to overcome but could not in his own strength. Have you ever been convicted about something that needed to be changed in your life, but you have tried and found you cannot change? That is where Paul was. Some have been convicted about smoking. They have tried and tried and they just cannot break it. They are slaves to this wicked habit. Other people are impatient. They do not want to be nor do they mean to be impatient. But though they try hard, they are still impatient. It is seemingly impossible to overcome the habit. Some are afflicted with habits of laziness. They do not have enough get-up-and-go to even read their Bibles or the Spirit of Prophecy. There are still others who have developed habits of lust over years and years and they are constantly thinking thoughts of lust and they cannot break free from them. The list of evil habits that we have developed goes on and on: gluttony, fretfulness, worrying, daydreaming, envying, etc.

Just like Paul we want to overcome, but we cannot. What is our only hope? Paul tells us: “For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.” Romans 8:13. [Emphasis supplied.]

There has to be a new birth in each of our lives. The old life must be a crucified and be resurrected to a new life in Jesus who came down to make this possible. Jesus said, “Most assuredly, I say unto you, unless one is born again, he cannot see the kingdom of God.” John 3:3.

It takes the crucifixion, death and burial of the old life, and a resurrection to a new life of holiness. Is that possible? Paul said, “I can do all things through Christ who strengthens me.” Philippians 4:13. This is not just an empty phrase. It is a promise and it is guaranteed by the infinite power of the God of the universe.

Replacing the Old with the New

Our old, acquired habits that do not reflect the sunshine of obedience and the trust of heaven must be put off. Yet this, in itself, is not enough. We must also develop good habits. The Christian life is not just a matter of don’t do this or don’t do that; it also involves developing what is good.

It is not good enough to simply overcome fretfulness. We must then go on to cultivate cheerfulness. It is not good enough to just overcome lust. We must then learn to develop the true, holy and sanctified love that God wants each one of us to have. It is not good enough to just overcome worrying; we must develop a faith that will carry us through every trial and every perplexity. It is not good enough to just overcome grumbling. We must develop an attitude of praise and thanksgiving that, as Paul said, is thankful in every situation.

There is a parable in Luke 11:24–26 about a man who had an unclean spirit. That means he had bad habits that he could not overcome. These were such bad habits that the devil actually took over his life in some of these areas. The Lord came and cast out the demon and set this man free. The demon then went out from this man, it says in verse 24, and went “through dry places, seeking rest; and finding none.” So then this demon said, “I will return to my house from which I came. And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man was worse than the first.” It is impossible to have an empty life forever. Sooner or later that vacuum will be filled with something. If it is not filled with what is good, it will be filled with what is evil. Today is the only day that God has given us to develop habits that will make us the kind of people who will be happy in heaven throughout eternity.

When Jesus comes there will be two classes of people: those who have changed and those who have remained the same. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” II Corinthians 5:17.

Again recall the statement that we looked at in the beginning, from Testimonies, vol. 4, 452: “We shall be individually, for time and for eternity, what our habits make us.” Stop and think about the habits that you have formed throughout your life. What habits do you have that must be overcome, that will keep you from entering heaven? What talents have you neglected developing? Do you want to suffer an eternal loss because you did not gain all the knowledge or ability you might have?

Let us fix our minds on the goal to be won, and press toward the mark. Now is the probationary time that we have been allotted. Do not despair, my dear friend. Our Savior and all the host of heaven are near to help you in this work. No one is too weak or too sinful to be saved if they will fully surrender themselves to God. This is my prayer for each of you.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington State, when the airplane he was piloting went down, killing all on board.

Editorial – Feast of Tabernacles

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We come now to the last feast of the year, the feast of tabernacles. This feast could not occur until the Day of Atonement was over. The anti-typical Day of Atonement, the cleansing of the sanctuary, is not over until the end of probation which occurs just before the Second Coming of Christ. This feast was a great time of celebration or rejoicing. We hope soon to participate in this feast. We cannot celebrate this feast yet because we are in the great Day of Atonement. Now is the time we are to humble ourselves before God and seek to receive the Holy Spirit and to be found without spot and blameless at His appearing as a result of the working of the Holy Spirit in our lives (see for example, Romans 8; Hebrews 10; Revelation 19).

The Day of Atonement occurs once for all time from 1844 until the close of probation. Soon after the close of probation Jesus will return in the clouds of heaven and take His children with Him. The feast of tabernacles is symbolic of that great festal time of rejoicing. The great jubilee will occur when God’s people are redeemed and the broken family chain extending all the way back to Adam and Eve is put back together again. It will be a festal gathering, a time of rejoicing such as no person today can begin to imagine.

Paul looked forward to it. He said, “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the festal gathering [or assembly] and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.” Hebrews 12:22–24.

To be in that festal assembly you must be clothed in the wedding garment (Matthew 22:11–14; Revelation 19:7, 8). Your sins must be blotted out during the Day of Atonement (Acts 3:19–21; Hebrews 10:14–18). In summary, you must have been born again of the Holy Spirit and be complete in Christ (Ephesians 4:11–15; Colossians 2:7–10).

Every true Christian is looking forward to and longing for the anti-typical, or real feast of tabernacles, in the New Covenant. When we have Christian gatherings, we enjoy the fellowship and association of brothers and sisters in Christ just as the children of Israel did in the Old Covenant, but all of that fellowship is not worthy to be compared with what we are going to experience in the future if we are present at the real or anti-typical feast of the tabernacles.

Editorial – Separation And Loyalty

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God’s work cannot be amalgamated with people or organizations who do not obey the law of God.

