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Bible Study Guides – Strength for Service

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October 28, 2012 – November 3, 2012

The Power of Prayer

Key Text

“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” Luke 22:27.

Study Help: Christ’s Object Lessons, 139–149; The Ministry of Healing, 497–502.

Introduction

“Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give.” Christ’s Object Lessons, 142.

1 PRAYING TO SERVE

  • How did the longing of Hannah reflect a desire to serve? I Samuel 1:1–11.
  • In what ways are we all to learn and be encouraged by God’s answer to Hannah’s prayer? I Samuel 1:19, 20, 27, 28; 2:18–21, 26.

Note: “During the first three years of the life of Samuel the prophet, his mother carefully taught him to distinguish between good and evil. … Though Samuel’s youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. His early training led him to choose to maintain his Christian integrity. What a reward was Hannah’s! and what an encouragement to faithfulness is her example!” The Review and Herald, September 8, 1904.

“When separated from her child, the faithful mother’s solicitude did not cease. He was the subject of her prayers. … She did not ask that he might be great, but earnestly pleaded that he might be good. Her faith and devotion were rewarded. She saw her son, in the simplicity of childhood, walking in the love and fear of God. She saw him growing up to manhood in favor with God and man, humble, reverent, prompt in duty, and earnest in the service of his divine Master.” The Signs of the Times, November 3, 1881.

2 LEARNING FROM SOLOMON

  • Why was Solomon’s desire for wisdom rewarded by God? I Kings 3:5–15.

Note: “Solomon realized that he lacked discernment. It was his great need that led him to seek God for wisdom. In his heart there was no selfish aspiration for a knowledge that would exalt him above his brethren.” The Review and Herald, October 26, 1905.

  • How did Solomon’s attitude contrast with that of the rich young ruler to whom Jesus presented a practical test? Luke 18:18–23.

Note: “The Lord said, because he [Solomon] had not asked for temporal riches or for worldly honor, he should have not only the blessing of wisdom, but riches and honor also. One who has heavenly wisdom is prepared to make a right use of the talents and means which God has given him. All the talents and ability he may possess will not lead him to forget the Giver. There is danger of some … being self-deceived, as was the young man: [Luke 18:18, 21, 22 quoted]. … This practical test unfolded to the deceived young man his supreme selfishness. His deficiency of character spoiled all his virtues.” The Signs of the Times, February 14, 1878.

  • What can all kinds of leaders learn from Solomon? Proverbs 20:28.

Note: “All who occupy responsible positions need to learn the lesson that is taught in Solomon’s humble prayer. They are ever to remember that position will never change the character or render man infallible. The higher the position a man occupies, the greater the responsibility he has to bear, the wider will be the influence he exerts and the greater his need to feel his dependence on the wisdom and strength of God and to cultivate the best and most holy character. Those who accept a position of responsibility in the cause of God should always remember that with the call to this work God has also called them to walk circumspectly before Him and before their fellow men. Instead of considering it their duty to order and dictate and command, they should realize that they are to be learners themselves. When a responsible worker fails to learn this lesson, the sooner he is released from his responsibilities the better it will be for him and for the work of God.” Testimonies, vol. 9, 282, 283.

3 THE EXAMPLE OF CHRIST

  • What was the theme of Christ’s life on earth? Isaiah 50:4; Matthew 20:28.

Note: “Not for Himself, but for others, He [Christ] lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed.” Christ’s Object Lessons, 139.

  • What do we learn from Christ’s aim to maintain a sanctified life? John 17:19.

Note: “Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer. …

“The principle of Christ’s life must be the principle of our lives. … Our mission to the world is not to serve or please ourselves; we are to glorify God by co-operating with Him to save sinners. We are to ask blessings from God that we may communicate to others. The capacity for receiving is preserved only by imparting. We cannot continue to receive heavenly treasure without communicating to those around us.” Christ’s Object Lessons, 142, 143.

“We are engaged in a great work, and there are many opportunities for service in various lines. Let all pray earnestly that God may guide them into the right channels of service. God’s workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His word, which bringeth salvation, will lead them.” Testimonies to Ministers and Gospel Workers, 497.

