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Enemy Number One

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What would you do if, while traveling to your final destination, you come to the gate through which you must pass and find it guarded by somebody bigger than Goliath? Would you be intimidated? Or would you, like David, trust God no matter how large an obstacle you may face? When David fought Goliath, he reached for his slingshot and told the giant that the Lord would deliver him into his hand that day (I Samuel 17:45, 46). That is faith—trusting in God. But “pure, holy faith cannot be exercised when wrath and passion bear sway in the heart, and control the mind.” The Signs of the Times, September 30, 1880. Before we can inherit the kingdom of heaven, we need to identify and conquer our enemy in the name of the Lord.

We read in Exodus 17:1–4: “And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me.”

In their anger, the people turned against Moses.

Numbers 33 describes the journey and many encampments of these people after they left Egypt. The journey of the multitude traveling in the wilderness parallels the journey of God’s people in these last days. The world in which spiritual Israel is living represents Egypt. There was an enemy at work in the multitude that left Egypt. We need to understand that enemy; otherwise we will suffer defeat and our inheritance will be taken away.

When the children of Israel were in the bondage of Egypt, they cried out to God for deliverance. God heard their cry and sent His representative, Moses, to deliver them. While journeying in the wilderness, they were instructed in how to conduct themselves, to enable them to rightly represent Him by their lifestyle, in preparation for entering the Promised Land.

As we read in Exodus 17:1–4, the people complained because they had no water to drink. Their complaining was not just to Moses, the messenger of God, but also to the Lord. They accused Moses of bringing them, including their children and cattle, to the wilderness to perish. These people were under the control of enemy number one—self.

The first thing to note is that all the people went together as a congregation, looking to inherit the Promised Land. Their wandering in the wilderness was to prove them so they could develop righteous characters. Day by day He works with each of us in the same way. Unless we completely surrender to Him, He is unable to fulfill the plan He has for us. “For I know the thoughts I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.” Jeremiah 29:11. As the Israelites were called out of Egypt, we are also called out so we may have communion with God on a one-on-one basis.

“The more the divine greatness and power and glory is vouchsafed to man, the more should he exhibit of meekness, humility, and trust. Every faculty of the mind should be consecrated to God, and used to promote His glory. He who would be great in the kingdom of God, must cherish unselfish love, in the simplicity of a living faith. This is the gold tried in the fire. The strength of God’s great men is in their freedom from self-esteem, from pride, from all jealousy, ambition, and worldly care. The man of God, however exalted his position, will have the spirit of a dependent child, longing for a father’s care, and willing to be led by a father’s hand.” The Signs of the Times, September 30, 1880.

The people wanted freedom from the oppression they were experiencing in captivity. Many were not keeping the Sabbath, and had become “ignorant and superstitious because of their long years of bondage in a land of superstition.” Christ Triumphant, 104.

“During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, ‘Remember the Sabbath day, to keep it holy’ [Exodus 20:8]—showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.” Counsels for the Church, 270, 271.

Just as the Israelites were delivered from Egypt, we too need to be delivered from such oppression. We need to be jealous for the Lord and for His day. Sabbathkeepers “should, upon that day especially, interest their families in its observance and assemble at the house of prayer with the few or with the many, as the case may be. They should devote their time and energies to spiritual exercises, that the divine influence resting upon the Sabbath may attend them through the week. Of all the days in the week, none are so favorable for devotional thoughts and feelings as the Sabbath.” Ibid., 270. The Lord brought the people, “a mixed multitude” (Exodus 12:38), out of Egypt to test them and to alert them to their condition inside and outside. These people needed to be willing to collaborate with God and with one another.

This mixed multitude was challenging for Moses. A mixed multitude, all with different points of view, will disagree on spiritual things and on how to walk with the Lord, each having a different perspective. God will test each one of us as He did them. Some left Egypt having their own selfish motives. Others went because it sounded good, and still others wanted to follow the multitude. Today, many a congregation is mixed with both the faithful and the disobedient.

“The people murmured against Moses. … Instead of trusting and fearing the Lord, believing in Him under apparently discouraging circumstances, they cast reflections upon their leader.

“So people act in this generation. Satan’s plan of temptation is always the same. While everything moves prosperously, people think that they have faith. But when suffering, disaster, or disappointment comes, they lose heart. A faith that is dependent on circumstances or surroundings, that lives only when everything goes smoothly, is not a genuine faith.” Christ Triumphant, 107.

In Exodus 16:3, we are told: “And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” This statement had nothing to do with the spiritual but with the desires of the flesh. Flesh is part of the first and last enemy we need to defeat—self. Self is the enemy of the flesh and the enemy of the Spirit.

The apostle Paul tells us that the flesh is against the Spirit. (See Romans 8.) So the first enemy we encounter and must defeat is anything that has to do with the motives and the desires of the flesh.

“We are not to follow our own will and judgment and flatter ourselves that God will come to our terms. … That which looks unimportant to you may be of the highest consequence in God’s special plans for the preservation of your life or the salvation of your soul. God tests our faith by giving us some part to act in connection with His interposition in our behalf. To those who comply with the conditions His promise will be fulfilled.” In Heavenly Places, 150.

“And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward.” Exodus 14:15. God said stop murmuring and complaining and just go forward. He was testing them as He is testing us today with the same principles of humility and obedience.

When the Lord brought the people out of Egypt, He put them on a special diet. “He [the Lord] brought the Israelites out of Egypt, and undertook their training, that they might be a people for His own possession. Through them He desired to bless and teach the world. He provided them with the food best adapted for this purpose, not flesh, but manna, ‘the bread of heaven’ [Psalm 105:40]. It was only because of their discontent and their murmurings for the fleshpots of Egypt that animal food was granted them, and this only for a short time. Its use brought disease and death to thousands. Yet the restriction to a nonflesh diet was never heartily accepted. It continued to be the cause of discontent and murmuring, open or secret, and it was not made permanent.” Counsels on Diet and Foods, 374.

The Lord continues to work with His people today. “Our habits of eating and drinking show whether we are of the world or among the number whom the Lord by His mighty cleaver of truth has separated from the world. These are His peculiar people, zealous of good works. God has spoken in His word. … There are sermons upon health reform. God has spoken in the history of the children of Israel, from whom for their good He sought to withhold a flesh diet. He fed them with bread from heaven; ‘man did eat angels’ food.’ But they encouraged their earthly appetite; and the more they centered their thoughts upon the fleshpots of Egypt, the more they hated the food which God gave them to keep them in health physically, mentally, and morally. They longed for the fleshpots, and in this they did just as many in our own time have done.” Ibid., 380, 381.

The enemy of souls, Satan himself, is watching our conduct, our behavior and how we treat each other, as he watched the Israelites, to see whom he can use as the key element against God’s people.

Who was the first nation that the Israelites encountered in the desert and whom does that nation represent? Numbers 24:20 tells us: “And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.” So the first nation that the Israelites encountered in the desert was the Amalekites. But He also said that this nation will come to an end. Amalek represents the desires of the flesh and this nation, this desire of the flesh, will come to an end. Following is proof why Amalek represents the desires of the flesh.

The story of twin brothers is given in Genesis 25:27–34: “And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.”

The flesh had control over Esau. His fleshly desire was motive enough for him to give away something of great importance—his birthright.

Hebrews 12:16 speaks about Esau: “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.” The person who will sell his birthright for a morsel of meat will not inherit the kingdom of heaven.

Returning to Exodus 17:8: “Then came Amalek, and fought with Israel in Rephidim.” Amalek was Esau’s grandson, as shown in Genesis 36:11, 12: “And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.”

Esau’s son, Eliphaz, who followed suite, had a son through a concubine. This relationship produced a son whose name was Amalek, and he was the first enemy of God’s people.

Whatever is done through selfish motives will reflect on others and, in turn, become an enemy of God’s people and His gospel. If we are not with God, we will be against Him.

In I Samuel 15:2 we read, “Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.”

The enemy was and is able to develop a seed that will be against God’s people. The only way to avoid this is by allowing God’s Holy Spirit to take total control of our hearts. Any motive that is not approved by God is not from the Lord—and it will be used in some way to destroy God’s people.

Joshua “with the edge of the sword” eventually defeated Amalek and his people. (See Exodus 17:13.) The sword of the Spirit must be applied to the desires of the flesh in spiritual Israel.