 

The results of disregarding inspired counsel on this point is plainly prophesied: “I raise my voice of warning against the mingling in our institutions, of the worldly element with those who believe…If in our institutions persons are placed in positions of trust, they are educators. Others are taught to look to these persons for instruction, and in this is a snare to the unwary; their ideas become confused in regard to righteousness and truth. They hear those persons who have no respect for the truth, sneer and speak disparagingly of the truth, which should be held firmly and sacredly as truth. When the day’s work on Friday should be planned with reference to the Sabbath of the Lord, there is Satan working with those children of disobedience to prolong the service into the sacred hours, and give their orders that those under their direction shall do work on the Sabbath, and then they exult and Satan triumphs. And when men in the highest responsible positions make no difference between those who serve God and those who serve him not, they evidence that their eyes are not single to the glory of God; therefore their whole body is full of darkness. When these men in authority have so mingled with the spirit of worldlings that the words of complaint from the lips of these unbelievers are gathered as verity and truth, they know not what spirit they are of. When they encourage this spirit, and complaints against the people of God, they evidence that they are working on the enemy’s side, to belittle and humiliate those whom the Lord loves, and that they strengthen the hands of the wicked, who are doing evil work. When they feel free to suffer the accusers of God’s children to plan for them against his chosen ones, they do not have Christ to plan with them.

 

“…If any workers in our institutions for health are murmured against…Go to those supposed to be in error, talk with them, not working with duplicity and hypocrisy, meeting them day by day with apparent friendship, and at the same time plotting against them in perfect unity with the satanic agencies at work to uproot, to tear down, to remove from the institution the ones the unbelieving element wants removed, while not a word is spoken with the brethren or sisters in the faith to redeem them, to heal them, if they are in error; and if they are not in the wrong, to vindicate the right, and put the rebuke where it belongs,—upon the plotters of an evil work, because Satan is behind the scene…The Lord hates all deception, secrecy, and guile. This Satan’s work; the work of God is open and frank…may the Lord bless his people with spiritual eyesight, to see that the children of God and the world can never be in copartnership…While every individual should work with Christ to transform the children of darkness, by showing them the Lamb of God that taketh away the sins of the world, they cannot have overflowing sympathy with worldlings in such a degree that they lend them their influence to carry out their suggestions to weaken and do injustice to God’s chosen ones. God does not work in this way. In perfect and complete unity there is strength. Not in numbers, but in the perfect trust and unity with Christ, one can chase a thousand, and two put ten thousand to flight. Let us not form unholy bonds of union, with the friends of the world; for God has pronounced his curse upon all such unions…Already we see the terrible consequences of uniting believers with unbelievers. The result is, the unbelievers are given the confidence that belongs to those only who love and revere God.

 

“Already has the power of darkness placed its mold and superscription upon the work that should stand forth, untainted, unpolluted, from Satan’s cunning devices. We lift our voice of warning upon the social attractions by worldly bids and worldly baits. Keep clear, Touch not the unclean thing. Let not the world’s direction and propositions be given to God’s people to control them. Woe be unto him whose wisdom is not from above but from beneath! Men of superficial piety, by their desire to receive patronage, to obtain fame, betray the most sacred interests into the hands of unbelievers. Let not money be obtained by touching or sanctioning any unclean practices. Let the grace of Christ be brought into the heart, and if the workers be few, and God can work with them in our institutions, they will prevail. There must be no deceiving power at work, for it is an unclean thing.” Special Testimonies Series A, 11-16.

Bible Study Guides – The Extent and Implications of a Modern Captivity

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August 22, 2010 – August 28, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

In our last lesson we viewed a prophetic landscape of potential devastation for modern Israel. In this lesson we continue to examine in more detail whether or not these prophecies fit modern Israel, how they fit, and the extent to which they fit.

1 If this has really been happening in the Seventh-day Adventist church; if the same sins that led to earlier captivities have been practiced with persistence, should we expect a different result? Should we expect that the SDA organization is about to be cleaned up, or expect to find it in a captivity that leads to its destruction?

Recall that in Christ’s day, the church could not be refurbished! The true Gospel, like new wine, had to be put into new wine bottles; the true gospel in new believers—a new church.

Apply It:

“Do not trust in these lying words, saying, ‘The temple of the Lord, the temple of the Lord.’ … For if you thoroughly amend your ways … then I will cause you to dwell in this place … you trust in lying words … Will you … walk after other gods … and then come and stand before Me in this house which is called by My name, and say, ‘We are delivered to do all these abominations’? … But go now to … Shiloh, where I set My name at the first, and see what I did to it because of the wickedness of My people.” Jeremiah 7:4, 5, 7––10, 12.

“O town full of commotion … All your leaders have fled together; They have been captured. … Do not try to console me over the destruction of my people. The Lord, the Lord Almighty, has a day of tumult and trampling … City of David had many breaches in its defenses; … You counted the buildings in Jerusalem And tore down houses To strengthen the wall. … But you did not look to the One who made it, … The Lord, the Lord Almighty, Called you on that day to weep and to wail, To tear out your hair and put on sackcloth. But see, there is joy and revelry. … The Lord Almighty has revealed this in my hearing: ‘Till your dying day this sin will not be atoned for,’ says the Lord, the Lord Almighty.” Isaiah 22:2—-–4, 9–12, 14. [Emphasis supplied.]

“… a sword is sharpened … polished … to make a dreadful slaughter. … Should we then make mirth?” Ezekiel 21:9, 10.

“The Lord Jesus will always have a chosen people to serve Him. When the Jewish people rejected Christ, the Prince of life, He took from them the kingdom of God and gave it unto the Gentiles. God will continue to work on this principle with every branch of His work. When a church proves unfaithful to the word of the Lord, whatever their position may be, however high and sacred their calling, the Lord can no longer work with them. Others are then chosen to bear important responsibilities.” The Upward Look, 131.

“Thus says the Lord concerning the prophets Who make my people stray; Who chant ‘All is well’ … But who prepare war against him who puts nothing into their mouths: Therefore you shall have night without vision. … The sun shall go down on prophetic revelation … Now hear this, You rulers of the house of Israel [whose work is driven by money]. … They lean on the Lord, and say, ‘Is not the Lord among us? No harm can come upon us.’ Therefore Zion shall be plowed like a field, Jerusalem shall become a heap of ruins.” Micah 3:5, 6, 9, 11, 12.

Note:

Contemplate the duplicate warning found in Jeremiah 6:13–15 and 8:10–13.