“God’s servants are to stand as minutemen, ready for service at a moment’s notice. My brethren, from hour to hour opportunities to serve God will open before you. These constantly come and go. Be ever ready to make the most of them. That chance to speak in the hearing of some needy soul the word of life may never again offer itself.” Gospel Workers, 195.

4 BREAD OF LIFE TO SHARE

  • With what parable does Christ teach of perseverance in prayer? Luke 11:5–8.

Note: “In the parable [of the friend calling at midnight] the petitioner was again and again repulsed, but he did not relinquish his purpose. So our prayers do not always seem to receive an immediate answer; but Christ teaches that we should not cease to pray. Prayer is not to work any change in God; it is to bring us into harmony with God. When we make request of Him, He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us.” Christ’s Object Lessons, 143.

“Many have not a living faith. This is why they do not see more of the power of God. … They take themselves into their own keeping. They plan and devise, but pray little, and have little real trust in God. They think they have faith, but it is only the impulse of the moment. Failing to realize their own need, or God’s willingness to give, they do not persevere in keeping their requests before the Lord.

“Our prayers are to be as earnest and persistent as was the petition of the needy friend who asked for the loaves at midnight. The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ. We shall receive increased blessings because we have increased faith.” Ibid., 145, 146.

  • How much is promised us when our desire is to serve others? Luke 6:38.

Note: “In the parable, he who asks bread for the stranger, receives ‘as many as he needeth’ [Luke 11:18]. And in what measure will God impart to us that we may impart to others? ‘According to the measure of the gift of Christ.’ Ephesians 4:7. Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. … Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness.

“Personal effort for others should be preceded by much secret prayer; for it requires great wisdom to understand the science of saving souls. Before communicating with men, commune with Christ. At the throne of heavenly grace obtain a preparation for ministering to the people.” Christ’s Object Lessons, 148, 149.

5 ASKING FOR THE BEST

  • What prayer request will bring us the greatest happiness? Luke 11:11–13.

Note: “There is one blessing that all may have who seek for it in the right way. It is the Holy Spirit of God, and this is a blessing that brings all other blessings in its train. If we will come to God as little children, asking for His grace and power and salvation, not for our own uplifting, but that we may bring blessing to those around us, our petitions will not be denied.” In Heavenly Places, 113.

  • As we pray to serve, what are some key points to keep in mind? Acts 5:30–32; Philippians 4:19.

Note: “As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ—the ‘all things’ to supply the need of fallen men—was given to Him as the head and representative of humanity. And ‘whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ I John 3:22.” The Desire of Ages, 668.

PERSONAL REVIEW QUESTIONS

1 How do the goals of today’s Christian parents differ from Hannah’s?

2 Why should we consider Solomon’s attitude?

3 How can we be ready and equipped to stand as minutemen for God?

4 Why should we continue to ask for the same things?

5 What might be an example of the most important prayer of our entire day?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Recipe – Canned Apricots in Honey Syrup

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1 cup Honey 2 ½ cups water

3 lbs. apricots, firm, but not hard

Fill canning pot halfway full with water and bring to a boil. Place flat lids in a small pot, cover with hot water and bring to a simmer. Combine honey and water in a medium pot and bring to a simmer. Wash apricots and dry on a towel. Using a paring knife, cut apricots in half and remove pit. Pack jars with apricots, cut side down. Packing apricots cavity side down makes it easier to fit more into the jar. Ladle hot honey syrup into the jars until apricots are covered. Leave ½ inch of headspace at the top of the jars. Top jars with hot lids and screw rings. When all the jars have been filled and topped with lids, lower them into the hot water bath. Cover pot, bring water to a boil and process for ten minutes. Turn off the heart, remove lid, and carefully remove the jars of preserved apricots.

Food – Home Canning

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“Nature’s abundant supply of fruits, nuts, and grains is ample, and year by year the products of all lands are more generally distributed to all … . As a result, many articles of food which a few years ago were regarded as expensive luxuries, are now within the reach of all as foods for everyday use. This is especially the case with dried and canned fruits.” Testimony Studies on Diet and Foods, 124.