Let’s see what the sword represents in Ephesians 6:12, 13, 17: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. … And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” In this spiritual war our only weapon is our sword, the word of God.

When tempted by Satan, Jesus said, “It is written” (Matthew 4:4, 7, 10). The word of God cannot be applied while retaining a selfish motive. Flesh must die or it will spring up and create an enemy that will be against you and your family and against God’s people.

The Israelites, unwilling to deny their appetites, were not willing to be thankful and accept food from heaven, preferring flesh over the heavenly manna. They could have what they wanted, but it would cost them the kingdom of heaven. It tells us why in Numbers 24:20: “And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.”

This is a very serious situation. We need to search our hearts to see if we are or are not really doing God’s will. We individually need to ask ourselves, “Are there things in my life which represent the mixed multitude? Am I harboring anything that is not worthy of the approval of God?” If so, then that thing is an enemy and will fight against God.

Look again at Exodus 17:14: “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” This also applies to all who represent Amalek; they will not enter the kingdom of heaven.

When the rich young ruler came to Jesus claiming that he had kept all of the commandments since his youth (Matthew 19:16–24), he was motivated by selfishness. Jesus tested him to see where his heart was but he was not willing to give away his wealth and follow Him and receive the kingdom of heaven. When it comes to totally surrendering to God, we often hold back and are not willing to surrender all because of our selfish motives. Nobody can come to the Father except through Christ. If He is not in us and we in Him, then our name is not in His book.

The first and last enemy we need to defeat is self. “Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:19.

Return to Exodus 17:15 and 16: “And Moses built an altar, and called the name of it Jehovahnissi: For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.”

Moses lifted up an altar to the Lord and called it Jehovahnissi, which means, the Lord is my banner. That banner will be lifted up in all who love Jesus. It will be a witness to others showing who you are and Who you represent. There will be many who continue to let the Lord’s banner slip, temporarily satisfy the desires of their selfish heart, then dust themselves off and attempt to lift the Lord’s banner again. This is a very serious situation. It is time to decide on which side of the spiritual war you are going to be found.

Parallel that scenario with today. We are still a mixed multitude with all the conflicting views and misunderstandings and principles that we apply only as it suits us. As with the manna that the Lord gave the Israelites from heaven, He gives us heavenly knowledge, but many refuse that spiritual food, being satisfied with what they have now. Without receiving this heavenly manna, we will not enter into the kingdom of heaven. Self, our greatest enemy, must die in order to receive a new attitude and character. If we do not kill it, it will kill us one by one.

Out of 2.5 million people that left Egypt, only Joshua and Caleb entered into the Promised Land.

Moses, who represents those who are obedient to God, allowed the people to oppress him, and he sinned against God. “For his transgression, Moses came under the power of Satan—the dominion of death. Had he remained steadfast, the Lord would have brought him to the Promised Land, and would then have translated him to heaven without his seeing death.

“Moses passed through death, but Michael came down and gave him life before his body had seen corruption. Satan tried to hold the body, claiming it as his; but Michael resurrected Moses and took him to heaven.” Early Writings,164.

Do you want to enter the Promised Land? If you do, then you need to kill the enemy—self, the carnal nature—or it will kill you. No longer follow selfish motives; there are many people who need to see Christ in you. God covenanted with His people that He will bring them into the Promised Land. Trust in the merits of Jesus and by beholding Him day by day be transformed into His likeness. Who knows, today may be your last opportunity!

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

Longsuffering

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The love of Jesus is the fruit born by the Holy Spirit that gives birth to its graces, which are joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance. In Testimonies, vol. 2, 134 and 135, the following is recorded: “Mildness, gentleness, forbearance, longsuffering, being not easily provoked, bearing all things, hoping all things, enduring all things—these are the fruit growing upon the precious tree of love, which is of heavenly growth.”

It is through the Holy Spirit that Christ dwells in and with the believer making it possible for him or her to possess this fruit. This is made evident in these statements: “The Lord Jesus acts through the Holy Spirit; for it is His representative. Through it He infuses spiritual life into the soul, quickening its energies for good, cleansing it from moral defilement, and giving it a fitness for His kingdom.” Sons and Daughters of God, 282.

On the same page we also read, “Never will the human heart know happiness until it is submitted to be molded by the Spirit of God. The Spirit conforms the renewed soul to the model, Jesus Christ. Through the influence of the Spirit, enmity against God is changed into faith and love, and pride into humility. The soul perceives the beauty of truth, and Christ is honored in excellence and perfection of character.” Ibid.

In the same book is recorded these precious words: “By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin.

“The powers of darkness stand a poor chance against believers who love one another as Christ has loved them, who refuse to create alienation and strife, who stand together, who are kind, courteous, and tender-hearted, cherishing the faith that works by love and purifies the soul. We must have the Spirit of Christ, or we are none of His.” Ibid., 286.

“Love is the tie that binds our hearts to God as our father; joy is the glad emotion that springs up after our reconciliation with God; peace is the summer calm that settles down upon the soul that has entered into its rest. Love has been called the foundation of the fabric; joy, the superstructure; peace, the crown of the work. Love has a primary place, for it is ‘shed abroad in the heart by the Holy Ghost’ [Romans 5:5]. Joy is dependent upon love, and may well be called ‘joy of the Holy Ghost’ [1 Thessalonians 1:6, last part]. It is enshrined in the very heart of love. It rises and falls, with love itself, like the thin thread of mercury in the thermometer, by the action of the surrounding atmosphere. Pieces linked with joy ‘in believing’ [Romans 15:13]. Peace and joy are the two ingredients of the kingdom of God. It is ‘the peace to which we are called in one body’ [Colossians 3:15], which will keep our hearts and minds in the midst of all worldly agitations.” Pulpit Commentary, vol. 20, Edited by Joseph Exell and H. D. M. Spence, Hendrickson Publishers, Peabody, Massachusetts, 1985, 275.

Let us look at the fruit of longsuffering that grows on the tree of love.

By definition longsuffering in Greek is – mak-ro-thuma, which is forbearance, patience, longsuffering (macros – long and thumos – temper); patience is also a synonym.

William Barclay states, “Makrothumia, this is a great word. The writer of First Maccabees says that it was by makrothumia that the Romans became masters of the world, and by that he means the Roman persistence, which would never make peace with an enemy even in defeat, a kind of conquering patience. Generally speaking the word is not used of patience in regard to things or events but in regard to people. Chysostom said that it is the grace of the man who could revenge himself and does not, the man who is slow to wrath. The most illuminating thing about it is that it is commonly used in the New Testament of the attitude of God towards men. If God had been a man, He would have wiped out this world long ago; but He has that patience which bears with all our sinning … . In our dealings with our fellowmen we must reproduce this loving, forbearing, forgiving, patience attitude of God towards ourselves.” The Letters to the Galatians and Ephesians, William Barclay, Westminster John Knox Press, Louisville, KY, 2002, 50, 51.

“Longsuffering bears something, yea, many things, without seeking to be avenged by word or act.

“ ‘Long-suffering’ is patience with offence; long endurance. If you are longsuffering, you will not impart to others your supposed knowledge of your brother’s mistakes and errors. You will seek to help and save him, because he has been purchased with the blood of Christ.” My Life Today, 52. “He which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” James 5:20.

Robert South, the English poet who lived from 1634 to 1716, penned these memorable words on forbearance: “It is a noble and great thing to cover the blemishes and excuse the failings of a friend; to draw a curtain before his stains, and display his perfection; to bury his weaknesses in silence, but to proclaim his virtues on a house-top.” The New Dictionary of Thoughts, Tyron Edwards; C.N. Catrevas, Standard Book Company, New York, 1955, 216.

Longsuffering or forbearance is of divine origin: “It is of the Lord’s mercies that we are not consumed, because His compassions fail not.” Lamentations 3:22.

“Or let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5.

“Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger for ever, because He delighteth in mercy.” Micah 7:18.

“And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth.” Exodus 34:6.

“Or despisest thou the riches of His goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4.

“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalm 86:15.

Longsuffering is that quality of self-restraint in the face of provocation which does not hastily retaliate or promptly punish; it is the opposite of anger and is associated with mercy, as used of God.

Longsuffering—Two Areas

  1. Man’s longsuffering toward his fellowmen
  2. God’s longsuffering toward sinners

I will address only number one:

Man’s Longsuffering Toward His Fellowmen

The great apostle Paul admonishing the Ephesian Christians wrote, “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love.” Ephesians 4:1, 2.