“… prophets and priests alike, All practice deceit. They dress the wound of My people as though it were not serious. ‘Peace, peace!’ they say. When there is no peace. Are they ashamed of their loathsome conduct? No! They have no shame at all; They do not even know how to blush. So they will fall among the fallen; They will be brought down when they are punished, says the Lord. ‘I will take away their harvest,’ declares the Lord. ‘There will be no grapes on the vine. There will be no figs on the tree, And their leaves will wither. What I have given them will be taken from them.’ ”

2 If God’s people are in what seems like a captivity, has it been acknowledged, recognized, prayed about, and acted on?

3 If the Seventh-day Adventist church continued to follow the history of ancient Israel, what might be the next sign of their demise?

For ancient Israel, their last warnings came from Jesus (Matthew 23), the Apostles (Acts 2) and Stephen (Acts 7). Their final demise was not apparent to many Jews until years later when it actually happened; when the Roman armies destroyed their city and church.

In the meantime and without any comprehension by ancient Israel, God’s true church, His new Israel had already carried the gospel to “every creature under heaven” (Colossians 1:23). Since the destruction of Jerusalem is a picture in miniature of the destruction of the world—does it not seem plausible that the Three Angels’ Messages could be completed while many Seventh-day Adventists are oblivious to the happening?

4 What about the promises of the glory and redemption of Israel?

The prophetic warnings of complete destruction for God’s professed people are stark, and have been presented in the straightforward bleakness that Scripture presents them. The reader may ask, What of the promised glory of Israel; aren’t these texts to be balanced with promises of restoration? What about those promises of restoration that are hiding in some of the ellipses above?

Note:

The prophet Jeremiah phrased this same question:

Then I said, “Ah, Lord God! Surely You have greatly deceived this people and Jerusalem, Saying, ‘You shall have peace,’ Whereas the sword reaches to the heart.” Jeremiah 4:10.

There are indeed precious promises of restoration for Israel. But; question: how does one balance a prophetic warning of utter destruction if certain conditions are met with anything? We will continue to examine this paradox as we move through this study on captivity. For now, the student is left with this reminder from our study on the captivity of Israel in Christ’s time:

An understanding of the parallel mingling of triumph/tragedy for the professed Jewish church and tragedy/triumph of the Christian church is critical to an understanding of Old Testament prophecy. The Old Testament prophecies themselves are, on a large scale, a grand parallel mingling of stunning triumph in the face of disaster and monumental defeat in the face of misplaced confidence. This history of the church in Christ’s time gives us the tools to understand how these seemingly contradictory prophecies can be fulfilled simultaneously. [Emphasis supplied.]

5 What about historic Seventh-day Adventists?

Well, what about them? Who are they exactly? Perhaps these have skillfully evaded the effects of captivity. Let’s review our position as historic Seventh-day Adventists:

Review and Discuss:

  • There is almost no collective intelligence and action (in Ezra’s day, they rose up as “one man” to build).
  • There are almost no shepherds (where are the Pastors?)
  • Could the flocks be any more scattered?
  • There are multiple winds of doctrine, with no unified defense.
  • They possess multiple, disputed names.
  • There is no temple (no organized church and few buildings).
  • Despite many SDA schools, there are essentially none for God’s true remnant.
  • The captivity-like dilemma has not been recognized for what it is.
  • As in Jeremiah’s day, false prophesies abound.
  • We do not see “eye-to-eye” (see Isaiah 52:8).
  • As in Haggai’s time, we have left off building, turning our attention primarily to our country homes and gardens.

Apply It:

Let’s examine a few of these points:

Collective Intelligence:

God has appointed both individual and collective will to humans, and both are important. As historic Seventh-day Adventists, we have long exercised our muscle of individual will and action, while our muscle of collective will, intelligence, and action has nigh atrophied. In Heaven, the collective will to action is critical to success in the Great Controversy! What about our collective action? If we are to build, as God would have us build, we must have collective action and collective intelligence.

Let’s illustrate the importance of collective intelligence and action for God’s remnant by comparing our needs to evangelize and educate (rebuild the temple and the wall) with large scale projects in the secular world. There are millions of very talented, intelligent and industrious people in our world, but not a single one of them knows in full how to create and manage a major infrastructure project, build a jet plane or computer, or manage a monetary system. Nor can one person simply assign a specified amount of physical and mental energy to be expended by a group of people working separately and accomplish any of these projects. All of these projects require collective intelligence and action. If the secular world we live in was managed like our gospel work has been, we would all be hungry, tool-poor barterers the world over! The children of darkness are indeed wiser in their generation than the children of light on this point (Luke 16:8, 9).

God, in His infinite wisdom, has given to His church collective tasks in evangelism and education that simply cannot be met exclusively by exercising our talents individually! There are parts of our individual characters that simply cannot be properly developed unless we are at least attempting to work collectively. Unfortunately, many of us have been assuming otherwise. It is a key responsibility of each person in the church with secular employment to be a part of the collective intelligence and will to action that is needed so that gospel workers can be trained and hired!

Winds of Doctrine:

Let’s just focus on one area where the winds of false doctrine have been blowing: false prophesies; which are often coupled with nearly unbridled accusations against our governments.

Conservative Adventism, in general, is indeed ripe with prophesying today. Some truly have rushed in, where angels fear to tread. For example, we’ve been subjected to prophesying of dates for financial collapse, new money, martial law, and terrorism. Many within Adventism have thrown around specific prophetic predictions tied to years (and sometimes to specific dates) such as: 1979, 1981, 1987, 1994, 1995, 2000, 2004, 2008 and 2009. At times we name drop worldly leaders to bolster the accuracy of our claims.

But when these prophecies are left unfulfilled—when Atlanta still stands, where is the repentance, the humility, and the apologies! As each predicted event passes its time unfulfilled, new predictions take their place! The writings of the prophets do indeed tell us with certainty that disaster, of unimaginable proportion, looms. And we have already begun to see the omens of the complete fulfillment of this. But where are the dates? Ellen White tells us that after 1844 we have “no more message based on time.” When will we believe and act on what is said? (Note, for example, that Ellen White foresaw both the great San Francisco earthquake and the destruction of very tall buildings in New York City—but did not tie dates to either event!)