For some reason, canning, as a method of very long-term food storage, fell into disuse. Maybe it’s the hurry/rush syndrome many folks have become addicted to, necessitating “instant” foods, microwave ovens, and mixes for everything from pancakes to casseroles. But for people of a self-reliant inclination—raising a good portion of their own wholesome, chemical-free food and establishing a storage method that is easy and results in tasty food, even years down the road—home canning is the way to go.

And remember, no power outage or mechanical failure will cause your pantry full of home canned food to go bad, as can happen with frozen food. Besides, where food only stays good for a year, max, in the freezer, it stays great tasting for years on the pantry shelf neatly packaged in shining glass jars. Home canning allows a family to eat chemical-free, delectable fruits, vegetables, nutmeats, pickles, preserves, jams, and jellies just waiting for a meal.

It is possible to can year-round, making up such things as chili, stews, dry beans (like pintos for refried beans), spaghetti sauce, pizza sauce, relish, etc. Whatever the season, there’s always something special to can for later meals. Nearly anything you can find on a store shelf can be canned easily at home.

Canning is very easy. If you can boil water and tell time, you can home can. Begin canning with a water bath canner. Jars do not have to be purchased new. Any jar that a canning jar lid and ring will fit on—and is chip and crack free—will work. Rings are reusable for years and years, serving only to hold the flexible metal lid down on the jar rim during the canning process. Lids need to be bought new for each use, for if the lid has been bent it will not reseal, and the rubber is usually only good for a one-time use. A good, fairly recent canning book is a “must,” as it contains time tables, specific directions for many, many different foods, as well as a lot of recipes for home canned goodies.

Customs of Bible Times – Death in Eastern Lands

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The attitude of the people of the East toward death, and their behavior at such times, is so strikingly different from the attitude and behavior in the West that the Bible student will do well to study such customs.

The Death Wail

As soon as a death has taken place in the East, a wail is raised that announces to all the neighborhood what has happened. This is a sign for the relatives to begin demonstrating their sorrow. This death wail is referred to in connection with the first-born of Egypt, “And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead” (Exodus 12:30).

Such a death-wail heard in an Eastern desert has been thus described as, “a sharp, shrill, ear-piercing shriek.” This shriek is followed by prolonged wails. When this is heard, everybody knows a death has occurred.

Lamentation

From the time the death wail is heard, until the burial takes place, relatives and friends continue their lamentation. The prophet Micah compares it to the cry of wild beasts or birds: “I will make a wailing like the jackals, and a lamentation like the ostriches” (Micah 1:8, ARV). Such lamentation was in the house of Jairus when Jesus entered it: “And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly” (Mark 5:38).

The Hebrew prophets mention professional mourners, who were called in at the time of sorrow to express mourning for the dead. “Call for the mourning women, that they may come; … and let them make haste, and take up a wailing for us” (Jeremiah 9:17, 18). Another reference is to “such as are skillful of lamentation” (Amos 5:16). The presence of such a group of mourners hired for the occasion seems out of place to the Occidental (European) mind; but certainly such professional wailers are no more lacking in helpfulness to the Easterner than are non-religious professional singers at a Western funeral service.

Expressions of Sorrow and Comfort

Since people from the East are so very demonstrative and emotional, it is difficult for those not acquainted with their customs to appreciate their method of expressing their sorrow, and their attempts to be comforted. In times of grief and sorrow, sackcloth is worn, and they often rend their garments in order to let people know how deep is their grief (II Samuel 3:31). The beating of the breast is another method of expressing sorrow (Luke 23:48). Tears flow freely at such times and are considered to be a definite means of bringing comfort to sorrowing hearts (John 11:33).