In his epistle to the Colossian Christians he tells us how to display longsuffering: “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness.” Colossians 1:10, 11.

It is impossible to have longsuffering without first experiencing joy in the Holy Spirit! Paul shows to the Colossians that love or charity is the fundamental element necessary in the life of the Christian to experience longsuffering and to exercise it to others. “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness.” Colossians 3:12–14.

The apostle describes the reason for mercy being shown to him by Jesus Christ: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” I Timothy 1:15, 16.

In our effort to point lost humanity to Christ, Paul counsels us to do it with much longsuffering: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”
II Timothy 4:2.

Forbearance or longsuffering MUST be cultivated in the home!

“If we are courteous and gentle at home, we shall carry the savor of a pleasant disposition when away from home. If we manifest forbearance, patience, meekness, and fortitude in the home, we shall be able to be a light to the world.” The Adventist Home, 429.

“We can manifest a thousand little attentions in friendly words and pleasant looks, which will be reflected upon us again. Thoughtless Christians manifest by their neglect of others that they are not in union with Christ. It is impossible to be in union with Christ and yet be unkind to others and forgetful of their rights.” Testimonies, vol. 3, 539.

“Those who profess to be followers of Christ and are at the same time rough, unkind, and uncourteous in words and deportment have not learned of Jesus.” The Adventist Home, 427.

Parents should set examples of forbearance or longsuffering.

“Parents should so conduct themselves that their lives will be a daily lesson of self-control and forbearance to their household.” Temperance, 180.

In counseling a wife and husband who were members of the church, Ellen White instructed them concerning the will of God for them. “You should cultivate the charity and longsuffering of Christ. By a watchful, suspicious spirit in regard to the motives and conduct of others, you frequently counteract the good you have done. You are cherishing a feeling that is chilling in its influence, that repulses, but does not attract and win. You must be willing to become as yielding and forbearing in your disposition as you desire others to be. Selfish love of your own opinions and ways will, in a great measure, destroy your power to do the good you are desirous of doing.” Testimonies, vol. 4, 61.

Here is where many Christians fail when wrong is done to them; they fail to show even an ounce of longsuffering or forbearance, but listen to this statement found in the book, The Ministry of Healing, 487: “So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory.”

There is a terrible misunderstanding that many Christians hold to concerning the attitude toward the erring one. They say that kindness and longsuffering should never cease toward the erring in the church. Is this the attitude to be displayed towards those who willfully continue in transgression and sin?

Counsel is given to us concerning this matter: “To hate and reprove sin, and at the same time to show pity and tenderness for the sinner, is a difficult attainment. The more earnest our own efforts to attain to holiness of heart and life, the more acute will be our perception of sin and the more decided our disapproval of any deviation from the right. We must guard against undue severity toward the wrongdoer, but we must also be careful not to lose sight of the exceeding sinfulness of sin. There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust.

“Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins and even participation in them. Thus they are led to excuse and palliate that which God condemns, and after a time they become so blinded as to commend the very ones whom God commands them to reprove. He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves.” The Acts of the Apostles, 504.

The English orator and statesman Edmund Burke emphatically declares: “There is a limit at which forbearance ceases to be a virtue.” Edwards, 216.

In Prophets and Kings, 236, Ellen White states, “Even kindness should have its limits.”

There will always be those members in the church who will disregard the words of God. Therefore, it is felt that they should be disassociated from the church and no forbearance be shown. Paul instructed the Thessalonian Christians: “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother.” II Thessalonians 3:14, 15.

Paul counsels the brother to note or mark those who willfully disregard the word of God and have no company, association, or mix up together with them. But those who are marked must not be treated as an enemy; forbearance must be shown with the hope that they will repent.

The Scriptures declare, “And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.” Ephesians 4:30. We have established that a divine element of the Holy Spirit is longsuffering, yet the Holy Scriptures declare that the Holy Spirit can be grieved to the point that He gives up on a sinner. You see, the words “grieve not” can be rightly translated “stop grieving the Holy Spirit.” This clearly shows an ongoing practice, a habitual attitude in spite of much counsel, pleading, advice and expressions of love.

No wonder David prayed, “Cast me not away from thy presence; and take not thy holy spirit from me.” Psalm 51: 11.

So then if the Holy Spirit can be grieved to the point of giving up on a sinner, it stands true therefore that once a person is under the control of the Holy Spirit in spite of how much love there be for sinners and unrepentant human beings, that person has got to let go or cease showing forbearance and say, in the words of the prophet Hosea, “Ephraim is joined to idols: let him alone.” Hosea 4:17.

Today the call comes to each and everyone: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” II Peter 3:9 Amen!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Do Not Sleep as Do Others

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One of the first letters written by the apostle Paul and recorded in the New Testament gives a straightforward explanation concerning the state of the dead, and when Christians will be reunited with their loved ones who have died in Christ, yet many Christians still consider this a mystery.

While Paul was in Corinth ministering in evangelism, to provide himself with an income, he made tents in the evenings with his companions, Aquila and Priscilla. He was comforted by the arrival of two of his working companions, Silas and Timothy, who had come from Thessalonica with news of the newly formed church. Paul learned that there were people in this church who had fallen into mistaken ideas concerning those who had died after their conversion. They held the belief that they would all live to see the second coming of Christ and were perplexed when some of their friends had died, making it impossible for them to behold Christ coming in the clouds of heaven.

In addition, some of the people, who believed that Jesus’ coming would be soon, quit their employment to devote all of their time to being ready. This prompted the apostle Paul to write some very straight things to those who had stopped working. He said, “For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.” II Thessalonians 3:10. This biblical counsel is still unpopular today amongst those who resign themselves to idleness, waiting for what will happen in the future.

Paul’s letter to the church in Thessalonica explained the true condition of a person in death. He said, “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.” I Thessalonians 4:13. The sleep here mentioned was death. He then said, “For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.” Verse 14.

“Those who sleep in Jesus” are those who believe the Christian faith but die before Jesus comes again. Paul continued, “For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.” Verse 15. The people who received this letter were greatly comforted when they understood that the righteous dead would rise from their graves to a holy, happy, immortal life and be reunited with their loved ones when Jesus returns.

The Thessalonians had eagerly grasped the idea that Jesus was coming to change the faithful who were alive and take them with Him, but they had forgotten what Paul had taught them about those who died. When they buried their friends, they remembered that all of their ancestors had been buried, and with anguish they looked on the face of their dead loved ones, not realizing that, because they were Christians, they had hope of a certain reunion again. What a joy to hear that, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.” Verses 16–18.

It was clear that those who were alive at that time would not go to heaven before those who had fallen asleep, those who were dead in Christ. Notice that three times in this passage, as in the Old Testament where death is referred to as a sleep, Paul also uses this term. The epistle gave great hope and joy to this young church that had accepted the gospel. There were so many new and strange things to learn it is not surprising that they had forgotten some of the things they had been taught. But now, no longer did darkness enshroud the sepulcher of the dead. Their friends, who had fallen asleep in Jesus, would be resurrected from the grave at Jesus’ return and enjoy immortal life in the kingdom of God.

However, this passage talks only about the resurrection to immortal life being given to those who have fallen asleep and died in Christ. Are you in Christ, today? If you are in Christ, then whether you live or die, your eternal future is secure. Are you in Christ? Have you committed your life to Him? Is He your Lord and Saviour? Do you follow Him? Do you obey Him? Are you a Christian in character, or are you just a Christian by profession, not living like the Lord Jesus and following Him in your life?

Just as Christ was raised from the dead, Paul said, He will bring those who die in Christ with Him, to the kingdom of heaven. After this, the apostle Paul reminded them concerning events of the last days. In the very next verse he says, “But concerning the times and the seasons, brethren, you have no need that I should write to you [because of previous instruction]. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman, and they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief.” I Thessalonians 5:1–4.

There are many prophecies clearly pointing out the end time and when the last days will begin, but Paul warns that there will be many who will be caught unaware. He said we are not of the night, nor of the darkness. “Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober.” Verses 6–8.