But even worse yet is the fact that some have even dared to tie together the most solemn, life and death issues of the Three Angels’ Messages with these predictions! How can we possibly convince the world of the unerring nature of God’s law, when we publish it side-by-side with political gossip, especially when these conjectures are subsequently found to be in error! And how can we hope to educate political leaders about the great controversy when our time is consumed in criticizing all that is done or attempted by them? We do not have capital to both endlessly criticize and educate; we will often have to choose! Please see Testimonies, vol. 6, 394–397 on this point.

This lesson series is not devoted to studying winds of false doctrine. Had it been, the above example could have been followed by an examination of false doctrines that challenge the divinity of Jesus, the sanctuary, the Holy Spirit and a host of others.

Identity:

Historic Seventh-day Adventists today have no unified identity.

Seeing Eye to Eye:

Note that Isaiah prophesied in chapter 52 that God’s people would see eye to eye when they were free from their captivity! Has that happened? Would this fact, alone, not indicate that we are in captivity?

Country Homes Come Before Church Building:

In Haggai’s time, God’s people had been called to return to re-build the temple. It was also their privilege to build their own homes, and cultivate their fields. But they had made their personal building and planting a greater priority than building the temple, and were severely rebuked for this. Their crops were cursed. We even find that God temporarily disowned them for this neglect. Today, I fear that many have placed the importance of preparing their property and gardens for the time of trouble ahead of plans to finish building the temple. This is not to say that this preparation is unimportant, but simply to say that we must understand the relative importance of these activities.

This is the message of the prophet Haggai: God’s people could have no success while the church was not complete, and they were not trying to do anything about it! God said that because of their slackness, they would continue to fail to receive rain and fail to produce fruit.

Summary:

While we certainly hope that it is accurate to state that, in general, historic Seventh-day Adventists have not been party to the basest sins, the fact remains that the effects of a seeming captivity are felt far and wide. All of God’s people seem to be profoundly affected. And if it is not a captivity that we are experiencing, it certainly carries many of the same features.

Studies prepared by John T. Grosboll, PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at: grosbolls@yahoo.com.

Bible Study Guides – A Modern Captivity

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August 15, 2010 – August 21, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

In our last lesson, we saw clearly that the failure of ancient Israel to promptly see the temple through to completion, would be repeated by Modern Israel. In this lesson we investigate the implications should this situation be protracted. We conclude by drawing from the history of the church in Christ’s day to see where our current situation could lead.

1 Could God’s professed people return to captivity, as happened with the Jewish church in Christ’s time? How could it end?

Apply It:

The Scriptures that could be brought to bear on such large questions are indeed extensive. Below are Scripture excerpts, largely from Isaiah and Jeremiah, which provide a sampling of potential answers to these questions.

“… O My people! Those who lead you cause you to err … The Lord will enter into judgment With the elders of His people. … ‘For you have eaten up the vineyard’ … and she [Zion] being desolate shall sit on the ground.” Isaiah 3:12, 14, 26.

“What more could have been done to My vineyard That I have not done in it? Why then … Did it bring forth wild grapes? I will take away its hedge, and it shall be burned; And break down its wall … I will lay it waste; It shall not be pruned … I will also command the clouds That they rain no rain on it. For the vineyard of the Lord of hosts is the house of Israel. …Therefore my people have gone into captivity, Because they have no knowledge … Therefore as … the flame consumes the chaff, So … their blossom will ascend like dust.” Isaiah 5:4-–-7, 13, 24.

“… you have polluted the land With your harlotries … Therefore … there has been no latter rain. … Surely, as a wife treacherously departs from her husband, So have you dealt treacherously with Me, O house of Israel,” says the Lord.” Jeremiah 3:2, 3, 20.

“ ‘Just as you have forsaken Me and served foreign gods in your land, so you shall serve aliens in a land that is not yours. Declare this in the house of Jacob … among My people are found wicked men; As a cage is full of birds … Shall I not punish them for these things?’ says the Lord. ‘ Shall I not avenge Myself on such a nation as this?’ … The prophets prophesy falsely … And My people love to have it so. But what will you do in the end?” Jeremiah 5:19, 20, 26, 27, 29, 31.

“My people do not know the judgment of the Lord … For a voice of wailing is heard from Zion: ‘How we are plundered!’ “Jeremiah 8:17; 9:19.

“I have forsaken My house, I have left My heritage; I have given the dearly beloved of My soul into the hand of her enemies. … Many pastors have destroyed My vineyard … They have made My pleasant portion a desolate wilderness. … No flesh shall have peace … be ashamed of your harvest.” Jeremiah 12:7, 10, 12, 13.

“Give glory to the Lord … Before He causes darkness. … If you will not hear it, My soul will weep … Because the Lord’s flock has been taken captive.” Jeremiah 13:16, 17.

“I will bereave them [this people] of children; I will destroy My people, Since they do not return from their ways. … And the remnant of them I will deliver to the sword.” Jeremiah 15:7, 9.

“Woe to you who are at ease in Zion … who put far off the day of doom … the sanctuaries of Israel shall be laid waste. … Israel shall surely be led away captive. … The end has come upon My people. … They shall wander … seeking the word of the Lord, but shall not find it.” Amos 6:1, 3; 7:9, 11; 8:2, 12.

“And many among them [both houses of Israel] shall … be snared and captured. … They will be driven into darkness.” Isaiah 8:15, 22.

“O daughter of Zion … you will go to Babylon.” Micah 4:10.

“In all the vineyards there shall be wailing … I do not savor your sacred assemblies … Take away from Me the noise of your songs … therefore I will send you into captivity.” Amos 5.

2 Based on history, what could the start of captivity look like? Should we expect the captivity to be widely recognized?

3 Has a return to captivity already commenced? How would you determine whether or not God’s professed people are in captivity?

4 Has the Seventh-day Adventist church participated in the sins that called for the ancient captivity of God’s people? Should SDAs expect to repeat these sins with different, more positive results?

Apply It:

  • It is united with the world formally and informally.
  • Its people are without knowledge because …
  • The prophets have been despised.
  • It is led by false shepherds, crying peace and safety while the judgment closes.
  • They have united with the state to persecute other Christians through courts of law.
  • Sins such as idolatry and Sabbath breaking are common, and unrebuked.