Preparation of the Body for Burial

In Syria the custom has prevailed of wrapping the dead. Usually the face is covered with a napkin, and then the hands and feet are bound round with linen cloth. The body is then put upon a bier, with a pole at each corner, and thus carried on the shoulders of men to the tomb for burial. The description of Lazarus, when Jesus called him forth from the tomb, indicates that the same custom was practiced in those days: “Out came the dead man, his feet and hands tied with wrappings, and his face tied up with a handkerchief” (John 11:44). Also we know that the body of Jesus was thus wrapped by Joseph of Arimathea and Nicodemus: “Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury” (John 19:40). Embalming spices were used when they could be afforded.

Eastern Funerals

Today there are thousands of rock-cut tombs scattered over the land of Palestine, to bring to mind past decades. Such tombs were made by the wealthy. Not being able to afford these, the poorer folks buried their dead in graves. Some of these tombs had many chambers in them. They were closed by a rolling-stone which ran down an inclined plane in front of the mouth of the sepulcher. In the vicinity of ancient Gadara (Luke 8:27), there are many rock-hewn tombs today, bringing to mind the experience of Jesus when he met the demoniac who lived in the tombs.

Often the dead were buried in graves dug in the earth, as in the case of Deborah, Rebekah’s nurse, who was buried under an oak at Bethel (Genesis 35:8). Natural caves were sometimes utilized, as in the case of the cave of Machpelah, where Abraham, Sarah, Isaac, Rebekah, Leah, and Jacob were placed (Genesis 49:31; 50:13). When they could afford to do so, families had a sepulcher. Gideon was buried in the sepulcher of Joash his father (Judges 8:32). Only prophets and kings were buried within the limits of a city, as Samuel, who was buried in his house at Ramah (I Samuel 25:1), and David, who was buried in the city of David (I Kings 2:10). A graveyard for poorer people was located outside Jerusalem (II Kings 23:6).

In Bible times it was quite customary for the sorrowing ones to fast up to the time of burial. Then, following the funeral they would be offered bread and wine as a comforting refreshment. Such was called a mourning feast, which had as its real purpose the comforting of the mourners. The prophet Jeremiah refers to this custom: “Neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother” (Jeremiah 16:7, ARV). This mourning feast brought to an end the period of deepest sorrow and strict fasting.

Biblical Expression of Eastern Mourning

The Psalmists, Prophets, and Apostles often make use of expressions referring to Eastern mourning. Some of these cannot be appreciated by the Occidental, unless the highly emotional character of the Easterner is understood, and also his fondness for figurative language. The Psalmist says: “Rivers of waters run down mine eyes, because they keep not thy law” (Psalm 119:136). The prophet exclaims, “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” (Jeremiah 9:1.) And it was to Easterners that Paul said, “Weep with them that weep” (Romans 12:15). It will pay the Bible student dividends if he will read the Word with the Eastern point of view.

Fred H. Wight, Manners and Customs of Bible Lands, The Moody Bible Institute of Chicago, Chicago, Illinois, 1953, 142–146.

Children’s Story – Happy, Happy Home

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It was seven o’clock and time for evening worship. Harold, Linda, and Betty Lou were in the living room with mother waiting for daddy Reed to come home. Daddy was a doctor, and sometimes he did not get home on time. The other members of the family usually waited a few minutes, hoping that he would join them.

Tonight they sang their best-loved songs. Betty Lou, who was five years old, never tired of singing “Happy, Happy Home.” Linda chose “Beautiful Zion, Built Above,” and Harold wanted “Smile and Be Cheery.”

“We’ll wait a little longer,” said mother. She got her favorite phonograph record out of the drawer, and they all listened quietly to the strains of “O Love of God.”

When the last verse of the song was finished, Harold began, “I know that God loves us, but how can we love God? I love you and daddy, and I love Linda and Betty Lou; but how can anyone love someone he has never seen?”

“Do you remember Aunt Rachel?” asked mother. “She sent packages to you every birthday with messages of love. She showed her love in many ways even before you ever saw her.”

Harold nodded his head in agreement. “In that same way,” continued mother, “God has shown that He loves us. When we try to think of all the things He has given us to make us happy, we never get through naming them.