The Greek word translated sober means to not partake of any intoxicating drink. There are professed Christians today who see no wrong in drinking in moderation, but the Bible does not teach that. The New Testament does not teach that. Both Paul and Peter were very clear that a Christian preparing for the second coming of Christ would not use intoxicating drink. You cannot be both sober and intoxicated. Anyone who is partially intoxicated is not really sober. The sober Christians are watching what is taking place in the world and preparing for the future. Are you seeking to purify your life? Remember, the Bible says that, “Everyone who has this hope in Him purifies himself, just as He is pure.” I John 3:3. Are you purifying your life? Are you doing all in your power for the cause of God in the world?

It is predicted that the Christian who lives in the last days is going to have severe trials. Jesus, in Matthew 24 and Luke 17 and 21, said that perilous times will come. What shall we do because we are living in a world full of trials? Notice what Paul says: “We urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake. Be at peace among yourselves. Now we exhort you, brethren, warn those who are unruly, comfort the faint-hearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.” I Thessalonians 5:12–15.

Many practical instructions were given at the close of Paul’s letter. “Pray without ceasing.” Verse 17. Always be in an attitude of prayer. He said, “In everything give thanks; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies. Test all things; hold fast what is good. Abstain from every form of evil.” Verses 18–22.

It is time to follow those injunctions. It is time to abstain from every form of evil, be sober and watchful, for you do not want to be among those who are drunk in the night and not watching and be overtaken suddenly by an overwhelming surprise when it will be too late to be saved.

When Jesus comes again, you will either already be saved, or you will be lost. That is why Paul said to the Corinthians, “Now is the accepted time; behold, now is the day of salvation.” II Corinthians 6:2. Now is the time to make a decision that will result in having eternal life. It is the decision to commit your life to Jesus Christ as your Lord and Saviour and choose to follow Him in obedience. If you commit your life to Him, you will receive the Holy Spirit that will transform your life. This letter brought wonderful comfort, hope, joy and excitement to the Thessalonian church, as it still does today to all who believe.

Paul said, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” I Thessalonians 4:16, 17.

The “we” mentioned here refers to the people in the church who are alive when Jesus comes and who are ready to meet Him. Some of the people interpreted it to mean that Paul included himself as one of those who would live until Jesus came, which resulted in the necessity to write them another letter. In fact, there were some who quit working, saying, “The Lord’s going to come so soon, that we are not going to work.” Paul wrote very specifically about this to Timothy and said, “If anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.” I Timothy 5:8.

Paul had to address the whole issue of the second coming, and even today some Christians are mixed up on this. Some people say, “The apostles expected the Lord to come in their day in the first century.” No, they did not.

In his second letter to the Thessalonians, Paul sought to correct the misapprehensions they had because of what he had said in his first letter about when the Day of the Lord would come. When would Jesus Christ come again and when would the believers be reunited with their dead loved ones? When would they leave this world and go to heaven?

The apostle Paul begins his letter by commending them for their faith: “We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, so that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure, which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer; since it is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.” II Thessalonians 1:3–10.

But then he goes on to talk to them about the coming of this day, the Day of the Lord that He has just described, when they would receive rest from all care and perplexities in this world. All persecutions of the Christians would be at an end. Those who died in Christ would be resurrected and taken with the living to heaven. They would be given immortality as you read in I Corinthians 15 or I Thessalonians 4. But then they were thinking it was going to happen very, very soon.

Paul says next: “Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come [or was at hand]. Let no one deceive you by any means.” II Thessalonians 2:1–3. Back in those days it was common to send forged letters in the names of important people, so Paul said, “If anybody tells, gives you a letter and says it’s from me; if anybody tells you that I said this, please know it’s not so. Don’t let anybody convince you that the Day of the Lord is just about here.” This is a very emphatic warning. He tells them to be careful. Don’t allow yourselves to be troubled or even think that the Day of the Lord is at hand, because it’s not going to happen right away.

He then says, “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition.” Verse 3.

Now this man of sin, of course, is the antichrist. It says in verse 4, concerning him: “Who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God (that is the church), showing himself that he is God. Do you not remember that when I was still with you I told you these things?”

So, Paul says, “I have already instructed you. Remember what I instructed you about this.” Verse 5. The coming of Christ is not going to occur until after a great apostasy transpires in the Christian church and the antichrist is revealed. The word antichrist does not just mean somebody who is against Christ; it means somebody who stands in the place of Christ. The antichrist is going to arise in the church first. “And now you know what is restraining, that he may be revealed in his own time [that is, the antichrist]. For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way, and then the lawless one [the antichrist] will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.” Verses 6–8. That is a very interesting verse.

Some people believe that the antichrist is going to appear after the Lord comes. But this verse teaches us that when the Lord comes, the antichrist will already be here and will be destroyed when He comes. Study this passage in your Bible. The Bible then says, “The coming of the lawless one [that is the antichrist] is according to the working of Satan, with all power, signs, and lying wonders [there will be miracles], and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.” Verses 9, 10.

These texts tell us that if you do not love the truth, you are going to be deceived.

God will never force anyone to believe or accept or follow the truth. God’s government allows freedom of choice. And He will never give you such overwhelming evidence that you will be forced to believe it against your will, but there is sufficient information, if you are willing to look at the weight of evidence. However, be warned that if you do not love the truth, you will be deceived.

How will it happen? “For this reason God will send them strong delusion, that they should believe the lie [the idea that a person can be saved in sin], that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” Verses 11, 12.

The reason people do not believe the truth is stated here in this verse, because they are having “pleasure in unrighteousness.” All unrighteousness is sin (I John 5:17). Sin is the transgression of the law (I John 3:4). To have pleasure in unrighteousness means to have pleasure in sin or in breaking God’s law. This pleasure is temporary and will cost them their souls and eternal life.

If that is the situation in which you find yourself, won’t you repent so that you will have eternal life and not meet the destiny of those who delight in unrighteousness? Do not sleep as do others.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Hundred and Forty Four-Thousand

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For those of you who are mathematicians, 144 is a Fibonacci number. It is both a round number and a square number. But the reason that students of prophecy are fascinated with this number is because God says that in the last generation He is going to seal 144,000 people from His true church (Israel), and this will happen before the final destructive judgments come upon this world (Revelation 7:1–4).

These people are described as virgins (Revelation 14:4), for they have not drunk the wine of the fornication of Babylon (Revelation 14:8; 17:2; 18:3).

Inspired writings describe them as being very small in number compared with the multitudes on the earth in the last days. One hundred and forty-four thousand is indeed a small number compared with today’s population of over seven billion, including many millions of Adventists. That figures out to a ratio of approximately one in 50,000 people. Actually, that is a very high number of faithful people when you consider that the ratio was far less at other periods of time. Before the flood when the population was most probably over one billion, only eight people were found to be loyal and ready to enter the ark—Noah and his family. Out of the 300,000 children of Israel who journeyed through the wilderness, only two were found. The experiences recorded in Matthew 24 and I Corinthians 10 are examples of the last days.

In addition to the 144,000, there will also be an innumerable multitude saved (Revelation 7:9), many of them martyrs and the myriads who have died in Christ, but the 144,000 is a select group from the final generation who will receive special honors in the kingdom of God. (See Revelation 14:1.)

Specific character traits have been developed in the last days in all of those comprising the 144,000: (1) purity, (2) truthfulness, (3) faultlessness or blamelessness or, in other words, perfection of character. (See Revelation 14:1–5.) Referring to this group, Ellen White wrote, “Those who receive the seal of the living God and are protected in the time of trouble must reflect the image of Jesus fully.” Early Writings, 71.

“If we would have the image and superscription of God upon us, we must separate ourselves from all iniquity. We must forsake every evil way, and then we must trust our cases in the hands of Christ. While we are working out our own salvation with fear and trembling, God will work in us to will and to do of His own good pleasure.” The Review and Herald, March 19, 1889.

And finally an exhortation: “Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” The Review and Herald, March 9, 1905.

Bible Study Guides – Infancy: The First Seven Years

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May 20, 2012 – May 26, 2012

Key Text

“Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.” Psalm 8:2.

Study Help: Child Guidance, 193–198; The Adventist Home, 255–269.

Introduction

“Infancy extends to the age of six or seven years. Up to this period, children should be left, like little lambs, to roam around the house and in the yards, skipping and jumping in the buoyancy of their spirits, free from care and trouble.” A Solemn Appeal, 133.

1 PRENATAL INFLUENCES

  • What can we learn from the instructions given by heavenly angels to some prospective parents, soon to be educators? Judges 13:1–14; Luke 1:5, 11–15.