The full investigation and explanation of the above claims is left to the student. But as a guide to some of these claims, here are some facts that may be investigated.

  • 1 At least one of the official outreach entities of the SDA church is united legally in business under the auspices of a Roman Catholic institution.
  • 2 As with other corrupt religious institutions, the SDA organization has for years used legal and/or physical force in many parts of the world to further its plans.
  • 3 The SDA church has, in various places and at various times, formally and informally united with and supported a cacophony of religious organizations.
  • 4 In practice, the Elijah prophet (Ellen G. White) has been rejected, and the resulting ignorance has seen confusion enter on every biblical point, from the Creation story to the Mark of the Beast.
  • 5 In general, many churches have for years left unchecked open sins within their borders.
  • 6 In general, a message of peace and safety has been preached to heal slightly the wounded consciences of God’s professed people.

5 Does the Seventh-day Adventist church bear the hallmark characteristics of the captivity of the Jewish church in Christ’s day?

  • Does the SDA church, as the Jewish church in Christ’s day, continue to function, maintain real property, pursue converts, and maintain a system of education—despite the deep divisions of a conservative and liberal class?
  • Are there many pastors, and yet—are the sheep as without a shepherd?
  • Are there many schools, and yet—are there none where the child Jesus could attend?
  • As in Christ’s day, is the work of those outside the official recognition of the organization automatically viewed with suspicion, or even opposed?
  • As in Christ’s day, are people taught to place their trust in the temple (church organization) and that to be put out of the synagogue (disfellowshipped from a church body under the auspices of the General Conference of Seventh-day Adventists) is to be put out of the saving fold of Christ?

6 How does Ellen White compare the condition and outcome of modern Israel, Seventh-day Adventists, with ancient Israel, and the Jews in Christ’s time?

Apply It:

“In His word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer. This experience will be repeated in the last years of the history of the people of God, who have been established by His grace and power. Men whom He has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.” Manuscript Releases, 13, 379. [Emphasis supplied.]

“Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshiped, even by professed Sabbathkeepers. … A blessing or a curse is now before the people of God. … The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they.” Testimonies, vol. 1, 609. [Emphasis supplied.]

“The alliances made by the Israelites with their heathen neighbors resulted in the loss of their identity as God’s peculiar people. … No semblance of nearness to God, no assertion of connection with Him, will be accepted from those who persist in dishonoring Him by leaning upon the arm of worldly power.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1155, 1156. [Emphasis supplied.]

“My heart aches day after day and night after night for our churches. Many are progressing, but in the back track … They must face square about. I know what I say. Unless they shall become Christians indeed, they will go from weakness to weakness, divisions will increase, and many souls will be led to perdition … The sin of ancient Israel was in disregarding the expressed will of God and following their own way according to the leadings of unsanctified hearts. Modern Israel are fast following in their footsteps, and the displeasure of the Lord is as surely resting upon them.” Testimonies, vol. 5, 93, 94. [Emphasis supplied.]

“The same danger [reference to Jeremiah’s time] exists today among that people who profess to be the repository of God’s law. … They refuse to be reproved of evil, and blame God’s servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep his law to depart from all iniquity. Neglect to repent and obey his word will bring as serious consequences upon God’s people today, as did the same sin upon ancient Israel. There is a limit beyond which he will no longer delay his judgments. The correction of God through his chosen instruments cannot be disregarded with impunity. The desolation of Jerusalem stands as a solemn warning before the eyes of modern Israel.” The Signs of the Times, February 12, 1880. [Emphasis supplied.]

“The Lord sorely chastised his people Israel, revealing their hypocrisy and rebuking their presumption, and thus left upon the pages of history the testimony for all future ages, that the iniquities of his professed people will not go unpunished. The greater the knowledge of God’s will, the greater the sin of those who disregard it. God is not dependent upon men to cause his name to be feared and honored in the earth. He accepts the labors of those who walk in faithfulness and humility before him, but he will reject all who profess to serve him, and yet follow in the course of the unrighteous. God can carry forward his work in the earth without the co-operation of those who would pervert or disgrace it.” Ibid., December 22, 1881. [Emphasis supplied.]

“There is a deplorable lack of spirituality among our people. … I have seen that self-glorification was becoming common among Seventh-day Adventists and that unless the pride of man should be abased and Christ exalted we should, as a people, be in no better condition to receive Christ at His second advent than were the Jewish people to receive Him at His first advent. … Their history should be a solemn warning to us.” Testimonies, vol. 5, 727, 728. [Emphasis supplied.]

“I have been shown that unbelief in the testimonies of warning, encouragement, and reproof is shutting away the light from God’s people. Unbelief is closing their eyes so that they are ignorant of their true condition.

“I saw that the reason why visions had not been more frequent of late is, they have not been appreciated by the church. The church have nearly lost their spirituality and faith, and the reproofs and warnings have had but little effect upon them. Many of those who have professed faith in them have not heeded them.” Ibid., 674.

“Please read the third chapter [of Jeremiah]. This chapter is a lesson for modern Israel. Let all who claim to be children of God understand that He will not serve with their sins any more than He would with the sins of ancient Israel.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1154. [Emphasis supplied.]

Studies prepared by John T. Grosboll, PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at: grosbolls@yahoo.com.

Bible Study Guides – Seventh-day Adventists and the Work of Rebuilding the Church and the Wall

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August 8, 2010 – August 14, 2010

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

Introduction

Let’s summarize what we have seen thus far in our study of the history of the captivity of God’s people.

In last month’s lessons we have seen:

1 The purpose of God’s church on earth to bear His identity, be a refuge, and gain coverts.

2 The purpose of God’s church as described by trees and vines that bear fruit, and a married woman who bears children.

3 That this fruit of the tree and of the womb are symbols of purified character and converts intertwined.

4 That failure in God’s church is described by barren trees, vineyards, wombs and failed marriage.

5 The reasons for the original Babylonian captivity: union with foreigners, rejection of prophets and the requisite ignorance that follows, Sabbath breaking and the leadership of unfaithful pastors.

6 That Israel refused to acknowledge their captivity (Jeremiah 26–28, 42)!

7 Because of this rebellion, this physical captivity became much more extensive and severe than God intended, and led to the complete physical destruction of the church, wall, and city.