“God covers the earth with beauty and fills the air with music. Every day He paints new pictures in the sky. He makes hundreds of delicious foods grow from the ground, each with a different flavor. Our Creator might have made the sky a dull brown instead of a rich blue. The grass might have been made gray. All the birds might have croaked like ravens instead of singing their lovely songs. The apples and peaches and pears and strawberries all might have tasted like potatoes.”

The children looked up to see daddy standing in the doorway. Soon three pairs of arms were around his neck. “I think God must love us a lot to give us such a daddy,” said Harold.

“And such a mother, too,” added Linda.

Daddy sat down and they told him what they had been talking about. This reminded him of a verse in the Bible that tells how the love of God comes into the heart, and how our heavenly Father is even more willing to give His Spirit to us than parents are to give good gifts to their children.

“You see,” said daddy, “God speaks to our hearts by His Spirit. He walks with us and talks with us, and as we listen to His voice, we know what we should do. In the Bible we read His letters, telling of the wonderful things He is preparing for those who love and obey Him. The most precious gift of all is Jesus, God’s only Son.”

Daddy closed the Bible, and the Reed family knelt in prayer.

“Let’s sing ‘Happy, Happy Home’ again,” said Linda when they arose. So they sang:

“With Jesus in the family, happy, happy home,

Happy, happy home,

Happy, happy home;

With Jesus in the family, happy, happy home,

Happy, happy home.”

Ella M. Robinson, Happy Home Stories, Teach Services, Inc., Ringgold, Georgia, 2005.

Health – Cheese

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Very few things are sacrosanct in this day, and cheese must now be classed among those things that have lost their halo. Cheese has been used for at least 4,000 years, and has been widely acclaimed as a healthful food. Some have claimed unusual hardiness and advanced old age for cheese users. Only recently has it been learned that cheese is not the wonder food that many had thought. There may be real dangers in its use.

All dairy products have become more suspect recently, from the association of the saturated fat of milk with the elevation of the blood cholesterol, to the transmission of many animal diseases to man through dairy products. Most of the diseases transmitted from animals are of a minor nature, resembling colds, flu, streptococcal sore throat, and other infections, but some diseases are life-threatening.

A battle is still going on with brucellosis, a disease contracted from milk which threatens the quality of life for many years, giving a chronic low grade fever and below par performance to the afflicted person. Between 1883 and 1947, there were 59 epidemics caused by cheese, with 117 deaths in the United States alone.

Now, cheese is under special attack, not because of infectious diseases which it shares with all dairy products, but because of its basic chemistry. Cheese is made by the action of waste products from molds and bacteria on milk. Most foods contaminated with molds and bacteria produce such an unpleasant flavor that few people care to eat them. Generally, an unpleasant flavor in food heralds danger, and apparently this principle holds true for cheese, since most children naturally reject their first taste of cheese and must be taught to accept it.

Changes which occur in cheese during the fermenting and “ripening” process include the production of a toxic alkaloid called roquefortine (as in Roquefort dressing), a neurotoxin which can cause mice to have convulsive seizures. All blue cheeses probably contain roquefortine. The alkaloid is produced by the mold Penicillium roqueforti. The alkaloids are all toxic and include such widely differing poisons as coniine, one of the major volatile alkaloids found in the poison hemlock plant from which Socrates met his Waterloo; to caffeine, the major alkaloid in coffee, tea, colas, and chocolate.

Another class of toxic substances includes the toxic amines. Any fermented food or beverage may contain toxic amines. They can produce changes in the nervous system which bring on headaches, palpitations, high blood pressure, migraines, and other known disorders which occur at a cellular level.

Several toxic and nontoxic amines are produced during the fermentation of milk, tyramine being among them, the amine causing migraine headaches. The only cheeses containing tyramine in insignificant amounts are creamed cheese, ricotta cheese, and cottage cheese. Some other foods containing tyramine are chocolate, herring, yeast, broad beans, chicken livers, ripened sausages (bologna, summer sausages, salami, pepperoni, etc.), meat extracts, and alcoholic beverages. If a human follows his natural taste he will avoid anything that has the faintest taint of spoilage about it.