Note: “The effect of prenatal influences is by many parents looked upon as a matter of little moment; but Heaven does not so regard it. The message sent by an angel of God, and twice given in the most solemn manner, shows it to be deserving of our most careful thought.

“In the words spoken to the Hebrew mother, God speaks to all mothers in every age. … The well-being of the child will be affected by the habits of the mother. Her appetites and passions are to be controlled by principle. There is something for her to shun, something for her to work against, if she fulfills God’s purpose for her in giving her a child. If before the birth of her child she is self-indulgent, if she is selfish, impatient, and exacting, these traits will be reflected in the disposition of the child. …

“But if the mother unswervingly adheres to right principles, if she is temperate and self-denying, if she is kind, gentle, and unselfish, she may give her child these same precious traits of character.” Counsels on Diet and Foods, 217.

2 THE BABY HAS ARRIVED . . . AND IT GROWS!

  • If God entrusts us with a baby, why should we constantly pray for wisdom? Psalm 127:3; I Corinthians 3:2, first part; 10:31.

Note: “The best food for the infant is the food that nature provides. Of this it should not be needlessly deprived. It is a heartless thing for a mother, for the sake of convenience or social enjoyment, to seek to free herself from the tender office of nursing her little one.

“The period in which the infant receives its nourishment from the mother is critical. Many mothers, while nursing their infants, have been permitted to overlabor and to heat their blood in cooking; and the nursling has been seriously affected, not only with fevered nourishment from the mother’s breast, but its blood has been poisoned by the unhealthy diet of the mother, which has fevered her whole system, thereby affecting the food of the infant. The infant will also be affected by the condition of the mother’s mind. …

“The character also of the child is more or less affected by the nature of the nourishment received from the mother. How important then that the mother, while nursing her infant, should preserve a happy state of mind, having the perfect control of her own spirit. By thus doing, the food of the child is not injured, and the calm, self-possessed course the mother pursues in the treatment of her child has very much to do in molding the mind of the infant. If it is nervous and easily agitated, the mother’s careful, unhurried manner will have a soothing and correcting influence, and the health of the infant can be very much improved.” The Adventist Home, 260, 261.

“No general rules can be established in the care of all infants, in consequence of their almost endless varieties of condition at birth, and their different constitutional wants.

“The term properly called infancy, requires several changes as to the periods of taking food. Before birth it is receiving nourishment constantly. And the changes from this to the establishment of only two meals a day, which may, in most children, be done from the ages of one to three years, must be gradual.” The Review and Herald, April 14, 1868.

“The lessons that the child learns during the first seven years of life have more to do with forming his character than all that it learns in future years.” Child Guidance, 193.

3 BASIC EARLY LESSONS

  • After the first joyful moments of parenthood, what sad reality also comes to light? II Timothy 3:2. What parental mistakes often follow?

Note: “One of the signs of the ‘last days’ is the disobedience of children to their parents [11 Timothy 3:2]. And do parents realize their responsibility? Many seem to lose sight of the watch-care they should ever have over their children, and suffer them to indulge in evil passions, and to disobey them. They take but little notice of them until their own feelings are raised, and then punish them in anger.” The Review and Herald, September 19, 1854.

“You should correct your children in love. Do not let them have their own way until you get angry, and then punish them. Such correction only helps on the evil, instead of remedying it. After you have done your duty faithfully to your children, then carry them to God and ask Him to help you.” Ibid.

  • What warning must we heed regarding God’s house? Genesis 28:17; Leviticus 19:30, last part; Habbakuk 2:20.

Note: “The house of God is often desecrated by Sabbath-keepers’ children. Their parents allow them to run about the house, play, talk, take the attention of the people, and manifest their evil tempers in the very meetings where they have assembled to worship God. I have seen that in the assembly of the saints a holy stillness should reign. But the house where God’s people assemble is often made a perfect babylon, a place of confusion and disorder. This is displeasing to God. If the parents have not government, and cannot control their children in meeting, God would be better pleased for them to remain at home with their unruly children. They had better suffer the loss of meetings, than to have a large number annoyed, and their meetings spoiled. If parents leave their children uncontrolled, unsubdued at home, they cannot have them do as they wish in meeting. Who should be the sufferers in this case? Certainly, the parents. They should not feel afflicted if others do not wish to have their peace disturbed when they meet to worship God.” Spiritual Gifts, vol. 2, 288, 289.

4 WE NEED HELP!

  • What curse rests upon the disobedient nations today? Isaiah 3:1–4.

Note: “As parents who profess to love the Lord Jesus Christ, we should see to it that the spirit of peace is in our households. God commands us to take our children and fashion them after the divine similitude. From their earliest life children should be taught to obey their parents, to respect their word, and to reverence their authority. But many allow Satan to take their children under control, and in their early life the spirit of Satan manifests itself in the little ones in passionate screams or in sullen manners. One child under the control of this evil disposition will disturb the whole household, and banish peace from its borders. Parents should take time to discipline their children. Our most precious time belongs to our own flesh and blood. Never let your child hear you say, ‘I cannot do anything with you.’ As long as we may have access to the throne of God, we as parents should be ashamed to utter any such a word. Cry unto Jesus, and He will help you to bring your little ones to Him, and to keep them out of the power of the enemy. If Satan cannot succeed in ruling the fathers and the mothers, he will try with all his power to control the children, and make them rebel against God, and become disturbers of the peace of a family.

“Parents, you have a solemn responsibility resting upon you. It is your duty to co-operate with Christ in aiding your children to form right characters. Jesus can do nothing without your co-operation. It is not mercy or kindness to permit a child to have [his] own way, to submit to [his] rule, and to neglect to correct [him] on the ground that you love [him] too well to punish [him]. What kind of love is it that permits your child to develop traits of character that will make him and every one else miserable? Away with such love! True love will look out for the present and eternal good of the soul. …

“Do not indulge your children in evil ways, but from their very infancy let them see that you love the Lord, and that you mean to train them up as He would have you. … Of what avail will be a list of church resolutions, if we have not the Spirit of God in our homes? Christ is watching to see who are training their families for the great family above. Suppose one of your little children whom you have failed to correct, should be taken away in one of its fits of temper, what would be the result? I leave you to answer the question.” The Review and Herald, July 16, 1895.

5 CHOOSING GOODNESS

  • What woe must God’s people determine to avoid? Isaiah 3:12.

Note: “Parents, if you wish the minds of your children to be evil, let them have their own way.” The Signs of the Times, February 18, 1897.

  • Why is the example of Hannah an inspiration? I Samuel 1:20–22.

Note: “From the earliest dawn of intellect she [Hannah] had taught her son to love and reverence God, and to regard himself as the Lord’s.” Patriarchs and Prophets, 572.

“During the first three years of the life of Samuel the prophet, his mother carefully taught him to distinguish between good and evil.” Child Guidance, 197.

  • Name some things to teach during infancy and childhood. Matthew 5:8; Philippians 4:8.

Note: “During the first six or seven years of a child’s life, special attention should be given to its physical training, rather than the intellect.” Child Guidance, 300.

“From their infancy, children should be taught lessons of purity. Mothers cannot too early begin to fill the minds of their children with pure, holy thoughts. And one way of doing this is to keep everything about them clean and pure. Mothers, if you desire your children’s thoughts to be pure, let their surroundings be pure. Let their sleeping rooms be scrupulously neat and clean. Teach them to care for their clothing.” Counsels on Health, 103.

PERSONAL REVIEW QUESTIONS

1 In pregnancy, what can both parents do for their baby’s character?

2 How does the way an infant is nourished affect his or her character?

3 Why must we take heed of our infants’ behavior in public worship?

4 How do many misinterpret the essence of true parental love?

5 What priority of Hannah should be shared by us today?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Character and Work of the Teacher

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May 13, 2012 – May 19, 2012

Key Text

“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” I Peter 2:5.

Study Help: Testimonies, vol. 6, 145–167.

Introduction

“The Christian teacher who faithfully presents the word of truth, leading his converts to holiness of heart and life, is bringing precious material to the foundation; and in the kingdom of God he will be honored as a wise builder.” Sketches from the Life of Paul, 159, 160.

1 BAPTIZED BY THE HOLY SPIRIT

  • What factor is indispensable to a Christian teacher? John 16:13.

Note: “Principal and teachers need to be baptized with the Holy Spirit.” Testimonies, vol. 6, 153.