8 That the secular government opened the way for the church to be rebuilt after 70 years of captivity, but that few of God’s professed people heeded the call to return and rebuild.

9 That the first priority of Israel was to rebuild the church, and then the wall, and that God’s people were disowned when they did not make church restoration the first priority.

10 Specific reasons these tasks were successful (such as collective action), and reasons that they clearly were not (such as marriage with foreigners).

11 That in the time of Christ, God’s people were in captivity again. We focused on the spiritual nature of the captivity of the Jewish church, but saw that this captivity was both physical and spiritual in nature (John 18:31; 8:34–44).

12 That even though churches, schools and pastors were many in Christ’s day—that it was as though they had been destroyed. They effectively didn’t exist (Mark 6:34; John 9:34–39).

13 That once again, Israel refused to acknowledge this captivity (John 8:33).

14 That once again, because of this refusal to acknowledge their captivity, God’s professed people were led to the complete physical destruction of church, wall, and city.

15 The blossoming of a new and pure church along-side, but separate from the legacy church in rebellion (Luke 5:37–39).

16 That both of these churches, new and old, claimed the name of Israel.

17 That parallel promises of glory and destruction were fulfilled together to two different groups bearing the name Israel (Romans 9:6–8; 24–33).

18 That the final destruction of Jerusalem, the old church of Israel, happened after the gospel had already been taken to the entire world by the new Israel in the 1st century!

In the previous lesson, we have seen:

1 That the largest part of the Christian church, in name, returned to a Babylonian captivity during the Dark Ages.

2 That this captivity had broad physical and spiritual effects.

3 That once again, the church did not in general recognize the broad extent of the captivity.

4 That the rebuilding of God’s decimated church began in earnest with the Protestant reformation.

5 That the rebuilding work was halted (Revelation 3:1–6).

6 That through the religious liberty proffered by the civil government of the United States of America, the way was paved for church rebuilding to continue.

7 That the Protestants ultimately rejected their assignment to rebuild God’s church (Revelation 14:8).

8 That Seventh-day Adventists received the assignment to finish rebuilding the church and restore the wall, a symbol of God’s Law (Isaiah 58:12–14).

From here we pick up the story:

Notes:

From this point forward, the student should lean heavily on three groups of themes that have been explored extensively in the previous lessons:

  1. The terminology for the purposes of God’s church examined so closely in lesson one and referenced above (trees, vines, fruit, marriage, children, and offspring).
  2. The identifying characteristics of captivity, and the task of God’s people to rebuild His church following its destruction; as we studied in lessons 3, 4, and 5.
  3. The extension of the application of intertwining parallel prophecies of triumph and disaster that applied to two groups of people identified as Israel at the same time. This was the focus of our study in lesson five.

The author has made generous use of ellipses in these lessons. These perform two functions: they draw related thoughts together, and conserve time and space. The author believes that appropriate use of ellipses have been made, even at times over large spans of text, but invites the reader to examine the appropriateness of the editing for himself.

1 Has the Seventh-day Adventist denomination completed the rebuilding of God’s church?

In order to start to answer this question, we would have to have some sort of understanding of what the rebuilt church should look like, else how could we recognize its completion? There are many Scriptures to which we could refer. Here is a small sampling of verses to guide your thoughts and discussion:

John 17:19–23; Ephesians 2:18–22; Isaiah 52:8; Ephesians 5:25–27; John 13:35; 1 Timothy 3:15.

2 Has the Seventh-day Adventist denomination completed the rebuilding of the wall (repairing the breach made in God’s law)?

The reader is asked to consider this question in the context of the rest of the lesson.

3 Has there been a work stoppage?

Let’s now start to take an extensive look at what the prophets have to say about our situation, starting with Haggai’s time, chapter 1, verse 2. This chapter deals with the work stoppage on the temple. Of it, Ellen White says:

“The expression, ‘This people say,’ is significant. … Prompt obedience is expected of those whom the Lord chooses and leads. Pleas for delay are a dishonor to God. … Thus the Israelites declared that they … were broken off in their work because of the hindrances. … This is why, in a communication through his prophet, he referred to them not as ‘my people,’ but as ‘this people.’

“The Israelites had no real excuse for leaving their work on the temple. The time when the most serious objections were raised, was the time for them to persevere in building. But they were actuated by a selfish dislike to encounter danger by arousing the opposition of their enemies. … They hesitated to move forward by faith in the opening providences of God, because they could not see the end from the beginning. When difficulties arose, they were easily turned from the work.

“This history will be repeated. There will be religious failures because men do not have faith. When they look at the things that are seen, impossibilities appear; but God can lead them step by step in the course he desires them to take. His work will advance only as his servants move forward by faith.” The Review and Herald, December 5, 1907. [Emphasis supplied.]

Apply It:

Ellen White, writing in 1907, said that the history of work stoppage on the rebuilding church would yet be repeated. What exactly would a work stoppage on the temple look like? How would we know? What sign should we wait for to indicate a cessation of work has commenced? Does that mean that the Seventh-day Adventist church would run out of money to complete construction projects? Does it mean that Maranatha volunteers would cease volunteering? Or that evangelism projects would cease? Does it mean that fire or financial collapse would cripple institutions? Does it mean that individual work would completely stop, or collective work, or both? Does it mean that the organization of divisions, unions, and conferences would fall apart?

Or would the situation be more likely to appear as it did in Christ’s day? An organized church of Israel functions, despite deep divisions of conservatives and liberals. An imposing edifice (temple) on the outside, decaying on the inside (Matthew 23:27). While a motley group of disciples, at first unable to grasp the full significance of the church that Christ had founded and was raising up, and unable at times to collectively realize the full potential of unified action, forms the genesis of a modern Israel that took the gospel to the world—while the forms of the ancient church of Israel carried on.

“O Israel … You have not gone up into the gaps to build a wall for the house of Israel.” Ezekiel 13:4, 5.

“So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.” Ezekiel 22:30. [Emphasis supplied.]

Studies prepared by John T. Grosboll, PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at: grosbolls@yahoo.com.