Milk, produced by glands that are actually modified sweat glands, is naturally high in salt. Cheese shares in this high salt content. A high salt intake increases one’s likelihood of having high blood pressure.

The rennet for the curdling process in cheese making is commonly obtained from the stomachs of calves. A combination of rennin and pepsin is sometimes used, or plant enzymes derived from fungus. Pepsin is obtained principally from fresh hog stomachs. Many processed cheeses have preservatives, emulsifying agents, and other chemicals added to them, that can have a harmful effect on the body. The putrefactive process through which milk goes to produce cheese reduces the vitamin content. Cheese is almost completely devoid of water soluble vitamins. Losses of both vitamins and minerals occur with the loss of whey.

Undesirable chemicals are produced by cheesemaking that involve all three major constituents of cheese: fats, carbohydrates, and proteins. The fat in cheese is hydrolyzed to irritating fatty acids, butyric, caproic, caprylic and longer carbon-chain fatty acids. The carbohydrate of milk, mainly lactose is converted to lactic acid by putrefaction. The protein is fermented to peptides, amines, indoles, skatole, and ammonia, several of these being implicated in the production of cancer. The possibility of production of nitrosamine, one of the most powerful cancer producing agents known, is particularly disturbing. Both the nervous system and the gastrointestinal tract are irritated by certain of these substances, causing the individual to be irritable and cranky.

Of course, cheese also presents the usual drawbacks of milk such as allergies, lactose intolerance, food sensitivities, and high calorie content. Cheese contains a goodly quantity of the amino acid tryptophane, which causes after-meal drowsiness and inability to concentrate.

Certain imported cheeses have been discovered as culprits in outbreaks of food-borne gastroenteritis in the United States. As many as 120 disease-producing germs have been isolated per gram of cheese; that would be 600 germs in a teaspoon of cheese! We can say from the foregoing, that some foods generally thought to be wholesome are actually injurious to the health.

Other foods that develop a specific flavor through the activity of bacteria include sauerkraut, vinegar, pickles, butter, buttermilk, and cultured milk. The holes in Swiss cheese come from the action of gas forming bacilli, similar to those which form gas in the bowel.

Dr. Agatha Thrash, with her late husband Calvin Thrash, established Uchee Pines Lifestyle Center, Alabama. Her counsels are based entirely on Biologic Living.

Q&A – What was Written in the Little Book in Revelation 5?

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Have you any ideas of what was written in the little book in Revelation 5?

Revelation 5:1: “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.”

We have found two references in the Spirit of Prophecy that may be of help to you.

“There in His open hand lay the book, the roll of the history of God’s providences, the prophetic history of nations and the church. Herein was contained the divine utterances, His authority, His commandments, His laws, the whole symbolic counsel of the Eternal, and the history of all ruling powers in the nations. In symbolic language was contained in that roll the influence of every nation, tongue, and people from the beginning of earth’s history to its close.

“… The vision as presented to John made its impression upon his mind. The destiny of every nation was contained in that book. John was distressed at the utter inability of any human being or angelic intelligence to read the words, or even to look thereon. His soul was wrought up to such a point of agony and suspense that one of the strong angels had compassion on him, and laying his hand on him assuringly said, ‘Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof’ [Revelation 5:5].” Manuscript Releases, vol. 20, 197.

That first paragraph lists seven things:

  1. The roll of the history of God’s providences
  2. The prophetic history of nations
  3. The prophetic history of the church
  4. The divine utterances of His authority, His commandments and His laws
  5. The whole symbolic counsel of the Eternal
  6. The history of all ruling powers in the nations
  7. The influence of every nation, tongue, and people from the beginning of earth’s history to it’s close.

“When they (the Jewish rulers) were asked to choose between Christ and Barabbas, they cried out, ‘Release unto us Barabbas!’ Luke 23:18. And when Pilate asked, ‘What shall I do then with Jesus?’ they cried fiercely, ‘Let Him be crucified.’ Matthew 27:22. ‘Shall I crucify your King?’ Pilate asked, and from the priests and rulers came the answer, ‘We have no king but Caesar.’ John 19:15. When Pilate washed his hands, saying, ‘I am innocent of the blood of this just person,’ the priests joined with the ignorant mob in declaring passionately, ‘His blood be on us, and on our children.’ Matthew 27:24, 25.