“Baptized with the Spirit of Jesus, there will be a love, a harmony, a meekness, a hiding of the self in Jesus that the wisdom of Christ will be given, the understanding enlightened; that which seems dark will be made clear. The faculties will be enlarged and sanctified. He can lead those He is fitting for translation to heaven to loftier heights of knowledge and broader views of truth.” Counsels to Writers and Editors, 81.

  • What should be constantly in a teacher’s mind? I Corinthians 3:9; Hebrews 12:2, 3.

Note: “Christ taught in a way altogether different from ordinary methods, and we are to be laborers together with Him.” Testimonies, vol. 6, 153.

2 STUDENTS OF GOD’S WORD

  • Name some key points a teacher should practice in order to obtain success. I Timothy 4:12, 13, 16; II Timothy 2:15.

Note: “Teaching means much more than many suppose. It requires great skill to make the truth understood. For this reason every teacher should strive to have an increased knowledge of spiritual truth, but he cannot gain this knowledge while divorcing himself from the word of God. If he would have his powers and capabilities daily improved he must study; he must eat and digest the word, and work in Christ’s lines. The soul that is nourished by the bread of life will have every faculty vitalized by the Spirit of God. This is the meat which endureth unto everlasting life. …

“In all their instruction teachers should impart light from the throne of God; for education is a work the effect of which will be seen throughout the ceaseless ages of eternity.

“Teachers should lead students to think, and clearly to understand the truth for themselves. It is not enough for the teacher to explain or for the student to believe; inquiry must be awakened, and the student must be drawn out to state the truth in his own language, thus making it evident that he sees its force and makes the application. By painstaking effort the vital truths should thus be impressed upon the mind. This may be a slow process; but it is of more value than rushing over important subjects without due consideration.” Testimonies, vol. 6, 153, 154.

  • What is the first step in effective teaching? Psalms 1:2; 143:8.

Note: “Teachers need to be constant learners. The reformers need to be themselves reformed, not only in their methods of labor, but in their own hearts.” Testimonies, vol. 6, 154.

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit.” The Desire of Ages, 83.

3 LEARNING AND UNLEARNING

  • Why must teachers be constantly on guard? Colossians 2:8.

Note: “It may be difficult for teachers to give up long-cherished ideas and methods; but if they will honestly and humbly inquire at every step, ‘Is this the way of the Lord?’ and will yield to His guidance, He will lead them in safe paths, and their views will change by experience.” Testimonies, vol. 6, 155.

  • How carefully should educators be selected? Exodus 18:21; Acts 6:3; Ephesians 4:11–13.

Note: “If men and women professing to be Christians have not learned to put away their own evil and childish tempers, how can they expect to be honored and respected?

“Then what carefulness should be exercised in selecting proper persons as instructors, that they may not only be faithful in their work, but may manifest a right temper. If they are not trustworthy, they should be discharged.” Testimonies, vol. 6, 134.

“To place over young children teachers who are proud and unloving is wicked. A teacher of this stamp will do great harm to those who are rapidly developing character.” Ibid., 201.

“In selecting teachers we should use every precaution, knowing that this is as solemn a matter as the selecting of persons for the ministry.” Ibid., 200.

“An important element in educational work is enthusiasm. On this point there is a useful suggestion in a remark once made by a celebrated actor. The archbishop of Canterbury had put to him the question why actors in a play affect their audiences so powerfully by speaking of things imaginary, while ministers of the gospel often affect theirs so little by speaking of things real. ‘With due submission to your grace,’ replied the actor, ‘permit me to say that the reason is plain: It lies in the power of enthusiasm. We on the stage speak of things imaginary as if they were real, and you in the pulpit speak of things real as if they were imaginary.’

“The teacher in his work is dealing with things real, and he should speak of them with all the force and enthusiasm which a knowledge of their reality and importance can inspire.” Education, 233.

4 THE PROSPECT BEFORE US

  • The expectation of what imminent event should motivate the solemn work of the teacher? Zephaniah 1:14.

Note: “We are nearing the close of this earth’s history. We have before us a great work, the closing work of giving the last warning message to a sinful world. There are men who will be taken from the plow, from the vineyard, from various other branches of work, and sent forth by the Lord to give this message to the world.” Testimonies, vol. 7, 270, 271.

  • What scene should motivate us without delay to prepare children, youth, and adults for the call of the hour? Luke 21:25–28.

Note: “The world is out of joint. As we look at the picture, the outlook seems discouraging. But Christ greets with hopeful assurance the very men and women who cause us discouragement. In them He sees qualifications that will enable them to take a place in His vineyard. If they will constantly be learners, through His providence He will make them men and women fitted to do a work that is not beyond their capabilities; through the impartation of the Holy Spirit He will give them power of utterance.” Testimonies, vol. 7, 271.

  • How is God testing all aspiring teachers? Deuteronomy 8:3, last part.

Note: “Victories are not gained by ceremonies or display, but by simple obedience to the highest General, the Lord God of heaven. He who trusts in this Leader will never know defeat. Defeat comes in depending on human methods, human inventions, and placing the divine secondary. Obedience was the lesson that the Captain of the Lord’s host sought to teach the vast armies of Israel—obedience in things in which they could see no success. When there is obedience to the voice of our Leader, Christ will conduct His battles in ways that will surprise the greatest powers of earth.” Testimonies, vol. 6, 140.

5 PEACE IN RIGHT PATHS

  • In the sacred yet challenging task of educational reform, what do we need to consider? Psalm 143:10; Matthew 9:29.

Note: “Let sincerity and faith characterize your prayers. The Lord is willing to do for us ‘exceeding abundantly above all that we ask or think’ [Ephesians 3:20]. Talk it; pray it. Do not talk unbelief. We cannot afford to let Satan see that he has power to darken our countenances and sadden our lives.

“Pray in faith. And be sure to bring your lives into harmony with your petitions, that you may receive the blessings for which you pray. Let not your faith weaken, for the blessings received are proportionate to the faith exercised.” Testimonies, vol. 7, 273, 274.

  • What clear distinction does Christ make as He offers us peace of mind in obeying Him and following His ways? John 14:27.

Note: “We need now to begin over again. Reforms must be entered into with heart and soul and will. Errors may be hoary with age; but age does not make error truth, nor truth error. Altogether too long have the old customs and habits been followed. The Lord would now have every idea that is false put away from teachers and students. We are not at liberty to teach that which shall meet the world’s standard or the standard of the church, simply because it is the custom to do so. The lessons which Christ taught are to be the standard.” Testimonies, vol. 6, 142.

PERSONAL REVIEW QUESTIONS

1 What endowment do teachers need in their sacred undertaking?

2 What habits and aims qualify teachers for success in their work?

3 Why is enthusiasm so essential in a teacher, and how is it obtained?

4 What motives should teachers cherish in fulfilling their solemn duty?

5 What does God desire to grant us as we truly seek His guidance?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Deep Need for Educational Reform

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May 6, 2012 – May 12, 2012

Key Text

“The Lord giveth wisdom: out of his mouth cometh knowledge and understanding.” Proverbs 2:6.

Study Help: Testimonies, vol. 6, 126–133.

Introduction

“John the Baptist received a training for his life work, not in the schools of the rabbis, but in the wilderness, alone with God and His Word.” Sermons and Talks, vol. 1, 394.

1 A DISTINCT RESPONSIBILITY

  • What is God’s mandate for all human beings who accept the Three Angels’ Messages? Revelation 14:6–12; I Peter 1:12.

Note: “In the book of Revelation we read of a special work that God desires to have His people do in these last days. He has revealed His law and shown us the truth for this time. This truth is constantly unfolding, and God designs that we shall be intelligent in regard to it, that we may be able to distinguish between right and wrong, between righteousness and unrighteousness.” Testimonies, vol. 6, 127, 128.

“There are many precious truths contained in the Word of God, but it is ‘present truth’ that the flock needs now.” Early Writings, 63. [Emphasis author’s.]

  • Why is studying prophecy vital to our education? II Peter 1:19.

Note: “The third angel’s message, the great testing truth for this time, is to be taught in all our institutions. God designs that through them this special warning shall be given, and bright beams of light shall shine to the world. Time is short. The perils of the last days are upon us, and we should watch and pray, and study and heed the lessons that are given us in the books of Daniel and the Revelation. …

“These things concern our eternal welfare, and teachers and students should give more attention to them.” Testimonies, vol. 6, 128, 129.