Bible Study Guides – A Study for Modern Israel

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August 1, 2010 – August 7, 2010

Babylonian Captivity, Escape and Rebuilding God’s Church

A Study for Modern Israel

Part Two:

The Second Babylonian Captivity, A Call Out, A Wall to Rebuild, the Church Reestablished

The Christian Church Returns to a Babylonian Captivity

Key Text

“Each of the ancient prophets spoke less for their own time than for ours. … their prophesying is in force for us. … Daniel, Isaiah, and Ezekiel … spoke of things that … reached down to the future, and to what should occur in these last days.” Selected Messages, Book 3, 338, 419, 420.

 

 

Introduction

The triumphs of the early church were soon followed by a return to a union with the world, idolatry, and Sabbath breaking by a majority of the Christian church. Recall that these same choices were those that led the ancient church into captivity; and they had a similar result for the early Christian church after the first centuries A.D. The precursors of the ancient Babylonian captivity of God’s professed people were once again present as the church again fell as captive prey into the hands of a modern Babylon.

As with the ancient captivity, we will see that this captivity involved all who professed Christ. For the faithful, the period of the Dark Ages was certainly a physical captivity in the most extreme sense of the word. But through the grinding control of the Papacy, the captivity included not only physical captivity for the faithful, but a period of general gross spiritual darkness; a spiritual captivity. The spiritual captivity was experienced in various ways and degrees, but as with ancient Israel, no one escaped the effects.

God had a purpose (the extent of which is beyond our ability to explain) to demonstrate His character through the suffering He allowed to come upon His true church—those who kept the faith once delivered to the saints. But, in opposition to God’s church, Satan also had opportunity to demonstrate the plan for his own church in the rise of the little horn power. The actions of both churches were to be demonstrated before the universe of created intelligences.

Note: This overview omits, with purpose, the important scenes of Pagan persecution of the Christian church, to focus on the later persecution by the corrupt church that followed a gradual union with Paganism.

1 With the union of church and world (paganism) in the early centuries, what were some of the key attributes of Babylonian captivity that followed? How were these attributes comparable to the captivity of God’s professed people in Zedekiah’s time?

Review and Discuss:

  • Physical captivity (persecution) by the Roman church ensued
  • Spiritual captivity (darkness), perpetrated by the Roman church, ensued
  • God’s people were scattered
  • Pastors and schools were largely destroyed
  • The Word of God became rare
  • This led many professed followers of Christ to be destroyed by a lack of knowledge
  • As in ancient Babylon, the Church unites with the state to persecute the faithful

Thus various combinations of physical and spiritual captivity once again occurred among God’s professed people of Christendom.

2 What factors helped constitute the spiritual captivity of the church in the wilderness? How did the spiritual captivity of the Dark Ages differ from the physical captivity of God’s people during this time? I Samuel 3:1; Proverbs 29:18; Revelation 11:3.

The physical captivity of God’s faithful people (persecution) had an effect that, among other things, tended to the purification of the church: Daniel 11:33–35.

The spiritual captivity of God’s professed people had a much more disastrous effect; tending to the spiritual destruction of the professed church. I Samuel 3:1; II Thessalonians 2:9–12.

Note: As with the ancient Babylonian captivity, and the captivity in the time of Christ we see that the term captivity may refer to combinations of both physical and spiritual captivity, and that no part of Christ’s professed church remained unaffected. Even God’s true church in the wilderness captivity of the Dark Ages was affected by the spiritual captivity (darkness) of the church—the scarceness of the Word of God and of the prophetic gift! See Revelation 11:3; Proverbs 29:18.

Yet, in a broad sense, the captivity had the ultimate effect of purifying the church by separating the true followers of Christ from those who professed Him in name only.

Note: The language used to describe the captivity of the professed church of the Dark Ages again brings to mind Old Testament imagery. Notice the terms violated marriage and children in the message to Thyatira, Revelation 2:20–23.

3 The ancient church did not recognize the commencement of their physical captivity to Babylon. Neither did the Jewish church in Christ’s time recognize their state of captivity. Was the church in the Dark Ages delayed in recognizing its own captivity?

Review and Discuss:

Yes, in general, the church in the Dark Ages was slow to recognize the extent of their captivity. The Protestant Reformation evinced the beginnings of the church’s awakening to its true condition. Martin Luther was a key leader in the work that represented a call to rebuild the true temple (true church). Protestants began to leave captivity and to call people from Babylon.

“I now know of a certainty that the papacy is the kingdom of Babylon and the power of Nimrod the mighty hunter.” Martin Luther, writing in his treatise titled, On the Babylonian Captivity of the Church.

4 Once the church of the Dark Ages started to recognize their captivity in a fuller sense, what responsibility presented itself to the true church? How did the true church respond? Haggai 1:2, 3; Revelation 3:1–5.

Note: With the rise of the Protestant Reformation commenced a rise of nascent political and social freedoms. See for example Martin Luther’s treatise, “Address to the Christian Nobility of the German Nation.” But with these advances came the first in priority responsibility of God’s people to rebuild a broken down church! Refer to Haggai 1:2, 3.

What followed instead among the nations of Western Europe that accepted (at least in part) the Protestant Reformation was a focus on economic prosperity, a failure to push unitedly against the opposition of the counter-reformation, a refusal of the Protestants to keep pace with the light and resulting divisions among them. Refer to Revelation 3:1–5.

5 As there was anciently, was there a delay in the rebuilding of the Christian church during the Protestant Reformation?

Review and Discuss:

Yes. As in the time of Zerubbabel and Haggai, there was a delay to return from captivity and thus there was a work stoppage on the rebuilding of the temple (rebuilding of God’s church). See Haggai, chapter 1.

One hundred years after Martin Luther’s challenge at Wittenberg was issued, Pilgrim Pastor John Robinson reminds his hearers that, “I cannot sufficiently bewail the condition of the reformed churches, who … will go at present no farther than the instruments of their reformation. … It is not possible the Christian world should come so lately out of such thick antichristian darkness, and that full perfection of knowledge should break forth at once.” The Great Controversy, 292.

As in Zerubbabel’s day, God’s people did not fully recognize their need to escape from captivity and rebuild the church (reference Haggai, chapter 1 story). Thus commenced a delay in the rebuilding of God’s church.