“Thus the Jewish leaders made their choice. Their decision was registered in the book which John saw in the hand of Him that sat upon the throne, the book which no man could open. In all its vindictiveness this decision will appear before them in the day when this book is unsealed by the Lion of the tribe of Judah.” Christ’s Object Lessons, 293, 294.

If you have a Bible question you wish to have answered, please write to Steps to Life or e-mail it to:
landmarks@stepstolife.org.

Keys to the Storehouse – Prove yourself Faithful

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The most miserable people are “Those who are absorbed in their own sorrows, who can enjoy only their own blessings, and labor only for their own good … . As we receive the gifts of God, we should impart to others the blessings Heaven has so richly bestowed upon us. To be happy ourselves we must live to make others happy.” The Signs of the Times, December 12, 1878.

Those who are proving themselves faithful will

  • speak words of kindness
  • perform deeds of love to the poor
  • carry comfort to the homes of the desolate.

The people that do these things “will be the ones upon whom the Master will call to make sacrifices to carry the truth to those who are in darkness.” Ibid. Will the Master call upon you?

“A wise improvement of the talents bestowed will make the faithful doer great in the sight of God. The work of faithfulness must begin

  • at their own door;
  • in their own home must they show an unselfish spirit in all their acts,
  • to those of their own households.” Ibid.

“ ‘Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.’ Matthew 7:21. The test of sincerity is not in words, but in deeds. Christ does not say to any man, What say ye more than others? but, ‘What do ye more than others?’ Matthew 5:47. Full of meaning are His words, ‘If ye know these things, happy are ye if ye do them.’ John 13:17. Words are of no value unless they are accompanied with appropriate deeds. This is the lesson taught in the parable of the two sons.” Christ’s Object Lessons, 272.

A false profession? “In the parable [Matthew 21:28–31] the son who said, ‘I go, sir,’ represented himself as faithful and obedient; but time proved that his profession was not real. He had no true love for his father.” Ibid., 278.

Do not be deceived and prove yourself unfaithful. “Do not think that because you do not manifest decided hostility to Christ you are doing Him service. We thus deceive our own souls. By withholding that which God has given us to use in His service, be it time or means or any other of His entrusted gifts, we work against Him.” Ibid., 279, 280.

Did you know that by leaving duties undone and words unspoken, you have allowed Satan to gain control of souls who might have been won for Christ? We must prove faithful!

“Elisha had taken up the work that lay nearest. While possessing the capabilities of a leader among men, he received a training in life’s common duties. In order to direct wisely, he must learn to obey. By faithfulness in little things, he was prepared for weightier trusts.” Education, 58.

“He (Elisha) is spoken of as pouring water on the hands of Elijah, his master. As the prophet’s personal attendant, he continued to prove faithful in little things.” Ibid., 59.

Because he proved faithful: “Henceforth Elisha stood in Elijah’s place. And he who had been faithful in that which was least, proved himself faithful also in much.” Ibid., 60.

We must remember, “None can know what may be God’s purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character, and he only who in small duties proves himself ‘a workman that needeth not to be ashamed’ (II Timothy 2:15) will be honored by God with weightier trusts.” Ibid., 61.

Father: Give me the strength to prove faithful in every area of my life. Put words of kindness in my heart that will flow out in deeds of love to others. Keep me faithful in the little things of life as Elisha was. Amen.

Inspiration – The Net

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The kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind; which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” Matthew 13:47–50.

The casting of the net is the preaching of the gospel. This gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation. Christ saw how the existence of false brethren in the church would cause the way of truth to be evil spoken of. The world would revile the gospel because of the inconsistent lives of false professors. Even Christians would be caused to stumble as they saw that many who bore Christ’s name were not controlled by His Spirit. Because these sinners were in the church, men would be in danger of thinking that God excused their sins. Therefore Christ lifts the veil from the future and bids all to behold that it is character, not position, which decides man’s destiny.