2 OUR MODEL OF TRUE EDUCATION

  • How early in life were the educational goals for John the Baptist established? Luke 1:13–17, 24, 25, 39–41. How did he respond?

Note: “John the Baptist, the forerunner of Christ, received his early training from his parents. The greater portion of his life was spent in the wilderness, that he might not be influenced by beholding the lax piety of the priests and rabbis or by learning their maxims and traditions, through which right principles were perverted and belittled. … It was John’s choice to forgo the enjoyments and luxuries of city life for the stern discipline of the wilderness. Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of providence. The words of the angel to Zacharias had been often repeated to John by his God-fearing parents. From his childhood his mission had been kept before him, and he accepted the holy trust. To him the solitude of the desert was a welcome escape from the society in which suspicion, unbelief, and impurity had become well-nigh all-pervading. He distrusted his own power to withstand temptation and shrank from constant contact with sin lest he should lose the sense of its exceeding sinfulness.

“But the life of John was not spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went forth to mingle with men, and he was ever an interested observer of what was passing in the world. From his quiet retreat he watched the unfolding of events. With vision illuminated by the Divine Spirit, he studied the characters of men, that he might understand how to reach their hearts with the message of heaven.” Testimonies, vol. 8, 221, 222.

“He [John] did not live thus [in the wilderness] for any selfish purpose. In his time the Jewish religious teachers had well-nigh lost all spiritual life. Nothing in their teaching stood out clear and convincing. They had so inclosed themselves within themselves, and were regarded as possessing such sanctity, that none of the people disputed what they said or taught.

“But the life of John was a special life; and it was the will of God that he should separate from the busy haunts of men, and learn his life lessons from nature and from nature’s God, receiving his impressions from Him alone.” The Signs of the Times, February 18, 1897.

3 EDUCATED FOR A MISSION

  • As education is training for a lifework, what is the underlying lifework of all who accept the Three Angels’ Messages, regardless of the occupation they pursue? Matthew 3:1–3; Luke 11:1, last part.

Note: “What is our work? The same as that given to John the Baptist.” Testimonies, vol. 8, 9.

“The same spirit that actuated Jesus, controlled the mind of John the Baptist. Their testimony corresponded; their lives were given to the same reformatory work. … John, by his unselfish joy in the successful ministry of Jesus, presents to the world the truest type of nobility ever exhibited by mortal man.” The Spirit of Prophecy, vol. 2, 138, 139.

  • Why should we be inspired by the example of Brother Shireman whom the Lord’s messenger saw fit to mention by name? Proverbs 2:6.

Note: “There is one here in this congregation, Shireman by name, who has established church after church; and how did he establish them? He went into a field where there was nothing. He was a carpenter. He would build his house, and then call in the people, and hold Bible readings. There he would work till a good, strong church was established. Then did he stand and say, Look at the good work I have done? No; he would go to another place, and repeat the same thing. This he did over and over again.

“Where did this brother get his education? I will tell you. He got it in the same manner that John the Baptist got his education, when he went into the desert and into the wilderness. The priests and rulers were so troubled and distressed because John did not walk according to the old, regular order in getting his education. Yet Jesus said there was not a greater prophet than John the Baptist.

“We do not say that you should go nowhere or anywhere to get an education, but we do say that every man is not dependent upon a school or college education to do work for the Master, if he is converted to God, soul, body, and spirit. He is in connection with the great Teacher, the greatest Missionary that the world ever knew.” The General Conference Bulletin, April 8, 1901.

4 THE BASIS OF ALL EDUCATION

  • What is the most effective protection against sin? Psalm 119:11.

Note: “The urgent necessities that are making themselves felt in this time demand a constant education in the word of God. This is present truth. Throughout the world there should be a reform in Bible study, for it is needed now as never before.” Testimonies, vol. 6, 131.

  • Explain the depth of the Bible’s role in true education. Proverbs 9:10.

Note: “The great work of life is character-building; and a knowledge of God is the foundation of all true education.” Christian Education, 64, 65.

“We commend to every student the Book of books as the grandest study for the human intelligence, as the education essential for this life, and for eternal life.” Special Testimonies on Education, 217.

  • How are we blessed by studying and obeying God’s word? Jeremiah 15:16; John 6:63; II Timothy 3:16, 17.

Note: “The word must be searched in order to purify and prepare those who receive it to become members of the royal family, children of the heavenly King.” Testimonies, vol. 6, 132.

“As they [God’s hungering, thirsting people] feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live ‘by every word that proceedeth out of the mouth of God’ [Matthew 4:4]. This is eating the Bread that comes down from heaven.” The Desire of Ages, 391.

5 THE HIGHEST PLACE: HUMILITY

  • When we are truly educated, what fruits are seen? James 3:17.

Note: “While the gospel constantly sanctifies and ennobles the receiver, it will never lead us to cherish selfish and exalted ideas of our own ability or merit in contrast with that of others. It never nurtures pride and self-esteem. Every soul who sees Christ as He is, will abase self. He will exalt the Saviour as the ‘chiefest among ten thousand,’ the One ‘altogether lovely’ [Song of Solomon 5:10, 16].

“The most essential, enduring education is that which will develop the nobler qualities, which will encourage a spirit of universal kindliness, leading the youth to think no evil of any one lest they shall misjudge motives and misinterpret words and actions. The time devoted to this kind of instruction will yield fruit to everlasting life.” Christian Education, 201, 202.

“The essence of true politeness is consideration for others. The essential, enduring education is that which broadens the sympathies and encourages universal kindliness. That so-called culture which does not make a youth deferential toward his parents, appreciative of their excellences, forbearing toward their defects, and helpful to their necessities; which does not make him considerate and tender, generous and helpful toward the young, the old, and the unfortunate, and courteous toward all, is a failure.” Education, 241.

  • What should educators ever keep in mind? II Corinthians 3:5.

Note: “We want more of God and less of self. When we get the education that is needful, we should impart it.” The General Conference Bulletin, April 8, 1901.

PERSONAL REVIEW QUESTIONS

1 Why is our era distinct in what needs to be taught in education?

2 What should we learn from the education of John the Baptist?

3 How did the attitude of Brother Shireman reveal his higher education?

4 Why is the Bible the most effective textbook we can have?

5 Instead of exaltation by degrees, what does God honor in education?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Search for True Knowledge

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April 29, 2012 – May 5, 2012

Key Text

“The fear of the Lord is the beginning of knowledge.” Proverbs 1:7.

Study Help: Testimonies, vol. 3, 221–227.

Introduction

“In a knowledge of God all true knowledge and real development have their source.” Education, 14.

1 CONSTANTLY CRUCIFYING SELF

  • As Christians, what is our greatest battle? Galatians 5:17, 24.

Note: “Wrongs cannot be righted, nor can reformations in character be made, by a few feeble, intermittent efforts. Sanctification is the work, not of a day, or of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity there can be no advancement in the divine life, no attainment of the victor’s crown.” Testimonies, vol. 8, 312, 313.

  • What does Paul show that it is vital to Christian life? I Corinthians 15:31.

Note: “Paul’s sanctification was the result of a constant conflict with self. … His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God’s will, however crucifying to his own nature.” Testimonies, vol. 8, 313.

“It is the daily dying to self in the little transactions of life that makes us overcomers. We should forget self in the desire to do good to others.” Ibid., vol. 2, 132.

“You need a fresh conversion every day. Die daily to self, keep your tongue as with a bridle, control your words, cease your murmurings and complaints.” Ibid., vol. 1, 699.

2 NO TIME TO WASTE

  • What urgent decision should be made by all who hear Christ’s invitation? II Corinthians 6:1, 2.

Note: “We have no time to lose. We know not how soon our probation may close. Eternity stretches before us. The curtain is about to be lifted. Christ is soon to come. The angels of God are seeking to attract us from ourselves and from earthly things. Let them not labor in vain.” Testimonies, vol. 8, 314.

  • What declaration will soon be pronounced? Revelation 22:11, 12.

Note: “A storm is coming, relentless in its fury. Are we prepared to meet it?

“We need not say: The perils of the last days are soon to come upon us. Already they have come. We need now the sword of the Lord to cut to the very soul and marrow of fleshly lusts, appetites, and passions.” Testimonies, vol. 8, 315.