6 Though church building was delayed, how did God help clear obstacles for the church building to continue?

Review and Discuss:

Once again, as in the days of Zerubbabel, God moved upon the Civil Government to clear the way for His people to come out of Babylon and prepare for the Judgment and His coming! The proclamation by Cyrus, opening the way for the Jews to return home found its parallel in the birth of religious liberty in America.

The church building continued during the Great Awakening and then the Loud Cry through the work of Baptists, Methodists, Jews, Catholics and others. Leaders like John Wesley and George Whitefield helped to reawaken the church; then later, William Miller and Joseph Wolf led out in the preaching of the first angel’s message.

7 Did the Protestants finish building God’s church?

Review and Discuss:

No. The advice of Revelation 3:1–5 went unheeded by most. The judgment hour message was ultimately rejected by most. As in the ancient Babylonian captivity, most remained in and became one with—assimilated to—Babylon. The Protestants had refused to leave Babylon, and thus could not finish rebuilding the church. See Revelation 14:8.

8 Let us review what has happened to the church since its early victories after Pentecost:

Review and Discuss:

  • The church is encroached by worldliness, idolatry, and a false Sabbath
  • Another Babylonian Captivity ensues, with the hallmarks of historical captivities, spiritual and physical
  • Escape and Church rebuilding begins at the start of the Protestant Reformation
  • Another delay takes place
  • Civil freedom again granted—church building continues, first angel’s message preached
  • First angel’s message rejected, work is halted, the second angel’s message becomes prescient
  • A small remnant of foreigners from many churches is called out and unites to commence work on the church and wall—God’s law proclaimed.

9 Whom did God raise up to finish rebuilding the church? Revelation 12:17.

A small remnant of foreigners, those evicted by the recently reformed churches came out, and stood on a platform of truth—God’s Law. These foreigners became God’s true church. They became a refuge, obtained a name and converts, and started rebuilding. This group, led by people like Rachel Oaks, Frederick Wheeler, Joseph Bates, and James and Ellen White, not only continued to rebuild God’s church, but raised the call to rebuild the wall. This rebuilding of the wall is represented by the up-building of God’s Law, especially the Sabbath. See Isaiah 58:12–14, Nehemiah 13:19 and Ellen G. White’s comments on Isaiah 5:5 in The Desire of Ages, 596.

10 What other structure remained for God’s people to rebuild? Isaiah 58:12–14.

The church needed to be rebuilt on the foundation of Jesus Christ, instead of the false foundation of tradition and popes. But the law, represented by the wall, remained to be repaired! To the Seventh-day Adventist church was given the responsibility of completing the rebuilding of the temple (church) and repairing the breach made in the wall (God’s law).

Note: See The Great Controversy, 452–454.

Studies prepared by John T. Grosboll, PE. John T. is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife Teresa, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at: grosbolls@yahoo.com.

Recipe – Bean Soup

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1 Tbsp. olive oil

1 large yellow or white onion, chopped

1 Tbsp. garlic, chopped

1 can (28 oz.) diced fire-roasted tomatoes

1 tsp. chili powder substitute

1 tsp. ground cumin

3 cans chickpeas (or kidney beans, black beans, white beans) rinsed and drained (or 4 ½ cups cooked)

4 cups vegetable broth

¼ cup cilantro or parsley, chopped

3 cups fresh baby spinach leaves, kale or Swiss charge, chopped

1 tsp. red pepper flakes (optional)

salt, to taste

Heat olive oil over medium heat in a 4-quart saucepan. Add onion and saute’ about 5 minutes, until softened. Add garlic and cook 1 minute longer. Do not brown garlic. Add seasonings and tomatoes and simmer about 5 minutes. Add 3 cups of beans and 1 ½ cups of broth and bring to a boil. Reduce to a simmer. Place remaining beans and broth in a food processor or blender. Add cilantro or parsley and puree until smooth. Add the blended mixture and spinach, heating until the spinach wilts. Stir well and serve hot.

Adapted from a recipe by The Biggest Loser Club

Food – Sweet Temptations

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Have you ever been tempted because of some sweet delicacy? I am sure that each of us has experienced this type of appeal to intemperance or overindulgence. We must ask ourselves in regard to sweet delicacies, What kind and how much is alright and what is too much? Here are some facts and problems related to sugar consumption. The yearly consumption of sugar per person in America has risen from about 40 pounds one hundred years ago to nearly 170 pounds of sugar today. This can have profound effects upon our bodies and minds. Problems associated with increased intake are: tooth decay, elevated cholesterol, triglycerides, heart disease and obesity, irritation of the lining of the stomach. Eight cancers are linked to sugar intake, which is a major cause of degenerative diseases. Sugar causes mineral imbalances within the body, affects mood, activity, and the nervous system, platelets become sticky, increasing the risk of heart attacks and strokes, and greatly decreases the ability to fight infection. The white blood cells (WBCs) in our blood stream are constantly fighting bacteria. Each WBC, under normal conditions, will destroy about 14 bacteria. Excess sugar makes the WBCs sluggish and the consumption of 24 teaspoons of sugar, not as much as is in a 32-ounce soda, would cause each WBC to destroy only 1 bacterium. Soda is actually the number one source of excessive sugar intake in America. So you can see how ineffective our immune system is in the presence of elevated sugar. For a list of 146 problems associated with excess sugar consumption go to www.healingcancernaturally.com/sugar-health-effects-risks.html

It has been estimated that 80% of the health problems in America are related to diet. Sugar could be compared to any poison, drug or narcotic for at least three reasons. One is that the damaging effects can begin before a baby is born. Many babies are exposed to increased sugar levels for nine months and the exposure continues at birth in the form of formula with sugar or breast milk contaminated with too much sugar. It is also dangerous because it is seen as a taste enhancer, food, and is taken in almost unlimited quantities because it is found in almost everything. Nearly 95% of people are addicted to it to some degree. Probably two of the biggest long-term health risks for Americans today are smoking and too much sugar. Both of these risks can be eliminated by practicing temperance. “True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful.” Patriarchs and Prophets, 562.