Both the parable of the tares and that of the net plainly teach that there is no time when all the wicked will turn to God. The wheat and the tares grow together until the harvest (Matthew 13:25–40). The good and the bad fish are together drawn ashore for a final separation.

Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.

God does not desire the destruction of any. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.

Christ’s Object Lessons, 122, 123.

Current Events – Natural Disasters

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“Signs of a most startling character appear in floods, in hurricanes, in tornadoes, in earthquakes, in casualties by sea and land. The judgments of God are falling on the world, that men may be awakened to the fact that Christ will come speedily.”

The Watchman, March 1, 1909.

Disasters

The restraining Spirit of God is even now being withdrawn from the world. Hurricanes, storms, tempests, disasters by sea and by land, follow one another in quick succession. The signs thickening around us, telling of the near approach of the Son of God, are attributed to any other than the true cause. . . .

Maranatha, 175

Earthquakes

A 7.6-magnitude undersea earthquake struck off the eastern coast of the Philippines late today [August 31], killing at least one person in a house collapse, and a second temblor struck about half an hour later, according to the U.S. Geological Survey. www. CBC.ca, August 31, 2012.

A magnitude-6.6 earthquake struck today [August 31] off the east coast of Greenland, the U.S. Geological Survey reports. The USGS, which initially reported the quake as a magnitude-7.0, says it was followed eight minutes later by a magnitude-5.2 quake in the region. www.USAToday.com, August 31, 2012.

A major earthquake of 7.4 magnitude hit in the Pacific Ocean about 78 miles off the coast of El Salvador late Sunday night [August 26], the U.S. Geological Survey said. www.newsorganizer.com, August 31, 2012.

More than 400 earthquakes greater than magnitude 1.0 have been recorded in Imperial County [California] since Saturday evening, said U.S. Geological Survey geophysicist Elizabeth Cochran. The largest were a 5.3 and a 5.5 about midday Sunday. http://latimesblogs.latimes.com, August 31, 2012.

Hurricanes and Floods

As New Orleans [Louisiana] breathed a sigh of relief over the $14.5 billion in levee defenses that now ring the city, other parts of the state without such protections were not so lucky. The storm’s surge [Hurricane Isaac] caused water to rise nine feet on the north shore of Lake Pontchartrain, flooding towns like Slidell; west of the lake, the waters inundated LaPlace and the surrounding area. Emergency crews tried to take dangerous pressure off a weakened dam on Lake Tangipahoa in Mississippi and to release penned-up water in the drenched communities of Plaquemines Parish southeast of New Orleans. The torrential rains will now move into Arkansas and parts of the Midwest that have suffered through the summer with far too little water, not too much of it. www.nytimes.com, August 31, 2012.

Tornadoes descended from dark skies and hundreds of people had to be rescued from rising waters today as Jackson County [Mississippi] struggled under relentless rains generated by Hurricane Isaac, which made landfall more than 100 miles to the west in Louisiana. http://blog.gulflive.com, August 31, 2012.

Twin typhoons are renewing fears of a humanitarian crisis in North Korea, where poor drainage, widespread deforestation and crumbling infrastructure can turn even a routine rainstorm into a catastrophic flood.

Typhoon Bolaven struck North Korea on Tuesday and Wednesday [August 28, 29], submerging houses and roads, ruining thousands of acres of crops and triggering landslides that buried train tracks. A second major storm, Typhoon Tembin, hit the Korean peninsula with more rains on Thursday [August 30]. The storms come as North Korea is still recovering from earlier floods that killed more than 170 people and destroyed thousands of homes. That in turn followed a springtime drought that was the worst in a century in some areas. www.guardian.co.uk/world, August 30, 2012.

Around 60 per cent of the Philippines were flooded after 11 consecutive days of heavy rain. At least 66 people have been killed and around a million people affected by the deluge. www.christiantoday.com, August 11, 2012.