  • In view of our limited time before probation closes, what decisive actions must we be taking? Philippians 3:13, 14; Colossians 4:5.

Note: “If we would press forward to the mark of our high calling in Christ Jesus, we must show that we are emptied of all self, and supplied with the golden oil of grace. God is dealing with us through His providence. From eternity He has chosen us to be His obedient children. He gave His Son to die for us, that we might be sanctified through obedience to the truth, cleansed from all the littleness of self. Now He requires of us a personal work, a personal self-surrender. We are to be controlled by the Holy Spirit. God can be honored only when we who profess to believe in Him are conformed to His image. We are to represent to the world the beauty of holiness, and we shall never enter the gates of the city of God until we perfect a Christlike character. If we, with trust in God, strive for sanctification, we shall receive it. Then, as witnesses for Christ, we may make known what the grace of God has wrought in us.” The Youth’s Instructor, August 24, 1899.

3 REALIZING OUR FRAILTY

  • As believers, what requirement is essential for us? Matthew 16:24.

Note: “Man’s great danger is in being self-deceived, indulging self-sufficiency, and thus separating from God, the source of his strength. Our natural tendencies, unless corrected by the Holy Spirit of God, have in them the seeds of moral death. Unless we become vitally connected with God, we cannot resist the unhallowed effects of self-love, self-indulgence, and temptation to sin.

“In order to receive help from Christ, we must realize our need. We must have a true knowledge of ourselves. It is only he who knows himself to be a sinner that Christ can save. Only as we see our utter helplessness and renounce all self-trust, shall we lay hold on divine power.” Testimonies, vol. 8, 315, 316.

“Without a murmur or complaint lift the cross. In the act of lifting it, you will find that it lifts you. You will find it alive with mercy, compassion, and pitying love.” The Youth’s Instructor, September 12, 1901.

  • How long must we deny self and look to God? Isaiah 26:4.

Note: “It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves; therefore there needs to be a continual reaching out of the heart after God, a constant, earnest confession of sin and humbling of the soul before Him. Perils surround us; and we are safe only as we feel our weakness and cling with the grasp of faith to our mighty Deliverer.” Testimonies, vol. 8, 316.

  • How does this process involve thoughts? Proverbs 1:7; I Peter 1:13.

Note: “Minds that have been given up to loose thought need to change. … The thoughts must be centered upon God. Now is the time to put forth earnest effort to overcome the natural tendencies of the carnal heart.” Testimonies, vol. 8, 315.

4 GETTING FOCUSED

  • For victory, where must we focus our attention? Colossians 3:1, 2.

Note: “We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry, but end in nothing. The highest interests demand the close attention and energy that are too often given to comparatively insignificant things.” Testimonies, vol. 8, 316.

  • How are we warned against indulging in speculation on strange, new theories? Hebrews 13:9, first part; I Timothy 1:4–7.

Note: “Accepting new theories does not bring new life to the soul. Even an acquaintance with facts and theories important in themselves is of little value unless put to a practical use. We need to feel our responsibility to give our souls food that will nourish and stimulate spiritual life.” Testimonies, vol. 8, 316.

“I have seen the danger of the messengers running off from the important points of present truth, to dwell upon subjects that are not calculated to unite the flock and sanctify the soul. Satan will here take every possible advantage to injure the cause.

“But such subjects as the sanctuary, in connection with the 2300 days, the commandments of God and the faith of Jesus, are perfectly calculated to explain the past Advent movement and show what our present position is, establish the faith of the doubting, and give certainty to the glorious future.” Early Writings, 63.

“We are not doing the will of God when we speculate upon things that He has seen fit to withhold from us. The question for us to study is: ‘What is truth, the truth for this time, which is to be cherished, loved, honored, and obeyed?’ The devotees of science have been defeated and disheartened in their efforts to find out God. What they need to inquire at this time is: ‘What is the truth that will enable us to win the salvation of our souls?’…

“There are many who, in dwelling too largely upon theory, have lost sight of the living power of the Saviour’s example. They have lost sight of Him as the humble, self-denying worker. What they need is to behold Jesus. Daily we need the fresh revealing of His presence. We need to follow more closely His example of self-renunciation and sacrifice.” Testimonies, vol. 8, 317.

5 PERSONAL KNOWLEDGE OF CHRIST

  • What does it really mean to know Christ—and to be truly educated? Isaiah 26:3; Philippians 3:10.

Note: “The knowledge of God and of Jesus Christ expressed in character is an exaltation above everything else that is esteemed on earth or in heaven. It is the very highest education.” Testimonies, vol. 8, 317.

  • What experience do we sorely need, and how will it affect our relationships with others? I Peter 1:15, 16; Philippians 2:5–8, 3.

Note: “He [God] desires that we shall constantly be growing in holiness, in happiness, in usefulness.” The Ministry of Healing, 398.

“Be so considerate, so tender, so compassionate, that the atmosphere surrounding you will be fragrant with heaven’s blessing. Do not discourage yourself and others by talking of defects of character. Talk of the light of which heaven is full. Look away from the imperfections of others to the perfection of Christ. Praise wherever you can. Love God and those around you. Forget yourself. …

“Let joy and love and the grace of Christ perfect your character. Let a willingness to obey make your path bright.” The Youth’s Instructor, September 12, 1901.

PERSONAL REVIEW QUESTIONS

1 What daily need do we too often overlook in our Christian life?

2 In view of the shortness of time, what ought to be our priority?

3 How does looking to the cross affect our thoughts and plans?

4 Into what pitfall do many plunge, even with the Bible in hand?

5 If we attain a high level of true education, will we cause others to feel intimidated, belittled, and inferior—or instead, will they somehow feel more hopeful, brighter, and themselves uplifted by our contact?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Recipe – Shepherdess Pie

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2 pounds potatoes

3 Tablespoons olive oil

Salt to taste

1 large onion, chopped

1 green bell pepper, chopped

2 carrots, coarsely grated

2 garlic cloves, chopped

3 Tablespoons margarine

4 ounces mushrooms, chopped

2 14-ounce cans aduki beans

2-1/2 cups vegetable stock

1 teaspoon vegetable yeast extract

2 bay leaves

1 teaspoon dried Italian herbs

dried bread crumbs or chopped nuts to sprinkle

Boil the potatoes in their skins until tender, then drain, reserving a little of the water to moisten them. Mash well, mixing in the olive oil and desired amount of salt until a smooth purée. Gently sauté the onion, pepper, carrots and garlic in the margarine for about 5 minutes, until they are soft. Stir in the mushrooms and drained beans and cook for another 2 minutes, then add the stock, yeast extract, bay leaves and Italian herbs. Simmer for 15 minutes. Remove the bay leaves and empty the vegetables into a shallow ovenproof dish. Spoon on potatoes in dollops and sprinkle with breadcrumbs or nuts. Broil until golden brown.

Food – Eat Your Vegetables

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In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. … Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator.” Child Guidance, 380. (Emphasis supplied.)

“Eat your vegetables” is an admonition most of us endured through childhood. No one needs to tell me that now! Vegetables are one of my favorite foods, because of their great taste, diversity, and healthful benefits.

Long overlooked and underrated, fruits and vegetables have attained new popularity. Gardeners, enjoying a bountiful harvest, look for new ways to use a surplus of zucchini, green beans, or tomatoes. Calorie and nutrition-conscious cooks, knowing that fresh produce is a rich natural source of fiber, vitamins, and minerals, plan menus including lots of vegetables.

Improved growing methods have extended the seasons of many vegetables, expanding market variety and availability. More than ever before, fresh and flavorful vegetables are widely available, rushed from farm to market to reach consumers in peak condition.

Fresh vegetables add color and variety to every culinary occasion, from the simplest family meal to the most lavish dinner party. Let the available produce and the season be your guide. Select and enjoy the finest produce your market offers, and follow the seasonal harvest for best values and top quality. Interest in vegetables has made uncommon varieties more widely available. When you find an unfamiliar vegetable, like spaghetti squash or fennel, add it to your shopping basket. And rediscover some long-forgotten vegetables, like turnips, rutabagas and parsnips. You’ll quickly understand their enduring appeal.

New and unfamiliar kinds of produce challenge innovative cooks to experiment with seasonings and preparation techniques. As you expand your vegetable repertoire, you’ll discover lively new combinations and introduce your family and friends to a wide variety of tempting and unusual vegetable dishes.